Tag Archives: Master

To All The Churches #1

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Revelation 2:1-7 The Voice

As the story unfolds, we’re told that the lampstands signify the churches. During harsh times of persecution, the faithful often wonder where their Master is. Is He even aware of what they are experiencing? John’s vision confirms what the gospel already teaches: Jesus is present with them even in their suffering, moving among those who dare to bear the light. Lampstands, of course, are not the light. They only carry the light. The true Light that has come into the world is none other than Jesus, the Son of Man (John 8:28).

Letter to Ephesus

The One: Write down My words, and send them to the messenger of the church in Ephesus. “These are the words of the One who holds the seven stars in His right hand, the One who walks and moves among the golden lampstands:

“I know your deeds, your tireless labor, and your patient endurance. I know you do not tolerate those who do evil. Furthermore, you have diligently tested those who claim to be emissaries, and you have found that they are not true witnesses. You have correctly found them to be false. I know you are patiently enduring and holding firm on behalf of My name. You have not become faint.

“However, I have this against you: you have abandoned your first love. Do you remember what it was like before you fell? It’s time to rethink and change your ways; go back to how you first acted. However, if you do not return, I will come quickly and personally remove your lampstand from its place. But you do have this to your credit: you despise the deeds of the Nicolaitans and how they concede to evil. I also hate what they do.

“Let the person who is able to hear, listen to and follow what the Spirit proclaims to all the churches. I will allow the one who conquers through faithfulness even unto death to eat from the tree of life found in God’s lush paradise.”

View King James Version

If I Condemn You, Blame Me Not.

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Ye call Me Master and obey me not,

Ye call Me Light and see Me not,

Ye call Me Way and walk not,

Ye call Me Life and desire Me not,

Ye call Me wise and follow Me not,

Ye call Me fair and love Me not,

Ye call Me rich and ask Me not,

Ye call Me eternal and seek Me not,

Ye call Me gracious and trust Me not,

Ye call Me noble and serve Me not,

Ye call Me mighty and honor Me not,

Ye call Me just and fear Me not,

If I condemn you, blame me not.

inscription inside the Lübeck Cathedral, Germany.

Seek For No Other Footsteps

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Be guided, only by the healer of the sick, the raiser of the dead, the friend of all who were afflicted and forlorn, the patient Master who shed tears of compassion for our infirmities.  We cannot but be right when we put all the rest away, and do everything in remembrance of Him…There can be no confusion in following Him, and seeking for no other footsteps, I am certain!

 

Charles Dickens

The Means To New Life For Others

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2 Corinthians 4:1-12 The Voice

Drawing from Exodus 32–34, Paul uses Moses as a model of one who has been transformed by God’s glory, but in a limited way. Moses encountered God (the Lord) through the Spirit on that mountain, but the Spirit now—as a fulfillment of the new covenant—dwells in the hearts of believers and continually transforms them. This transformation is based on a new way of understanding God’s revelation: Jesus Himself, the One who reveals God’s glory, is the very image of God. Through this Spirit-enabled encounter, believers experience a new way of living and therefore come to resemble the Anointed One as they reflect His glory.

Since we are joined together in this ministry as a result of the mercy shown to all of us by God, we do not become discouraged. Instead, we have renounced all the things that hide in shame; we refuse to live deceptively or use trickery; we do not pollute God’s Word with any other agenda. Instead, we aim to tell the truth plainly, appealing to the conscience of every person under God’s watchful eye. Now if our gospel remains veiled, it is only veiled from those who are lost and dying, because the evil god of this age has blinded the minds of unbelievers. As a result the light of the good news, the radiant glory of the Anointed—who is the very image of God—cannot shine down on them. We do not preach about ourselves. The subject of all our sermons is Jesus, the Anointed One. He is Lord and Master of all. For Jesus’ sake we are here to serve you. The God who spoke light into existence, saying, “Let light shine from the darkness,”[a] is the very One who sets our hearts ablaze to shed light on the knowledge of God’s glory revealed in the face of Jesus, the Anointed One.

But this beautiful treasure is contained in us—cracked pots made of earth and clay—so that the transcendent character of this power will be clearly seen as coming from God and not from us. We are cracked and chipped from our afflictions on all sides, but we are not crushed by them. We are bewildered at times, but we do not give in to despair. We are persecuted, but we have not been abandoned. We have been knocked down, but we are not destroyed. We always carry around in our bodies the reality of the brutal death and suffering of Jesus. As a result, His resurrection life rises and reveals its wondrous power in our bodies as well. For while we live, we are constantly handed over to death on account of Jesus so that His life may be revealed even in our mortal bodies of flesh. So death is constantly at work in us, but life is working in you.

Jesus’ death is the means to new life for others. Similarly when believers suffer for others as Jesus did, their suffering is an avenue for God’s life to transform situations.


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