“Their throat is an open sepulcher! They flatter with their tongue.” Psalm 5:9 “Their throat is an open sepulcher!”That is, a sepulcher full of loathsomeness, of pollution, of pestilence, and death! But, worse than that, it is an open sepulcher, with all its evil gases issuing forth, to spread death and destruction all around. It is just so with the throat of the wicked!
It would be a great mercy if the mouth of the wicked could always be closed. If we could seal it in continual silence–it would be like a closed sepulcher, and would not produce much mischief. But, “their throat is an open sepulcher,” consequently all the wickedness of their heart exhales and comes forth!
How dangerous is an open sepulcher! Men in their journeys might easily stumble therein, and find themselves among the dead!
Ah! take heed of the wicked man, for there is nothing that he will not say to ruin you. He will long to destroy your character, and bury you in the hideous sepulcher of his own wicked throat!
“This figure graphically portrays the filthy conversation of the wicked. Nothing can be more abominable than an open sepulcher, when a dead putrefying body steams forth its tainted exhalations. Just so, what proceeds out of the mouth of the wicked, is infected and putrid! And, as the exhalation from a sepulcher proves the corruption within–so it is with the corrupt conversation of sinners.” Robert Haldane
“The speech of unregenerate men is unsavory, rotten, and hurtful to others; for, as a sepulcher sends out detestable savors and filthy smells–so evil men utter rotten and filthy words!” Thomas Wilson
“They flatter with their tongue.”Or, as we might read it, “They have an oily tongue, a smooth tongue.” A smooth tongue is a great evil; many have been bewitched by it. There are many human ant-eaters, who with their long tongues covered with oily words, entice and entrap the unwary and make their gain thereby.
When the wolf licks the lamb, he is preparing to wet his teeth in its blood!
No words can ever express the gratitude we owe to Him who loved us even when we were dead in trespasses and sins.
The love of Jesus is unutterably precious, and worthy of daily praise.
No songs can ever fitly celebrate the triumphs of that salvation which He wrought single-handed on our behalf.
The work of Jesus is glorious beyond all comparison, and all the harps of angels fall short of its worthy honor.
We prize His bounty to us, but we worship HIM.
His gifts are valued, but He Himself is adored.
While we contemplate with mingled feelings of awe, admiration, and thankfulness–His atonement, His resurrection, His glory in Heaven, and His second coming–still it is Christ Himself, stupendous in His dignity as the Son of God, and superbly beautiful as the Son of man, who sheds an incomparable charm on all those wonderful achievements, wherein His might and His merit, His goodness and His grace appear so conspicuous.
For HIM let our choicest spices be reserved; and to HIM let our sweetest anthems be raised.
Our choicest ointment must be poured upon His head; and for His own self alone our most costly alabaster boxes must be broken.Ā
“He isĀ altogether lovely.”
Not only is . . .Ā Ā HisĀ teachingĀ attractive, Ā HisĀ doctrineĀ persuasive, Ā HisĀ lifeĀ irreproachable, Ā HisĀ characterĀ enchanting, and Ā HisĀ workĀ a self-denying labor for the common good of all His people, but He Himself is altogether lovely!
Do not look for anything lovely outside of Jesus, for He has all the loveliness.
All perfections are in Him making up one consummate perfection. And all the loveliness which is to be seen elsewhere, is but a reflection of His own unrivalled charms.
Jesus is the monopolizer of all loveliness!
He is the engrosser of all that is admirable in the entire universe!
“Yes, He is altogether lovely!Ā This is my Beloved,Ā and this is my Friend!”Ā Song of Songs 5:16
“You are to have honest balances, honest weights, an honest dry measure, and an honest liquid measure; I am the Lord your God, who brought you out of the land of Egypt.” Leviticus 19:36
Weights, and scales, and measures–were to be all according to the standard of justice.
Surely no Christian will need to be reminded of this in his business–for if justice were banished from all the world beside, it should find a shelter in true Christian hearts!
There are, however, other scales and balances which weigh moral and spiritual things–and these often need examining. We will call in the Judge right now.
Those scales in which we weigh our own and other men’s characters; are they quite accurate? Do we not turn our own ounces of goodness, into pounds; and other people’s pounds of excellence, into ounces? See to just weights and measures here, Christian!
Those scales in which we measure our trials and troubles; are they according to standard? Paul, who had far more to suffer than we have, called his afflictions light. Yet we often consider our afflictions to be heavy! Surely something must be amiss with the scales! We must see to this matter, lest we get reported to the court above for unjust dealing!
Those scales with which we measure our beliefs; are they quite fair? The precepts and doctrines should have the same weight with us as the promises–no more and no less! With many, one scale or the other is unfairly weighted. It is a grand matter to give just measure in God’s truths. Christian, be careful here!
Those scales in which we estimate our obligations and responsibilities look rather small. When a rich man gives no more to the cause of God, than the poor contribute–is that an honest weight, an honest measure, a just balance?
Reader, we might lengthen the list–but we prefer to leave it as your day’s work to find out and destroy all unjust scales, balances, weights, and measures!
“The hope which is laid up for you in Heaven” Colossians 1:5
Many Christians have but little in hand, but they have much in hope. They have little on earth, but they have unsearchable wealth in Heaven! The present is the worst state they will ever be in. All beyond death is bright, blissful and glorious!
The Christian’s hope consists in both freedom and possession.
The Christian’s hope consists in freedom from . . . all the pains which we now experience, both in mind and body; all the hindrances which are so thickly strewed in our way in this evil world; all the fears which now beset, agitate, and harass us day by day; all the forebodings which often make our lives bitter and gloomy; all the sins which are now our plague, disease, and torment; all our needs, and all possibility of needing–for God will fully supply all our needs according to His riches in glory by Christ Jesus. Oh, what a mercy it will be to enjoy such freedom, and to possess the inward consciousness that it will be enjoyed forever!
The Christian will not only be free from all that is painful and distressing, but he will also possess . . . perfect, settled, and everlasting peace; sinless faculties and immortal powers with which to serve and enjoy God forever; permanent, perpetual, and uninterrupted joy; the presence and enjoyment of Jesus, we shall see Him, be with Him, and be like Him; ALL that we can consistently wish or desire!
Our hope is laid up for us in Heaven. This betokens . . . its excellency–being kept in so excellent a place; its certainty and security–no thieves can break through to steal; its nature–it is spiritual, holy, Heavenly.
O glorious hope! O blessed prospect! It leaves us nothing to long for, nothing to desire!
What a mercy it is . . . when comforts run short, when trials press sorely, when a dreary winter of affliction sets in, to remember that we have a priceless inheritance–an inheritance that is kept in heaven for us, pure and undefiled, beyond the reach of change and decay!
How this blessed hope should . . . quicken our zeal, animate our spirits, and raise us above fear and despondency.
It is not what we have now–but what we shall have in Heaven which should affect us.
Our glorious inheritance is vast beyond calculation, it is safe beyond the possibility of failure!
The wilderness will soon be passed, the storms of life will soon subside–and eternal calm and unclouded sunshine, will soon be our happy, endless portion!
“My heart is burdened with a sense of my short-comings!Ā Ā Ā EveryĀ dutyĀ I perform is so imperfect.Ā Ā Ā Ā Ā EveryĀ purposeĀ I form is so soon frustrated.Ā Ā Ā Ā Ā Ā Ā EveryĀ hopeĀ of seeing better days is so soon beclouded.Ā Ā Ā Ā Ā Ā Ā Ā Ā MyĀ heartĀ is so fearfully depraved.Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā MyĀ lifeĀ is so unlike the life of Jesus.Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā MyĀ temperĀ is so unholy.Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā MyĀ prayersĀ are so brief and heartless.Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā MyĀ praisesĀ are so feeble and fitful.Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā IĀ doĀ so little good.Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā IĀ liveĀ to so little purpose.Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā MyĀ evidencesĀ are so dim.Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā MyĀ prospectsĀ are so overcast.Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā I am harassed sometimes with theĀ fear of death.Ā Ā Ā Ā Ā Ā Ā Ā Ā I cannot realize the glories ofĀ Heaven.Ā Ā Ā Ā Ā Ā Ā I am dissatisfied with theĀ world, and yet glued to it!Ā Ā Ā Ā Ā I hateĀ sin, and yet fall into it!Ā Ā Ā I am a riddle, a mystery, a mass of inconsistency!Ā Ā Is it, then, any wonder that I am cast down?”Ā
No, if you look atĀ yourself, and pore over the things you have named–then it is no wonder that you are cast down! They are enough to cast anyone down! But if you carry them to theĀ throne of grace, if you thereĀ confessĀ them before God, if youĀ look to JesusĀ to save you from them–then, in spite of them, you will not long be cast down.Ā
I know it is difficult to do this. There is aĀ natural pronenessĀ to pore over such things. One feels at times aĀ secret likingĀ to indulge in gloomy thoughts.Ā
But we must look away fromĀ self; for if we do not, we shall become anxious, doubting and gloomy! We mustĀ run the race, not looking atĀ ourĀ imperfections, short-comings, and failures–but looking untoĀ Jesus. He knows what weĀ are. He knew what weĀ wouldĀ be, before He called us by His grace; yes, before He shed His blood for us!Ā HeĀ lovedĀ us, as sinners.Ā HeĀ diedĀ for us, as sinners.Ā HeĀ calledĀ us, as sinners.Ā HeĀ savesĀ us, as sinners.Ā He will have all the glory of saving us, and He will get great glory by doing so,Ā because we are such great sinners;and do not, cannot,Ā doĀ anything toĀ repayĀ Him for His wondrous love! Salvation is byĀ free grace, from first to last! Believe this, and it will raise up your drooping mind!Ā
The life-boat of free graceĀ has put you on board theĀ vessel of salvation–and that will convey you safely to theĀ port of glory!Ā Do not look at your spiritual destitution, or feebleness, or incapacity, or imperfections–but trust in yourĀ Pilot, rely on yourĀ Captain, and expect His mercy and merit to land you safe in Heaven at last!Ā
As imperfect as youĀ now are, and as imperfect youĀ will be–yourĀ dying prayerĀ will still be,Ā “God be merciful unto me, a sinner!”
Hope in God! HisĀ mercyĀ is great unto the heavens,Ā HisĀ graceĀ is as free as the air,Ā HisĀ loveĀ is as changeless as His nature, HisĀ promiseĀ is as immutable as His love.Ā
Hope in God, for you shall yet praise Him. He will save you for His own sake, and present you before assembled worlds as aĀ monument of His mercy,Ā and aĀ trophy of His grace!
“For every look atĀ self–take ten looks atĀ Christ!” McCheyne
“Oh, that I had the wings of a dove! I would fly away and be at rest!” Psalm 55:6
The trials of a believer are often severe. Many a storm has he to endure, many a river to ford, and many a fire to pass through–in his way home to the promised land. Little did the Christian think, when he first stepped into the liberty of the gospel, that there were such rough roads, dark nights, and terrible storms before him; but, more or less, every traveler to Mount Zion must experience them. It is generally found to be a rough road, which leads to the Celestial City. Many a Christian has found his courage fail him, and his heart misgive him, on his way home.
The darkness is sometimes so dense, the cross is at times so heavy, the disappointment is at some seasons so great –that the stoutest heart quails, and unites with the timid spirit, in exclaiming, “Oh, that I had the wings of a dove! I would fly away and be at rest!”
These trials are necessary to . . . try our sincerity, exercise our graces, and render the promises sweet and precious.
When all goes smooth, and everything is pleasant . . . we attach but little importance to the promises, have little power in prayer, and are too apt to over-value ourselves. But trying times . . . endear the throne of grace, strip us of pride and self-importance, and strengthen our trust in Jesus.
Never is Christ so precious, as in times of peculiar trial. Never is the Bible so valued, as in the day of trouble and distress.
The wilderness with its barren burning sands, its storms and tempests, its dangers and its difficulties–endears the promised land; and makes the pilgrim occasionally to cry out, “Oh, that I had the wings of a dove! I would fly away and be at rest!”
Rest! O how sweet is the thought of rest to the weary, way-worn, exhausted traveler! Rest! O how sweet is the thought of rest to the afflicted, tried, and tempted Christian! He most generally thinks of Heaven as a place of rest: rest from suffering, rest from sorrow, rest from toil, and rest from conflict.
Rest with Jesus.
Rest in the home of God.
Rest, perfect and perpetual rest.
Peaceful and glorious rest.
We have the foretastes of it occasionally now, which makes us at times long for its fullness and perfection. Like the grapes of Eshcol, which when tasted, stimulates us to hasten across the wilderness that we may take possession of the promised land; so the inward calm, the secret repose, the rest at times enjoyed in the soul, urges us on, and makes us cry out, “Oh, that I had the wings of a dove! I would fly away and be at rest!”
“She grabbed him by his garment and said, ‘Sleep with me!’ Ā But leaving his garment in her hand, he escaped andĀ ran from the house.” Genesis 39:12
In contending with certain sins, there remains no mode of victory but byĀ flight.Ā
He who would be safe fromĀ actsĀ of evil, must hasten away fromĀ occasionsĀ of it.Ā
A covenant must be made with our eyes, not even to look upon the cause of temptation; for such sins only need aĀ sparkĀ to begin with, and aĀ blazeĀ follows in an instant!
Who would wantonly enter the leper’s hut, and sleep amid its horrible corruption?Ā He alone who desires to be leprous himself, would thus court contagion.Ā
If the mariner knew how toĀ avoidĀ a storm, he would do anything rather than run the risk of weathering it.Ā
Cautious navigators have no desire to try howĀ nearĀ the quicksand they can sail, or how often they may touch a rock without springing a leak. Their aim is to keep as nearly as possible in the midst of a safe channel.Ā
Today I may be exposed to great peril, let me have wisdom to keep out of it andĀ avoidĀ it. TheĀ wings of a doveĀ may be of more use to me, than theĀ jaws of a lion.Ā I may be an apparent loser by declining evil company–but I had better leave my cloak, than lose my character!
It is not needful that I should beĀ rich, but it is imperative upon me to beĀ pure. No ties of friendship, no chains of beauty, no flashings of talent, no shafts of ridicule–must turn me from the wise resolve toĀ flee from sin.Ā
I am toĀ resist the devil, and he will flee from me.Ā But the lusts of theĀ flesh, I mustĀ flee–or they will surely overcome me!
O God of holiness, preserve yourĀ Josephs,Ā lestĀ Madam BubbleĀ bewitch them with her vile suggestions.Ā
May theĀ horrible trinityĀ of theĀ world, theĀ flesh, and theĀ devil–never overcome us!
“The Lord Almighty is with us! The God of Jacob is our fortress!” Psalm 46:7
“If God is for us, who can be against us?” Romans 8:31
Who can prevail against us? Who can really injure us? Let us daily think of God’s glorious perfections, and view them as engaged for us at all times.
His power is engaged to support, defend, and strengthen us.
His omniscient eye is constantly upon us, watching over us for good.
His omnipresence is our safeguard from all our foes, for no one can come and find our God absent from us.
His justice and righteousness shine in all His dealings with us, and are like lofty mountains round about us.
His holiness shines in all His purposes and plans, and forbids the thought that He will act unsuitably towards us.
His mercy is ever great towards us, and by it He sympathizes with us in all our sorrows, griefs, and woes.
His goodness will constantly supply us, and is sufficient to fill us with admiration and astonishment.
His truth renders certain, every promise He has given and recorded in His Word.
His immutability bears us up and bears us on, confirming our faith and hope in His Word.
His wisdom frustrates the designs of our foes, and arranges and manages all for our welfare.
His eternity is the date of our happiness, and the duration of our unspeakable blessedness!
Here is enough to . . . engage our thoughts, overflow our minds, and forever fill us with adoration and praise!
What a God is Jehovah! And Jehovah in Jesus, is ours!
How cheering this fact, and what sweet support it yields to the mind–to meditate on God’s perfections and glorious attributes, seeing them all in Jesus–and in Him, engaged for our present and everlasting welfare!
What could shake our minds, if we did but firmly believe that God’s omnipotence is engaged to defend us to the uttermost?
What could tempt us to commit any known sin, if we were realizing that God’s omniscient eye is ever upon us; yes, that God is present with us, and that He is our sin-hating Father?
What could lead us into murmuring and rebellion, if we were fully persuaded that God’s holiness and justice are for us, and will shine resplendent in all His dealings with us?
What could lead us to think that our prayers would not be answered, nor our petitions be regarded–if our minds were influenced by the assurance that God is truth?
How could we believe that He would ever turn against us, if we rightly viewed His immutability?
Or, how could we think that our affairs could be disordered, if we felt satisfied that His wisdom was working for us at all times!
“The Lord Almighty is with us. The God of Jacob is our fortress!” Psalm 46:7
“Take My yoke upon you and learn from Me, for I am gentle and humble in heart”Matthew 11:29
“Let this mind be in you, which was also in Christ Jesus.” Philippians 2:5
Christians should excel in the manifestation of Christ’s character. The mind which was in Jesus, should be in them. They should consider His character as a model of their own; and be conspicuousfor their . . . poverty of spirit, meekness, gentleness, and love.
It is matter of surprise and regret, that many people seem to think that Christianity has nothing to do with character! And that provided they are free from gross sins, and have lively feelings in devotional exercises, they may be as petulant, irritable, and implacableas they please! This is a dreadful error, and has done great mischief to the cause of God!
A sour, ill-natured Christian is like a lamb with a wolf’s head; or like a dovewith a vulture’s beak!
If there be any one word which above all others should describe a Christian’s character, it is that which represents his divine Father; and as it is said, that ‘God is love’, so should it be also affirmed, that a Christian is love–love embodied, an incarnation of love! His words, his conduct, his very looks–should be so many expressions of love!
“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave Himself up for us!” Ephesians 4:32-5:2
“You do not understand now what I am doing, but afterwards you will understand.” John 13:7
We are to walk by faith, not by sight. We are to trust His heart, when we cannot trace His hand!
We are to believe Him, when we cannot understand His mysterious workings!
The Lord is now working in nature, providence, and grace–and He does many things which we do not understand at present. But when His work is complete, and it lies stretched out before us in the light of eternity, we shall then . . . comprehend His design, admire His wisdom, and adore His divine workings!
Beloved, is God cleansing you by fiery trials, or causing you to pass through deep waters? Are you at a loss to know what His design is, or where the present affliction will end?
Be still. Wait His time.
There is a divine working time, which is the present; and there is a divine revealing time, which is to come.
The wisest Christians are often in the dark now, but the simplest Christians will see all things clearly by and by. A little more patience, a little more faith–and all will end well.
“We know that God causes everything to work together for the good of those who love God, and who are called according to His purpose!” Romans 8:2
“You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand!” Psalm 16:11
HEAVEN! What is it? It is . . . God’s residence, the Savior’s home, our Father’s house, a paradise of pleasure, a temple of worship, and the residence of perfect purity and peace!
There . . . God unveils His glory, the Savior exhibits His charms, the angels perform their service, and the saints are entirely happy with their God.
In Heaven . . . sin is banished, holiness is perfected, life is a continual feast, and mortality is swallowed up in life!
From Heaven . . . all pain is banished, all enemies are excluded, and all causes of sorrow are shut out!
In Heaven . . . all our prayers are answered, all our desires are gratified, and all our needs are supplied. There is no weeping, wailing or wishing there.
In Heaven . . . our knowledge will be perfect, our happiness will be abiding, our pleasures will be ever new.
In Heaven we shall . . . see Jesus, be with Jesus, and be like Jesus, forever!
HEAVEN! Who are there? All tried and tempted followers of Jesus are there. All doubting and fearing disciples of Jesus are there. All poor and despised believers are there. Multitudes, who felt totally unworthy of such glory, and feared they would never reach the place–are there.
All who were chosen by the Father, all who were redeemed by the Son, and all who were sanctified by the Holy Spirit–are there.
HEAVEN! What do they enjoy there? Who can answer this question, but one who has been there; and he would need a new language to state, and new figures to represent the enjoyments of Heaven. They enjoy rest from their pains, and a full supply of all their needs. They enjoy perfect satisfaction, a fullness of joy, and pleasure forevermore. They . . . see all that they believed, realize all that they hoped for, and possess all that they loved.
They have . . . health, without sickness; pleasure, without pain; and holiness, without sin.
Every sense is gratified, every power is pleasurably employed–and they are perfectly and perpetually happy!
O Heaven, in you there is . . . no tempting devil, no ensnaring world, no indwelling corruption, no doubts, fears, or misgivings! And best of all, there is no sin!
O Heaven, in you I shall . . . see my God, possess my Savior, and enjoy the fullness of the Holy Spirit!
O my God, in Heaven I shall be satisfied–for I shall be with You, serving and enjoying You without weariness or cessation!
HEAVEN! Who will yet get to Heaven? Who? Ah, perhaps many we little think of! We shall miss many whom we expected to find there–and find many whom we never expected would reach that glorious place!
Who will go to Heaven? That poor man who is striving against sin, mourning over corruption, and loathing himself before God. That poor woman, who sighs because she sins, pants for perfect holiness, and clings to the cross of Jesus. Do you see that poor soul on his knees, confessing his transgressions, pleading for pardon, and seeking grace to sanctify his nature–he will go to Heaven. Do you see that lowly Christian who is visiting the sick, pointing sufferers to the cross, and trying to alleviate human woe, out of love to Jesus–he will go to Heaven. Do you see that Sunday School teacher, who, after a hard week’s work, is regularly in his class, speaking loving words in tender tones, to win the little ones for the Savior–he will go to Heaven. Do you see that preacher who exalts Christ in his ministry, honors the gospel in his life, and travails in birth for souls–he will go to Heaven.
Heaven will be peopled by all who believe in Jesus, love the brethren, and worship God in Spirit and in truth. There will be a numberless multitude there, all . . . deeply indebted to free mercy, washed in the Savior’s blood, and sanctified by the Spirit’s grace!
Reader, there is a way–but only one way to Heaven! Only those found in that way will ever reach it! You yourself, may be within an hour or two of either Heaven or Hell! Do you know which? If called away suddenly, to which would you go? You have a Heaven to obtain, or a Hell to endure–to all eternity! Which shall it be? O that you were wise, that you properly realized this, that you would consider your latter end!
Heaven with all its glories, or Hell with all its horrors–must be your eternal portion! If you despise the Savior, make light of the Gospel, and neglect God’s great salvation–then Hell, an eternal Hell, with all its unspeakable horrors, is your portion!
“No eye has seen, no ear has heard, and no mind has imagined–what God has prepared for those who love Him!” 1 Corinthians 2:9
As we Christians advance in life, and know more of human nature and the power of temptation–the greater interest should we take in the young, and the more urgently should we seek their salvation. It is a lovely sight to see aged Christians endeavoring to bring young people to the Savior. And this we ought constantly to see, for they know the power . . . of youthful lusts, of the world’s attractions, of Satanic influence, of the deceitfulness of the heart, and the value of the immortal soul!
Aged friends, do you feel and act, as you should for the young? Do you do all that you can to snatch them as brands from the burning?
Solomon was an old man when he wrote the book of Ecclesiastes, and in that book he manifests great solicitude for the young. Again and again he addresses them in different ways, but with what touching and subtle irony does he speak to them in one place: “Be happy, young man, while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart and whatever your eyes see. BUT KNOW that for all these things, God will bring you to judgment!” Ecclesiastes 11:9
The Youth’s Practice. He is happy in his youth, in his physical vigor, personal attractions, and newly acquired liberty. Feeling strong, he puts the day of judgment far from him. Vain of his person, he is proud of his appearance and abilities. Freed from the restraints of home, he removes the reins from the neck of his lusts. His heart cheers him on, and urges him forward in the pursuit of folly! He walks in the way of his heart, which is always evil. He is ignorant of its powers of deception. He is therefore deceived by the corrupt principles that work within it. He hushes his conscience to sleep, or by violence constrains it to be silent.
He then yields to the alluring influence of the world. And while so doing, Satan tempts him to proceed farther and farther, plotting his eternal damnation!
He does what he thinks best in his own eyes, allowing them to mislead him. He walks by sight, not according to God’s Word. He is led away by appearances, and despises the counsel and example of the godly. He refuses to listen to, or be guided by the advice of parents. He despises, or slights, the preacher’s admonition, and will be a law unto himself. He chooses vain people for his companions, and follows the example of the foolish! Let us now listen to:
The Preacher’s Prescription. “Be happy, young man, while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart and whatever your eyes see. BUT know that for all these things, God will bring you to judgment!”
Take your own course, if you are determined.
Go on in the way which you prefer, if you think it best.
Persevere in the path that you have chosen.
BUT KNOW that there is an end to your course, and that end is a judgment!
The judgment day is fixed, and it is therefore certain.
The judge stands at the door, it is therefore near.
The dead, small and great, shall stand before God–it is therefore universal.
Every one of us shall give account of himself before God, it is therefore personal.
Before this final judgment, shall be gathered all nations–it will therefore be open and public.
God will judge in justice and uprightness, it will therefore be righteous.
It will be the great day, the last day–and will therefore be final.
“BUT KNOW that for all these things, God will bring you to judgment!”
You will not be able to escape!
You will not be overlooked or forgotten!
You will be personally summoned, and there will be no evading!
Death will arrest and cast you into prison. From thence, the angels will bring you out, and Jesus will judge you! For “He has set a day when He is going to judge the world in righteousness, by the Man He has appointed!” Acts 17:31
Young man! Young woman! To you is this word of solemn admonition sent! See how many young people are being called away by death! Fatal diseases and accidents–how common. Sudden deaths–how frequent. It is very probable that God may soon call for YOU! How necessary then that you be ready, for death very often gives but a short notice, or no notice!
God warns you by His providence; He directs you in His Word; He invites you by His ministers; and He will judge you by His Son!
Whenever therefore you are tempted to indulge in any unholy amusement or practice, remember these words: “BUT KNOW that for all these things, God will bring you to judgment!”
“These all died in faith . . . they confessed that they were strangers and pilgrims on the earth” Hebrews 11:13
The day of life with them is ended. Its duties are ended. Its responsibilities are past. Its hours are fled away.
What a trying day some of them had! How stormy. How sultry. How often overcast. How gloomy. But it is now past, and past forever! The toils of the wilderness are over! They had much to afflict and pain them . . . a difficult and dangerous journey, a long wearisome march, many a heavy cross to carry, many a stubborn foe to face, many a painful doubt, numerous gloomy fears.
But now the wilderness is all behind them! The afflictions of the pilgrimage are terminated. Those sufferings were sharp, and some of them continued long. Many of them were endured in secret without sympathy, and without relief. They were soul sorrows, agony of mind–as well as sharp pains of body. But however multiplied, however severe, however protracted those sorrows–they are past and gone, never, never to return!
The sweetest repose is now enjoyed. The poor tabernacle has been taken down, and is laid in a quiet resting-place, until the resurrection morning. The soul is gone to be with Jesus. It has traveled through the rough path of life, and is now in God’s presence, where there is fullness of joy, and pleasures for evermore!
As Christians, we are going to the same place. The graves will soon be ready for our bodies, and themansions of glory for our souls. We are going home! Home to our Father’s house! Home where our hearts have long been. Home where all our prayers will be answered, and all our best desires will be gratified. “Home, sweet home! There is no place like home!” Especially our home! A paradise without a tempting serpent! A paradise where all are holy, all are safe, all are happy. Those pure and perpetual joys, which are at God’s right hand, await us! We taste them now, and are delighted with asip–but there we shall soon drink full draughts of eternal glory, eternal joy, and eternal blessedness!
Amidst present toils and trials, dangers and distresses, when wearied, way-worn, and tempted to fret–remember that you will soon be HOME! Think, think, O my soul, of an eternity of enjoyment, when the sufferings of time are ended! “Weeping may remain for a night, but rejoicing comes in the morning!” Psalm 30:5
“Your heavenly Father knows that you have need of all these things!” Matthew 6:32
The Lord Jesus, as the great teacher, is instructing His disciples in the doctrine of divine providence, and teaching them to exercise faith in God. He tells them that God feeds the sparrows and clothes the lilies, and therefore He will not neglect, or refuse to feed and clothe His redeemed children!
He would have us act like His children! As children who view the Most High God as their Father! As children who are absolutely dependent upon Him! As children who look to Him for all; and expect Him to supply them with all.
God is our FATHER. He has adoptedus by His grace. We were by nature fatherless, so far as spiritual relationship is concerned. Or, to be more correct, we did have a father, it was the devil! Said Jesus, “You belong to your father, the devil!” John 8:44. We were in an abject and dreadful condition!
But in His infinite mercy, and for the glory of His own free grace, God adopted us and placed us among His children!
We still have a heavenly Father who caresfor us! And as the heaven is high above the earth, so far does God’s relationship exceed all human relationships. To have God for our Father, is the height of blessedness; it is the crowning privilege!
Nothing can exceed this, for His love is infinite, and embraces all His children. His love cannot change, for that would imply a change in His nature. But He says, “I am Jehovah, I do not change!” Everything outside of the Divine nature will change. But Jehovah Himself loves His people, and as His nature cannot change, neither can His love!
His resources are boundless, and He supplies all of His children. They are never sent to any other quarter for supply, but always bidden to come to their Father for all that they need.
His pity is exquisite, and He sympathizes with all of His children. “Like as a father pities his children, so the Lord pities all who fear Him. He knows our frame, He remembers that we are but dust.”
His knowledge is perfect, therefore He is fully acquainted with them all. “All things are naked and open to the eyes of Him with whom we have to do.” He knows exactly where each one is, and each of their wants, woes, and wishes! For “the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on the behalf of all those who hearts are sincere towards Him.”
His strength is omnipotent, and protects them all. He says, “No one is able to pluck you out of my hand! I will strengthen you! I will help you. Yes, I will uphold you with the right hand of My righteousness.”
His nature is unchangeable, and His covenant is sure; therefore He will be to us, and do for us, all that He has promised to us!
Scripture history unfolds God’s love to, and the method of his dealing with His children. He is “the same yesterday, today, and forever!”
What a mercy, to have a Father–and such a Father!
What anastounding blessing, to have God for our Father–in a world like this, and in times like these!
What a comfort, to look up to the High and Lofty one who inhabits eternity, and rejoice that He has a father’s heart, and that His heart beats with unutterable love to me!
What an encouragement, to be able in the midst of trials, troubles, temptations, losses, crosses, disappointments, and vexations–to look up to my heavenly Father and say, “I will cry unto God most high, unto God who performs all things for me!”
“Your heavenly Father knows that you have need of all these things!”
“One night the Lord spoke to Paul in a vision: Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.” Acts 18:9-10
What kind of a citywas it? Corinth was one of the most worldly and immoral cities of the east. Here was the temple of Venus, with its degrading and disgraceful services. What kind of peoplewere they? “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders northieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were! But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God!” 1 Corinthians 6:9-11. This is the apostle’s own reply to the question.
Observe:
1. The Lord’s people are often found in the most unlikely places! Who would have expected to find God’s chosen people, a multitude of them–in a place so foul, so polluted, so degraded, as Corinth? God’s jewels are often found buried in the worst filth!
2. The Lord chooses the most unlikely people! Who would ever have thought that the Lord would have chosen the sexually immoral, idolaters, adulterers, male prostitutes, homosexuals, thieves, the greedy, drunkards, slanderers, swindlers–to be saved? But He did! God’s people are picked off the foulest dunghills! O the wonders of sovereign grace!
“And if anyone does not have the Spirit of Christ, he does not belong to Christ.” Romans 8:9
This is Paul’s criterion. No matter what a man has, if he does not have the Spirit of Christ–“he does not belong to Christ!”
This divine agent, as the Spirit of Christ, always convinces the soul of its need of Christ. He always leads to the cross of Christ! He will not allow the soul to stop at, or rest in, sacraments, ceremonies, or any duties it may perform. He points to the cross. He leads to the cross. He fixes the sinner’s eye upon the cross. He brings peace to the soul through the cross. He dedicates and devotes the sinner to God’s service at the cross. Every one who has the Spirit of Christ, knows something of the worth, virtue, and efficacy of the cross of Christ.
The Spirit of Christ always conforms to the image of Christ. Christ is the model after which the Spirit works; and by the Word and ordinances, by providence and His own inward operations–He stamps the likeness of Christ upon the soul. He fixes the eye on Jesus, who, as a mirror, represents and sets forth the glory of God; and by looking at Jesus, a divine transformation takes place, and we are changed into the same image, from glory to glory, even as by the Spirit of the Lord.
Unless, therefore, we have been taught our need of Christ as a Savior; unless we have been led to the cross of Christ to seek salvation there; unless we are in some degree conformed to Christ, and are daily seeking more conformity–we have not the Spirit of Christ. “And if anyone does not have the Spirit of Christ, he does not belong to Christ.”
The Spirit of Christ is the greatproof that we are Christ’s. There may be much feeling, a moral reformation, and a profession of religion, without this. But if we have the Spirit of Christ, our thoughts will be engaged with Him, our hearts will be going out to Him, and we shall at times long to depart that we may be with Him, and see Him as He is!
The Spirit of Christ always renders Christ precious, and produces the highest possible esteem of Him.
The Spirit of Christ always makes its possessor like Christ. Not perfectly, here on earth–yet He kindles and keeps alive a desire for perfect likeness. This is the great, the grand, the habitual aim of the soul, always and everywhere–to be like Christ!
“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us!” Romans 8:18
Paul compares present sufferings, with future glory.
Believers are exposed to all kinds of suffering–and instead of obtaining an exemption from afflictions, they are assured that it is through much tribulation that they must enter into the kingdom of God.
Some endure inwardsuffering, with which no one is fully acquainted but God Himself. They have such darkness, gloom, distress, agitation, trouble, and sorrow–as would not be easy to describe.
Some suffer much in body, from the stressed and disordered state of the nervous system, from chronic diseases, or deformities in the physical frame. They seldom move without suffering, and for years together have but little freedom from weakness and pain. They live a life of suffering, a kind of dying life, and think much of Heaven as of a place where there is no more pain.
Some suffer muchĀ financially. Scarcely anything seems to prosper with them, losses, crosses, and opposition meet them at every turn. And though they live honestly, and conduct their business honorably–they are thwarted, hindered, and filled with perplexity. No one can tell what they suffer from financial trials and difficulties.
Others suffer from reproach, misrepresentation, strife, and persecution in the world, or in the Church, or both! No one seems to understand them, or is prepared to sympathize with them; they are like “a sparrow alone upon the house-top.” False friends and open enemies unite to trouble and distress them, so that they often sigh, and say, “O that I had wings like a dove, for then would I fly away and be at rest!”
Others in the domestic circle, or from some of the relationshipsof life, are called to suffer long and seriously.
But whether from trouble of mind, sickness of body, trials in business, family difficulties, or persecution for Christ’s sake, all suffer, and most believers suffer much!
But compare their present sufferings, with their future glory: Glory which will exclude all pain and suffering; all sin and sorrow! Glory beyond the reach of all foes and the cause of all trouble! Glory which includes happiness; perfect, perpetual, never-ending happiness! Glory which includes honor; the highest, holiest, and most satisfying honor! Glory, or splendor, which will fill the soul, clothe the body, and dignify the entire person forever!
Filled with light, peace, and joy; clothed with beauty, brightness, and magnificence, they will appear with Christ in glory, filling them with wonder and unutterable delight!
This glory will be possessed by us, as part of our marriage portion and inalienable inheritance. But we can form no adequate idea of that glory, for “No eye has seen, no ear has heard, and no mind has imagined, what God has prepared for those who love Him!” 1 Corinthians 2:9
A Christian minister was dying. He had a young sister whom he tenderly loved, and in whose welfare he felt the deepest interest. She came to pay the last visit, and receive from his lips the last words of advice. The words of a dying minister, realizing the value of the soul, and the solemnity of eternity, are important words. Taking her by the hand, and fixing his eyes upon her with a loving look, he said: “Keep close to Christ!”
What could he say of more import? Her life-lesson was comprised in four words: “Keep close to Christ!” She had come to Jesus, she loved Jesus, she found happiness in Jesus; but the dying brother knew . . . the deceitfulness of the human heart; the power of the world’s fascinations, and the craft and subtlety of Satan, therefore he exhorts: “Keep close to Christ!”
May the Lord give us grace to get near to Him; and then give us more grace, to keep near to Him; for alas! how many of us, like Peter, follow Him afar off! What must we do, to keep close to Jesus?
We must keep close to His Word. Here He . . . reveals His mind, displays His love, and exhibits His beauty!
It is a revelation of His deepest, sweetest, kindest thoughts!
It is an exhibition of His infinite, eternal, deathless love!
It is a mirror in which we may see His unparalleled beauty and excellency!
No one can keep close to Jesus who does not daily, seriously, and prayerfully read His Word. That Word . . . received into the heart by faith, digested by meditation, and reduced to practice in the life, will bring the soul and Christ together!
For the more we know of Christ, the more we shall love Him; the more we shall prize, pant for, and seek to enjoy His presence!
Blessed Spirit, help us so to read the Word, as always to find Christ in it; and by it endear Him more and more unto us, and bring us into closer fellowship with Him!
There are usually two sides: the one dangerous, the other safe; the one is uncertain, and the other is sure.
It is always the wisest to be found on the safe side!
Look at the unbeliever: He denies the Bible to be God’s book. He walks by his own reason. He gratifies his senses and his lusts. He lives in sin. He must soon die. He has no Savior. He has no true hope. If the Bible is false, then he is safe. BUTif the Bible is true, then he is damned forever!
He is certainly not on the safe side!
There are many things in the Bible which he does not like. He is prejudiced against it. It never prophecies good concerning him, but always evil. It requires him to change his present sinful course, but he loves it. He loves sin, and the Bible condemns it. He gratifies the lusts of the flesh, and the Bible bids him to mortify them. In a word, there is as much opposition between the Bible and him, as between: light and darkness, holiness and sin, truth and error. Therefore he hates it!
At the best, with him all is uncertain, unsatisfactory, and vexatious. He is certainly not on the safe side!
Now look at the true Christian: He believes the Bible to be from God, he has examined it, he has evidence of its inspiration in his heart, he fully believes it. What the Bible says of himself as a sinner, he knows to be true. What it says of Jesus as a Savior, he has proved to be a fact. As guilty, he has applied to God for pardon, and obtained it. As impure, he has sought the cleansing operations of the Holy Spirit, and has experienced them. His guilt is gone, therefore he has no slavish fears. His soul is justified, therefore he has peace with God. He approves of the inspired precepts, and regulates his life by them. He carries his cares to God, and is sustained under them. He realizes that God is his Friend, his Father, and his everlasting Portion! He is peaceful. He is often happy. To him death has no sting, and eternity has no terror. He knows Jesus as his Savior, and trusts in Him. He knows God as his Father, and walks with Him. He knows the HolySpirit as his comforting Teacher, and listens to Him.
He is, perhaps, more tried than the unbeliever–but he has supports, consolations, and pleasures, of which the unbeliever knows nothing. He lives . . . to bless others, to honor God, to prepare for a glorious immortality.
He would not change his worst day, for the unbeliever’s best day!
He is on the safe side!
If the unbeliever should be right, then the Christian is no loser.
But if the Christian is right, and he is–then the unbeliever is the biggest loser, aninfinite loser!
Reader, on which side are you? There is but one safe side.
There is no safety for a sinner now, but at the Cross!
There will be no safety at death and judgment, but in Christ!
He who is on the safe side now, will be on the safe side then!
There will be no changing sides then!
“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit upon His glorious throne! All the nations will be gathered in His presence, and He will separatethe people as a shepherd separates the sheep from the goats. He will place the sheep at His right hand, and the goats at His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the Kingdom prepared for you from the creation of the world!’ (the safe side) Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons!’ (the perilous side) And they will go away into eternal punishment, but the righteous will go into eternal life!” Matthew 25:31-46
No condition can possibly be more dreary, than to feel that no one lovesĀ or caresĀ for us!
There is something peculiarly sweet and pleasant, in being the object of another’s love. Even the love of aĀ poor childĀ is sweet. But to be loved by one who is most wealthy, most exalted in station, and most honorable in character–must be peculiarly delightful!
How, then, should we rejoice; how happy should we be–who areĀ loved by the Lord Jesus!Ā Especially when we consider:Ā on the one handĀ . . . Ā how despicable, Ā how poor, Ā how worthless, and Ā how unlovely WE are!Ā And, on the other handĀ . . . Ā how glorious, Ā how wealthy, Ā how worthy, Ā how lovely JESUS is!Ā
To beĀ loved by Jesus, is to be preferred before the possession of a world!
Think of . . . Ā the glory of His person, Ā the vastness of His possessions, Ā the number of His angelic attendants, Ā the unlimited sovereignty which He exercises, Ā and the excellent character He bears!
Also bear in mind thatĀ He knew what loving us wouldĀ costĀ Him–how He would be treated by us and by others, for our sakes!Ā
Yet He fixed His love upon US!Ā
He loved US,Ā just because He would!
He passed byĀ othersĀ more dignified in nature, more exalted in station–but He chose US!
He did not, could not, NEED us–forĀ He was infinitely happy and glorious without us!Ā
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Go to Him just as you are, and receive from Him all you need!
(James Smith, “The Pastor’s Morning Visit”) “Come unto Me!” Matthew 11:28
Jesus calls you to His throne of grace. He is there waiting to hear, relieve and bless you. You are toĀ go to Him just as you are, and receive from Him all you need.
He will give you: Ā Ā wisdom, to direct your steps;Ā Ā Ā peace, to keep your hearts;Ā Ā Ā strength, to do His will;Ā Ā Ā righteousness, to justify your souls;Ā Ā andĀ rest, unspeakably sweet.Ā
He is glorified in bestowing these blessings upon you. He calls you this morning, this moment–to receive all you need, without money and without price. What a precious Savior is Jesus! What a kind and tender Friend!
“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:16
“Come!” He says, “Come to Me!Ā
Do not go toĀ SELF, to theĀ world, to theĀ empty cisternsĀ which creatures idolize; but come unto Me, and I will do immeasurably more than all you can ask or imagine! Your sins, I will pardon;Ā your graces, I will revive;Ā your comforts, I will restore;Ā your holiness, I will increase;Ā your efforts to glorify Me, I will crown with success;Ā I will bless you, and you shall be a blessing!”
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Our great lesson!
(James Smith, “The Pastor’s Morning Visit”) “I willĀ instructĀ you.” Psalm 32:8 At best we know but little, and we are slowĀ to learn.Ā But the Lord has promised to instruct us.Ā The Lord’s teaching always produces . . . Ā humility, Ā self-loathing, Ā confidence in God, Ā zeal for His glory, and Ā heart devotion to Him!
The Lord’s teaching always . . . Ā brings us to the feet of Jesus, and Ā delivers us from the present evil world.Ā
Under Divine instruction we learn . . . Ā the true nature ofĀ sin, Ā the vanity of theĀ world, Ā the emptiness ofĀ creatures, and Ā the fullness and preciousness ofĀ Christ!
Is GodĀ willingĀ to instruct us?Ā Then let us beĀ earlyĀ andĀ oftenĀ at His throne of grace, praying, as the Psalmist did,Ā “ShowĀ me Your ways, O LORD, Ā teachĀ me Your paths; Ā guideĀ me in Your truth andĀ teachĀ me; Ā for You are God my Savior, and my hope is in You all day long.” Psalm 25:4-5Ā
Then shall we exclaim, as Elihu did,Ā “God is exalted in His power.Ā Who is a teacher like Him!”Ā Job 36:22Ā
The Lord will teach us to profit, andĀ sanctifyĀ us through the truth He imparts.Ā
Christ isĀ our great lesson, and to know Him rightly is life, peace and joy!
Is Jesus your Teacher? Then . . . Ā sit at His feet, Ā treasure up His Words,Ā Ā and show forth His praise!Ā
He says, “Learn of Me.” Learn to . . . Ā Ā knowĀ Him, Ā Ā loveĀ Him, Ā Ā obeyĀ Him, and Ā Ā liveĀ upon Him!
“TeachĀ me Your way, O LORD;Ā leadĀ me in a straight path!” Psalm 27:11Ā
“Learn from Me–for I am gentle and humble in heart, and you will find rest for your souls.” Matthew 11:29
All of Christian life is a school. “Learn from Me,” said the Master. We are only beginners when we first become Christians, and enter Christ’s school. We begin at the lowest grade. We do not have to wait until we know a great deal before we begin to attend school. School is not for finished scholars, but for the most ignorant. We may come to Christ when we know almost nothing. He is the teacher, and all believers are learners.
“Learn from Me–for I am gentle.” Gentleness is a lesson which we are to learn. It will probably take us a good long while to learn this lesson, but we must learn it because it is in Christ’s curriculum for all His students.
Contentment is another lesson which we must learn. When he was well along in life, Paul said, “I have learned the secret of being contentin any and every situation.” It was a long and difficult lesson for him to learn.
Patience is a lesson that has to be learned. An impatient person is not a complete Christian.
Thoughtfulness is a necessary lesson. There are a great many thoughtless Christians. They are always blundering in their interactions with others. They say the wrong word, they do the wrong thing. They are always hurting other people’s feelings, giving pain to gentle hearts. Yet it is all from thoughtlessness. “I didn’t mean to offend him. I didn’t mean to be unkind. I just never thought!” There are few lessons in Christian life that more people need to learn, than this of thoughtfulness.
We have to learn to trust. Worry is a sin. It is probably as great a sin as dishonesty or profanity or bad temper. Yet a good many Christian people worry, and one of the most important lessons in Christ’s school, is to learn not to worry.
Kindness is a lesson we must learn. It takes many years to learn the one little lesson of kindness.
Joy is a lesson to be learned.
Peace is another.
Humility is another necessary lesson.
Praise is a great lesson. All of life is a school, and it is in learning these lessons that Jesus says we shall find rest for your souls. Christ Himself is our teacher, and with Him we should never fail to learn, though it be only slowly. Then as we learn our lessons, our lives will grow continually more and more into quietness, peace and Christlikeness.
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āThe Christian is not superficial in any sense, but is fundamentally serious and fundamentally happy. You see, the joy of the Christian is a holy joy, the happiness of the Christian is a serious happiness. … it is a solemn joy, it is a holy joy, it is a serious happiness; so that, though he is grave and sober-minded and serious, he is never cold and prohibitive.āĀ āĀ David Martyn Lloyd-Jones,Ā Studies in the Sermon on the Mount
Who has not felt vexation? Who knows not what it means?
TheĀ infantĀ in its cradle, theĀ schoolboyĀ at his play, youthĀ in all its vitality, manhoodĀ in its prime, and especiallyĀ old age— all, all have felt vexation!
My soul,Ā youĀ know it well! Your sins, your fallen nature, your infirmities–all lay you open toĀ vexation.Ā How easilyĀ irritatedĀ you get!Ā How quick to feel offenses!Ā How swift to gatherĀ sorrowsĀ to yourself through your excess of sensitivity! Often have youĀ murmuredĀ at your lot, rising inĀ mutinyĀ against your Maker!Ā How often has yourĀ patienceĀ failed!Ā WhatĀ triflesĀ have often wounded you!Ā Some scheme of pleasure has been thwarted–and you were quite vexed!Ā A rainy day, or even some trifling inconvenience–has often ruffled your composure.Ā How often a kind reproof, a friendly warning–someĀ imaginedĀ slight–a look–a smile withheld, and yet with no intention of unkindness–has filled you with vexation!Ā How often has . . . Ā wounded pride;Ā Ā a humbling sense of your infirmities; Ā a deep conviction of your lack of judgment;Ā Ā the fear of standing low in man’s opinion –vexed you beyond expression!Ā
My soul, you are notĀ singularĀ in your vexation.Ā Go where you will, you will find it.Ā The world is full of vexation.Ā “All is vexation of spirit!”
This doesĀ notĀ mean that . . . Ā woes mayĀ lawfullyĀ be brooded over, orĀ Ā sense of injuries may beĀ cherishedĀ in the soul, orĀ Ā that morbid feelings may beĀ indulgedĀ in, orĀ Ā that moody silence, brooding vexation, and carking care–are healthful for the soul! Oh, no!Ā
If God is true, if Scripture precept has its weight, and promises their meaning–then vexation, O my soul, should have no part in you! Open you must be to its trials day by day. But . . . Ā where is your grace;Ā Ā where is your holiness;Ā Ā where is your consistency;Ā Ā where is your strength, your comfort, and your steadfastness –if you areĀ conqueredĀ by vexation?
Have you, then, learned of Christ, the lowly and the meek One–and not found rest for your soul? (Matthew 11:29.)Ā Have you learned your lesson so badly?Ā Go, learn it over again. Fight, then, against thisĀ habit of vexation. Give it no place within you. Look to the Comforter to help you. Taste the tranquility of God. Take every trial, as it rises, to Jesus, your Savior-Friend. ThenĀ peaceĀ shall be your portion–notĀ vexation.
“Peace I leave with you;Ā My peaceĀ I give you. Ā I do not give to you as the world gives. Ā Do not let your hearts beĀ troubled, and do not be afraid!” John 14:27Ā
“And the peace of God, which surpasses all understanding,Ā Ā will guard your hearts and minds through Christ Jesus!” Philippians 4:7
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A life-giving stream for parched pilgrims!
TheĀ WordĀ and theĀ SpiritĀ are so intimately conjoined, that we are scarcely warranted in thinking of the one without the other. The Word does not operate without the Spirit’s agency; and the Spirit does not work apart from the Word.
It was by the Spirit’sĀ inspirationĀ that the Word was first given, for “holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:21).
It is by the Spirit that we areĀ enlightenedĀ (Ephesians 1:17, 18), yet the Word is the means He employs.Ā
It is by the Spirit that we areĀ sanctifiedĀ (Romans 15:16), yet not apart from the Truth (John 17:17).Ā
It is by the Spirit, that we areĀ strengthenedĀ (Ephesians 3:16) as He causes the Word to dwell in us richly (Colossians 3:16).Ā
It is by the Spirit, that we areĀ comfortedĀ (Acts 9:31) as He applies the Divine promises to our hearts.Ā
How appropriate, then, that theĀ grand instrumentĀ employed by theĀ SpiritĀ of grace, should be termed “theĀ WordĀ of His grace.”
The “WordĀ of His grace” proclaims . . . Ā Ā restĀ for the weary, Ā Ā pardonĀ to the guilty, Ā Ā justificationĀ to the ungodly, Ā Ā adoptionĀ to the outcast, Ā Ā eternal heavenly treasuresĀ for spiritual paupers!Ā
It is “the poor, the maimed, the lame, the blind” who are to be called to the feast which free grace has spread! (Luke 14:13)
“The Word of His grace” not only instructs us where grace is to be found, and how further supplies of it are to be obtained–but it is the principal medium through which grace is actually imparted to the soul. It isĀ a life-giving stream for parched pilgrims–as they journey through this “wilderness of sin.”Ā
As its sacred pages are reverently perused– Ā theĀ mindĀ is instructed, Ā theĀ conscienceĀ is enlightened, Ā theĀ affectionsĀ are warmed, Ā and theĀ willĀ is moved.Ā
As its exceeding great and preciousĀ promisesĀ are meditated upon and treasured up in the heart–new strength is imparted to the soul.Ā
As its holyĀ preceptsĀ are turned into earnest prayer–help is obtained for the discharge of duty.Ā
As its timelyĀ warningsĀ and admonitions are heeded–temptations lose their power and the snares of Satan are avoided.
As its cheering revelation of what God has prepared for those who love Him is received by faith–new hope is kindled in the heart, and the trials of life are borne with greater fortitude. And as the end of the journey is neared–death loses its terrors and the call to leave this “valley of tears” becomes more desirable.Ā
Without “the Word of His grace” we would beĀ mariners upon the sea of life–without chart or compass! Ā “Now I commit you to God and toĀ the Word of His grace, which can build you up and give you an inheritance among all those who are sanctified!” Acts 20:32Ā
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The transforming power of the Spirit!
(J.C. Ryle, “The Lord’s Garden“) “To all those in Rome who areĀ lovedĀ by God andĀ calledĀ to be saints.” Romans 1:7
Believers are separated from the world by the effectual working of the Holy Spirit. The Spirit calls them out from the world, and separates them as effectually as if a wall were built between them and it. He puts in them . . . Ā new hearts, Ā new minds, Ā new tastes, Ā new desires, Ā new sorrows, Ā new joys, Ā new wishes, Ā new pleasures, Ā new longings.
He gives them . . .Ā Ā new eyes, Ā new ears, Ā new affections, Ā new opinions.Ā
He makes themĀ new creatures. They are born again–and with a new birth they begin a new existence. Mighty indeed isĀ the transforming power of the Spirit!
“No longer will there be any curse!” Revelation 22:3Ā Our beautiful world, filled with the wonderful works of God, bears evident tracesĀ that it is not what it was created at first. It bears everywhere, the marks of a great change–which change is accounted for in the Bible by the fall of Adam. God made everything very good–but man sinned, andĀ the curseĀ came upon himself and the whole creation! Though still beautiful, yet how much is its beautyĀ marredĀ andĀ defaced!Ā Now, thorns and thistles spring up, where once were only lovely flowers and sweet fruits. The wild beasts of the forest, though still beautiful in outward form–now possess violent and ferocious dispositions; and the beasts ofĀ burdenĀ groan under the tyranny of man. Man himself is subject to labor and toil, to sorrow and sickness and death. Even his most innocent enjoyments are marred by sin!
But thanks be to God, the promise ofĀ deliverance from the curseĀ sounds in our ears in this blessed Scripture, “No longer will there be any curse!” Where then, is this land of blessing and perfection? It is thatĀ ParadiseĀ which Christ has gone to prepare for His people; that “RestĀ which remains for the people of God.”Ā
Here on earth, even our very blessings areĀ mixedĀ with signs of the curse.Ā But there shall beĀ no more curseĀ in our Heavenly home: Ā no more toil and labor, Ā no more weariness and faintness, Ā no more hunger or thirst, Ā no more bitter cold or burning heat, Ā no more disappointment,Ā Ā no more sorrow, Ā no more pain, Ā no more sickness,Ā Ā no more death!Ā
In Heaven there shall be no more curse, but all will be theĀ perfection of bliss. Who can conceive the happiness of such a state? For this, the whole creation groans and travails in pain, eagerly waiting for its consummation.
Let us, then, who have such exceedingly great and precious promises, when sighing under theĀ effectsĀ of the curse in any of its forms–gladly turn our thoughts to meditate on Heaven’s glorious realities! And when admiring the beautiful works of God, which still exist to show us what they once were–let us also turn our thoughts to the greater beauty and glory of our Paradise above!
“Do not be conformed to this world, but be transformedby the renewing of your mind!” Romans 12:2
I believe that one reason why the church has so little influence over the world–is because the world has so much influence over the church!
It is overwhelming to see the growing worldliness of the visible church. Many professed Christians–the Lord alone knows whether they are true believers or not–give us grave cause for apprehension. We see them tolerating practices which would not have been endured by their fathers; my blood chills when I think of how far some fashionable professors go astray!
When the Church descends to the world’s level, her spiritual power is gone. Jesus said, “Preach the gospel to every creature!” But men are getting tired of the divine plan; they are going to be saved by the music, or by the theatricals, or by the amusements! Well, they may try these things as long as ever they like; but nothing can ever come of the whole thing but utter disappointment and confusion: God is dishonored, the gospel is travestied, hypocrites are manufactured by thousands, and the church is dragged down to the level of the world!An unholy church! It is useless to the world–and of no esteem among men. It is . . . an abomination, Hell’s laughter, and Heaven’s abhorrence! “The world has absorbed the Church, and the church is content that it should be so!” Horatius Bonar
“Conformity to the world, in all ages, has proved the ruin of the church!” Rowland Hill
“The spirit of the world is eating out the very heart and life of true godliness!” George Everard
“Refined worldliness is the present snare of the Church of God!” Horatius Bonar
“Fear not, for I haveĀ redeemedĀ you! I haveĀ calledĀ you by your name–you areĀ Mine!” Isaiah 43:1
God is intensely desirous to rid me of my needless fears. Does He not give me reason after reason for peacefulness, calmness and hope?
1.Ā “Fear not,” He says, “for I haveĀ redeemedĀ you!”Ā Ā What a work it was!Ā Ā What a price it demanded!Ā Ā What a sorrow it involved! It meant the surrender and sacrifice of His Son, His Only-Begotten, His Well-Beloved. It meant for the King of Glory, to be born in a lowly stable, with the ox and donkey and camel. After a life of suffering, it meant a stark and dreadful Cross onĀ the Hill of Shame!
A Scottish professor, who retained to the last a childlike heart, speaking to his students one day about the atoning sacrifice of Calvary, said, with the tears running down his cheeks,Ā “Ay, ay, do you know what it was? Do you know what it was? It was damnation–and He took it lovingly!”
It wasĀ myĀ damnation–and He took it lovingly! And since God gave all this for me, then how can He ever abandon me? Let my heart be confident and strong.
2.Ā There is HisĀ understanding of my case. “Fear not,” He continues, “for I haveĀ called you by name!” He has such multitudes to remember, and yet He knows me individually and intimately! TheĀ starsĀ lie along the face of the sky like bright unnumbered dust; but He knows star from star. TheĀ flowersĀ spring up in battalions; but not a single flower is “born to blush unseen”–He knows it, and rejoices in it. There are billions of people in the world today, and I cannot grasp the tremendous aggregate; but He is familiar with each beating soul.Ā
Just so, He comprehends . . . Ā my special needs and circumstances, Ā my overbearing duties, Ā my sore temptations, Ā my herculean difficulties, Ā my subtle and persevering foes. Should I not be strong and courageous, when the Lord of Heaven has such perfect acquaintance with me?
3.Ā And there is HisĀ ownershipĀ of my soul. “Fear not,” He commands once more, “forĀ you are Mine!” In a sense I was always His possession; but since HeĀ purchasedĀ me with Christ’s blood, I am among . . . Ā His jewels, Ā His trophies, Ā His special possessions, Ā His redeemed children!Ā
Why should I be afraid? I am Christ’sĀ redeemedĀ child, and HeĀ ownsĀ andĀ keepsĀ me!
Fighting a long and hard campaign, I shall be very foolish if I underestimateĀ my foes.Ā There areĀ manyĀ of them, but they serve underĀ a trinity of wicked captains.
1. “If any man loves theĀ WORLD,” writes John, “the love of the Father is not in him.” The world is my sworn and unrelenting enemy; an enemy all the more dangerous because it professes to be something so different–the best of comrades and the truest of friends.Ā
I must take my part, and that with diligence, in the world’sĀ business. Yet what a risk there is, that it should absorb my thoughts morning and night! Then I shall becomeĀ selfishĀ andĀ earthlyĀ andĀ unspiritual.Ā
I must make acquaintance with the world’sĀ literature, and much of it is beautiful and good. But I am prone to give it an undue attention, and to forget theĀ divine library which God’s finger has penned.Ā
I must mingle among the world’sĀ citizens, and many of them are love-worthy and full of charm. Yet, when I prize them overmuch, they separate me from Father and Son and Holy Spirit.Ā Under its kindly face, the world is a hostile power!
2. “Your adversary theĀ DEVIL,” writes Peter. Here is another stupendous antagonist. TheĀ accuser of the brethrenĀ prowls about, unseen and malignant, sleeplessly plotting my harm! Never should I leave off my spiritual armor.
3. “TheĀ FLESHĀ lusts against the Spirit,” writes Paul. After all,Ā my subtlest and strongest enemies are within myself!Ā Old sin comes back, seeking the mastery again. And much in me loves it, and goes out to meet and embrace it. There, indeed, is my greatest hazard–thereĀ my most deadly snare!
“O wretched man that I am!” I re-echo the ancient cry, “who shall deliver me from the body of this death!”Ā Yes, my worst foes are entrenched within the citadel of Mansoul, within my own heart!
My God, I have no might against this great company, neither do I know what to do! But my eyes are upon You!
“To Him who is able to keep you from falling and to present you before His glorious presence without fault and with great joy–to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore!” Jude 1:24-25
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The happiness of Heaven!
(Thomas Sherman, “Divine Breathings; Or, a Pious Soul Thirsting after Christ”) “NoĀ eyeĀ has seen,Ā Ā noĀ earĀ has heard,Ā Ā noĀ mindĀ has conceived, Ā what God has prepared for those who love Him!” 1 Corinthians 2:9
TheĀ vessel of our soulĀ is too capacious to be filled with all the pleasures and delights the world put together. But hereafter, our pleasures and delights shall be too great for the most capacious vessel to hold! Our glory shall be so great, thatĀ powerĀ as well asĀ goodness, shall be given by God Himself to renew and enlarge these vessels, that they may be capable of receiving and retaining that glory. Strength and love shall go forth together, to prepare and elevate our dispositions, that they may be suitable for such a transcendent and exalted state!
At present, we are too weak to bear such a weight of glory; therefore God will immortalize us, that we may be able toĀ sustainĀ it! And because our eternal joys cannot fully enter intoĀ usĀ while in this world, we shall fully enter intoĀ themĀ in heaven.Ā
What fool would place onlyĀ a few drops of carnal pleasuresĀ into so large a vessel as the soul; and neglect theĀ spring, or rather theĀ oceanĀ of unspeakable bliss, and everlasting glory!
O my soul, what a glorious day is coming, when theĀ vesselsĀ of mercy shall be cast into theĀ oceanĀ of mercy, and be filled to the very brim withĀ divineĀ mercy! Then the soul that is love-sick for Jesus–shall lie in the bosom of divine love, and forever be satisfied with unfathomable love! Then the children of God shall have a full fruition of God, and be forever satisfied with the presence of God! The joy of His glorious presence, the fullness of His joy, theĀ sweetnessĀ of this fullness, the eternity of this sweetness–the heart of man can never adequately comprehend.Ā
Lord, let the glory which you have prepared for me, turn my soul from the vanities of earth!
“You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand!” Psalm 16:11
“They say: The Lord doesn’t see it. The God of JacobĀ doesn’t pay attention.” Psalm 94:7″The wicked say to themselves: ‘God isn’t watching!Ā He will never notice!’ Ā Arise, O Lord! Punish the wicked, O God!”Ā Psalm 10:11-12
Nothing more derogatory to the character of God can possibly be said, than that He doesĀ notĀ rule the world.Ā
GodĀ reignsĀ is a logical conclusion from GodĀ is. To deny God’sĀ providenceĀ is as atheistic as to deny His existence! A god, who neither sees, nor hears, nor knows, nor cares, nor helps, nor saves–is a vanity, and can never claim homage from intelligent men.Ā Such a god should be derided, not worshiped! He might suit the mythology of Paganism, or meet the demands of an infidel heart–but could never command the allegiance, or win the confidence of an enlightened and pious man!Ā
The world may as well be without a god–as have one who is incompetent to rule it, or, who, wrapping Himself in a mantle of careless indifference, abandons creation to the governance of puny mortals, to the rule of devils, or to the sway ofĀ blind chance!Ā Such conduct may well comport with the character of false gods–but is wholly abhorrent to the nature of Jehovah! God’s tender mercies are over all His works. His kingdom rules over all!
“Our God is in Heaven and doesĀ whatever He pleases!” Psalm 115:3Ā
“For I know that the Lord is great; our Lord is greater than all gods. The Lord doesĀ whatever He pleasesĀ in Heaven and on earth, in the seas and all the depths!” Psalm 135:5-6″Hallelujah! For the Lord our God, the Almighty, reigns!”Ā Revelation 19:6
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The result has been . . .
(Arthur Pink, “An Exposition of the Gospel of John”) “If the world hates you, keep in mind that it hated Me first.Ā If youĀ belongedĀ to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen youĀ outĀ of the world.Ā That is why the world hates you!”Ā John 15:18-19Ā
“Do not be surprised, my brothers, if the world hates you!” 1 John 3:13Ā
The professing Church has boasted that it would convert the world. To accomplish this aim, it has sought to “popularize” religion. Innumerable devices have been employedĀ to attract the ungodly–many of which even a sense of propriety should have suppressed!Ā
The result has beenĀ that the world has converted the professing Church!Ā
But notwithstanding this, it still remains true thatĀ the world hates the true followers of the Lamb.Ā And nowhere is this more plainly evident, than in those who belong to what we may termĀ the religious world!
If you resolve that by Divine grace you will live godly in Christ Jesus, then know that persecution must be your portion. And that persecution will come upon you not from atheists and infidels, but from those bearing theĀ nameĀ of Christians. It will issue from those who still keep up a form (or semblance) of godliness, but who are strangers to its living power. It will come to you from empty professors whose compromising ways are condemned by your refusal to conform thereto; whose worldliness and carnality is rebuked by your spirituality.Ā
Remember, it was theĀ religious leadersĀ who hounded the Savior to His death!
Ā “Indeed, all who desire to live a godly life in Christ JesusĀ willĀ be persecuted!” 2 Timothy 3:12Ā
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But he was a leper!
(Arthur Pink, “Gleanings from Elisha”) “Naaman, commander of the army of the king of Syria, was aĀ great manĀ . . .Ā but he was a leper!” 2 Kings 5:1Ā
Naaman was aĀ great manĀ . . .Ā but he was a leper!Ā He was the victim of a loathsome and incurable disease. He was a pitiful and repulsive object, with no prospect whatever of any improvement in his condition.
Yes, my reader, the highly-privileged and honored Naaman was a leper–and as such he portrays what you are and what I am by nature. God’s Word does notĀ flatterĀ man. It lays him in the dust, which is one reason why it is so unpalatable to the great majority of people. It is the Word of truth, and therefore instead of painting flattering pictures of human nature–it represents things as they actually are. Ā Instead ofĀ laudingĀ man–itĀ abasesĀ him.
Instead of speaking of the dignity and nobility of human nature, it declares it to be leprous–sinful, corrupt, depraved, defiled!
Instead of eulogizing human progress–it insists that “every man at his best state is altogether vanity!” (Psalm 39:5)
And when the Holy Scriptures define man’s attitude toward, and relationship with God–they insist that “There is none righteous, no, not one. There is none that understands, there is none that seeks after God” (Romans 3:10-11). They declare that we are HisĀ enemiesĀ by our wicked works (Colossians 1:21), and that consequently we are under the condemnation and curse of God’s law, and that His holy wrath abides on us! (John 3:36)
The Word of truth declares that by natureĀ all of us are spiritual lepers–foul and filthy, unfit for the divine presence, “being alienated from the life of God.” (Ephesians 4:18)Ā
You may occupy a good position in this world, even an eminent station in the affairs of this life. You may have made good in your vocation, and wrought praiseworthy achievements by human standards. You may be honorable in the sight of your fellows–butĀ how do you appear in the eyes of God?Ā You are a leper–one whom His law pronounces unclean, one who is utterly unfit for His holy presence! As it was with Naaman, so it is with you:Ā “He was a great man–but a leper!”
We would not be faithful to our calling were we to glide over that in God’s Word which is distasteful to proud flesh and blood. Nor would we be faithful to our readers if we glossed over their frightful and fatal natural condition. It is in their souls’ interests that they should face this humiliating and unpleasant fact: that in God’s sight, they are spiritual lepers!
But we mustĀ personalizeĀ it. HaveĀ you, my reader, realized this fact in your own case? Have you seen yourself as you are in God’s sight? Are you aware that your soul is suffering from a disease that neither you nor any human being can cure? It is so, whether you realize it or not. The Scriptures declare that from the sole of your foot to the crown of your head, there is no soundness in you. Yes, that in the sight of the holy God, you are a mass of “wounds, and bruises, and putrefying sores!” (Isaiah 1:6) Only as you penitently accept that divine verdict, is there any hope for you.
“Christ Jesus came into the world to saveĀ sinners!” 1 Timothy 1:15
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Two Filthy Rooms!
(Arthur Pink) “And when the Spirit comes, He will convict the world of sin, and of God’s righteousness, and of the coming judgment.” John 16:8
One of the principle things which distinguishes a regenerate person from an unregenerate one, may be likened untoĀ two filthy rooms:
In one room, the blinds are raised and the sunlight streams in, exposing the filth all around.Ā
In the other room, the blinds are lowered, and one walking through the room would be unable to discern its real condition.
Thus it is in the case of one who has been renewed by the Spirit: his eyes have been opened to see theĀ awful filthwhich lurks in every corner of his heart.
But in the case of the unregenerate, though they have occasional twinges of conscience when they act wrongfully, they are very largely ignorant of the awful fact that they are a complete mass of corruption in the pure eyes of the thrice holy God.
Abraham acknowledged,Ā “I am dust and ashes!”Ā Genesis 18:27
Job said of himself, “I am vile!” Job 40:4
David admitted, “I am a worm!” Psalm 22:6
Isaiah confessed, “Woe is me! I am ruined!” Isaiah 6:5
Peter affirmed, “I am a sinful man, O Lord!” Luke 5:8
Paul considered himself, “The chief of sinners!” 1 Timothy 1:15
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LOST!
(Arthur Pink, 1951) “But if our gospel is hid–it is hid to those who areĀ LOST!Ā The god of this age has blinded the minds of unbelievers!” 2 Corinthians 4:3-4Ā
What multitudes of people there are who have no concern over, in fact, no consciousness of, their woeful condition! While they do not regard themselves as perfect, yet they are not aware that there is anything seriously wrong with them. They are respectable people, law-abiding citizens, and nothing particular ever troubles their conscience. They consider that they are certainly no worse than their religious neighbors, and though they scarcely ever read the Bible or enter a church, they fully expect to go to Heaven when they die.Ā
Some of them will indeed admit that they are sinners, but imagine that their good works far outnumber their bad ones. Some of them were sprinkled as infants, attended a Sunday school class as children, said their prayers each night, and later joined the church. Nevertheless, to this moment, they have never realized that they are the enemies of God, an abomination in the eyes of His holiness, and that Hell is their just desert! They see no beauty or glory in the Gospel, no suitableness in it unto their case–and therefore do they despise and reject it.
Though Satan rules in their hearts and lives (Ephesians 2:2), yet it is by their own free consent. They voluntarily obey him and submit to his will. His dominion over them is maintained by . . . Ā keeping their minds in darkness, Ā deceiving and deluding them, Ā blinding them by pride, prejudice, and the workings of their own corruptions.Ā
Nowhere but in the Scriptures, can we learn what is the real condition of the natural man. There his case is diagnosed with unerring precision by theĀ divine Physician.Ā Many are the terms used therein by the Holy Spirit to describe the solemn and direful state to which the fall has reduced every descendant of Adam; and among them probably none is more pointed and awesome than is the termĀ LOST!Ā How dismal is its sound! How much is summed up in that single word! It signifies . . . Ā that the natural man is in a sinful, wretched, and perilous state,Ā Ā that he is far astray from God, Ā that he has willfully and wantonly forsaken the path of duty.Ā
Lost! A traveler from time to eternity, treading the road that leads to certain and everlasting destruction!Ā
Lost! A creature who has forfeited the approbation and favor of his Maker, and is now an outcast from Him!
Lost! One who has squandered his substance in riotous living, and is now a spiritual bankrupt and pauper. He is out of the way of eternal peace and blessing, and utterly incapable of finding his way back to it!Ā
Fearful beyond words, is the condition of fallen man. His case is as hopeless as that of a dying person whose disease is incurable. A lostĀ childĀ is a pitiful object–but what mind can estimate, or pen depict, the tragedy of a lostĀ soul?Ā Lost now, lostĀ forever–unless a sovereign God intervenes and performs a miracle of mercy for its recovery!Ā
Man is lostĀ positively, in that he is not what he should be. He is . . . Ā a defiled creature, Ā a guilty criminal,Ā Ā a child of disobedience!
LostĀ judicially, under the curse of God’s broken Law, sentenced to death, “condemned already” (John 3:18), the wrath of God now abiding on him! (John 3:36)
LostĀ meritoriously, for his transgressions deserve eternal death, which is the wages of sin–and fully has he earned them.Ā
LostĀ experientiallyĀ in point ofĀ abilityĀ orĀ powerĀ to recover himself, he is “not subject to the law of God, neither indeedĀ canĀ he be” (Romans 8:7). The moral impotency of man is such that he is utterly incapable of performing a single spiritual act: “Can the Ethiopian change his skin, or the leopard its spots? Neither can you do good, who are accustomed to doing evil! (Jeremiah 13:23)
None will know how utterly man is lost, until they experience God’s wrath in Hell, and can then measure the fearful distance they have departed from Him!
Thus man is lost in every way, and in every sense!Ā Federally, by the imputation to him of the guilt of his representative’s offence.Ā Effectually, by the transmission of a corrupt nature from his parents.Ā Actually, by his own evil conduct, “you have destroyed yourself” (Hosea 13:9).Ā Practically, by the forming of evil habits, so that now he is “held with the cords of his sins” (Proverbs 5:22).Ā
Lost toĀ God,Ā for He has no love, no service, no glory from the unregenerate; so that they deprive Him of the honor of their creation.Ā
Man is lost toĀ himselfĀ . . . Ā to all reason and rational inducements,Ā Ā to right conceptions and perceptions,Ā Ā to every consideration of God’s claims upon him.Ā
Lost to all sense ofĀ shameĀ for his horrible condition in the eyes of the Holy One.Ā
So lost as to have “delight in wickedness” (2 Thessalonians 2:12).Ā
Lost to piety and true happiness.Ā
Out of the way of holiness, peace, and security.Ā
Lost in sin, in ignorance, and error.Ā
LostĀ irretrievably, like a sheep that wanders farther and farther astray, until it perishes. Man is utterly unable to find his way back to God, for he is in total darkness–a wanderer in a pathless desert, perishing in a howling wilderness. What makes man’s case yet worse, is thatĀ he has no desire to be recovered!Ā He has perversely set himself up to be his own master, and stubbornly determines to please himself and carve out his own career.Ā
Rather than return unto God, the unregenerate would take any road which leads farther away from Him. They resent His expostulations and resist the strivings of His Spirit. If not with their lips, with their hearts, they say unto God: “Depart from us, for we have no desire to know Your ways!” (Job 21:14). Yes, they would much prefer to be annihilated than yet meet God face to face, and have to give an account of themselves to Him (Romans 14:12). They hate His holiness and dread His justice, while despising His goodness and abusing His mercies!Ā
God has placed His Word in our hands for an intensely practical purpose; namely, to direct our walk and to regulate our deportment. The primary purpose for which God gave the Scriptures, is to make a practicaluse of them–ordering the details of our lives by its rules and regulations.
“Your Word is a lamp unto my feet, and a light unto my path.” Psalm 119:105. The metaphor used here is taken from a man walking along a dangerous road on a dark night, in urgent need of a lantern to show him where to walk safely and comfortably, to avoid injury and destruction.
God, in His infinite condescension and transcendent grace, has given us His Word for this very purpose, so that we need not stumble along blindly, ignorant of what pleases or displeases Him–but that we might know His mind. That divine Word is not given to us simply for information, but . . . to regulate our conduct, to enlighten our minds, and to mold our hearts.
The Word supplies us with an unerring chart by which to steer through the dangerous sea of life. If we sincerely and diligently follow, it will deliver us from disastrous rocks and submerged reefs; and direct us safely to the heavenly harbor. That Word has all the instructions we need for every problem, and every trouble we may be called upon to face. That Word has been given to us “that the man of God may be complete, equipped for every good work.” 2 Timothy 3:17. How thankful we should be, that God has favored us with such a Word!
This world is a dark place, and it is only as we take heed to the Word, to the light God has given us–that we shall be able to perceive and avoid “the broad road which leads to destruction,” and discern the narrow way which alone “leads unto eternal life.”
Our first duty, and our first aim, must be to take up the Scriptures to ascertain what is God’s revealed will for us–what are the paths He forbids us to walk, what are the ways pleasing in His sight.
The Scriptures are not given us, primarily for our intellectual gratification, nor for emotional admiration, but for life’s regulation. Nor are the precepts and commands, the warnings and encouragements contained therein, simply for our information. They are to be reduced to practice; they require unqualified obedience. He who treasures the divine precepts in his heart, and diligently seeks to walk by their rule, will escape those evils which destroy his fellows.
Thus the great business of the Christian is to regulate his life by, and conform his conduct to–the precepts of the written Word, and the example left us by the Incarnate Word. As he does so, and in proportion as he does so, he is . . . emancipated from the darkness of his natural mind, freed from the follies of his corrupt heart, delivered from the mad course of this world, and escapes the snares of the devil.
The Father’s wise and loving discipline is in view here.
It is of first importance that we learn to draw a sharp distinction between Divine punishment and Divine chastisement. The distinction is very simple, yet is it often lost sight of.
God’s people can never by any possibility be punished for their sins, for God has already punished them at the Cross. The Lord Jesus, our Blessed Substitute, suffered the full penalty of all our guilt; hence it is written “The blood of Jesus Christ cleanses us from all sin.” Neither the justice nor the love of God, will permit Him to again exact payment of what Christ discharged to the full. The difference between punishment and chastisement lies not in the nature of the sufferings of the afflicted. There is a threefold distinction between the two:
First, the character in which God acts. In the former, God acts as Judge; in the latter, as Father. Sentence of punishment is the act of a judge–a penal sentence passed on those charged with guilt. Punishment can never fall upon the child of God in this judicial sense, because his guilt was all transferred to Christ, “Who His own self bore our sins in His own body on the tree.”
But while the believer’s sins cannot be punished, while the Christian cannot be condemned (Romans 8:3)–yet he may be chastised. The Christian occupies an entirely different position from the non-Christian; he is a member of the Family of God. The relationship which now exists between him and God is that of parent and child; and as a son he must be disciplined for wrongdoing. Folly is bound up in the hearts of all God’s children, and the rod is necessary to rebuke, to subdue, to humble.
The second distinction between Divine punishment and Divine chastisement lies in the recipients of each.
The objects of the former are His enemies. The subjects of the latter are His children.
As the Judge of all the earth, God will yet take vengeance on all His foes. As the Father of His family, God maintains discipline over all His children.
The one is judicial; the other parental.
A third distinction is seen in the design of each.
The one is retributive–the other remedial.
The one flows from His anger–the other from His love.
Divine punishment is never sent for the good of unrepentant sinners–but for the honoring of God’s law and the vindicating of His government. But Divine chastisement is sent for the well-being of His children: “God disciplines us for our good, that we may share in His holiness.” (Hebrews 12:10)
When the believer is smarting under the rod let him not say, “God is now punishing me for my sins!” That can never be! That is most dishonoring to the blood of Christ. God is correcting you in love–not smiting in wrath!
Chastisement proceeds from God’s goodness and faithfulness, and is one of the greatest blessings for which we have to thank Him. Chastisement evidences our Divine sonship. It is designed for our good, to promote our highest interests. Look beyond the rod–to the all-wise hand which wields it!
Some of the saintliest of God’s people, some of the most obedient of His children–have been, and are the greatest sufferers.
Oftentimes, God’s chastenings are corrective. They are sent to empty us of self-sufficiency and self-righteousness. They are given to discover to us hidden transgressions, and to teach us the plague of our own hearts.
Or again, chastisements are sent to strengthen our faith, to raise us to higher levels of experience, to bring us into a condition of usefulness.
Still again, Divine chastisement is sent as a preventative, to keep under pride, to save us from being unduly elated over success in God’s service.
Remember, your afflictions are among the “all things” which work together for good. Learn, then, to look upon trials as proofs of God’s love–purging, pruning, and purifying you.
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(Arthur Pink, “Eternal Punishment”)
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It is my deepening conviction that what is most needed today, is a wide proclamation of those truths which are the least acceptable to the flesh.
What is needed today, is a scriptural setting forth of the character of God: His absolute sovereignty, His ineffable holiness, His inflexible justice, His unchanging veracity.
What is needed today, is a scriptural setting forth of the condition of the natural man: his total depravity, his spiritual insensibility, his inveterate hostility to God, the fact that he is “condemned already” and that the wrath of a sin-hating God is even now abiding upon him!
What is needed today, is a scriptural setting forth of the alarming danger which sinners are in; the indescribably awful doom which awaits them; the fact that if they follow their present course only a little further–they shall most certainly suffer the due penalty of their iniquities!
What is needed today, is a scriptural setting forth of the nature of that dreadful punishment which awaits the lost: the awfulness of it, the hopelessness of it, the unendurableness of it, the endlessness of it! Excepting the Cross of Christ, nothing else so manifests the heinousness of sin–as the doctrine of eternal punishment.
It is just because these truths have been withheld so much from public ministry to the saints–that we now find so many backboneless, sentimental, lop-sided Christians in our assemblies!
A clearer vision of the awe-inspiring attributes of God, would banish much of our levity and irreverence.
A better understanding of our depravity by nature, would humble us and make us see our deep need of using the appointed means of grace.
A facing of the alarming danger of the lost sinner, would cause us to “consider our ways” and make us more diligent to make our “calling and election sure.”
A realization of the unspeakable misery which awaits the lost (and which each of us has fully merited) would immeasurably deepen our gratitude, and bring us to thank God more fervently–that we have been snatched as brands from the burning, and delivered from the wrath to come! It would also make us far more earnest in our prayers, as we supplicate God on behalf of the unsaved.
We have only one life to live–only one! Think of this for a moment.
Here we are in this world of time, making thejourney of life. Each day we are farther from the cradle, and nearer to the grave! Solemn thought!
See the mighty concourse of human lives; hear their heavy tread in their onward march. Some are just beginning life’s journey, some are midway up the hill, some have reached the top, and some are midway down the western slope.
But where are we all going?
Listen, and you will hear but one answer, “Eternity!” Beyond the fading, dying gleams of the sunset of life–lies a boundless, endless ocean called Eternity! There, you and I are daily traveling.
Time is like a great wheel going its round. On and on it goes. Some are stepping on, and some are stepping off. But where are these latter stepping? Into eternity!
See that old man with bent form, snow-white locks, and tottering steps–his has been a long round, but he has reached his end at last.
See the middle-aged man–his round has not been so long, but he must also step off.
See the youth–he has been on only a little while, but he is brought to the stepping-off place. He thought his round would be much longer. He supposed that he was just getting started–when that icy hand was laid upon him and the usher said, “Come, you have made your round, and you must go!”
The infant that gave its first faint cry this morning, may utter its last feeble wail tonight!
And thus they go.But where? Oh, where? ETERNITY!
If you were to start today and ask each person you met the question, “Where are you going?” and, if possible, you were to travel the world over and ask each one of earth’s inhabitants–there could be but one correct answer, “Eternity!”
“Oh, eternity, Long eternity! Hear the solemn footsteps of eternity!”
Only one life to live! Only one life–and then we must face vast, endless eternity! We shall pass along the pathway of life but once. Every step we take, is a step that can never be taken again.
This world is not a play-ground–or a place to trifle with time. Life is not given us to squander nor fritter away. To trifle away time, is indeed, to be the greatest of spendthrifts. If you squander a dollar, you may regain it; but a moment wasted, can never be regained. God gives us all the time we need to accomplish all that He purposes us to accomplish–but He does not give us one moment to trifle away.
We have only one life to live–only one!”So teach us to number our days aright, that we may gain a heart of wisdom.” Psalm 90:12
“To the praise of the glory of His grace, wherein He has made us accepted in the Beloved.” Ephesians 1:6
We are ever looking for something in self to make ourselves acceptable to God. We are often sadly cast down and discouraged when we cannot find in ourselves . . . that holiness, that obedience, that calm submission to the will of God, that serenity of soul, that spirituality and heavenly-mindedness, which we believe to be acceptable in His sight.
Our crooked tempers, our fretful, peevish minds, our rebellious thoughts, our coldness and barrenness, our alienation from good, our headlong proneness to evil, with the daily feeling that we get no better, but rather worse, make us think that God views us just as we view ourselves. And this brings on great darkness of mind and bondage of spirit, and we seem to lose sight of our acceptance in Christ, and get into the miserable dregs of self–almost ready to quarrel with God because we are so vile, and only get worse as we get older.
Now the more we get into these dregs of self, and the more we keep looking at the dreadful scenes of wreck and ruin which our heart presents to daily view–the farther do we get from the grace of the gospel, and the more do we lose sight of the only ground of our acceptance with God. It is “in the Beloved” that we are accepted, and not for any . . . good works, good words, good thoughts, good hearts, or good intentions of our own.
If our acceptance with God depended on anything inourselves, we would have to believe we might be children of God today, and children of the devil tomorrow.
What, then, is to keep us from sinking altogether into despair, without hope or help? Why, a knowledge of our acceptancein the Beloved, independent of everything in us, good or bad.
“You are completein Him!” Colossians 2:10
“Their righteousness is from Me, says the Lord.” Isaiah 54:17
“He saved us, not because of the good things we did, but because of His mercy.” Titus 3:5
“The Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him.” John 14:17
The world–that is, the world dead in sin, and the world dead in profession, men destitute of the life and power of God–must have something that it can see. And, as heavenly things can only be seen by heavenly eyes, they cannot receive the things which are invisible.
Now this explains why a religion that presents itself with a degree of beauty and grandeur to the natural eye, will always be received by the world; while a . . . spiritual, internal, heartfelt and experimental religion will always be rejected.
The world can receive a religion that consists of . . . forms, rites, and ceremonies. These are things seen.
Beautiful buildings, painted windows, pealing organs, melodious choirs, the pomp and parade of an earthly priesthood, and a whole apparatus of ‘religious ceremony’, carry with them something that the natural eye can see and admire. The world receives all this ‘external religion’ because it is suitable to the natural mind and intelligible to their reasoning faculties.
But the . . . quiet, inward, experimental, divine religion, which presents no attractions to the outward eye, but is wrought in the heart by a divine operation–the world cannot receive this, because it presents nothing that the natural eye can rest upon with pleasure, or is adapted to gratify their general idea of what religion is or should be.
Do not marvel then, that worldly professors despise a religion wrought in the soul by the power of God. Do not be surprised if even your own relatives think you are almost insane, when you speak of the consolations of the Spirit, or of the teachings of God in your soul. They cannot receive these things, for they have no experience of them; and being such as are altogether opposed to the carnal mind, they reject them with enmity and scorn.
Iām not good in the sun but Sarah comes alive in the scorching hot weather. So i sloshed on my sun cream as it was already 36 degrees outside (ouch) Iāve also bought myself a āTactical Sun Hatā to try and keep myself cooler in the sun and provide a little shade with the wide rimā¦It worked really well but i was still dripping like a candle in a Salvador Dali painting! š¤£ Ā
When the Holy Spirit takes of the things of Christ and preaches them to the heart–oh, what a sweet peace follows! For the believer then finds himself saved from all the miseries of sin, and entitled to all the blessings of eternal glory.
Being thus persuaded of his safety by believing in the sin-atoning blood of our Great High Priest, the Holy Spirit then teaches himĀ how to live upon Christ, and how to make use of Christ’s fullness.Ā
On our learning this lesson depends our comforting walk heavenward. For Christ does not give us a stock of grace and expect us to improve it by being faithful to grace given. No, no, that is not His way. Our souls must depend upon Him, just as our bodies do upon the elements of this world.Ā Every moment we must live by faith upon His fullness, and be every moment receiving out of it grace upon grace.Ā
And this is our happiness–to have all in Christ!
A beggar in myself, but rich with unsearchable eternal riches in Him.Ā
Ignorant still in myself, but led and taught by His unerring wisdom.Ā A sinner still, but saved by His blood and righteousness.Ā
Weak and helpless still, but kept by His Almighty love.
Nothing but sorrow in myself, nothing but joy in Him.Ā Oh, this is a blessed life!Ā
No tongue can tell what a Heaven it is, thusĀ to live by faith upon the Son of God.Ā Thanks be to Him, that I do know a little of it. Surely I could not have thought, some years ago, that there was such aĀ Heaven upon earthĀ as I now find. May you find it more and more! Sweet Jesus keep you, my dear friend!Ā
God’s jewelsĀ are often found buried in theĀ worst filth!
(James Smith, “Exhortation and Encouragement” 1859) “One night the Lord spoke to Paul in a vision:Ā Do not be afraid; keep on speaking, do not be silent.Ā For I am with you, and no one is going to attack and harm you, becauseĀ I have many people in this city.”Ā Acts 18:9-10Ā
What kind of aĀ cityĀ was it? CorinthĀ was one of the most worldly and immoral cities of the east. Here was theĀ temple of Venus, with its degrading and disgraceful services. What kind ofĀ peopleĀ were they? “Do you not know that theĀ wickedĀ will not inherit the kingdom of God? Do not be deceived: Neither theĀ sexually immoralĀ norĀ idolatersĀ norĀ adulterersĀ norĀ male prostitutesĀ norĀ homosexual offendersĀ norĀ thievesĀ nor theĀ greedyĀ norĀ drunkardsĀ norĀ slanderersĀ norswindlersĀ will inherit the kingdom of God.Ā And that is what some of you were!Ā But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God!” 1 Corinthians 6:9-11.Ā This is the apostle’s own reply to the question.
Observe:Ā
Ā 1.Ā The Lord’s people are often found in the most unlikelyĀ places!Ā Who would have expected to find God’s chosen people–aĀ multitudeĀ of them–in a place so foul, so polluted, so degraded, as Corinth?Ā God’s jewelsĀ are often found buried in theĀ worst filth!
Ā Ā Ā 2.Ā The Lord chooses the most unlikelyĀ people!Ā Who would ever have thought that the Lord would have chosen the sexually immoral, idolaters, adulterers, male prostitutes, homosexuals, thieves, the greedy, drunkards, slanderers, swindlers–to be saved? But He did!Ā God’s peopleĀ are picked off theĀ foulest dunghills! O the wonders of sovereign grace!
“IĀ meditateĀ on Your preceptsĀ and consider Your ways.”Ā Psalm 119:15Ā
There are times when solitude is better than society, and silence is wiser than speech. We would be better Christians if we were more alone, waiting upon God, and gathering spiritual strength for labor in His service through meditation on His Word. We ought toĀ museĀ upon the things of God, because we thus get the real nutriment for our souls out of them.
Truth is something like the cluster of the vine: if we would have wine from it, we must bruise it–we must press and squeeze it many times. The bruiser’s feet must come down repeatedly upon the grapes, or else the juice will not flow and much of the precious liquid will be wasted.Ā
So we must, by meditation, tread the clusters of truth, if we would get theĀ wine of consolationĀ therefrom.
Our bodies are not supported by merely taking food into the mouth, but the process which really supplies the muscles, and the nerves, and the sinews, and the bones–is the process ofĀ digestion. It is by digestion that the food becomes assimilated with the inner life.Ā
In the same way, our souls are not nourished merely by listening awhile to this, and then to that, and then to the other part of divine truth. Hearing, reading, marking, and learning, all require inward digesting to complete their usefulness–and the inward digesting of the truth lies for the most part inĀ meditatingĀ upon it.
Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life?Ā Because they neglect their closets, and do not thoughtfully meditate on God’s Word.Ā
They love the wheat, but they do not grind it;Ā they would have the grain, but they will not go forth into the fields to gather it;Ā the fruit hangs upon the tree, but they will not pluck it;Ā the water flows at their feet, but they will not stoop to drink it.Ā From such folly deliver us, O Lord!
May this be our daily resolve, “I willĀ meditateĀ in your precepts.”
“But his delight is in the law of theĀ LORD,Ā and on His law heĀ meditatesĀ day and night.”Ā Psalm 1:2Ā
“Oh, how I love Your law! IĀ meditateĀ on it all day long.” Psalm 119:97
“I have more insight than all my teachers, for IĀ meditateĀ on Your statutes.” Psalm 119:99
“Do not let this Book of the Law depart from your mouth;Ā meditateĀ on it day and night, so that you may be careful to do everything written in it.” Joshua 1:8
“I thank Christ Jesus our Lord, who has given me strength, that He considered meĀ faithful, appointing me to His service.” 1 Timothy 1:12Ā
AĀ faithfulĀ preacher isĀ aĀ rareĀ creature; and, like a diamond, asĀ preciousĀ as he is rare!
If you alwaysĀ enjoyĀ his sermons, that minister is not a faithful steward. He who gives out nothing butĀ sweetsĀ is not acting wisely.
It is the duty of the Christian pastor, if he would make full proof of his ministry to warn men of the results of sin to tell them that there is a judgment that for every idle word they speak they will have to account.Ā
Some preachers do not preach of eternal wrath and its terrors. This is cruel, for they ruin souls by hiding from them their ruin!Ā
The object of all true preaching is the heart. Godly ministers aim at divorcing the heart from sin, and wedding it to Christ.Ā
“If you point these things out to the brothers, you will beĀ a good ministerĀ of Christ Jesus brought up in the truths of the faith and of the good teaching that you have followed.” 1 Timothy 4:6Ā
January 27, 2023 
iChristian 
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