Tag Archives: Christian Quotes

The Christian Message

“The Christian message is not an inclusive message that embraces all religions; it’s not a message that there are many paths to the same place. The Christian message is summed up in the brave words of Peter before the Sanhedrin: “Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:11–12).”

Michael Youssef, Jesus, Jihad and Peace: What Bible Prophecy Says About World Events Today

An arm that can never be broken!

An arm that can never be broken!

(J. R. Miller, “A Life of Character”)

“The eternal God is your refuge, and underneath are the everlasting arms!” Deuteronomy 33:27

The picture suggested, is that of a little child, lying in the strong arms of a father who is able to withstand all storms and dangers.

At the two extremes of life, childhood and old age–this promise comes with special assurance.

“He shall gather the lambs in His arms, and carry them in His bosom” (Isaiah 40:11), is a word for the children.

“Even to your old age and gray hairs I am He; I am He who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you!” (Isaiah 46:4), brings its blessed comfort to the aged.

The thought of God’s embracing arms is very suggestive. What does an arm represent? What is the thought suggested by the arm of God enfolded around His child?

One suggestion, is protection. As a father puts his arm about his child when it is in danger–so God protects His children. Life is full of peril. There are temptations on every hand! Enemies lurk in every shadow–enemies strong and swift! Yet we are assured that nothing can separate us from the love of God. “Underneath are the everlasting arms!”

Another thought, is affection. The father’s arm drawn around a child–is a token of love. The child is held in the father’s bosom, near his heart. The shepherd carries the lambs in his bosom. John lay on Jesus’ bosom. The mother holds the child in her bosom, because she loves it. This picture of God embracing His children in His arms–tells of His love for them–His love is tender, close, intimate.

Another thought suggested by an arm, is strength. The arm is a symbol of strength. His arm is omnipotence. “In the Lord Jehovah is everlasting strength” (Isaiah 26:4). His is an arm that can never be broken! Out of this clasp–we can never be taken. “I give them eternal life, and they will never perish–ever! No one will snatch them out of My hand!” (John 10:28)

Another suggestion is endurance. The arms of God are “everlasting.” Human arms grow weary even in love’s embrace; they cannot forever press the child to the bosom. Soon they lie folded in death.

A husband stood by the coffin of his beloved wife after only one short year of wedded happiness. The clasp of that love was very sweet–but how brief a time it lasted, and how desolate was the life that had lost the precious companionship!

A little baby two weeks old–was left motherless. The mother clasped the child to her bosom and drew her feeble arms about it in one loving embrace; the little one will never more have a mother’s arm around it.

So pathetic is human life with–its broken affections, its little moments of love, its embraces that are torn away in one hour. But these arms of God–are everlasting arms! They shall never unclasp!

There is another important suggestion in the word “underneath.” Not only do the arms of God embrace His child–but they are underneath–always underneath! That means that we can never sink–for these arms will ever be beneath us!

Sometimes we say the waters of trouble are very deep–like great floods they roll over us. But still and forever, underneath the deepest floods–are these everlasting arms! We cannot sink below them–or out of their clasp!

And when death comes, and every earthly thing is gone from beneath us, and we sink away into what seems darkness–out of all human love, out of warmth and gladness and life–into the gloom and strange mystery of death–still it will only be–into the everlasting arms!

This view of God’s divine care is full of inspiration and comfort. We are not saving ourselves. A strong One, the mighty God–holds us in His omnipotent clasp! We are not tossed like a leaf on life’s wild sea–driven at the mercy of wind and wave. We are in divine keeping. Our security does not depend upon our own feeble, wavering faith–but upon the omnipotence, the love, and the faithfulness of the unchanging, the eternal God!

No power in the universe can snatch us out of His hands! Neither death nor life, nor things present, nor things to come–can separate us from His everlasting arms!

Admire The God Of Free Grace

Admire The God Of Free Grace

(Edward Payson, 1783-1827)

“Look to the rock from whence you were hewn, and to the pit from whence you were dug!” Isaiah 51:1

It is profitable for the children of God often to . . .reflect on what they formerly were, meditate on their once wretched and helpless condition, look to the rock whence they were hewn, and to the pit whence they were dug.

Look back, then, Christians, to the time when you were . . .

the enemies of God,
the despisers of His Son,
the willing slaves of the father of lies,
and children of disobedience!

Look back to the time when . . .

your hearts were as hard as the nether millstone;
your understandings were darkened;
you were alienated from the life of God;
your wills were stubborn, perverse and rebellious;
your affections were madly bent on the pleasures of sin;
every imagination of the thoughts of your heart were only evil, and continually evil!

Look back with shame and self-abhorrence to the time when you . . .

lived without God in the world,
drank in iniquity like water,
served various lusts and vanities,
fulfilled the sinful desires of the flesh and mind,
cast God’s holy law behind your backs,
stifled the remonstrances of conscience,
quenched the influences of the Spirit,
neglected the Holy Scriptures, and
mocked God with pretended worship, while your hearts were far from Him.

A rebel against God,
a resister of the Spirit,
a slave of Satan,
a child of wrath,
an heir of Hell

such, O Christian, was once your character!
Nothing was then before you, but a fearful looking for of judgment and fiery indignation!

Admire the God of free grace–who save you from such a dreadful plight!

O Lord, There Is None Like You!

When that monster of a man hung!

(James Smith, “The Believer’s Companion in Seasons of Affliction and Trouble” 1842)

“O Lord, there is none like You!” 1 Chronicles 17:20

Truly, our God is without a parallel!

He could dash His enemies to Hell with one word, and drive them to despair. But instead of this, He constantly provides for them–and many of them are fed by Him with the richest blessings of His providence. He . . .

spreads their tables,
supplies their needs, and
pours His favors upon them abundantly–though they . . .
blaspheme His name,
despise the mention of His grace, and
bid Him to depart from them, in disdain!

He preserves them from a variety of dangers, which would otherwise hurry them out of time into eternity.

He bears with them from day to day, and does not allow their wickedness to arouse His ire, to their immediate destruction. Who, besides Jehovah, would thus feed, preserve, warn, and bear with such obstinate, careless, provoking wretches? Surely none!

“What base rebellious wretches they;
And God as strangely kind!”

When, in His own time, any of His enemies are brought to discover their wickedness, feel their danger, desire to escape their deserved doom, and apply to Him–He freely pardons them, and forgets all their past unkindness!

When that monster of a man hung by the side of Jesus on the cross, mocking His dying agonies, reviling His dear name, and endeavoring to add to His tremendous sorrows–Jesus was as silent as one who heard not, as patient as one who felt not, and as kind as one who had been treated with all possible respect! For, no sooner does the bold blasphemer cry, “Lord remember me!” than Jesus answers, “Today you shall be with Me in paradise!”

And can you, O my Savior, freely and fully pardon such a wretch as that? Can you take him in Your arms, to paradise? Can you forget his scarlet crimes, the insults he offered, and the daring wickedness manifested by him but a few minutes before? “O Lord, there is none like You!”

The vile thief enters Heaven, to . . .
the astonishment of angels,
the confusion of devils,
the wonder of glorified saints, and
the honor of the dear, dear Redeemer!

Jesus not only fully pardons the penitent–but He cordially accepts him! He receives him as one of the dear objects of His love, and says to each and every one such, “I have blotted out your sins as a cloud, and your iniquities as a thick cloud!”

He kindly visits them, as though they had never acted unkindly toward Him; and constantly blesses them with spiritual, holy, and eternal blessings. He . . .

clothes them with the garments of His righteousness,
beautifies them with the graces of His Spirit,
comforts them with the promises of His love,
acknowledges them at His throne of grace,
defends them against their cruel and malicious foes,
tenderly expostulates with them when they wander from Him,
mercifully warns them of their dangers and foes,
kindly exhorts them to cleave close to Himself,
wisely corrects them when they wickedly stray, and
will crown them with glory at the end of their race!

And what returns does He frequently get for His kindness and love? Alas! alas! Too often, ingratitude, rebellion, hardness of heart, alienation of affection, forgetfulness of His mercies, and following after other lovers rather than Himself!

“O Lord, there is none like You!” 1 Chronicles 17:20

The Life-Boat Of Free Grace!

The life-boat of free grace!

(James Smith, “The Complaint!” 1864)

“I am cast down!”

And why are you cast down?

“My heart is burdened with a sense of my short-comings! Every duty I perform is so imperfect. Every purpose I form is so soon frustrated. Every hope of seeing better days is so soon beclouded.

My heart is so fearfully depraved.
My life is so unlike the life of Jesus.
My temper is so unholy.
My prayers are so brief and heartless.
My praises are so feeble and fitful.
I do so little good.
I live to so little purpose.
My evidences are so dim.
My prospects are so overcast.
I am harassed sometimes with the fear of death.
I cannot realize the glories of Heaven.
I am dissatisfied with the world — and yet glued to it!
I hate sin — and yet fall into it!
I am a riddle, a mystery, a mass of inconsistency!
Is it, then, any wonder that I am cast down?”

No, if you look at yourself, and pore over the things you have named — then it is no wonder that you are cast down! They are enough to cast anyone down! But if you carry them to the throne of grace, if you there confess them before God, if you look to Jesus to save you from them — then, in spite of them — you will not long be cast down.

I know it is difficult to do this. There is a natural proneness to pore over such things. One feels at times a secret liking to indulge in gloomy thoughts.

But we must look away from self — for if we do not, we shall become anxious, doubting and gloomy! We must run the race, not looking at our imperfections, short-comings, and failures — but looking unto Jesus. He knows what we are. He knew what we would be — before He called us by His grace; yes, before He shed His blood for us!

He loved us, as sinners.
He died for us, as sinners.
He called us, as sinners.

He saves us, as sinners. He will have all the glory of saving us, and He will get great glory by doing so, because we are such great sinners; and do not, cannot, do anything to repay Him for His wondrous love! Salvation is by free grace — from first to last! Believe this, and it will raise up your drooping mind!

The life-boat of free grace has put you on board the vessel of salvation, and that will convey you safely to the port of glory! Do not look at your spiritual destitution, or feebleness, or incapacity, or imperfections — but trust in your Pilot, rely on your Captain, and expect His mercy and merit to land you safe in Heaven at last!

As imperfect as you now are, and as imperfect you will be — your dying prayer will still be, “God be merciful unto me — a sinner!”

Hope in God!
His mercy is great unto the heavens,
His grace is as free as the air,
His love is as changeless as His nature,
His promise is as immutable as His love.

Hope in God, for you shall yet praise Him. He will save you for His own sake, and present you before assembled worlds as a monument of His mercy, and a trophy of His grace!

Read Your Bible!

Read Your Bible

by Spurgeon

You know more about your ledgers than your Bible; you know more about your magazines and novels than what God has written; many of you will read a novel from the beginning to the end, and what have you got? A mouthful of foam when you are done. But you cannot re ad the Bible; that solid, lasting, substantial, and satisfying food goes uneaten, locked up in the cupboard of neglect; while anything that a man writes, a best seller of the day, is greedily devoured.

“I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread.”
Job 23:12

Why I Believe the Old Book

Why I Believe the Old Book

Charles Naylor, 1920

Do I believe the old Book? Do I really believe it? My heart answers that I do. The deepest consciousness of my soul testifies that it is true. I will tell you some of the reasons why I believe it.

The Bible is the oldest, and still the newest, of books.

God’s book written in the rocks is old, exceedingly old — but God’s book the Bible reaches back still farther. It goes back not only to the “beginning” of this terrestrial world, but into eternity. From past eternity, its majestic sweep covers the whole range of being and reaches into the future eternity. It is, in fact, the book of eternity, and within its folds lie the grandeur and sublimity of the great unknown future.

It never gets out-of-date. Other books have their run of popularity and are forgotten — but the Bible never grows old. No matter how familiar we become with it, it is ever new. To the Christian, it never grows stale — but is always fresh and always satisfying. It ever reveals new depths that we fail to fathom, new heights that we cannot scale, and new beauties that enrapture our vision.

We read it over and over, and repeatedly we see new jewels sparkling within its pages — jewels that delight the eye and reflect the mind of God. From it, refreshing waters break out where we least expect them — and our souls are refreshed like a thirsty man who suddenly finds water on the desert. We may have read a text a thousand times — yet when we look at it again it opens up and presents to us a vista of marvelous truth of which we were before entirely unconscious.

What other book can do these things? When we read a book written by man, however interesting it may be, it soon loses its interest and its charm. We do not find new beauties in it as we do in the Bible. Its treasures are soon exhausted — but the Bible is ever new!

I do not believe that the Bible is man’s book nor that it could be man’s book. Its depths are too deep to come from the heart or mind of man; its heights are too great for him to reach; and its wisdom is more than human. It can only be divine.

The Bible is the most loved of all books.

Wherever the Bible goes, people learn to love and to treasure it above all other books combined. It is the one book that people love — it is the treasure that people hold fast even at the risk of their lives. In past ages when wicked rulers tried to keep it from the people, they could not. At the peril of their lives, people would have it. They underwent dangers and tortures, and shrank not from anything — that they might possess this wonderful book. It is not for what it claims to be — though it claims much — nor for what men claim for it — but for what it is to the individual himself that it is so dearly loved. There is that in the Bible which endears itself to the human heart — and no other book has that quality. Other books are enjoyed and admired and praised and valued — but the Bible, in this respect, stands in a class by itself.

The educated and the ignorant, the high and the low, all races in all climates, when they learn to truly know the Bible, and when they submit themselves to the God of the Bible — learn to love it and to delight in it and are enriched and blessed by it; and because I too feel this deep love in my heart for the old Book, I believe it. I believe that, in some way — it was made for me by One who knew my needs, and that it corresponds to the very essence of my inner self. I could not love it as I do, if it were not God’s book and if it were not true.

The Bible is the most hated of all books.

Not only is it the best-loved book, but it is also the most-hated book. No other book has had so many, nor such bitter enemies. I suppose more books have been written against the Bible than against all other books combined! Men do not hate Shakespeare nor Milton nor Longfellow; they do not hate works on science nor philosophy; they do not hate books of travel or adventure or fiction; they do not hate the other sacred books of the world; they hate only the Bible!

Why this hatred? It can be only because they find in the Bible something that they find nowhere else. What they find there is a true picture of themselves — and the picture is not pleasant to look upon. So they turn away their faces and will have nothing to do with it except to vilify and condemn it. They deliberately misrepresent it and write falsehoods about it. They satirize and ridicule it, using all sorts of weapons and all sorts of methods to combat it, and for only the one reason — that its truth pricks them in their consciences, and they can by no other means escape from it!

It is judged by a standard far more stringent than any other book. No critic would think of treating any other book as he treats the Bible, nor of requiring of any other book what he requires of the Bible. The more men hate God — the more they hate his Word. This has a deep, underlying reason — that the Bible is God’s book, and that in it there is so much of God himself.

The Bible has withstood all assaults.

But though so bitterly assailed through all the ages — the Bible has withstood the assaults of all its enemies and stands victorious still! The Greek philosophers, with all their skill, were vanquished. The greatest intellects of modern times, find themselves baffled before it. The sharpest arrows that unbelief could forge, have not pierced it. The assaults made upon it — have resulted only in the destruction of the weapons used. All through the ages countless theories — religious, philosophic, scientific, or other — have been used against the Bible, only to fall in ruins at last before it and to be rejected even by those who once advocated them.

The Bible endures an amount of criticism that no other book could endure — and instead of being destroyed, it is only brightened and made better known. Could any error endure what the Bible has endured, and live? It is the law of nature that error is self-destructive — but that truth cannot be destroyed; and according to this law, the Bible must be true because of its indestructibility.

The Bible tells me of myself.

My deepest emotions and longings, my highest thoughts and hopes, are mirrored there — and the more settled inner workings of conscience are there recorded. It speaks to me of my secret ambitions, of my dearest hopes, of my fears, of the love that burns within me. My desires are pictured in the Book — just as I find them working in my heart. Whatever picture it draws of the human soul — I find within myself; and whatever I find within myself — I find within its pages; and thus I know that it is true. No man can know me as the Bible knows me — nor picture out my inner self as the Bible pictures me. And since no work of man could correspond with my inner self as the Bible corresponds with me — I know that it did not come from man.

The Bible is the book of conscience.

It is as a mirror into which every man, when he looks, sees himself! It speaks to his conscience, not as a man speaks — yet with a potency unknown to any other book. It is preeminently the book of the conscience. Other books appeal to men’s consciences — but not with the appeal of this book. Other books mirror men — but not like the Bible. In the silent watches of the night, in the lonely depths of the forest, upon the expanse of the sea, or wherever man may be — how frequently is it the case that this book speaks into his conscience in a silent yet thundering voice — and before it, he is awed and silenced and oftentimes terror-stricken. It speaks to the conscience as only God can speak — and therefore it must be God’s book.

The Bible gives comfort and hope.

To what book do those in sorrow turn? To Voltaire? to Ingersoll? to any other skeptic? Do they turn to science or philosophy or poetry or fiction? There is but one book which is the book of comfort. The sad and desolate heart turns to its pages — and as it reads, the consolation of the Holy Spirit, which fills the book, comes into that heart, and it is comforted. It is as the balm of Gilead. It is as a letter from home to the forlorn wanderer. It is as a mother’s voice to the child. Friends may speak words to comfort us — but they cannot comfort us as does the Book. Its words seem to enter into our innermost sorrows with a healing touch. God is the God of all comfort, and it is the comforting God in this comforting book who comforts the soul.

It is also the book of hope. Sometimes man despairs, and he looks here and there for hope, finding none — but there is one book in which hope may always be found. It always has something to offer him to inspire hope with new courage. Therefore it is the hope of the hopeless. In the troubled soul, it brings a calm — brightening dull eyes and causing them to look beyond. It lifts up the bowed head, strengthens the feeble knees, renews the courage, and takes the sadness out of the voice. It is therefore truly the book of hope!

The Bible is the book of the dying.

A soldier, desperately wounded, lay in a trench. The shells were bursting around him; the bullets and shrapnel were whistling through the air; the roar of the guns shook the ground. He was going down into the valley of the shadow of death. Knowing that he must pass over to the other side, he reached into his pocket with his little remaining strength and pulled out his New Testament. Handing it to a comrade he said, “Read to me.” His comrade opened the book and began to read, “Do not let your hearts be troubled. Trust in God — trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” A smile overspread the face of the dying soldier as he listened to the words amid that solemn and terrible scene. He closed his eyes and lay quite still smiling, then he murmured, “It is well.” And with a smile still upon his face, he passed across to the other side of the river of death.

For what book do the dying call? For just any book? What words do they wish to hear in the final hour? There is but one book for that hour. There is but one book which can throw light into that shadowy valley. That is the Bible. It is the book of the living and of the dying — the book of the sorrowing and of the hopeless. It is just such a book as the loving Father would give to the children whom he loves! It meets their needs in all the details of their lives as only God could meet it — and therefore I can only believe that it is the book of God.

The Bible contains the only answer to the enigma of life.

The “why” of life is found nowhere else. Other books tell us many truths about life — yet its depths and meaning find expression and answer in only one book. The Scripture interprets life; and he who reads the interpretation, knows that it is true because it is the story of himself, and in himself is the witness of its truth. Men have sought everywhere for the secret of life and the things that pertain thereto — but everywhere, except in the Bible — they find only darkness and obscurity and uncertainty. The Bible, however, speaks in no uncertain terms. It speaks the language of him who alone knows the only answer to the enigma of life. If we reject its voice — then we are left in a tangled maze, out of which we cannot find our way.

The Bible outlives all its critics — and is triumphant, when they are long forgotten. It has many times been pronounced dead, but still it lives. It has been called foolish — but its power is not dissipated. It has seen all antagonistic theories of the past, one by one, destroyed and rejected — but it still stands in spite of the critics, in spite of its enemies! Those who anchor their faith upon it — need not fear what voice is raised against it. Neither need they fear what weapons are brought to bear upon it — for it is truth, and those who fight against it fight against God and are themselves ruined!

The Bible is adapted to all people of every race and climate, to the high and the low, the rich and the poor, the learned and the ignorant. Of no other book, can this be said. It is the Book of books — the book of God! In it God speaks! My inmost heart knows that it is the voice of my Beloved, and leaps for joy!

Who Can Find A Virtuous Woman?

Who can find a virtuous woman?

(Matthew Henry)

“Who can find a virtuous woman? Her price is far above rubies!” Proverbs 31:10

The description of the virtuous woman given in Proverbs 31, is designed to show what kind of wives godly women should make — and what wives godly men should choose.

A virtuous woman is very assiduous to recommend herself to her husband’s esteem and affection. She conducts herself so that he may repose an entire confidence in her. She shows her love to him, not by a foolish fondness — but by prudent endearments, accommodating herself to his temperament.

A virtuous woman is one who takes pains in her duties. She hates to sit idle and do nothing. Though she may not need to work for her bread, yet she will not eat the bread of idleness.

A virtuous woman takes care of her family and all the affairs of it, not meddling in the concerns of other people’s houses, as she thinks it enough for her to look well to her own affairs.

A virtuous woman is charitable to the poor. She often serves the poor with her own hand, and she does it freely, cheerfully, and very liberally.

A virtuous woman is discreet and obliging in all her discourse — not talkative, censorious, nor peevish. When she does speak, it is with a great deal of prudence and very much to the purpose. The law of love and kindness is written in her heart — and it shows itself in her tongue!

A virtuous woman has a firmness and constancy of mind, to bear up under the many crosses and disappointments which even the wise and godly must expect to meet with in this poor world.

That which completes and crowns her character, is that she fears the Lord. With all these good qualities, she does not lack that one thing needful — she is truly pious. In all she does, she is guided and governed by Christian principles, and a regard to God.

In the day of death, it will be a pleasure for her to think that she has lived to some good purpose. True virtue will have its praise — both from God and man.

“Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised!” Proverbs 31:30

If this is happiness—then give me misery!

“If this is happiness—then give me misery!”

(Thomas Sherman)

“There was a rich man who was dressed in purple and fine linen, and lived in luxury every day.” Luke 16:19

How apt are many at the sight of a rich worldling—to envy him for what he has. But, for my part, I rather pity him for what he lacks!

He has a talent—but it lacks improvement;
he has a lamp—but it lacks oil;
he has a soul—but it lacks grace;
he has the creature—but he lacks the Creator;
he has a mansion—but he lacks heaven.

In his life, he floats upon a torrent of vanity—which rolls along into an ocean of vexation!

And after death, it will be said of him, “Take this unprofitable servant, bind him hand and foot, and cast him into outer darkness! Consign his soul to the eternal lake of fire and brimstone!”

Where now is the object of your envy?

It is not his gold that can then rescue him,
nor his mansion that can then satisfy him,
nor his friends that can then comfort him.

Therefore, if he is worth the envying—then who can be worth the pitying?

If this is happiness—then give me misery!

Lord, rather make me poor with a holy heart—than rich with an evil heart of unbelief!

“Have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue—because I am in agony in this fire!” Luke 16:24

“Then they will go away to eternal punishment—but the righteous to eternal life!” Matthew 25:46

He Will Sustain You!

He will sustain you!

(J.R. Miller)

“Cast your burden upon the Lord–and He will sustain you.” Psalm 55:22

The promise is not that the Lord will remove the load we cast upon Him, nor that He will carry it for us–but that He will sustain us so that we may carry it. 

He does not free us from the duty–but He strengthens us for it.
He does not deliver us from the conflict–but He enables us to overcome.
He does not withhold or withdraw the trial from us–but He helps us in trial to be submissive and victorious, and makes it a blessing to us.
He does not mitigate the hardness or severity of our circumstances, taking away the difficult elements, removing the thorns, making life easy for us–but He puts Divine grace into our hearts, so that we can live sweetly in all the hard, adverse circumstances.

“My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9

“I can do all things through Christ who strengthens me!” Philippians 4:13

MURDERED

MURDERED!

(From Spurgeon’s autobiography)

There was a day, as I took my walks abroad, when I came by a spot forever engraved upon my memory, for there I saw this Friend, my best, my only Friend . . . MURDERED!

I stooped down in sad affright, and looked at Him. I saw that His hands had been pierced with rough iron nails, and His feet had been torn in the same way. There was misery in His dead countenance so terrible that I scarcely dared to look upon it. His body was emaciated with hunger, His back was red with bloody scourges, and His brow had a circle of wounds about it–clearly could one see that these had been pierced by thorns.

I shuddered, for I had known this Friend full well. He never had a fault–He was the purest of the pure, the holiest of the holy.

Who could have injured Him?

For He never injured any man–all His life long He “went about doing good.” He had healed the sick, He had fed the hungry, He had raised the dead–for which of these works did they kill Him? He had never breathed out anything else but love–and as I looked into the poor sorrowful face, so full of agony, and yet so full of love–I wondered who could have been a wretch so vile as to pierce hands like His. I said within myself, “Where can these traitors live? Who are these that could have smitten such a One as this?”

Had they murdered an oppressor–we might have forgiven them; had they slain one who had indulged in vice or villainy–it might have been his desert; had it been a murderer and a rebel, or one who had committed sedition–we would have said, “Bury his corpse–justice has at last given him his due!”

But when You were slain, my best, my only-beloved–where did the traitors hide? Let me seize them, and they shall be put to death! If there are torments that I can devise–surely they shall endure them all. Oh! what jealousy–what revenge I felt! If I might but find these murderers, what I would do to them!

And as I looked upon that corpse, I heard a footstep, and wondered where it was. I listened, and I clearly perceived that the murderer was close at hand! It was dark, and I groped about to find him. I found that, somehow or other, wherever I put out my hand, I could not meet with him, for he was NEARER to me than my hand would go.

At last I put my hand upon my bosom. “I have you now!” said I–for lo, he was in my own heart–the murderer was hiding within my own bosom, dwelling in the recesses of my inmost soul!

Ah! then I wept indeed, that I, in the very presence of my murdered Master, should be harboring the murderer! I felt myself most guilty while I bowed over His corpse, and sang that plaintive hymn,

“Twas you, MY SINS, my cruel sins,
His chief tormentors were!
Each of my sins became a nail,
and unbelief the spear!”

Amid the rabble which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations–fit music to accompany that march of woe.

When my soul can, in imagination, see the Savior bearing His cross to Calvary, she joins the godly women, and weeps with them; for, indeed, there is true cause for grief–cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die–but my heart has a deeper and more bitter cause to mourn.

MY SINS were the scourges which lacerated those blessed shoulders, and crowned those bleeding brows with thorns! My sins cried, “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders.

His being led forth to die is sorrow enough for one eternity–but MY having been His murderer, is more, infinitely more grief than one poor fountain of tears can express.

If Christ has died for me, as ungodly as I am, without strength as I am–then I cannot live in sin any longer, but must arouse myself to love and serve Him who has redeemed me.

I cannot trifle with the evil which slew my best Friend.

I must be holy for His sake.

How can I live in sin–when He has died to save me from it?

A Perfect Rest!

A Perfect Rest!

“There remains, therefore, a rest for the people of God!” Hebrews 4:9

There is present rest in Christ for the weary and heavy laden, who truly come to Him–for He is faithful who has promised, and He has said to such, “I will give you rest! Take My yoke upon you and learn from Me, for I am gentle and lowly in heart–and you will find rest for your souls. For My yoke is easy and My burden is light.” Matthew 11:29-30 

There is present rest for the tried believer in the bosom of his heavenly Father. Amidst the anxieties and turmoils of life–how good it is, my soul, to return unto your rest in Him who has dealt so bountifully with you! 

But yet there remains a rest to the people of God–a perfect rest . . .  from the burden of guilt,  from spiritual conflict,  from the temptations of the evil one, and   from all the sorrowing and sighing of this valley of tears!

There is in the future a perfect repose of soul, abiding tranquility–and unbroken, eternal rest. Not a rest of inaction, but a rest in happy, unwearied service–and in the enjoyment of the perfect love of God. 

My soul, trustfully anticipate the rest that awaits you in the home of the redeemed, in the place that Jesus is preparing for His redeemed people!

“Return to your rest, O my soul–for the Lord has dealt bountifully with you!” Psalm 116:7 

“There shall I bathe my weary soul In seas of heavenly rest; And not a wave of trouble roll Across my peaceful breast!”

What Dignity!

What Dignity!

Spurgeon, “The Sons of God

Consider, I beg you, what a dignity God has conferred upon you by making you his son.

The tall archangel before the throne is not called God’s son–he is one of the most favored of his servants, but not God’s child.

I tell you, you ‘impoverished’ brother in Christ, there is a dignity about you that even angels may well envy. You in your poverty are as a sparkling jewel in the darkness of the mine.

You in the midst of your ‘sickness and infirmity’ are girt about with robes of glory, which make the spirits in heaven look down upon the earth with awe.

You move about this world as a prince among the crowd!

The blood of heaven runs in your veins! You are one of the blood royal of eternity–a son of God, descendant of the King of kings!

The “illuminated” Bible?

The “illuminated” Bible?

You may read the Bible continuously and yet never learn anything by it, unless it is illuminated by the Spirit.

Then the words shine forth like stars. Then the book seems made of gold leaf; every single letter glitters like a diamond.

Oh! it is a blessed thing to read an “illuminated Bible”lit up by the radiance of the Holy Spirit.

Have you read the Bible, and yet have your eyes been unenlightened? Go and say, “O Lord, illuminate it; shine upon it; for I cannot read it to profit, unless You enlighten me.”

Blind men may read the Bible with their fingers, but blind souls cannot.

We need a light to read the Bible by; there is no reading it in the dark.

by Spurgeon

Live To Preach Christ

🤔My Thoughts… 

After just finishing my audiobook of “The Evangelistic Zeal of George Whitefield” by Steven .J. Lawson i stumbled on this quote. I had a little chuckle too as i’m currently in a “Methodist” church and it seems to be drifting far away from Biblical preaching like this.

“There are Lutherans and Wesleyans in the present day, but there are no Whitefieldites. No! The great evangelist of last century was a simple, guileless man, who lived for one thing only, and that was to preach Christ.”

J.C. Ryle, Christian Leaders Of The 18th Century

🎄 The Glorious Incarnation #13 ~ Take Time

Take Time to be Aware

Edward Hays, A Pilgrim’s Almanac, p. 196

“Take time to be aware that in the very midst of our busy preparations for the celebration of Christ’s birth in ancient Bethlehem, Christ is reborn in the Bethlehems of our homes and daily lives. Take time, slow down, be still, be awake to the Divine Mystery that looks so common and so ordinary yet is wondrously present.

“An old abbot was fond of saying, ‘The devil is always the most active on the highest feast days.’

“The supreme trick of Old Scratch is to have us so busy decorating, preparing food, practicing music and cleaning in preparation for the feast of Christmas that we actually miss the coming of Christ. Hurt feelings, anger, impatience, injured egos—the list of clouds that busyness creates to blind us to the birth can be long, but it is familiar to us all.”

The God of mercy…Or… a God who is at our mercy

“As theologian David F. Wells states so powerfully, We have turned to a God that we can use rather than a God we must obey; we have turned to a God who will fulfill our needs rather than to a God before whom we must surrender our rights to ourselves. He is a God for us and for our satisfaction, and we have come to assume that it must be so in the church as well. And so we transform the God of mercy into a God who is at our mercy. We imagine that he is benign, that he will acquiesce as we toy with his reality and co-opt him in the promotion of our ventures and careers.”

R. Albert Mohler Jr., The Conviction to Lead: 25 Principles for Leadership That Matters

One of a preacher’s first duties!

One of a preacher’s first duties!

“A man cannot be a faithful minister, until he preaches Christ for Christ’s sake — until he gives up striving to attract people to himself, and seeks only to attract them to Christ!” ~ Robert Murray M’Cheyne

“To efface one’s self is one of a preacher’s first duties!

The biggest loser!

The biggest loser!

There are usually two sides:

the one dangerous—the other safe; the one is uncertain—and the other is sure.

It is always the wisest—to be found on the safe side!

Look at the unbeliever:
He denies the Bible to be God’s book.
He walks by his own reason.
He gratifies his senses and his lusts.
He lives in sin.
He must soon die.
He has no Savior.
He has no true hope.

If the Bible is false—then he is safe; BUT if the Bible is true—then he is damned forever!

He is certainly not on the safe side!

There are many things in the Bible which he does not like.
He is prejudiced against it.
It never prophecies good concerning him—but always evil.
It requires him to change his present sinful course—but he loves it.
He loves sin—and the Bible condemns it.
He gratifies the lusts of the flesh—and the Bible bids him to mortify them.

In a word, there is as much opposition between the Bible and him—as between light and darkness, holiness and sin, truth and error. Therefore he hates it!

At the best, with him all is uncertain, unsatisfactory, and vexatious.

He is certainly not on the safe side!

Now look at the true Christian:
He believes the Bible to be from God. He has examined it. He has evidence of its inspiration in his heart. He fully believes it.
What the Bible says of himself as a sinner—he knows to be true.
What it says of Jesus as a Savior—he has proved to be a fact.
As guilty—he has applied to God for pardon, and obtained it.
As impure—he has sought the cleansing operations of the Holy Spirit, and has experienced them.
His guilt is gone—therefore he has no slavish fears.
His soul is justified—therefore he has peace with God.
He approves of the inspired precepts—and regulates his life by them.
He carries his cares to God—and is sustained under them.
He realizes that God is his Friend, his Father, and his everlasting Portion.
He is peaceful.
He is often happy.
To him death has no sting—and eternity has no terror.
He knows Jesus as his Savior—and trusts in Him.
He knows God as his Father—and walks with Him.
He knows the Holy Spirit as his comforting Teacher—and listens to Him.

He is, perhaps, more tried than the unbeliever—but he has supports, consolations, and pleasures—of which the unbeliever knows nothing. He lives to bless others, to honor God, to prepare for a glorious immortality.

He would not change his worst day—for the unbeliever’s best day!

He is on the safe side!

If the unbeliever should be right—then the Christian is no loser.

But if the Christian is right—and he is—then the unbeliever is the biggest loser—an infinite loser!

Reader, on which side are you? There is but one safe side.

There is no safety for a sinner now—but at the Cross!

There will be no safety at death and judgment—but in Christ!

He who is on the safe side now—will be on the safe side then!

There will be no changing sides then!

“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit upon His glorious throne! All the nations will be gathered in His presence, and He will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at His right hand—and the goats at His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father—inherit the Kingdom prepared for you from the creation of the world!’ (the safe side) Then the King will turn to those on the left and say, ‘Away with you, you cursed ones—into the eternal fire prepared for the devil and his demons!’ (the perilous side) And they will go away into eternal punishment—but the righteous will go into eternal life!” Matthew 25:31-46

(James Smith, “The Safe Side!”)

Novels

Novels

As to novels, I join with every other moral and religious writer in condemning, as the vilest trash, the greater part of these productions, which have carried a turbid stream of vice over the morals of mankind.

Novels . . .

corrupt the taste,
pollute the heart,
debase the mind,
demoralize the conduct.

Novels throw prostrate the understanding; sensualize the affections; enervate the will; and bring all the high faculties of the soul into subjection to a wild imagination.

Novels generate a morbid, sickly sentimentalism, instead of a just and lovely realism.

A wise man should despise novels, and a godly man should abhor them!

(James, “The Christian Father’s Present to His Children”)

The Ant’s Nest

The ant’s nest

Never did any sin appear in the life of the vilest wretch 

who ever lived; but look into your own corrupt nature, and there you may see the seed and root that sin—and every other sin. There is atheism, idolatry, blasphemy, murder, adultery, and whatever is vile—in your heart! Possibly none of these are apparent to you; but there is more in that unfathomable depth of wickedness than you know.

Your corrupt heart is like an ant’s nest, which, while the stone lies on it, none of them appear. But take off the stone, and stir them up but with a straw—and you will see what a swarm is there—and how lively they are! Just such a sight would your heart afford you—did the Lord but withdraw the restraint He has upon it—and allow Satan to stir it up by temptation!

“For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.” Mark 7:21, 22

Christian! the remembrance of what you are by nature, should keep you humble.

(Thomas Boston, “Human Nature in its Fourfold State“)

Thankfulness To God

Thankfulness To God

“God has shown kindness by giving you rain from heaven and crops in their seasons; He provides you with plenty of food and fills your hearts with joy.” Acts 14:17

We ofttimes forget that the common mercies of life are evidences of our Father’s loving thought and care for His children. There is no such thing as ‘chance’ in this world. God sends the rains, orders the seasons, and brings the harvests. In enjoying the gifts — we should not forget the Giver. In accepting and using the blessings — we should not fail to see the Hand which brings them to us! (J.R. Miller)

“What shall I render unto the Lord for all His benefits to me?” Psalm 116:12

The Christian, as he journeys onwards in the pathway of life, ought frequently to look back, and review the way by which God has led him. If we would keep alive our gratitude — if we would have it to increase more and more, until, like a holy flame, it burns within us — we must often, in thought, retrace the varied turnings and windings of our earthly pilgrimage.

We are so prone, amid our daily duties and our interaction with the world, to forget and overlook the divine benefits received, that only by a careful and frequent retrospect, can we continue, from day to day, cherishing a spirit of true and ever-increasing thankfulness to God. But, the oftener we make the review, the greater cause will we have for saying, with David, “Who am I, O Lord God, and what is my father’s house, that you have brought me hitherto?”

Christian! you cannot indeed reckon up all the benefits you have received from the hand of God — for they are as numerous as the stars of heaven or the drops of the mighty ocean! Your common mercies — alas! too lightly valued . . .

the air you breathe,
the return of the gladsome sunlight,
the succession of the seasons, and
the quiet and gentle stillness and repose of night

— all these, with their unnumbered host of attendant blessings, are scattered on your path! (John MacDuff)

Let us praise God for common mercies, for they prove to be uncommonly precious — when they are once taken away! (Charles Spurgeon)

The “Hell Fire Club”

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The “Hell Fire Club”

“Means for Restoring the Banished” )

Mr. Thorpe was a member of an ‘infidel’ club. In those days infidelity was more blasphemous than now. This infidel society took the name of the “Hell Fire Club”. Among their amusements was that of holding imitations of religious services, and exhibiting mimicries of popular ministers.

Thorpe went to hear George Whitfield preach, that he might caricature him before his profane associates. He listened to Whitfield so carefully that he caught his tones and his manner, and somewhat of his doctrines.

When the “Hell Fire Club” met to see his caricature of Whitfield, Thorpe opened the Bible that he might take a text to preach from it after the manner of Whitfield. His eye fell on the passage, “Except you repent, you shall all likewise perish.” As he spoke upon that text he was carried beyond himself, lost all thought of mockery, spoke as one in earnest, and was the means of his own conversion!

He was carried by the force of truth beyond his own intention, like one who would play in a river, and is swept away by its current.

Even the scoffer may be reached by the arrows of truth! Scripture has often been the sole means in the hands of its divine Author of converting the soul.

“For the Word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are.” Hebrews 4:12

“After his amazing conversion, Thorpe became a noted preacher of the gospel.” 

(edited from Spurgeon’s sermon, #950 

If You Dare!

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“Then I saw a great white throne—and HIM who was seated on it. Earth and sky fled from His presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened . . . If anyone’s name was not found written in the book of life—he was thrown into the lake of fire!” Revelation 20:11, 12, 15

What an astonishing scene is this! The stable earth and sky cannot bear the majesty and terror of His look; they fly away affrighted! This is the Judge before whom we must stand; and this is the manner of His appearance!

But is this the babe of Bethlehem—who lay and wept in the manger?

Is this the supposed son of the carpenter, the despised Galilean?

Is this the man of sorrows?

Is this He who was . . .

arrested,
condemned,
buffeted
,
spit upon,
crowned with thorns,
executed as a slave and a criminal, upon the cross?

Yes, it is Him! The very same Jesus of Nazareth!

But oh how changed! How deservedly exalted! Heaven and earth flee before Him!

Now let his enemies appear and show their contempt and malignity!

Now, Pilate—condemn the King of the Jews as a usurper!

Now, you Jews, raise the clamor, “Crucify Him, crucify Him!” Now bow the knee in scorn, spit in His face, and buffet Him! Now tell the scourged impostor that He must die!

Now despise His grace,
now laugh at His threatenings, and
now make light of His displeasure—if you dare!

Ah! now their courage fails, and terror surrounds them! Now they try to hide in caves and among the rocks of the mountains. Now they call to the mountains and the rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?”

But, alas! That LAMB who once bled as a sacrifice for sin—now appears in all the terrors of a LION! Oh! could they hide themselves in the bottom of the ocean, or in some rock that bears the weight of the mountains—how happy would they think themselves!

(Samuel Davies, “The Universal Judgment!”)

The characteristics of the modern Christian pulpit!

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“John said to the crowds coming out to be baptised by him: You brood of vipers! Who warned you to flee from the coming wrath! Produce fruit in keeping with repentance!” Luke 3:7-8

Well would it be for the Church of Christ, if it possessed more plain-speaking ministers like John the Baptist.

A morbid dislike to strong language;
an excessive fear of giving offence;
a constant flinching from directness and plain speaking;

are, unhappily, too much the characteristics of the modern Christian pulpit!

Uncharitable language is no doubt always to be deprecated. But there is no ‘charity’ in flattering unconverted people — by abstaining from any mention of their vices, or in applying smooth names to their damnable sins!

There are two texts which are too much forgotten by Christian preachers. In one it is written, “Woe unto you — when all men shall speak well of you!” (Luke 6:26)

In the other it is written, “Obviously, I’m not trying to be a people pleaser! No, I am trying to please God. If I were still trying to please people — I would not be Christ’s servant.” (Galatians 1:10)

(J.C. Ryle)

The State Of The Nation

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The whole system of my politics is summed up in this one verse, “The Lord reigns! Let the nations tremble!” Psalm 99:1

The times look awfully dark indeed; and as the clouds grow thicker — the stupidity of the nation seems proportionally to increase. If the Lord had not a remnant here, I would have very formidable apprehensions. But He loves His redeemed children; some are sighing and mourning before Him, and I am sure He hears their sighs, and sees their tears. I trust there is mercy in store for us at the bottom; but I expect a shaking time before things get into a right channel — before we are humbled, and are taught to give Him the glory.

The state of the nation, the state of the churches — both are deplorable! Those who should be praying — are disputing and fighting among themselves! Alas! how many professors are more concerned for the mistakes of government — than for their own sins!

“Hallelujah! For our Lord God Almighty reigns!” Revelation 19:6

(Letters of John Newton, 1778)

Love flowing out in little gentlenesses.

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“I tell you the truth, anyone who gives you a cup of water in My name because you belong to Christ — will certainly not lose his reward!” Mark 9:41

It seems indeed astonishing — that God should keep note of such a little thing, as the giving of a cup of water to a thirsty Christian. It shows how dear to Him His people are — since the smallest things done to one of them — He accepts, remembers, and rewards.

The mention here of the giving of a cup of water suggests that this promise is for little, commonplace acts — rather than for great showy deeds. We are too stingy with our helpfulness. God has put His gifts of love into our hearts — not to be kept locked up and useless — but to be given out.

We would call a man selfish — who would refuse a cup of water to one who was thirsty; yet many of us do this continually. It is the heart which ‘thirsts’ — and the ‘water’ we refuse to give, is human kindness.

Kindness is just the word for these small acts. Kindness is simply love flowing out in little gentlenesses. We ought to live our lives — so that they will be perpetual blessings wherever we go. All that we need for such a ministry — is a heart full of love for Christ; for if we truly love Christ — we shall also love our fellow-men; and love will always find ways of helping. A heart filled with gentleness — cannot be miserly of its blessings.

J.R. Miller, “Daily Bible Readings in the Life of Christ” 1890)

There is no Life without Death!

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“So in case someone left it out or forgot to mention it when they explained what it meant to be a Christian, let me be clear: There is no forgiveness without repentance. There is no salvation without surrender. There is no life without death. There is no believing without committing.”

Kyle Idleman, Not a Fan: Becoming a Completely Committed Follower of Jesus

Praying

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“Oh! my ministering brethren! Much of our praying is but giving God advice! Our praying is discolored with ambition, either for ourselves or for our denomination. Perish the thought! Our goal must be God alone. It is His honor that is sullied, His blessed Son who is ignored, His laws broken, His name profaned, His Book forgotten, His house made a circus of social efforts.”

Leonard Ravenhill, Why Revival Tarries

So that I may but win Christ Jesus

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Ignatius, 108 A.D.

Ignatius was martyred during the third persecution, under Trajan, a Roman emperor. Upon arrest, Ignatius was transported from his home in Smyrna to Rome. During his journey he instructed the church in Rome:

not to use means for his deliverance from martyrdom, lest they should deprive him of that which he most longed and hoped for

Concerning his pending trial and martyrdom, Ignatius says:

Now I begin to be a disciple. I care for nothing, of visible or invisible things, so that I may but win Christ. Let fire and the cross, let the companies of wild beasts, let breaking of bones and tearing of limbs, let the grinding of the whole body, and all the malice of the devil, come upon me; be it so, only may I win Christ Jesus!

Foxes Book of Martyrs

Missing Out!

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“The simple fact is, you are not the point of your life. You are not the star of your show. If you live for yourself, your own comfort, your own glory, your own fame, you will miss out on your very purpose. God created you to bring glory to him.”

Tim Challies

B.A! :)

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We put men into pulpits because they have degrees. But you can have 32 of them and still be frozen! “Oh,” you say, “we got a new pastor. He’s got a B. A.” I’ve got a B. A. too, I’m born-again! Today, there is such an emphasis (on education) isn’t there?

Leonard Ravenhill

Radical Truthfulness

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“Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God’s saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God’s mercy and grace.”

Timothy Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God

God’s Word

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“I think the greatest weakness in the church today is that almost no one believes that God invests His power in the Bible. Everyone is looking for power in a program, in a methodology, in a technique, in anything and everything but that in which God has placed it—His Word. He alone has the power to change lives for eternity, and that power is focused on the Scriptures.”

R.C. Sproul, The Prayer of the Lord

Their Ability To Make False Doctrine Palatable

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“I have not much patience with a certain class of Christians nowadays who will hear anybody preach so long as they can say, ‘He is very clever, a fine preacher, a man of genius, a born orator.’ Is cleverness to make false doctrine palatable? Why, sirs, to me the ability of a man who preaches error is my sorrow rather than my admiration.” 

Charles Haddon Spurgeon

It Is Grace

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It is grace at the beginning, and grace at the end.  So that when you and I come to lie upon our death beds,  the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning.  Not what we have been, not what we have done, but the grace of God in Jesus Christ our Lord.  The Christian life starts with grace, it must continue with grace, it ends with grace.  Grace wondrous grace.  By the grace of God I am what I am.  Yet not I, but the grace of God which was with me.

D. Martyn Lloyd-Jones

Are you manufacturing a God of your own?

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“Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.”

J.C. Ryle

The Seeds Of Every Evil In His Own Heart

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“Whoever is truly humbled — will not be easily angry, nor harsh or critical of others. He will be compassionate and tender to the infirmities of his fellow-sinners, knowing that if there is a difference — it is grace alone which has made it! He knows that he has the seeds of every evil in his own heart. And under all trials and afflictions — he will look to the hand of the Lord, and lay his mouth in the dust, acknowledging that he suffers much less than his iniquities have deserved.”

John Newton, The Letters of John Newton

Ignorant Of The Scriptures

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“Why is it so hard to get people to study the Scriptures? Common sense tells us what revelation commands: ‘Faith comes by hearing, and hearing by the word of God’–‘Search the Scriptures’–‘Be ready to give to every one a reason of the hope that is in you.’ These are the words of the inspired writers, and these injunctions are confirmed by praising those who obey the admonition. And yet, for all that we have the Bible in our houses, we are ignorant of its contents. No wonder that so many Christians know so little about what Christ actually taught; no wonder that they are so mistaken about the faith that they profess.”

William Wilberforce, Real Christianity

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