The Whole Armour Of God

Let us ever wear the garment of . . .

(John Fawcett, “An Essay on Anger” 1824)

“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.” Colossians 3:12-14

Let us be very assiduous to cultivate . . .
  the Christian virtues of kindness and forgiveness,
  a ready and hearty submission to the Word of God, 
  and a cheerful resignation to His all-wise providence.

Let us be modest, humble, and lowly in our behavior towards men. Let us ever wear the garment of humility, and the ornament of a meek and quiet spirit. This will be more to the honor of our divine Savior and more to the credit of our holy religion, than the most exact orthodoxy.

If we are wholly destitute of a true Christian temperament, the mind that was in Christ Jesus–then we are in the gall of bitterness and in the bond of iniquity. It matters not to what sect of Christians we professedly adhere. If pride, anger, wrath, and malice reign in our hearts and govern our lives–then all our religion is hypocrisy!

He shall save His people from their sins!

(Frank Hall)

“You shall call His name JESUS, for He shall save His people from their sins!” Matthew 1:21

Glorious Jesus, Your name is . . .
  the cure for sin-sick hearts,
  the resting place for the weary pilgrims of Zion,
  heavenly manna for every true Israelite wandering through this barren wilderness of darkness and sin. 

This name, “which is above every name” . . .
  calms the troubled sea within,
  sweetens every bitter trial, 
  illuminates every sad and lonesome path,
  dispels the darkness of doubt and despair,
  and soothes the trembling heart
–of every redeemed child of God.

This precious verse teaches us that Jesus Christ cannot fail to save His people from their sins. He established perfect righteousness for them by His obedience unto death, and obtained eternal redemption for them with His own precious blood. When He shouted from the cross, “It is finished” . . .
  salvation was finished,
  God’s holiness was appeased,
  satisfaction for sin was made,
  and judgment was over
–for all the people of God.

God did not send His Son into this world to save all men from their sins; rather, He sent His Son into this wicked world to save “His people” from their sins.  

God’s salvation, in its entirety, is for His elect people, who are identified in the Scriptures as “the people of God.” All that the Lord Jesus did, does, and will do–is, has always been, and will always be for His chosen people. He came into this world, was born of a virgin, lived under the law, was in all points tempted like as we are, and perfectly obeyed the will of God in all things for one reason–that He might save His elect people with an everlasting salvation. He loved them, chose them, and gave Himself for them–them, and only them.

He was born for His people. 
He kept the law for His people. 
He suffered for His people. 
He was made sin for His people. 
He died for His people. 
He arose from the dead for His people. 
He ascended into glory for His people. 
He rules all things for His people. 
He intercedes for His people. 
He is coming again for His people.

Listen to the reverberation of God’s distinguishing grace as the apostle Paul sounds the gospel trumpet: “Christ loved the church and gave Himself up for her . . . to present her to Himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless!” Ephesians 5:25-27

Our dim eyes cannot read the dark pages!

(J.R. Miller)

“You do not know now what I am doing–but later you will understand.” John 13:7 

Peter could not understand why Jesus should so condescend as to wash his feet. It perplexed and puzzled him, and he shrank from submitting to it. Jesus said, “You do not know now what I am doing–but later you will understand.” And so it proved. There came days afterwards when he understood it all, when he knew why his Master had done it–and when he truly saw beauty, wisdom, love, richest instruction, and divine necessity in it.

And the same principle applies all through our life. There are many things in the providence of God which at the time appear dark and obscure–but which the future makes clear and plain. The Lord lays us aside in the midst of our usefulness, He desolates our homes, He breaks our harp-strings, He pours bitterness into our cups of sweetness. Our lives are full of strange, perplexing things–and we do not know what they mean. 

Our dim eyes cannot read the dark pages. 
Our dull ears cannot hear the voice of love which speaks out to us from every adverse circumstance. 
Our heavy hearts cannot perceive the love which throbs with full pulse in every darksome event.

But there will come a day when every dark page in our life’s history shall be explained–when all the tangle and confusion shall be unraveled, and the web shall lie before us woven through unto the end, warp and woof, with threads of gold and silver. 

This word of Christ is the key to all the dark and strange providences in the life of every believer: “You do not know now what I am doing–but later you will understand.” 

One reason for the present obscurity–is our ignorance, or limited knowledge. We know now, only in part. We see now, only through a glass darkly. We are all scholars in God’s school. The lessons set for us seem at first like the pages of an unknown language. We cannot pronounce the words. We cannot understand their meaning. They confuse and perplex us. We see no wisdom, no beauty, no love in them. 

But the passing years bring riper wisdom and fuller knowledge. We shall then be able to read them off with ease. Then we shall see that every line held a golden lesson for our hearts–that every dark providence in our lives was one of God’s precious love-thoughts written out for us–and the whole page will glow with divine beauty! 

Only fuller knowledge is needed to explain to us much of the mystery of our lives. In the cloudless light and perfect revelation of Heaven–every shadow of mystery will vanish, and the strangest providences will seem as plain and easy as childhood’s first lessons are to ripened and cultured manhood.

Another reason why many of the Lord’s ways seem so strange to us, is because we see them only in their incompleteness. We must wait until they are finished, before we can fully understand what God is doing. 

The work of sanctification is the process of painting the features of spiritual and divine beauty on human souls. And in this process, the Divine Artist oftentimes employs trials as His instruments. He first seems to destroy–but tribulation works patience. Many a man learns submission–when the Father’s hand rests so heavily upon him, that he cannot rise. 

Many a feature of beauty in the soul–is brought out in the darkness of affliction. The process seems to be destructive–but afterwards it yields the peaceable fruits of righteousness. Not at the time–but afterwards. When God finishes His work–then it is beautiful and very good.

In the bitterness of his soul Jacob cried out, “All these things are against me!” But these things were not against him–God had not yet finished His work. The final result had not yet been wrought out. All things seemed against him–but he lived to praise the Lord for all the strange providences which appeared so cruel at that hour. These were but the crude blocks out of which God was building up a beautiful home for his old age, and with which He was laying the foundation of future greatness and glory for his family. They were links in a golden chain of blessing.

So it ever is, “You do not know now what I am doing–but later you will understand.” Wait until God has completed His work–and then all shall be well. You may see it even on the earth. Before you close your eyes in death–you may see the good brought out of the seeming evil of your life. But if not, if you die with the mystery still unsolved–then one moment in Heaven will explain all! Then you shall see all things completed. You shall see the web out of the loom–all its beautiful figures perfect, not one thread dropped or tangled. You shall see the temple finished–every block in its place, and the whole adorned with glory. You shall see the picture when the artist has put the last touches to it–and when it appears no more marred and spoiled, as you thought it would be by so much trial–but perfect and beautiful, bearing the likeness of Christ in every feature. 

Then you shall see all the dark providences of your life carried out to their final result. You shall see . . .
  both the discipline–and its blessing;
  both the affliction–and its rich fruits;
  both the furnace-fires–and the brilliant gold!

These predominant sins!

(J.A. James, 1785-1859)

“Let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us” Hebrews 12:1 

Almost all of us have ‘favorite pet sins’–which there is not ordinarily that concern and labor for putting them away, which there should be. They are indulged, instead of being resisted. Thus they gain strength by such indulgence, and most sadly disfigure our character and disturb our spiritual peace!

Prosperity, like sunshine upon weeds, often causes them to grow rapidly! And then God in great faithfulness, love and mercy sends adversity, like frost, to kill them. Upon a bed of sickness, and in other severe trials–they are often remembered, understood, and seen in all their sinfulness. They are then lamented, confessed, and mortified. 

Nothing can be a darker sign than for a professor’s conscience to be so dull and drowsy during a time of trial, as to leave him unadmonished respecting these predominant sins. 

It is sometimes a blessed fruit of tribulation, that these predominant sins have been weakened, if not eradicated. It is worth any amount of suffering to secure this result. Happy is the Christian who comes out of the furnace, with his dross removed by the fire! No matter what he has lost–he has gained freedom from these inward enemies of his peace and purity. 

We have just published J.A. James’ uplifting short article, “White Robes and Palms!“

The duty, the privilege, the safety, the unspeakable happiness!

(John Newton)

“Looking unto Jesus!” Hebrews 12:2

Look unto the Lord Jesus Christ!

Look unto Him as He hung exposed, wounded, bleeding, dead, and forsaken upon the cross! 

Look unto Him again as He now reigns in glory, possessed of all power in Heaven and in earth, with thousands of thousands of saints and angels worshiping Him! And then compare . . .
  your sins–with His blood,
  your needs–with His fullness,
  your unbelief–with His faithfulness,
  your weakness–with His strength,
  your inconstancy–with His everlasting love!
If the Lord opens the eyes of your understanding, you would be astonished at the comparison!

“Looking unto Jesus” is the duty, the privilege, the safety, the unspeakable happiness, of a believer–are all comprised in that one sentence!

It is by looking to Jesus, that the believer is enlightened and strengthened, and grows in grace and sanctification.

Holiness

(John Angell James, “The True Christian” 1846)

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“You ought to live holy and godly lives.” 2 Peter 3:11

Holiness is a very comprehensive word, and expresses a state of mind and conduct that includes many things. 

Holiness is the work of the Spirit in our sanctification. 

Holiness is the fruit of faith in our Lord Jesus Christ. 

Holiness is the operation of the new nature, which we receive in regeneration. 

Holiness may be viewed in various aspects, according to the different objects to which it relates. 

Toward God, holiness is . . .
  supreme love;
  delight in His moral character;
  submission to His will;
  obedience to His commands;
  zeal for His cause;
  seeking of His glory. 

Toward Christ, holiness is . . .
  a conformity to His example,
  imbibing His spirit.

Toward man, holiness is . . .
  charity,
  integrity,
  truth,
  mercy. 

Toward sin, holiness is a hatred of all iniquity, a tender conscience easily wounded by little sins, and scrupulously avoiding them; together with a laborious, painful, self-denying, mortification of all the known corruptions of our heart.

Toward self, holiness is . . .
  the control of our fleshly appetites;
  the eradication of our pride;
  the mortification of our selfishness. 

Toward divine things in general, holiness is . . .
  spirituality of mind, 
  the habitual current of godly thought,
  godly affections flowing through the soul.

And, toward the objects of the unseen world, holiness is heavenly-mindedness, a turning away from things seen and temporal, to things unseen and eternal. 

Oh, what a word is holiness! 
How much does it comprehend! 
How little is it understood, and how much less is it practiced!

Not our home 

(David Harsha, “Immanuel’s Land”) 

“For this world is not our home; we are looking forward to our city in Heaven, which is yet to come!” Hebrews 13:14 

We are strangers and pilgrims on the earth. This present world is not our home. We are coming up from the wilderness with our faces Zionward; we are traveling to the Celestial City! 

Our path is rough, but the Savior sustains us. 

Our pilgrimage lies through a wilderness, but faith cheers us with a view of the glorious rest of the redeemed in our Father’s house, in mansions of blessedness! 

Let this consideration animate us amid the conflicts of life. In a little while we shall obtain a joyous entrance into the glorious rest above. The storms of life’s ocean will soon carry us into the haven of peace, where there is no trouble.

The language of Scripture is, “Get up, go away! For this is not your resting place, because it is defiled, it is ruined beyond all remedy!” Micah 2:10

Your Savior, pilgrim Christian, has prepared for you a nobler rest than this polluted world! 

In our Father’s house are many spacious mansions, where your happy spirit, after tasting the bitter cup of life’s sorrow, shall rest in eternal blessedness! 

“For this world is not our home; we are looking forward to our city in Heaven, which is yet to come!” Hebrews 13:14 

“We would rather be absent from the body, and at home with the Lord!” 2 Corinthians 5:8 

What a pillow on which to rest your aching head 

(John MacDuff) 

“Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through many trials.” 1 Peter 1:6 

“If need be!” Three gracious words! 

Not one of all my tears has been shed for nothing!

Not one stroke of the rod has been unneeded, or that might have been spared! 

Your heavenly Father loves you too much, and too tenderly, to bestow harsher correction than your case requires! 

Is it loss of health, or loss of wealth, or loss of beloved friends? 
Be still! there was a needs be! 

We are no judges of what that “needs be” is. Often through aching hearts we are forced to exclaim, “Your judgments are a great deep!” 

But God here pledges Himself that there will not be one unnecessary thorn in the believer’s crown of suffering!

No burden too heavy will be laid on him. 

No sacrifice too great will be exacted from him. 

God will temper the wind to the shorn lamb. 

Whenever the “need be” has accomplished its end, then . . . 
  the rod is removed; 
  the chastisement is suspended; 
  the furnace is quenched. 

“If need be!” Oh! what a pillow on which to rest your aching head–that there is not a drop in all your bitter cup but what a God of love saw to be absolutely necessary! 

Trust His loving heart–even though you cannot trace His mysterious hand!

Do not be too curious to prying into the “Why it is?” or “How it is?” 
But satisfied that “So it is,” and, therefore, that all must be well.

“What I am doing you do not understand now, but afterward you will understand.” John 13:7