Tag Archives: Church Quotes

This alone is the vexed soul’s refuge!

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This alone is the vexed soul’s refuge!

(Horatius Bonar, 1808-1889)

“In Him are hidden all the treasures of wisdom and knowledge!” Colossians 2:3

The one true¬†resting-place where doubt and weariness, the stings of a pricking conscience, and the longings of an unsatisfied soul would all be quieted–is Christ Himself!
 
Not the church, but Christ. 

Not doctrine, but Christ. 

Not religious forms and ceremonies, but Christ. 

Christ the God-man . . .
  giving His life for ours,
  sealing the everlasting covenant, and
  making peace for us through the blood of His cross!

Christ the divine storehouse of all light and truth, in whom are hidden all the treasures of wisdom and knowledge! 

Christ the infinite vessel–the enlightener, the teacher, the quickener, the comforter–so that out of His fullness we may receive grace upon grace.

This,¬†this alone is the vexed soul’s refuge, its¬†rock¬†to build on, its¬†home¬†to abide in–until the great tempter is bound and every conflict ended in victory.

A golden master-key!

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A golden master-key! 
 
(Charles Spurgeon)

The Lord opened Lydia’s heart¬†to respond to what Paul was saying.” Acts 16:14

God’s saving grace will not be baffled.¬†
 
He frequently begins with the¬†silver key¬†of a mother’s tearful prayers and a father’s tender counsels.¬†
 
In turn, He uses the church-keys of His ordinances and His ministers, and these are often found to move the bolt. 
 
But if they fail, He thrusts in the iron key of trouble and affliction which has been known to succeed after all others have failed. 
 
He has, however, a golden master-key, which excels all others. It is the operation of His own most gracious Spirit, by which entrance is effected into hearts which seemed shut up forever.
 
Wonderful is the patience and long-suffering of the Lord, or He would long since have left hardened and careless sinners to themselves. He is importunate, whether we are so or not. We take pains to resist His heavenly grace, but He abides faithful to His own name of love.
 
O Lord, we bless You that You have opened our hearts, and we ask You now that You have entered, to abide in our souls forever, as a king in his own palace!

Trust His heart–even when you can’t trace His hand!

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Trust His¬†heart–even when you can’t trace His¬†hand!

(John MacDuff, “The Promised Land!” 1859)

“And He¬†led¬†them forth by the¬†right¬†way–that they might go to a city of habitation.” Psalm 107:7

God’s¬†thoughts¬†are not as our thoughts–neither are His¬†ways¬†as our ways! This truth is strikingly exemplified in the¬†manner¬†in which He led the Israelites from Egypt to the promised land.¬†We¬†would have chosen the way that was¬†nearest¬†and¬†most direct–but God decided otherwise. He led them round about through the wilderness, and that for the space of forty years! And not merely was it the most¬†distant¬†way–but it was the most¬†dangerous¬†way as well. It was a land of¬†deserts¬†and of¬†pits–a land of¬†drought¬†and¬†death–a land that no man passed through, and where no man dwelt.¬†

But, as strange as it appeared, we are fully justified in saying that it was wisely arranged. 
Their long detainments;
their tiresome and circuitous wanderings;
their fierce conflicts with the Moabites and the Amalekites;
the bitter waters which they had to drink; and
the fiery serpents with which they were stung–
all fulfilled the high purposes of Him who is excellent in counsel, as well as wonderful in working. However contrary¬†His¬†way might have been to¬†theirs–yet “He led them forth by the¬†right¬†way, that they might go to a city of habitation.”

His dealings with His people now¬†are still as unusual, and as much opposed to all¬†their¬†preconceived plans–as were His dealings with the Israelites! He has crossed their own schemes, and thwarted their most fondly-cherished purposes! He always effects His own ends–in His own way!

Christian, what is your duty?

It is to cherish high thoughts of God in all His inscrutable dealings towards you. 

It is to¬†trust His¬†heart–even when you can’t trace His¬†hand; believing that “all the¬†paths¬†of the Lord are mercy and truth, unto such as keep His covenant and His testimonies.”¬†

It is to follow His¬†guidance¬†continually; for as He led His people of old with “the cloud by day, the pillared fire by night”–so He has promised to direct all¬†your steps, and preserve all¬†your¬†goings.

It is to wait His time; for although the way may appear long¬†and tedious–yet remember,¬†“all is well, that ends well.”¬†And what¬†will the end be? “And the ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads! They shall obtain joy and gladness, and sorrow and sighing shall flee away!”

Let us abhor the very idea of play-acting and mask-wearing in our Christianity!

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Let us abhor the very idea of play-acting and mask-wearing in our Christianity!

(J.C. Ryle, “The Gospel of Luke” 1858)

Let us observe how abominable¬†hypocrisy¬†is in the eyes of Christ. We are told that in the presence of all the people, Jesus said unto His disciples, “Beware of the teachers of the law! They like to walk around in flowing robes–and love to be greeted in the marketplaces and have the most important seats in the synagogues, and the places of honor at banquets. They devour widows’ houses–and¬†pretend to be pious by making long prayers in public.” Luke 20:46-47

This was a bold and remarkable warning. It was a public denunciation, we must remember, of men who were the recognized teachers of the Jewish people. 

No sin seems to be regarded by Christ as more wicked, than hypocrisy. None certainly drew forth from His lips such frequent, strong and withering condemnation, during the whole course of His ministry. 

He was ever full of mercy and compassion for the chief of sinners. “Fury was not in Him” when He saw Zacchaeus; the penitent thief; Matthew the tax-collector; Saul the persecutor; and the sinful woman in Simon’s house.¬†

But when He saw Scribes and Pharisees wearing a¬†mere cloak of religion, and pretending to great outward sanctity, while their hearts were full of wickedness–His righteous soul seems to have been full of indignation. Eight times in one chapter (Matthew 23) we find Him saying,¬†“Woe unto you, Scribes and Pharisees! You hypocrites!”

Whatever else we are in religion–let us be true. However feeble our faith, and hope, and love, and obedience may be–let us see to it that they are real, genuine, and sincere.¬†Let us abhor the very idea of play-acting and mask-wearing in our Christianity. At any rate, let us be genuine.¬†

The¬†hypocrite¬†will have the lowest place in Hell! “You snakes! You brood of vipers! How will you escape the damnation of Hell?” Matthew 23:33

The conflagration of the world!

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The conflagration of the world!

(Samuel Davies, “The Universal Judgment!“)

“The present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men. The day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare!” 2 Peter 3:7, 10¬†

The¬†present¬†state is but the¬†infancy¬†of the world. All the events of time, even those which make such great noise to us, and determine the fate of kingdoms‚ÄĒare but as the¬†trivial games of little children. But if we look forward and trace events to maturity, we meet with vast, significant and majestic events! To one of those scenes I would direct your attention this day; I mean the solemn, tremendous, and glorious scene of the¬†universal judgment!

You have sometimes seen a stately building in ruins; come now, and view the ruins of a demolished world! Come now, and view the whole universe severely laboring and agonizing in her last convulsions, and her well-ordered system dissolved! 

You have heard of earthquakes here and there which have laid huge cities in ruins; come now, and feel the tremors and convulsions of the whole globe, which blend cities and countries, oceans and continents, mountains, plains and valleys‚ÄĒin one giant heap!

You have a thousand times beheld the moon walking in brightness, and the sun shining in its strength; come now, look and see the sun turned into darkness, and the moon into blood! 

It is our lot to live in an age of war, blood, and slaughter; an age in which our attention is engaged by the dubious fate of kingdoms. Draw off your thoughts from these trifling objects for an hour, and fix them on more solemn and vital objects. Come view this dread scene!
“The world alarmed, both earth and heaven o’erthrown,¬†
¬†And gasping nature’s last tremendous groan;¬†
¬†Death’s ancient scepter broke, the teeming tomb,
¬†The Righteous Judge, and man’s eternal doom!”

Let us now enter upon the majestic scene! But alas! what¬†images¬†shall I use to represent it? Nothing that we have ever¬†seen, nothing that we have ever¬†heard, nothing that has ever happened on the¬†stage of time‚ÄĒcan furnish us with proper illustrations. All here is low and groveling‚ÄĒwhen compared with the grand phenomena of that day!

We are so accustomed to trifling earthly objects, that it is impossible that we should ever raise our thoughts to a suitable pitch of elevation. But before long, we shall be¬†amazed spectators¬†of these majestic wonders‚ÄĒand our¬†eyes¬†and our¬†ears¬†will be our instructors!¬†

But it is now necessary we should have such ideas of them‚ÄĒas may affect our hearts, and prepare us for them. Let us therefore present to our view, those representations which divine revelation‚ÄĒour only guide in this case‚ÄĒgive us . . .
of the person of the Judge, and the manner of His appearance; 
of the resurrection of the dead, and the transformation of the living; 
of the universal gathering of all men before the supreme tribunal; 
of their separation to the right and left hand of the Judge, according to their characters; 
of the judicial process itself; 
of the decisive sentence; 
of its execution, 
and of the conflagration of the world!


What is man ‚ÄĒ that You are mindful of him?

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What is man ‚ÄĒ that You are mindful of him?

(Hugh Brown, “Altogether Lovely!” 1897)

What is man ‚ÄĒ that You are mindful of him?” Psalm 8:4¬†

What is man? 

Where did he come from? 

Where does his pathway lead? 

Man¬†was¬†once¬†the crowning piece of God’s workmanship, made in His own image, and given dominion over the works of His hands!

Alas! We now only know man . . .
¬† in his¬†fallen¬†state ‚ÄĒ not as God created him,¬†
  with the crown fallen from his head, 
  as a rebel against his Maker, 
  as the slave of sin, 
  as a willing subject of Satan, 
  in his weakness,
  compassed with infirmity,
  the prey of many diseases, 
¬† as “of few days, and full of trouble,”¬†
  as a bearer of burdens,
  with a heritage of sorrow!

So fearfully and wonderfully is man made ‚ÄĒ¬†¬†
¬† so great ‚ÄĒ and yet so little;¬†
¬† so noble ‚ÄĒ yet so base;¬†
¬† a feeble spark of life ‚ÄĒ yet having an eternal destiny!¬†

We now only know man . . .
  in his sinfulness, 
¬† with a “heart deceitful above all things ‚ÄĒ and desperately wicked,”¬†
  torn by conflicting passions, 
  in the vile bondage of iniquity,
  sin reigning within and without, 
  proud, 
  arrogant,
  self-seeking,
  vain,
  making the earth a habitation of cruelty!

For though sometimes in his youth, life may seem bright while he eagerly hunts after pleasure ‚ÄĒ how soon the¬†flowers fade, the¬†bubble bursts¬†‚ÄĒ and he is left with emptiness in his heart and learns by sad experience the truth of God‚Äôs Word:¬†“Truly, every man at his best estate is altogether vanity!”¬†

The annals of hell‚ÄĒor the biography of devils!

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The annals of hell‚ÄĒor the biography of devils!

(Samuel Davies, “The Universal Judgment!”)

Though we are too apt to think that we are not accountable for our¬†words‚ÄĒHe who is to be our Judge, has plainly told us that “for¬†every careless word¬†which men speak, they shall give an account in the day of judgment.” Matthew 12:36

“For God will bring every deed¬†into judgment, including¬†every hidden thing, whether it is good or evil.” Ecclesiastes 12:14

What astonishing discoveries will this trial of every hidden thing make! 

On the one hand‚ÄĒwhat¬†noble dispositions¬†which never shone in full beauty to mortal eyes! What¬†generous purposes¬†crushed in embryo for lack of power to execute them! What¬†pious and noble actions¬†concealed under the veil of modesty, or misconstrued by ignorance and prejudice! What¬†affectionate aspirations, what¬†devout exercises of heart, which lay open only to the¬†eyes of Omniscience, are now brought to full light, and receive the approbation of the Supreme Judge before the assembled universe”!

But on the other hand‚ÄĒwhat works of¬†shame¬†and¬†darkness¬†are then revealed! What hidden things of dishonesty! What dire secrets of treachery, hypocrisy, lewdness, and various forms of wickedness‚ÄĒall artfully and industriously concealed from human sight! What horrid exploits of sin now burst to light in all their hellish colors‚ÄĒto the confusion of the guilty, and the astonishment and horror of the universe!

Surely the¬†history of mankind¬†must then appear like¬†the annals of hell‚ÄĒor the biography of devils!¬†Then the¬†mask of deceit¬†will be torn off‚ÄĒand men¬†will appear in their true characters. Their hearts will be, as it were, turned outwards‚ÄĒand all their¬†secrets¬†exposed to full view!

The design of this judicial inquiry will not be to inform the omniscient Judge‚ÄĒbut to convince all worlds of the justice of His proceedings. And this design renders it necessary that all these ‘secret things’ should be laid open to their sight, that they may see the grounds upon which He passes sentence.

Does not the prospect of such a ‘revealing’ fill some of you with horror? For many of your actions, and especially of your¬†thoughts‚ÄĒwill not bear the light. How would it confound you, if all your secret thoughts were now all published, even in the small circle of your friends! How then, can you bear to have them all fully exposed before God, angels, and the universe! Will it not confound you with shame, and make you¬†objects of everlasting contempt¬†to all worlds!

If you dare!

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If you dare!

(Samuel Davies, “The Universal Judgment!“)

“Then I saw¬†a great white throne‚ÄĒand HIM who was seated on it. Earth and sky fled from His presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened¬† . . . If anyone’s name was not found written in the book of life‚ÄĒhe was thrown into the lake of fire!” Revelation 20:11, 12, 15

What an astonishing scene is this! The stable earth and sky cannot bear the majesty and terror of His look; they fly away affrighted! This is the Judge before whom we must stand; and this is the manner of His appearance!

But is this the¬†babe of Bethlehem‚ÄĒwho lay and wept in the manger?¬†

Is this the supposed son of the carpenter, the despised Galilean? 

Is this the man of sorrows? 

Is this He who was . . .
  arrested, 
  condemned, 
  buffeted, 
  spit upon,  
  crowned with thorns, 
  executed as a slave and a criminal, upon the cross? 

Yes, it is Him! The very same Jesus of Nazareth! 

But oh how changed! How deservedly exalted! Heaven and earth flee before Him! 

Now let his enemies appear and show their contempt and malignity!

Now,¬†Pilate‚ÄĒcondemn the King of the Jews as a usurper!

Now, you¬†Jews, raise the clamor,¬†“Crucify Him, crucify Him!”¬†Now bow the knee in scorn, spit in His face, and buffet Him! Now tell the¬†scourged impostor¬†that He must die!

Now despise His grace, 
now laugh at His threatenings, and 
now make light of His displeasure‚ÄĒif you dare!

Ah! now their courage fails, and terror surrounds them! Now they try to hide in caves and among the rocks of the mountains. Now they call to the mountains and the rocks, “Fall on us and hide us from the face of Him who sits on the throne and from¬†the wrath of the Lamb!¬†For the great day of their wrath has come, and who can stand?”

But, alas! That LAMB who once bled as a sacrifice for sin‚ÄĒnow appears in all the terrors of a LION! Oh! could they hide themselves in the bottom of the ocean, or in some rock that bears the weight of the mountains‚ÄĒhow happy would they think themselves!

Your conscience will not always sleep!

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Your conscience will not always sleep! 

(Samuel Davies, “Divine Mercy to Mourning Penitents“)

“They show that the requirements of the law are written on their hearts, their¬†consciences¬†also bearing witness, and their thoughts now accusing, now even defending them.” Romans 2:15

The principal means which God uses in conversion, is that of conscience; and indeed without this, all the rest are in vain. Outward afflictions are of service‚ÄĒonly as they tend to awaken the conscience from its lethargy to a faithful discharge of its duty. It is conscience which makes the sinner sensible of his misery and scourges him. The¬†lashes of a guilty conscience¬†are intolerable; and some under them have chosen strangling and suicide, rather than life.

Conscience is a serpent in his breast, which bites and gnaws his heart; and he can no more avoid it, than he can fly from himself! 

Let not such of you as have never been tortured with its remorse, congratulate yourselves upon your happiness, for you are not innocents! Your conscience will not always sleep! It will not always lie torpid and inactive, like a snake benumbed with cold, in your breast! 

It will¬†awaken¬†you either to your conversion‚ÄĒor condemnation!

Either the fire of God’s wrath flaming from His law will enliven it in this world‚ÄĒto sting you with¬†medicinal¬†anguish; or the unquenchable fire of His vengeance in the lake of fire and brimstone will thaw it into life‚ÄĒand then it will horribly rage in your breast, and diffuse its tormenting poison through your whole frame! And then it will become a¬†never-dying worm, and prey upon your hearts forever!

Who is this amazing spectacle of woe and torture?

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Who is this amazing spectacle of woe and torture?

(Samuel Davies, “The Preaching of Christ Crucified, the Means of Salvation”)

“Christ died for the ungodly!” Romans 5:6

In¬†the cross of Christ‚ÄĒGod’s hatred to sin¬†is manifested in the most striking light! The evil of sin is exposed in the most dreadful colors! Now it appears, that such is the divine hatred against all sin, that God can by no means forgive sin, without punishment; and that all the infinite benevolence of His nature towards His creatures cannot prevail upon Him to pardon the least sin‚ÄĒwithout an adequate satisfaction.

Nay, now it appears that when so malignant and abominable a thing is but imputed to His dear Son, His co-equal, His darling, His favorite‚ÄĒthat even He could not escape unpunished‚ÄĒbut was made a¬†monument of vindictive justice, to all worlds!¬†

What can more strongly expose the evil of sin
‚ÄĒthan the cross of Christ?¬†
Sin is such an intolerably malignant and abominable thing, that even a God of infinite mercy and grace‚ÄĒcannot let the least instance of it pass unpunished!

It was not a small thing that could arm God’s justice against the Son of His love. Though He was perfectly innocent in Himself‚ÄĒyet when He was made sin for us‚ÄĒGod spared not His own Son‚ÄĒbut delivered Him up unto death‚ÄĒthe shameful, tormenting, and accursed death of the cross!

Go, you fools, who make a mock at sin! Go and learn its malignity and demerit‚ÄĒat the cross of Jesus!¬†

WHO is it that hangs there writhing in the agonies of death
‚ÄĒHis hands and feet pierced with nails, His side with a spear, His face bruised with blows, and drenched with tears and blood, His heart melting like wax, His whole frame racked and disjointed; forsaken by His friends, and even by His Father; tempted by devils, and insulted by men?¬†Who is this amazing spectacle of woe and torture?¬†It is Jesus, the eternal Word of God; His Elect, in whom His soul delights; His beloved Son, in whom He is well pleased!

And WHAT has He done?¬†He did no wickedness; He knew no sin‚ÄĒbut was holy, harmless, undefiled, and separate from sinners. And WHY then, all these dreadful sufferings from heaven, earth, and hell? Why, He only stood in the law-place of sinners; He only received their sin by imputation. And you see what it has brought upon Him! You see how low it has reduced Him! What a horrid evil must that be‚ÄĒwhich has such tremendous consequences, even upon the Darling of heaven!

Oh! what still more dreadful havoc would SIN have made, if it had been punished upon the sinner himself in his own person! Surely all the various miseries which have been inflicted upon our guilty world in all ages, and even all the punishments of hell‚ÄĒdo not so loudly proclaim the terrible desert and malignity of sin‚ÄĒas the cross of Christ!

The infinite malignity of sin, and God’s hatred to it, appear nowhere in so striking and dreadful a light‚ÄĒas in the cross of Christ! Let a reasonable creature take but one serious view of that cross, and surely he must ever after tremble at the thought of the least sin!¬†

~  ~  ~  ~  ~

The unsearchable riches of Christ!

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The unsearchable riches of Christ!

(Samuel Davies)

The unsearchable riches of Christ!” Ephesians 3:8

Consider what rich blessings Christ has purchased for His people; purchased not with corruptible things such as silver and gold‚ÄĒbut with His own precious blood! The¬†purchase price¬†recommends and endears the blessings, though they are so great in themselves, as to need no such recommendation! What can be greater or more suitable blessings to hell-bound sinners, than . . .
  pardon for the guilty,
  redemption for slaves,
  righteousness and justification for the condemned,
  sanctification for the unholy,
  rest for the weary,
  comfort for mourners,
  the favor of God for rebels and exiles,
  strength for the impotent,
  protection for the helpless, and 
  everlasting happiness for the heirs of hell! 
And, to sum up all‚ÄĒgrace¬†and¬†glory, and¬†every good thing, and¬†all the unsearchable riches of Christ‚ÄĒfor the wretched and miserable; for the poor, the blind, and naked!

These are blessings indeed, and, in comparison with them‚ÄĒall the riches of the world are impoverished, and vanish to nothing!

Like a concealed worm at the root of a flower

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Like a concealed worm at the root of a flower

(John Angell James)

It may be that your hindrances to a more rapid 
growth in grace, arise from some specific cause, 
some sin indulged, some corruption cherished. Is 
there not some sacrifice which you are unwilling 
to make, or something which you are unwilling to 
surrender? You must give up the forbidden thing, 
or your growth in grace is impossible! That one sin 
will, like a concealed worm at the root of a 
flower
–eat out the very life of your piety, and¬†
cause it to droop, wither, and decay.

Christian liberty


Grace logoChristian liberty

(J.R. Miller)

We should keep watch over our words and deeds, not only in their intent and purpose ‚ÄĒ but also in¬†their possible influence over others. There may be¬†liberties¬†which lead to no danger for us ‚ÄĒ but which to others with less stable character, and less wholesome environments ‚ÄĒ would be full of peril. It is part of our duty to think of these¬†weaker¬†ones, and of the influence of our example upon them. We may not do anything in our liberty, which might possibly¬†harm¬†others. We must be willing to sacrifice our liberty ‚ÄĒ if by its exercise, we endanger another’s soul. This is the teaching of holy Scripture:

“Therefore let us pursue the things which make for peace and the things by which one may¬†edify¬†another.” Romans 14:19¬†

“Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to¬†stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.” Romans 14:20-21¬†

“Be careful, however, that the¬†exercise of your freedom¬†does not become a stumbling block to the weak. For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. When you sin against your brothers in this way and wound their¬†weak conscience ‚ÄĒ¬†you sin against Christ. Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.” 1 Corinthians 8:9-13¬†

“All things are¬†lawful¬†for me, but not all things are¬†helpful;¬†all things are lawful for me, but not all things¬†edify. Nobody should seek his own good, but the good of others.” 1 Corinthians 10:23-24

Mother, don’t you love me?


Grace logoMother, don’t you love me?

(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)

“I have¬†seen¬†his ways ‚ÄĒ and will¬†heal¬†him!” Isaiah 57:18

Here is one of the¬†blessedly incomprehensible paradoxes¬†of God’s love and mercy, which startles us by its excess of compassionate grace: “I have¬†seen¬†his ways, and . . .” ‚ÄĒ one would have thought that the next sentence must be, “I will¬†punish¬†him,” or at least, “I will¬†rebuke¬†him!” But, instead of wrath ‚ÄĒ here is pardon! Pity makes room for love; and in the place of bitterness, the Lord gives a blessing! “I have¬†seen¬†his ways ‚ÄĒ and will¬†heal¬†him!”

O wanderer, will not these tender words cause you to return to your Lord? 
O stony heart ‚ÄĒ will you not break at so loving a touch as this?¬†
O cold and half-dead soul ‚ÄĒ will not such a Divine cordial revive you?

“I have seen his ways.”¬†What¬†“ways” has God seen in you? Have they not been “wicked,” “crooked,” “perverse,” “your¬†own¬†ways” ‚ÄĒ “the ways of¬†death?” Have you not turned aside from the path of life, and refused to walk “in all His way,” and chosen “a stubborn way” for yourself?

Our heart must give a sad assent to all these charges. As we bow humbly before Him, and say, “You are acquainted with all my ways” ‚ÄĒ we feel that such knowledge of us on His part, intensifies our wonder and gratitude at the loving compassion with which He regards us!

When I was a little child, and had been troublesome to my mother ‚ÄĒ her reproof or punishment would often be followed by my trembling question, “Mother, don’t you love me?” And my mother’s reply invariably was, “Yes, I do love you; but I do not love your naughty ways!” Poor mother! Doubtless I tried her very much, and this was the best that¬†grieved parental love¬†could say. But our heavenly Father has sweeter, choicer words than these, for His erring children.

His love is¬†Divine, so He says, “I have¬†seen¬†his ways ‚ÄĒ and will¬†heal¬†him!” O sweet pitifulness of our God! O inexplicable tenderness! O love surpassing all earth’s loveliest affection! Do not our hard hearts yield under the power of such compassion as this?

God knows all our wickedness, He has seen all our waywardness; yet His purpose towards us is one of healing and pardon ‚ÄĒ and not of anger and estrangement.

As I learn more of God, I get so sick of my sin ‚ÄĒ indwelling-sin, heart-sin, that my soul welcomes this Word of the Lord, as a condemned prisoner embraces a pardon, or as a drowning man clutches the life-buoy thrown out for his rescue. To be healed of the disease which wastes us, to be delivered from the deadness and indifference which enchain us, to have a perfect heart with the Lord our God, and to walk before Him in a perfect way ‚ÄĒ this, I take it, is the¬†blessed prospect¬†held out by this promise. Who will claim its fulfillment at once? Who will take our gracious God at His Word, and believingly receive the¬†priceless blessing¬†which His love offers?

O blessed Lord, Your forbearance with us in the past, has been a miracle of mercy! You have seen so much in us which Your soul has abhorred ‚ÄĒ and yet You come now with this gift of healing in Your hands, which means not only pardon ‚ÄĒ but the power to be holy.

Lord, we lift up our empty, beseeching hands ‚ÄĒ to Your full ones. Our own ways have led us farther and farther from You; now let Your forgiving, healing love draw us so close to You, that we can never again be among those “who leave the paths of uprightness, to walk in the ways of darkness.”

What a compassionate, gracious arrangement!

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What a compassionate, gracious arrangement!

(Susannah Spurgeon,¬†“Words of Cheer and Comfort for Sick and Sorrowful Souls!”¬†1898)

“My times are in Your hand!”¬†Psalm 31:15¬†

Why then, need I worry or tremble? That great, loving, powerful¬†hand¬†keeps all the events of my life sealed and secure within its almighty clasp! And only He, my Maker and my Master, can permit them to be revealed to me as His will for me.¬†What a compassionate, gracious arrangement!¬†How eminently fitted to fulfill that sweet promise of His Word, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You!” If we fully believed this, we would be absolutely devoid of the¬†worry¬†which corrodes and chafes the daily life of so many professing Christians.

“My times.” Not one or two¬†important¬†epochs of my history only ‚ÄĒ but¬†everything¬†that concerns me:
  joys that I had not expected,
  sorrows that must have crushed me, if they could have been anticipated, 
  sufferings which might have terrified me by their grimness, had I looked upon them,
  surprises which infinite love had prepared for me,
  services of which I could not have imagined myself capable
¬†‚ÄĒ all these lay in that mighty hand ‚ÄĒ as the purposes of God’s eternal will for me.¬†

But, as they have developed gradually and silently ‚ÄĒ how great has been the¬†love¬†which appeared enwrapping and enfolding each one!¬†
Has not the grief been measured ‚ÄĒ while the gladness has far more abounded?¬†
Have not the comforts and consolations ‚ÄĒ exceeded the crosses and afflictions?¬†
Have not all things been so arranged, and ordered, and undertaken, and worked out on our behalf ‚ÄĒ that we can but marvel at the goodness and wisdom of God, in meting out from that dear¬†hand¬†of His, all the “times” that have passed over us?

You agree with me in all this, do you not, dear reader? Then, I beg you, apply it to your present circumstances, however dark or difficult they may be. They have come directly from your Father’s hand to you, and they are His dear will for you!

Our thorn!

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Our thorn!

(J. R. Miller, “The Blossoming of Our Thorns” 1905)

“To keep me from getting puffed up, I was¬†given¬†a¬†thorn¬†in my flesh, a messenger from Satan to torment me and keep me from getting proud.” 2 Corinthians 12:7

We do not know how much of Paul’s rich, beautiful life, and his noble work for his Master ‚ÄĒ he owed to¬†his thorn. Just so, we do not know how much we are indebted to our¬†sufferings¬†and¬†sorrows. Our richest lessons ‚ÄĒ are the fruit of pain, of weakness, of sorrow.

There is not one of us who has not his own thorn. With one it may be a bodily infirmity or weakness. With another it is some disfigurement which cannot be removed. It may be some difficulty in circumstances, something which makes it hard to live beautifully. 

The Master told Paul that his thorn was¬†necessary¬†to him ‚ÄĒ to save him from becoming proud. We may think of¬†our thorn, too ‚ÄĒ as something we¬†need. Instead of allowing it to irritate us or to spoil our life ‚ÄĒ its mission is to make us sweet, patient, loving. Many people beseech the Lord to take away their thorn. Yet it may be, that the prayer¬†is¬†not answered,¬†will¬†not be answered,¬†should¬†not be answered. It may be, that the thorn is¬†necessary¬†to keep them humble at God’s feet.

God sends some of our best blessings to us in our thorns, and it will be a sad thing if we thrust them away and miss them.

Desiring God!

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Desiring God!

(Thomas Watson, “The Lord’s Prayer”)

“Whom have I in Heaven but You?¬†And earth has nothing I¬†desire¬†besides You!”¬†Psalm 73:25¬†

We may know the kingdom of grace is set up in our hearts ‚ÄĒ by having¬†true desires after God.¬†By the beating of this¬†pulse¬†‚ÄĒ we conclude there is¬†life.¬†

A true desire after God is¬†sincere. We desire God for Himself, for His intrinsic excellencies. The savor of the ointment of¬†Christ’s gracesdraws the virgins’ desires after Him. Canticles 1:3. A true saint desires Him not only for what God¬†has¬†‚ÄĒ but for what He¬†is; not only for His¬†rewards¬†‚ÄĒ but for His¬†holiness.¬†No hypocrite can thus desire God. He may desire God for His¬†jewels¬†‚ÄĒ but not for His¬†beauty!

A true desire after God is¬†insatiable. It cannot be satisfied without God; let the world heap her honors and riches ‚ÄĒ they will not satisfy. No¬†flowers¬†or¬†music¬†will content him who is¬†thirsty. Just so,¬†nothing will quench the soul’s thirst ‚ÄĒ but the blood of Christ!¬†He faints away, his heart breaks with longing for God. Psalm 84:2; Psalm 119:20

A true desire after God is¬†active. It flourishes into¬†endeavor. “With my soul have I desired you in the night ‚ÄĒ yes, with my spirit within me will I seek You early.” Isaiah 26:9. A soul that desires aright says, “I must have¬†Christ!¬†I must have¬†grace!¬†I must have¬†Heaven, though I take it by storm!”

A true desire after God is¬†supreme. We desire Christ, not only more than the¬†world¬†‚ÄĒ but more than¬†Heaven!¬†“Whom have I in Heaven but You?” Psalm 73:25. Heaven itself would not satisfy ‚ÄĒ without Christ. Christ is¬†the diamond in the ring of glory!¬†

A true desire after God is¬†increasing. A¬†little¬†of God will not satisfy ‚ÄĒ but the pious soul desires still more. A¬†drop¬†of water is not enough for the thirsty traveler. Though a Christian is¬†thankful¬†for the least degree of grace ‚ÄĒ yet he is not¬†satisfied¬†with the greatest degree of grace. He still thirsts for more of Christ, and His Spirit. A saint would have more knowledge, more sanctity, more of Christ’s presence. A¬†glimpse¬†of Christ through the lattice of an ordinance is sweet; but the soul will never stop longing ‚ÄĒ until it sees Him face to face! It desires to have¬†grace¬†perfected in¬†glory!¬†It desires to be wholly plunged into the sweetness of God. We would be swallowed up in God, and be forever bathing ourselves in those perfumed waters of pleasure which run at His right hand!

Surely this sincere desire after God is a blessed sign that the kingdom of grace has come into our hearts. The beating of this pulse shows life! Desires¬†for¬†God ‚ÄĒ are¬†from¬†God. If iron moves upwards contrary to its nature ‚ÄĒ it is a sign some magnet has been drawing it. Just so, if the soul moves towards God in sincere desires ‚ÄĒ it is a sign the¬†magnet of the Spirit¬†has been drawing it!

“He fulfills the desires of those who fear Him.”¬†Psalm 145:19


Father knows best!

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Father knows best!

(Charles Spurgeon)

“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away ‚ÄĒ may the name of the LORD be praised!” Job 1:21

“Shall we accept good from God ‚ÄĒ and not trouble?” Job 2:10¬†
 

Let the Lord do as He wills to us! He will never be unkind to us! He has always been our friend ‚ÄĒ He will never be our foe!¬†

He will never put us into the¬†furnace¬†‚ÄĒ unless He means to purge the¬†dross¬†out of us. Nor will there be one degree more heat in that furnace than is absolutely necessary ‚ÄĒ there will always be¬†mercy¬†to balance the¬†misery¬†‚ÄĒ and strength supplied to support the burden to be borne.
 

Oh, children of God, your¬†Father knows best!¬†Leave everything in His hands and be at peace ‚ÄĒ for all is well.
 

“I was silent; I would not open my mouth ‚ÄĒ for You are the one who has done this!” Psalm 39:9¬†
 

“He is the LORD; let him do what is good in His eyes!” 1 Samuel 3:18¬†

“Even though the fig trees have no blossoms,¬†and there are no grapes on the vines;¬†even though the olive crop fails,¬†and the fields lie empty and barren;¬†even though the flocks die in the fields,¬†and the cattle barns are empty¬†‚ÄĒ yet I will rejoice in the¬†LORD!¬†I will be joyful in the God of my salvation!” Habakkuk 3:17-18¬†

The Preciousness of God’s Children

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The Preciousness of God’s Children¬†
(“The Preciousness of God’s Children” Octavius Winslow)¬†

Oh, how precious to Jesus is 
  your tear of godly sorrow; 
  your touch of trembling faith; 
  your look of lowly love; 
  your offering of sincere gratitude; 
  your yearning and longing of holy desire! 

So precious to Jesus are you, that 
  His ear is attentive to your faintest cry; 
  His thoughts are never withdrawn from you for a moment; 
  His hand is ever extended to support you. 

You are so precious to Jesus that 
  He sits at the fountain of grace to supply all your need; 
  He bows His shoulder to your heaviest burden; 
  He unveils His heart to your deepest sorrow. 

O believer, do not live without a deep, constant 
realization of your preciousness to Jesus; and 
the depth, tenderness, and constancy of the 
love He bears towards you.  Let your faith grasp 
it, amid the varied phases and changes of your 
Christian course, and it will be as a sweet flowing 
stream gliding and sparkling by your side all 
through the sandy desert, imparting swiftness 
to your feet in travel, strength to your hand in 
labor, nerve to your arm in battle; soothing, 
reviving, and refreshing your spirit when sad, 
faint, and drooping by the way. 

Be assured of your personal place in His 
affections, and your home and sanctuary in 
His heart, and no act of obedience, of love, 
or of service on your part, will be too costly. 

Your love to Him will be the reflection of His 
love to you, proportioned in its degree and 
intensity to the vividness with which His love 
is seen and realized. 

Reader, let your eye see His beauty! 

Bow your heart before His cross! 

Fall at His feet! 

Crown Him Lord and Sovereign of your soul! 

True comfort!

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True  comfort! 
The following is from Spurgeon’s sermon, “Concerning the Consolations of God” Job 15:11.¬†

Christian, are you hoping to find true comfort in the world? Will you be happy if you manage to get that position? if you pass that examination? if you save so much money? I beseech you, do not play the fool; there is no consolation in all this. 

There is no satisfaction to be found in the greatest worldly success; millionaires, statesmen, and princes all dissatisfied. The richest men have often been the most miserable, and those who have succeeded best in rising to places of honor have been worn out in the pursuit, and disgusted with the prize. 

Wealth brings care, honor earns envy, position entails toil, and rank has its annoyances. 

One of our richest men once said, “I suppose you imagine I am happy, because I am rich. Why, a dozen times in a year, and oftener, some fellow threatens to shoot me if I do not give him what he wants. Do you suppose that this makes me a happy man?”¬†

Believe me, the world is as barren of joy as the Sahara. 

Vain is the hope of finding a spring of consolation in anything beneath the moon. 

Seek the kingdom of God, and his righteousness. 
  

The religion of JOY

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The religion of JOY 
(Octavius Winslow, “The Sympathy of Christ”)¬†
The religion of Christ is the religion of JOY. Christ came to take away our sins, to roll off our curse, to unbind our chains, to open our prison house, to cancel our debt; in a word, to give us the oil of joy for mourning, the garment of praise for the spirit of heaviness. Is  not this joy? Where can we find a joy so real, so deep, so pure, so lasting? There is every element of joy; deep, ecstatic, satisfying, sanctifying joy in the gospel of Christ. The believer in Jesus is essentially a happy man. The child of God is, from necessity, a joyful man. His sins are forgiven, his soul is justified, his person is adopted, his trials are blessings, his conflicts are victories, his death is immortality, his future is a heaven of inconceivable, unthought of, untold, and endless blessedness. With such a God, such a Savior, and such a hope, is he not, ought he not, to be a joyful man? 
  

“Little children, abide in him.”

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Little children, abide in him.”¬†
The following is from Spurgeon’s sermon, “Preparation¬†
¬†for the Coming of the Lord.” #2105. 1 John 2:28.¬†

Just as little children are in daily dependence 
on their parents, Christians depend upon the 
Lord’s care.¬†

Why, beloved, the Lord has to nurse you! He 
feeds you with the unadulterated milk of the 
Word; he comforts you as a mother does her 
child; he carries you in his bosom, he bears 
you all your days. 

Your new life is as yet weak and struggling; 
do not carry it into the cold atmosphere of 
distance from Jesus. 

Little children, since you derive all from Jesus, 
abide in him. To go elsewhere will be to wander 
into a howling wilderness. The world is empty; 
only Christ has fullness. Away from Jesus you 
will be as a child deserted by its mother, left 
to pine, and starve, and die; or as a little lamb 
on the hillside without a shepherd, tracked by 
the wolf, whose teeth will soon extract its 
heart’s blood.¬†

Abide, O child, with your mother! 

Abide, O lamb, with your shepherd! 

Cling to the Lord Jesus in your feebleness, 
in your fickleness, in your nothingness; and 
abidingly take him to be everything to you. 

Spiritual Joy!

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Spiritual  Joy! 
 (by Octavius Winslow) 

Spiritual joy is a holy, sensitive plant. 
It shrinks from the rude, ungentle touch; 
from every influence uncongenial with its 
heaven born nature. Watch it with sleepless 
vigilance; shield it with every hallowed defense. 

There are many hostile influences to which 
it is exposed, any one of which will seriously 
injure it. Temptation courted, sin tampered 
with, worldliness indulged, the creature 
idolized, means of grace slighted, Christ 
undervalued. 

Any one of these things will dampen your joy, 
and cause it to shrink, and compel it to retire. 

But nothing will sooner or more effectually 
do this than looking away from the Object 
and Source of joy, the Lord Jesus Christ. 

There is everything in Christ to make you a 
joyful Christian. There is all redundance of 
grace to subdue your corruptions, an 
overflowing sympathy to soothe your sorrows, 
a sovereign efficacy in His blood to cleanse 
your guilt, infinite resources to meet all your 
needs, His ever encircling presence around 
your path, His ceaseless intercession on your 
behalf in heaven. His loving attention of all 
you feel, and fear, and need. 

  Oh, is this not enough to make your heart a 
constant sunshine, and your life a pleasant psalm? 

Fly to the Word of God!

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Fly to the Word of God! 
(from “The Preciousness of God’s Word” by Octavius Winslow)¬†

As a system of ‘consolation’ Christianity has no equal. No other religion in the wide world touches the hidden springs of the soul, or reaches the lowest depths of human sorrow, but the religion of Christ.¬†

When your hearts have been overwhelmed, when adversity has wrapped you within its gloomy pall, when the broken billows of grief have swollen and surged around your soul, how have you fled to the Scriptures of truth for succor and support, for guidance and comfort! Nor have you repaired to them in vain. “The God of all comfort” is He who speaks in this Word, and there is no word of comfort like that which He speaks.¬†

The adaptation of His truth to the varied, the peculiar and personal trials and sorrows of His Church, is one of the strongest proofs of its divinity. Take to the Word of God whatever sorrow you may, go with whatever mental beclouding, with whatever spirit sadness, with whatever heart grief; whatever be its character, its complexion, its depth unsurpassed in the history of human sorrow, there is consolation and support in the Word of God for your 
mind. 

God will not leave you in trouble, but will sustain you in it, will bring you out of, and sanctify you by it, to the endless glory and praise of His great and precious name! 

Christian mourner, let me once more direct your eye too dimmed perhaps by tears to behold this divine source of true, unfailing comfort. God’s Word is the book of the afflicted. Written to unfold the wondrous history of the “Man of Sorrows,” it would seem to have been equally written for you, 0 child of grief! God speaks to your sad and sorrowing heart from every page of this sacred volume, with words of comfort, loving, gentle, and persuasive as a mother’s. “As one whom his mother comforts, so will I comfort you.”¬†

The Bible is the opening of the heart of God. It is God’s heart unveiled, each throb inviting the mourner, the poor in spirit, the widow, the fatherless, the bereaved, the persecuted, the sufferer, yes, every child of affliction and grief to the asylum and sympathy, the protection and soothing of His heart. Oh, thank God for the comfort and consolation of the Scripture! Open it with what sorrow and burden and perplexity you may, be it the guilt of sin, the pressure of trial, or the corrodings of sorrow, it speaks to the heart such words of comfort as God only could speak.¬†

Have you ever borne your grief to God’s Word, especially to the experimental Psalms of David, and not felt that it was written for that particular sorrow? You have found your grief more accurately portrayed, your state of mind more truly described, and your case more exactly and fully met, probably in a single history, chapter, or verse, than in all the human treatises that the pen of man ever wrote.¬†

Fly to the Word of God, then, in every sorrow! You will know more of the mind and heart of God than you, perhaps, ever learned in all the schools before. Draw, then, O child of sorrow, your consolation from God’s Word. Oh, clasp this precious Word of comfort to your sorrowful heart, and exclaim, “It is mine! The Jesus of whom it speaks is mine, the salvation it reveals is mine, the promises it contains are mine, the heaven it unveils is mine, and all the consolation, comfort, and sympathy which wells up from these hidden springs, is MINE.”¬†
  

If you meet that poor wretch who thrust his spear into My side!

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If you meet that poor wretch who thrust his spear into My side!

(Benjamin Grosvenor, “The Temper of Jesus Christ towards His Enemies, and His Grace to the Chief of Sinners”)

“Repentance and forgiveness of sins will be preached in His name to all nations,¬†beginning at Jerusalem.”¬†Luke 24:47

It is very affecting that the¬†first offers of grace¬†should be made to those who, of all people in the world‚ÄĒhad done it the most harm! One would rather have expected the apostles should have received another kind of charge, and that Christ¬†should¬†have said, “Let repentance and forgiveness of sins be preached‚ÄĒbut do NOT carry it to Jerusalem, that wicked city, that has been the slaughter-house of my prophets, whom I have often sent. Last of all, I myself, the Son, came‚ÄĒand with wicked hands, they have crucified and murdered Me! They may do the same to you! Do¬†not¬†let the gospel enter those wicked gates, through which they led Me, its Author, to crucifixion!”

But Christ singles out exactly these‚ÄĒto make¬†monuments of His mercy, and commands the first offer of eternal life to be made to them! As if our Lord had said: “Lest the poor house of Israel should think themselves abandoned to eternal despair‚ÄĒas cruel and vile as they have been‚ÄĒgo, make the first offer of grace to them! Let those who spilled My blood‚ÄĒbe welcome to its healing virtue. Tell them that there is repentance and forgiveness,¬†even for them!”
“Nay,¬†if you meet that poor wretch who thrust his spear into My side, tell him that there is another way, a better way of coming to My heart‚ÄĒeven My heart’s love! Tell him, that if he will repent, and look upon Me whom he has pierced, and will mourn‚ÄĒthen I will cherish him in that very bosom which he has wounded! Tell him that he shall find the blood which he has shed‚ÄĒto be an ample atonement for the sin of shedding it! And tell him from Me, that he will put Me to more pain and displeasure by refusing this offer of My blood‚ÄĒthan when he first drew it forth!”

For I have not come to call the righteous, but¬†sinners¬†to repentance!” Matthew 9:13

WE NEED REVIVAL

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WE NEED REVIVAL
 . . . when we do not love Him as we once did.

 . . . when earthly interests and occupations are
      more important to us than eternal ones.

 . . . when we would rather watch TV and read secular
      books and magazines than read the Bible and pray.

 . . . when church dinners are better attended than prayer meetings.

 . . . when concerts draw bigger crowds than prayer meetings.

 . . . when we have little or no desire for prayer.

 . . . when we would rather make money than give money.

 . . . when we put people into leadership positions in our
      churches who do not meet scriptural qualifications.

 . . . when our Christianity is joyless and passionless.

 . . . when we know truth in our heads that we are not
      practicing in our lives.

 . . . when we make little effort to witness to the lost.

 . . . when we have time for sports, recreation, and
      entertainment, but not for Bible study and prayer.

 . . . when we do not tremble at the Word of God.

 . . . when preaching lacks conviction, confrontation,
      and divine fire and anointing.

 . . . when we seldom think thoughts of eternity.

 . . . when God’s people are more concerned about their
       jobs and their careers, than about the Kingdom
      of Christ and the salvation of the lost.

 . . . when God’s people get together with other believers
      and the conversation is primarily about the
      news, weather, and sports, rather than the Lord.

¬†. . . when church services are predictable and “business as usual.”

 . . . when believers can be at odds with each other and
      not feel compelled to pursue reconciliation.

 . . . when Christian husbands and wives are not praying together.

 . . . when our marriages are co-existing rather than
      full of the love of Christ.

 . . . when our children are growing up to adopt worldly
      values, secular philosophies, and ungodly lifestyles.

 . . . when we are more concerned about our children’s
      education and their athletic activities than about
      the condition of their souls.

 . . . when sin in the church is pushed under the carpet.

 . . . when known sin is not dealt with through the biblical
      process of discipline and restoration.

¬†. . . when we tolerate “little” sins of gossip,
      a critical spirit, and lack of love.

 . . . when we will watch things on television and movies that are not holy.

 . . . when our singing is half-hearted and our worship lifeless.

 . . . when our prayers are empty words designed to impress others.

 . . . when our prayers lack fervency.

 . . . when our hearts are cold and our eyes are dry.

 . . . when we aren’t seeing regular evidence of
      the supernatural power of God.

 . . . when we have ceased to weep and mourn and
       grieve over our own sin and the sin of others.

 . . . when we are content to live with explainable,
      ordinary Christianity and church services.

 . . . when we are bored with worship.

 . . . when people have to be entertained to be drawn to church.

 . . . when our music and dress become patterned after the world.

 . . . when we start fitting into and adapting to the world,
      rather than calling the world to adapt to God’s
      standards of holiness.

 . . . when we don’t long for the company and fellowship of God’s people.

 . . . when people have to be begged to give and to serve in the church.

 . . . when our giving is measured and calculated,
      rather than extravagant and sacrificial.

 . . . when we aren’t seeing lost people drawn to Jesus on a regular basis.

 . . . when we aren’t exercising faith and believing God for the impossible.

 . . . when we are more concerned about what others
      think about us than what God thinks about us.

 . . . when we are unmoved by the thought of neighbors,
      business associates, and acquaintances who are
      lost and without Christ.

 . . . when the lost world around us doesn’t know or care that we exist.

 . . . when we are making little or no difference in the secular world around us.

 . . . when the fire has gone out in our hearts, our marriages, and the church.

 . . . when we are blind to the extent of our need and don’t think we need revival.
The above article was by N. L. DeMoss

Losses, adversities, afflictions, griefs!

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Losses, adversities, afflictions, griefs!
The following is from Spurgeon’s sermon, “The Superlative
Excellence of the Holy Spirit‚Ä̬† No. 574.¬† John 16:7.

The saints of God may very justly reckon
  their losses among their greatest gains.

The adversities of believers minister much to their prosperity.

Although we know this, yet through the infirmity of the flesh
we tremble at soul-enriching afflictions, and dread to see those
black ships which bring us such freights of golden treasure.

When the Holy Spirit sanctifies the furnace, the flame refines
our gold and consumes our dross, yet the dull ore of our nature
likes not the glowing coals, and had rather lie quiet in the dark
mines of earth.

As silly children cry because they are called to drink the
medicine which will heal their sicknesses, even so do we.

Our gracious Savior, however, loves us too wisely to spare
us the trouble because of our childish fears; he foresees the
advantage which will spring from our griefs, and therefore
thrusts us into them out of wisdom and true affection.

The back door to the pit!

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The back door to the pit!
The following is from Spurgeon’s sermon,
‚ÄúA Hearer in Disguise‚ÄĚ No. 584. 1 Kings 14:6.

Many come to God’s house disguised in manner
  and appearance. How good you all look!

When we sing and you take your books, how
heavenly-minded!  And when we pray, how
reverent you are! How your heads are all bowed-
your eyes covered with your hands!  I do not know
how much praying there is when you sit in a devout
posture, though you assume the attitude and compose
your countenance as those who draw near to supplicate
the Lord. I am afraid there are many of you who do not
pray a word or present a petition, though you assume
the posture of suppliants.

When the singing is going on there are many who never
sing a word with the spirit and the understanding.

In the house of God I am afraid there are many who wear
a mask, stand as God’s people stand, sit as they sit, pray
as they pray, and sing as they sing-  and all the while what
are you doing?
Some of you have been attending to your children while
we have been singing tonight. Some of you have been casting
up your ledger, attending to your farms, scheming about your
carpentering and bricklaying; yet all the while if we had looked
into your faces we might have thought you were reverently
worshiping God.

Oh! those solemn faces, and those reverent looks,
  they do not deceive the Most High God!

He knows who and what you are!

He sees you as clearly as men see  through glass.
As for hiding from the Almighty, how can you hide
yourself from him? As well attempt to hide in a glass
case, for all the world is a glass case before God!

When you look into a glass beehive, you can see the bees and
everything they do- such is this world, a sort of glass beehive
in which God can see everything. The eyes of God are on you
continually; no veil of hypocrisy can screen you from him.

It is a melancholy and a most solemn reflection that there are
many who profess to be Christians who are not Christians.

There was a Judas among the twelve; there was a Demas among
the early disciples; and we must always expect to find chaff on
God’s floor mingled with the wheat.

I have tried, the Lord knows, to preach as plainly and as
much home to the mark as I could, to sift and try you; but
for all that the hypocrite will come in. After the most searching
ministry, there are still some who will wrap themselves about
with a ‘mantle of deception’. Though we cry aloud and spare
not, and bid you lay hold on eternal life, yet, alas! how many
are content with a mere name to live and are dead.

Many come here and even hold office in the Church, yes,
the minister himself may even preach the Word, and after
all be hollow and empty. How many who dress and look
fair outside, are only fit to be tinder for the devil’s tinder
box, for they are all dry and empty within!

God save as from a profession if it is not real!

I pray that we may know the worst of our case.
If I must be damned, I would sooner go to hell unholy,
than as a hypocrite- that back-door to the pit is the
thing I dread most of all.

Oh! to sit at the Lord’s table, and to drink of the cup of devils!
To be recognized among God‚Äôs own here, and then to find one’s
own name left out when God reads the muster-roll of his servants!

Oh! what a portion for eternity!

I bid you tear off this mask, and if the grace of God is not
in you, I beg you to go into the world which is your fit place,
and abstain from joining the Church, if you are not really a
member of the body of Christ.

‚ÄúYou, God, see me!‚ÄĚ
Write that on the palm of your hand, and look
at it; wake up in the morning with it; sleep with it
before you on your curtains.

‚ÄúYou, God, see me!‚ÄĚ

Avenge his death!

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Avenge his death!
The following is from Spurgeon’s sermon,
‚ÄúFor Christ‚Äôs Sake.‚ÄĚ No. 614¬† Eph. 4:32.

One of the first things which every Christian should feel
bound to do “for Christ‚Äôs sake” is to avenge his death.
“Avenge his death,” says one, “upon whom?”
Upon his murderers. And who were they? Our sins! Our sins?
“Each of our sins became a nail, and unbelief the spear.”

The very thought of sin having put Jesus to death should
make the Christian hate it with a terrible hatred. When I
recollect that my sins tore my Savior’s body on the tree,
took the crown from his head, and the comfort from his
heart, and sent him down into the shades of death, I vow
revenge against them.

“O sin! Happy shall he be who takes your little
¬†¬†¬†¬† ones and dashes them against a stone!”

Yes, doubly blessed is he who, like Samuel, shall hew
the Agag of his sins in pieces before the Lord, and not
spare so much as one single fault, or folly, or vice,
because it slew the Savior.

Be holy, be pure, be just, be separate 
from sinners for Christ’s sake.

“See from his head, his hands, his feet,
 Sorrow and love flow mingled down!
 Did ever such love and sorrow meet,
 Or thorns compose so rich a crown?

 His dying crimson, like a robe,
 Spreads over his body on the tree;
 Then am I dead to all the globe,
 And all the globe is dead to me.

 Were the whole realm of nature mine,
 That were a present far too small;
 Love so amazing, so divine,
¬†Demands my soul, my life, my all.”

Can these dry bones live?

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Can these dry bones live?
The following is from Spurgeon’s sermon,
‚ÄúThe Restoration and Conversion of the Jews‚ÄĚ
No. 582.  Ezekiel 37:1-10.

Men, by nature, are just like these dry bones
exposed in the open valley. The whole spiritual
frame is dislocated; the sap and marrow of
spiritual life has been dried out of manhood.
Human nature is not only dead, but, like the
bleaching bones which have long whitened in
the sun, it has lost all trace of the divine life.
Will and power have both departed. Spiritual
death reigns undisturbed. Yet the dry bones
can live. Under the preaching of the Word, the
vilest sinners can be reclaimed, the most stubborn
wills can be subdued, the most unholy lives can
be sanctified. When the holy ‚Äúbreath‚ÄĚ comes
from the four winds, when the divine Spirit
descends to own the Word, then multitudes of
sinners, as on Pentecost’s hallowed day, stand
up upon their feet, an exceeding great army,
to praise the Lord their God.

SIN

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SIN
The following is from Spurgeon’s sermon,
‚ÄúThe Smoke of Their Torments‚ÄĚ
No. 602.  Genesis 19:27, 28.

See the blackness of your sin by the light of hell’s fire!

Hell is the true harvest of the sowing of iniquity.

Come, lost sinner, I charge you to look at hell–
  Hell is what sin brings forth.
  Hell is the full-grown child.
  You have dandled your sin.
  You have kissed and fondled it.
  But see what sin comes to.
  Hell is but sin full-grown, that is all.

You played with that young lion; see how it roars and how
it tears in pieces now that it has come to its strength.

Did you not smile at the azure scales of the serpent?
See its poison; see to what its stings have brought those
who have never looked to the brazen serpent for healing.

Do you account of sin as a peccadillo, a flaw
scarcely to be noticed, a mere joke, a piece of fun?
But see the tree which springs from it.
There is no joke there- no fun in hell.

You did not know that sin was so evil.
Some of you will never know how evil it is until the
sweetness of honey has passed from your mouth,
and the bitterness of death preys at your vitals.

You will count sin harmless until you
are hopelessly stricken with its sting!

My God, from this day forward help me to see through the
thin curtain which covers up sin, and whenever Satan tells
me that such-and-such a thing is for my pleasure, let me
recollect the pain of that penalty wrapped up in it. When
he tells me that such a thing is for my profit, let me know
that it can never profit me to gain the whole world and lose
my own soul. Let me feel it is no sport to sin, for only a
madman would scatter firebrands and death, and say it is sport.

Sound theologians!

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Sound theologians!
The following is from Spurgeon’s sermon,
PLAIN WORDS WITH THE CARELESS
No. 778 Luke 8:28.

A man may know a great deal about true
religion, and yet be a total stranger to it.

He may know that Jesus Christ is the Son of
God, and yet he may be possessed of a devil.

Mere knowledge does nothing for us but puff us up.

We may know, and know, and know, and so
increase our responsibility, without bringing
us at all into a state of salvation.

Beware of resting in head-knowledge.

Beware of relying upon orthodoxy,
for without love to Christ, with all your
correctness of doctrine, you will be a
sounding brass and a tinkling cymbal.

It is well to be sound in the faith,
but the soundness must be in the
heart as well as in the head.

There is as ready a way to destruction by the road
of orthodoxy as by the paths of heterodoxy.

Hell has thousands in it who were never heretics.

Remember that the devils “believe and tremble.”

There are no sounder theologians than devils,
and yet their conduct is not affected by
what they believe, and consequently they still
remain at enmity to the Most High God. A mere
head-believer is on a par therefore with fallen
angels, and he will have his portion with them
forever unless grace shall change his heart.

Giddily gliding along the broad road that leads to destruction!


Grace logoGiddily gliding along the broad road that leads to destruction! 


(
Arthur Pink, “Laughter”)

There is a natural laughter, which is innocent and harmless.

There is a spiritual laughter, which is God-pleasing and beneficial.

There is a carnal laughter, which is sinful and injurious. 

“Woe unto you who laugh now, for you shall mourn and weep!” (Luke 6:25). The laughter which Christ here denounced, was a state of heart which lived only for the present, and had no serious concern for the future. It was His censure of those who are¬†giddily gliding along the broad road that leads to destruction!¬†In the light of the immediate context, the reference is to those who rejoiced in the abundance of their worldly possessions, and found their delight in making gods of their bellies.¬†

“I said of laughter,¬†‘It is madness,’¬†and of pleasure,¬†‘What does it accomplish?’” (Ecclesiastes 2:2). Those were the words of one who was granted the opportunity and afforded the means, of gratifying every carnal desire and of obtaining every object which the natural heart and eye can covet ‚ÄĒ only to prove from experience, that all were but “vanity and vexation of spirit.” There is no real or lasting happiness in anything which money can purchase. The void within the human heart cannot be filled by the objects of time and sense. For one to pursue the¬†shadows ‚ÄĒ¬†and miss the substance; to devote himself to the things which¬†perish¬†with the using ‚ÄĒ yet be indifferent to those which are eternal; to seek his delight in gratifying the lusts of the flesh ‚ÄĒ and neglect the welfare of his soul, is nothing but a species of insanity! “For as the crackling of thorns under a pot [noisy, but of brief duration] ‚ÄĒ so is the laughter of the fool!” (Ecclesiastes 7:6).

“All who see Me, laugh Me to scorn!” (Psalm 22:7). So far were they from pitying Him, they added to His afflictions with their ribaldry, making jest of His very sufferings! Horrid humanity! Fearful impiety! None should ever doubt the total depravity of man, as they see here to what unspeakable depths of iniquity man sinks, when the restraining hand of God is removed from him! The spectators of the dying Redeemer’s agonies, exerted the utmost of the venom of their hearts upon Him! This was a¬†Diabolical¬†laughter!

There is also a¬†divine¬†laughter, which is dreadful and disastrous. To such David referred: “He who sits in the heavens shall laugh” (Psalm 2:4), which is the laughter of¬†derision¬†against those who think to defy Him with impunity.¬†

And again God says, “I also will laugh at your calamity; I will mock when your fear comes!” (Proverbs 1:26), which is the laughter of¬†divine retribution. He has “called” ‚ÄĒ by His Word, His providences, His ministers, and their own consciences ‚ÄĒ but they “refused” to heed Him. They were neither melted by the abundance of His¬†mercies‚ÄĒ nor awed by the dreadfulness of His¬†threats. They did not respect His Law ‚ÄĒ and had no heart for His Gospel. But though He bears the vessels of wrath fitted to destruction with much long-suffering, He has appointed a day when they shall be made to reap as they have sown. As they scorned His messengers when they warned of the wrath to come ‚ÄĒ so shall He turn a deaf ear then to their cries for mercy, and righteously laugh at their calamity! Oh, that none our readers may ever be the objects of this laugh!

Black seeds without beauty

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Black seeds without beauty

(J.R. Miller)

“Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” Luke 22:42

“Lord, what do You want me to do?” Acts 9:6

The first condition of consecration, must always be entire readiness to accept God’s will for our life. It is not enough to be willing to do Christian work. There are many people who are quite ready to do¬†certain things¬†in the service of Christ, who are not ready to do¬†anything¬†He might want them to do.¬†

God does not send us two classes of providences
¬†‚ÄĒ one good, and one evil. All are good. Affliction is¬†God’s goodness in the seed. It takes time for a seed to grow and to¬† develop into fruitfulness. Many of the¬†best¬†things of our lives ‚ÄĒ come to us¬†first¬†as pain, suffering, earthly loss or disappointment ‚ÄĒ¬†black seeds without beauty¬†‚ÄĒ but afterward they grow into the rich harvest of righteousness!

“No¬†discipline¬†seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been¬†trained¬†by it.” Hebrews 12:11¬†

The Delilah in the bosom!

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The Delilah in the bosom!

(Thomas Watson, “The Lord’s Prayer“)

If you would not come short of the kingdom of heaven, 
take heed of indulging any sin. One millstone will drown, 
as well as more. One sin lived in will damn, as well as more. 
If any one sin reigns‚ÄĒit will keep you from reigning in the¬†
kingdom of heaven. 

Especially keep from sins of your natural constitution; 
your darling sin. “I kept myself from¬†my¬†iniquity”‚ÄĒthat¬†
sin which my heart would soonest decoy and flatter me 
into. As in the hive there is one master bee‚ÄĒso in the¬†
heart there is one master-sin. Oh, take heed of this!

How may this darling-sin be known?

1. That sin for which a man cannot endure the arrow of 
a reproof, is the bosom-sin. Men can be content to have 
other sins declaimed against; but if a minister puts his 
finger upon the sore, and touches upon that one special 
sin‚ÄĒthen their eyes flash with fire, they are enraged,¬†
and spit the venom of malice!

2. That sin which a man’s heart runs out most to, and he¬†
is most easily captivated by‚ÄĒis¬†the Delilah in the bosom!¬†
One man is overcome with wantonness, another by worldliness. 
It is a sad thing for a man to be so bewitched by a beloved sin
that he will part with the whole kingdom of heaven‚ÄĒto gratify¬†
that lust!

3. That sin which a man is least inclined to part with, is the 
endeared sin. Of all his sons, Jacob could most hardly part with 
Benjamin. “Will you take¬†Benjamin¬†away!” Gen 42:35. So says¬†
the sinner, “This and that sin I have left‚ÄĒbut must¬†Benjamin¬†go¬†
too? Must I part with this delightful sin? That goes to my heart!”

Take heed especially of this master-sin. The strength of sin 
lies in the beloved sin, which, like a cancer striking at the 
heart, brings death. 

I have read of a monarch, who being pursued by the enemy, 
threw away the crown of gold on his head‚ÄĒthat he might run¬†
the faster. Just so, the sin which you wore as a crown of gold 
must be thrown away‚ÄĒthat you may run the faster to the¬†
kingdom of heaven. 

Oh, if you would not lose glory, mortify the beloved sin! Set it, 
as Uriah‚ÄĒin the forefront of the battle to be slain. By plucking¬†
out this¬†right eye‚ÄĒyou will see the better to go to heaven!


Think of all the hard things there are in your life

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Think of all the hard things there are in your life

(Susannah Spurgeon,¬†“Words of Cheer and Comfort for Sick and Sorrowful Souls!”¬†1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.¬†There is nothing too hard for You!”¬†Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.¬†Is anything too hard for Me?” Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet,” but they are very¬†real, and seemingly¬†insurmountable¬†to you; and it is a fact that, of yourself, you can neither overcome nor endure them, so I want to remind you that the Lord’s hand is not shortened ‚ÄĒ that what was true of His power in Jeremiah’s time, is as certainly true today ‚ÄĒ and that whatever present¬†hardship¬†may press upon you, or whatever¬†burden¬†may be weighing you down ‚ÄĒ¬†you, yes,¬†you¬†may look up to Him with confident faith, and say,¬†“There is nothing too hard for You!”

Oh, the blessed peace which such an assurance brings! I do not know what your particular¬†sorrow¬†or¬†hardship¬†may be ‚ÄĒ but I do know that, whatever its nature ‚ÄĒ cruel, or bitter, or hopeless ‚ÄĒ it is as “nothing” to Him! He is able to deliver you ‚ÄĒ as easily as you can call upon Him for support and help.¬†

Now, dear friend, think of all the hard things there are in your life: 
  hard circumstances,
  difficult duties,
  grievous pains,
  sore struggles,
  bitter disappointments,
  harsh words,
  sinful thoughts,
  a hard heart of your own,
  a hard heart in others. 
Gather all these, and many more together, and pile them one on another till you have¬†one great mountain of afflictions¬†‚ÄĒ and your God still calmly asks the question,¬†“Is there anything too hard for Me?”

When our hearts are¬†weary¬†of life’s cares and crosses, when our¬†courage¬†flags because of our helplessness, and we cry out with the patriarch,¬†“All these things are against me!”¬†‚ÄĒ what a support and stronghold is the fact that our God has all power in Heaven and on earth!¬†There is nothing too¬†mighty¬†for Him to manage ‚ÄĒ there is nothing too¬†insignificant¬†to escape His notice!¬†Jeremiah’s faith . . .
  sees no obstacles, 
  stumbles at no hindrances,
  faints under no burden,
¬† shrinks from no responsibilities ‚ÄĒ¬†
because he realizes the¬†sublime Omnipotence¬†of God, and fortifies himself by calling to remembrance His “outstretched arm” in the creation of the Heavens and the earth. Cannot¬†we¬†do likewise?

I took up a book, in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”¬†

The thought of this, seemed almost to take away my breath! Was I calmly and constantly living in¬†the swirl of such a stupendous miracle¬†as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions ‚ÄĒ how small they must be to You; yet with what tender compassion, do You stoop from guiding the worlds in their courses, to support and comfort the hearts of those who fear You!”

Never let us give up in despair, while we have¬†such a God¬†to trust in. If there is a great¬†mountain of sorrow or difficulty¬†in your way, dear friend ‚ÄĒ do not be cast down by the darkness of its shadow. Your God can either make a way for you¬†through¬†it ‚ÄĒ or He can guide you¬†around¬†it ‚ÄĒ or, just as easily, He can carry you right¬†over¬†it! There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low; and while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!

What are you doing with your time?

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What are you doing with your time?

(J.R. Miller)

“Be very careful, then, how you live ‚ÄĒ not as unwise but as wise ‚ÄĒ making the most of the time” Ephesians 5:15-16¬†

Our¬†days, as God gives them to us ‚ÄĒ are like beautiful summer fields.¬†
The hours are like trees with their rich fruit, or vines with their blossoms of purple clusters. 
The minutes are like blooming flowers, or stalks of wheat with their golden grains. 

Oh the endless, blessed possibilities of our¬†days¬†and¬†hours¬†and¬†minutes¬†‚ÄĒ as they come to us from God’s hands!¬†

But what did you do with yesterday? How does the little acre of that one day look to you now? 

What are you doing with your time?¬†Every moment God gives you, has in it a possibility of beauty or usefulness ‚ÄĒ as well as something to be accounted for.¬†

Are you using your time for God?

“Show me, O Lord, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4¬†

Two men look at the same scene:

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Two men look at the same scene:

(J.R. Miller)

“Be joyful always!” 1 Thessalonians 5:16¬†

“In all our affliction, I am overflowing with joy!” 2 Corinthians 7:4¬†

Thankfulness or unthankfulness is largely a matter of the attitude of our heart. 
Two men look at the same scene:
 
  one sees the defects and the imperfections; 
  the other sees the beauty and the brightness. 

If you cannot find things to be thankful for today, and¬†every¬†day ‚ÄĒ the fault is in yourself, and you ought to pray for a changed heart ‚ÄĒ a heart to see God’s goodness and to praise Him.¬†

A joyful heart transfigures all the world around us!¬†It finds something to be thankful for in the barest circumstances, even in the dark night of the soul. Let us train ourselves to see the beauty and the goodness in God’s world, and in our own circumstances ‚ÄĒ and then we shall stop grumbling, and be content and thankful in all situations.

“A¬†happy¬†heart makes the face cheerful!” Proverbs 15:13¬†

“The¬†cheerful¬†heart has a continual feast!” Proverbs 15:15¬†

“A¬†cheerful¬†heart¬†is good medicine ‚ÄĒ but a crushed spirit dries up the bones.” Proverbs 17:22¬†

Aqueous Fluid to an Infant’s Brow!

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Aqueous Fluid to an Infant’s Brow!
The following is from Spurgeon’s sermon,
¬†¬†¬† “UNPURCHASABLE LOVE”

The most unpopular truth in the world is this sentence which
fell from the lips of Christ–¬†¬† “You must be born again.”

Consequently, there are all sorts of inventions to remove the
truth out of those words. “Oh, yes!” say some, “you must be born
again, but that means the application of aqueous fluid to an
¬† infant’s brow.”

As God is true, that teaching is a lie; there is no grain or
shade of truth within it. No operation that can be performed
by man can ever regenerate the soul.  It is the work alone of
God the Holy Spirit, who creates us anew in Christ Jesus.

Men do not like that truth.

Spiritual Truth Still Displeases the Natural Man.

Taken from GraceGems

Bliss Beyond What the Angels Know

Bliss Beyond What the Angels Know
The following is from Spurgeon’s sermon,
“Love’s Vigilance Rewarded”

Why me Lord?

Words cannot express the joy of heart which I feel in knowing that
Jesus is with me, and that he has loved me with an everlasting love.

I shall never understand, even in heaven, Why
the Lord Jesus Should Ever Have Loved Me.

There is no love like it-  Why Was it Fixed Upon Me?

Have you never felt that you could go in, like David, and sit before the
Lord, and say, “Who am I, O Lord God? and what is my house, that
you have brought me here?”

Yet wonderful as it is, it is true; Jesus Loves His Believing People,
loves them now at this very moment. Do you not rejoice in it?

I assure you that, in the least drop of the love of Christ when it is
consciously realized, there is more sweetness than there would be
in all heaven without it.

Talk of bursting barns, overflowing wine-vats, and riches
treasured up-  these give but a poor solace to the heart.

But the Love of Jesus, this Is Another Word for Heaven.
It is a marvel that even while we are here below we should be
permitted to enjoy a Bliss Beyond What the Angels Know!

Taken from GraceGems

NEVER!

NEVER! 
The following is by J. C. Ryle 

“I will NEVER leave you nor forsake you.”¬† Hebrews 13:5¬†

Let every believer grasp these words 
and store them up in his heart. 

Keep them ready, and have them fresh in your memory; 
  you will need them one day. 

The Philistines will be upon you, 
the hand of sickness will lay you low, 
the king of terrors will draw near, 
the valley of the shadow of death 
 will open up before your eyes. 

Then comes the hour when you will find nothing so 
comforting as a text like this, nothing so cheering 
as a real sense of God’s companionship.¬†

Stick to that word, “never”.¬†
It is worth its weight in gold. 
Cling to it as a drowning man clings to a rope. 
Grasp it firmly, as a soldier attacked on all sides grasps 
his sword. God has said, and He will stand to it, 
¬† “I will never leave you, nor forsake you.”¬†

NEVER! Though YOUR HEART be often faint, and you are sick 
of self, and your many failures and infirmities overwhelm you- 
even then the promise will not fail. 

NEVER! Though THE DEVIL whispers, “I shall have you at last;¬†
yet a little time and your faith will fail, and you will be mine.”¬†
Even then the Word of God will stand. 

NEVER! When the cold chill of DEATH is creeping over you, 
and friends can do no more, and you are starting on that 
journey from which there is no return- 
even then Christ will not forsake you. 

NEVER! When the day of JUDGMENT comes, and the books are 
opened, and the dead are rising from their graves, and eternity 
is beginning- even then the promise will bear all your weight; 
Christ will not leave His hold on your soul. 

Oh believing reader, trust in the Lord for ever, 
for He says, “I will never leave you.”¬†

Lean back all your weight upon Him, do not be afraid. 
Glory in His promise. 
Rejoice in the strength of your consolation. 

You may say boldly, “The Lord is my Helper, I will not fear.”¬†

Taken from GraceGems

What a Sight!

What a Sight! 
The following is from Spurgeon’s sermon,¬†
¬†¬† “LOVE’S LOGIC”¬†

O the beauty of the person of Jesus, when seen with 
the eye of faith by the illumination of the Holy Spirit! 

As the light of the morning, when the sun arises, “as a¬†
morning without clouds,” is our Well-Beloved unto us.¬†

The sight of the burning bush made Moses put off his shoes, but 
the transporting vision of Jesus makes us put off all the world! 

When once He is seen we can discern no beauties 
  in all other creatures in the universe. 

He, like the sun, has absorbed all other 
glories into his own excessive brightness. 

This is the pomegranate which love feeds upon, 
  the flagon wherewith it is comforted. 

A sight of Jesus causes such union of heart with him, 
such goings’ out of the affections after him,¬†
and such meltings of the spirit towards him, 
that its expressions often appear to carnal men to 
be extravagant and forced; when they are nothing but 
the free, unstudied, and honest effusions of its love. 

Carnal men are themselves ignorant of the divine passion of love 
to Jesus, and therefore the language of the enraptured heart is 
unintelligible to them. They are poor translators of love’s 
celestial tongue who think it to be at all allied with the amorous 
superfluities uttered by carnal passions. Jesus is the only one 
upon whom the loving believer has fixed his eye, and in his converse 
with his Lord he will often express himself in language which is 
meant only for his Master’s ear, and which worldlings would utterly 
scorn could they but listen to it. The pious feelings at which 
they jeer, are as much beyond their highest thoughts as the 
‘sonnets of angels’ excel the ‘gruntings of swine’.¬†

Taken from GraceGems

The never-failing friend

The never-failing friend 
The following is from Spurgeon’s sermon,¬†
¬†¬† “LOVE’S LOGIC”¬†

Experience of the love, tenderness, and faithfulness of 
our Lord Jesus Christ will weld our hearts to him. 

The very THOUGHT of the love of Jesus towards us is enough to 
inflame our holy passions, but the EXPERIENCING of his love 
heats the furnace seven times hotter. 

He has been with us in our TRIALS, cheering and consoling us, 
sympathizing with every groan, and regarding every tear with 
affectionate compassion. Do we not love him for this? 

He has befriended us in every TIME OF NEED, so bounteously 
supplying all our neediness out of the riches of his fullness, 
that he has not allowed us to lack any good thing. 
Shall we be unmindful of such unwearying care? 

He has helped us in every DIFFICULTY, furnishing us with 
strength equal to our day; he has leveled the mountains before 
us, and filled up the valleys; he has made rough places plain, 
and crooked things straight. Do we not love him for this also? 

In all our DOUBTS he has directed us in the path of wisdom, 
and led us in the way of knowledge. He has not allowed us to 
wander; he has led us by a right way through the pathless 
wilderness. Shall we not praise him for his. 

He has repelled our ENEMIES, covered our heads in the day of 
battle, broken the teeth of the oppressor, and made us more 
than conquerors. Can We Forget Such Mighty Grace? 

Are we not constrained to call upon all 
that is within us to bless his holy name? 

Not one promise of his has been broken, but all have come to pass. 

In no single instance has he failed us; 
he has never been unkind, unmindful, or unwise. 

The harshest strokes of his providence have been as full of 
love as the softest embraces of his condescending fellowship. 

We cannot, we dare not find fault with him. 

He has done all things well. 

His love toward his people is perfect, and the consideration 
of his love is sweet to contemplation; the very remembrance 
of it is like ointment poured forth, and the present enjoyment 
of it, the  experience of it at the present moment, is beyond 
all things delightful! 

At home or abroad, on the land or the sea, in health or sickness, 
in poverty or wealth, JESUS, THE NEVER-FAILING FRIEND, affords us 
tokens of his grace, and binds our hearts to him in the bonds of 
constraining gratitude. 

If we were we not dull scholars, we would, in the experience of 
a single day, discover a thousand reasons for loving our Redeemer. 

Taken from GraceGems

Return unto your rest, O my soul!

Return unto your rest, O my soul!

(Edward Griffin, 1770-1837)

Return unto your¬†rest, O my soul¬†‚ÄĒ for the Lord has dealt bountifully with you.” Psalm 116:7

To rest in God, is  . . .
  to be satisfied with Him as our portion,
  to take Him for our supreme good, and
¬† to feel that we have enough and abound while possessing Him ‚ÄĒ though everything else is taken away.¬†

“Give me,” says the believer, “the enjoyment of my God ‚ÄĒ and I desire no more. Allow me to feast on heavenly truth ‚ÄĒ and I shall never complain that I am poor. Let worldlings divide the globe among themselves ‚ÄĒ let emmets contend for this little heap of dust; I have God ‚ÄĒ and I ask no more. Come wars and pestilence, come poverty and death ‚ÄĒ you cannot rob me of¬†my portion.”¬†

Must it not be substantial rest . . .
  to have the infinite God for a portion,
  to have all the restless desires of the mind composed,
  to feel no anxious apprehension for the future,
¬† to know that if everything which time or death can destroy, were removed ‚ÄĒ the whole of one’s portion would remain;¬†
  to feel that nothing can injure, nothing impoverish, nothing perplex or disturb? 

Ah, give me this¬†portion¬†‚ÄĒ instead of thrones and kingdoms!

“Whom have I in Heaven but You? And earth has nothing I desire besides You. My flesh and my heart may fail, but God is the strength of my heart and¬†my portion¬†forever!” Psalm 73:25-26

Taken from GraceGems

That very church which the world likes best!

That very church which the world likes best!

(Charles Spurgeon)

“As God has said: I will live with them and walk among them, and I will be their God, and they will be My people. Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” 2 Corinthians 6:16-18

That very church which the world likes best, is sure to be the church which God abhors most!

“People will be lovers of themselves, lovers of money, boastful, proud . . . lovers of pleasure rather than lovers of God–having a form of godliness but denying its power. Have nothing to do with them!” 2 Timothy 3:2-5

“We have learned to live with unholiness in our churches, and have come to look upon it as the natural and expected thing. It is scarcely possible in most places to get anyone to attend a church meeting, where the only attraction is God. One can only conclude that God’s professed children are bored with Him, for they must be wooed to church with a stick of striped candy, in the form of religious movies, games and entertainments.‚ÄĚ

A. W. Tozer

A lamb with a wolf’s head!

(John Angell James, “Christian Fellowship” 1822)

“Let this mind be in you, which was also in Christ¬†Jesus.” Philippians 2:5

Christians should excel in the manifestation of Christ’s character. The mind which was in Jesus, should be in them. They should consider His character as a model of their own; and be conspicuous for their . . .

poverty of spirit,
meekness,
gentleness,
and love.

It is matter of surprise and regret, that many people seem to think that Christianity has nothing to do with character! And that provided they are free from gross sins, and have lively feelings in devotional exercises, they may be as petulant, irritable, and implacable as they please! This is a dreadful error, and has done great mischief to the cause of God!

A sour, ill-natured Christian, is like a lamb with a wolf’s head! Or like a dove with a vulture’s beak!

If there be any one word which above all others should¬†describe a Christian’s character, it is that which represents his divine Father; and as it is said, that ‘God is love’, so should it be also affirmed, that a Christian is love–love embodied, an incarnation of love! His words, his conduct, his very looks–should be so many expressions of love!

“Be kind and compassionate to one another, forgiving¬†each other, just as in Christ God forgave you. Be¬†imitators of God, therefore, as dearly loved children¬†and live a life of love, just as Christ loved us and¬†gave Himself up for us!” Ephesians 4:32-5:2

And scarcely anyone appears to care!

(A.W. Tozer)

The only power God recognizes in His Church, is the power of His Spirit. Whereas the only power actually recognized today by the majority of evangelicals, is the power of man. God does His work by the operation of the Spirit–while Christian leaders attempt to do theirs by the power of trained intellect. Bright personality, has taken the place of the divine influence. But only what is done through the Eternal Spirit, will abide eternally.

For centuries the Church stood solidly against every form of worldly entertainment, recognizing it for what it was:

a device for wasting time,
a refuge from the disturbing voice of conscience,
a scheme to divert attention from moral accountability.

But of late she appears to have decided that if she cannot conquer the great god entertainment–she may as well join forces with him and make what use she can of his power.

Christianity is so entangled with the world, that millions never guess how radically they have missed the New Testament pattern. Compromise is everywhere!

Evangelical Christianity is now tragically below the New Testament standard.

Worldliness is an accepted part of our way of life.
Our religious mood is social, instead of spiritual.
We have lost the art of worship.
We are not producing saints.
Our models are successful business men, celebrated athletes and theatrical personalities.
We carry on our religious activities after the methods of the modern advertiser.
Our homes have been turned into theaters.
Our literature is shallow, and our hymnody borders on sacrilege.

And scarcely anyone appears to care!

Do we understand what love is?

(J.R. Miller, “Help for the Day”)

Do we understand what love is? We like to be loved, that is, to have other people love us, and live for us, and do things for us. We like the gratifications of love. But that is only miserable selfishness, if it goes no further. It is a desecration of the sacred name, to think that love, at its heart, means getting, receiving. Nay, love gives.

That is what God’s love does ‚ÄĒ it finds its blessedness in giving. “God so loved the world that He gave His only-begotten Son.” That is what Christ’s love does ‚ÄĒ it pours out its very lifeblood, to the last drop!

The essential meaning of loving must always be giving, not receiving.

“Christ loved the church, and gave Himself up for her” Ephesians 5:25

A spiritual playpen where the crying babies must be appeased!

A spiritual playpen where the crying babies must be appeased!

(Joseph Bianchi)

In the twenty-first century, we are obsessed with self-satisfaction and getting our desires met. Hence, any teaching that invades our lifestyle and tells us we must alter or discard out old habits, is usually consigned to the junk pile. In so thinking and doing, the church has been transformed into a spiritual playpen where the crying babies must be appeased with what makes them feel good.

The Evangelical world is abuzz with terms like “purpose driven church” or “seeker friendly church”. What these terms really amount to is one thing: compromise.

The goal of churches should not be to see how much like the world they can be, so as to make worldly people feel comfortable. Rather, the churches should be so unlike the world, so alien to the world, that the disillusioned unbeliever will be drawn to them.

“Do not be yoked together with unbelievers.
For what do righteousness and wickedness have in common?
Or what fellowship can light have with darkness?
What harmony is there between Christ and Belial?
What does a believer have in common with an unbeliever?
What agreement is there between the temple of God and idols?
For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” “Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” 2 Corinthians 6:14-18

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