Tag Archives: Evil

Worse Than Devilish!

Worse than devilish!

(Ralph Venning, “The Plague of Plagues!” 1669)

“Fools mock at sin!” Proverbs 14:9 

Those who mock at sin, are worse than fools and madmen!

Tell them, as Lot told his sons-in-law of the danger and judgments which hang over their head–and, as with Lot, you seem to them as one who jokes. Genesis 19:14. They laugh at it, as if God were not in earnest when He threatens sinners–and as if those who preach against sin were deranged. 

“To do evil, is like sport to a fool!” Proverbs 10:23.

There are some who sport themselves on their way to Hell–as if sin were but a recreation! What fools are they–who laugh at their own folly and destruction! It is a devilish nature in us, to mock at the calamity of others–but to laugh at our own calamity, seems to be worse than devilish!

There are many, too many, who mourn under affliction–yet laugh over their sins! They sigh and weep when they feel any burden on their body–but make merry at that which destroys their soul! Can anything be more mad than this–to laugh, mock and make sport at that which eternally wrongs and damns their own souls!

The wicked laugh over their sin now. But if they do not repent–then they will weep forever in Hell over it!

He flatters himself in his own eyes

Psalm 36:1-4 New King James Version (NKJV)

An oracle within my heart concerning the transgression of the wicked: There is no fear of God before his eyes. For he flatters himself in his own eyes, When he finds out his iniquity and when he hates. The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good. He devises wickedness on his bed; He sets himself in a way that is not good; He does not abhor evil.

MURDERED

MURDERED!

(From Spurgeon’s autobiography)

There was a day, as I took my walks abroad, when I came by a spot forever engraved upon my memory, for there I saw this Friend, my best, my only Friend . . . MURDERED!

I stooped down in sad affright, and looked at Him. I saw that His hands had been pierced with rough iron nails, and His feet had been torn in the same way. There was misery in His dead countenance so terrible that I scarcely dared to look upon it. His body was emaciated with hunger, His back was red with bloody scourges, and His brow had a circle of wounds about it–clearly could one see that these had been pierced by thorns.

I shuddered, for I had known this Friend full well. He never had a fault–He was the purest of the pure, the holiest of the holy.

Who could have injured Him?

For He never injured any man–all His life long He “went about doing good.” He had healed the sick, He had fed the hungry, He had raised the dead–for which of these works did they kill Him? He had never breathed out anything else but love–and as I looked into the poor sorrowful face, so full of agony, and yet so full of love–I wondered who could have been a wretch so vile as to pierce hands like His. I said within myself, “Where can these traitors live? Who are these that could have smitten such a One as this?”

Had they murdered an oppressor–we might have forgiven them; had they slain one who had indulged in vice or villainy–it might have been his desert; had it been a murderer and a rebel, or one who had committed sedition–we would have said, “Bury his corpse–justice has at last given him his due!”

But when You were slain, my best, my only-beloved–where did the traitors hide? Let me seize them, and they shall be put to death! If there are torments that I can devise–surely they shall endure them all. Oh! what jealousy–what revenge I felt! If I might but find these murderers, what I would do to them!

And as I looked upon that corpse, I heard a footstep, and wondered where it was. I listened, and I clearly perceived that the murderer was close at hand! It was dark, and I groped about to find him. I found that, somehow or other, wherever I put out my hand, I could not meet with him, for he was NEARER to me than my hand would go.

At last I put my hand upon my bosom. “I have you now!” said I–for lo, he was in my own heart–the murderer was hiding within my own bosom, dwelling in the recesses of my inmost soul!

Ah! then I wept indeed, that I, in the very presence of my murdered Master, should be harboring the murderer! I felt myself most guilty while I bowed over His corpse, and sang that plaintive hymn,

“Twas you, MY SINS, my cruel sins,
His chief tormentors were!
Each of my sins became a nail,
and unbelief the spear!”

Amid the rabble which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations–fit music to accompany that march of woe.

When my soul can, in imagination, see the Savior bearing His cross to Calvary, she joins the godly women, and weeps with them; for, indeed, there is true cause for grief–cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die–but my heart has a deeper and more bitter cause to mourn.

MY SINS were the scourges which lacerated those blessed shoulders, and crowned those bleeding brows with thorns! My sins cried, “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders.

His being led forth to die is sorrow enough for one eternity–but MY having been His murderer, is more, infinitely more grief than one poor fountain of tears can express.

If Christ has died for me, as ungodly as I am, without strength as I am–then I cannot live in sin any longer, but must arouse myself to love and serve Him who has redeemed me.

I cannot trifle with the evil which slew my best Friend.

I must be holy for His sake.

How can I live in sin–when He has died to save me from it?

🎄 The Glorious Incarnation #21 ~ Message Of Hope

“Thus says the Lord: the meaning of Christmas is that what is good and precious in your life need never be lost, and what is evil and undesirable in your life can be changed. The fears that the few good things that make you happy are slipping through your fingers, and the frustrations that the bad things you hate about yourself or your situation can’t be changed—these fears and these frustrations are what Christmas came to destroy. It is God’s message of hope this Advent that what is good need never be lost and what is bad can be changed.”

John Piper, The Dawning of Indestructible Joy: Daily Readings for Advent

The biggest loser!

The biggest loser!

There are usually two sides:

the one dangerous—the other safe; the one is uncertain—and the other is sure.

It is always the wisest—to be found on the safe side!

Look at the unbeliever:
He denies the Bible to be God’s book.
He walks by his own reason.
He gratifies his senses and his lusts.
He lives in sin.
He must soon die.
He has no Savior.
He has no true hope.

If the Bible is false—then he is safe; BUT if the Bible is true—then he is damned forever!

He is certainly not on the safe side!

There are many things in the Bible which he does not like.
He is prejudiced against it.
It never prophecies good concerning him—but always evil.
It requires him to change his present sinful course—but he loves it.
He loves sin—and the Bible condemns it.
He gratifies the lusts of the flesh—and the Bible bids him to mortify them.

In a word, there is as much opposition between the Bible and him—as between light and darkness, holiness and sin, truth and error. Therefore he hates it!

At the best, with him all is uncertain, unsatisfactory, and vexatious.

He is certainly not on the safe side!

Now look at the true Christian:
He believes the Bible to be from God. He has examined it. He has evidence of its inspiration in his heart. He fully believes it.
What the Bible says of himself as a sinner—he knows to be true.
What it says of Jesus as a Savior—he has proved to be a fact.
As guilty—he has applied to God for pardon, and obtained it.
As impure—he has sought the cleansing operations of the Holy Spirit, and has experienced them.
His guilt is gone—therefore he has no slavish fears.
His soul is justified—therefore he has peace with God.
He approves of the inspired precepts—and regulates his life by them.
He carries his cares to God—and is sustained under them.
He realizes that God is his Friend, his Father, and his everlasting Portion.
He is peaceful.
He is often happy.
To him death has no sting—and eternity has no terror.
He knows Jesus as his Savior—and trusts in Him.
He knows God as his Father—and walks with Him.
He knows the Holy Spirit as his comforting Teacher—and listens to Him.

He is, perhaps, more tried than the unbeliever—but he has supports, consolations, and pleasures—of which the unbeliever knows nothing. He lives to bless others, to honor God, to prepare for a glorious immortality.

He would not change his worst day—for the unbeliever’s best day!

He is on the safe side!

If the unbeliever should be right—then the Christian is no loser.

But if the Christian is right—and he is—then the unbeliever is the biggest loser—an infinite loser!

Reader, on which side are you? There is but one safe side.

There is no safety for a sinner now—but at the Cross!

There will be no safety at death and judgment—but in Christ!

He who is on the safe side now—will be on the safe side then!

There will be no changing sides then!

“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit upon His glorious throne! All the nations will be gathered in His presence, and He will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at His right hand—and the goats at His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father—inherit the Kingdom prepared for you from the creation of the world!’ (the safe side) Then the King will turn to those on the left and say, ‘Away with you, you cursed ones—into the eternal fire prepared for the devil and his demons!’ (the perilous side) And they will go away into eternal punishment—but the righteous will go into eternal life!” Matthew 25:31-46

(James Smith, “The Safe Side!”)

Feeding Sheep, or Amusing Goats?

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Feeding Sheep, or Amusing Goats?

An evil is in the ‘professed’ camp of the Lord, so gross in its impudence, that the most shortsighted Christian can hardly fail to notice it. During the past few years this evil has developed at an alarming rate. It has worked like leaven until the whole lump ferments!

The devil has seldom done a more clever thing, than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out the gospel, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses!

My first contention is that providing amusement for the people is nowhere spoken of in the Scriptures as a function of the Church. If it is a Christian work why did not Christ speak of it? ‘Go into all the world and preach the gospel to every creature, and provide amusement for those who do not relish the gospel’.

No such words, however, are to be found. It did not seem to occur to Him. Where do entertainers come in? The Holy Spirit is silent concerning them. Were the prophets persecuted because they amused the people, or because they confronted them? The ‘concert’ has no martyr roll.

Again, providing amusement is in direct antagonism to the teaching and life of Christ and all His apostles. What was the attitude of the apostolic Church to the world? “You are the salt of the world”, not the sugar candy; something the world will spit out, not swallow.

Had Jesus introduced more of the bright and pleasant elements into His teaching, He would have been more popular. When “many of His disciples turned back and no longer followed Him,” I do not hear Him say, ‘Run after these people, Peter, and tell them we will have a different style of service tomorrow; something short and attractive with little preaching. We will have a pleasant evening for the people. Tell them they will be sure to enjoy it! Be quick, Peter, we must get the people somehow!’

No! Jesus pitied sinners, sighed and wept over them, but never sought to amuse them!

In vain will the epistles be searched to find any trace of the ‘gospel of amusement’. Their message is, “Therefore, come out from them and separate yourselves from them… Don’t touch their filthy things…” Anything approaching amusement is conspicuous by its absence. They had boundless confidence in the gospel and employed no other weapon.

After Peter and John were locked up for preaching, the Church had a prayer meeting, but they did not pray, ‘Lord, grant unto your servants that by a wise and discriminating use of innocent recreation we may show these people how happy we are’.

No! They did not cease from preaching Christ. They had no time for arranging entertainments. Scattered by persecution they went everywhere preaching the gospel. They turned the world upside down; that is the only difference from today’s church.

Lastly, amusement fails to effect the end desired. Let the heavy laden who found peace through the concert not keep silent! Let the drunkard to whom the dramatic entertainment had been God’s link in the chain of their conversion, stand up! There are none to answer! The mission of amusement produces no converts!

The need of the hour for today’s ministry is earnest spirituality joined with Biblical doctrine, so understood and felt, that it sets men on fire.

Archibald Brown, “The Devil’s Mission of Amusement” 1889

Wars In The World

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“Why are there wars in the world? Why is there this constant international tension? What is the matter with the world? Why war and all the unhappiness and turmoil and discord amongst men? According to this Beatitude, there is only one answer to these questions-sin. Nothing else; just sin.”

D. Martyn Lloyd-Jones, Studies in the Sermon on the Mount

Bad Boys Of The Bible: Abimelech

Bad Boys of the Bible

Abimelech

Judges 9 The Voice

1 Abimelech, the son of Jerubbaal, went to Shechem to the clan of his mother.

Abimelech (to his mother’s family): 2 Go, and say this so that all the leaders of Shechem can hear you: “Is it better that 70 sons of Jerubbaal should be your rulers, or only one of them?” And remember that I share your own bone and flesh.

3 So Abimelech’s mother’s kinsmen went out and repeated these words to the leaders of Shechem, and they were favorably disposed toward him because they said, “He is our brother.” 4 They gave Abimelech 70 pieces of silver out of the treasury of Baal-berith, and he used the money to hire some reckless and worthless men who followed him and did his dirty work.

5 He went to his father’s house in Ophrah and killed all 70 of his half-brothers, the sons of Jerubbaal, on one stone. (Only Jotham, the youngest, was left alive, because he hid.) 6 Then all the leaders of Shechem and Beth-millo came together and crowned Abimelech king by the great oak tree at the pillar in Shechem.

7 When Jotham was told what had happened, he climbed to the top of Mount Gerizim.

Jotham: Listen to me, all you who are the leaders in Shechem, so that God may listen to you.

8 The trees once decided to go out
and anoint a king to rule them all.
They said to the olive tree,
“Reign over us.”
9 But the olive tree refused, saying,
“Should I stop producing the rich oil used to honor both gods and mortals so I can stand and sway over the trees?”
10 Then the trees went to the fig tree, saying,
“You come and reign over us.”
11 But the fig tree refused, saying,
“Should I give up my sweetness and stop producing my delicious fruit so I can stand and sway over the trees?”
12 Then the trees said to the grapevine,
“You come and reign over us.”
13 But the vine refused, saying,
“Should I stop producing the wine that cheers both gods and mortals so I can stand and sway over the trees?”
14 At last the trees came to the worthless thornbush, saying,
“You come and reign over us.”
15 And the thornbush said to the trees,
“If in good faith you want to anoint me as your king,
then come and take refuge in my shade (of which there was precious little).
But if you haven’t come in good faith, then let fire come from my brambles
and burn down the cedars of Lebanon.”

16 Now if you have made this decision to crown Abimelech king in good faith, with sincerity, have acted honorably toward my father Jerubbaal and his family, and have treated him as his actions toward you deserve; 17 you know how my father fought for you, risked his life for you, rescued you from the hand of the Midianites. 18 But now here you are, rising up against my father’s house, killing all of his sons, 70 of them, on one stone; and you have made Abimelech, the son of my father’s slave woman, king over all the leaders of Shechem, simply because he is your kinsman. 19 Well, I say, if you have acted honorably toward Jerubbaal and his family, then now may you take joy in Abimelech, and may he take joy in you.

20 But if you have not acted honorably, then may fire come out of Abimelech and burn up the leaders of Shechem and Beth-millo. May fire come from you and burn up Abimelech.

21 When he had said these words, Jotham fled for his life to Beer, where he stayed because he was afraid of his brother Abimelech.

22 Abimelech was king over Israel for three years. 23 Then the one True God sent an evil spirit to stir up dissension between Abimelech and the leaders of Shechem. Consequently the leaders of Shechem acted with treachery against Abimelech; 24 and all of this happened so that the brutal murder of Jerubbaal’s 70 sons might be avenged and their bloodguilt laid upon their brother Abimelech, who had ordered their deaths, and on the leaders of Shechem who had lent their strength to his cause.

25 As a result of their new hatred for Abimelech, the leaders of Shechem began to ambush travelers along the mountain roads, robbing everyone who passed by, and these robberies were reported to Abimelech.

26 When Gaal, the son of Ebed, arrived in Shechem with his family, the leaders of Shechem trusted him. 27 After they had been in the fields, gathered the grapes, and trampled them for wine, they celebrated a festival in the temple of their god. While they ate and drank, they insulted Abimelech.

Gaal: 28 Who is this Abimelech, and who are we here in Shechem that we should serve him? Didn’t the son of Jerubbaal and his deputy, Zebul, serve the men of Hamor, Shechem’s father? Why then should we serve him? 29 I wish this people were under my command! I would get rid of Abimelech. I would tell him, “Go ahead. Call out your army!”

30 When Zebul, who governed the city, heard what Gaal, the son of Ebed, said, he was furious. 31 Secretly he sent messengers to Abimelech.

Zebul’s Message: Here’s what’s happening: Gaal, son of Ebed, and his family have come to Shechem, and they are igniting the city against you. 32 You should go by night with your troops and lie in wait in the fields. 33 Then in the morning, when the sun comes up, march on the city; and when Gaal and his forces come out to defend it, you can deal with them.

34 Abimelech and his troops prepared to do just as Zebul suggested. Four companies of men waited for morning. 35 When Gaal, the son of Ebed, went outside, stood in the gate of the city, and looked out, Abimelech and his troops rose from their hiding places to attack.

Gaal (seeing them): 36 Look, Zebul, people are coming down from the mountaintops!

Zebul: It’s just the shadows on the mountains. They must look like men to you.

Gaal: 37 No, look! One company is coming right down the center, and another company is coming from the direction of the fortune-teller’s tree!

Zebul: 38 Where are your big words now? Where is the loudmouth who said, “Who is this Abimelech, that we should serve him?” Aren’t these the men you insulted? Go on, fight them!

39 So Gaal gathered the leaders of Shechem, and they fought against Abimelech’s forces. 40 Abimelech overwhelmed Gaal and chased him and his men, many of whom were wounded and fell along the way as they retreated, all the way to the gate. 41 Abimelech remained in Arumah, and Zebul threw Gaal and his people out of Shechem.

42 The next day the people of Shechem went out to work the fields. After hearing this news, Abimelech 43 took his troops, divided them into three groups, and set an ambush in the fields.

When he saw the people emerge from Shechem, he ordered his troops to attack them. 44 Abimelech and his men captured a forward position at the city gate, cutting off any retreat. Then the other two companies of Abimelech’s men swept down on the people trapped in the fields and cut them down. 45 Abimelech continued his attack all day long, until he had captured Shechem and killed everyone in it. Then he demolished the city and scattered salt over the place where it had once stood.

Abimelech here carries out a devastating act in antiquity that ensures the death of an agricultural area, both food and water sources, for subsequent generations.

46 When those leaders inside the tower of Shechem heard this news, all of them entered into the stronghold of the temple of El-berith. 47 Abimelech learned that all the leaders were in the tower, and 48 he took his men up Mount Zalmon. There he took an ax, cut a bundle of firewood, and hoisted it atop his shoulders, ordering his men to quickly do the same. 49 When they had all cut and loaded their wood, they followed Abimelech back to the stronghold, where they piled the wood against the walls and set fire to it, killing about 1,000 men and women inside the tower of Shechem.

50 Next, Abimelech went on to Thebez. He laid siege to it, captured it, and 51 discovered that in the city was a strong tower where the leaders and men and women of the city had locked themselves in to escape and had climbed onto the roof. 52 So he stormed the tower, ready to burn this tower as he had the other. 53 But this time as he approached the entrance, a woman dropped an upper millstone upon him, crushing his skull.

Abimelech (to his armor-bearer): 54 Take your sword and kill me. I won’t have anyone say that I died like this—killed by a woman.

The young man killed Abimelech with the sword.

55 When the people of Israel saw that Abimelech was dead, they all went back home.

56 So God avenged the evil that Abimelech had committed against his father by murdering his 70 brothers, 57 and the evil of the leaders of Shechem God brought back on their heads; everything happened just as Jotham, son of Jerubbaal, had prophesied when he cursed them all.

More Bad Boys Of The Bible

Bad Boys Of The Bible: Doeg

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Doeg

1 Samuel 22 The Voice

9 Doeg the Edomite stood among Saul’s servants.

Doeg: I saw the son of Jesse when he came to Nob to speak with the priest, Ahimelech son of Ahitub. 10 Ahimelech asked the Eternal One questions on David’s behalf, gave him provisions, and even gave him the legendary sword of Goliath the Philistine. 

Saul (to Doeg): 18 Carry out my orders. Turn around, and kill these priests.

So Doeg the Edomite attacked them. That day he turned and killed 85 men who wore the priestly linen garment. 19 Then he went after Nob, the city of the priests, with his sword and utterly destroyed everything he found there—all the men, women, children, and infants. Doeg even turned his blade against the oxen, donkeys, and sheep. 20 Only Abiathar, son of Ahimelech, son of Ahitub, escaped, and he fled to David for protection. 21 He informed David that Saul had massacred the priests of the Eternal.

Psalm 52 The Voice

Psalm 52 recalls the callous way Doeg and Saul put to death the 85 priests of Nob (1 Samuel 22:6–19). The psalm ends with a memorable image: the one who keeps faith with God is like a lush olive tree cared for in His garden. While those who do not trust in Him are snatched up and torn away, those who do right will flourish under His care.

1 Why do you boast of all the trouble you stir up, O mighty one, when the constant, unfailing love of God is what truly lasts? 2 Have you listened to yourself? Your tongue is like a sharp razor, full of lies that slash and tear right to the soul. 3 You’ve fallen in love with evil and have no interest in what He calls good. You prefer your own lies to speaking what is true.

4 You love words that destroy people, don’t you, lying tongue? 5 You won’t be smiling when the True God brings His justice and destroys you forever. He will come into your home, snatch you away, and pull you from the land of the living.

6 Those who are just will see what happens to you and be afraid. And some of them will laugh and say, 7 “Hey, look! Over there is the one who didn’t take shelter in the True God; Instead, he trusted in his great wealth and got what he wanted by destroying others!” 

8 But my life is abundant—like a lush olive tree cared for at the house of the one True God. I put my trust in His kind love forever and ever; it will never fail. 9 Because of all You have done, I will humble myself and thank You forever. With Your faithful people at my side, I will put my hope in our good reputation.

Listen, I Can’t Explain My Actions

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Romans 7:15-25 The Voice

15 Listen, I can’t explain my actions. Here’s why: I am not able to do the things I want; and at the same time, I do the things I despise. 16 If I am doing the things I have already decided not to do, I am agreeing with the law regarding what is good. 17 But now I am no longer the one acting—I’ve lost control—sin has taken up residence in me and is wreaking havoc. 18 I know that in me, that is, in my fallen human nature, there is nothing good. I can will myself to do something good, but that does not help me carry it out. 19 I can determine that I am going to do good, but I don’t do it; instead, I end up living out the evil that I decided not to do. 20 If I end up doing the exact thing I pledged not to do, I am no longer doing it because sin has taken up residence in me.

21 Here’s an important principle I’ve discovered: regardless of my desire to do the right thing, it is clear that evil is never far away. 22 For deep down I am in happy agreement with God’s law; 23 but the rest of me does not concur. I see a very different principle at work in my bodily members, and it is at war with my mind; I have become a prisoner in this war to the rule of sin in my body. 24 I am absolutely miserable! Is there anyone who can free me from this body where sin and death reign so supremely? 25 I am thankful to God for the freedom that comes through our Lord Jesus, the Anointed One! So on the one hand, I devotedly serve God’s law with my mind; but on the other hand, with my flesh, I serve the principle of sin.

Undead: How Faith & The Living Dead Intersect

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 Undead. Author Clay Morgan explores death and the supernatural, explaining how faith and the living dead intersect.

Zombies aren’t just around for Halloween anymore, with the genre finding huge success in Hollywood. AMC’s hit show, The Walking Dead, is just one of the many Zombie-focused stories out there today.

Recently, Morgan shared with CBN.com about this phenomenon, what we can learn from these supernatural stories and how Jesus is the epitome of the “anti-zombie”.

What’s a Christian doing writing a book about zombies?

Clay Morgan: I wrote a book about zombies for much the same reason C.S. Lewis wrote a book like The Screwtape Letters about demons—to find light in the darkness. Tales of the supernatural are ready-made for Christianity. Zombies are ridiculously popular and culturally relevant, so zombies are a great way to get someone’s attention. From there we can have a marvelous discussion about spiritual life and spiritual death.

I’m also genuinely interested in the topic and pop culture in general. Millions of people never go to church or learn about biblical faith. For them, entertainment may be the sole medium informing their beliefs of the supernatural. If someone walks out of a movie about zombies or vampires asking questions about life beyond the grave then that’s a great opportunity to have a meaningful conversation about eternal things.

Have you received any criticism for examining themes like horror and zombies?

CM: Nothing major yet, but I certainly expected some. I’m sure some people don’t want anything to do with zombies, even as a starting point for discussing biblical miracles, but anyone who reads the book will see that it’s about much more. The stories are fun, so there’s not much of a horror/zombie vibe for most readers.

Why are we fascinated by the living dead?

CM: In part I think we’re compelled by the world in which they live, a post-apocalyptic environment where humanity as we know it is over. There are no more bills to pay or jobs to pursue or social circles to navigate. There’s equality in the face of death.

As for the monsters, it’s hard to look away from such an uncompromising threat. And on a deeper level we recognize the meaning of an existence with no hope for redemption. Their totality is so threatening. One misstep and it’s over. And the victims in these stories often don’t just die; they are turned into evil monsters which is more terrifying than anything.

Why is being scared entertaining?

CM: For most people it’s exciting, an adrenaline rush. The key is that we aren’t in any real danger, so we pay a lot of money for the illusion of such things. Maybe some of us are just thrill seekers. I suspect that part of it is a desire to find out what our thresholds are. What I do know is that if a horror movie plot like a zombie outbreak really happened it would not be fun! The real thing would be so truly terrifying, but entertainment is a different thing.

What’s your favorite zombie film, and why?

CM: I think the first zombie movie that truly captivated me was 28 Days Later in which a man wakes from a coma after London has already been devastated by plague. In addition to the quality of the filmmaking and suspense the story makes you think about fate and the meaningful relationships in our lives. Most of all, you have to consider what humanity becomes in the face of ultimate depravity. After all, zombies are a visible representation of cursed creation.

If I have a clear favorite, it’s probably Zombieland which balances humor with the fright of a world gone wrong. That one really allows you to see the empty stores and communities and consider what the world might look like during an apocalypse.

What spiritual lessons do zombie stories teach us?

CM: The biggest lesson might be that it’s possible to exist without truly being alive. A lot of us shamble through life, thoughtlessly going through the motions while feeling dead inside. That includes people in churches and youth groups. We may look like we’re alive to the people around us while masking the decay in our heart.

I used to punch in on Sundays and walk away largely unchanged. What are we living for? What is the meaning of our existence? Zombies aimlessly roam around looking for one more chance to gorge on an appetite of destruction, yet no matter how much they feed on what they desire they are always empty. If anybody has ever wondered what’s missing in life they can probably relate to that kind of emptiness. Fortunately, we don’t have to stay that way. God offers ultimate fulfillment, an abundant life.

A section of your book is titled, ‘Undead in the Bible’. Are you saying there are zombies in the Bible?

CM: That idea is really the heart of the book. Most of the chapters in Undead describe the six individuals in the New Testament who were raised from the dead by God. Jesus performed three of these jaw-dropping miracles and became the fourth. Peter and Paul were also used to bring someone back from the dead.

Of course, these individuals weren’t zombies in the Hollywood sense. Like Lazarus, those folks were restored to full life. But the wordplay makes sense since culture is so fascinated with dead people coming back to life. I thought it was pretty cool to show how many times that type of thing happened in the Bible. The same God who brought people back from physical death in the first century is still able to bring us back from spiritual death today.

In Undeadyou say we see ourselves in zombies. How’s that?

CM: The thing about zombies is that they look familiar in their t-shirts, jeans, curlers, and slippers. Other monsters—such as aliens, vampire, or werewolves for example—look so different. We see ourselves in zombies, the worst possible version of our neighbors and ourselves. They hit close to home.

Metaphorically, some of us see frightening reflections of ourselves when we look in the mirror because we know ugly, personal truths.

A major theme of a lot of zombie films and stories is when the living become more monstrous than the zombies in their quest for survival. What is it about zombie movies that help us to examine the dark side of human nature?

CM: You’ve nailed it. Zombie fiction is always about the survivors and how they’ll interact. The title of that show The Walking Dead isn’t a reference to the zombies but to the people attempting to go on. These stories reduce everything to its base. Money and social status don’t help anyone. In such dire circumstances the truth about human nature is revealed, and we know it isn’t pretty. The ancient prophet Jeremiah said that our hearts are deceitful above all else and even desperately wicked. Any good zombie story shows how wicked some people can be.

“Jesus is the anti-zombie”. Please, do explain.

CM: Zombies are the complete opposite to Jesus. They come back from the dead to take lives. Jesus came back from the dead to give life to all. Zombies are damaged, decaying, and terrifying. Jesus came back resurrected in perfection, a beautiful sight to all who believe. Zombies transform people from life to death. Jesus offers transformation from death to life. That’s why I call him the anti-zombie.

Undead also gets into vampires. How does that folklore play into this?

CM: Monster stories often subvert God’s story. For example, vampires receive immortality at the expense of their soul. They take blood to have life which is completely the opposite of Jesus who gave blood so that others might have life. Blood is a central theme throughout both scripture and vampire lore.

The other thing about vampires is that they are the ultimate in selfishness which is something I used to really struggle with. To use another metaphor, spiritual vampires are takers and they can be found anywhere, churches included. We need to make sure we’re not acting like vampires to the people around us by losing sight of what it means to be a servant like Jesus.

Beyond talk of zombies and vampires, this book speaks to deeper issues. What is the message?

CM: The ultimate message of Undead is that God is able to breathe life into each one of us. He wants to transform us, and it will be the most awesome miracle we’ve ever experienced. Spiritual death isn’t just about ignoring God. If we’re honest, some of us may be in churches every week but know that something big is missing from our lives. Like Lazarus, it’s possible to be a friend of Jesus for a while before experiencing a whole new level of his miraculous, life-giving power in a new way.

Who do you know that needs to hear about the transforming power of God? Maybe they’re not even interested in going to church but they just might find Undead engaging enough to discover the mind-blowing force of God’s love.


Hannah GoodwynHannah Goodwyn serves as the Family and Entertainment producer for CBN.com. For more articles and information, visit Hannah’s bio page.

✞ Music “In The End” by FORTHANGEL

“In The End”

Get in and quickly close the door,
And we must keep silent.
The end is coming and we’re not safe yet.
My bones are shanking to the core
For fear of what they might know.
I hear them whispering,
I think I heard my name.

They wait under the city lights
Like shadows in the dark.
They’ve waited and their time has come to reign.

Forgive me for coming off angry,
Lie in the bed you made.
The fire will consume the earth and all that remain.
So many ignorant and evil minds search for a sign.

They worship the idols that they’re shown,
All the actors, the politicians.
Forgetting everything that matters,
The blind lead the fall.
They are guilty, they are wrong.
Losing sense of direction.
They had their chance but now it’s gone away withtime.

They live under the city lights
Like shadows in the dark.
They’ve waited and their time has come to reap.

Forgive me for coming off angry,
Lie in the bed you made.
The fire will consume the earth and all that remain.
So many ignorant evil minds search for a sign.

So shall it be that in the end the angels shall comeforth
And sever off the wicked ones;
The streets will flow with their blood.

In the end the wicked shall fall,
In the end the wicked shall fall,
In the end the wicked shall fall,
In the end the wicked shall FALL!
In the end the wicked shall fall,
In the end the wicked shall fall,
In the end the wicked shall fall.

So many ignorant evil minds search for a sign.
So many ignorant evil minds search for a sign…

A Fresh New You

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Colossians 3:5-10 The Voice

So kill your earthly impulses: loose sex, impure actions, unbridled sensuality, wicked thoughts, and greed (which is essentially idolatry). It’s because of these that God’s wrath is coming [upon the sons and daughters of disobedience], so avoid them at all costs. These are the same things you once pursued, and together you spawned a life of evil. But now make sure you shed such things: anger, rage, spite, slander, and abusive language. And don’t go on lying to each other since you have sloughed away your old skin along with its evil practices for a fresh new you, which is continually renewed in knowledge according to the image of the One who created you.

The Way You Should Live

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Ephesians 4:17-32 Easy-to-Read Version

The Way You Should Live

17 I have something from the Lord to tell you. I warn you: Don’t continue living like those who don’t believe. Their thoughts are worth nothing. 18 They have no understanding, and they know nothing because they refuse to listen. So they cannot have the life that God gives. 19 They have lost their feeling of shame and use their lives to do what is morally wrong. More and more they want to do all kinds of evil. 20 But that way of life is nothing like what you learned when you came to know Christ. 21 I know that you heard about him, and in him you were taught the truth. Yes, the truth is in Jesus. 22 You were taught to leave your old self. This means that you must stop living the evil way you lived before. That old self gets worse and worse, because people are fooled by the evil they want to do. 23 You must be made new in your hearts and in your thinking. 24 Be that new person who was made to be like God, truly good and pleasing to him.

25 So you must stop telling lies. “You must always speak the truth to each other,”[a] because we all belong to each other in the same body. 26 “When you are angry, don’t let that anger make you sin,”[b] and don’t stay angry all day. 27 Don’t give the devil a way to defeat you. 28 Whoever has been stealing must stop it and start working. They must use their hands for doing something good. Then they will have something to share with those who are poor.

29 When you talk, don’t say anything bad. But say the good things that people need—whatever will help them grow stronger. Then what you say will be a blessing to those who hear you. 30 And don’t make the Holy Spirit sad. God gave you his Spirit as proof that you belong to him and that he will keep you safe until the day he makes you free. 31 Never be bitter, angry, or mad. Never shout angrily or say things to hurt others. Never do anything evil. 32 Be kind and loving to each other. Forgive each other the same as God forgave you through Christ.

The True Way To Worship God

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James 1:26-27 Easy-to-Read Version

The True Way to Worship God

You might think you are a very religious person. But if your tongue is out of control, you are fooling yourself. Your careless talk makes your offerings to God worthless. The worship that God wants is this: caring for orphans or widows who need help and keeping yourself free from the world’s evil influence. This is the kind of worship that God accepts as pure and good.

To All The Churches #1

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Revelation 2:1-7 The Voice

As the story unfolds, we’re told that the lampstands signify the churches. During harsh times of persecution, the faithful often wonder where their Master is. Is He even aware of what they are experiencing? John’s vision confirms what the gospel already teaches: Jesus is present with them even in their suffering, moving among those who dare to bear the light. Lampstands, of course, are not the light. They only carry the light. The true Light that has come into the world is none other than Jesus, the Son of Man (John 8:28).

Letter to Ephesus

The One: Write down My words, and send them to the messenger of the church in Ephesus. “These are the words of the One who holds the seven stars in His right hand, the One who walks and moves among the golden lampstands:

“I know your deeds, your tireless labor, and your patient endurance. I know you do not tolerate those who do evil. Furthermore, you have diligently tested those who claim to be emissaries, and you have found that they are not true witnesses. You have correctly found them to be false. I know you are patiently enduring and holding firm on behalf of My name. You have not become faint.

“However, I have this against you: you have abandoned your first love. Do you remember what it was like before you fell? It’s time to rethink and change your ways; go back to how you first acted. However, if you do not return, I will come quickly and personally remove your lampstand from its place. But you do have this to your credit: you despise the deeds of the Nicolaitans and how they concede to evil. I also hate what they do.

“Let the person who is able to hear, listen to and follow what the Spirit proclaims to all the churches. I will allow the one who conquers through faithfulness even unto death to eat from the tree of life found in God’s lush paradise.”

View King James Version

The Truth Is…

Verse 3D Logo

 The LIE

Genesis 3:4-5 The Voice

Serpent: Die? No, you’ll not die. God is playing games with you. 5 The truth is that God knows the day you eat the fruit from that tree you will awaken something powerful in you and become like Him: possessing knowledge of both good and evil.

My Thoughts 💭

Do you hear the whispers thet are making you feel like your missing out on something, you need more to be finally fulfilled, telling you that you need the latest …………(fill in the blank with any worldly/created item)  to be satisfied?!

It’s a LIE, and we still fall for it everyday!

 The Truth 

2 Peter 1:3-4 The Voice

His divine power has given us everything we need to experience life and to reflect God’s true nature through the knowledge of the One who called us by His glory and virtue. Through these things, we have received God’s great and valuable promises, so we might escape the corruption of worldly desires and share in the divine nature.

God took the first step to rescue us from this corrupt world. He has granted us His power, revealed to us true knowledge, and spoken to us great promises. He has done all this for a reason: that we might participate in His own nature and reflect His own life. But we are not passive observers of God’s saving actions. We must receive His grace, grow in knowledge, and join Him in this work of redemption.

Listen out for the LIE, then, remember we have everything we need in Jesus!

Your Words Reveal What’s Within Your Heart

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Luke 6:44-46 The Voice

You can know a tree by the fruit it bears. You don’t find figs on a thorn bush, and you can’t pick grapes from a briar bush. It’s the same with people. A person full of goodness in his heart produces good things; a person with an evil reservoir in his heart pours out evil things. The heart overflows in the words a person speaks; your words reveal what’s within your heart.

What good is it to mouth the words, “Lord! Lord!” if you don’t live by My teachings?

Truth From The Heart

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Psalm 15 The Voice

A recurring theme in the psalms is the dwelling place of God and its importance in worship. This Davidic psalm considers the moral qualities of the person who wishes to approach God.

Eternal One, who is invited to stay in Your dwelling? Who is granted passage to Your holy mountain?

Here is the answer: The one who lives with integrity, does what is right, and speaks honestly with truth from the heart. The one who doesn’t speak evil against others or wrong his neighbour, or slander his friends. The one who loathes the loathsome, honours those who fear the Eternal, And keeps all promises no matter the cost. The one who does not lend money with gain in mind and cannot be bought to harm an innocent name. 

If you live this way, you will not be shaken and will live together with the Lord.

Stop Playing Favourites

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James 2:1-7 The Voice

My brothers and sisters, I know you’ve heard this before, but stop playing favourites! Do not try to blend the genuine faith of our glorious Lord Jesus, the Anointed One, with your silly pretentiousness. If an affluent gentleman enters your gathering wearing the finest clothes and priceless jewelry, don’t trip over each other trying to welcome him. And if a penniless bum crawls in with his shabby clothes and a stench fills the room, don’t look away or pretend you didn’t notice—offer him a seat up front, next to you. If you tell the wealthy man, “Come sit by me; there’s plenty of room,” but tell the vagrant, “Oh, these seats are saved. Go over there,” then you’ll be judging God’s children out of evil motives.

My dear brothers and sisters, listen: God has picked the poor of this world to become unfathomably rich in faith and ultimately to inherit the Kingdom, which He has pledged to those who love Him. By favoring the rich, you have mocked the poor. And, correct me if I’m wrong, but isn’t it the rich who step on you while climbing the ladder of success? And isn’t it the rich who take advantage of you and drag you into court? Aren’t they the ones mocking the noble name of our God, the One calling us?

We are often mesmerized by the rich, powerful, and beautiful people of the world. We dream of associating with them; but when we focus our attention on the fashionable people of this world, it is often at the expense of those who need it the most.

Ignoring the needy and favouring the wealthy is completely contrary to the example Jesus modeled for us while walking on earth. God often chooses those who are the poorest materially to be the richest spiritually. We should welcome everyone equally into God’s kingdom, even if it means upsetting boundaries like class and race. The rule is simple: we should treat others in the same way we want to be treated. God does not play favorites, and neither should we.

Dig Deeply

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Psalm 139:23-24 The Voice

Explore me, O God, and know the real me. Dig deeply and discover who I am. Put me to the test and watch how I handle the strain. Examine me to see if there is an evil bone in me, and guide me down Your path forever.

Humility

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1 Peter 5:1-9 (VOICE)

Now for the elders of the church. I want to encourage you. As you know, I am an elder, too, like you. I have witnessed firsthand the sufferings of the Anointed One as well as shared in the glories which are soon to be revealed. When you shepherd the flock God has given you, watch over them not because you have to but because you want to. For this is how God would want it not because you’re being compensated somehow but because you are eager to watch over them. Don’t lead them as if you were a dictator, but lead your flock by example; and when the Chief Shepherd appears, you will be crowned with honor that will shine brightly forever. You who are younger in the faith: do as your elders and leaders ask. All of you should treat each other with humility, for as it says in Proverbs,

God opposes the proud
but offers grace to the humble.

So bow down under God’s strong hand; then when the time comes, God will lift you up. Since God cares for you, let Him carry all your burdens and worries.

Humility is rarely a virtue that our culture values. We’re trained from an early age to show our strengths and hide our weaknesses. This type of thinking also spills over into our models of leadership, as we learn to dictate to others how they should perform. Peter, however, says that we should be humble in our relationships with one another and not lead as dictators. In fact, this humility before one another and God is actually the position of the greatest strength. Our enemy desires to consume us, but we find strength to resist him when we are dependent upon God for His strength.

Most importantly, be disciplined and stay on guard. Your enemy the devil is prowling around outside like a roaring lion, just waiting and hoping for the chance to devour someone. Resist him and be strong in your faith, knowing that your brothers and sisters throughout the world are fellow sufferers with you.

Walk Wisely

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Ephesians 5:15-20 (VOICE)

So be careful how you live; be mindful of your steps. Don’t run around like idiots as the rest of the world does. Instead, walk as the wise! Make the most of every living and breathing moment because these are evil times. So understand and be confident in God’s will, and don’t live thoughtlessly. Don’t drink wine excessively. The drunken path is a reckless path. It leads nowhere. Instead, let God fill you with the Holy Spirit. When you are filled with the Spirit, you are empowered to speak to each other in the soulful words of pious songs, hymns, and spiritual songs; to sing and make music with your hearts attuned to God; and to give thanks to God the Father every day through the name of our Lord Jesus the Anointed for all He has done.

Wisdom is a rare commodity. Paul urges believers, then and now, to walk wisely. It involves living well every day. Time itself seems to be co-opted by dark forces. But when believers understand God’s will, avoid drunkenness, and allow God to fill them with His Spirit, they are able to walk wisely and live well. The Spirit-filled life is not just for a special few; it is the normal Christian life, and it affects everything, including how we live in community and how we treat others at home.

Inherit A Blessing Today

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1 Peter 3:8-9 (VOICE)

Finally, all of you, be like-minded and show sympathy, love, compassion, and humility to and for each other, not paying back evil with evil or insult with insult, but repaying the bad with a blessing. It was this you were called to do, so that you might inherit a blessing.

Are You Paying Interest?

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Worry does not empty tomorrow of its sorrow, it empties today of its strength. It does not enable us to escape evil. It makes us unfit to face evil when it comes. It is the interest you pay on trouble before it comes.
Corrie ten Boom

“The way to worry about nothing is to pray about everything”


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