Tag Archives: GraceGems

Can these dry bones live?

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Can these dry bones live?
The following is from Spurgeon’s sermon,
‚ÄúThe Restoration and Conversion of the Jews‚ÄĚ
No. 582.  Ezekiel 37:1-10.

Men, by nature, are just like these dry bones
exposed in the open valley. The whole spiritual
frame is dislocated; the sap and marrow of
spiritual life has been dried out of manhood.
Human nature is not only dead, but, like the
bleaching bones which have long whitened in
the sun, it has lost all trace of the divine life.
Will and power have both departed. Spiritual
death reigns undisturbed. Yet the dry bones
can live. Under the preaching of the Word, the
vilest sinners can be reclaimed, the most stubborn
wills can be subdued, the most unholy lives can
be sanctified. When the holy ‚Äúbreath‚ÄĚ comes
from the four winds, when the divine Spirit
descends to own the Word, then multitudes of
sinners, as on Pentecost’s hallowed day, stand
up upon their feet, an exceeding great army,
to praise the Lord their God.

SIN

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SIN
The following is from Spurgeon’s sermon,
‚ÄúThe Smoke of Their Torments‚ÄĚ
No. 602.  Genesis 19:27, 28.

See the blackness of your sin by the light of hell’s fire!

Hell is the true harvest of the sowing of iniquity.

Come, lost sinner, I charge you to look at hell–
  Hell is what sin brings forth.
  Hell is the full-grown child.
  You have dandled your sin.
  You have kissed and fondled it.
  But see what sin comes to.
  Hell is but sin full-grown, that is all.

You played with that young lion; see how it roars and how
it tears in pieces now that it has come to its strength.

Did you not smile at the azure scales of the serpent?
See its poison; see to what its stings have brought those
who have never looked to the brazen serpent for healing.

Do you account of sin as a peccadillo, a flaw
scarcely to be noticed, a mere joke, a piece of fun?
But see the tree which springs from it.
There is no joke there- no fun in hell.

You did not know that sin was so evil.
Some of you will never know how evil it is until the
sweetness of honey has passed from your mouth,
and the bitterness of death preys at your vitals.

You will count sin harmless until you
are hopelessly stricken with its sting!

My God, from this day forward help me to see through the
thin curtain which covers up sin, and whenever Satan tells
me that such-and-such a thing is for my pleasure, let me
recollect the pain of that penalty wrapped up in it. When
he tells me that such a thing is for my profit, let me know
that it can never profit me to gain the whole world and lose
my own soul. Let me feel it is no sport to sin, for only a
madman would scatter firebrands and death, and say it is sport.

Sound theologians!

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Sound theologians!
The following is from Spurgeon’s sermon,
PLAIN WORDS WITH THE CARELESS
No. 778 Luke 8:28.

A man may know a great deal about true
religion, and yet be a total stranger to it.

He may know that Jesus Christ is the Son of
God, and yet he may be possessed of a devil.

Mere knowledge does nothing for us but puff us up.

We may know, and know, and know, and so
increase our responsibility, without bringing
us at all into a state of salvation.

Beware of resting in head-knowledge.

Beware of relying upon orthodoxy,
for without love to Christ, with all your
correctness of doctrine, you will be a
sounding brass and a tinkling cymbal.

It is well to be sound in the faith,
but the soundness must be in the
heart as well as in the head.

There is as ready a way to destruction by the road
of orthodoxy as by the paths of heterodoxy.

Hell has thousands in it who were never heretics.

Remember that the devils “believe and tremble.”

There are no sounder theologians than devils,
and yet their conduct is not affected by
what they believe, and consequently they still
remain at enmity to the Most High God. A mere
head-believer is on a par therefore with fallen
angels, and he will have his portion with them
forever unless grace shall change his heart.

Giddily gliding along the broad road that leads to destruction!


Grace logoGiddily gliding along the broad road that leads to destruction! 


(
Arthur Pink, “Laughter”)

There is a natural laughter, which is innocent and harmless.

There is a spiritual laughter, which is God-pleasing and beneficial.

There is a carnal laughter, which is sinful and injurious. 

“Woe unto you who laugh now, for you shall mourn and weep!” (Luke 6:25). The laughter which Christ here denounced, was a state of heart which lived only for the present, and had no serious concern for the future. It was His censure of those who are¬†giddily gliding along the broad road that leads to destruction!¬†In the light of the immediate context, the reference is to those who rejoiced in the abundance of their worldly possessions, and found their delight in making gods of their bellies.¬†

“I said of laughter,¬†‘It is madness,’¬†and of pleasure,¬†‘What does it accomplish?’” (Ecclesiastes 2:2). Those were the words of one who was granted the opportunity and afforded the means, of gratifying every carnal desire and of obtaining every object which the natural heart and eye can covet ‚ÄĒ only to prove from experience, that all were but “vanity and vexation of spirit.” There is no real or lasting happiness in anything which money can purchase. The void within the human heart cannot be filled by the objects of time and sense. For one to pursue the¬†shadows ‚ÄĒ¬†and miss the substance; to devote himself to the things which¬†perish¬†with the using ‚ÄĒ yet be indifferent to those which are eternal; to seek his delight in gratifying the lusts of the flesh ‚ÄĒ and neglect the welfare of his soul, is nothing but a species of insanity! “For as the crackling of thorns under a pot [noisy, but of brief duration] ‚ÄĒ so is the laughter of the fool!” (Ecclesiastes 7:6).

“All who see Me, laugh Me to scorn!” (Psalm 22:7). So far were they from pitying Him, they added to His afflictions with their ribaldry, making jest of His very sufferings! Horrid humanity! Fearful impiety! None should ever doubt the total depravity of man, as they see here to what unspeakable depths of iniquity man sinks, when the restraining hand of God is removed from him! The spectators of the dying Redeemer’s agonies, exerted the utmost of the venom of their hearts upon Him! This was a¬†Diabolical¬†laughter!

There is also a¬†divine¬†laughter, which is dreadful and disastrous. To such David referred: “He who sits in the heavens shall laugh” (Psalm 2:4), which is the laughter of¬†derision¬†against those who think to defy Him with impunity.¬†

And again God says, “I also will laugh at your calamity; I will mock when your fear comes!” (Proverbs 1:26), which is the laughter of¬†divine retribution. He has “called” ‚ÄĒ by His Word, His providences, His ministers, and their own consciences ‚ÄĒ but they “refused” to heed Him. They were neither melted by the abundance of His¬†mercies‚ÄĒ nor awed by the dreadfulness of His¬†threats. They did not respect His Law ‚ÄĒ and had no heart for His Gospel. But though He bears the vessels of wrath fitted to destruction with much long-suffering, He has appointed a day when they shall be made to reap as they have sown. As they scorned His messengers when they warned of the wrath to come ‚ÄĒ so shall He turn a deaf ear then to their cries for mercy, and righteously laugh at their calamity! Oh, that none our readers may ever be the objects of this laugh!

Our plans and dreams

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Our plans and dreams

(J.R. Miller)

“In his heart a man plans his course ‚ÄĒ but the LORD determines his steps.” Proverbs 16:9¬†

“Many are the plans in a man’s heart ‚ÄĒ but it is the LORD’s purpose which prevails.” Proverbs 19:21

There are few entirely unbroken lives in this world; there are few men who fulfill their own hopes and plans, without thwarting or interruption at some point. Now and then, there is one who in early youth marks out a course for himself ‚ÄĒ and then moves straight on in it to its goal.

But most people’s lives turn out very different from their own early dreams. Many find at the close of their life, that in scarcely one particular, have they realized their own life-dreams; at every point God has simply set aside their plans ‚ÄĒ and substituted His own. There are some people whose plans are so completely thwarted, that their story is most pathetic. Yet we have but to follow it through to the end, to see that¬†the broken life¬†was better and more effective, than if their own plans had been carried out.

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!” Romans 8:28

Think about such things!


Grace logoThink about such things!


(J.R. Miller)

“The¬†cheerful heart¬†has a continual feast!” Proverbs 15:15¬†

We pretty much see just what we are looking for. If our mind has become trained to look for troubles, difficulties, problems, and all gloomy and dreary things ‚ÄĒ then we shall find just what we seek. On the other hand, it is quite as easy to form the habit of looking always for beauty, for good, for happiness, for gladness ‚ÄĒ and here too we shall find precisely what we seek.

It has been said that the habit of always seeing the bright side in life, is worth a large income to a man. It makes life a great deal easier. 

None of us are naturally drawn to a gloomy person, who everywhere finds something to complain about ‚ÄĒ but we are all attracted to one who sees some beauty in everything. Joy is a¬†transfiguring¬†quality. Its¬†secret is a glad heart.

“Finally, brothers,¬†
 whatever is true, 
 whatever is noble, 
 whatever is right, 
 whatever is pure, 
 whatever is lovely, 
¬†whatever is admirable ‚ÄĒ¬†
¬†if anything is excellent or praiseworthy ‚ÄĒ¬†
think about such things!” Philippians 4:8¬†

Black seeds without beauty

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Black seeds without beauty

(J.R. Miller)

“Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” Luke 22:42

“Lord, what do You want me to do?” Acts 9:6

The first condition of consecration, must always be entire readiness to accept God’s will for our life. It is not enough to be willing to do Christian work. There are many people who are quite ready to do¬†certain things¬†in the service of Christ, who are not ready to do¬†anything¬†He might want them to do.¬†

God does not send us two classes of providences
¬†‚ÄĒ one good, and one evil. All are good. Affliction is¬†God’s goodness in the seed. It takes time for a seed to grow and to¬† develop into fruitfulness. Many of the¬†best¬†things of our lives ‚ÄĒ come to us¬†first¬†as pain, suffering, earthly loss or disappointment ‚ÄĒ¬†black seeds without beauty¬†‚ÄĒ but afterward they grow into the rich harvest of righteousness!

“No¬†discipline¬†seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been¬†trained¬†by it.” Hebrews 12:11¬†

Adultery Pollutes

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She is a common sewer!

(Thomas Watson, “The Ten Commandments.¬†

This selection is longer, but it is needful in¬†our immoral society. Though it particularly addresses¬†adultery, it easily applies to any kind of¬†immorality. This is the best article I have ever read, on how to deal with¬†lust. Every man struggles with lust‚ÄĒso please forward this on.)

“You shall not commit adultery.”¬†
Exodus 20:14

This commandment is set up as a hedge to keep out impurity; and those who break this hedge‚ÄĒa serpent shall bite them! The¬†fountain¬†of this sin is lust. God is a pure, holy being, and has an infinite antipathy against all impurity. We must take heed of running on the¬†rock of impurity, and so¬†making shipwreck of our chastity. The meaning of the commandment is not only that we should not stain our¬†bodies¬†with immorality‚ÄĒbut that we should keep our¬†souls¬†pure. To have a chaste body‚ÄĒbut an unclean soul, is like a beautiful face with a cancerous heart. “Be holy, for I am holy.” 1 Peter 1:16.

There is a¬†mental¬†adultery. “Whoever¬†looks¬†on a woman to lust after her, has committed adultery with her already in his¬†heart.” Matthew 5:28. As a man may die of an inward bleeding‚ÄĒso he may be damned for the inward boilings of lust, if it is not mortified. That I may deter you from the sin of adultery, let me show you¬†the great evil¬†of it.

(1) Adultery is a thievish sin. It is the highest sort of theft. The adulterer steals from his neighbor, that which is more than his goods and estate; he steals away his wife from him!

(2) Adultery debases a person.¬†It makes him resemble the beasts; therefore the adulterer is described like a horse¬†neighing. “Everyone¬†neighed¬†after his neighbor’s wife.” Jeremiah 5:8. It is worse than brutish; for some creatures which are void of reason‚ÄĒyet by the instinct of nature, observe some decorum and chastity. The¬†turtle-dove¬†is a chaste creature, and keeps to its mate. And the¬†stork, wherever he flies, comes into no nest but his own. Naturalists write that if a stork, leaving his own mate, joins with any other, all the rest of the storks fall upon it, and pull its feathers from it. Adultery is¬†worse than brutish, it degrades a person of his honor.

(3) Adultery pollutes.¬†The devil is called an¬†unclean¬†spirit. Luke 11:24. The¬†adulterer¬†is the devil’s first-born; he is unclean; he is a moving quagmire. He is all over ulcerated with sin; his¬†eyes¬†sparkle with lust; his¬†mouth¬†foams out filth; his¬†heart¬†burns like mount Etna, in unclean desires.¬†He is so filthy,¬†that if he dies in this sin, all the flames of hell will never purge away his immorality! And, as for the¬†adulteress,¬†who can paint her black enough? The Scripture calls her a¬†deep ditch.¬†Proverbs 23:27.¬†She is a common sewer!¬†The¬†body¬†of a harlot is a walking dung-hill, and her¬†soul¬†a lesser hell!

(4) Adultery is destructive to the body.
¬†“Afterward you will groan in anguish when disease consumes your body.” Proverbs 5:11. Immorality turns the body into a hospital, it brings foul diseases, and eats the beauty of the face. As the flame wastes the candle, so the¬†fire of lust¬†consumes the body. The adulterer hastens his own death. “So she seduced him with her pretty speech. With her flattery she enticed him. He followed her at once, like an ox going to the slaughter or like a trapped stag, awaiting the arrow that would pierce its heart. He was like a bird flying into a snare, little knowing it would cost him his life!” Proverbs 7:21-23.¬†

(5.) Adultery is a drain upon the purse; it wastes not the body only‚ÄĒbut the estate.
¬†“Keeping you from the immoral woman, from the smooth tongue of the wayward wife. Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostitute¬†reduces you to a loaf of bread, and the adulteress preys upon your very life!” Proverbs 6:24-26. Whores are the devil’s horse-leeches, sponges that suck in money. The prodigal son spent his inheritance, when he fell among harlots. Luke 15:30. The concubine of King Edward III, when he was dying, got all she could from him, and even plucked the rings off his fingers.

(6) Adultery destroys reputation.
¬†“But the man who commits adultery is an utter fool, for he destroys his own soul. Wounds and constant¬†disgrace¬†are his lot. His¬†shame¬†will never be erased!” Proverbs 6:32, 33.¬†Wounds of reputation‚ÄĒno physician can heal. When the adulterer dies, his shame lives. When his body rots underground, his name rots above ground. His¬†bastard children¬†are living monuments of his shame.

(7) Adultery impairs the mind. 
It steals away the understanding; it stupefies the heart. “Whoredom and wine take away the heart.” Hosea 4:11. It eats all purity out of the heart. Solomon besotted himself with women, and they enticed him to idolatry.

(8) Adultery incurs temporal judgments.
¬†The Mosaic law made the penalty for adultery, to be¬†death. “The adulterer and adulteress shall surely be put to death;” and the usual death was¬†stoning. Lev 20:10; Deut. 22:24. The¬†Salons¬†commanded people guilty of this sin, to be burnt. The¬†Romans¬†caused their heads to be stricken off. Like a scorpion‚ÄĒthis sin carries a sting in its tail. “For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge!” Proverbs 6:34. The adulterer is often killed in the act of his sin. “Lust’s practice is to make a joyful¬†entrance‚ÄĒbut she¬†leaves¬†in misery.” I have read of two in London, who, having defiled themselves with adultery, were immediately struck dead with lightening from heaven. If all who are now guilty of this sin were to be punished in this manner, it would¬†rain fire¬†again, as on Sodom.

(9) Adultery, without repentance, damns the soul. 
“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor homosexual offenders . . . will inherit the kingdom of God!” 1 Corinthians 6:9-10.¬†The fire of lust, brings to the fire of hell.¬†“God will judge the adulterer and all the sexually immoral!” Hebrews 13:4. Though¬†men¬†may neglect to judge them‚ÄĒyet¬†God¬†will judge them! He will judge them assuredly; they shall not escape the hand of justice; and He will punish them severely. The¬†harlot’s breasts¬†keeps from¬†Abraham’s bosom!¬†“The¬†delight¬†lasts a moment‚ÄĒthe¬†torment¬†an eternity!” Who for a cup of pleasure‚ÄĒwould drink a sea of wrath! “Her guests are in the depths of hell.” Proverbs 9:18. The harlot is perfumed with powders, and lovely to look on‚ÄĒbut poisonous and damnable to the soul! “She has cast down many wounded, yes, many strong men have been slain by her.” Proverbs 7:26.

(10) The adulterer does all he can, to destroy the soul of another‚ÄĒand so kills two at once!
¬†He is worse than the thief; for, suppose a thief robs a man, yes, and also takes away his life‚ÄĒ the man’s¬†soul¬†may be happy; he may go to heaven as well as if he had died in his bed. But he who commits adultery, endangers the soul of another, and does all he can, to deprive her of salvation. What a fearful thing it is‚ÄĒto be an instrument to draw another to hell!

(11) The adulterer is abhorred of God.
¬†“The mouth of an adulteress is a deep pit; he who is¬†abhorred¬†by the Lord, will fall into it.” Proverbs 22:14. What can be worse than to be¬†abhorred¬†by God? God may be¬†angry¬†with His own children; but for God to¬†abhor¬†a man‚ÄĒis the highest degree of hatred! The immoral person stands upon the threshold of hell; and when¬†death¬†gives him a push‚ÄĒhe tumbles in!

All this should sound a¬†warning¬†in our ears, and call us off from the pursuit of so damnable a sin as immorality. Hear what the Scriptures say: “Her house is the way to hell.” Proverbs 7:27.

I shall give some directions, by way of antidote, to keep from the infection of this sin.

(1) Do not come into the¬†company¬†of a whorish woman; avoid her house, as a seaman does a rock. “Run from her! Don’t go near the door of her house!” Proverbs 5:8. He who would not have the plague, must not come near infected houses; every whore-house has the plague in it. Not to avoid the¬†occasion¬†of sin, and yet pray, “Lead us not into temptation,” is, as if one should put his finger into the candle, and yet pray that it may not be burnt!

(2) Look to your¬†eyes. Much sin comes in by the eye. “Having eyes full of adultery.” 2 Pet 2:14. The¬†eye¬†tempts the¬†imagination, and the imagination works upon the¬†heart. A lustful amorous eye, may usher in sin. Eve first¬†saw¬†the tree of knowledge‚ÄĒand then she¬†took. Gen 3:6. First she¬†looked‚ÄĒand then she¬†loved. The¬†eye¬†often sets the¬†heart¬†on fire; therefore Job laid a law upon his eyes. “I made a covenant with my eyes‚ÄĒnot to look with lust upon a young woman.” Job 31:1.

(3) Look to your¬†lips. Take heed of any unclean word which may enkindle unclean thoughts in yourselves or others. “Evil communications corrupt good manners.” 1 Cor. 15:33. Impure discourse, is the bellows to blow up the fire of lust. Much evil is conveyed to the¬†heart¬†by the¬†tongue. “Set a watch, O Lord, before my mouth!” Psalm 141:3.

(4) Look in a special manner to your¬†heart. “Guard your¬†heart¬†with all diligence.” Proverbs 4:23. Every person has a tempter in his own bosom! “Out of the heart proceed evil thoughts, adultery, all other sexual immorality.” Matthew 15:19.¬†Thinking¬†of sin, makes way for the¬†act¬†of sin. Suppress the first risings of sin in your heart. As the serpent, when danger is near‚ÄĒguards his¬†head, so keep your¬†heart, which is the spring from whence all lustful motions proceed.

(5) Look to your¬†attire. We read of the attire of a harlot. Proverbs 7:10. A wanton dress is a provocation to lust. A painted face, and half-naked breasts, are allurements to immorality. Where the¬†sign¬†is hung out‚ÄĒpeople will go in and¬†taste¬†the liquor. Jerome says, “those who by their lascivious attire endeavor to draw others to lust, though no evil follows‚ÄĒare tempters‚ÄĒand shall be punished, because they offered the¬†poison¬†to others, even though they would not drink.”

(6) Take heed of evil company. Sin is a very contagious disease; one person tempts another to sin, and hardens him in it. There are three cords which draw men to immorality: 
the inclination of the heart, 
the persuasion of evil company, and 
the embraces of the harlot. This¬†threefold cord¬†is not easily broken. “A fire was kindled in their company.” Psalm 106:18. The fire of lust is kindled in bad company.

(7) Beware of going to¬†theaters¬†and¬†plays. A play-house is often a preface to a whorehouse. “Plays furnish the seeds of wickedness.” We are bid to avoid all¬†appearance¬†of evil; and are not plays the appearance of evil? Such sights are there, which are not fit to be beheld with chaste eyes. A learned divine observes, that many have on their death-beds confessed, with tears, that the pollution of their bodies has been occasioned by going to plays.

(8) Take heed of lascivious books and pictures, which provoke to lust. As the reading of the Scripture stirs up love to God, so reading vile books stirs up the mind to wickedness. To lascivious books I may add lascivious pictures, which bewitch the eye, and are incendiaries to lust! They secretly convey poison to the heart. 

(9) Take heed of¬†excess¬†in diet. When gluttony and drunkenness lead the van, immorality and wantonness bring up the rear. “Wine inflames lust.” “Sodom’s sins were pride, laziness, and¬†gluttony.” Ezekiel 16:49. The¬†foulest¬†weeds grow out of the¬†fattest¬†soil. Immorality proceeds from excess. “When I had¬†fed¬†them to the full, everyone neighed after his neighbor’s wife.” Jer. 5:8. Get the “golden bridle of temperance.” God allows the¬†refreshment of nature, and what may fit us the better for his service; but beware of surfeit. Excess in temporal things‚ÄĒclouds the mind, chokes good affections, and provokes lust. “I discipline my body and bring it under strict control.” 1 Cor. 9:27. The¬†flesh pampered‚ÄĒis liable to immorality.

(10) Take heed of¬†idleness. When a man is idle, he is ready to receive any temptation. The devil sows most of his¬†seeds of temptation¬†in¬†fallow¬†ground. Idleness is the cause of sodomy and immorality. “Sodom’s sins were pride,¬†laziness, and gluttony.” Ezekiel 16:49. When David was idle on the top of his house, he espied Bathsheba, and committed adultery with her. 2 Samuel 11:4. Jerome gave his friend counsel to be always well employed in God’s vineyard, that when the devil came, he might have no leisure to listen to temptation.

(11) To avoid fornication and adultery, let every man have a chaste, entire¬†love to his own wife. Ezekiel’s wife was the desire of his eyes. Ezekiel 24:16. When Solomon had dissuaded from immoral women, he prescribed a remedy against it. “Rejoice¬†with the wife of your youth.” Proverbs 5:18. It is not¬†having¬†a wife‚ÄĒbut¬†loving¬†a wife‚ÄĒ which makes a man live chastely. He who loves his wife, whom Solomon calls his¬†fountain, will not go abroad to drink of¬†muddy, poisoned waters. Pure marital love is a gift of God, and comes from heaven; but, like the vestal fire, it must be nourished, so that it does not go out. He who does not love his wife, is the likeliest person to embrace the bosom of a harlot.

(12) Labor to get the¬†fear of God¬†into your hearts. “By the fear of the Lord, men depart from evil.” Proverbs 16:6. As the embankment keeps out the water, so the fear of the Lord keeps out immorality. Such as lack the fear of God, lack the¬†bridle¬†which should check them from sin! How did Joseph keep from his mistress’ temptation? The fear of God pulled him back! “How can I do this great wickedness, and sin against¬†God!”¬†Genesis 39:9. Bernard calls¬†holy fear, “the door-keeper of the soul.” As a nobleman’s porter stands at the door, and keeps out vagrants, so the fear of God stands and keeps out all sinful temptations from entering.

(13) Take delight in the¬†Word of God. “How sweet are your words unto my taste.” Psalm 119:103. Chrysostom compares God’s Word to a garden. If we walk in this garden, and suck sweetness from the¬†flowers of the promises, we shall never care to pluck the “forbidden fruit.” “Let the Scriptures be my pure pleasure,” says Augustine. The reason why people seek after unchaste, sinful pleasures‚ÄĒis because they have nothing better. Caesar riding through a city, and seeing the women play with¬†dogs¬†and¬†parrots, said, “Surely, they have no¬†children.” So those who sport with harlots, have no better pleasures. He who has once tasted¬†Christ in a promise, is ravished with delight; and he would¬† scorn a¬†temptation¬†to sin! Job said, that the Word was his “appointed food.” Job 23:12. No wonder then, that he made a “covenant with his eyes.”

(14) If you would abstain from adultery, use serious consideration.

¬†¬†¬† [1] Consider that God sees you in the act of sin! He sees all your¬†curtain¬†wickedness. He is¬†totus oculus‚ÄĒ“all eye.” The¬†clouds¬†are no canopy, the¬†night¬†is no curtain‚ÄĒto hide you from God’s eye! Whenever you sin‚ÄĒyour Judge looks on! “I have seen your detestable acts‚ÄĒyour adulteries and your neighings.” Jer. 13:27. “They have committed adultery with their neighbors’ wives. I know it and am a witness to it! declares the Lord.” Jer. 29:23.¬†

¬†¬†¬† [2] Consider that few who are entangled in the sin of adultery, ever recover from the snare. “None that go to her return again.” Proverbs 2:19. This made some of the ancients conclude that adultery was an unpardonable sin; but it is not so. David repented. Mary Magdalene was a weeping penitent; upon her amorous eyes which sparkled with lust, she sought to be revenged, by washing Christ’s feet with her tears!¬†Some, therefore have recovered from this snare. “None¬†that go to her return,” that is, “very few.” It is rare to hear of any who are enchanted and bewitched with the sin of immorality, who recover from it. “I find more bitter than death the woman who is a¬†snare, whose heart is a¬†trap¬†and whose hands are¬†chains. The man who pleases God will escape her, but the sinner she will ensnare.” Eccl. 7:26. Her “heart is a trap,” that is, she is subtle to deceive those who come to her; and “her hands are chains,” that is her embraces are powerful to hold and entangle her lovers. This consideration should make all fearful of this sin.¬†Soft pleasures, harden the heart.¬†

¬†¬†¬† [3] Consider what Scripture says, which may lay a barricade in the way to this sin. “I will be a swift witness against the adulterers.” Malachi 3:5. It is good when God is a witness “for¬†us”, when He witnesses to our sincerity, as He did to Job’s; but it is sad to have God as a “witness¬†against¬†us.” “I,” says God, “will be a swift witness against the adulterer.” And who shall disprove God’s witness? He is both¬†witness¬†and¬†judge!¬†“God will surely judge people who are immoral and those who commit adultery.” Hebrews 13:4.¬†

¬†¬†¬† [4] Consider the sad farewell, which the sin of adultery leaves. It leaves a hell in the conscience. “The lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil. But the result is as bitter as poison, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to hell.” Proverbs 5:3-5. The¬†goddess Diana¬†was so artfully drawn, that she seemed to smile upon those who¬†came¬†into¬†her temple‚ÄĒbut frown on those who¬†went out. So the harlot¬†smiles¬†on her lovers as they¬†come¬†to her‚ÄĒbut at last, they come to the¬†frown¬†and the sting! “Until an arrow pierces his liver.” Proverbs 7:23. “Her end is bitter.”¬†

When a man has been virtuous, the¬†labor¬†is gone‚ÄĒbut the¬†comfort¬†remains; but when he has been wicked and immoral, the¬†pleasure¬†is gone‚ÄĒbut the¬†sting¬†remains. “He gains momentary pleasure‚ÄĒbut after that, eternal torment,” says Jerome. When the¬†senses¬†have been feasted with unchaste pleasures, the¬†soul¬†is left to pay the reckoning. Stolen waters are sweet; but, as poison, though sweet in the mouth, it torments the conscience.¬†Sin always ends in tragedy!¬†Sad is that which Fincelius reports of a priest in Flanders, who enticed a young girl to immorality. When she objected how vile a sin it was, he told her that by authority from the Pope, he could commit any sin; so at last he drew her to his wicked purpose. But when they had been together a while, in came the devil, and took away the harlot from the priest’s side, and, notwithstanding all her crying out, carried her away! If the devil should come and carry away all who are guilty of immorality in this nation‚ÄĒI fear more would be carried away, than would be left behind!

(16)¬†Pray¬†against this sin. Luther gave a lady this advice, that when any lust began to rise in her heart, she should go to prayer. Prayer is the best armor against sin; it quenches the¬†wild fire of lust.¬†If prayer will “cast out the devil,” it will certainly cast out those lusts which come from the devil.

O let us labor for soul purity!¬†To keep the soul pure‚ÄĒhave recourse to the blood of Christ, which is the “fountain open, to cleanse from sin and impurity.” Zech. 13:1. A soul¬†steeped¬†in the briny tears of repentance, and¬†bathed¬†in the blood of Christ‚ÄĒis made pure! Say, “Lord, my soul is defiled! I pollute all I touch! O purge me with hyssop‚ÄĒlet Christ’s blood sprinkle me, let the Holy Spirit anoint me. O make me pure, that I may be taken to heaven‚ÄĒwhere I shall be as¬†holy¬†as You would have me to be‚ÄĒand ashappy¬†as I can desire to be!”

The Delilah in the bosom!

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The Delilah in the bosom!

(Thomas Watson, “The Lord’s Prayer“)

If you would not come short of the kingdom of heaven, 
take heed of indulging any sin. One millstone will drown, 
as well as more. One sin lived in will damn, as well as more. 
If any one sin reigns‚ÄĒit will keep you from reigning in the¬†
kingdom of heaven. 

Especially keep from sins of your natural constitution; 
your darling sin. “I kept myself from¬†my¬†iniquity”‚ÄĒthat¬†
sin which my heart would soonest decoy and flatter me 
into. As in the hive there is one master bee‚ÄĒso in the¬†
heart there is one master-sin. Oh, take heed of this!

How may this darling-sin be known?

1. That sin for which a man cannot endure the arrow of 
a reproof, is the bosom-sin. Men can be content to have 
other sins declaimed against; but if a minister puts his 
finger upon the sore, and touches upon that one special 
sin‚ÄĒthen their eyes flash with fire, they are enraged,¬†
and spit the venom of malice!

2. That sin which a man’s heart runs out most to, and he¬†
is most easily captivated by‚ÄĒis¬†the Delilah in the bosom!¬†
One man is overcome with wantonness, another by worldliness. 
It is a sad thing for a man to be so bewitched by a beloved sin
that he will part with the whole kingdom of heaven‚ÄĒto gratify¬†
that lust!

3. That sin which a man is least inclined to part with, is the 
endeared sin. Of all his sons, Jacob could most hardly part with 
Benjamin. “Will you take¬†Benjamin¬†away!” Gen 42:35. So says¬†
the sinner, “This and that sin I have left‚ÄĒbut must¬†Benjamin¬†go¬†
too? Must I part with this delightful sin? That goes to my heart!”

Take heed especially of this master-sin. The strength of sin 
lies in the beloved sin, which, like a cancer striking at the 
heart, brings death. 

I have read of a monarch, who being pursued by the enemy, 
threw away the crown of gold on his head‚ÄĒthat he might run¬†
the faster. Just so, the sin which you wore as a crown of gold 
must be thrown away‚ÄĒthat you may run the faster to the¬†
kingdom of heaven. 

Oh, if you would not lose glory, mortify the beloved sin! Set it, 
as Uriah‚ÄĒin the forefront of the battle to be slain. By plucking¬†
out this¬†right eye‚ÄĒyou will see the better to go to heaven!


The Trojan horse

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The Trojan horse

(Thomas Watson, “The Lord’s Prayer“)

“Deliver us from evil.” Matthew 6:13

In this petition, we pray to be delivered from the 
evil of our heart, that it may not entice us to sin. 

The heart is the poisoned fountain, from whence 
all actual sins flow. “For¬†from within, out of the heart¬†
of man
, come evil thoughts, sexual immorality, theft, 
murder, adultery, coveting, wickedness, deceit, 
sensuality, envy, slander, pride, and foolishness.”¬†
Mark 7:21-22. 

The cause of all evil lies in a man’s own bosom‚ÄĒall¬†
sin begins at the heart. Lust is first conceived in the 
heart‚ÄĒand then it is midwifed into the world. Whence¬†
comes rash anger? The heart sets the tongue on fire. 
The heart is the shop where all sin is contrived and 
hammered out. 


The heart is¬†the greatest seducer¬†“Each one is¬†
tempted when he is carried away and enticed by 
his own lust.” James 1:14.¬†The devil could not hurt¬†
us‚ÄĒif our own hearts did not give consent.
 All that 
he can do is to lay the bait‚ÄĒbut it is our fault to¬†
swallow it! How needful, therefore, is this prayer,
“Deliver us from the evil of our hearts!”

It was Augustine’s prayer, “Lord, deliver me from¬†
that evil man‚ÄĒmyself!”

Beware of the¬†bosom traitor‚ÄĒthe flesh. The heart¬†
of a man is¬†the Trojan horse‚ÄĒout of which comes¬†
a whole army of lusts! O let us pray to be delivered 
from the lusts and deceits of our own heart! 

The Evil Consequences

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Then David said to Nathan, “I have sinned against the LORD.”¬†
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.” 2 Samuel 12:13-14
David’s experience¬†is very instructive to us. While it teaches us that God can and will forgive us, if we repent of our great and gross sins‚ÄĒyet it also teaches us that sin is an evil and a bitter thing; and that, though the guilt of it may be removed, the evil consequences of it will cling to us and be a subject of sorrow to us‚ÄĒuntil God shall wipe away all tears from our eyes!

Charles H Spurgeon

Her ways lead down to Hell

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Man loves his own ruin. The¬†cup of pleasure¬†is so sweet that though he knows it will poison him‚ÄĒyet he must drink it. And the harlot is so lovely, that though he understands that her ways lead down to Hell‚ÄĒyet like a bullock he follows to the slaughter until the dart goes through his liver!¬†Man is fascinated and bewitched by sin.

Charles H Spurgeon

Think of all the hard things there are in your life

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Think of all the hard things there are in your life

(Susannah Spurgeon,¬†“Words of Cheer and Comfort for Sick and Sorrowful Souls!”¬†1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.¬†There is nothing too hard for You!”¬†Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.¬†Is anything too hard for Me?” Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet,” but they are very¬†real, and seemingly¬†insurmountable¬†to you; and it is a fact that, of yourself, you can neither overcome nor endure them, so I want to remind you that the Lord’s hand is not shortened ‚ÄĒ that what was true of His power in Jeremiah’s time, is as certainly true today ‚ÄĒ and that whatever present¬†hardship¬†may press upon you, or whatever¬†burden¬†may be weighing you down ‚ÄĒ¬†you, yes,¬†you¬†may look up to Him with confident faith, and say,¬†“There is nothing too hard for You!”

Oh, the blessed peace which such an assurance brings! I do not know what your particular¬†sorrow¬†or¬†hardship¬†may be ‚ÄĒ but I do know that, whatever its nature ‚ÄĒ cruel, or bitter, or hopeless ‚ÄĒ it is as “nothing” to Him! He is able to deliver you ‚ÄĒ as easily as you can call upon Him for support and help.¬†

Now, dear friend, think of all the hard things there are in your life: 
  hard circumstances,
  difficult duties,
  grievous pains,
  sore struggles,
  bitter disappointments,
  harsh words,
  sinful thoughts,
  a hard heart of your own,
  a hard heart in others. 
Gather all these, and many more together, and pile them one on another till you have¬†one great mountain of afflictions¬†‚ÄĒ and your God still calmly asks the question,¬†“Is there anything too hard for Me?”

When our hearts are¬†weary¬†of life’s cares and crosses, when our¬†courage¬†flags because of our helplessness, and we cry out with the patriarch,¬†“All these things are against me!”¬†‚ÄĒ what a support and stronghold is the fact that our God has all power in Heaven and on earth!¬†There is nothing too¬†mighty¬†for Him to manage ‚ÄĒ there is nothing too¬†insignificant¬†to escape His notice!¬†Jeremiah’s faith . . .
  sees no obstacles, 
  stumbles at no hindrances,
  faints under no burden,
¬† shrinks from no responsibilities ‚ÄĒ¬†
because he realizes the¬†sublime Omnipotence¬†of God, and fortifies himself by calling to remembrance His “outstretched arm” in the creation of the Heavens and the earth. Cannot¬†we¬†do likewise?

I took up a book, in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”¬†

The thought of this, seemed almost to take away my breath! Was I calmly and constantly living in¬†the swirl of such a stupendous miracle¬†as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions ‚ÄĒ how small they must be to You; yet with what tender compassion, do You stoop from guiding the worlds in their courses, to support and comfort the hearts of those who fear You!”

Never let us give up in despair, while we have¬†such a God¬†to trust in. If there is a great¬†mountain of sorrow or difficulty¬†in your way, dear friend ‚ÄĒ do not be cast down by the darkness of its shadow. Your God can either make a way for you¬†through¬†it ‚ÄĒ or He can guide you¬†around¬†it ‚ÄĒ or, just as easily, He can carry you right¬†over¬†it! There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low; and while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!

What are you doing with your time?

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What are you doing with your time?

(J.R. Miller)

“Be very careful, then, how you live ‚ÄĒ not as unwise but as wise ‚ÄĒ making the most of the time” Ephesians 5:15-16¬†

Our¬†days, as God gives them to us ‚ÄĒ are like beautiful summer fields.¬†
The hours are like trees with their rich fruit, or vines with their blossoms of purple clusters. 
The minutes are like blooming flowers, or stalks of wheat with their golden grains. 

Oh the endless, blessed possibilities of our¬†days¬†and¬†hours¬†and¬†minutes¬†‚ÄĒ as they come to us from God’s hands!¬†

But what did you do with yesterday? How does the little acre of that one day look to you now? 

What are you doing with your time?¬†Every moment God gives you, has in it a possibility of beauty or usefulness ‚ÄĒ as well as something to be accounted for.¬†

Are you using your time for God?

“Show me, O Lord, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4¬†

Two men look at the same scene:

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Two men look at the same scene:

(J.R. Miller)

“Be joyful always!” 1 Thessalonians 5:16¬†

“In all our affliction, I am overflowing with joy!” 2 Corinthians 7:4¬†

Thankfulness or unthankfulness is largely a matter of the attitude of our heart. 
Two men look at the same scene:
 
  one sees the defects and the imperfections; 
  the other sees the beauty and the brightness. 

If you cannot find things to be thankful for today, and¬†every¬†day ‚ÄĒ the fault is in yourself, and you ought to pray for a changed heart ‚ÄĒ a heart to see God’s goodness and to praise Him.¬†

A joyful heart transfigures all the world around us!¬†It finds something to be thankful for in the barest circumstances, even in the dark night of the soul. Let us train ourselves to see the beauty and the goodness in God’s world, and in our own circumstances ‚ÄĒ and then we shall stop grumbling, and be content and thankful in all situations.

“A¬†happy¬†heart makes the face cheerful!” Proverbs 15:13¬†

“The¬†cheerful¬†heart has a continual feast!” Proverbs 15:15¬†

“A¬†cheerful¬†heart¬†is good medicine ‚ÄĒ but a crushed spirit dries up the bones.” Proverbs 17:22¬†

This Sea of Love!

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This Sea of Love!
The following is from Spurgeon’s sermon,
¬† “THE SHULAMITES CHOICE PRAYER”

Christian, turn it over in your mind ‚ÄĒ “Christ loves you!”
-not a little; not a little as a man may love his friend;
not even as a mother may love her child; for she may forget
the infant of her womb.

Jesus loves you with the highest degree of love that is
possible; and what more can I say, except I add, he loves
you with a degree of love that is utterly impossible to man.

No finite mind could, if it should seek to measure it,
get any idea whatever of the love of Christ towards us.

You know, when we come to measure a drop with an ocean,
there is a comparison. A comparison I say there is,
though we should hardly be able to get at it; but when
you attempt to measure our love with Christ’s, the finite
with the infinite, there is no comparison at all.

Though we loved Christ ten thousand times as much as we do,
there would even then be no comparison between our love to him
and his love to us. Can you believe this now? ‚ÄĒ “Jesus, loves me!”

Why, to be loved by others here on earth often brings the tear
to one’s eye. It is sweet to have the affection of one’s fellow;
but to be LOVED BY GOD, and to be loved so intense ‚ÄĒ so loved
that you have to leave it as a mystery the soul cannot fathom ‚ÄĒ
you cannot tell how much!

Be silent, O my soul! and be silent too before your God,
¬† and lift up your soul in prayer thus ‚ÄĒ
“Jesus, take me into this Sea of Love, and let me be ravished
by a sweet and heavenly contentment in a sure confidence that
you have loved me and given yourself for me.”

Taken from GraceGems

Aqueous Fluid to an Infant’s Brow!

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Aqueous Fluid to an Infant’s Brow!
The following is from Spurgeon’s sermon,
¬†¬†¬† “UNPURCHASABLE LOVE”

The most unpopular truth in the world is this sentence which
fell from the lips of Christ–¬†¬† “You must be born again.”

Consequently, there are all sorts of inventions to remove the
truth out of those words. “Oh, yes!” say some, “you must be born
again, but that means the application of aqueous fluid to an
¬† infant’s brow.”

As God is true, that teaching is a lie; there is no grain or
shade of truth within it. No operation that can be performed
by man can ever regenerate the soul.  It is the work alone of
God the Holy Spirit, who creates us anew in Christ Jesus.

Men do not like that truth.

Spiritual Truth Still Displeases the Natural Man.

Taken from GraceGems

Bliss Beyond What the Angels Know

Bliss Beyond What the Angels Know
The following is from Spurgeon’s sermon,
“Love’s Vigilance Rewarded”

Why me Lord?

Words cannot express the joy of heart which I feel in knowing that
Jesus is with me, and that he has loved me with an everlasting love.

I shall never understand, even in heaven, Why
the Lord Jesus Should Ever Have Loved Me.

There is no love like it-  Why Was it Fixed Upon Me?

Have you never felt that you could go in, like David, and sit before the
Lord, and say, “Who am I, O Lord God? and what is my house, that
you have brought me here?”

Yet wonderful as it is, it is true; Jesus Loves His Believing People,
loves them now at this very moment. Do you not rejoice in it?

I assure you that, in the least drop of the love of Christ when it is
consciously realized, there is more sweetness than there would be
in all heaven without it.

Talk of bursting barns, overflowing wine-vats, and riches
treasured up-  these give but a poor solace to the heart.

But the Love of Jesus, this Is Another Word for Heaven.
It is a marvel that even while we are here below we should be
permitted to enjoy a Bliss Beyond What the Angels Know!

Taken from GraceGems

NEVER!

NEVER! 
The following is by J. C. Ryle 

“I will NEVER leave you nor forsake you.”¬† Hebrews 13:5¬†

Let every believer grasp these words 
and store them up in his heart. 

Keep them ready, and have them fresh in your memory; 
  you will need them one day. 

The Philistines will be upon you, 
the hand of sickness will lay you low, 
the king of terrors will draw near, 
the valley of the shadow of death 
 will open up before your eyes. 

Then comes the hour when you will find nothing so 
comforting as a text like this, nothing so cheering 
as a real sense of God’s companionship.¬†

Stick to that word, “never”.¬†
It is worth its weight in gold. 
Cling to it as a drowning man clings to a rope. 
Grasp it firmly, as a soldier attacked on all sides grasps 
his sword. God has said, and He will stand to it, 
¬† “I will never leave you, nor forsake you.”¬†

NEVER! Though YOUR HEART be often faint, and you are sick 
of self, and your many failures and infirmities overwhelm you- 
even then the promise will not fail. 

NEVER! Though THE DEVIL whispers, “I shall have you at last;¬†
yet a little time and your faith will fail, and you will be mine.”¬†
Even then the Word of God will stand. 

NEVER! When the cold chill of DEATH is creeping over you, 
and friends can do no more, and you are starting on that 
journey from which there is no return- 
even then Christ will not forsake you. 

NEVER! When the day of JUDGMENT comes, and the books are 
opened, and the dead are rising from their graves, and eternity 
is beginning- even then the promise will bear all your weight; 
Christ will not leave His hold on your soul. 

Oh believing reader, trust in the Lord for ever, 
for He says, “I will never leave you.”¬†

Lean back all your weight upon Him, do not be afraid. 
Glory in His promise. 
Rejoice in the strength of your consolation. 

You may say boldly, “The Lord is my Helper, I will not fear.”¬†

Taken from GraceGems

What a Sight!

What a Sight! 
The following is from Spurgeon’s sermon,¬†
¬†¬† “LOVE’S LOGIC”¬†

O the beauty of the person of Jesus, when seen with 
the eye of faith by the illumination of the Holy Spirit! 

As the light of the morning, when the sun arises, “as a¬†
morning without clouds,” is our Well-Beloved unto us.¬†

The sight of the burning bush made Moses put off his shoes, but 
the transporting vision of Jesus makes us put off all the world! 

When once He is seen we can discern no beauties 
  in all other creatures in the universe. 

He, like the sun, has absorbed all other 
glories into his own excessive brightness. 

This is the pomegranate which love feeds upon, 
  the flagon wherewith it is comforted. 

A sight of Jesus causes such union of heart with him, 
such goings’ out of the affections after him,¬†
and such meltings of the spirit towards him, 
that its expressions often appear to carnal men to 
be extravagant and forced; when they are nothing but 
the free, unstudied, and honest effusions of its love. 

Carnal men are themselves ignorant of the divine passion of love 
to Jesus, and therefore the language of the enraptured heart is 
unintelligible to them. They are poor translators of love’s 
celestial tongue who think it to be at all allied with the amorous 
superfluities uttered by carnal passions. Jesus is the only one 
upon whom the loving believer has fixed his eye, and in his converse 
with his Lord he will often express himself in language which is 
meant only for his Master’s ear, and which worldlings would utterly 
scorn could they but listen to it. The pious feelings at which 
they jeer, are as much beyond their highest thoughts as the 
‘sonnets of angels’ excel the ‘gruntings of swine’.¬†

Taken from GraceGems

The never-failing friend

The never-failing friend 
The following is from Spurgeon’s sermon,¬†
¬†¬† “LOVE’S LOGIC”¬†

Experience of the love, tenderness, and faithfulness of 
our Lord Jesus Christ will weld our hearts to him. 

The very THOUGHT of the love of Jesus towards us is enough to 
inflame our holy passions, but the EXPERIENCING of his love 
heats the furnace seven times hotter. 

He has been with us in our TRIALS, cheering and consoling us, 
sympathizing with every groan, and regarding every tear with 
affectionate compassion. Do we not love him for this? 

He has befriended us in every TIME OF NEED, so bounteously 
supplying all our neediness out of the riches of his fullness, 
that he has not allowed us to lack any good thing. 
Shall we be unmindful of such unwearying care? 

He has helped us in every DIFFICULTY, furnishing us with 
strength equal to our day; he has leveled the mountains before 
us, and filled up the valleys; he has made rough places plain, 
and crooked things straight. Do we not love him for this also? 

In all our DOUBTS he has directed us in the path of wisdom, 
and led us in the way of knowledge. He has not allowed us to 
wander; he has led us by a right way through the pathless 
wilderness. Shall we not praise him for his. 

He has repelled our ENEMIES, covered our heads in the day of 
battle, broken the teeth of the oppressor, and made us more 
than conquerors. Can We Forget Such Mighty Grace? 

Are we not constrained to call upon all 
that is within us to bless his holy name? 

Not one promise of his has been broken, but all have come to pass. 

In no single instance has he failed us; 
he has never been unkind, unmindful, or unwise. 

The harshest strokes of his providence have been as full of 
love as the softest embraces of his condescending fellowship. 

We cannot, we dare not find fault with him. 

He has done all things well. 

His love toward his people is perfect, and the consideration 
of his love is sweet to contemplation; the very remembrance 
of it is like ointment poured forth, and the present enjoyment 
of it, the  experience of it at the present moment, is beyond 
all things delightful! 

At home or abroad, on the land or the sea, in health or sickness, 
in poverty or wealth, JESUS, THE NEVER-FAILING FRIEND, affords us 
tokens of his grace, and binds our hearts to him in the bonds of 
constraining gratitude. 

If we were we not dull scholars, we would, in the experience of 
a single day, discover a thousand reasons for loving our Redeemer. 

Taken from GraceGems

Return unto your rest, O my soul!

Return unto your rest, O my soul!

(Edward Griffin, 1770-1837)

Return unto your¬†rest, O my soul¬†‚ÄĒ for the Lord has dealt bountifully with you.” Psalm 116:7

To rest in God, is  . . .
  to be satisfied with Him as our portion,
  to take Him for our supreme good, and
¬† to feel that we have enough and abound while possessing Him ‚ÄĒ though everything else is taken away.¬†

“Give me,” says the believer, “the enjoyment of my God ‚ÄĒ and I desire no more. Allow me to feast on heavenly truth ‚ÄĒ and I shall never complain that I am poor. Let worldlings divide the globe among themselves ‚ÄĒ let emmets contend for this little heap of dust; I have God ‚ÄĒ and I ask no more. Come wars and pestilence, come poverty and death ‚ÄĒ you cannot rob me of¬†my portion.”¬†

Must it not be substantial rest . . .
  to have the infinite God for a portion,
  to have all the restless desires of the mind composed,
  to feel no anxious apprehension for the future,
¬† to know that if everything which time or death can destroy, were removed ‚ÄĒ the whole of one’s portion would remain;¬†
  to feel that nothing can injure, nothing impoverish, nothing perplex or disturb? 

Ah, give me this¬†portion¬†‚ÄĒ instead of thrones and kingdoms!

“Whom have I in Heaven but You? And earth has nothing I desire besides You. My flesh and my heart may fail, but God is the strength of my heart and¬†my portion¬†forever!” Psalm 73:25-26

Taken from GraceGems


Perfect Chaos

God's Perfect Purpose in a Chaotic World

TESSEROLOGY

A MOSAIC OF BITS AND PIECES ON TRAVEL, LIFE AND TIMES

Tri Fatherhood

The gentle art of balancing marriage, parenting, and triathlon

paytej

Let's seek the truth. Let's share in Christ.

take a walk

when Jesus meets me in the park

PASSIONATE CREATIVE CHRISTIAN

inspirationalmindsurges

Paul's Redemption

My recovery from obesity and mental illness

Real Christianity

And you shall know the truth, and the truth shall make you free. (John 8:32)

Voyages Of Mine

Travel & Photography

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