Tag Archives: Christian Life

Engaged in the most menial part of the Lord’s work

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Engaged in the most menial part of the Lord’s work

(Charles Spurgeon)

“These were¬†potters, and those who dwelt among¬†plants¬†and¬†hedges. They lived there in the service of the King.” 1 Chronicles 4:23¬†

Potters¬†were not the very highest grade of workers–but “the King” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be¬†engaged in the most menial part of the Lord’s work–but it is a great privilege to do anything for “the King”.

The text tells us of those who dwelt among¬†plants¬†and¬†hedges, having rough hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement–but they kept their appointed places, for they also were doing the King’s work. In the same way, the place of our habitation is fixed by God, and we are not to remove from it out of whim and caprice–but seek to serve the Lord in it, by being a blessing to those among whom we reside.¬†

These potters and gardeners had royal company, for they “lived there in the service of the King.” Just so, no lawful place, or gracious occupation, however lowly, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or jails–we may go with the King. In all¬†works of faith¬†we may count upon Jesus’ fellowship. It is when we are in His work, that we may reckon upon His smile.¬†

You unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low–be of good cheer, for . . .
  precious jewels have been found in such lowly places,
  earthen pots have been filled with heavenly treasure, and
  noxious weeds have been transformed into precious flowers! 

Dwell with the King doing His work–and when He writes His chronicles, your name shall be recorded!

Nothing in this world is more beautiful

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Nothing in this world is more beautiful

(J.R. Miller)

A¬†ship¬†is made to go in the water, and no matter how deep the sea nor how wild the tempest–all goes well as long as the water does not get into the ship. The problem of managing a ship, is not to keep the ship out of the water–but to¬†keep the water out of the ship!

In this sinful world, we cannot avoid all¬†cares¬†and¬†trials¬†and¬†temptations.¬†The goal of of true Christian living is to keep these cares and trials and temptations from getting into our souls. Some people let all their frets and worries at once into their hearts–and they soon live out their lives in sourness, irritability, and discontent. They become thus miserable themselves–and they make all around them miserable. They cast, not cooling, healthful, refreshing shade on others–but melancholy, darksome, chilling shadows.¬†

Learn to keep your cares in your hands–and out of your hearts.¬†Nothing in this world is more beautiful¬†than a Christian life with many trials and cares–yet remaining ever peaceful and joyous amid them all. This is the real goal of noble Christian living.

On whom do you trust?

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On whom do you trust?

(Charles Spurgeon) 

On whom do you trust?” Isaiah 36:5

Reader, this is an important question. Listen to the Christian’s answer, and see if it is yours.¬†

“On whom do you trust?”

“I trust,” says the Christian, “in the triune God of Scripture!”

I trust the Father, believing that He has chosen me from before the foundation of the world. I trust Him to provide for me in His providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are!

I trust the¬†Son. The¬†man¬†Christ Jesus–is also the true¬†God. I trust in Him as my¬†Redeemer–to take away all my sins by His atoning sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my¬†Intercessor, to present my prayers and desires before His Father’s throne. I trust Him to be my¬†Advocate¬†at the last great day, to plead my cause, and to justify me. I trust Him . . .
  for what He is,
  for what He has done, and
  for what He has promised yet to do!

I trust the Holy Spirit. He has begun to save me from my inbred sins; I trust Him to finally drive them all out. I trust Him . . .
  to curb my debased temperament,
  to subdue my stubborn will,
  to enlighten my darkened understanding,
  to check my evil passions,
  to comfort my despondency,
  to help my spiritual weakness,
  to provide my spiritual nourishment, 
  to reign in me as my loving King,
  to sanctify me wholly, and then
  to take me up to dwell forever in glory!

Oh, blessed trust! To trust Him . . .
   whose power will never be exhausted,
   whose love will never wane,
   whose kindness will never change,
   whose faithfulness will never fail,
   whose wisdom will never be confounded, and
   whose perfect goodness can never know a diminution!

Happy are you, reader, if this trust is yours! So trusting, you shall enjoy sweet peace now, and glory hereafter! The foundation of your trust shall never be removed!

You are greatly loved!

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You are greatly loved!

“A man greatly loved by God.” Daniel 10:11¬†

Child of God, do you hesitate to appropriate this title? Ah! has your unbelief made you forget that you are greatly loved by God? 

Must you not have been greatly loved–to have been bought with the precious blood of Christ? When God smote His only begotten Son for you–what was this but being greatly loved by Him? You lived in sin and rioted in it–must you not have been greatly loved for God to have borne so patiently with you? You were called by grace and led to the Savior, and made a child of God and an heir of¬†Heaven! All this proves, does it not–a very great and super-abounding love for you?¬†

Since that time, whether your path has been¬†rough with troubles, or¬†smooth with mercies–it has been full of proofs that you are greatly loved by God. If the Lord has¬†chastened¬†you–yet it was not in anger. If He has made you¬†poor–yet you have been¬†maderich in grace. The more unworthy you feel yourself to be–the more evidence you have that nothing but unspeakable divine love could have led the Lord Jesus to save such a soul as yours! The more demerit you feel–the clearer is the display of the abounding love of God, in having chosen you, and called you, and made you an heir of everlasting bliss!

Now, if there is such great love from God to us–let us live in the influence and sweetness of it, and use the privilege of our exalted position as God’s redeemed children. Do not let us approach our Lord as though we were¬†strangers, or as though He were¬†unwilling¬†to hear us–for we are greatly cherished by our compassionate Father!

“He who spared not His own Son–but delivered Him up for us all, how shall He not with Him also freely give us all things?” Come boldly, O believer, for despite the whisperings of Satan and the doubtings of your own heart–you are greatly loved!¬†Meditate on the exceeding vastness and faithfulness of Christ’s matchless love to you!

“May you experience the love of Christ, though it is too great to understand fully!”¬†Ephesians 3:19¬†

I would recommend all parents to get this kind of Bible

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I would recommend all parents to get this kind of Bible

(J.R. Miller)

“Your Word is a lamp to my feet, and a light for my path!” Psalm 119:105¬†

In many houses you will see beautiful Bibles bound handsomely in morocco leather, with gilt edges, and full of bright pictures. I love to see a beautiful Bible in a home–especially if it is not kept too clean and unsoiled. But the most beautiful form in which a household Bible can be bound, is in the holy life of godly parents. There is no tinted, gold-edged paper so lovely–as the pages God gives us on which to write our daily record.¬†

The precepts and lessons of the inspired Word sound very sweetly when read out of a richly-covered volume–but they sound far more sweetly, when the child can spell them out of the parent’s daily life.¬†

It is well for a parent to¬†read¬†to his child from the inspired page about the beauty of holiness; but it is better still when the child can¬†see¬†that beauty shining out transfigured in every feature of his parent’s character.¬†

It is well for him to read of the patience, gentleness, meekness, forbearance, and love of Christ; but it is better when he exemplifies all of these traits. 

It is well for him to teach the child what the Bible says about lying, profanity, intemperance, and all sins; it is better when his life proclaims all these lessons.

No family Bible is so well printed and bound, as the one that is printed on the heart, and bound up in the life of a godly parent.¬†I would recommend all parents to get this kind of Bible–and to keep the dust off it always by constant use. This is the best kind for a¬†lamp¬†to the children’s feet.

A beautiful Christian life is a¬†living epistle¬†written by the hand of God–which the youngest child can read before it has learned to spell out the shortest words of the language. It is a sermon that preaches Christ all day long–seven days in the week!

There is no heresy so dangerous to childhood–as heresies lived in the home!

In love He blessed us with all spiritual blessings!

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In love He blessed us with all spiritual blessings!

(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ.” Ephesians 1:3

God’s love to us is infinite. He considers nothing too good or too great to confer upon His redeemed children. Having chosen us in His Son, that we may be holy and blameless before Him–in love He blessed us with all spiritual blessings. He gave us . . .
  grace in Jesus,
  grace before the foundation of the world, 
  grace for all time, 
  grace for all trials,
  grace to be given to us as our circumstances may require. 

In going to the throne of grace, therefore–we simply go to receive what our heavenly Father has stored up in Jesus for us. What sweet encouragement is this! Well may the apostle say, “Therefore let us come boldly unto the throne of grace, that we may obtain mercy and find¬†grace¬†to help in time of need.”¬†

Blessed Lord, we thank You, we praise You, we bless Your glorious name–that You have chosen us and put us into Christ, made provision for us in Christ, and will make us perfectly holy through Christ. Teach us to come with boldness and confidence to Your throne, that we may obtain for our use, all that You have treasured up for us in Jesus. O give us . . .
  more faith in Christ,
  more humility when at your throne,
  more zeal for Your glory when in the world, 
  more love to You and Your people; and 
teach us to eat, drink, dress, and do everything to Your glory! 

O to be thoroughly Christ-like! O to reflect the glory of God on all around us! O to live and act as on the confines of eternity, as if always impressed with this fact,¬†“I shall soon be in Heaven!”¬†Gracious Savior, raise me above this world, fix my affections on Yourself, fill me with Your Spirit, and enable me to lie down tonight with the assurance that all spiritual blessings are mine!

Put On The Whole Armour Of God

Power Armour

¬†ūüďĖ Verse 4 2day¬†~ Ephesians 6:10-18

 The Armour of God 

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

My Thoughts ūüí≠¬†
Each morning I like to pray the armour of God prayer to ask God to equip me for the day. When not in prayer, and when I hear the words armour of God my mind shoots back to the image above, which is Power Armour) from the Playstation 3 game Fallout 3. 

I¬†know that video games get a lot of negative abuse, but¬†I¬†would just like to share this with you. No i’m not losing sight of reality, please bear with me. ūüėÄ

My point……¬†

¬†For us to stand any chance of¬†surviving¬†against the devil’s schemes,¬†powers¬†of this dark world and against the spiritual forces of evil in the heavenly realms, we MUST choose to put on the spiritual armour. Unlike the game we know the location of this armour is in prayer.¬†

Ready…..Aim..…Pray!

 I urge you to pray on the Armour of God Ephesians 6 (as listed above). Take a moment and carefully consider the power, purpose and reality of each piece as you put it on.

ūüôŹ Prayer 4 2day!¬†

“Lord, please help me this day put on the Full Armour of God.

Help me put the Helmet of Salvation on my head that I might always remember I am saved, and who I belong to, that my mind is guarded in Christ Jesus, and that I may have the mind of Christ and that I may think the thoughts of Christ and reject all others.

Help me put the Breastplate of Righteousness on so that I may walk about in Righteousness and others may see your Righteousness in me, and that my heart is guarded in Christ Jesus, and that I may have the desires of Christ and reject all others.

Help me keep the Belt of Truth securely buckled on my waist, that I may always be secure in the knowledge of the Truth and always speak the Truth in Love.

Help me fit my Feet with the Readiness that comes from the Gospel of Peace, that I may stand firm in the Gospel, and spread the Gospel of Peace wherever I go.

Help hold the Shield of Faith with which to extinguish the flaming arrows of the evil one, strengthen my arm and help me hold it high, that I may use it to protect myself, my family, my household and those under my care, and help me use the Shield of Faith to press ahead and push forward for the kingdom of God.

And Lord, help me take up the Sword of The Spirit which is the Word of God, and use it every day, help me use it to protect myself and others from the evil one through the power and authority of Your Word, and to strike the hearts and minds of those who do not know You calling them towards repentance and salvation, help me use Your Word – the Sword of the Spirit – to cause those who know you but are backslidden to repentance, obedience and service, and to help awaken those who know you, but are asleep so they may obey and serve you, and please help me use your Word to bring, encouragement, strength and wisdom to the Remnant of God through your Word.

Help me serve you this and every day. Please use me Lord. These things I ask in the Name of Jesus Christ.

Amen‚ÄĚ.

The panacea for all the ills of life!

Grace logoThe panacea for all the ills of life!

(James Smith, “The Spirit’s Work in the Believer” 1861)

“The mind of sinful man is death, but¬†the mind controlled by the Spirit is life and peace.” Romans 8:6

Spirituality flows from the gracious operations of the Holy Spirit in the soul, who . . .
  kindles spiritual love, 
  awakens spiritual desires, and 
  produces spiritual devotion. 

The Spirit’s work in the believer¬†consists:

1. In convincing us of sin, when we go astray from the right ways of the Lord.

2. In working repentance within us, and leading us to confess and mourn over our sins before God.

3. In opening up, and applying the Word of God, so that it . . .
  meets our case,
  feeds our faith,
  fires our love, and
  deepens our humility.

4. In exciting and drawing forth the soul in¬†prayer, praise, and adoration at the throne of God–so that we sometimes . . .
  melt in contrition,
  are crumbled down in humiliation,
  and are almost dissolved in love.

5. In giving us soul-refreshing glimpses . . .
  of the glorious person of Jesus,
  of the everlasting covenant,
  and of eternal glory.

6. In melting us down in sincere gratitude before God, under a sense of His undeserved favor.

7. In removing all legal fears, and causing holy peace to flow through the soul like a river.

8. In melting us in meekness, and producing sweet submission to the sovereign will of God.

9. In sweetly soothing and consoling under trials and bereavements; and enabling us to look heavenward with hope and joy.

10. In giving us sweet intimations of the love of God to us, by holy discoveries of His grace.

11. In witnessing to our¬†adoption, awakening the cry of¬†“Abba, Father!”¬†in our hearts, and enabling us to claim a filial relationship to God.

12. In drawing forth our souls in¬†love to God–under an overcoming sense of His free and unparalleled love to us.

13. In enabling us to¬†mount upward¬†as on the wings of an eagle, and to¬†run¬†with pleasure and delight in God’s holy ways.

15. In quickening us to rejoice in the Lord, when all things around are calculated to fill us with despondency and gloom.

16. In producing¬†perseverance¬†in our souls, and enabling us to look away from the things which are seen and temporal–and to look to unseen and eternal realities.

The Spirit works within the Christian, teaching him daily to make use of Christ as the panacea for all the ills of life!

In all these things, and many more–the work of the Spirit in the experience of the believer appears.

Reader, do you know anything of these things in your own experience? 
Is the Spirit daily working in your heart, and do you pay attention to . . .
  the lessons He teaches,
  the impressions He makes, and
  the direction in which He points?

O for more of the Spirit’s work within us–that we may live to the praise and glory of Him who loved us, and died to redeem us from sin, death and Hell!

Holy Spirit, work in us more and more–teaching us Your truth, and conforming us to Christ! O for more of Your power, love, and holiness!

We Drift…

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‚ÄúPeople do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.‚ÄĚ ‚Äē D.A. Carson


Busy yourselves about toys and trifles!


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Busy yourselves about toys and trifles!


(“Christ’s Famous Titles!”¬†
William Dyer, 1632-1696)

“Do not work for food that spoils, but for food that endures to eternal life.” John 6:27

Labor more for inward purity–than for outward felicity.¬†

That man who is a laboring bee for earthly prosperity, will be but an idle drone for heavenly felicity. 
Gold in your bags will make you greater–but it is grace in your heart that will make you holier.¬†
He is a rich man who lives upon his wealth–but he is a righteous man who lives upon his faith!¬†
A heavenly conversation, is better than any earthly possession.
It is a great mercy to have a portion in the world–but to have the world for a portion, is a great misery.¬†

Our affections were made for things that are above us, and not for things that are below us. “If you have been raised to new life with Christ,” What then? “Set your¬†hearts¬†on things above! Set your¬†minds¬†on things above, not on earthly things!” Colossians 3:1-2

But, alas! some men are so in love with their golden bags, that they will ride with all possible haste to Hell–if they are but paid well for their pains! They look upon¬†gain¬†as the highest good, and not upon¬†godliness¬†as the highest gain!¬†
They mind the¬†present¬†world so much–as if it would never have an ending!¬†
They mind the world¬†to come¬†so little–as if it would never have a beginning!¬†
The perishing things of this world–are all the happiness of the men of this world!¬†
Oh, what wretched worldlings!
 

They are diligent about what is temporal–but negligent about what is eternal!¬†
They are careful about fleeting vanities–but slothful about durable excellencies!¬†
They feast their bodies–but starve their souls!¬†
They lay up treasures on earth–but none in Heaven!¬†

“Why do you spend money on what is not food, and your wages on what does not satisfy?” Isaiah 55:2. He who knocks at the¬†creature’s door¬†for true happiness–will find but an empty house kept there.¬†

Oh, beloved, what is gold, compared to grace? What is earth, compared to Heaven? that you thus neglect the great things, the weighty things, the eternal things–and¬†busy yourselves about toys and trifles!¬†You have a¬†crown¬†to look after, a¬†Heaven¬†to look after, a¬†kingdom¬†to look after!

I beseech you, beloved, labor more for inward holiness–than for outward happiness!¬†
Labor more for the seed of grace–than for the bag of gold!
Labor more for inward piety–than for outward plenty!
Labor more for a heavenly kingdom–than for an earthly possession!¬†
The earth is a saint’s¬†passage–but Heaven is a saint’s¬†portion!

They are preaching up the devil’s old, favorite doctrine!

Grace logoThey are preaching up the devil’s old, favorite doctrine!

(J.C. Ryle)

There is such a place as Hell. Let no one deceive you with vain words. What people do not¬†like–they try hard not to¬†believe. When the Lord Jesus Christ comes to judge the world, He will punish all who are not His disciples with a fearful punishment!

All who are found unrepentant and unbelieving; 
all who have clung to sin;
all who have set their affections on worldly things; 
all who are without a saving relationship to Christ–
all such shall come to a dreadful end! “Anyone whose name was not found recorded in the¬†Book of Life, was thrown into the¬†Lake of Fire!”¬†Revelation 20:15

1) I know that some people do not believe that there is¬†any¬†Hell at all.¬†They think it impossible that there can be such a place. They call it inconsistent with the¬†mercy¬†of God. They say that it is too awful an idea to be really true. The devil of course, rejoices in the views of such people. They help his kingdom mightily.¬†They are preaching up the devil’s old, favorite doctrine,¬†“You shall not surely die!”¬†Genesis 3:4

2) I know furthermore, that some do not believe that¬†Hell is¬†eternal!¬†They tell us that it is incredible that a compassionate God will punish people forever. They imagine that He will surely open the¬†prison doors of Hell¬†at last. This also is a mighty help to the devil’s cause.

3) I know also that some believe that there is a Hell, but never allow that anybody is going there! They imagine that . . .
  all people are good,
  all are sincere, 
  all mean well, and 
  all, they hope, will go to Heaven when they die!
Alas! what a common delusion is this!

If I never spoke of Hell–I would think I had kept back something that was profitable, and would look on myself as¬†an accomplice of the devil.

Reader, I beseech you, in all tender affection–beware of¬†false¬†views of the subject on which I have been dwelling. Beware of¬†new¬†and¬†strange¬†doctrines about¬†Hell¬†and the¬†eternity of punishment. Beware of manufacturing a¬†god¬†of your own:¬†
¬† a god who is all mercy–but not just;¬†
¬† a god who is all love–but not holy;¬†
¬† a god who has a Heaven for everyone–but a Hell for none;
  a god who will make no distinction between the godly and the ungodly in eternity. 

Such a god is an idol of your own imagination! It is as truly an idol, as any snake or crocodile in an Egyptian temple! The hands of your own¬†imagination¬†and¬†sentimentality¬†have made it! It is not the God of the Bible–and beside the God of the Bible, there is no God at all.

Why do we love Jesus?

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Why do we love Jesus? 

“We love Him, because He first loved us!” 1 John 4:19¬†

We love Him, because He “gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own!”¬†Titus 2:14¬†

We love Him, because we have life through His death, and forgiveness through His blood. 

We love Him, because¬†“though He was rich, yet for our sake He became poor, so that we through His poverty might become rich!” 2 Corinthians 8:9¬†

We love Him, because of the excellency of His person. We are filled with . . .
 a sense of His beauty,
 an admiration of His charms,
 a consciousness of His infinite perfections! 

We love Him, because¬†His greatness, goodness, and loveliness, in one resplendent ray–combine to enchant our soul until it is so ravished that it exclaims,¬†“Yes, He is altogether lovely!”¬†

We love Him, because His love binds our hearts with chains more soft than silk, and yet stronger than iron! 

“To you who believe, He is precious!”¬†1 Peter 2:7¬†

The sin before us is a very old one!

Grace logoThe sin before us is a very old one!

(J.C. Ryle, “The Gospel of Luke” 1858)

“Then they began to argue among themselves about who would be the greatest among them.” Luke 22:24¬†

We see in¬†this passage how firmly¬†pride¬†and¬†love of preeminence¬†can stick to the hearts of Christian men. The strife was one which had been rebuked by our Lord on a former occasion. The Lord’s Supper which the disciples had just been receiving, and the circumstances under which they were assembled–made the strife particularly inappropriate.¬†

And yet at this very season, the last quiet time they could spend with their Master before His death–this little flock begins to argue among themselves about who would be the greatest!¬†

Such is the heart of man–ever weak, ever prideful, ever ready, even at its best times, to turn aside to what is evil!

The sin before us is a very old one. Ambition, self-esteem, and self-conceit–lie deep at the bottom of all men’s hearts, and often in the hearts where they are least suspected! Thousands imagine that they are humble, who cannot bear to see an equal more honored and favored than themselves. Few indeed can be found who rejoice heartily in another’s promotion over themselves.

If we make any profession of serving Christ, then let us live on our guard against this great evil. The harm that it has done to the Church of Christ, is far beyond calculation. Let us learn to take pleasure in the prosperity of others, and to be content with the lowest place for ourselves. The rule given to the Philippians should be often before our eyes, “In lowliness of mind–let each esteem others better than themselves.” The example of John the Baptist is a bright instance of the spirit at which we should aim. He said of our Lord, “He must increase, but I must decrease.”¬†

It is your duty to assure him that he is not saved

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It is your duty to assure him that he is not saved

(Charles Spurgeon)

“Not everyone who¬†says¬†to Me, ‘Lord, Lord,’¬†will enter the kingdom of Heaven, but only he who¬†does the will¬†of My Father who is in Heaven.” Matthew 7:21¬†

“I will tell them plainly: I never knew you. Away from Me, you evildoers!” Matthew 7:23¬†

If a professed convert distinctly and deliberately declares that he knows the Lord’s will, but does not mean to¬†obey¬†it–then you are not to pamper his presumption, but¬†it is your duty to assure him that he is not saved.¬†

Do not suppose that the Gospel is magnified or God glorified, by going to religious worldlings and telling them that they are saved–while they are still wedded to their idols, and their hearts are still in love with sin. If I do so, I . . .
  tell them a lie,
  pervert the Gospel,
  insult Christ, and
  turn the grace of God into a license for sin!

“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” 2 Corinthians 5:17

He is a bad preacher!

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He is a bad preacher!

(Charles Spurgeon) 

“Tell it to your children, and let your children tell it to their children, and their children to the next generation.” Joel 1:3¬†

In this simple way, by God’s grace, a living testimony for truth is always to be kept alive in the land. The beloved of the Lord are to hand down their witness for the gospel to their heirs, and these again to their next descendants.¬†

This is our¬†first¬†duty–we are to begin at the¬†family hearth.¬†He is a bad preacher, who does not commence his ministry¬†at home. The heathen are to be sought by all means, and the highways and hedges are to be searched–but¬†home¬†has a prior claim, and woe unto those who reverse the order of the Lord’s arrangements.¬†

To teach our children is a¬†personal¬†duty. We cannot delegate it to Sunday School Teachers, or to the church. These can¬†assist¬†us–but cannot¬†relieve¬†us from the sacred obligation. Mothers and fathers must, like Abraham, command their households in the fear of God, and talk with their offspring concerning the wondrous works of the Most High God.¬†

Parental teaching is a¬†natural¬†duty. Who is so fit to look to after child’s well-being, as those who are the authors of his actual being? To neglect the instruction of our offspring is worse than brutish!¬†

Family instruction is necessary for the nation, for the family itself, and for the church of God. By a thousand plots, atheism is covertly advancing in our land, and one of the most effectual means for resisting its inroads is left almost neglected, namely, the instruction of children in the faith. Would that parents would awaken to a sense of the importance of this matter. 

It is a¬†pleasant¬†duty to talk of Jesus to our sons and daughters, and the more so because it has often proved to be an¬†accepted¬†work, for God has often saved the children through the parents’ prayers and admonitions.¬†

May every house into which this counsel shall come, honor the Lord in this matter and receive His smile!

“These commandments that I give to you today are to be upon your hearts.¬†Impress them on your children.¬†Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates!”¬†Deuteronomy 6:6-9

Fathers, do not exasperate your children; instead, bring them up in the¬†training¬†and¬†instruction¬†of the Lord.” Ephesians 6:4¬†

Pride cannot live beneath the cross!

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Pride cannot live beneath the cross!

(Charles Spurgeon) 

“He humbled Himself.” Philippians 2:8¬†

Jesus is the great teacher of lowliness of heart. We need daily to learn of Him. 

See the Master taking a basin and towel to wash His disciples feet! 
Follower of Christ, will you not humble yourself?
See Him as¬†the Servant of servants–and surely you cannot be proud!¬†

Surely this sentence is the¬†compendium of His biography: “He humbled Himself!”¬†

While on earth, He was always stripping off first one robe of honor and then another–until He was fastened to the bloody tree. And there He emptied out His inmost self, pouring out His life-blood, giving up¬†His all¬†for us–until they laid Him penniless in a borrowed grave!

How low was our dear Redeemer brought! How then can we be proud? 

Stand at the foot of the cruel cross, and count the¬†purple drops¬†by which you have been cleansed of your infinite sins! See the thorn-crown; mark His scourged shoulders, still gushing with encrimsoned rills. See His hands and feet given up to the rough iron, and His whole self to mockery and scorn. See the bitterness, and the pangs, and the throes of inward grief, showing themselves in His outward frame. Hear the horrid shriek:¬†“My God, my God, why have You forsaken Me!”¬†

If you do not lie prostrate on the ground before that cross–you have never seen it!¬†
If you are not humbled in the presence of the dying Jesus–you do not know Him.¬†

You were¬†so lost¬†that nothing could save you–but the sacrifice of God’s only begotten Son.¬†
Think of that, and as Jesus stooped for you–bow yourself in lowliness at His feet.¬†

A sense¬†of Christ’s amazing love to us–has a greater tendency to humble us than even a consciousness of our own guilt!¬†

May the Lord bring us in contemplation, to Calvary–and then we will no longer think of ourselves with pompous pride. We shall then take the humble place of one who loves much, because much has been forgiven.¬†Pride cannot live beneath the cross!¬†Let us sit there and learn our lesson–and then rise and carry it into practice.

Some annoying interruption!

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Some annoying interruption! 

(Hannah More, “Practical Piety”)¬†

We must trace the hand of our Heavenly Father in those daily little disappointments and the hourly vexations which occur even in the most prosperous circumstances, and which are inseparable from the condition of fallen humanity. 

We must trace that same beneficent hand, secretly at work for our purification and our correction in the imperfections and unpleasantness of those around us, and in those interruptions which break in upon our favorite engagements. 

We are perhaps too much addicted to our innocent delights, or we are too fond of our leisure. A check then becomes necessary, but it is given in a most imperceptible way. The hand that gives it is unseen and unsuspected–yet¬†it is the same gracious hand which directs the more important events of life!¬†

Some annoying interruption breaks in on our projected privacy, and calls us to a sacrifice of our inclination and to a renunciation of our own will. 

Let us cheerfully bear and diligently receive these smaller trials which God prepares for us. Submission . . . 
  to a cross which He inflicts,
  to a disappointment which He sends,
  to a contradiction of our self love which He appoints, 
is a far better exercise than great penances of our own choosing. 

Perpetual conquests over impatience, ill temper and self will, indicate a better spirit than any self imposed mortifications. 

By these incessant tests of our temper, God cultivates the more difficult virtues of . . . 
  humility, 
  submission,
  and patience. 

Far from a world of grief and sin–with God eternally shut in!

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(Charles Spurgeon)

“Those He¬†predestined, He also called;
 and those He called, He also justified;
¬†and those He¬†justified, He also¬†glorified!” Romans 8:30¬†

Here is a precious truth for you, believer. You may be poor, or in suffering, or unknown–but for your encouragement take a review of your “calling” and the consequences that flow from it, and especially that blessed result here spoken of.¬†

As surely as you are God’s child today–so surely shall all your trials soon be at an end, and you shall be rich to all intents of bliss! Wait awhile, and your weary head shall wear the crown of glory, and your work-worn hands shall grasp the palm-branch of victory.¬†

Do not lament your troubles–but rather rejoice that before long you will be where “there shall be neither sorrow, nor crying, neither shall there be any more pain.” The chariots of fire are at your door, and a moment will suffice to bear you to the glorified. The everlasting song is almost on your lips. The portals of Heaven stand open for you.¬†

Do not think that you can fail of entering into eternal rest. 
If He has effectually called you–then nothing can divide you from His love.¬†
Trials and troubles cannot sever the bond;
the fire of persecution cannot burn the link; 
the hammer of Hell cannot break the chain. 
You are eternally secure! 

That voice which effectually called you to Jesus at first–shall call you yet again from earth to Heaven, from death’s dark gloom toimmortality’s unuttered splendors!¬†Rest assured, the heart of Him who has predestined, called and justified you–beats with infinite love towards you! You shall soon be with the glorified, where your everlasting portion is. You are only waiting here to be made fit for your Celestial inheritance, and that done, the wings of angels shall waft you far away to the mount of peace, and joy, and blessedness, where, “Far from a world of grief and sin–with God eternally shut in,” you shall rest forever and ever!

Afterwards!

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Afterwards!

(Charles Spurgeon)

“No chastening seems to be joyful for the present, but painful; nevertheless,¬†afterwards¬†it yields the peaceable fruit of righteousness to those who have been trained by it.”¬†Hebrews 12:11¬†

How happy are tried Christians, afterwards. There is no calm more deep than that which follows a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers. 

After killing the lion–we eat the honey;¬†
after climbing the Hill Difficulty–we sit down in the arbor to rest;
after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life. 

Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them “afterwards.” It is peace, sweet, deep peace–which follows the horrible turmoil which once reigned in our tormented, guilty souls.

See, then, the happy estate of a Christian! He has his¬†best things last, and he therefore in this world receives his¬†worst things first. But even his worst things are “afterwards” good things–harsh ploughings–yielding joyful harvests. Even now . . .¬†
  he grows rich by his losses,
  he rises by his falls,
  he lives by dying, and
  he becomes full by being emptied. 

If, then, his grievous afflictions yield him so much peaceable fruit in this life–what shall be the full vintage of joy “afterwards” in Heaven? If his dark¬†nights¬†are as bright as the world’s days–what shall his¬†days¬†be? If even his starlight is more splendid than the sun–what must his sunlight be? If he can sing in a dungeon–how sweetly will he sing in Heaven! If he can praise the Lord in the fires–how will he extol Him before the eternal throne! If evil is good to him now–what will the overflowing goodness of God be to him then?¬†

Oh, blessed “afterwards!” Who would not be a Christian? Who would not bear the present¬†cross–for the¬†crown¬†which comes afterwards?¬†

With God for your portion!

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With God for your portion!

(Charles Spurgeon)

You are my portion, O Lord.” Psalm 119:57¬†

Look at your possessions, O believer–and compare your portion with the lot of your fellow men.¬†

Some of them have their portion in the field; they are rich, and their harvests yield them a golden increase. But what are harvests compared with your God, who is the God of harvests? What are bursting granaries compared with Him, who is the heavenly Gardener, and feeds you with the bread of heaven? 

Some have their portion in the city; their¬†wealth¬†is abundant, and flows to them in constant streams, until they become a very reservoir of gold. But what is¬†gold¬†compared with your¬†God?¬†You could not live on it; your spiritual life could not be sustained by it. Put gold on a troubled conscience–and could it allay its pangs? Apply it to a desponding heart–and see if it could relieve a solitary groan, or give one grief the less? But you have God, and in Him you have more than gold or riches ever could buy!¬†

Some have their portion in that which most men love–applause and¬†fame. But ask yourself: Is not your God more to you than that? What if a myriad trumpets should be loud in your applause–would this prepare you to pass the Jordan of death, or cheer you in prospect of the final judgment? No! there are griefs in life which fame and wealth cannot alleviate; and there is the deep need of a dying hour, for which no riches can provide.¬†

But when you have God for your portion, you have more than all else put together. 
In Him every need is met, whether in life or in death. 
With God for your portion you are rich indeed, for He will . . .
  supply your real needs,
  comfort your desponding heart,
  assuage your deepest grief,
  guide your steps wisely, 
  be with you in the dark valley of death,
and then take you home to Heaven, to enjoy Him as your portion forever! 

“My flesh and my heart may fail,¬†but God is the strength of my heart and my portion forever!”¬†Psalm 73:26¬†

It opens the eye of the mind!

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It opens the eye of the mind!

(Joseph Alleine, “An Alarm to the Unconverted” 1671)

Conversion is a deep work, a heart work.

It makes a new man in a new world! 

It extends to the whole man–to the mind, to the affections, to the motions of the whole life.

Conversion turns the balance of the judgment, so that God and His glory outweigh all carnal and worldly interests.

It opens the eye of the mind, and makes the scales of its native ignorance fall off, and turns men from darkness to light. 

The man who before saw no danger in his¬†condition, now concludes himself lost and forever undone–except renewed by divine grace.¬†

He who formerly thought there was little hurt in sin, now comes to see it to be the chief of evils! He sees the stupidity, the deformity and the filthiness of sin; so that he is affrighted by it, loathes it, dreads it, flees from it, and even abhors himself for it! Romans 7:15; Job 42:6; Ezekiel 36:31

He who could see little sin in himself, and could find no matter for confession–now sees the rottenness of his heart and the desperate and deep pollution of his whole nature. He cries,¬†“Unclean! Unclean! Lord, purge me with hyssop, wash me thoroughly, create in me a clean heart!”¬†He sees himself altogether filthy, corrupt in both root and branch. He writes ‘unclean’ upon all his supposed virtues and good works. He discovers the filthy corners that he was never aware of, and sees the blasphemy, and murder, and adultery that is in his heart, of which before he was ignorant.¬†

His hatred boils and his anger burns against sin. He has no patience with himself; he calls himself ‘fool’ and ‘beast’; and thinks any name too good for himself, when his indignation is stirred up against sin. He could once wallow in it with much pleasure; now he loathes the thought of returning to it as much as of licking up the filthiest vomit!

Hitherto he saw no form nor loveliness in Christ, no beauty that he should desire Him; but now he finds that Jesus is the Hidden Treasure and the Pearl of great price for which he is willing to sell all to obtain.

Let us beware of the love of money!

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Let us beware of the love of money! 

(J.C. Ryle)

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21¬†

“It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God!” Mark 10:25¬†

“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” 1 Timothy 6:10¬†

Let us beware of the love of money! It is possible to use money well, and do good with it. But for each one who makes a right use of money, there are thousands who make a wrong use of it, and do harm both to themselves and others. 

Let the worldly man, if he will, make an idol of money, and count him happiest who has most of it. 

But let the Christian, who professes to have “treasure in Heaven,” set his face like a flint against the spirit of the world in this matter. Let him not worship gold. He is not the best man in God’s eyes who has most money, but he who has most grace and likeness to Jesus.

“Give me neither poverty nor riches, but give me only my daily bread.” Proverbs 30:8¬†

“Keep your lives free from the love of money and be content with what you have, because God has said: Never will I leave you; never will I forsake you.” Hebrews 13:5¬†

We need the teaching of the Great Expositor!

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We need the teaching of the Great Expositor!

(“Every Day!” Author unknown, 1872)

“Lead me in Your truth–and teach me!” Psalm 25:5

What a mercy it is, in the midst of prevailing errors, to possess the truth of God–the sure word of His testimony–the Holy Scriptures, which are able to make us wise unto salvation through faith in the Lord Jesus Christ. May we read, mark, learn, and inwardly digest the truth–that we may find it profitable for doctrine, for reproof, for correction, and instruction in righteousness.¬†

Too frequently the Word of God is read with little profit, because it is read with little prayer. We need Divine illumination! We need the teaching of the Great Expositor, in order rightly to understand the Word of God, and to receive it in the love of it. 

May the prayer of the psalmist be my prayer: “Lead me in Your truth–and teach me!”¬†

Lead me into the¬†knowledge¬†and¬†experience¬†of it–let it dwell in my heart, and influence my life.¬†

Lead me into the¬†enjoyment¬†of it–may I find Your Word, and eat it; may it be sweet to my taste, yes, sweeter than honey–than honey from the comb.¬†

And lead me into the¬†practice¬†of it–may my ways be directed to keep Your statutes, and may I be a living epistle, read and known by all men.

May Your Word come to me with power, with the Holy Spirit and with deep conviction!

“When He, the Spirit of truth, comes–He will guide you into all truth.” John 16:13¬†

A comfort to the believer, and a terror to the unbeliever!

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A comfort to the believer, and a terror to the unbeliever!

(R.C. Sproul)

“His eyes are on the ways of men; He sees their every step!” Job 34:21¬†

“The eyes of the LORD are everywhere, keeping watch on the wicked and the good.” Proverbs 15:3¬†

“Can anyone hide in secret places so that I cannot see him?” declares the LORD. “Do not I fill heaven and earth?” Jeremiah 23:24¬†

The doctrine of¬†God’s omnipresence¬†appropriately fills us with¬†awe.¬†

In addition, the doctrine also proves to be¬†comforting. We can always be certain of God’s undivided attention. We don’t ever need to stand in line or make an appointment to be with God. When we are in God’s presence, He is not preoccupied with events on the other side of the world.

The doctrine is, of course, not at all comforting to the unbeliever. There is no place to hide from God! There is no corner of the universe where God is not. The wicked in Hell are not separated from God–only from His benevolence. His wrath is with them constantly.

For the unbeliever, the doctrine highlights the fact that people cannot hide from God. Their sins are done in God’s presence. Like Adam, they seek to hide. However, there is no corner of the universe that God’s gaze, either in love or wrath, fails to reach.

God’s omnipresence is¬†a comfort to the believer, and a terror to the unbeliever!

“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.” Hebrews 4:13

It is unwise to try to carry next week’s burdens today

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It is unwise to try to carry next week’s burdens today

(J.C. Pittman, 1917)

“Do not worry about anything–but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7¬†

There is no harm in looking ahead–but¬†it is unwise to try to carry next week’s burdens today. There is nothing wrong in looking ahead, but¬†needless worry¬†in regard to the future, is not only¬†useless¬†but¬†injurious–besides evidencing lack of implicit trust in our heavenly Father’s care for His redeemed people. Worry looks tremblingly ahead–but never accelerates, and always hinders the speed in life’s race.

Yet many drag through life weighted with all sorts of¬†needless cares–and are never in their element unless looking for still more trouble. They are always watching for¬†clouds–and are never content to bask in the sunshine.

Paul has a word concerning the sin of worrying. “Do not worry about anything.” The reason is because we are in God’s world, and He is able and willing to take care of all His people. “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”¬†

Never bear more than one kind of trouble at once. 
Some people bear all three kinds of trouble at once:
  all they have had,
  all they have now, and
  all they expect to have.

John Wesley said:¬†“I dare not worry–any more than I dare curse and swear!”

He who trifles with it is a fool!

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He who trifles with it is a fool!

(J.A. James, “The Practical Believer Delineated“)

“Show me, O LORD, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4¬†

If the man who¬†trembles¬†at death is a coward–then¬†he who¬†trifles¬†with it is a fool!¬†
There is a thousand times more rationality in the trembler–than in the trifler!¬†

There is a phenomenon in the rational world well worthy of consideration, inquiry and solution–the strange and fatal insensibility of men to the grand fact that they are mortal! Since it is infallibly certain that they must and will die, and since death is so solemn an event–how does it happen that so few ever seriously think of it or really prepare for it?¬†

One would think that so grand and solemn a fact as death, especially viewed in connection with the events which are to immediately follow it–Heaven, Hell and eternity–along with the¬†uncertainty¬†how soon it may be realized–might operate with an unlimited and altogether overpowering influence upon men’s minds and hearts!

But men wish to forget death–and alas, too often succeed in accomplishing¬†this fatal oblivion!¬†Yet we can scarcely wonder at this, when we consider what their spiritual condition is–and what death is!¬†

It is the¬†commonness¬†of death, which deprives it of its extreme dreadfulness. If death happened in our world only once in a century, it would be felt like the shock of an earthquake–and would hush the inhabitants of earth into a breathless silence, while the echoes of the knell of the departed soul were reverberating around the globe!

Death is . . .
  the moment of destiny;
  the seal of eternity;
  the cessation of probation;
  the commencement of retribution and judgment! 

The accompaniments of death are solemn, and so are the consequences! 

To every¬†sense–death is revolting!

To every¬†social affection–death is harrowing!

To¬†reason–death is perplexing!

To everything but saving faith–death is overwhelming!

“Teach us to number our days aright, that we may gain a heart of wisdom!” Psalm 90:12¬†

The more I see of Jesus

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The more I see of Jesus

(Mary Winslow)

“My ears had¬†heard¬†of You, but now my eyes have¬†seen¬†You! Therefore I despise myself and repent in dust and ashes.” Job 42:5-6¬†

The more I see of Jesus, the more He opens to me His loving heart–the deeper is my sorrow for sin. I lie down in the dust at His feet closer than ever I did before. I can truly say I abhor myself in dust and ashes before Him. My heart seems ready to melt into contrition in view of the ten thousand thousand sins, willful and aggravating–that I have committed against Him who loved me with an everlasting love, and with loving kindness drew me to Himself.¬†

So eternal and deep, so sovereign and boundless is the love of Jesus, that angels cannot fathom it! He is nothing but sincere, constant, and unabating love–to the weakest, the most unworthy of all His little flock.¬†

I feel such a weariness of this world that nothing here gives me anything more than a momentary, passing pleasure–and it is gone at a glance.

Oh, to have such a Friend as Jesus, who feels all our sorrows, carries all our burdens, and has promised to bring us safely through this trying world, and place us at last at His own right hand, where neither sickness nor sorrow shall ever come!

Oh for Heaven! Nothing else will satisfy my longing soul, but the sight of Him it loves.

Jesus is all in all to me, and He will be all in all through eternity!

Praise the Lord, O my soul; all my inmost being, praise His holy name! 

   ~  ~  ~  ~ 

For those who desire additional devotional reading, here is an uplifting short article by¬†J.R. Miller, “Heavenly Worship”¬†

One continued dream and delusion!

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One continued dream and delusion!

(Thomas Boston, “Human Nature in its Fourfold State“)

“There is no one who understands.” Romans 3:11

“The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.” 1 Corinthians 2:14

“They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.” Ephesians 4:18

The natural man’s apprehension of divine things is corrupt. The¬†understanding, that leading faculty, is despoiled of its primitive glory, and covered over with confusion.¬†

Tell them how they may advance their worldly wealth, or how they may gratify their lusts–and they will quickly understand these things. But it is very hard to make them know how their souls may be saved, or how their hearts may find rest in Christ. They are very¬†stupid and unteachable¬†in the matters of God. What woeful delusions prevail over them! Do we not often see those, who in other things are the wisest of men–yet are notorious fools with respect to their soul’s eternal interests?¬†

Many who are eagle-eyed in the¬†trifles of time–yet are like owls and bats in the light of¬†eternal realities. Nay, truly, the life of every natural man is but¬†one continued dream and delusion, out of which he never awakes, until either, by a divine light darted from Heaven into his soul, he comes to himself–or, in Hell he lifts up his eyes in torment!

Sin has closed the windows of the soul, and darkness covers the whole. The prince of darkness reigns there, and nothing but the works of darkness are framed there. We are born spiritually blind–and cannot be restored without a miracle of grace!

“For though your hearts were once full of¬†darkness, now you are full of¬†light¬†from the Lord!” Ephesians 5:8

The chief dangers which will confront the church in the coming century!

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The chief dangers which will confront the church in the coming century!

(William Booth, 1829-1916)

The chief dangers which will confront the church in the coming century will be . . .
  religion without the Holy Spirit,
  Christianity without Christ,
  forgiveness without repentance,
  salvation without regeneration,
  Heaven without Hell. 

The humble Christian

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The humble Christian 

(John Newton)

“By the grace of God, I am what I am!” 1 Corinthians 15:10

The humble Christian¬†will not be easily angered–nor will he be dogmatic and judgmental.¬†

He will be compassionate and tender towards the infirmities of his fellow-sinners; knowing, that, if there is any difference between himself and others–it is grace of God that has made it.¬†He knows that he has the seeds of every evil in his own heart!

Also, under all trials and afflictions, the humble Christian will look to the hand of the Lord, and lay his mouth in the dust–acknowledging that he suffers much less than his iniquities have deserved.¬†

These are some of the advantages and good fruits which the Lord enables us to obtain from that bitter root, indwelling sin.

Experimental conformity to the image of Christ

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Experimental conformity to the image of Christ

(Arthur Pink)

“As newborn babes, desire the sincere milk of the Word–that you may¬†grow¬†thereby” 1 Peter 2:2

It behooves each one of us to honestly and diligently examine himself, so as to discover whether or not we are growing in grace. 

We are not to be content with an increase of¬†mere head-knowledge of Scripture. What we need to be most concerned about is our¬†practical growth–our¬†experimental conformity to the image of Christ.¬†

One point at which we may test ourselves is:¬†“Does my reading and study of God’s Word make me less worldly?”

“But¬†grow¬†in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever! Amen.” 2 Peter 3:18¬†

The object of God’s tender, perfect and ceaseless care!

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The object of God’s tender, perfect and ceaseless care!

(James Smith, “Divine Care!” 1865)

“Casting all your care upon Him–for¬†He cares for you!”¬†1 Peter 5:7

Our¬†cares¬†must be cast upon our God, or they will prove a burden too heavy for us–they will depress, bewilder, and make us wretched!¬†

WHO is it that cares for us? 

It is the¬†Lord Almighty–the high and lofty one who inhabits eternity, whose name is holy!¬†
It is He whom the angels obey, the seraphim adore, and all creation glorifies! 
It is the Lord–who is so¬†great, that we have no adequate conception of His greatness!¬†
It is He who is so¬†good–that it is impossible fully to set forth His goodness!¬†
It is He who is so¬†glorious–that no sinner can see His face and live!¬†
It is He who created all things with His Word!
It is He who governs all things by His wisdom!
It is He who upholds all things by His power! 
It is He whose resources are infinite!
It is He whose compassion is exquisite!
It is He whose patience is without limit! 

But though He is so exalted, so happy, and so unspeakably great–He cares for you!

He cares for you–as base as you are.¬†
He cares for you–as sinful as you are.¬†
He cares for you–as depressed and discouraged as you are.¬†

HE cares for YOU!

May I pass through the present world under the impression, “I am¬†the object of God’s tender, perfect and ceaseless care!

“Cast your cares on the LORD and He will sustain you; He will never let the righteous fall.” Psalm 55:22¬†

The worldling’s Bible!

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The worldling’s Bible!

(Charles Spurgeon)

Let your light so shine before men, that they may see your good works, and glorify your Father who is in Heaven.” Matthew 5:16¬†

The worldling’s Bible¬†is the Christian. He never reads the Book–but he reads the disciple of Christ, and he judges the Christian religion by the lives of its professors!¬†

The world does not read the Bible–the world reads Christians!

“For it is God’s will that by doing good, you should silence the ignorant talk of foolish men!” 1 Peter 2:15¬†

“As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Ephesians 4:1-2

God would be voted out of the world!

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God would be voted out of the world!

(Thomas Boston, “Human Nature in its Fourfold State“)

“The world . . . hates Me because I testify of it that its works are evil.” John 7:7¬†

“They have hated both Me and my Father!” John 15:24¬†
“They hated Me without a cause!” John 15:25¬†

“Haters of God.” Romans 1:30

“Crucify Him!”¬†they shouted.¬†
“Why? What crime has He committed?” asked Pilate.
¬†But they shouted all the louder,¬†“Crucify Him!”¬†Mark 15:13-14

Men set up for themselves an¬†idol¬†of their own imagination, instead of the true God–and then fall down and worship it.

Every natural man is an enemy to God–as He is revealed in His Word. The infinitely holy, just, powerful, and true God–is not the God whom he loves, but¬†the God whom he loathes!¬†The Pagans finding that they could not be like God in¬†holiness, made their gods like themselves in filthiness; and thereby they show what sort of a¬†god¬†the natural man would have. God is holy and just; can an unholy creature love His unspotted holiness?¬†

There is not a man, who is wedded to his lusts, as all the unregenerate are–but would desire to blot out¬†the God of justice. Can the malefactor love his condemning judge? Can a heinous sinner love a just and holy God? No, he cannot!

Men naturally would rather have a¬†blind idol–than the all-seeing God! They no more love the all-seeing, everywhere present God–than the thief loves to have the judge witness to his evil crimes. If it could be carried by votes,¬†God would be voted out of the world; for the language of the carnal heart is, “Leave us alone! We have no desire to know Your ways!” Job 21:14

“The carnal mind is a mass of downright, undiluted enmity to the Most High God. Such a mind is opposed, not merely to the¬†thingsof God, the¬†laws¬†of God, and the¬†truth¬†of God–but to God Himself!” Spurgeon

The secret desire of every unconverted heart!

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The secret desire of every unconverted heart!

(Robert Murray M’Cheyne, 1813-1843)

“The fool says in his heart,¬†‘There is no God!’¬†They are corrupt, and their ways are vile; there is no one who does good.” Psalm 53:1¬†

It is in his heart that he says this. This is the secret desire of every unconverted heart. If the bosom of God were within the reach of men, it would be stabbed a million times in one moment!

When God was manifest in the flesh, He was altogether lovely. He did no sin, and went about continually doing good. Yet they they mocked Him and spat upon Him and crucified Him on the accursed tree! Unconverted men would do the same with God again–if they could.¬†

Learn the fearful depravity of your heart. I venture to say that there is not an unconverted man present, who has the most distant idea of the monstrous wickedness that is now within his bosom. When you are in Hell, it will break out unrestrained. 

Yes, you have a heart that would kill God if you could. If the bosom of God were nor within your reach, and one blow would rid the universe of Him–you have a heart fit to do the heinous deed!¬†

Do not pay too dear for a feast for worms!

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Do not pay too dear for a feast for worms!

(Richard Baxter, “Directions against Gluttony“)

“Dust you are, and to dust you will return!” Genesis 3:19¬†

“Side by side they lie in the dust, and worms cover them both.” Job 21:26¬†

“When You take away their breath, they die and return to the dust!” Psalm 104:29¬†

“All come from dust, and to dust all return!” Ecclesiastes 3:20¬†

Remember what your body is, and what it will shortly be, and how loathsome and vile it will be in the grave. And then think how far such a body should be pampered and pleased–and at what a price.¬†Do not pay too dear for a feast for worms!¬†Look into the grave, and see what the end of all of all your pleasant foods and drinks is; of all your dainty and costly fare. You may see there the skulls cast up, and the ugly hole of that mouth which devoured so many sweet, delicious morsels–but there is none of the pleasure of it now left!

Oh astonishing folly! that men can so easily, so eagerly, so obstinately, waste their estates, and neglect their souls, and displease their God, and in effect even sell their hopes of Heaven–for so small and sordid a delight, as the pleasing of such a piece of flesh, which must shortly have so vile an end!

Was it worth so much care, and toil, and cost, and the casting away of your salvation–to pamper that body a little while, which must shortly be such a loathsome carcass? Methinks one sight of a skull or a grave, would make you look upon gluttony and luxury as madness.

The case will be altered with you when all your wealth and friends cannot keep your pampered carcass from corruption, nor procure your soul a comfort equal to a drop of water to cool your tongue, tormented in the flames of God’s displeasure! Then all the comfort you can procure from God and conscience will be but this sad memento, “Remember that in your lifetime you received your good things, while Lazarus received bad things; but now he is comforted here, and you are in agony!” Luke 16:25¬†

The Sympathy of Christ!

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The Sympathy of Christ!

(Francis Bourdillon)

“We do not have a high priest who is unable to¬†sympathize¬†with our weaknesses, but we have one who has been tempted in every way, just as we are” Hebrews 4:15

In all our infirmities and troubles of every kind–in pain and sickness, in poverty and need, in anxiety and grief–Jesus has a sympathetic heart for us. Is not this comforting? Does it not cheer us in a time of suffering, when some kind friend comes in and sits down beside us and shows most plainly that though he is unable to help us, he does sincerely feel for us? How much more cheering it is to know that Jesus in Heaven sympathizes with us in all our troubles here below! Does not this thought, this blessed truth–take the edge off the sharpest suffering, and lift us for the time above our sorrows?¬†

Jesus Christ Himself was afflicted when He was on earth. He is called a man of sorrows, and acquainted with grief. No sorrows were ever equal to His. We know that He was tired and hungry and sad. He was besides, the poorest of the poor–He had nowhere to lay His head. He led what would be called a very hard life.¬†

Our greatest sufferings are light when compared with His. He had some afflictions which we cannot fully understand, as when He prayed in the garden, “If it is possible, let this cup pass from Me!” And as when He cried upon the cross, “My God, My God, why have You forsaken Me!”¬†¬†

He can sympathize with the poor–because He was poor Himself.¬†
He can sympathize with the sad–because He was a man of sorrows.¬†
He can sympathize with all who suffer–because His own sufferings were so many and so great.¬†

He was tempted; He was tried; He was afflicted; He went through what we have to go through–and much more. In this very world in which we live now–He lived and suffered; and therefore He can and does sympathize with His suffering people.¬†

“He was despised and rejected by men–a man of sorrows, and familiar with suffering. Like one from whom men hide their faces–He was despised, and we esteemed Him not. Surely He took up our infirmities and carried our sorrows–yet we considered Him stricken by God, smitten by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace, was upon Him–and by His wounds we are healed.” Isaiah 53:3-5

Our clumsy hands!

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Our clumsy hands!

(J.R. Miller)

“I do not practice what I want to do–but I do what I hate!” Romans 7:15¬†

Think of the brokenness, the incompleteness, the littleness–of these lives of ours!¬†

We get¬†glimpses¬†of beauty in character–which we are not able to attain!¬†
We have spiritual¬†longings–which seem to us too great ever to come true.¬†
We¬†dream¬†of things we want to do–but when we try to work them out,¬†our clumsy hands¬†cannot put them into realizations!¬†

We have glimmerings of a¬†love¬†that is very rich and tender, without a trace of selfishness, without envy or jealousy, without resentment–a love which does not seek its own, nor is not provoked, and bears all things. We get the vision from the life of Christ Himself. We say, “I will learn that lesson of love–I will be like that!”¬†But we fail.

We strive to be sweet-spirited, unselfish, thoughtful, kind–but we must wet our pillow with tears at the close of¬†our marred days, because we cannot be what we strive to be! We have glimpses of an inner peace which is very beautiful. We strive after it strive with intense effort–but do not reach it!

So it is in all our living. Life is ever something too large for us. We attain only¬†fragments¬†of living. Yet take heart, “The¬†desire¬†of the righteous shall be granted!” Proverbs 10:24

“We know that when He appears–we shall be like Him!” 1 John 3:2

For a rational man to be so attached to a bubble, is a most irrational thing!

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For a rational man to be so attached to a bubble, is a most irrational thing!

(Don Fortner)

Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him.” 1 John 2:15¬†

Worldliness is an undue attachment to this world. It is living for this world–its riches, its honor, its joys and its cares. It is living by the¬†principles¬†of this world: greed, covetousness, deceit and lust.

Nothing is more dangerous to the souls of men–than the love of the world.¬†
Nothing more effectually chokes out the influence of the gospel in a man’s heart–than the cares of this world.¬†
Nothing is more difficult to avoid–than an undue attachment to this world.¬†

Therefore, John sets these four words up as a beacon. They stand in blazing letters to warn us of great danger: “LOVE NOT THE WORLD!”

Beloved, this world and all that it offers, is no more than a¬†bubble¬†that soon must burst! Your money, your farms, your houses, your influence, your families–everything here is temporary. It will all vanish away!¬†

We laugh at the small child who cries when the bubbles he is playing with burst. But, for a rational man to be so attached to a bubble, is a most irrational thing!

What fools they are who love and seek this world! I cannot warn you enough of the danger of worldliness–of loving, seeking, and living for this world!

Are you God’s child? Are you risen with Christ? Do you live in the hope of eternal glory?¬†

Then count this world to be a dead thing. 
Live no longer for this world. 
Set your heart on things above. 
Live above this pile of rubbish that must soon burn. 
Live to do the will of God, seek the glory of Christ, further the gospel of the grace of God, and serve the people of God. Quit seeking those things for which unbelieving men live, and seek those things which are above–life, immortality, and glory.

Wretched, and miserable, and poor, and blind, and naked!

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Wretched, and miserable, and poor, and blind, and naked!

(Francis Bourdillon, 1864)

There is One who knows just what we are. The Lord Jesus Christ says, “I know your works!” His eye is always upon us. He knows us exactly as we are–each one of us. Mere profession does not deceive Him. Mere head knowledge does not pass with Him for repentance, faith, and holiness. He knows our hearts–and He knows our lives.¬†

The mockery of an empty profession, 
the mere pretense of a religion that is all in the head or on the lips, 
the unhumbled heart, 
the coldness, the hardness, the lack of faith and gratitude and love
–He knows them all!

“You do not realize that you are¬†wretched, and miserable, and poor, and blind, and naked!” Revelation 3:17

The very first lesson we must learn–is what we¬†are.¬†

What are we, then? Just what the Laodiceans were, but did not know themselves to be: “Wretched, and miserable, and poor, and blind, and naked!”¬†

What–all¬†of us?¬†
Yes–all¬†of us!

We are “wretched,” for we are in great misery and danger–and all the more wretched because we do not know it.¬†

We are “miserable,” worthy to be pitied, even while we flatter ourselves that all is well with us, for we are but deceiving ourselves.

We are “poor,” for we have no spiritual wealth–no supply whatever for the needs of our souls.

We are “blind,” ignorant of our own hearts–ignorant of God–ignorant of truth and of the way of life.¬†

We are “naked,” with no righteousness of our own in which we can appear–no covering, no defense, no refuge.

We are all this–and, worst of all,¬†we do not know it!¬†If we knew it and bewailed it–then our case would not be so bad. In other words, if we knew ourselves to be sinners–then it might be hoped that we would seek the Savior of sinners. But we shall never seek Him–until we feel our¬†need¬†of Him!

Because the Lord loves you

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Because the Lord loves you

(Letters of John Newton)

“For the Lord disciplines the one He¬†loves, and chastises every son whom He receives.” Hebrews 12:6¬†

“Those whom I¬†love¬†I rebuke and discipline.” Revelation 3:19¬†

My Dear Friend,
Because the Lord loves you–He appoints trials for you. Like most effectual medicines, they are neither pleasant to the taste nor in their operation, when first taken–but afterwards they yield a harvest of righteousness and peace. He sends them not for His own pleasure, but for our profit.¬†

He could relieve you in a moment, but He does not. The plain inference is, that it is good, it is best for us to be afflicted!

I have had my trials, and I can from experience bear testimony to His all-sufficiency and faithfulness. 

He does all things well. How can He who is infinitely wise and good, do otherwise?

“My son, do not despise the LORD’s discipline and do not resent His rebuke, because the LORD disciplines those He¬†loves, as a father the son he delights in.” Proverbs 3:11-12¬†

Later you will understand

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Later you will understand

(Charles Naylor, “When Adversity Comes” 1944)

“You do not realize¬†now¬†what I am doing, but¬†later you will understand.” John 13:7¬†

A few years ago a young preacher came to me and told me his troubles. He was passing through a time of darkness that he could not understand. Several months ago he called upon me again, and in the course of our conversation he referred to the time of trouble through which he had passed. He said, “Those things that I could not understand at that time, have taught me lessons which have prepared me to help many souls as I never could have, had I not had those severe trials.”¬†

Yes, things look different now.¬†He can now see God’s hand in it. He can see that those difficult things were a blessing to his own soul and to the souls of others. He can see that he had been in¬†God’s school of adversity¬†and knew it not. He thought these things were destructive to him, but when he looked back upon them with clear vision and a knowledge of God’s purpose–he saw real blessing in them. He saw them as manifestations of the wisdom and kindness of God, and he thanked God for those things which had been bitter and hard to bear.

Are you passing through difficult things which you cannot now understand? 

Does it look as if these things are ruining you? 

Just trust God and be patient. Out of your¬†night of bitterness, out of your darkness and woe–will come strength of character, a blessed realization of God’s faithfulness, and a knowledge of Him and yourself which can come to you in no other way. You will look back in time to come, and thank God for His wise care and tender love for you which brought you to these things, and realize that it was His hand leading you to better and richer things beyond.

My last words shall be

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My last words shall be

(William Grimshaw)

When I come to die, I shall have my greatest grief and my greatest joy.

My greatest¬†grief–that I have done so little for Jesus.

My greatest¬†joy–that Jesus has done so much for me!¬†

My last words shall be: “Here goes an unprofitable servant!”

Here we see what is in every human heart by nature!

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Here we see what is in every human heart by nature!

(Don Fortner)

“What shall I do with Jesus who is called Christ?” Pilate asked.¬†
They shouted back,¬†“Crucify Him!”¬†Matthew 27:22¬†

Oh, what a revelation of man the cross is! 
Man hating God, and hating Him most when God displayed His love most fully. 
Man acting like the devil, taking Satan’s side against God!¬†

Yes, the cross was a public declaration of man’s hatred for God and His Son.¬†

The cross is proud man spitting in God’s face and saying, “I am holy. I need no Savior. To Hell with God and His Son!”¬†

Our Savior asked,¬†“What do you think you of Christ?”¬†
Man’s answer was,¬†“Crucify Him!”¬†

Man’s heart, his hands, his tongue all combine to scream out hatred for God and His Son.¬†

Calvary’s hill displays man’s utter hatred for God!

How deep, bitter, universal, and vile is the hatred of the human heart for God! Oh, how fallen man hates God! 

The arrest, the scourging, the mockery, the spitting, the smiting, the cries, “Crucify Him! Crucify Him!”, the wagging the heads, the cruel nails, the thieves’ railing–everything was but¬†the outpouring of man’s utter hatred for God.¬†

Here we see what is in every human heart by nature!

Man declared his heart, in the crucifixion of God’s darling Son.

God seems to have said, “Vent the feelings of your heart.” And he did, taking God by the throat, as it were, man snatched the only begotten Son from His Father’s heart and crucified Him with hellish delight.

Reckoning the death of the cross the worst of all deaths, man said, “This is the best way to show my contempt for God. This is exactly what I think of the Son of God!” Thus, the enmity of the natural heart speaks out, and man not only confesses publicly that he is a hater of God, but he takes pains to show the intensity of his hatred.¬†

The cross interprets what is in man’s heart.¬†

The cross rips the mask of pretended religion off of the face of our race. 

The cross of Christ exhibits man’s heart as a cesspool overflowing with the malignity of Hell.¬†

Brethren, we have two faults

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Brethren, we have two faults

(Charles Spurgeon)

Brethren, we have two faults
: 

   1. We do not think God to be as great as He is. (His transcendence)
   2. We do not think God can be as little as He can be. (His immanence)

We err on both sides. We neither know the height of His glory–nor the depth of His grace!

He who counts the brilliant¬†stars–also numbers the very¬†hairs¬†of our head!¬†
He never fails to hear the heart-lispings of His redeemed people.

I dare say that we think that we magnify Him, but in reality we belittle Him with our highest thoughts.

When the bird of thought was let go!

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When the bird of thought was let go!

(A.W. Tozer)

Anyone who wishes to check on his true spiritual condition may do so, by noting what his voluntary thoughts have been over the last hours or days. 
What has he thought about, when free to think of whatever he pleased? 
Toward what has his inner heart turned, when it was free to turn wherever it desired?

When the¬†bird of thought¬†was let go, did it fly out like the¬†raven¬†to settle upon floating carcasses–or did it like the¬†dove¬†circle and return again to the ark of God?¬†

Such a test is easy to run, and if we are honest with ourselves–we can discover not only what we¬†are, but what we are going tobecome. We will soon be the sum of our voluntary thoughts!

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