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The ultimate evil and the ultimate outrage in the universe!

(John Piper)

What makes sin sin is not first that it hurts people, but that it blasphemes God. 
This is the ultimate evil and the ultimate outrage in the universe.

Sin is . . .

  the glory of God not honored,

    the holiness of God not reverenced,

     the greatness of God not admired,

      the power of God not praised,

       the truth of God not sought,

        the wisdom of God not esteemed,

          the beauty of God not treasured,

            the goodness of God not savored,

              the faithfulness of God not trusted,

           the commandments of God not obeyed,

        the justice of God not respected,

      the wrath of God not feared,

    the grace of God not cherished,

  the presence of God not prized,

the person of God not loved.

The infinite, all-glorious Creator of the universe, by whom and for whom all things exist (Romans 11:36)–who holds every person’s life in being at every moment (Acts 17:25)–is disregarded, disbelieved, disobeyed, and dishonored by everybody in the world. That is the ultimate outrage of the universe.

The sum of my complaints amounts to this!

(Letters of John Newton)

“Oh, what a wretched man I am! Who will free me from this life that is dominated by sin and death?” Romans 7:24 

I see much daily cause for humiliation–whether I look backward or inward. The sum of my complaints amounts to this–that I am a sick sinner, diseased in every part. I am burdened with a body of sin and death. 

But I have a little book, which I am enabled to believe is the sure Word of God. The doctrines and promises I meet with in it, which we call the gospel, exactly suit my needs–and the temper and conduct it is designed to form, agrees with my leading desires. 

I was once far otherwise minded, and would doubtless have remained so–had not almighty power and sovereign mercy softened my heart. I would therefore praise Him for what he has done, and wait upon Him to do more, for I can do nothing for myself. In the mean time, instead of complaining–I would try to be thankful. 

If He has begun a good work, I dare not indulge a doubt of His carrying it on to completion. If He who is the infallible Physician has undertaken my case–I shall not die but live, and declare the works of the Lord!

Who is this amazing spectacle of woe and torture?

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(Samuel Davies, “The Preaching of Christ Crucified, the Means of Salvation”)

“Christ died for the ungodly!” Romans 5:6

In the cross of Christ, God’s hatred to sin is manifested in the most striking light–and the evil of sin is exposed in the most dreadful colors! Now it appears, that such is the divine hatred against all sin, that God can by no means forgive sin, without punishment; and that all the infinite benevolence of His nature towards His creatures cannot prevail upon Him to pardon the least sin–without an adequate atonement.

Nay, now it appears that when so malignant and abominable a thing is but imputed to His dear Son, His co-equal, His darling, His favorite–that even He could not escape unpunished, but was made a monument of vindictive justice to all worlds! 

What can more strongly expose the evil of sin–than the cross of Christ? Sin is such an intolerably malignant and abominable thing, that even a God of infinite mercy and grace cannot let the least instance of it pass unpunished!

It was not a small thing which could arm God’s justice against the Son of His love. Though He was perfectly innocent in Himself–yet when He was made sin for us–God spared not His own Son, but delivered Him up unto death–the shameful, tormenting, and accursed death of the cross!

Go, you fools, who make a mock at sin! 
Go and learn its malignity and demerit–at the cross of Jesus! 

WHO is it that hangs there writhing in the agonies of death . . .
  His hands and feet pierced with nails,
  His side gashed with a spear,
  His face bruised with blows, 
  drenched with tears and blood,
  His heart melting like wax,
  His whole frame racked and disjointed,
  forsaken by His friends, and even by His Father,
  tempted by devils, 
  and insulted by men? 
Who is this amazing spectacle of woe and torture? It is . . .
  Jesus, the eternal Word of God,
  God’s Elect, in whom His soul delights,
  God’s beloved Son, in whom He is well pleased!

And WHAT has He done? He did no wickedness; He knew no sin–but was holy, harmless, undefiled, and separate from sinners. 

And WHY then, all these dreadful sufferings from Heaven, earth, and Hell? 
Why, He only stood in the law-place of sinners–He only received their sin by imputation. 
And you see what it has brought upon Him! 
You see how low it has reduced Him! 
What a horrid evil must that be–which has such tremendous consequences, even upon the Darling of Heaven!

Oh! what still more dreadful havoc would SIN have made, if it had been punished upon the sinner himself in his own person! Surely all the various miseries which have been inflicted upon our guilty world in all ages, and even all the punishments of Hell–do not so loudly proclaim the terrible desert and malignity of sin, as the cross of Christ!

The infinite malignity of sin and God’s hatred to it, appear nowhere in so striking and dreadful a light–as in the cross of Christ! Let a reasonable creature take but one serious view of that cross–and surely he must ever after tremble at the thought of the least sin!

An imaginary Christ will not bring a real salvation

(J.I. Packer, “The Puritan View of Preaching the Gospel”)

“You are to give Him the name Jesus, because He will save His people from their sins.” Matthew 1:21 

If we do not preach about sin and God’s judgment on it, we cannot present Christ as Savior from sin and the wrath of God. And if we are silent about these things, and preach a Christ who saves only from the sorrows of this world–then we are not preaching the Christ of the Bible. We are, in effect bearing false witness, preaching a false Christ, and our message is another gospel. Such preaching may soothe some, but it will help nobody; for a Christ who is not seen and sought as a Savior from sin, will not be found to save from anything else.

An imaginary Christ will not bring a real salvation; and a half-truth presented as the whole truth is a complete untruth.

He that has learned to feel his sins, and to trust Christ as his Savior, has learned the two hardest and greatest lessons in Christianity.

“He was delivered over to death for our sins and was raised to life for our justification.” Romans 4:25 

“He Himself bore our sins in His body on the tree” 1 Peter 2:24

Depths, heights, lengths and breadths of loveliness!

(Cornelius Tyree, “The Glorious Sufficiency of Christ!” 1879)

The more we love Him, the more lovely He will become to us.

We soon exhaust the most excellent characters of earth. But in the character of our blessed Redeemer there are depths, heights, lengths and breadths of loveliness that we can never exhaust through time or eternity. After, in Heaven, we shall have seen the King in His beauty as many millions of years as there are grains of dust in our globe–there will still be in Him an infinitude of unrevealed beauties to transport our ever expanding souls.

“He is fairer than the children of men,” and infinitely more lovely than all the holy angels, comprising in Himself all the graces of time and all the perfections of eternity. 

“He is the chief among ten thousand! Yes, He is altogether lovely! This is my Beloved, and this is my Friend!” As every ray of light in the natural world may be traced up in converging rays to the sun–so every trait of moral loveliness found in good men and angels is but a feeble ray from Him, the sun of the moral universe. 

The school of spiritual knowledge

(Octavius Winslow, “Trial, A Help Heavenward“)

The school of trial is the school of spiritual knowledge. 

“Blessed is the man whom You chasten, O Lord; and teach out of Your law.” 
Oh yes, in severe trials we learn more of . . .
  God’s power to support us, 
  His wisdom to guide us, 
  His love to comfort us, 
  in a degree we could not have learned but in the way of trial!

In affliction, we grow in a knowledge of ourselves, learning more of our superficial attainments, shallow experience, and limited grace. We learn, too, more of our weakness, emptiness, and vileness–the plough-share of trial penetrating deep into the heart and turning up its veiled iniquity. And oh, how does this deeper self-knowledge lay us low, humble and abase us. And when our self-sufficiency and our self-seeking and our self-glorying is thus mowed down–then the showers of the Savior’s grace descend “as rain upon the mown grass,” and so we advance in knowledge and holiness heavenward. 

Trial, too, increases our acquaintance with Christ. We know more of the Lord Jesus through one sanctified affliction, than by all the treatises the human pen ever wrote! Christ is only savingly known, as He is known personally and experimentally. 
Books cannot teach Him, 
sermons cannot teach Him, 
lectures cannot teach Him. 
They may aid our information and correct our views–but to know Him as He is, and as we ought, we must have personal dealings with Him. 

Our sins must bring us to His sin-atoning blood, 
our condemnation must bring us to His righteousness, 
our corruptions must bring us to His grace, 
our needs must bring us to His fullness, 
our weakness must bring us to His strength, 
our sorrow must bring us to His sympathy, and
His own loveliness and love must attract us to Himself. 

And oh, in one hour, in a single transaction, in a lone sorrow, which has brought us to Jesus–who can estimate how rapidly and to what an extent we have grown in a knowledge of His person and work, His character and love? 

Oh yes, times of trial are times of growth in experimental knowledge. We see God and Jesus and truth from new standpoints, and in a different light; and we thank the Lord for the storm which dispelled the mist which hid all this glory, unveiling so lovely a landscape and so serene a sky to our view. 

I have seen more of my own vileness, 
and known more of Jesus, 
and have penetrated deeper into the heart of God, 
and have a clearer understanding of revealed truth, 
and have learned more of the mysteries of the divine life
–on this bed of sickness, in this time of bereaved sorrow, in this dark cloud that has overshadowed me–than in all my life before! 

A corrupt heart was the source of all!

(Thomas Boston, “Human Nature in its Fourfold State“)

We have seen what man was as God made him–a lovely and happy creature.

Let us view him now as he has unmade himself–we shall see him a sinful and a miserable creature. This is the sad state we are brought into by the fall. Man’s nature is now wholly corrupted. There is a sad alteration–an astonishing overturning in the nature of man. Where, at first, there was nothing evil–now there is nothing good.

“And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” Genesis 6:5

All our wicked practices are here traced to the fountain and spring-head–a corrupt heart was the source of all. 

The soul, which was made upright in all its faculties–is now wholly disordered. 

The heart, which originally was made according to God’s own heart–is now the reverse of it . . .
 a forge of evil imaginations,
 a sink of inordinate affections,
 and a storehouse of all impiety! Mark 7:21, 22 

Behold the heart of the natural man, as it is opened in our text: 

The mind is defiled.

The thoughts of the heart are evil.

The will and affections are defiled. 

The imagination of the thoughts of the heart, that is, whatever the heart frames within itself by thinking, such as judgment, choice, purposes, devices, desires, every inward motion–is evil. Yes, and every imagination–every frame of his thoughts, is evil continually. 

But is there not, at least, a mixture of good in them? No, they are only evil. Whatever changes may be found in them, are only from evil to evil; for the imagination of the heart, or frame of thoughts in natural men, is evil continually. Not one holy thought can ever be produced by an unholy heart.

O, what a vile heart is this! 

O, what a corrupt nature is this! 

What can that heart be, whereof every imagination, every set of thoughts–is only evil, and that continually! 

Surely that corruption is ingrained in our hearts, interwoven with our very natures, has sunk deep into our souls, and will never be cured but by a miracle of grace. Now such is man’s heart, such is his nature–until regenerating grace changes it!

“I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. I will place My Spirit within you and cause you to follow My statutes and carefully observe My ordinances!” Ezekiel 36:26-27 

All the jewels in the Savior’s crown are without a single flaw! 

(Charles Spurgeon)

“Now all glory to God, who is able to keep you from falling away, and will present you faultless with great joy into His glorious presence!” Jude 1:24 

Revolve in your mind that wondrous word “faultless”! We are far off from it now; but as our Lord never stops short of perfection in His work of redeeming love, every saved sinner shall be without blemish one day. The Savior who will keep His people to the end, will also present them at last to Himself as “a glorious Church, without spot or wrinkle or any such thing–but holy and without blemish!”

All the jewels in the Savior’s crown are without a single flaw! 

But how will Jesus make us faultless? He will wash us from our sins in His own blood, until we are as white and lovely as God’s purest angel! We shall be clothed in His perfect righteousness, which makes the saint who wears it truly faultless, perfect in the sight of God.

Also, the work of the Holy Spirit within us will be altogether complete. He will make us so perfectly holy, that we shall have no lingering tendency to sin. We shall be as holy as God is holy, and we shall dwell in His presence forever! 

“You are altogether beautiful, My beloved–there is no spot in you!” Song of Songs 4:7

Sin gone, 
Satan shut out,
temptation past forever, 
and ourselves “faultless” before God
–this will be Heaven indeed!

Unto you who believe–He is precious!

(Author unknown, 1872)

“Unto you who believe–He is precious!” 1 Peter 2:7

It is to unbelievers only, that Christ is “as a root out of a dry ground”–having no form nor loveliness. 

To those who know Him, and put their trust in Him–He is the chief among ten thousand, and altogether lovely! To those who believe, He is precious . . .
  in all the offices He sustains,
  in all the relations He bears,
  as their atoning Sacrifice, 
  as the Lord their righteousness, 
  as the source of their spiritual life,
  as their Teacher,
  as their Example, 
  and as their Guide. 

O my soul, is Jesus precious to you? 

Do you realize something of His worth? 

Is He your Refuge, your Hiding-place? 

Are you sheltered in Him? 

Is He your Shepherd, your Guardian, your Friend? 

Do you feel that, whatever you are called to part with–you cannot part with Christ? 

Do you feel that that He is your Savior, your Life, your All? 

Oh, then cleave to Him, serve Him earnestly, and live to His glory! 

And know to your comfort, that as unworthy and sinful as you are–you are precious to Him. He bought you with His precious blood, He claims you as His own, and He will treasure you among His jewels when He comes to gather them up!

“Yes, Christ is precious to my soul,
 My transport and my trust;
 Jewels to Him are gaudy toys,
 And gold is sordid dust!”

Such a god should be derided, not worshiped!

(William S. Plumer, “Providence Asserted” 1856)

“Our God is in Heaven; He does whatever pleases Him!” Psalm 115:3 

“The Lord does whatever pleases Him, throughout all Heaven and earth, and on the seas and in their depths.” Psalm 135:6

To deny God’s providence is as atheistic as to deny His existence. 

Nothing more derogatory to the character of God can possibly be said, than that He does not rule His world.

The world may as well be without a God, as have one who is incompetent to rule it. 

A God, who neither sees, nor hears, nor knows, nor cares, nor helps, nor saves–is a vanity, and can never claim homage from intelligent men. Such a god should be derided, not worshiped!

“The Lord reigns, let the nations tremble!” Psalm 99:1 

“Hallelujah! For our Lord God Almighty reigns!” Revelation 19:6 

Calvary’s stupendous scene! 

“This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins!” 1 John 4:9-10 

Holy Father, 
The heavens, the earth, and all that are therein, proclaim Your wondrous goodness. But Your love shines forth in surpassing luster at Calvary’s stupendous scene! At the cross we see Your heavenly grace removing the tremendous load of our iniquities from us–and heaping them all on Your beloved Son! We see Him standing as a transgressor in our place. 
We see Him, who knew no sin–made sin for us. 
We see Him, the all-holy One–accounted as a curse! 
We see Your justice leading the spotless Lamb to the slaughter, and rigorously demanding the full payment for all our sin-debt!

Your avenging sword enters into His very heart! 

The stream of sin-atoning blood flows! 

Full recompense is meted out!

Divine Justice can ask no more. 

Charges against us are all obliterated. 

The debt-book is cancelled. 
If our sins are searched for, they cannot now be found!

The spotless Lamb is devoted to all anguish–that we may be inheritors of all joy. 

He is cast off from You–that we may be brought near to You. 

He is treated as Your enemy–that we may be welcomed as Your friends. 

He is deserted by You–that we may be received to Your everlasting favor. 

He is surrendered to Hell’s worst–that we may attain Heaven’s best. 

He is stripped–that we may be clothed. 

He is wounded–that we may be healed. 

He thirsts–that we may drink of the water of life. 

He is in darkness–that we may rejoice in the glories of eternal day. 

He weeps–that all tears may be forever wiped from our eyes. 

He groans–that we may sing an endless song. 

He endures all pain–that we may rejoice in unfading health. 

He wears a crown of thorns–that we may receive a crown of glory. 

He bows His head in death–that we may lift up our head in Heaven. 

He bears earth’s reproach–that we may receive Heaven’s welcome. 

He is tormented–that we may be comforted. 

He is made all shame–that we may inherit all glory. 

His eyes are dark in death–that our eyes may gaze on unclouded brightness. 

He dies–that we may escape the second death, and live forevermore. 

O gracious Father, thus You spared not Your only begotten Son–that You may spare us! 

All our sins are cast behind Your back–all are buried in the ocean of reconciling blood! 

We can only fall low and cry, “We adore You for the gift of Your Son as our substitute; for the death of Your Son as our ransom!”


Blessed Jesus, we have been standing beneath Your cross. 
The sight constrains us to the deepest humility. 
Our vile iniquity–is the cause of Your shame! 
We cannot fathom the sins which plunged You into such depths of unutterable woe! 
We cannot estimate the burden of wrath which thus crushed You. 
We cannot deny that the sins which stain us are evils of infinite malignity, since nothing but Your blood could wash away their guilty stains! As transgressors, we abhor ourselves before You.

While we humbly gaze–may we anxiously ponder, “Why, blessed Jesus–why did You thus die?” 

May His precious answer sound through every part of our hearts and souls, 
“I die–that you may not die. 
 I lay down My life–to purchase your life. 
 I present Myself as a sin-offering to–expiate all your sins. 
 My blood thus streams–to wash out all your guilt. 
 The fountain is thus opened in My side–to cleanse you from all impurity. 
 I thus endure your curse.
 I thus pay your debt. 
 I thus rescue you from all condemnation. 
 I thus satisfy divine justice for you!”

What are the marks of a true shepherd?

(Arthur Pink, 1939)

“Be an example to all believers in what you teach, in the way you live, in your love, your faith, and your purity.” 1 Timothy 4:12

How diligently should those who think of entering the ministry, scrutinize their motives; for thousands have abused this Divine institution through love of ease, desire for authority and fame, or love of money–and brought upon themselves “greater condemnation” (James 3:1). Thousands have invaded the pastoral office in an unauthorized manner–to fleece sheep rather than feed them–robbing Christ of His honor and starving His people. 

Solemn beyond words is it to observe how sternly our Lord denounced these false shepherds of His day. (Matthew 23). As Ryle rightly said, “Nothing seemed so offensive to Christ as a false shepherd. Nothing ought to be so much feared by the Church, and be so plainly rebuked, opposed and exposed.”

What are the marks of a true shepherd? How are God’s people to identify those called and qualified by Him to minister unto His people? 

First, the genuine pastor has the doctrine of Christ on his LIPS. The ministers of the new covenant are described as those who had “renounced the hidden things of dishonesty, not walking in craftiness.” Christendom today is infested with men who are full of deceit and hypocrisy, trimming their sails according to whatever direction the breeze of public opinion is blowing. 

“We have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God.” (2 Corinthians 4:2). The true servant of Christ holds back nothing which is profitable, no matter how unpalatable it may be unto his hearers. He is one who magnifies not himself, nor his denomination, but Christ–His wondrous Person, His atoning blood, His exacting claims. 

Second, the genuine pastor has the Spirit of Christ in his HEART. It is the Spirit who opens to him the mysteries of the Gospel, so that he is “the faithful and wise servant” (Matthew 24:45). It is the Spirit of Christ who gives him a love for His sheep, so that it is his greatest delight to lead them into the green pastures of His Word. It is the Spirit of Christ who enables him to use “great boldness of speech” (2 Corinthians 3:12), so that he shuns not to declare all the counsel of God. It is the Spirit of Christ who makes him to be “prepared in season and out of season; to correct, rebuke and encourage–with great patience and careful instruction” (2 Timothy 4:2). It is the Spirit of Christ who gives efficacy to his ministry, making it fruitful according to the sovereign pleasure of God. 

Third, the genuine pastor has the example of Christ in his LIFE, which is a conforming of him to the image of his Master. It is true, sadly true, that there is not one of them who does not fall far short both of the inward and outward image of Christ. Yet there are some faint tracings of His image visible in all His true servants. The image of Christ is seen in their words, spirit, and actions; otherwise we have no warrant to receive them as God’s servants.

Find a man (no easy task today!) who has . . .
   the doctrine of Christ on his lips,
   the Spirit of Christ in his heart,
   the example of Christ in his life,
and you find one of His genuine ministers. All others are but thieves and robbers!

We do not know what we might have been!

(Charles Spurgeon)

“God is our refuge and strength–a very present help in times of trouble.” Psalm 46:1

We do not know what we might have been–if God’s gracious protection had not been like a wall of fire around us, as it still is–for the Lord continues to deliver all who put their trust in Him. 

Believe with unquestioning confidence that God is delivering you even now. You know that He has delivered you–be just as sure that He will continue to help you in every time of trouble.

“I am locked in a prison of despair!” Yes, but your Lord has a key that can open the door and let you out. 

“I am in great poverty!” another says. But He knows all about it, and He is going to supply all your needs. 

Yet another says, “But I am fainting!” God is near, ready to revive and encourage your fainting soul.

Perhaps a person says, “I find faith for the past and the ultimate future quite easy, but I don’t have enough faith for the present.” We sometimes forget that God is “a very present help in times of trouble,” but it is true. 

There may be many trials before you, but there is an abundance of mercy ready to meet those trials. There may be troubles that you do not know yet, as well as repetitions of those you have experienced. But the Lord will give you strength and will continue to deliver you.

As the eyes gradually fail, and the limbs grow weak, and the infirmities of old age creep over us–we are likely to be distressed, but our Lord will not forsake us. 

When severe sickness invades our earthly bodies and our pains multiply and intensify–we wonder how we will endure.

As we consider our death–we wonder how we will be able to bear our last hours. 

Be encouraged: He who has delivered and does deliver–will continue to deliver. 
Even as the trial comes, the Lord will show you a way of escape.

He has delivered you–give Him your gratitude. 
He is delivering you–give Him your confidence. 
He will deliver you–begin now to praise Him for mercies that He has yet to show you, and for grace that you have not yet experienced but that He will grant you in the future.

“He has delivered us from such a deadly peril–and He will deliver us!” 2 Corinthians 1:10 

The Lord is My Shepherd!

(J.R. Miller, 1905)

“The LORD is my shepherd; I have everything I need!” Psalm 23:1 

“He will feed His flock like a shepherd. He will carry the lambs in His arms, holding them close to His heart. He will gently lead the mother sheep with their young!” Isaiah 40:11

The shepherd is a favorite Scriptural picture of the divine love and care. In the Old Testament, the twenty-third Psalm gathers the whole wonderful truth in exquisite lines which are dear to young and old wherever the Bible is known. Then in the New Testament, when our Lord would give His friends the sweetest revealings of His heart toward them, and tell them what they are to Him and what He would be to them, He says, “I am the Good Shepherd.”

The Hebrew shepherd lives with his sheep. If they are out in the storm–he is with them. If they are exposed to danger–so is he. Just so, Christ lives with His redeemed people. He enters into closest relations with them.

The shepherd knows his sheep. He has a name for each one and calls them all by their names. Just so, Christ knows each one of His friends–He has intimate personal knowledge of each one. He knows the best in us–and also the worst. He knows our faults, our sins, our wanderings. Yet, knowing us as we are–He loves us still and never wearies of us!

The shepherd is most gentle with his sheep. He does not drive them–but goes before them and leads them. When they need rest on the way–he makes them lie down, and chooses for their resting-place, not the dusty road–but green pastures. He is especially kind to the lambs, carrying them in His arms, holding them close to His heart. All this is an exquisite picture of the gentleness of our Good Shepherd in His care of His sheep. Whatever the need is, there is something in the heart of Christ which meets its craving and supplies its lack! 

The shepherd defends his flock in all danger. Often he had to risk his own safety, even his life, in protecting his sheep. Just so, the Good Shepherd gives His life for His sheep!

Christ’s sheep are absolutely safe in His keeping. “I give unto them eternal life,” He said; “and they will never perish–ever! No one can snatch them out of My hand!” 

Then at last, He will bring His own all safely home, “and they shall become one flock, with one Shepherd!”

The most potent force for the production of virtue!
(Charles Spurgeon)

“The HOPE which is reserved for you in Heaven.” Colossians 1:5 

Our hope in Christ for the future, is the mainspring and the mainstay of our joy here on earth.It will animate our hearts to think often of Heaven, for all that we can desire is promised there. 

Here on earth we are weary and toil-worn. Yonder is the land of rest, where the sweat of labor shall no more bedew the worker’s brow, and fatigue shall be forever banished. To those who are weary and woe-worn, the word “rest” is full of Heaven.

We are always in the field of battle. We are so tempted within, and so molested by foes without–that we have little or no peace! But in Heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be forever sheathed, and we shall hear our Captain say, “Well done, good and faithful servant! Enter into the joy of your Lord!” 

We have suffered bereavement after bereavement–but we are going to the land of the immortal, where graves are unknown things. 

Here on earth, sin is a constant grief to us–but there we shall be perfectly holy, for nothing which defiles shall enter into that pure kingdom! Hemlock does not spring up in the furrows of celestial fields. 

Oh! is it not joy, that we are not to be in a state of banishment forever–that we are not to dwell eternally in this wilderness, but shall soon inherit everlasting glory!

Nevertheless let it never be said of us, that we are dreaming about the future–and forgetting the present. Let the future sanctify the present to highest uses. Through the power of the Holy Spirit, the hope of Heaven is the most potent force for the production of virtue! It is a fountain of joyous effort–it is the cornerstone of cheerful holiness. 

The man who has this hope in Jesus goes about his work with vigor, for the joy of the Lord is his strength. He fights against temptation with ardor, for the hope of the next world repels the fiery darts of the adversary. He can labor without present reward, “for here we do not have an enduring city, but we are looking for the city that is to come!” Hebrews 13:1
 
“The hope of eternal life, which God, who does not lie, promised before the beginning of time!” Titus 1:2 

“While we wait for the blessed hope–the glorious appearing of our great God and Savior, Jesus Christ!” Titus 2:13 

“Having been justified by His grace, we might become heirs having the hope of eternal life.” Titus 3:7 

The wedding feast!

(Octavius Winslow) 

“Let us be glad and rejoice and honor Him. For the time has come for the wedding feast of the Lamb, and His bride has prepared herself.” Revelation 19:7 

Jesus sustains no relation to His Church more expressive than this. From all eternity He betrothed her to Himself. He asked her at the hands of her Father, and the Father gave her to Him. He entered into a covenant that she should be His. The conditions of that covenant were great, but not too great for His love to undertake. They were that He should . . . 
  assume her nature, 
  discharge her legal obligations, 
  endure her punishment, 
  repair her ruin, and 
  bring her to glory! 

He undertook all, and He accomplished all–because He loved her! 

The love of Jesus to His Church, is the love of the most tender husband. It is . . . 
  exclusive, 
  constant, 
  affectionate, 
  matchless, 
  wonderful. 

Jesus . . . 
  sympathizes with her, 
  nourishes her, 
  provides for her, 
  clothes her, 
  watches over her, and 
  indulges her with the most intimate and endearing communion. 

The Lord Jesus will come in the clouds of Heaven, and this will be the occasion of His public wedding of His Church. Her presentunion to Him is secret and unknown–invisible to the world. But He will appear, openly and visibly to take her to Himself; and before His Father and the holy angels He will solemnize her eternal union.

Oh what a time of splendor and of rejoicing will that be! Arrayed in His nuptial robes, Jesus will descend to make her His own; and she, “prepared as a bride adorned for her husband,” will go forth to meet Him. Then will be heard the song of angels, “Let us be glad and rejoice and honor Him. For the time has come for the wedding feast of the Lamb, and His bride has prepared herself.” 

Yes! “Blessed are they who are called unto the wedding feast of the Lamb.”

Three rules for a happy marriage

(J.C. Ryle, “The Gospel of Mark” 1857)

Of all relationships of life, none ought to be regarded with such reverence and none taken in hand so cautiously, as the relationship of husband and wife. 

In no relationship is so much earthly happiness to be found, if it is entered upon discreetly, advisedly, and in the fear of God. In none is so much misery seen to follow, if it is taken in hand unadvisedly, lightly, wantonly, and without thought. 

From no step in life does so much benefit come to the soul, if people marry “in the Lord.” From none does the soul take so muchharm, if imagination, passion, or any mere worldly motive is the only cause which produce the union. 

There is, unhappily, only too much necessity for impressing these truths upon people. It is a mournful fact, that few steps in life are generally taken with so much levity, self-will, and forgetfulness of God, as marriage. Few are the young couples who think of inviting Christ to their wedding! 

It is a mournful fact that unhappy marriages are one great cause of the misery and sorrow of which there is so much in the world. People find out too late that they have made a mistake, and go in bitterness all their days. 

Happy are they, who in the matter of marriage observe three rules: 

The first is to marry only in the Lord, and after prayer for God’s approval and blessing. 

The second is not to expect too much from their partners, and to remember that marriage is, after all, the union of two sinners, and not of two angels. 

The third rule is to strive first and foremost for one another’s sanctification. The more holy married people are, the happier they are.