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Giddily gliding along the broad road that leads to destruction!


Grace logoGiddily gliding along the broad road that leads to destruction! 


(
Arthur Pink, “Laughter”)

There is a natural laughter, which is innocent and harmless.

There is a spiritual laughter, which is God-pleasing and beneficial.

There is a carnal laughter, which is sinful and injurious. 

“Woe unto you who laugh now, for you shall mourn and weep!” (Luke 6:25). The laughter which Christ here denounced, was a state of heart which lived only for the present, and had no serious concern for the future. It was His censure of those who are¬†giddily gliding along the broad road that leads to destruction!¬†In the light of the immediate context, the reference is to those who rejoiced in the abundance of their worldly possessions, and found their delight in making gods of their bellies.¬†

“I said of laughter,¬†‘It is madness,’¬†and of pleasure,¬†‘What does it accomplish?’” (Ecclesiastes 2:2). Those were the words of one who was granted the opportunity and afforded the means, of gratifying every carnal desire and of obtaining every object which the natural heart and eye can covet ‚ÄĒ only to prove from experience, that all were but “vanity and vexation of spirit.” There is no real or lasting happiness in anything which money can purchase. The void within the human heart cannot be filled by the objects of time and sense. For one to pursue the¬†shadows ‚ÄĒ¬†and miss the substance; to devote himself to the things which¬†perish¬†with the using ‚ÄĒ yet be indifferent to those which are eternal; to seek his delight in gratifying the lusts of the flesh ‚ÄĒ and neglect the welfare of his soul, is nothing but a species of insanity! “For as the crackling of thorns under a pot [noisy, but of brief duration] ‚ÄĒ so is the laughter of the fool!” (Ecclesiastes 7:6).

“All who see Me, laugh Me to scorn!” (Psalm 22:7). So far were they from pitying Him, they added to His afflictions with their ribaldry, making jest of His very sufferings! Horrid humanity! Fearful impiety! None should ever doubt the total depravity of man, as they see here to what unspeakable depths of iniquity man sinks, when the restraining hand of God is removed from him! The spectators of the dying Redeemer’s agonies, exerted the utmost of the venom of their hearts upon Him! This was a¬†Diabolical¬†laughter!

There is also a¬†divine¬†laughter, which is dreadful and disastrous. To such David referred: “He who sits in the heavens shall laugh” (Psalm 2:4), which is the laughter of¬†derision¬†against those who think to defy Him with impunity.¬†

And again God says, “I also will laugh at your calamity; I will mock when your fear comes!” (Proverbs 1:26), which is the laughter of¬†divine retribution. He has “called” ‚ÄĒ by His Word, His providences, His ministers, and their own consciences ‚ÄĒ but they “refused” to heed Him. They were neither melted by the abundance of His¬†mercies‚ÄĒ nor awed by the dreadfulness of His¬†threats. They did not respect His Law ‚ÄĒ and had no heart for His Gospel. But though He bears the vessels of wrath fitted to destruction with much long-suffering, He has appointed a day when they shall be made to reap as they have sown. As they scorned His messengers when they warned of the wrath to come ‚ÄĒ so shall He turn a deaf ear then to their cries for mercy, and righteously laugh at their calamity! Oh, that none our readers may ever be the objects of this laugh!

Our plans and dreams

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Our plans and dreams

(J.R. Miller)

“In his heart a man plans his course ‚ÄĒ but the LORD determines his steps.” Proverbs 16:9¬†

“Many are the plans in a man’s heart ‚ÄĒ but it is the LORD’s purpose which prevails.” Proverbs 19:21

There are few entirely unbroken lives in this world; there are few men who fulfill their own hopes and plans, without thwarting or interruption at some point. Now and then, there is one who in early youth marks out a course for himself ‚ÄĒ and then moves straight on in it to its goal.

But most people’s lives turn out very different from their own early dreams. Many find at the close of their life, that in scarcely one particular, have they realized their own life-dreams; at every point God has simply set aside their plans ‚ÄĒ and substituted His own. There are some people whose plans are so completely thwarted, that their story is most pathetic. Yet we have but to follow it through to the end, to see that¬†the broken life¬†was better and more effective, than if their own plans had been carried out.

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!” Romans 8:28

Think about such things!


Grace logoThink about such things!


(J.R. Miller)

“The¬†cheerful heart¬†has a continual feast!” Proverbs 15:15¬†

We pretty much see just what we are looking for. If our mind has become trained to look for troubles, difficulties, problems, and all gloomy and dreary things ‚ÄĒ then we shall find just what we seek. On the other hand, it is quite as easy to form the habit of looking always for beauty, for good, for happiness, for gladness ‚ÄĒ and here too we shall find precisely what we seek.

It has been said that the habit of always seeing the bright side in life, is worth a large income to a man. It makes life a great deal easier. 

None of us are naturally drawn to a gloomy person, who everywhere finds something to complain about ‚ÄĒ but we are all attracted to one who sees some beauty in everything. Joy is a¬†transfiguring¬†quality. Its¬†secret is a glad heart.

“Finally, brothers,¬†
 whatever is true, 
 whatever is noble, 
 whatever is right, 
 whatever is pure, 
 whatever is lovely, 
¬†whatever is admirable ‚ÄĒ¬†
¬†if anything is excellent or praiseworthy ‚ÄĒ¬†
think about such things!” Philippians 4:8¬†

Black seeds without beauty

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Black seeds without beauty

(J.R. Miller)

“Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” Luke 22:42

“Lord, what do You want me to do?” Acts 9:6

The first condition of consecration, must always be entire readiness to accept God’s will for our life. It is not enough to be willing to do Christian work. There are many people who are quite ready to do¬†certain things¬†in the service of Christ, who are not ready to do¬†anything¬†He might want them to do.¬†

God does not send us two classes of providences
¬†‚ÄĒ one good, and one evil. All are good. Affliction is¬†God’s goodness in the seed. It takes time for a seed to grow and to¬† develop into fruitfulness. Many of the¬†best¬†things of our lives ‚ÄĒ come to us¬†first¬†as pain, suffering, earthly loss or disappointment ‚ÄĒ¬†black seeds without beauty¬†‚ÄĒ but afterward they grow into the rich harvest of righteousness!

“No¬†discipline¬†seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been¬†trained¬†by it.” Hebrews 12:11¬†

The Delilah in the bosom!

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The Delilah in the bosom!

(Thomas Watson, “The Lord’s Prayer“)

If you would not come short of the kingdom of heaven, 
take heed of indulging any sin. One millstone will drown, 
as well as more. One sin lived in will damn, as well as more. 
If any one sin reigns‚ÄĒit will keep you from reigning in the¬†
kingdom of heaven. 

Especially keep from sins of your natural constitution; 
your darling sin. “I kept myself from¬†my¬†iniquity”‚ÄĒthat¬†
sin which my heart would soonest decoy and flatter me 
into. As in the hive there is one master bee‚ÄĒso in the¬†
heart there is one master-sin. Oh, take heed of this!

How may this darling-sin be known?

1. That sin for which a man cannot endure the arrow of 
a reproof, is the bosom-sin. Men can be content to have 
other sins declaimed against; but if a minister puts his 
finger upon the sore, and touches upon that one special 
sin‚ÄĒthen their eyes flash with fire, they are enraged,¬†
and spit the venom of malice!

2. That sin which a man’s heart runs out most to, and he¬†
is most easily captivated by‚ÄĒis¬†the Delilah in the bosom!¬†
One man is overcome with wantonness, another by worldliness. 
It is a sad thing for a man to be so bewitched by a beloved sin
that he will part with the whole kingdom of heaven‚ÄĒto gratify¬†
that lust!

3. That sin which a man is least inclined to part with, is the 
endeared sin. Of all his sons, Jacob could most hardly part with 
Benjamin. “Will you take¬†Benjamin¬†away!” Gen 42:35. So says¬†
the sinner, “This and that sin I have left‚ÄĒbut must¬†Benjamin¬†go¬†
too? Must I part with this delightful sin? That goes to my heart!”

Take heed especially of this master-sin. The strength of sin 
lies in the beloved sin, which, like a cancer striking at the 
heart, brings death. 

I have read of a monarch, who being pursued by the enemy, 
threw away the crown of gold on his head‚ÄĒthat he might run¬†
the faster. Just so, the sin which you wore as a crown of gold 
must be thrown away‚ÄĒthat you may run the faster to the¬†
kingdom of heaven. 

Oh, if you would not lose glory, mortify the beloved sin! Set it, 
as Uriah‚ÄĒin the forefront of the battle to be slain. By plucking¬†
out this¬†right eye‚ÄĒyou will see the better to go to heaven!


The Trojan horse

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The Trojan horse

(Thomas Watson, “The Lord’s Prayer“)

“Deliver us from evil.” Matthew 6:13

In this petition, we pray to be delivered from the 
evil of our heart, that it may not entice us to sin. 

The heart is the poisoned fountain, from whence 
all actual sins flow. “For¬†from within, out of the heart¬†
of man
, come evil thoughts, sexual immorality, theft, 
murder, adultery, coveting, wickedness, deceit, 
sensuality, envy, slander, pride, and foolishness.”¬†
Mark 7:21-22. 

The cause of all evil lies in a man’s own bosom‚ÄĒall¬†
sin begins at the heart. Lust is first conceived in the 
heart‚ÄĒand then it is midwifed into the world. Whence¬†
comes rash anger? The heart sets the tongue on fire. 
The heart is the shop where all sin is contrived and 
hammered out. 


The heart is¬†the greatest seducer¬†“Each one is¬†
tempted when he is carried away and enticed by 
his own lust.” James 1:14.¬†The devil could not hurt¬†
us‚ÄĒif our own hearts did not give consent.
 All that 
he can do is to lay the bait‚ÄĒbut it is our fault to¬†
swallow it! How needful, therefore, is this prayer,
“Deliver us from the evil of our hearts!”

It was Augustine’s prayer, “Lord, deliver me from¬†
that evil man‚ÄĒmyself!”

Beware of the¬†bosom traitor‚ÄĒthe flesh. The heart¬†
of a man is¬†the Trojan horse‚ÄĒout of which comes¬†
a whole army of lusts! O let us pray to be delivered 
from the lusts and deceits of our own heart! 

The Evil Consequences

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Then David said to Nathan, “I have sinned against the LORD.”¬†
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.” 2 Samuel 12:13-14
David’s experience¬†is very instructive to us. While it teaches us that God can and will forgive us, if we repent of our great and gross sins‚ÄĒyet it also teaches us that sin is an evil and a bitter thing; and that, though the guilt of it may be removed, the evil consequences of it will cling to us and be a subject of sorrow to us‚ÄĒuntil God shall wipe away all tears from our eyes!

Charles H Spurgeon

Her ways lead down to Hell

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Man loves his own ruin. The¬†cup of pleasure¬†is so sweet that though he knows it will poison him‚ÄĒyet he must drink it. And the harlot is so lovely, that though he understands that her ways lead down to Hell‚ÄĒyet like a bullock he follows to the slaughter until the dart goes through his liver!¬†Man is fascinated and bewitched by sin.

Charles H Spurgeon

Think of all the hard things there are in your life

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Think of all the hard things there are in your life

(Susannah Spurgeon,¬†“Words of Cheer and Comfort for Sick and Sorrowful Souls!”¬†1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.¬†There is nothing too hard for You!”¬†Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.¬†Is anything too hard for Me?” Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet,” but they are very¬†real, and seemingly¬†insurmountable¬†to you; and it is a fact that, of yourself, you can neither overcome nor endure them, so I want to remind you that the Lord’s hand is not shortened ‚ÄĒ that what was true of His power in Jeremiah’s time, is as certainly true today ‚ÄĒ and that whatever present¬†hardship¬†may press upon you, or whatever¬†burden¬†may be weighing you down ‚ÄĒ¬†you, yes,¬†you¬†may look up to Him with confident faith, and say,¬†“There is nothing too hard for You!”

Oh, the blessed peace which such an assurance brings! I do not know what your particular¬†sorrow¬†or¬†hardship¬†may be ‚ÄĒ but I do know that, whatever its nature ‚ÄĒ cruel, or bitter, or hopeless ‚ÄĒ it is as “nothing” to Him! He is able to deliver you ‚ÄĒ as easily as you can call upon Him for support and help.¬†

Now, dear friend, think of all the hard things there are in your life: 
  hard circumstances,
  difficult duties,
  grievous pains,
  sore struggles,
  bitter disappointments,
  harsh words,
  sinful thoughts,
  a hard heart of your own,
  a hard heart in others. 
Gather all these, and many more together, and pile them one on another till you have¬†one great mountain of afflictions¬†‚ÄĒ and your God still calmly asks the question,¬†“Is there anything too hard for Me?”

When our hearts are¬†weary¬†of life’s cares and crosses, when our¬†courage¬†flags because of our helplessness, and we cry out with the patriarch,¬†“All these things are against me!”¬†‚ÄĒ what a support and stronghold is the fact that our God has all power in Heaven and on earth!¬†There is nothing too¬†mighty¬†for Him to manage ‚ÄĒ there is nothing too¬†insignificant¬†to escape His notice!¬†Jeremiah’s faith . . .
  sees no obstacles, 
  stumbles at no hindrances,
  faints under no burden,
¬† shrinks from no responsibilities ‚ÄĒ¬†
because he realizes the¬†sublime Omnipotence¬†of God, and fortifies himself by calling to remembrance His “outstretched arm” in the creation of the Heavens and the earth. Cannot¬†we¬†do likewise?

I took up a book, in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”¬†

The thought of this, seemed almost to take away my breath! Was I calmly and constantly living in¬†the swirl of such a stupendous miracle¬†as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions ‚ÄĒ how small they must be to You; yet with what tender compassion, do You stoop from guiding the worlds in their courses, to support and comfort the hearts of those who fear You!”

Never let us give up in despair, while we have¬†such a God¬†to trust in. If there is a great¬†mountain of sorrow or difficulty¬†in your way, dear friend ‚ÄĒ do not be cast down by the darkness of its shadow. Your God can either make a way for you¬†through¬†it ‚ÄĒ or He can guide you¬†around¬†it ‚ÄĒ or, just as easily, He can carry you right¬†over¬†it! There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low; and while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!

What are you doing with your time?

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What are you doing with your time?

(J.R. Miller)

“Be very careful, then, how you live ‚ÄĒ not as unwise but as wise ‚ÄĒ making the most of the time” Ephesians 5:15-16¬†

Our¬†days, as God gives them to us ‚ÄĒ are like beautiful summer fields.¬†
The hours are like trees with their rich fruit, or vines with their blossoms of purple clusters. 
The minutes are like blooming flowers, or stalks of wheat with their golden grains. 

Oh the endless, blessed possibilities of our¬†days¬†and¬†hours¬†and¬†minutes¬†‚ÄĒ as they come to us from God’s hands!¬†

But what did you do with yesterday? How does the little acre of that one day look to you now? 

What are you doing with your time?¬†Every moment God gives you, has in it a possibility of beauty or usefulness ‚ÄĒ as well as something to be accounted for.¬†

Are you using your time for God?

“Show me, O Lord, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4¬†

Two men look at the same scene:

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Two men look at the same scene:

(J.R. Miller)

“Be joyful always!” 1 Thessalonians 5:16¬†

“In all our affliction, I am overflowing with joy!” 2 Corinthians 7:4¬†

Thankfulness or unthankfulness is largely a matter of the attitude of our heart. 
Two men look at the same scene:
 
  one sees the defects and the imperfections; 
  the other sees the beauty and the brightness. 

If you cannot find things to be thankful for today, and¬†every¬†day ‚ÄĒ the fault is in yourself, and you ought to pray for a changed heart ‚ÄĒ a heart to see God’s goodness and to praise Him.¬†

A joyful heart transfigures all the world around us!¬†It finds something to be thankful for in the barest circumstances, even in the dark night of the soul. Let us train ourselves to see the beauty and the goodness in God’s world, and in our own circumstances ‚ÄĒ and then we shall stop grumbling, and be content and thankful in all situations.

“A¬†happy¬†heart makes the face cheerful!” Proverbs 15:13¬†

“The¬†cheerful¬†heart has a continual feast!” Proverbs 15:15¬†

“A¬†cheerful¬†heart¬†is good medicine ‚ÄĒ but a crushed spirit dries up the bones.” Proverbs 17:22¬†

This Sea of Love!

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This Sea of Love!
The following is from Spurgeon’s sermon,
¬† “THE SHULAMITES CHOICE PRAYER”

Christian, turn it over in your mind ‚ÄĒ “Christ loves you!”
-not a little; not a little as a man may love his friend;
not even as a mother may love her child; for she may forget
the infant of her womb.

Jesus loves you with the highest degree of love that is
possible; and what more can I say, except I add, he loves
you with a degree of love that is utterly impossible to man.

No finite mind could, if it should seek to measure it,
get any idea whatever of the love of Christ towards us.

You know, when we come to measure a drop with an ocean,
there is a comparison. A comparison I say there is,
though we should hardly be able to get at it; but when
you attempt to measure our love with Christ’s, the finite
with the infinite, there is no comparison at all.

Though we loved Christ ten thousand times as much as we do,
there would even then be no comparison between our love to him
and his love to us. Can you believe this now? ‚ÄĒ “Jesus, loves me!”

Why, to be loved by others here on earth often brings the tear
to one’s eye. It is sweet to have the affection of one’s fellow;
but to be LOVED BY GOD, and to be loved so intense ‚ÄĒ so loved
that you have to leave it as a mystery the soul cannot fathom ‚ÄĒ
you cannot tell how much!

Be silent, O my soul! and be silent too before your God,
¬† and lift up your soul in prayer thus ‚ÄĒ
“Jesus, take me into this Sea of Love, and let me be ravished
by a sweet and heavenly contentment in a sure confidence that
you have loved me and given yourself for me.”

Taken from GraceGems

Aqueous Fluid to an Infant’s Brow!

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Aqueous Fluid to an Infant’s Brow!
The following is from Spurgeon’s sermon,
¬†¬†¬† “UNPURCHASABLE LOVE”

The most unpopular truth in the world is this sentence which
fell from the lips of Christ–¬†¬† “You must be born again.”

Consequently, there are all sorts of inventions to remove the
truth out of those words. “Oh, yes!” say some, “you must be born
again, but that means the application of aqueous fluid to an
¬† infant’s brow.”

As God is true, that teaching is a lie; there is no grain or
shade of truth within it. No operation that can be performed
by man can ever regenerate the soul.  It is the work alone of
God the Holy Spirit, who creates us anew in Christ Jesus.

Men do not like that truth.

Spiritual Truth Still Displeases the Natural Man.

Taken from GraceGems

Bliss Beyond What the Angels Know

Bliss Beyond What the Angels Know
The following is from Spurgeon’s sermon,
“Love’s Vigilance Rewarded”

Why me Lord?

Words cannot express the joy of heart which I feel in knowing that
Jesus is with me, and that he has loved me with an everlasting love.

I shall never understand, even in heaven, Why
the Lord Jesus Should Ever Have Loved Me.

There is no love like it-  Why Was it Fixed Upon Me?

Have you never felt that you could go in, like David, and sit before the
Lord, and say, “Who am I, O Lord God? and what is my house, that
you have brought me here?”

Yet wonderful as it is, it is true; Jesus Loves His Believing People,
loves them now at this very moment. Do you not rejoice in it?

I assure you that, in the least drop of the love of Christ when it is
consciously realized, there is more sweetness than there would be
in all heaven without it.

Talk of bursting barns, overflowing wine-vats, and riches
treasured up-  these give but a poor solace to the heart.

But the Love of Jesus, this Is Another Word for Heaven.
It is a marvel that even while we are here below we should be
permitted to enjoy a Bliss Beyond What the Angels Know!

Taken from GraceGems

NEVER!

NEVER! 
The following is by J. C. Ryle 

“I will NEVER leave you nor forsake you.”¬† Hebrews 13:5¬†

Let every believer grasp these words 
and store them up in his heart. 

Keep them ready, and have them fresh in your memory; 
  you will need them one day. 

The Philistines will be upon you, 
the hand of sickness will lay you low, 
the king of terrors will draw near, 
the valley of the shadow of death 
 will open up before your eyes. 

Then comes the hour when you will find nothing so 
comforting as a text like this, nothing so cheering 
as a real sense of God’s companionship.¬†

Stick to that word, “never”.¬†
It is worth its weight in gold. 
Cling to it as a drowning man clings to a rope. 
Grasp it firmly, as a soldier attacked on all sides grasps 
his sword. God has said, and He will stand to it, 
¬† “I will never leave you, nor forsake you.”¬†

NEVER! Though YOUR HEART be often faint, and you are sick 
of self, and your many failures and infirmities overwhelm you- 
even then the promise will not fail. 

NEVER! Though THE DEVIL whispers, “I shall have you at last;¬†
yet a little time and your faith will fail, and you will be mine.”¬†
Even then the Word of God will stand. 

NEVER! When the cold chill of DEATH is creeping over you, 
and friends can do no more, and you are starting on that 
journey from which there is no return- 
even then Christ will not forsake you. 

NEVER! When the day of JUDGMENT comes, and the books are 
opened, and the dead are rising from their graves, and eternity 
is beginning- even then the promise will bear all your weight; 
Christ will not leave His hold on your soul. 

Oh believing reader, trust in the Lord for ever, 
for He says, “I will never leave you.”¬†

Lean back all your weight upon Him, do not be afraid. 
Glory in His promise. 
Rejoice in the strength of your consolation. 

You may say boldly, “The Lord is my Helper, I will not fear.”¬†

Taken from GraceGems

What a Sight!

What a Sight! 
The following is from Spurgeon’s sermon,¬†
¬†¬† “LOVE’S LOGIC”¬†

O the beauty of the person of Jesus, when seen with 
the eye of faith by the illumination of the Holy Spirit! 

As the light of the morning, when the sun arises, “as a¬†
morning without clouds,” is our Well-Beloved unto us.¬†

The sight of the burning bush made Moses put off his shoes, but 
the transporting vision of Jesus makes us put off all the world! 

When once He is seen we can discern no beauties 
  in all other creatures in the universe. 

He, like the sun, has absorbed all other 
glories into his own excessive brightness. 

This is the pomegranate which love feeds upon, 
  the flagon wherewith it is comforted. 

A sight of Jesus causes such union of heart with him, 
such goings’ out of the affections after him,¬†
and such meltings of the spirit towards him, 
that its expressions often appear to carnal men to 
be extravagant and forced; when they are nothing but 
the free, unstudied, and honest effusions of its love. 

Carnal men are themselves ignorant of the divine passion of love 
to Jesus, and therefore the language of the enraptured heart is 
unintelligible to them. They are poor translators of love’s 
celestial tongue who think it to be at all allied with the amorous 
superfluities uttered by carnal passions. Jesus is the only one 
upon whom the loving believer has fixed his eye, and in his converse 
with his Lord he will often express himself in language which is 
meant only for his Master’s ear, and which worldlings would utterly 
scorn could they but listen to it. The pious feelings at which 
they jeer, are as much beyond their highest thoughts as the 
‘sonnets of angels’ excel the ‘gruntings of swine’.¬†

Taken from GraceGems

The never-failing friend

The never-failing friend 
The following is from Spurgeon’s sermon,¬†
¬†¬† “LOVE’S LOGIC”¬†

Experience of the love, tenderness, and faithfulness of 
our Lord Jesus Christ will weld our hearts to him. 

The very THOUGHT of the love of Jesus towards us is enough to 
inflame our holy passions, but the EXPERIENCING of his love 
heats the furnace seven times hotter. 

He has been with us in our TRIALS, cheering and consoling us, 
sympathizing with every groan, and regarding every tear with 
affectionate compassion. Do we not love him for this? 

He has befriended us in every TIME OF NEED, so bounteously 
supplying all our neediness out of the riches of his fullness, 
that he has not allowed us to lack any good thing. 
Shall we be unmindful of such unwearying care? 

He has helped us in every DIFFICULTY, furnishing us with 
strength equal to our day; he has leveled the mountains before 
us, and filled up the valleys; he has made rough places plain, 
and crooked things straight. Do we not love him for this also? 

In all our DOUBTS he has directed us in the path of wisdom, 
and led us in the way of knowledge. He has not allowed us to 
wander; he has led us by a right way through the pathless 
wilderness. Shall we not praise him for his. 

He has repelled our ENEMIES, covered our heads in the day of 
battle, broken the teeth of the oppressor, and made us more 
than conquerors. Can We Forget Such Mighty Grace? 

Are we not constrained to call upon all 
that is within us to bless his holy name? 

Not one promise of his has been broken, but all have come to pass. 

In no single instance has he failed us; 
he has never been unkind, unmindful, or unwise. 

The harshest strokes of his providence have been as full of 
love as the softest embraces of his condescending fellowship. 

We cannot, we dare not find fault with him. 

He has done all things well. 

His love toward his people is perfect, and the consideration 
of his love is sweet to contemplation; the very remembrance 
of it is like ointment poured forth, and the present enjoyment 
of it, the  experience of it at the present moment, is beyond 
all things delightful! 

At home or abroad, on the land or the sea, in health or sickness, 
in poverty or wealth, JESUS, THE NEVER-FAILING FRIEND, affords us 
tokens of his grace, and binds our hearts to him in the bonds of 
constraining gratitude. 

If we were we not dull scholars, we would, in the experience of 
a single day, discover a thousand reasons for loving our Redeemer. 

Taken from GraceGems

Return unto your rest, O my soul!

Return unto your rest, O my soul!

(Edward Griffin, 1770-1837)

Return unto your¬†rest, O my soul¬†‚ÄĒ for the Lord has dealt bountifully with you.” Psalm 116:7

To rest in God, is  . . .
  to be satisfied with Him as our portion,
  to take Him for our supreme good, and
¬† to feel that we have enough and abound while possessing Him ‚ÄĒ though everything else is taken away.¬†

“Give me,” says the believer, “the enjoyment of my God ‚ÄĒ and I desire no more. Allow me to feast on heavenly truth ‚ÄĒ and I shall never complain that I am poor. Let worldlings divide the globe among themselves ‚ÄĒ let emmets contend for this little heap of dust; I have God ‚ÄĒ and I ask no more. Come wars and pestilence, come poverty and death ‚ÄĒ you cannot rob me of¬†my portion.”¬†

Must it not be substantial rest . . .
  to have the infinite God for a portion,
  to have all the restless desires of the mind composed,
  to feel no anxious apprehension for the future,
¬† to know that if everything which time or death can destroy, were removed ‚ÄĒ the whole of one’s portion would remain;¬†
  to feel that nothing can injure, nothing impoverish, nothing perplex or disturb? 

Ah, give me this¬†portion¬†‚ÄĒ instead of thrones and kingdoms!

“Whom have I in Heaven but You? And earth has nothing I desire besides You. My flesh and my heart may fail, but God is the strength of my heart and¬†my portion¬†forever!” Psalm 73:25-26

Taken from GraceGems


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