Tag Archives: Sin

Such a god should be derided!

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Such a god should be derided!

(William S. Plumer, “A Treatise on Providence” 1865)
The unrenewed heart is atheistic in its inclinations.

“They say: The Lord doesn’t see it. The God of Jacob doesn’t pay attention.” Psalm 94:7″The wicked say to themselves: ‘God isn’t watching! He will never notice!’
 Arise, O Lord! Punish the wicked, O God!” Psalm 10:11-12

Nothing more derogatory to the character of God can possibly be said, than that He does not rule the world. 

God reigns is a logical conclusion from God is. To deny God’s providence is as atheistic as to deny His existence! A god, who neither sees, nor hears, nor knows, nor cares, nor helps, nor saves–is a vanity, and can never claim homage from intelligent men. Such a god should be derided, not worshiped! He might suit the mythology of Paganism, or meet the demands of an infidel heart–but could never command the allegiance, or win the confidence of an enlightened and pious man! 

The world may as well be without a god–as have one who is incompetent to rule it, or, who, wrapping Himself in a mantle of careless indifference, abandons creation to the governance of puny mortals, to the rule of devils, or to the sway of blind chance! Such conduct may well comport with the character of false gods–but is wholly abhorrent to the nature of Jehovah! God’s tender mercies are over all His works. His kingdom rules over all!

“Our God is in Heaven and does whatever He pleases!” Psalm 115:3 

“For I know that the Lord is great; our Lord is greater than all gods. The Lord does whatever He pleases in Heaven and on earth, in the seas and all the depths!” Psalm 135:5-6″Hallelujah! For the Lord our God, the Almighty, reigns!” Revelation 19:6

The result has been . . .

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The result has been . . .

(Arthur Pink, “An Exposition of the Gospel of John”)
“If the world hates you, keep in mind that it hated Me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you!” John 15:18-19 

“Do not be surprised, my brothers, if the world hates you!” 1 John 3:13 

The professing Church has boasted that it would convert the world. To accomplish this aim, it has sought to “popularize” religion. Innumerable devices have been employed to attract the ungodly–many of which even a sense of propriety should have suppressed! 

The result has been that the world has converted the professing Church! 

But notwithstanding this, it still remains true that the world hates the true followers of the Lamb. And nowhere is this more plainly evident, than in those who belong to what we may term the religious world!

If you resolve that by Divine grace you will live godly in Christ Jesus, then know that persecution must be your portion. And that persecution will come upon you not from atheists and infidels, but from those bearing the name of Christians. It will issue from those who still keep up a form (or semblance) of godliness, but who are strangers to its living power. It will come to you from empty professors whose compromising ways are condemned by your refusal to conform thereto; whose worldliness and carnality is rebuked by your spirituality. 

Remember, it was the religious leaders who hounded the Savior to His death!

 “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted!” 2 Timothy 3:12 

But he was a leper!

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But he was a leper!

(Arthur Pink, “Gleanings from Elisha”)
“Naaman, commander of the army of the king of Syria, was a great man . . . but he was a leper!” 2 Kings 5:1 

Naaman was a great man . . . but he was a leper! He was the victim of a loathsome and incurable disease. He was a pitiful and repulsive object, with no prospect whatever of any improvement in his condition.

Yes, my reader, the highly-privileged and honored Naaman was a leper–and as such he portrays what you are and what I am by nature. God’s Word does not flatter man. It lays him in the dust, which is one reason why it is so unpalatable to the great majority of people. It is the Word of truth, and therefore instead of painting flattering pictures of human nature–it represents things as they actually are.
 
Instead of lauding man–it abases him.

Instead of speaking of the dignity and nobility of human nature, it declares it to be leprous–sinful, corrupt, depraved, defiled!

Instead of eulogizing human progress–it insists that “every man at his best state is altogether vanity!” (Psalm 39:5)

And when the Holy Scriptures define man’s attitude toward, and relationship with God–they insist that “There is none righteous, no, not one. There is none that understands, there is none that seeks after God” (Romans 3:10-11). They declare that we are His enemies by our wicked works (Colossians 1:21), and that consequently we are under the condemnation and curse of God’s law, and that His holy wrath abides on us! (John 3:36)

The Word of truth declares that by nature all of us are spiritual lepers–foul and filthy, unfit for the divine presence, “being alienated from the life of God.” (Ephesians 4:18) 

You may occupy a good position in this world, even an eminent station in the affairs of this life. You may have made good in your vocation, and wrought praiseworthy achievements by human standards. You may be honorable in the sight of your fellows–but how do you appear in the eyes of God? You are a leper–one whom His law pronounces unclean, one who is utterly unfit for His holy presence! As it was with Naaman, so it is with you: “He was a great man–but a leper!”

We would not be faithful to our calling were we to glide over that in God’s Word which is distasteful to proud flesh and blood. Nor would we be faithful to our readers if we glossed over their frightful and fatal natural condition. It is in their souls’ interests that they should face this humiliating and unpleasant fact: that in God’s sight, they are spiritual lepers!

But we must personalize it. Have you, my reader, realized this fact in your own case? Have you seen yourself as you are in God’s sight? Are you aware that your soul is suffering from a disease that neither you nor any human being can cure? It is so, whether you realize it or not. The Scriptures declare that from the sole of your foot to the crown of your head, there is no soundness in you. Yes, that in the sight of the holy God, you are a mass of “wounds, and bruises, and putrefying sores!” (Isaiah 1:6) Only as you penitently accept that divine verdict, is there any hope for you.

“Christ Jesus came into the world to save sinners!” 1 Timothy 1:15

Two Filthy Rooms!

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Two Filthy Rooms!

(Arthur Pink)
“And when the Spirit comes, He will convict the world of sin, and of God’s righteousness, and of the coming judgment.” John 16:8

One of the principle things which distinguishes a regenerate person from an unregenerate one, may be likened unto two filthy rooms:

In one room, the blinds are raised and the sunlight streams in, exposing the filth all around. 

In the other room, the blinds are lowered, and one walking through the room would be unable to discern its real condition.

Thus it is in the case of one who has been renewed by the Spirit: his eyes have been opened to see the awful filthwhich lurks in every corner of his heart.

But in the case of the unregenerate, though they have occasional twinges of conscience when they act wrongfully, they are very largely ignorant of the awful fact that they are a complete mass of corruption in the pure eyes of the thrice holy God.

Abraham acknowledged, “I am dust and ashes!” Genesis 18:27

Job said of himself, “I am vile!” Job 40:4

David admitted, “I am a worm!” Psalm 22:6

Isaiah confessed, “Woe is me! I am ruined!” Isaiah 6:5

Peter affirmed, “I am a sinful man, O Lord!” Luke 5:8

Paul considered himself, “The chief of sinners!” 1 Timothy 1:15

Lost

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LOST!

(Arthur Pink, 1951)
“But if our gospel is hid–it is hid to those who are LOST! The god of this age has blinded the minds of unbelievers!” 2 Corinthians 4:3-4 

What multitudes of people there are who have no concern over, in fact, no consciousness of, their woeful condition! While they do not regard themselves as perfect, yet they are not aware that there is anything seriously wrong with them. They are respectable people, law-abiding citizens, and nothing particular ever troubles their conscience. They consider that they are certainly no worse than their religious neighbors, and though they scarcely ever read the Bible or enter a church, they fully expect to go to Heaven when they die. 

Some of them will indeed admit that they are sinners, but imagine that their good works far outnumber their bad ones. Some of them were sprinkled as infants, attended a Sunday school class as children, said their prayers each night, and later joined the church. Nevertheless, to this moment, they have never realized that they are the enemies of God, an abomination in the eyes of His holiness, and that Hell is their just desert! They see no beauty or glory in the Gospel, no suitableness in it unto their case–and therefore do they despise and reject it.

Though Satan rules in their hearts and lives (Ephesians 2:2), yet it is by their own free consent. They voluntarily obey him and submit to his will. His dominion over them is maintained by . . .
  keeping their minds in darkness,
  deceiving and deluding them,
  blinding them by pride, prejudice, and the workings of their own corruptions. 

Nowhere but in the Scriptures, can we learn what is the real condition of the natural man. There his case is diagnosed with unerring precision by the divine Physician. Many are the terms used therein by the Holy Spirit to describe the solemn and direful state to which the fall has reduced every descendant of Adam; and among them probably none is more pointed and awesome than is the term LOST! How dismal is its sound! How much is summed up in that single word! It signifies . . .
  that the natural man is in a sinful, wretched, and perilous state, 
  that he is far astray from God,
  that he has willfully and wantonly forsaken the path of duty. 

Lost! A traveler from time to eternity, treading the road that leads to certain and everlasting destruction! 

Lost! A creature who has forfeited the approbation and favor of his Maker, and is now an outcast from Him!

Lost! One who has squandered his substance in riotous living, and is now a spiritual bankrupt and pauper. He is out of the way of eternal peace and blessing, and utterly incapable of finding his way back to it! 

Fearful beyond words, is the condition of fallen man. His case is as hopeless as that of a dying person whose disease is incurable. A lost child is a pitiful object–but what mind can estimate, or pen depict, the tragedy of a lost soul? Lost now, lost forever–unless a sovereign God intervenes and performs a miracle of mercy for its recovery! 

Man is lost positively, in that he is not what he should be. He is . . .
  a defiled creature,
  a guilty criminal, 
  a child of disobedience!

Lost judicially, under the curse of God’s broken Law, sentenced to death, “condemned already” (John 3:18), the wrath of God now abiding on him! (John 3:36)

Lost meritoriously, for his transgressions deserve eternal death, which is the wages of sin–and fully has he earned them. 

Lost experientially in point of ability or power to recover himself, he is “not subject to the law of God, neither indeed can he be” (Romans 8:7). The moral impotency of man is such that he is utterly incapable of performing a single spiritual act: “Can the Ethiopian change his skin, or the leopard its spots? Neither can you do good, who are accustomed to doing evil! (Jeremiah 13:23)

None will know how utterly man is lost, until they experience God’s wrath in Hell, and can then measure the fearful distance they have departed from Him!

Thus man is lost in every way, and in every sense! 
Federally, by the imputation to him of the guilt of his representative’s offence. 
Effectually, by the transmission of a corrupt nature from his parents. 
Actually, by his own evil conduct, “you have destroyed yourself” (Hosea 13:9). 
Practically, by the forming of evil habits, so that now he is “held with the cords of his sins” (Proverbs 5:22). 

Lost to God, for He has no love, no service, no glory from the unregenerate; so that they deprive Him of the honor of their creation. 

Man is lost to himself . . .
  to all reason and rational inducements, 
  to right conceptions and perceptions, 
  to every consideration of God’s claims upon him. 

Lost to all sense of shame for his horrible condition in the eyes of the Holy One. 

So lost as to have “delight in wickedness” (2 Thessalonians 2:12). 

Lost to piety and true happiness. 

Out of the way of holiness, peace, and security. 

Lost in sin, in ignorance, and error. 

Lost irretrievably, like a sheep that wanders farther and farther astray, until it perishes. Man is utterly unable to find his way back to God, for he is in total darkness–a wanderer in a pathless desert, perishing in a howling wilderness. What makes man’s case yet worse, is that he has no desire to be recovered! He has perversely set himself up to be his own master, and stubbornly determines to please himself and carve out his own career. 

Rather than return unto God, the unregenerate would take any road which leads farther away from Him. They resent His expostulations and resist the strivings of His Spirit. If not with their lips, with their hearts, they say unto God: “Depart from us, for we have no desire to know Your ways!” (Job 21:14). Yes, they would much prefer to be annihilated than yet meet God face to face, and have to give an account of themselves to Him (Romans 14:12). They hate His holiness and dread His justice, while despising His goodness and abusing His mercies! 

An unerring chart by which to steer through the dangerous sea of life!

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An unerring chart by which to steer through the dangerous sea of life!

(Arthur Pink, “The Attributes of God“)

God has placed His Word in our hands for an intensely practical purpose; namely, to direct our walk and to regulate our deportment. The primary purpose for which God gave the Scriptures, is to make a practicaluse of them–ordering the details of our lives by its rules and regulations.

“Your Word is a lamp unto my feet, and a light unto my path.” Psalm 119:105. The metaphor used here is taken from a man walking along a dangerous road on a dark night, in urgent need of a lantern to show him where to walk safely and comfortably, to avoid injury and destruction. 

God, in His infinite condescension and transcendent grace, has given us His Word for this very purpose, so that we need not stumble along blindly, ignorant of what pleases or displeases Him–but that we might know His mind. That divine Word is not given to us simply for information, but . . .
  to regulate our conduct,
  to enlighten our minds,
  and to mold our hearts.

The Word supplies us with an unerring chart by which to steer through the dangerous sea of life. If we sincerely and diligently follow, it will deliver us from disastrous rocks and submerged reefs; and direct us safely to the heavenly harbor. That Word has all the instructions we need for every problem, and every trouble we may be called upon to face. That Word has been given to us “that the man of God may be complete, equipped for every good work.” 2 Timothy 3:17. How thankful we should be, that God has favored us with such a Word!

This world is a dark place, and it is only as we take heed to the Word, to the light God has given us–that we shall be able to perceive and avoid “the broad road which leads to destruction,” and discern the narrow way which alone “leads unto eternal life.”

Our first duty, and our first aim, must be to take up the Scriptures to ascertain what is God’s revealed will for us–what are the paths He forbids us to walk, what are the ways pleasing in His sight.

The Scriptures are not given us, primarily for our intellectual gratification, nor for emotional admiration, but for life’s regulation. Nor are the precepts and commands, the warnings and encouragements contained therein, simply for our information. They are to be reduced to practice; they require unqualified obedience. He who treasures the divine precepts in his heart, and diligently seeks to walk by their rule, will escape those evils which destroy his fellows.

Thus the great business of the Christian is to regulate his life by, and conform his conduct to–the precepts of the written Word, and the example left us by the Incarnate Word. As he does so, and in proportion as he does so, he is . . . 
  emancipated from the darkness of his natural mind,
  freed from the follies of his corrupt heart,
  delivered from the mad course of this world,
  and escapes the snares of the devil.

Correcting in love–not smiting in wrath!

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Correcting in love–not smiting in wrath!

(Arthur Pink, “Comfort for Christians“)

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“Whom the Lord loves, He chastens.” Hebrews 12:6

The Father’s wise and loving discipline is in view here.

It is of first importance that we learn to draw a sharp distinction between Divine punishment and Divine chastisement. The distinction is very simple, yet is it often lost sight of. 

God’s people can never by any possibility be punished for their sins, for God has already punished them at the Cross. The Lord Jesus, our Blessed Substitute, suffered the full penalty of all our guilt; hence it is written “The blood of Jesus Christ cleanses us from all sin.” Neither the justice nor the love of God, will permit Him to again exact payment of what Christ discharged to the full. The difference between punishment and chastisement lies not in the nature of the sufferings of the afflicted. There is a threefold distinction between the two: 

First, the character in which God acts. In the former, God acts as Judge; in the latter, as Father. Sentence of punishment is the act of a judge–a penal sentence passed on those charged with guilt. Punishment can never fall upon the child of God in this judicial sense, because his guilt was all transferred to Christ, “Who His own self bore our sins in His own body on the tree.”

But while the believer’s sins cannot be punished, while the Christian cannot be condemned (Romans 8:3)–yet he may be chastised. The Christian occupies an entirely different position from the non-Christian; he is a member of the Family of God. The relationship which now exists between him and God is that of parent and child; and as a son he must be disciplined for wrongdoing. Folly is bound up in the hearts of all God’s children, and the rod is necessary to rebuke, to subdue, to humble.

The second distinction between Divine punishment and Divine chastisement lies in the recipients of each.

The objects of the former are His enemies
The subjects of the latter are His children

As the Judge of all the earth, God will yet take vengeance on all His foes. 
As the Father of His family, God maintains discipline over all His children. 

The one is judicial; the other parental.

A third distinction is seen in the design of each.

The one is retributive–the other remedial. 

The one flows from His anger–the other from His love. 

Divine punishment is never sent for the good of unrepentant sinners–but for the honoring of God’s law and the vindicating of His government. 
But Divine chastisement is sent for the well-being of His children: “God disciplines us for our good, that we may share in His holiness.” (Hebrews 12:10)

When the believer is smarting under the rod let him not say, “God is now punishing me for my sins!” That can never be! That is most dishonoring to the blood of Christ. God is correcting you in love–not smiting in wrath! 

Chastisement proceeds from God’s goodness and faithfulness, and is one of the greatest blessings for which we have to thank Him. Chastisement evidences our Divine sonship. It is designed for our good, to promote our highest interests. Look beyond the rod–to the all-wise hand which wields it!

Some of the saintliest of God’s people, some of the most obedient of His children–have been, and are the greatest sufferers. 

Oftentimes, God’s chastenings are corrective. They are sent to empty us of self-sufficiency and self-righteousness. They are given to discover to us hidden transgressions, and to teach us the plague of our own hearts. 

Or again, chastisements are sent to strengthen our faith, to raise us to higher levels of experience, to bring us into a condition of usefulness. 

Still again, Divine chastisement is sent as a preventative, to keep under pride, to save us from being unduly elated over success in God’s service. 

Remember, your afflictions are among the “all things” which work together for good. Learn, then, to look upon trials as proofs of God’s love–purgingpruning, and purifying you.

What is most needed today

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(Arthur Pink, “Eternal Punishment”)

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It is my deepening conviction that what is most needed today, is a wide proclamation of those truths which are the least acceptable to the flesh.

What is needed today, is a scriptural setting forth of the character of God:
His absolute sovereignty,
His ineffable holiness,
His inflexible justice,
His unchanging veracity.

What is needed today, is a scriptural setting forth of the condition of the natural man:
his total depravity,
his spiritual insensibility,
his inveterate hostility to God,
the fact that he is “condemned already” and that
the wrath of a sin-hating God is even now abiding upon him!

What is needed today, is a scriptural setting forth of the alarming danger which sinners are in; the indescribably awful doom which awaits them; the fact that if they follow their present course only a little further–they shall most certainly suffer the due penalty of their iniquities!

What is needed today, is a scriptural setting forth of the nature of that dreadful punishment which awaits the lost:
the awfulness of it,
the hopelessness of it,
the unendurableness of it,
the endlessness of it!
Excepting the Cross of Christ, nothing else so manifests the heinousness of sin–as the doctrine of eternal punishment.

It is just because these truths have been withheld so much from public ministry to the saints–that we now find so many backboneless, sentimental, lop-sided Christians in our assemblies!

A clearer vision of the awe-inspiring attributes of God, would banish much of our levity and irreverence.

A better understanding of our depravity by nature, would humble us and make us see our deep need of using the appointed means of grace.

A facing of the alarming danger of the lost sinner, would cause us to “consider our ways” and make us more diligent to make our “calling and election sure.”

A realization of the unspeakable misery which awaits the lost (and which each of us has fully merited) would immeasurably deepen our gratitude, and bring us to thank God more fervently–that we have been snatched as brands from the burning, and delivered from the wrath to come! It would also make us far more earnest in our prayers, as we supplicate God on behalf of the unsaved.

Where are you going?

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(Charles Orr, “How to Live a Holy Life”)

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We have only one life to live–only one! Think of this for a moment. 

Here we are in this world of time, making the journey of life. Each day we are farther from the cradle, and nearer to the grave! Solemn thought!

See the mighty concourse of human lives; hear their heavy tread in their onward march. 
Some are just beginning life’s journey, 
some are midway up the hill, 
some have reached the top, and 
some are midway down the western slope. 

But where are we all going? 

Listen, and you will hear but one answer, “Eternity!” Beyond the fading, dying gleams of the sunset of life–lies a boundless, endless ocean called Eternity! There, you and I are daily traveling.

Time is like a great wheel going its round. On and on it goes. Some are stepping on, and some are stepping off. But where are these latter stepping? Into eternity! 

See that old man with bent form, snow-white locks, and tottering steps–his has been a long round, but he has reached his end at last. 

See the middle-aged man–his round has not been so long, but he must also step off. 

See the youth–he has been on only a little while, but he is brought to the stepping-off place. He thought his round would be much longer. He supposed that he was just getting started–when that icy hand was laid upon him and the usher said, “Come, you have made your round, and you must go!” 

The infant that gave its first faint cry this morning, may utter its last feeble wail tonight!

And thus they go. But where? Oh, where? ETERNITY!

If you were to start today and ask each person you met the question, “Where are you going?” and, if possible, you were to travel the world over and ask each one of earth’s inhabitants–there could be but one correct answer, “Eternity!”

“Oh, eternity, Long eternity! 
 Hear the solemn footsteps of eternity!”

Only one life to live! Only one life–and then we must face vast, endless eternity! We shall pass along the pathway of life but once. Every step we take, is a step that can never be taken again. 

This world is not a play-ground–or a place to trifle with time
Life is not given us to squander nor fritter away. 
To trifle away time, is indeed, to be the greatest of spendthrifts. 
If you squander a dollar, you may regain it; but a moment wasted, can never be regained. God gives us all the time we need to accomplish all that He purposes us to accomplish–but He does not give us one moment to trifle away.

We have only one life to live–only one!”So teach us to number our days aright, that we may gain a heart of wisdom.” Psalm 90:12 

The miserable dregs of self!

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(J.C. Philpot, “Meditations on Matters of Christian Faith & Experience”)

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“To the praise of the glory of His grace, wherein He  has made us accepted in the Beloved.” Ephesians 1:6

We are ever looking for something in self to make ourselves acceptable to God. 
We are often sadly cast down and discouraged when we cannot find in ourselves . . .
  that holiness,
  that obedience,
  that calm submission to the will of God,
  that serenity of soul,
  that spirituality and heavenly-mindedness, 
which we believe to be acceptable in His sight. 

Our crooked tempers,
our fretful, peevish minds,
our rebellious thoughts,
our coldness and barrenness,
our alienation from good,
our headlong proneness to evil,
with the daily feeling that we get no better, but rather worse, 
make us think that God views us just as we view ourselves. And this brings on great darkness of mind and bondage of spirit, and we seem to lose sight of our acceptance in Christ, and get into the miserable dregs of self–almost ready to quarrel with God because we are so vile, and only get worse as we get older.

Now the more we get into these dregs of self, and the more we keep looking at the dreadful scenes of wreck and ruin which our heart presents to daily view–the farther do we get from the grace of the gospel, and the more do we lose sight of the only ground of our acceptance with God. It is “in the Beloved” that we are accepted, and not for any . . .
  good works,
  good words,
  good thoughts,
  good hearts, or
  good intentions of our own.

If our acceptance with God depended on anything in ourselves, we would have to believe we might be children of God today, and children of the devil tomorrow.

What, then, is to keep us from sinking altogether into despair, without hope or help? Why, a knowledge of our acceptance in the Beloved, independent of everything in us, good or bad. 

“You are complete in Him!” Colossians 2:10

“Their righteousness is from Me, says the Lord.” Isaiah 54:17

“He saved us, not because of the good things we did, but because of His mercy.” Titus 3:5

Even your own relatives think you are almost insane!

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(J.C. Philpot, “The Abiding Comforter” 1858)

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“The Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him.” John 14:17

The world–that is, the world dead in sin, and the world dead in profession, men destitute of the life and power of God–must have something that it can see. And, as heavenly things can only be seen by heavenly eyes, they cannot receive the things which are invisible.

Now this explains why a religion that presents itself with a degree of beauty and grandeur to the natural eye, will always be received by the world; while a . . .
  spiritual,
  internal,
  heartfelt and
  experimental 
religion will always be rejected.

The world can receive a religion that consists of . . .
  forms, 
  rites, and 
  ceremonies. 
These are things seen.

Beautiful buildings,
painted windows,
pealing organs,
melodious choirs,
the pomp and parade of an earthly priesthood,
and a whole apparatus of ‘religious ceremony’, 
carry with them something that the natural eye can see and admire. The world receives all this ‘external religion’ because it is suitable to the natural mind and intelligible to their reasoning faculties.

But the . . .
  quiet, 
  inward, 
  experimental, 
  divine religion,
which presents no attractions to the outward eye, but is wrought in the heart by a divine operation–the world cannot receive this, because it presents nothing that the natural eye can rest upon with pleasure, or is adapted to gratify their general idea of what religion is or should be.

Do not marvel then, that worldly professors despise a religion wrought in the soul by the power of God. Do not be surprised if even your own relatives think you are almost insane, when you speak of the consolations of the Spirit, or of the teachings of God in your soul. They cannot receive these things, for they have no experience of them; and being such as are altogether opposed to the carnal mind, they reject them with enmity and scorn.

A hazardous game!

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A hazardous game!

(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883) 

“Avoid every kind of evil!” 1 Thessalonians 5:22 

“If we play around the viper’s hole–it no wonder that we are bitten!”

An old proverb advises us not to play with sharp-edged tools, lest we cut our fingers. 

It is a sin to trifle with sin! If we must play, we had better find harmless toys! 

That evil which caused Christ a bloody death, is no fit theme for any man’s sport. 

Playing with wickedness is a hazardous game! Sooner or later, we will pluck the lion of sin by the beard, and we shall be torn in pieces! 

This is true of indulgence in strong drink: “Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! In the end it bites like a snake, and poisons like a viper!” 

This is equally true of all other forms of evil, especially of the lusts of the flesh. Lewd words, soon lead to foul deeds. Yet such is the folly of men, that they run dreadful risks in sheer wantonness, as though vipers and cobras were fine playmates, and devils were merry-makers!

“Keep your servant from deliberate sins! Do not let them control me. Then I will be free of guilt and innocent of great sin.” Psalm 19:13

The sword of His pure, infinite and incensed wrath!

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The sword of His pure, infinite and incensed wrath!

(Thomas Brooks, “The Golden Key to Open Hidden Treasures”)

“Yet it was the Lord’s will to crush Him and cause Him to suffer.” Isaiah 53:10 

To see God thrust the sword of His pure, infinite and incensed wrath through the very heart of His dearest Son, notwithstanding all His supplications, prayers, tears, and strong cries–is the highest manifestation of the Lord’s hatred and indignation of sin–which ever was, or ever will be!

It is true, God revealed His great hatred against sin . . . 
  by casting the angels down to hell, 
  by turning Adam out of paradise,
  by drowning the old world, and
  by raining hell out of heaven upon Sodom and Gomorrah
and by the various and dreadful judgments which He has been a-pouring forth upon the world in all ages. But all this hatred is butan emblem of hatred–compared to that hatred which God manifested against sin, in causing the whole curse to meet upon our crucified Lord!

It is true that God reveals His hatred of sin by those endless, easeless, and remediless torments, which He inflicts upon devils and damned men. But this is no hatred–compared to that hatred against sin, which God revealed when He opened all the floodgates of His envenomed wrath upon His Son–His own Son, His only Son, His Son who always pleased Him.

Suppose there was a father who had but one son–and he was such a son in whom he always delighted, and by whom he had never been provoked. Now suppose you should you see this father inflicting the most intensified pains and punishments, tortures and torments, calamities and miseries upon this, his dearest son. Would you not wonder at the cause of the father’s exercising such amazing, such matchless severity, fury and cruelty upon his only beloved son?

Now cast your eye upon the actings of God the Father towards Jesus Christ–and you will find that He has inflicted more and greater torments upon the Son of His dearest love–than all mortals ever have or could inflict upon others. God made all the penalties and sufferings that were due to us–to fall upon Jesus Christ. God Himself inflicted upon dear Jesus, whatever was requisite to the satisfying of His justice, to the obtaining of pardon, and to the saving of all His elect!

“He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” Isaiah 53:5

A Wretch Chained To A Rotting Carcass

He sees the nails and spear in every iniquity!

(Charles Spurgeon)

The heart of Christ became like a reservoir in the midst of the mountains. All the tributary streams of iniquity, and every drop of the sins of His people–ran down and gathered into one vast lake–as deep as Hell and as shoreless as eternity. All these met, as it were, in Christ’s heart–and He endured them all!

Sin is horrible to a believer–because it crucified his Savior! He sees the nails and spear in every iniquity!

We cannot bear sin. When it is near us, we feel like a wretch chained to a rotting carcass–we groan to be free from the hateful thing.

A very little sin, as the world calls it–is a very great sin to a true Christian!

Worse Than Devilish!

Worse than devilish!

(Ralph Venning, “The Plague of Plagues!” 1669)

“Fools mock at sin!” Proverbs 14:9 

Those who mock at sin, are worse than fools and madmen!

Tell them, as Lot told his sons-in-law of the danger and judgments which hang over their head–and, as with Lot, you seem to them as one who jokes. Genesis 19:14. They laugh at it, as if God were not in earnest when He threatens sinners–and as if those who preach against sin were deranged. 

“To do evil, is like sport to a fool!” Proverbs 10:23.

There are some who sport themselves on their way to Hell–as if sin were but a recreation! What fools are they–who laugh at their own folly and destruction! It is a devilish nature in us, to mock at the calamity of others–but to laugh at our own calamity, seems to be worse than devilish!

There are many, too many, who mourn under affliction–yet laugh over their sins! They sigh and weep when they feel any burden on their body–but make merry at that which destroys their soul! Can anything be more mad than this–to laugh, mock and make sport at that which eternally wrongs and damns their own souls!

The wicked laugh over their sin now. But if they do not repent–then they will weep forever in Hell over it!

We are all living monuments of God’s goodness and patience!

We are all living monuments of God’s goodness and patience!

(Ralph Venning, “The Plague of Plagues!” 1669)

“The Lord’s loving kindnesses indeed never cease–for His compassions never fail. They are new every morning! Great is Your faithfulness!” Lamentations 3:22-23

If sin is so exceedingly sinful–so contrary to, and displeasing to God–then surely . . .

His patience is exceedingly great,
His goodness is exceedingly rich, and
His long-suffering is exceedingly marvelous
–even such as to cause astonishment!

We are all living monuments of God’s goodness and patience! It is of the Lord’s mercies that all of us are not altogether and utterly consumed–and that in eternal Hell!

Such is . . .

the power of His patience,
the infiniteness of His mercy and compassion,
and the riches of His unsearchable grace!

Consider the multitude of sinners in the world. If it were only one or two sinners–then they might be winked at and passed by. But all the world lies in wickedness (1 John 5:19). There is none righteous–no, not one! If there had been only ten righteous ones–then God would have spared Sodom, although ten thousand sinners might be there. Yet there is not a single man to be found who does not sin. All have sinned–and that continually. What grace, then–what patience is this!

Consider the multitude of sins committed by every sinner. Every sinner commits innumerable sins! If all men had sinned only once–it would have mitigated the matter. Sin, however, has grown up with men. Not a single good thought is to be found in their hearts! (Genesis 6:5) Sin grows up faster than men do–they are old in sin, when still young in years. They are adding iniquity to iniquity, and drawing sin on with cords and ropes, committing it with both hands greedily, as if they could not sin enough! They dare God Himself to judge them. They drink down iniquity like water, as if it was their element and nourishment and pleasure also. Yet, behold, how miraculously patient is God!

God sees sin–He is sensible of it and angered about it–for it grieves and vexes Him. God is able to avenge Himself whenever He pleases–yet He forbears with sinners. Be astonished at it!

It is a wonder that men are spared so long–especially if we consider how quickly God cast the angels that sinned down to Hell!

O the wonder of sovereign grace!

Deceitful & Desperately Wicked!

Deceitful & desperately wicked!

(William S. Plumer, “Sinners Saved by Unmerited Kindness”)

“The heart is deceitful above all things, and desperately wicked. Who really knows how bad it is?” Jeremiah 17:9

The heart is DECEITFUL. Man is the only creature on earth that seems to practice self-deception. That we should sometimes deceive others, is proof of our depravity; but that we should spend our lives in self-deception, is truly astonishing! Men of the fewest virtues, commonly have the highest thoughts of themselves. How strange and yet how common, that he whose heart has deceived him a thousand times–should yet confide in it as if it had always been honest!

The human heart deceives every being but one. It would deceive Him–if He were not omniscient. None but God knows all the depths of iniquity and duplicity within us.

Though the language of the Bible is strong, it is just. God declares, and every Christian knows by sad experience–that his heart is deceitful above all things. A perfect knowledge of the treachery of our hearts, is possessed by none but God.

The heart is also VILE. It is “desperately wicked.”
It loves vanity, and folly and sin.
It hates holiness, and truth and divine restraints.

It is . . .
a sink of iniquity,
a pool of pestilential waters,
a cage of unclean birds, and
a sepulcher full of dead men’s bones!
It is torn by wild, fierce, unhallowed passions.
It rejects good–and chooses evil.
It is wholly corrupt.
It is full of evil.
There is no soundness in it.

“For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.” Matthew 15:19

“He who trusts in his own heart is a fool!” Proverbs 28:26

Monsters Of Cruelty!

Monsters of cruelty!

(“Solitude Sweetened” by James Meikle, 1730-1799)

Now that I am a father, and know the affection of a parent–would I not defend from every danger–would I not bestow every truly good thing–would I not implore every blessing–on my tender children? Would I not nourish their infant state–correct and educate their childhood–inspect, reprove, and admonish them in youth? Would I allow the dear little creatures–to play with sharp pointed knives–to frolic on the brink of a rapid torrent–or dance around a pit’s mouth? Would I permit them to eat deadly berries–or to put a cup of poison to their tender lips? However indulgent, would I allow them to disobey my commands? And if they labored under any disease which threatened their precious life, what pains or expenses would I spare to procure them relief? If assured that a physician lived somewhere, who could heal them without fail–would I not send to the uttermost corner of the land? would I not travel to the ends of earth?

But, hear me, O parents! If our concern for our children ends only with their bodies–we are monsters of cruelty! Would we pluck them from fire and water–and yet permit them to plunge into the fire of hell, and lie under the billows of Jehovah’s wrath? Will we snatch from them sword, pistol or knife–and allow them to wound themselves to the very soul, with sin? Will we chastise their disobedience to us–and wink at their spitting in the very face of God, by open acts of sin? Are we fond to have them educated and well-bred–and yet let them live in the neglect of prayer, which is the highest disrespect that can be put on the Author of our being?

In a word, is this the sum of our kindness, is this the height of our concern for our dear children–to see them happy in time, flourishing in the affairs of this life–though they end up being miserable beyond description through eternity itself? Will their bodily pain excite our sympathy, and will we do all in our power to have their diseases healed–and yet have no concern that their souls pine under sin, and they suffer all the pangs of hell? Will we not bring them in our prayers, to the Physician of souls, to the Savior of sinners?

I have but one request for all of my children, and that is–that they may fear and serve God here–and enjoy him forever! No matter though they sweat for their daily bread–only let them feed on the hidden manna! Let them toil and spin for their apparel–but let them be covered in Christ’s righteousness! How would I count my house renowned, and my family ennobled, if there sprang from it–not wealthy princes or kings, (let potsherds of the earth strive for such earthly vanities)–but pillars for the temple of God in glory–who shall dwell in the presence of the King of kings–when time is no more!

MURDERED

MURDERED!

(From Spurgeon’s autobiography)

There was a day, as I took my walks abroad, when I came by a spot forever engraved upon my memory, for there I saw this Friend, my best, my only Friend . . . MURDERED!

I stooped down in sad affright, and looked at Him. I saw that His hands had been pierced with rough iron nails, and His feet had been torn in the same way. There was misery in His dead countenance so terrible that I scarcely dared to look upon it. His body was emaciated with hunger, His back was red with bloody scourges, and His brow had a circle of wounds about it–clearly could one see that these had been pierced by thorns.

I shuddered, for I had known this Friend full well. He never had a fault–He was the purest of the pure, the holiest of the holy.

Who could have injured Him?

For He never injured any man–all His life long He “went about doing good.” He had healed the sick, He had fed the hungry, He had raised the dead–for which of these works did they kill Him? He had never breathed out anything else but love–and as I looked into the poor sorrowful face, so full of agony, and yet so full of love–I wondered who could have been a wretch so vile as to pierce hands like His. I said within myself, “Where can these traitors live? Who are these that could have smitten such a One as this?”

Had they murdered an oppressor–we might have forgiven them; had they slain one who had indulged in vice or villainy–it might have been his desert; had it been a murderer and a rebel, or one who had committed sedition–we would have said, “Bury his corpse–justice has at last given him his due!”

But when You were slain, my best, my only-beloved–where did the traitors hide? Let me seize them, and they shall be put to death! If there are torments that I can devise–surely they shall endure them all. Oh! what jealousy–what revenge I felt! If I might but find these murderers, what I would do to them!

And as I looked upon that corpse, I heard a footstep, and wondered where it was. I listened, and I clearly perceived that the murderer was close at hand! It was dark, and I groped about to find him. I found that, somehow or other, wherever I put out my hand, I could not meet with him, for he was NEARER to me than my hand would go.

At last I put my hand upon my bosom. “I have you now!” said I–for lo, he was in my own heart–the murderer was hiding within my own bosom, dwelling in the recesses of my inmost soul!

Ah! then I wept indeed, that I, in the very presence of my murdered Master, should be harboring the murderer! I felt myself most guilty while I bowed over His corpse, and sang that plaintive hymn,

“Twas you, MY SINS, my cruel sins,
His chief tormentors were!
Each of my sins became a nail,
and unbelief the spear!”

Amid the rabble which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations–fit music to accompany that march of woe.

When my soul can, in imagination, see the Savior bearing His cross to Calvary, she joins the godly women, and weeps with them; for, indeed, there is true cause for grief–cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die–but my heart has a deeper and more bitter cause to mourn.

MY SINS were the scourges which lacerated those blessed shoulders, and crowned those bleeding brows with thorns! My sins cried, “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders.

His being led forth to die is sorrow enough for one eternity–but MY having been His murderer, is more, infinitely more grief than one poor fountain of tears can express.

If Christ has died for me, as ungodly as I am, without strength as I am–then I cannot live in sin any longer, but must arouse myself to love and serve Him who has redeemed me.

I cannot trifle with the evil which slew my best Friend.

I must be holy for His sake.

How can I live in sin–when He has died to save me from it?

✞ Music “O The Blood” by Gateway Worship (feat Kari Jobe)

O the blood
Crimson love
Price of life’s demand
Shameful sin
Placed on Him
The Hope of every man

O the blood of Jesus washes me
O the blood of Jesus shed for me
What a sacrifice that saved my life
Yes, the blood, it is my victory

Savior Son
Holy One
Slain so I can live
See the Lamb
The great I Am
Who takes away my sin

O the blood of the Lamb
O the blood of the Lamb
O the blood of the Lamb
The precious blood of the Lamb
What a sacrifice
That saved my life
Yes, the blood, it is my victory

O what love
No greater love
Grace, how can it be
That in my sin
Yes, even then
He shed His blood for me.

Sin-Shine

a pair of red sunglasses above the word Sin-Shine in big red letters with a yellow drop shadow

As i left the house this morning on my way to Bible study & Holy Communion, i took my sunglasses from my pocket as it was going to be a hot day today. As i slid them on my face the article i’d just read was still fresh in my mind…

Protect your eyes…

Research suggests that the harmful UVA and UVB rays contained in sunlight may be a factor in a number of eye diseases, in particular cataracts….read more at RNIB

After reading about the UV filter a few Bible verses spoke to me…

“I have made a covenant with my eyes;”

“Lust of the eyes”

And put on the new nature (the regenerate self) created in God’s image, [Godlike] in true righteousness and holiness.

We cause so much damage to ourselves with what we choose to put in front of our eyes. We tend to think it’s ok and not doing any harm. Just like the invisible rays burning our eyes and doing damage we are not aware of until it’s too late. 

“Is your soul crying out…burning from the sin-shine in your eyes?”

Wars In The World

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“Why are there wars in the world? Why is there this constant international tension? What is the matter with the world? Why war and all the unhappiness and turmoil and discord amongst men? According to this Beatitude, there is only one answer to these questions-sin. Nothing else; just sin.”

D. Martyn Lloyd-Jones, Studies in the Sermon on the Mount

Our Pursuit Of Holiness

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“Too often, we say we are defeated by this or that sin. No, we are not defeated. We are simply disobedient. It might be good if we stop using the terms victory and defeat to describe our progress in holiness. Rather, we should use the terms obedience and disobedience. When I say I am defeated by some sin, I am unconsciously slipping out from under my responsibility. I am saying something outside of me has defeated me. But when I say I am disobedient, that places the responsibility for my sin squarely on me. We may in fact be defeated, but the reason we are defeated is because we have chosen to disobey.

We need to brace ourselves up and to realize that we are responsible for thoughts, attitudes, and actions. We need to reckon on the fact that we died to sin’s reign, that it no longer has any dominion over us, that God has united us with the risen Christ in all His power and has given us the Holy Spirit to work in us. Only as we accept our responsibility and appropriate God’s provisions will we make any progress in our pursuit of holiness.”

Jerry Bridges, The Pursuit of Holiness

I Don’t Think I’m Good Enough?!

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“To make it quite practical I have a very simple test. After I have explained the way of Christ to somebody I say “Now, are you ready to say that you are a Christian?” And they hesitate. And then I say, “What’s the matter? Why are you hesitating?” And so often people say, “I don’t feel like I’m good enough yet. I don’t think I’m ready to say I’m a Christian now.” And at once I know that I have been wasting my breath. They are still thinking in terms of themselves. They have to do it. It sounds very modest to say, “Well, I don’t think I’ good enough,” but it’s a very denial of the faith. The very essence of the Christian faith is to say that He is good enough and I am in Him. As long as you go on thinking about yourself like that and saying, “I’m not good enough; Oh, I’m not good enough,” you are denying God – you are denying the gospel – you are denying the very essence of the faith and you will never be happy. You think you’re better at times and then again you will find you are not as good at other times than you thought you were. You will be up and down forever. How can I put it plainly? It doesn’t matter if you have almost entered into the depths of hell. It does not matter if you are guilty of murder as well as every other vile sin. It does not matter from the standpoint of being justified before God at all. You are no more hopeless than the most moral and respectable person in the world.”

D. Martyn Lloyd-Jones, Spiritual Depression: Its Causes and Cure

Morality & Ethics Without The Gospel As A basis

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“The Church has been trying to preach morality and ethics without the Gospel as a basis; it has been preaching morality without godliness; and it simply does not work. It never has done, and it never will. And the result is that the Church, having abandoned her real task, has left humanity more or less to its own devices.”

D. Martyn Lloyd-Jones, Preaching and Preachers

Weekly Photo Challenge: Humanity

Interpret the theme humanity.

A photo of my tattoo of a inhuman ripping out of the skin

For this weeks photo challenge, I asked Sarah to take a photo of a tattoo i have on the lower half of my left leg. I had this done aged 21, unsaved yet fully sighted and thought it would add to my seriously bad attitude and reputation as i played football at the local 5 a side arena (where i’m band for life for being too aggressive, fighting etc, but that’s another story).

Little did i know that it was an image of my very own nature that was separating me from God. I had no idea that God would now use this tattoo as a conversation starter for me to share a little of how God saved me, and is now working through me in my new life….

All of humanity has a sin nature. This is a nature that is disobedient to God. At the same time, we do have a free choice to be good or bad. God gave all humans free will. We can choose to be good. We can choose to follow the Holy Spirit. We can choose to accept Jesus as our Lord and Saviour. He gave us choice. We are not just driven by our instincts or our environment. Neither are we puppets of God. We choose to be either servants of God or servants of sin.

Sin Nature

Humans have a sin nature. A sin nature is basically a nature that is disobedient to God. We were all born with a sin nature that can be traced back through our ancestors all the way back to Adam and Eve. This tendency for us to disobey God, our sin nature, continues today in that it was passed down from our forefathers.

Romans 5:12 advises us how sin has entered into all of mankind.

The Holy Spirit In Us…

Our human nature does not need to end in corruption and death that sin brings to our lives. If we choose to follow the spirit of God, we can have eternal life and not live in sin.

Galatians 6:8advises us that we can choose the Holy Spirit over our flesh.

Sanctification

Our human nature at it’s best is set aside for God. This is where we put God first. This is where we are willing vessels that purify ourselves to be set aside for God’s purpose.

1 John 3:3 and 2 Peter 1:6 advises us that humans can be pure and take on God’s divine nature.

More of my Weekly Photo Challenges

Listen, I Can’t Explain My Actions

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Romans 7:15-25 The Voice

15 Listen, I can’t explain my actions. Here’s why: I am not able to do the things I want; and at the same time, I do the things I despise. 16 If I am doing the things I have already decided not to do, I am agreeing with the law regarding what is good. 17 But now I am no longer the one acting—I’ve lost control—sin has taken up residence in me and is wreaking havoc. 18 I know that in me, that is, in my fallen human nature, there is nothing good. I can will myself to do something good, but that does not help me carry it out. 19 I can determine that I am going to do good, but I don’t do it; instead, I end up living out the evil that I decided not to do. 20 If I end up doing the exact thing I pledged not to do, I am no longer doing it because sin has taken up residence in me.

21 Here’s an important principle I’ve discovered: regardless of my desire to do the right thing, it is clear that evil is never far away. 22 For deep down I am in happy agreement with God’s law; 23 but the rest of me does not concur. I see a very different principle at work in my bodily members, and it is at war with my mind; I have become a prisoner in this war to the rule of sin in my body. 24 I am absolutely miserable! Is there anyone who can free me from this body where sin and death reign so supremely? 25 I am thankful to God for the freedom that comes through our Lord Jesus, the Anointed One! So on the one hand, I devotedly serve God’s law with my mind; but on the other hand, with my flesh, I serve the principle of sin.

Whom Will We Serve?

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Romans 7:1-14 The Voice

Grace is no license to sin. As creatures, we are made to serve our Creator. In the absence of truth, we will serve somebody or something. It’s an essential part of our nature. Our only choice is this: whom will we serve? At one time, we all served sin and grew weak under its deadly power over us. Now, through God’s grace, we have become servants of obedience that sets us right with God, each other, and ourselves. We must daily decide whose servant we are and offer Him our hands, our feet, our hearts, our eyes.

My brothers and sisters who are well versed in the law, don’t you realize that a person is subject to the law only as long as he is alive? 2 So, for example, a wife is obligated by the law to her husband until his death; if the husband dies, she is freed from the parts of the law that relate to her marriage. 3 If she is sleeping with another man while her husband is alive, she is rightly labeled an adulteress. But if her husband dies, she is free from the law and can marry another man. In such a case, she is not an adulteress.

4 My brothers and sisters, in the same way, you have died when it comes to the law because of your connection with the body of the Anointed One. His death—and your death with Him—frees you to belong to the One who was raised from the dead so we can bear fruit for God. 5 As we were living in the flesh, the law could not solve the problem of sin; it only awakened our lust for more and cultivated the fruit of death in our bodily members. 6 But now that we have died to those chains that imprisoned us, we have been released from the law to serve in a new Spirit-empowered life, not the old written code.

7 So what is the story? Is the law itself sin? Absolutely not! It is the exact opposite. I would never have known what sin is if it were not for the law. For example, I would not have known that desiring something that belongs to my neighbor is sin if the law had not said, “You are not to covet.” 8 Sin took advantage of the commandment to create a constant stream of greed and desire within me; I began to want everything. You see, apart from the law, sin lies dormant. 9 There was a time when I was living without the law, but the commandment came and changed everything: sin came to life, and I died. 10 This commandment was supposed to bring life; but in my experience, it brought death. 11 Sin took advantage of the commandment, tricked me, and exploited it in order to kill me. 12 So hear me out: the law is holy; and its commandments are holy, right, and good.

13 So did the good law bring about my death? Absolutely not! It was sin that killed me, not the law. It’s the nature of sin to produce death through what is good and exploit the commandments to multiply sin’s vile effects. 14 This is what we know: the law comes from the spiritual realm. My problem is that I am of the fallen human realm, owned by sin, which tries to keep me in its service.

We Are His Temple

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“We are his temple. We do not turn in a certain directlon to pray. We are not bound by having to go into a building so that we can commune with God. There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed, and wealth.”

Ravi Zacharias

✞ Music “Who You Are” by Unspoken

“Who You Are”

I know that look you’re giving,
Like you’ve got something to prove
‘Cause I have walked for miles and miles
In that same pair of shoes

You refuse forgiveness
Like it’s something to be earned
Sometimes pain’s the only way that we can learn

(Chorus)
You can never fall too hard,
So fast, so far
That you can’t get back
When you’re lost

Where you are is never too late,
So bad, so much
That you can’t change
Who you are, ooo-oooh
You can change who you are, ooo-oooh

You believe in freedom,
But you don’t know how to choose
You gotta step out of your feelings
That you’re so afraid to lose

And everyday
You put your feet on the floor, you gotta walk through the door
It’s never gonna be easy
But it’s all worth fighting for

(Chorus)

So let the ashes fall wherever they land
Come back from wherever you’ve been
To the foot of the cross
To the feet of Jesus,
The feet of Jesus

(Chorus)

Temptation Does Not Come From God

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James 1:12-18 Easy-to-Read Version

Temptation Does Not Come From God

Great blessings belong to those who are tempted and remain faithful! After they have proved their faith, God will give them the reward of eternal life. God promised this to all people who love him. Whenever you feel tempted to do something bad, you should not say, “God is tempting me.” Evil cannot tempt God, and God himself does not tempt anyone. You are tempted by the evil things you want. Your own desire leads you away and traps you. 15 Your desire grows inside you until it results in sin. Then the sin grows bigger and bigger and finally ends in death.

My dear brothers and sisters, don’t be fooled about this. Everything good comes from God. Every perfect gift is from him. These good gifts come down from the Father who made all the lights in the sky. But God never changes like the shadows from those lights. He is always the same. God decided to give us life through the true message he sent to us. He wanted us to be the most important of all that he created.

✞ Music “Wild Things” by Andy Mineo

My Thoughts 💭
I love the lyrics & message in this fat tune! Turn up the subs and enjoy!! 🙂

“Wild Things”

[Hook]
I wanna go where the wild things are
I’m talking lions, tigers, bears (oh my)
Christ died for the terrible heart
That’s why I wanna be where the wild things are

[Verse 1]
Welcome to the church in the wild
I live with dudes haven’t been to church in a while
I’ve chosen this lifestyle, you ever met my friends?
Porn stars, dope dealers, they like, “Why you chill with them”?
I thought you was a Christian? Yeah I’m on that team
But I’m with them cause my life’s the only bible that they’ve ever seen
Some wanna be an earshot from the church bell
I wanna win souls, make gunshots in the worst hell
Telling ’em Christ became a curse for they sin with my words and my works
They won’t come in? I’m bringing church to them
Yeah, that’s why I live where I live
They say, “You acting cray, that ain’t no place to raise your kids”
But um, if we ain’t living it who else gon’ show em
What a family supposed to look like instead of them broken homes
Gotta be living stones around where they getting stoned
Live and know Him, die to make Him known ’til He take us home, let’s go

[Hook]

[Verse 2]
If you catch me in a bar where the wild things are
With my pastor and an entourage who loves God
Please don’t think that it’s odd, we kick it ’round broken hearts
Fishing for men, surrounded by sin but ain’t taking part
I talk about Jesus, all the Christians love me
I walk like Jesus now they wanna judge me, ain’t it funny?
I’m ducking stones thrown from the Pharisees
Gospel of Peace up on my feet like a pair of cleats
Walking with the Paraclete, that’s Greek for The Spirit
They say the wild things’ll eat you up
Who shall I fear when God is walking with me
If I die that’s a win, that’s the seed of the church plus I get to be with Him
And we so undefeated like Hanes made our sneakers
I had beef with Jesus and my sin it got deleted
So I gotta go and speak it to those who really need it
Let the Gospel off the leash, go and be where the beasts at

[Hook]

Impressions About Christmas

Christmas Logo

“One act of obedience is better than one hundred sermons.” – Dietrich Bonhoeffer

Most of our impressions about Christmas revolve around concepts like “peace” and “harmony” and “unity.” But the first Christmas was filled with intense contrasts. On one hand, we have Herod who is willing to murder countless innocent babies in order to save his position as king. Then there are the three Magi, the wise men from the east:

On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. – Matthew 2:11

These were gifts of great monetary and symbolic value:

  • MYRRH was a substance used in embalming fluid. This little boy had been born to die as the Savior of mankind! So in giving that gift, the wise men said, “You are Savior, You are worthy to be trusted, we trust You fully.” 
  • INCENSE was burned in the Tabernacle and in the Temple as an act of worship to God. In giving frankincense, they were saying, “You are God, and You are worthy to be worshiped!” 
  • GOLD was a gift given to kings. In giving the gold to Jesus, they said, “You are King, You are worthy to be followed.”

There was a time when your sinful nature was inclined to do what Herod did – clinging to and defending your position as king of your own life. But now that you are in Christ, now that your sinful nature has been crucified with Him (Romans 6), now that His Holy Spirit lives within you (Romans 8), you can listen to His voice that invites you to bow down and worship the Child as Savior and King today.

Jesus, my Lord! With great joy, I follow the leading of Your Spirit in my heart today. I bow before You as my Savior and my King. May my words, thoughts, and actions all be expressions of sincere worship to You. Amen.

Article by Pete Briscoe

Your Essential Worship

Verse 3D Logo

Romans 12:1-2 The Voice

Brothers and sisters, in light of all I have shared with you about God’s mercies, I urge you to offer your bodies as a living and holy sacrifice to God, a sacred offering that brings Him pleasure; this is your reasonable, essential worship. Do not allow this world to mold you in its own image. Instead, be transformed from the inside out by renewing your mind. As a result, you will be able to discern what God wills and whatever God finds good, pleasing, and complete.

Paul urges those who read and hear his letter to respond to the good news by offering their bodies—eyes, ears, mouths, hands, feet—to God as a “living sacrifice.” Paul knows well enough that sacrifices end in death, not life. But the sacrifice of Jesus changes everything. His resurrection steals life from death and makes it possible for those who trust in Him to become a sacrifice and yet live. But how do we live? We do not live as before, wrapping ourselves in the world and its bankrupt values. We live in constant renewal and transformation of our minds.

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