Tag Archives: Christianity

There has been too much trifling with Jehovah!

There has been too much trifling with Jehovah!

(Archibald Brown, “Amen, O Lord!” 1894)

“Then I answered and said: Amen, O Lord!” Jeremiah 11:5 [Or, So be it, O Lord.]

Perhaps there is a secret contention going on between you and God. God has spoken to you — but thus far there has not been Jeremiah’s response of ‘Amen, O Lord.’

Here you have the one response which a man of God must ever make to the words of God. When God says anything to him, there is nothing left for him but to bow the head and say, ‘Amen, O Lord — so be it!’

This response is the only one that suits a creature’s lip.
When God speaks — there is nothing left for man but to hear.
When God decrees — there is nothing for man to do but acquiesce.
When Jehovah gives a command — what is there left for His creature to do but obey?
Any other word than ‘Amen’ springs from rebellion. Any other response to the word of Jehovah, simply tells of a heart that wars with God.

It is not for men to judge God’s words, far less to amend them. If it pleases Jehovah to say anything, no matter how stern, how dreadful, or how searching — there is only one position for man: that is to bow his head and say, ‘Amen, O Lord.’

‘Oh,’ says one, in the proud spirit of our times, ‘you are making a bold bid for your God this morning.’

I am. The sovereignty of God needs to be brought to the front. There has been too much trifling with Jehovah! Man needs to have the peacock’s feathers plucked out of his cap, and be taught that he is a poor little nothing, and that for God to speak to him at all is infinite condescension, and that for him to say anything else than ‘Amen’ is boundless impudence!

If God condescends to utter a command, am I to go and judge whether the Lord has a right to say it? Shall I take the word of Jehovah my Maker and weigh it in my scales — and bring up his thoughts to the paltry bar of my fallen reason — and enter my protest unless I can see a good reason for God speaking as He does?

When God promulgates a decree, He does not send it to man to be revised.

His claim is this, “I am Jehovah. I, the Lord, speak that which is right, and let man say: Amen, O Lord.”

We are living in the days of the deification of humanity. We hear so much about ‘the glory of humanity’, and ‘the triumphs of humanity’ — that God has become little better than a very inferior deity who runs after man and tips His cap to him.

This is not the picture which God’s Book gives. God’s claim is this, “I am the Lord, and you are but the creatures of My hand. The brightest of My angels are but sparks struck off from the anvil of My creative omnipotence. When I speak, let men and angels be silent; or, if they must speak, let them say: Amen, O Lord!” This is the only response that suits a creature’s lip.

If you can conceive of a being who is . . .

infinitely wise,
all-powerful,
infinitely righteous,
absolutely holy,
inflexibly just,
and all gathered up into boundless love — that is God.

If such a One speaks — then what is there left for me but to say, ‘Amen’? I am stark, raving mad, if I dare question the utterance of Infinite Wisdom. I am unutterably vile, if I can dare to criticize the utterance of Absolute Love. Idiocy must have taken hold of my brain and, alas! of my heart, if I would amend anything which His infinite holiness has declared. The very nature and character of God declare that the only response for man when God speaks, is ‘Amen, O Lord.’

Oh, for that grand attitude of resignation and submission to God, that bows before every word of God — whether it be a silver note of mercy from Heaven, or a thunder-clap of denunciation!

Prayer is a precious privilege to be enjoyed

Prayer is a precious privilege to be enjoyed

(Octavius Winslow, “Evening Thoughts”)

What! Is it no privilege to have a door of access ever open to God? Is it no privilege when the burden crushes, to cast it upon One who has promised to sustain?

When the corruptions of an unsanctified nature are strong, and temptations thicken–is prayer no privilege then?

And when perplexed to know the path of duty, and longing to walk complete in all the will of God, and, as a child, fearing to offend a loving Father–is it then no privilege to have a throne of grace, an open door of hope?

When the world is slowly stealing upon the heart; or when that heart is wounded through the unkindness of friends; or is bleeding under severe bereavement–is it then no privilege to go and tell Jesus?

Say, you poor, you needy, you tried, you tempted souls! Say, if prayer is not the most precious and splendid privilege this side heaven!

Cease to pray, and . . .

your grace withers,
your vigor decays,
your comfort dies.

“Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.” Heb. 4:16

Never let us read any portion of God’s Word without looking up for divine teaching!

Never let us read any portion of God’s Word without looking up for divine teaching!

(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)

“Open my eyes–that I may behold wondrous things out of Your law.” Psalm 119:18

God’s Book is a book of wonders! It is a wonderful record . . .

of God’s power in creation,
of His wisdom in providence,
and of His grace in redemption.

It has the stamp of infinity upon it. We cannot penetrate its heights, fathom its depths, or traverse its lengths and breadths–but as we are taught of God. The Holy Spirit, who composed it and inspired holy men to write it, must unfold and reveal it to our minds–or we shall never . . .

see its glory,
be impressed with its majesty,
or rejoice in its divine truths.

Never let us read any portion of God’s Word without looking up for divine teaching. Never let us imagine that we know all that is contained in any one verse of God’s blessed Book–for there is a fullness in the holy Scriptures not to be found anywhere else.

Oh, ever blessed Spirit of God, who has given us Your holy Word to . . .

instruct our intellects,
sanctify our hearts, and
regulate our lives–we beseech You to . . .
enlighten our minds to understand it,
open our hearts to receive it,
give us faith to believe it, and
enable us to reduce it to practice in our every-day life!

O may we be given grace . . .

understand the sublime doctrines,
believe the precious promises, and
practice the holy precepts of Your blessed Word!

Lord, unveil to us the types, unfold to us the prophecies–and apply to our hearts, the consolatory portions of the sacred Scriptures. May we hide the Word in our hearts, that we may not sin against You. O to catch the meaning, taste the sweetness, and feel the power–of Your holy truth! O Lord, open our eyes, and unfold the truth to us this night! O Lord, soften our hearts, and bring home Your Word with power!

“Then He opened their understanding–that they might understand the Scriptures.” Luke 24:45

“Behold, God is exalted in His power! Who is a teacher like Him?” Job 36:22

Nothing Could Be More Arrogant

“It is fashionable in some academic circles to exercise scholarly criticism of the Bible. In so doing, scholars place themselves above the Bible and seek to correct it. If indeed the Bible is the Word of God, nothing could be more arrogant. It is God who corrects us; we don’t correct Him. We do not stand over God but under Him.”

R.C. Sproul, Five Things Every Christian Needs to Grow

Everybody is going to be saved–and nobody is going to be lost!

Everybody is going to be saved–and nobody is going to be lost!

(J.C. Ryle, 1884)

One great danger of the church today, consists in the rise and progress of a spirit of indifference to all doctrines and opinions in religion. A wave of latitudinarianism about theology, appears to be passing over the land. The minds of many seem utterly incapable of discerning any difference between . . .

one belief–and another belief,
one creed–and another creed,
one tenet–and another tenet,
one opinion–and another opinion,
one thought–and another thought,
however diverse and mutually contrary they may be!
Everything is true–and nothing is false.
Everything is right–and nothing is wrong.
Everything is good–and nothing is bad–if only it comes to us under the garb and name of religion. Most think that it is kind and liberal, to maintain that we have no right to think that anyone is wrong, who is in earnest about his creed.

We are not allowed to ask what is God’s truth–but what is liberal, and generous, and charitable.

Most professing Christians make cleverness and earnestness the only tests of orthodoxy in religion. Thousands nowadays seem utterly unable to distinguish things that differ. If a preacher is only clever and eloquent and earnest–they think that he is all right, however strange and heterodox his sermons may be.

Popery–or Protestantism,
an atonement–or no atonement,
a personal Holy Spirit–or no Holy Spirit,
future punishment–or no future punishment

–they swallow all! Carried away by an imagined liberality and charity, they seem to regard doctrine as a matter of no importance, and to think that everybody is going to be saved–and nobody is going to be lost! They dislike distinctness, and think that all decided views are very wrong!

These people live in a kind of mist or fog! They see nothing clearly, and do not know what they believe. They have not made up their minds about any great point in the Gospel, and seem content to be honorary members of all schools of thought. For their lives–they could not tell you what they think is truth about . . .

forgiveness of sins,
or justification,
or regeneration,
or sanctification,
or saving faith,
or conversion,
or inspiration,
or the future state.

They are eaten up with a morbid dread of doctrine. And so they live on undecided, and too often undecided they drift down to the grave, on the broad way which leads to eternal destruction.

They are content to shovel aside all disputed points as rubbish, and will tell you, “I do not pretend to understand doctrine. I dare say that it is all the same in the long run.” They are for a general policy of universal toleration and forbearance of every doctrine. Every school of false teaching, however extreme, is to be tolerated. They desire the Church to be a kind of Noah’s Ark, within which every kind of opinion and creed shall dwell safely and undisturbed, and the only terms of admittance are a willingness to come inside, and let your neighbor alone. Nothing is too absurd to concede and allow into the church, in the present mania for complete freedom of thought, and absolute liberty of opinion.

The explanation of this boneless, nerveless condition of soul, is perhaps not difficult to find. The heart of man is naturally in the dark about religion–has no intuitive sense of truth–and really needs divine instruction and illumination. Besides this, the natural heart in most men hates exertion in religion. Above all, the natural heart generally likes the praise of others, shrinks from collision, and loves to be thought charitable and liberal. The whole result is that a kind of broad religious anythingism just suits an immense number of professors.

Ignorance, I am compelled to say, is one of the grand dangers of professors of religion in the present day.

Who does not know that such people swarm and abound everywhere? And who does not know that anyone who denounces this state of things, and insists that we should be loyal to Scripture truth–is regarded as a narrow, bigoted, intolerant person, quite unsuited to our times?

When there is no creed or standard of doctrine, there can be no church, but a Babel. Let me venture to advise all true Christians to never to be ashamed of holding Evangelical views. Those views, I am quite aware, are not fashionable nowadays. They are ridiculed as old-fashioned, narrow, defective, and out of date–and those who hold them, are regarded as illiberal, impracticable old fossils!

What the final result of the present state of things will be, I do not pretend to predict.

“Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths!” 2 Timothy 4:2-4

Tears Of Repentance

Tears Of Repentance

(Charles Spurgeon)

“As she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them!” Luke 7:38

O that our eyes were as ready with tears of repentance as were hers! O that our hearts were as full of love as hers and our hands as ready to serve the forgiving Lord!

If she has exceeded some of us in the heinousness of her sin–yet she has exceeded all of us in the fervency of her affection!

Hold your hand in this fire!

Hold your hand in this fire!

(Ralph Venning, “The Plague of Plagues!” 1669)

“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account!” Hebrews 4:13

Take heed of what men call secret sins. There are only too many who continue in wickedness, because as they think, no one knows how wicked they are. They are drunkards–but it is in the night. They are immoral–but it is in the dark. Their mystery of iniquity trades in the works of darkness and in the dark. Indeed, if men could sin and no eye see them–then they might sin securely; but this is a falsehood as well as a mistake.

Once a young maiden was tempted to be unchaste. The person who solicited her, promised to do great things for her if she would yield.

“I will,” he said, “do anything for you!”

“Will you?” she said, “then hold your hand in this fire!”

“Oh, that is unreasonable!” he answered.

“But,” she replied, “it is much more unreasonable that I should burn forever in Hell for your sake! Who would venture his soul to eternal torment–to gratify his own or another’s pleasure and lust?”

We cannot escape God’s sight–any more than we can escape His judgment. He sees us, though like Adam and Eve we cover ourselves with fig-leaves. And He will one day call to us, as He did to them, “Sinner–where are you?”

You cannot flee from His presence. You may more easily hide from yourselves–than from God.

I hope you will say, for I am sure you will see cause to do so, “How shall I do this wickedness–and sin against God!”

“Can anyone hide in secret places so that I cannot see him? Do not I fill heaven and earth?” Jeremiah 23:24

We are all living monuments of God’s goodness and patience!

We are all living monuments of God’s goodness and patience!

(Ralph Venning, “The Plague of Plagues!” 1669)

“The Lord’s loving kindnesses indeed never cease–for His compassions never fail. They are new every morning! Great is Your faithfulness!” Lamentations 3:22-23

If sin is so exceedingly sinful–so contrary to, and displeasing to God–then surely . . .

His patience is exceedingly great,
His goodness is exceedingly rich, and
His long-suffering is exceedingly marvelous
–even such as to cause astonishment!

We are all living monuments of God’s goodness and patience! It is of the Lord’s mercies that all of us are not altogether and utterly consumed–and that in eternal Hell!

Such is . . .

the power of His patience,
the infiniteness of His mercy and compassion,
and the riches of His unsearchable grace!

Consider the multitude of sinners in the world. If it were only one or two sinners–then they might be winked at and passed by. But all the world lies in wickedness (1 John 5:19). There is none righteous–no, not one! If there had been only ten righteous ones–then God would have spared Sodom, although ten thousand sinners might be there. Yet there is not a single man to be found who does not sin. All have sinned–and that continually. What grace, then–what patience is this!

Consider the multitude of sins committed by every sinner. Every sinner commits innumerable sins! If all men had sinned only once–it would have mitigated the matter. Sin, however, has grown up with men. Not a single good thought is to be found in their hearts! (Genesis 6:5) Sin grows up faster than men do–they are old in sin, when still young in years. They are adding iniquity to iniquity, and drawing sin on with cords and ropes, committing it with both hands greedily, as if they could not sin enough! They dare God Himself to judge them. They drink down iniquity like water, as if it was their element and nourishment and pleasure also. Yet, behold, how miraculously patient is God!

God sees sin–He is sensible of it and angered about it–for it grieves and vexes Him. God is able to avenge Himself whenever He pleases–yet He forbears with sinners. Be astonished at it!

It is a wonder that men are spared so long–especially if we consider how quickly God cast the angels that sinned down to Hell!

O the wonder of sovereign grace!

The Cross “✟” or the cross “❌”

I am saddened…..No grieved to see just how many “professing Christians” have filled Facebook, Twitter and the rest with endless ramblings on where we need to put the cross “❌” on our ballot papers, Without mention of THE CROSS “✟” on which our whole Salvation and Hope is vital!

Have we really elevated politics to a Saviour level?

We are living in a day when the message of the church is changing. Churches, and even whole denominations, are moving away from the old message of salvation through the blood of Jesus, and are moving toward a message of salvation through social activism and good works. The old bloody message of the cross is quickly being replaced by a bloodless message that lacks power and that lacks hope. Instead of hearing the devastating, but life changing news that men are sinners, people hear a message that tells them, “I’m OK and you’re OK!”

When the Apostle Paul went to the great and intellectual Grecian city of Corinth, he said, “I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). When Paul described what his message was, he said, “We preach Christ crucified” (1 Corinthians 1:23).

The Christian looks beyond this dying world to his eternal home in glory. The cross of Jesus enables him to soar on high, and leave the world behind him. He looks forward to the glory that is to be revealed in him. He sets his affections on things above. Oh, keep gazing on a crucified Savior, and the world will lose its charms. “Be of good cheer,” says Christ, “I have overcome the world.” We also shall overcome it, through his cross. It is a sight of the cross of Christ that weans the affections from sublunary objects, and centers them on heavenly and divine things. In this wicked world, the Christian thirsts for God, and pants to reach the mansions of glory.

O that every reader would imbibe the spirit of Paul, and boast only in the cross of Christ! The cross of Christ is the Christian’s boast. In every age this has been his song. Every true believer glories in Christ and him crucified. A ray of heavenly light from the cross beams on his soul, filling it with joy unspeakable and full of glory; enabling him to sing in the ways of the Lord and boast in the rock of his salvation. He sees the moral grandeur of the cross; its attractiveness; its dazzling glory. He is thus led to place all his hopes in the cross of the Man of Calvary, and to glory, before an ungodly world, in that atonement made by the blood of Jesus.

“Far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” Galatians 6:14

Dead Fish Go With The Flow!

Dead Fish Go With The Flow!

Adapted From Calvin Schlabach

“BE DIFFERENT! Don’t go with the flow!” we are urged. “Don’t follow the crowd! Even a dead fish can float downstream.” It does not take any effort or work on the part of a fish to go with the flow and drift downstEven a dead fish can float. Only a living and healthy fish can swim against the current and travel upstream. In the same way, any weak Christian can live like the world; it takes a vital, healthy faith to enable someone to stand on their convictions, firm against the tide of opinion and the example of unbelievers.

Perhaps we can carry the analogy a bit further. With the polluted condition of many of our modern streams and rivers, it is not only dead fish that float downstream. Trash, industrial waste, and pollutants of one kind or another floats downstream. A fish that travels in that direction finds itself swimming in increasingly fouled and filthy waters. The purest, cleanest waters are found farther upstream nearer the source, where people rarely go. What kind of water would you rather swim in? What kind of life would you rather have? Pure waters are reached only by swimming against the current!

Obviously, we do not want to be one of those wimpy, weak-willed, dead-fish Christians; yet it is so easy to go with the flow and follow the crowd. If we carelessly live like everyone else, we will find ourselves surrounded by the pollution of sin. Is there any way out of this mess? What does it take for us to be able to swim against the current and move farther upstream? I suggest that we need to concentrate on five main points.

Convictions

We will have to know what we believe and then hold to it strongly, for, as it has often been said, those who stand for nothing will fall for anything. We are given the teachings of the apostles and prophets so that we may “no longer be children, tossed here and there by waves, and carried about by every wind of doctrine” (Ephesians 4:14). We must read our Bibles, accept the principles we find there as our standard of conduct, and then stand firmly on scriptural convictions! How rare it is to see that today! Most of us are so caught up in feelings and tradition, we do not allow truth to shine through.

Courage

The unbelievers will not make it to heaven: “But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death” (Revelation 21:8). When they see that God’s way will require them to leave the false security of doing what all the rest of the world is doing and strike out on their own, their hearts will fail them. Rather than standing against the crowd with the courage of convictions (Romans 8:31), they take the easy way out, turning back to the world, to sin and condemnation. Joshua said, “Be strong and courageous! Do not tremble or be dismayed, for the Lord you God is with you wherever you go” (1:9).

Strength

We must have power and might to stand firmly against the flood of evil that would swiftly sweep us downstream to our destruction. Paul said, “Be on the alert, stand firm in the faith, act like men, be strong” (1 Corinthians 16:13). We could not successfully withstand temptation and sin that threatens our spiritual well-being by ourselves. Therefore, we are called to “be strong in the Lord, and in the strength of His might” (Ephesians 6:10). Fortified with power that comes only from God (Ephesians 3:16), we can say with Paul, “I can do all things through Him who strengthens me” (Philippians 4:13).

Endurance

For most of us, the Christian race is not a brief sprint to the finish line, but rather it is a long, grueling marathon. Listen to the words of the Hebrew writer, “You have need of endurance, so that when you have done the will of God, you may receive what was promised … ‘My righteous one shall live by faith; and if he shrinks back, My soul has no pleasure in him’” (10:36, 38). It is so sad to see those who have started on the Christian way later give up, forfeiting the race. They did not have the the long-distance endurance to run the race through to the end. Therefore, “let us run with endurance the race that is set before us, fixing our eyes on Jesus” (Hebrews 12:1-2).

Heavenly Goals

The reason we want to travel upstream is because we are seeking something better and higher than the careless world around us. We are not trying to be different from the world just for the sake of being different. We are different because we are pursuing different goals. We have to keep these goals continually before us. Paul said, “Keep seeking the things above, where Christ is … Set your mind on the things above, not on the things that are on earth” (Colossians 3:1-2). Raise your sights! Don’t follow the foolish crowd!

The Happiness of Those Who Trust in God

Psalm 34:1-3 New King James Version (NKJV)

The Happiness of Those Who Trust in God

I will bless the Lord at all times; His praise shall continually be in my mouth. My soul shall make its boast in the Lord; The humble shall hear of it and be glad. Oh, magnify the Lord with me, And let us exalt His name together.

When will it be my time to be eaten?

When will it be my time to be eaten?

(Charles Spurgeon)

All men persist in thinking all men mortal, but themselves.

If there were a great monster in our city, which ate ten of the inhabitants alive every day–we would be dreadfully miserable, especially if we never knew when it would be our turn to be devoured!

If we were certain that it would eat all in our city by-and-bye, but would only eat ten in a day–we would all tremble as we passed by the huge monster’s den, and say, “When will it be my time to be eaten?” This would cast a dark cloud over the whole metropolis, blacker than its usual fog.

But here is a monster, DEATH, which devours its hundreds at its meal. With its iron tongue, the funeral knell keeps crying out for more! Its greedy and insatiable throat is never filled–its teeth are never blunted–and its ravenous hunger is never satisfied.

And though it will be our turn by-and-bye to be devoured of this great monster–yet how little do we think about it!

All men persist in thinking all men mortal, but themselves.

Seeing that we deserve nothing–we should be content with, and thankful for anything!

Seeing that we deserve nothing–we should be content with, and thankful for anything!

(Ralph Venning, “The Plague of Plagues!” 1669)

It has been every man’s lot to come into and go out of this world naked–to show that he has no right to anything, but lives on the alms of God’s charity and grace. All that we have or hold between our birth and death–is the mere gift of God.

God might choose whether He would allow us anything or not; and when He has given–He may take back again, and none of us has cause to say anything but what Job said:

“Naked I came into the world–and naked I shall return. The Lord has given–and the Lord has taken away; blessed be the name of the Lord!” Job 1:21

All that we have, our food and clothing and belongings–are only lent to us. Therefore, seeing that we deserve nothing–we should be content with, and thankful for anything.

“For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that.” 1 Timothy 6:7-8

The Christian Message

“The Christian message is not an inclusive message that embraces all religions; it’s not a message that there are many paths to the same place. The Christian message is summed up in the brave words of Peter before the Sanhedrin: “Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:11–12).”

Michael Youssef, Jesus, Jihad and Peace: What Bible Prophecy Says About World Events Today

Weekly Photo Challenge: Heritage

Sarah  i playing at church

This weeks “Photo Challenge” left me with so many options i didn’t know where to start! 

The photo above is one of Sarah & i’s favourites and is on our side-board. I thought…..”Heritage” – It has the church building which was built way before our time. “Heritage” – The guitar i’m playing(and not worthy of holding, never mind owning) was built by a fantastic Luthier. “Heritage” – And more important than all of this is the Holy Covenant of Marriage that glues Sarah and i together in the power of His promises! 

I could go on & on…..But i’ll stop here and go and check out your posts on the challenge! 🙂 

Do not be led astray by all kinds of strange teachings!

Do not be led astray by all kinds of strange teachings!

(J.C. Ryle, 1816-1900)

“Do not be led astray by all kinds of strange teachings!” Hebrews 13:9

Many things combine to make the present inroad of false doctrine peculiarly dangerous.

There is an undeniable zeal in some of the teachers of error–and their ‘earnestness’ makes many think they must be right.

There is a great appearance of learning and theological knowledge–and many imagine that such clever and intellectual men must surely be safe guides.

There is a general tendency to free thought in these latter days–many like to prove their independence of judgment, by believing novelties.

There is a wide-spread desire to appear tolerant and liberal-minded–many seem half ashamed of saying that anybody can be in the wrong.

There is a quantity of half-truth taught by the modern false teachers–they are incessantly using Scriptural terms and phrases in an unscriptural sense.

There is a morbid craving in the public mind for the more sensational and showy–men are impatient of inward, invisible heart-work.

There is a silly readiness in every direction to believe everybody who talks cleverly and earnestly–and a determination to forget that Satan is often “transformed into an angel of light.” 2 Corinthians 2:14

There is a wide-spread ‘gullibility’ among professing Christians–every heretic who tells his story plausibly, is sure to be believed. Anyone who questions him, is called a bigot and a narrow-minded man.

All these things are peculiar symptoms of our times. I defy any observing man to deny them. They tend to make the assaults of false doctrine in our day peculiarly dangerous. They make it more than ever needful to cry aloud, “Do not be led astray by all kinds of strange teachings!”

An ignorant laity will always be the bane of a Church! A Bible-reading laity may save a Church from ruin.

Let us read the Bible regularly, daily, and with fervent prayer, and become familiar with its contents.

Let us receive nothing, believe nothing, follow nothing–which is not in the Bible, nor can be proved by the Bible.

Let our rule of faith, our touchstone of all teaching–be the written Word of God!

“To the law and to the testimony! If they do not speak according to this Word–it is because there is no light in them!” Isaiah 8:20

Admire The God Of Free Grace

Admire The God Of Free Grace

(Edward Payson, 1783-1827)

“Look to the rock from whence you were hewn, and to the pit from whence you were dug!” Isaiah 51:1

It is profitable for the children of God often to . . .reflect on what they formerly were, meditate on their once wretched and helpless condition, look to the rock whence they were hewn, and to the pit whence they were dug.

Look back, then, Christians, to the time when you were . . .

the enemies of God,
the despisers of His Son,
the willing slaves of the father of lies,
and children of disobedience!

Look back to the time when . . .

your hearts were as hard as the nether millstone;
your understandings were darkened;
you were alienated from the life of God;
your wills were stubborn, perverse and rebellious;
your affections were madly bent on the pleasures of sin;
every imagination of the thoughts of your heart were only evil, and continually evil!

Look back with shame and self-abhorrence to the time when you . . .

lived without God in the world,
drank in iniquity like water,
served various lusts and vanities,
fulfilled the sinful desires of the flesh and mind,
cast God’s holy law behind your backs,
stifled the remonstrances of conscience,
quenched the influences of the Spirit,
neglected the Holy Scriptures, and
mocked God with pretended worship, while your hearts were far from Him.

A rebel against God,
a resister of the Spirit,
a slave of Satan,
a child of wrath,
an heir of Hell

such, O Christian, was once your character!
Nothing was then before you, but a fearful looking for of judgment and fiery indignation!

Admire the God of free grace–who save you from such a dreadful plight!

O Lord, There Is None Like You!

When that monster of a man hung!

(James Smith, “The Believer’s Companion in Seasons of Affliction and Trouble” 1842)

“O Lord, there is none like You!” 1 Chronicles 17:20

Truly, our God is without a parallel!

He could dash His enemies to Hell with one word, and drive them to despair. But instead of this, He constantly provides for them–and many of them are fed by Him with the richest blessings of His providence. He . . .

spreads their tables,
supplies their needs, and
pours His favors upon them abundantly–though they . . .
blaspheme His name,
despise the mention of His grace, and
bid Him to depart from them, in disdain!

He preserves them from a variety of dangers, which would otherwise hurry them out of time into eternity.

He bears with them from day to day, and does not allow their wickedness to arouse His ire, to their immediate destruction. Who, besides Jehovah, would thus feed, preserve, warn, and bear with such obstinate, careless, provoking wretches? Surely none!

“What base rebellious wretches they;
And God as strangely kind!”

When, in His own time, any of His enemies are brought to discover their wickedness, feel their danger, desire to escape their deserved doom, and apply to Him–He freely pardons them, and forgets all their past unkindness!

When that monster of a man hung by the side of Jesus on the cross, mocking His dying agonies, reviling His dear name, and endeavoring to add to His tremendous sorrows–Jesus was as silent as one who heard not, as patient as one who felt not, and as kind as one who had been treated with all possible respect! For, no sooner does the bold blasphemer cry, “Lord remember me!” than Jesus answers, “Today you shall be with Me in paradise!”

And can you, O my Savior, freely and fully pardon such a wretch as that? Can you take him in Your arms, to paradise? Can you forget his scarlet crimes, the insults he offered, and the daring wickedness manifested by him but a few minutes before? “O Lord, there is none like You!”

The vile thief enters Heaven, to . . .
the astonishment of angels,
the confusion of devils,
the wonder of glorified saints, and
the honor of the dear, dear Redeemer!

Jesus not only fully pardons the penitent–but He cordially accepts him! He receives him as one of the dear objects of His love, and says to each and every one such, “I have blotted out your sins as a cloud, and your iniquities as a thick cloud!”

He kindly visits them, as though they had never acted unkindly toward Him; and constantly blesses them with spiritual, holy, and eternal blessings. He . . .

clothes them with the garments of His righteousness,
beautifies them with the graces of His Spirit,
comforts them with the promises of His love,
acknowledges them at His throne of grace,
defends them against their cruel and malicious foes,
tenderly expostulates with them when they wander from Him,
mercifully warns them of their dangers and foes,
kindly exhorts them to cleave close to Himself,
wisely corrects them when they wickedly stray, and
will crown them with glory at the end of their race!

And what returns does He frequently get for His kindness and love? Alas! alas! Too often, ingratitude, rebellion, hardness of heart, alienation of affection, forgetfulness of His mercies, and following after other lovers rather than Himself!

“O Lord, there is none like You!” 1 Chronicles 17:20

Are You Hungry?

Are you hungry?

from Spurgeon’s sermon, “BREAD FOR THE HUNGRY”

We should come to hear the Word, like baby birds in the nest— when the mother-bird comes with the worm, they are all stretching their necks to see which one shall get the food, for they are all hungry and want it.

And so should hearers be ready to get hold of the Word, not wanting that we should force it down their throats, but waiting there, opening their mouths wide that they may be filled, receiving the Word in the love of it, taking in the Word as the thirsty earth drinks in the rain of heaven.

Hungry souls love the Word.

Perhaps the ‘speaker’ may not always put it as they may like to hear it, but as long as it is God’s Word, it is enough for them.

They are like people who are sitting at the reading of a will— the lawyer may have a squeaking voice, perhaps, or he mispronounces the words, but what does that matter? They are listening to see what is left to them.

So is it with God’s people. It is not the preacher, but the ‘preacher’s God’ that these hungry ones look to.

Why, if you were very poor, and some benevolent neighbor should send you a loaf of bread by a man who had a club foot, you would not look at the foot, you would look at the bread.

And so is it with the hearers of the Word– they know if they wait until they get a perfect preacher, they will get no preacher at all, but they are willing to take the man, imperfections and all, provided he brings the Master’s bread.

And though he be but a lad, and can bring but a few barley loaves and fishes, yet since the Master multiplies the provision, there is enough for all, and they feed to the full. 

The Life-Boat Of Free Grace!

The life-boat of free grace!

(James Smith, “The Complaint!” 1864)

“I am cast down!”

And why are you cast down?

“My heart is burdened with a sense of my short-comings! Every duty I perform is so imperfect. Every purpose I form is so soon frustrated. Every hope of seeing better days is so soon beclouded.

My heart is so fearfully depraved.
My life is so unlike the life of Jesus.
My temper is so unholy.
My prayers are so brief and heartless.
My praises are so feeble and fitful.
I do so little good.
I live to so little purpose.
My evidences are so dim.
My prospects are so overcast.
I am harassed sometimes with the fear of death.
I cannot realize the glories of Heaven.
I am dissatisfied with the world — and yet glued to it!
I hate sin — and yet fall into it!
I am a riddle, a mystery, a mass of inconsistency!
Is it, then, any wonder that I am cast down?”

No, if you look at yourself, and pore over the things you have named — then it is no wonder that you are cast down! They are enough to cast anyone down! But if you carry them to the throne of grace, if you there confess them before God, if you look to Jesus to save you from them — then, in spite of them — you will not long be cast down.

I know it is difficult to do this. There is a natural proneness to pore over such things. One feels at times a secret liking to indulge in gloomy thoughts.

But we must look away from self — for if we do not, we shall become anxious, doubting and gloomy! We must run the race, not looking at our imperfections, short-comings, and failures — but looking unto Jesus. He knows what we are. He knew what we would be — before He called us by His grace; yes, before He shed His blood for us!

He loved us, as sinners.
He died for us, as sinners.
He called us, as sinners.

He saves us, as sinners. He will have all the glory of saving us, and He will get great glory by doing so, because we are such great sinners; and do not, cannot, do anything to repay Him for His wondrous love! Salvation is by free grace — from first to last! Believe this, and it will raise up your drooping mind!

The life-boat of free grace has put you on board the vessel of salvation, and that will convey you safely to the port of glory! Do not look at your spiritual destitution, or feebleness, or incapacity, or imperfections — but trust in your Pilot, rely on your Captain, and expect His mercy and merit to land you safe in Heaven at last!

As imperfect as you now are, and as imperfect you will be — your dying prayer will still be, “God be merciful unto me — a sinner!”

Hope in God!
His mercy is great unto the heavens,
His grace is as free as the air,
His love is as changeless as His nature,
His promise is as immutable as His love.

Hope in God, for you shall yet praise Him. He will save you for His own sake, and present you before assembled worlds as a monument of His mercy, and a trophy of His grace!

Deceitful & Desperately Wicked!

Deceitful & desperately wicked!

(William S. Plumer, “Sinners Saved by Unmerited Kindness”)

“The heart is deceitful above all things, and desperately wicked. Who really knows how bad it is?” Jeremiah 17:9

The heart is DECEITFUL. Man is the only creature on earth that seems to practice self-deception. That we should sometimes deceive others, is proof of our depravity; but that we should spend our lives in self-deception, is truly astonishing! Men of the fewest virtues, commonly have the highest thoughts of themselves. How strange and yet how common, that he whose heart has deceived him a thousand times–should yet confide in it as if it had always been honest!

The human heart deceives every being but one. It would deceive Him–if He were not omniscient. None but God knows all the depths of iniquity and duplicity within us.

Though the language of the Bible is strong, it is just. God declares, and every Christian knows by sad experience–that his heart is deceitful above all things. A perfect knowledge of the treachery of our hearts, is possessed by none but God.

The heart is also VILE. It is “desperately wicked.”
It loves vanity, and folly and sin.
It hates holiness, and truth and divine restraints.

It is . . .
a sink of iniquity,
a pool of pestilential waters,
a cage of unclean birds, and
a sepulcher full of dead men’s bones!
It is torn by wild, fierce, unhallowed passions.
It rejects good–and chooses evil.
It is wholly corrupt.
It is full of evil.
There is no soundness in it.

“For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.” Matthew 15:19

“He who trusts in his own heart is a fool!” Proverbs 28:26

Bible reading…

Bible reading…

by Thomas Brooks–

“Remember that it is not hasty reading, but serious meditation on holy and heavenly truths, that makes them prove sweet and profitable to the soul.

It is not the mere touching of the flower by the bee that gathers honey, but her abiding for a time on the flower that draws out the sweet.

It is not he that reads most, but he that meditates most, that will prove to be the choicest, sweetest, wisest, and strongest Christian.”

Slighted, disobeyed, and dishonored by His creatures on earth!

Slighted, disobeyed, and dishonored by His creatures on earth!

(Edward Payson, 1783-1827)

I look up to Heaven and there see the blessed and only Potentate, the Creator and Upholder of all things, the infinite and eternal Sovereign of the universe–governing His vast kingdom with uncontrollable power, in a manner perfectly wise and holy and just and good. In this Being, I see my Creator, my Preserver, my unwearied Benefactor–to whom I am indebted for everything which I possess.

And what does this Being see–what has He seen, in me? He sees a frail worm of the dust, who is of yesterday and knows nothing, who cannot take a single step without making mistakes, who is wholly incompetent to guide himself, and who, by his own folly, is self-destroyed. He has seen this frail, blind, erring worm, presumptuously daring to criticize and censure His proceedings, attempting to interfere in His government of the universe; and trying to set up his own perverse will against the will of his Creator, his Sovereign, and his God; his own ignorance–against divine omniscience, and his own folly–against infinite wisdom.

Should an angel who knew nothing of our characters, but who had heard of the blessings which God has bestowed on us, visit this world–would he not expect to find every part of it resounding with the praises of God and His love? Would he not expect to hear old and young, parents and children–all blessing God for the glad tidings of the gospel?

How, then, would he be grieved and disappointed! How astonished would he be to find that Being whom he had ever heard praised in the most rapturous strains by all the bright armies of Heaven–slighted, disobeyed, and dishonored by His creatures on earth!

O, then, let us strive to wipe away this foul stain–this disgrace to our race and our world.

Let not this world be the only place, except Hell–where God is not praised.

Let us not be the only creatures, except devils–who refuse to praise Him!

The Power In The Scriptures

“I think the greatest weakness in the church today is that almost no one believes that God invests His power in the Bible. Everyone is looking for power in a program, in a methodology, in a technique, in anything and everything but that in which God has placed it—His Word. He alone has the power to change lives for eternity, and that power is focused on the Scriptures.”

R.C. Sproul, The Prayer of the Lord

The Dirty Lane!

The dirty lane!

(Thomas Brooks, “Words of Counsel to a Dear Dying Friend”)

“For me to live is Christ, and to die is gain.” Philippians 1:21

Look upon your dying day as a gainful day. There is no gain compared to that which comes in by death. A Christian gets more by death, than he does by life. To be in Christ is very good–but to be with Christ is best of all, “I desire to depart and be with Christ, which is better by far!” Philippians 1:23. It was a mighty blessing for Christ to be with Paul on earth–but it was the top of blessings for Paul to be with Christ in Heaven! Seriously consider these things:

By death you shall gain incomparable crowns!

A crown of life, Revelation 2:10, James 1:12.
A crown of righteousness, 2 Timothy 4:8.
An incorruptible crown, 1 Corinthians 9:24-25.
A crown of glory, 1 Peter 5:4.

There are no crowns compared to these crowns!

By death you shall gain a glorious kingdom! “It is your Father’s pleasure to give you a kingdom!” We must put off their rags of mortality–that we may put on our robes of glory! There is no entering into paradise–but under the flaming sword of this angel, death–who stands at the gate.

Death is the dirty lane through which the saint passes . . .

to a kingdom,
to a great kingdom,
to a glorious kingdom,
to a peaceful kingdom,
to an unshaken kingdom,
to a durable kingdom,
to a lasting kingdom, yes,
to an everlasting kingdom!

Death is the dark, short way, through which the saints pass to the marriage-supper of the Lamb!

If this is happiness—then give me misery!

“If this is happiness—then give me misery!”

(Thomas Sherman)

“There was a rich man who was dressed in purple and fine linen, and lived in luxury every day.” Luke 16:19

How apt are many at the sight of a rich worldling—to envy him for what he has. But, for my part, I rather pity him for what he lacks!

He has a talent—but it lacks improvement;
he has a lamp—but it lacks oil;
he has a soul—but it lacks grace;
he has the creature—but he lacks the Creator;
he has a mansion—but he lacks heaven.

In his life, he floats upon a torrent of vanity—which rolls along into an ocean of vexation!

And after death, it will be said of him, “Take this unprofitable servant, bind him hand and foot, and cast him into outer darkness! Consign his soul to the eternal lake of fire and brimstone!”

Where now is the object of your envy?

It is not his gold that can then rescue him,
nor his mansion that can then satisfy him,
nor his friends that can then comfort him.

Therefore, if he is worth the envying—then who can be worth the pitying?

If this is happiness—then give me misery!

Lord, rather make me poor with a holy heart—than rich with an evil heart of unbelief!

“Have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue—because I am in agony in this fire!” Luke 16:24

“Then they will go away to eternal punishment—but the righteous to eternal life!” Matthew 25:46

Godly Parents Cannot Convert Their Children

Godly parents cannot convert their children

(Mary Winslow, Life in Jesus“)

“We were born with an evil nature, and we were under God’s wrath.” Ephesians 2:3

“You must be born again.” John 3:7

Godly parents cannot convert their children. God alone can do this. But they can lead them to Jesus, and bring them up in the fear of the Lord. And when they have done this, they have done all they can do; for the Holy Spirit alone can change the heart. They must be born again. Christ has said it. It is not a change of sentiment, nor an outward reformation of life; it is a new heart implanted by the Holy Spirit.

“They are reborn! This is not a physical birth resulting from human passion or plan—this rebirth comes from God.” John 1:13

“The Profit of Godliness in the Life to Come”)

“The Profit of Godliness in the Life to Come”)

(Charles Spurgeon)

“But godliness has value for all things, holding promise for both the present life and the life to come.” 1 Timothy 4:8

How many live for that poor body of theirs which so soon must moulder back to the dust!

To dress,
to adorn themselves,
to catch the glance of the admirer’s eye,
to satisfy public taste,
to follow fashion,

surely an object in life more frivolous never engrossed an immortal soul!

It seems as strange as if an angel should be gathering daisies, or blowing soap bubbles!

An immortal spirit living . . .

to dress the body,
to paint the face,
to dye the hair,
to display a ribbon,
to show off a pin —
is this the pursuit of an immortal being?

Yet tens of thousands live for little else!

As for earth’s most lovely ones — how do time, and death, and the worm together, make havoc of them!

Take up yonder skull, just upturned by the sexton’s careless spade, and take it to the yonder beauty, and tell her, though she paint an inch thick — to this complexion she must come at last! All her dressing shall end in a shroud — and all her makeup and her dainty ornaments shall only make her the sweeter morsel for the worm!

Beloved friends, there is another life beyond this fleeting existence! Why then, do you waste your time and degrade your souls with these frivolities?

Grow old sweetly and beautifully

Grow old sweetly and beautifully

(J. R. Miller, “Devotional Hours with the Bible” 1908)

It takes a great deal of grace to grow old sweetly and beautifully. It is not possible to carry the alertness and energy of young manhood, into advanced years. Yet if we live wisely and rightly all our lives—old age ought to be the best of life. We certainly ought to make it beautiful and godly, for our life is not finished until we come to its very last day.

We ought to be wiser when we are old—than ever we have been in any former years. We ought to have learned by experience. We ought to be better in every way—with more of God’s peace in our hearts, with more gentleness and patience. We ought to have learned self-control, and to be better able to rule our own spirit. We ought to have more love, more joy, more thoughtfulness, to be more considerate, to have more humility.

Old age never should be the dregs of the years, the mere cinder of a burnt-out life. One may not have the vigor and strenuousness of the mid-years—but one should be every way truer, richer-hearted, holier. If the outward man has grown weaker and feebler—the inner man should have grown stronger and Christlier.

Father and mother, if I am damned — it is by copying the example you placed before me!

Father and mother, if I am damned — it is by copying the example you placed before me!

(Archibald Brown, “Do Not Sin Against the Child!” 1870)

“Do not sin against the child!” Genesis 42:22

One way of sinning against a child is by bad example. The characters of the parents are carefully watched and imitated by their children.

You profess, dear friend, to be a Christian, and your child knows you are a member of this church. He has seen you partake of the Lord’s supper — and then, when you have gone home, he has in a moment detected the discrepancy between your behavior at church — and your daily life at home. The angry temper — the selfish spirit — the worldly conversation — all these have been so many sins against the child! By some evil example seen by them in early life, an impression may be made upon their souls, the effects of which will remain to their dying day — and beyond!

Oh, how dreadful the thought, that by our own hypocritical lives we may be sinning against the little darlings we often feel we could die for. God forbid, that at the last great day, any of our children should turn to us with blanched cheek and say, “Father and mother, if I am damned — it is by copying the example you placed before me!”

You may also sin against the child by neglecting the means of its salvation. Do you have to confess before the Lord, that the eternal interests of your children find but a small space in your PRAYERS? O do not sin so against the child — he is worth praying for!

What are you DOING to try and bring them to Jesus? Do you ever, with the tear in your eye, tell them of the love of Jesus? Have you ever tried to show them their need of a Savior, and pointed them to Him who said, “Let the little children to come to Me?”

These are solemn questions, for I say to you dear parents in all love and from the very depths of my heart, “If you neglect the means for bringing your little ones to Christ, you are sinning against the child — and his blood will be required of you!” “If you do not teach them — the devil will.”

O friends, it is a crying shame, that in our prayer meetings there are to be found men who pray as if they were dying to see the world converted — and yet never pray for their own children! It is a sad, sad fact that there are many who seem wondrously in earnest about the conversion of strangers — who yet let their own children go to Hell without a warning or entreaty!

Jelly-Fish Christianity

Jelly-Fish Christianity 

(J.C. Ryle)

The consequences of this widespread dislike to distinct biblical doctrine are very serious. Whether we like it or not, it is an epidemic which is doing great harm, and especially among young people. It creates, fosters, and keeps up an immense amount of instability in religion. It produces what I must venture to call, if I may coin the phrase, a ‘jelly-fish’ Christianity in the land — that is, a Christianity without bone, or muscle, or power.

A jelly-fish, as everyone who has been much by the seaside knows, is a pretty and graceful object when it floats in the sea, contracting and expanding like a little delicate transparent umbrella. Yet the same jelly-fish, when cast on the shore, is a mere helpless lump, without capacity for movement, self-defense, or self-preservation.

Alas! it is a vivid type of much of the religion of this day, of which the leading principle is, ‘No dogma, no distinct beliefs, no doctrine.’ We have hundreds of ministers who seem not to have a single bone in their body of divinity! They have no definite opinions; they are so afraid of ‘extreme views,’ that they have no views at all. We have thousands of sermons preached every year, which are without an edge or a point or a corner — they are as smooth as marble balls, awakening no sinner, and edifying no saint!

We have legions of young men annually turned out from our universities, armed with a few scraps of second-hand philosophy, who think it a mark of cleverness and intellect to have no decided opinions about anything in religion — and to be utterly unable to make up their minds as to what is Christian truth. Their only creed, is a kind of ‘nothingism.’ They are sure and positive about nothing!

And last, and worst of all, we have myriads of respectable church-going people, who have no distinct and definite views about any point in theology. They cannot discern things that differ, any more than color-blind people can distinguish colors. They think . . .

everybody is right — and nobody is wrong,
everything is true — and nothing is false,
all sermons are good — and none are bad,
every clergyman is sound — and no clergyman unsound.

They are ‘tossed to and fro, like children, by every wind of doctrine;’ often carried away by some new excitement and sensational movement; ever ready for new things, because they have no firm grasp on the old; and utterly unable to ‘render a reason of the hope that is in them.’

All this, and much more, is the result of that effeminate dread of distinct doctrine which has been so strongly developed, and has laid such hold on many pastors in these days.

I turn from the picture I have exhibited with a sorrowful heart. I grant it is a gloomy one; but I am afraid it is only too accurate and true. Let us not deceive ourselves. Distinct and definitive doctrine is at a premium just now. Instability and unsettled notions are the natural result, and meet us in every direction.

Cleverness and earnestness are the favorite idols of the age!

What a man says matters nothing — however strange and heterogeneous are the opinions he expresses! If he is only brilliant and ‘earnest’ — he cannot be wrong! Never was it so important for believers to hold sound systematic views of truth, and for ministers to ‘enunciate doctrine’ very clearly and distinctly in their teaching.

MURDERED

MURDERED!

(From Spurgeon’s autobiography)

There was a day, as I took my walks abroad, when I came by a spot forever engraved upon my memory, for there I saw this Friend, my best, my only Friend . . . MURDERED!

I stooped down in sad affright, and looked at Him. I saw that His hands had been pierced with rough iron nails, and His feet had been torn in the same way. There was misery in His dead countenance so terrible that I scarcely dared to look upon it. His body was emaciated with hunger, His back was red with bloody scourges, and His brow had a circle of wounds about it–clearly could one see that these had been pierced by thorns.

I shuddered, for I had known this Friend full well. He never had a fault–He was the purest of the pure, the holiest of the holy.

Who could have injured Him?

For He never injured any man–all His life long He “went about doing good.” He had healed the sick, He had fed the hungry, He had raised the dead–for which of these works did they kill Him? He had never breathed out anything else but love–and as I looked into the poor sorrowful face, so full of agony, and yet so full of love–I wondered who could have been a wretch so vile as to pierce hands like His. I said within myself, “Where can these traitors live? Who are these that could have smitten such a One as this?”

Had they murdered an oppressor–we might have forgiven them; had they slain one who had indulged in vice or villainy–it might have been his desert; had it been a murderer and a rebel, or one who had committed sedition–we would have said, “Bury his corpse–justice has at last given him his due!”

But when You were slain, my best, my only-beloved–where did the traitors hide? Let me seize them, and they shall be put to death! If there are torments that I can devise–surely they shall endure them all. Oh! what jealousy–what revenge I felt! If I might but find these murderers, what I would do to them!

And as I looked upon that corpse, I heard a footstep, and wondered where it was. I listened, and I clearly perceived that the murderer was close at hand! It was dark, and I groped about to find him. I found that, somehow or other, wherever I put out my hand, I could not meet with him, for he was NEARER to me than my hand would go.

At last I put my hand upon my bosom. “I have you now!” said I–for lo, he was in my own heart–the murderer was hiding within my own bosom, dwelling in the recesses of my inmost soul!

Ah! then I wept indeed, that I, in the very presence of my murdered Master, should be harboring the murderer! I felt myself most guilty while I bowed over His corpse, and sang that plaintive hymn,

“Twas you, MY SINS, my cruel sins,
His chief tormentors were!
Each of my sins became a nail,
and unbelief the spear!”

Amid the rabble which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations–fit music to accompany that march of woe.

When my soul can, in imagination, see the Savior bearing His cross to Calvary, she joins the godly women, and weeps with them; for, indeed, there is true cause for grief–cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die–but my heart has a deeper and more bitter cause to mourn.

MY SINS were the scourges which lacerated those blessed shoulders, and crowned those bleeding brows with thorns! My sins cried, “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders.

His being led forth to die is sorrow enough for one eternity–but MY having been His murderer, is more, infinitely more grief than one poor fountain of tears can express.

If Christ has died for me, as ungodly as I am, without strength as I am–then I cannot live in sin any longer, but must arouse myself to love and serve Him who has redeemed me.

I cannot trifle with the evil which slew my best Friend.

I must be holy for His sake.

How can I live in sin–when He has died to save me from it?

A Holy New Year’s Resolution!

A Holy New Year’s Resolution!

(Matthew Henry)

“My times are in Your hand!” Psalm 31:15

Firmly believing that my times are in God’s hand, I here submit myself and all my affairs for the ensuing year, to the wise and gracious disposal of God’s divine providence. Whether God appoints for me . . . .

health — or sickness,
peace — or trouble,
comforts — or crosses,
life — or death

— may His holy will be done!

All my time, strength, and service, I devote to the honor of the Lord Jesus — and even my common actions. It is my earnest expectation, hope, and desire, my constant aim and endeavor — that Jesus Christ may be magnified in me.

In everything I have to do — my entire dependence is upon Jesus Christ for strength. And whatever I do in word or deed, I desire to do all in His name, to make Him my Alpha and Omega. I have all from Him — and I would use all for Him.

If this should prove a year of affliction, a sorrowful year to me — I will fetch all my supports and comforts from the Lord Jesus and stay myself upon Him, His everlasting consolations, and the good hope I have in Him through grace.

And if it should be my dying year — then my times are in the hand of the Lord Jesus. And with a humble reliance upon His mediation, I would venture into the eternal world looking for the blessed hope. Dying as well as living — Jesus Christ will, I trust, be gain and advantage to me.

Oh, that the grace of God may be sufficient for me, to keep me always in a humble sense of my own unworthiness, weakness, folly, and infirmity — together with a humble dependence upon the Lord Jesus Christ for daily grace and strength.

🎄 The Glorious Incarnation #25 ~ Christ’s Pursuit

“Christianity does not begin with our pursuit of Christ, but with Christ’s pursuit of us. Christianity does not start with an invitation we offer to Jesus, but with an invitation Jesus offers to us.”

David Platt, Follow Me: A Call to Die. A Call to Live.

🎄 The Glorious Incarnation #22 ~ Represent The King

We represent the King. We are His chosen ambassadors, doing His business “in season and out of season” (2 Timothy 4:2). Then let’s represent Him this season! People are wide-open to the gospel these days. Forget about trying to impress others by what you buy. Spend more time imparting what you already possess.

Chuck Swindoll

🎄 The Glorious Incarnation #19 ~ The Advent Virus

The Advent Virus

Anonymous via email

WARNING……WARNING: ADVENT VIRUS

Be on the alert for symptoms of inner Hope, Peace, Joy and Love. The hearts of a great many have already been exposed to this virus and it is possible that people everywhere could come down with it in epidemic proportions. This could pose a serious threat to what has, up to now, been a fairly stable condition of conflict in the world.

Some signs and symptoms of The Advent Virus:

  1. A tendency to think and act spontaneously rather than on fears based on past experiences.
  2. An unmistakable ability to enjoy each moment.
  3. A loss of interest in judging other people.
  4. A loss of interest in interpreting the actions of others.
  5. A loss of interest in conflict.
  6. A loss of the ability to worry. (This is a very serious symptom.)
  7. Frequent, overwhelming episodes of appreciation.
  8. Contented feelings of connectedness with others and nature.
  9. Frequent attacks of smiling.
  10. An increasing tendency to let things happen rather than make them happen.
  11. An increased susceptibility to the love extended by others as well as the uncontrollable urge to extend it.

Please send this warning out to all your friends. This virus can and has affected many systems. Some systems have been completely cleaned out because of it.

The God of mercy…Or… a God who is at our mercy

“As theologian David F. Wells states so powerfully, We have turned to a God that we can use rather than a God we must obey; we have turned to a God who will fulfill our needs rather than to a God before whom we must surrender our rights to ourselves. He is a God for us and for our satisfaction, and we have come to assume that it must be so in the church as well. And so we transform the God of mercy into a God who is at our mercy. We imagine that he is benign, that he will acquiesce as we toy with his reality and co-opt him in the promotion of our ventures and careers.”

R. Albert Mohler Jr., The Conviction to Lead: 25 Principles for Leadership That Matters

One of a preacher’s first duties!

One of a preacher’s first duties!

“A man cannot be a faithful minister, until he preaches Christ for Christ’s sake — until he gives up striving to attract people to himself, and seeks only to attract them to Christ!” ~ Robert Murray M’Cheyne

“To efface one’s self is one of a preacher’s first duties!

Man-Made Ministers!

🤔My Thoughts… 

Wow…Spurgeon, the prince of preachers really doesn’t mess about!

Man-made ministers!

From Spurgeon’s, “The Two Effects of the Gospel”

The ministry has been very often degraded into a ‘trade’.

They are ‘selected by man’, they are crammed with literature; they are educated up to a certain point; they are turned out ready dressed; and persons call them ‘ministers’.

I wish them all God-speed, every one of them; for as good Joseph Irons used to say, “God be with many of them, if it be only to make them hold their tongues.”

Man-made ministers are of no use in this world, and the sooner we get rid of them the better.

Paul's Redemption

My recovery from obesity and mental illness

Real Christianity

And you shall know the truth, and the truth shall make you free. (John 8:32)

Voyages Of Mine

Travels, Photography, Lifestyle and Reviews from Knoxville, TN

This, that and the other thing

Looking at life through writing and photography

Cee's Photography

Learning and teaching the art of composition.

A DEVOTED LIFE

Practical Daily Devotions for the Real World

Travelling with Lyn

My experiences in Italy and the world

The Isaiah 53:5 Project

Life: the time God gives you to determine how you spend eternity

%d bloggers like this: