Tag Archives: Charles Spurgeon

May we see our sins

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May we see our sins

(
Henry Law, “Family Prayers”)

O God the Holy Spirit, have mercy upon us miserable sinners. Move, we beseech You, in our disordered hearts. Remove the deformities of unruly desires and hateful lusts. Chase away the mists and darkness of unbelief. Brighten our inner man with the pure light of truth. Sow abundantly the seeds of righteousness. Make our souls fragrant as the garden of the Lord. Enrich them with every godly fruit. Beautify them with heavenly grace. Be our comforter, our guide, our light, our sanctification. 

Especially take of the things of Christ, and show them with enlarged power to our longing souls. May we daily learn more of His love, His grace, His tender compassion, His faithfulness, and His beauty. May we delight ourselves in Him with increased delight.¬†Lead us to the cross, and show us in His wounds–the hateful character of sin.¬†May we see our sins, as . . .¬†
  the nails which transfixed Him,
  the cords which bound Him,
  the sword which pierced Him,
  the thorns which tore Him,
  the taunts which stung Him. 

Help us to read in His cruel death, the reality and immensity of His love. 

Open to us the wondrous volumes of glorious truth in the cry,¬†“It is finished!”¬†
Our atonement is forever achieved, 
our debt is fully paid, 
all our guilt is washed away,
all our sins most righteously forgiven,
our souls saved,
Hell vanquished,
the devil crushed,
Heaven won, and 
eternity of glory our rightful home!

Holy Spirit, deepen in us these saving lessons. 
Write them with Your finger on the tablets of our hearts. 

May our walk be . . .
  sin-loathing,
  sin-fleeing,
  Christ-loving,
  God-fearing!

Believing that God rules all, that He governs wisely, that He brings good out of evil

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Believing that God rules all, that He governs wisely, that He brings good out of evil

(Charles Spurgeon)

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!” Romans 8:28¬†

The Christian does not merely hold this truth as a theory, but he knows it as a matter of fact. Everything has worked for good as yet. 

The poisonous drugs mixed in fit proportions, have worked the cure. 

The sharp cuts of the lancet, have cleansed out the infected flesh and facilitated the healing. 

In every event of your life, God has always worked out the most divinely blessed results.

Believing that God rules all, that He governs wisely, that He brings good out of evil–the believer’s heart is comforted, and he is enabled calmly to meet each trial as it comes. The believer can in the spirit of true resignation pray, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want Your will to be done, not mine! Send me what You will, my Father, so long as it comes from You!”

As foolish as to hope to bind an angel with a string, or to lure a star with music!

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As foolish as to hope to bind an angel with a string, or to lure a star with music! 

(Charles Spurgeon)

“I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes!” Romans 1:16¬†

To try to win a soul to Christ by keeping that soul in ignorance of any truth, is contrary to the mind of the Spirit. To endeavor to save men by mere claptrap, or entertainments, or excitements, or oratorical displays–is¬†as foolish as to hope to bind an angel with a string, or to lure a star with music!¬†

The best attraction is the gospel in its purity. The weapon with which the Lord conquers men, is the truth as it is in Jesus. The gospel will be found equal to every emergency. The gospel is an¬†arrow¬†which can pierce the hardest heart–a¬†balm¬†which will heal the deadliest wound. Preach it, and preach nothing else. Rely implicitly upon the old, old gospel.¬†

You need no other nets when you fish for men; those your Master has given you are strong enough for the large fish, and have meshes fine enough to hold the little ones. 

Spread those nets and no others, and you need not fear the fulfillment of His Word, “I will make you fishers of men.”

The diamonds of Heaven!

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The diamonds of Heaven!

(Charles Spurgeon)

“You keep track of all my¬†sorrows.
 You have collected all my tears in Your bottle.
¬†You have recorded each one in Your book.”¬†Psalm 56:8

“Behold, he is praying!” Acts 9:11¬†

Prayers are instantly noticed in heaven. The moment Saul began to pray, the Lord heard him. Here is comfort for the distressed but praying soul. Oftentimes a poor broken-hearted one bends his knee, but can only utter his wailing in the language of sighs and tears; yet that groan has made all the harps of heaven thrill with music; that tear has been caught by God and treasured in the¬†lachrymatory of Heaven.¬†You have collected all my tears in Your bottle.”¬†This¬†implies that they are caught as they flow!¬†

The suppliant, who groans out his words, will be well understood by the Most High God. He may only look up with misty eye; but¬†prayer is the falling of a tear!¬†Tears are¬†the diamonds of Heaven!¬†Sighs¬†are a part of the music of Jehovah’s court, and are numbered with the most sublime strains which reach the majesty on high!

Do not think that your prayers, however weak or trembling, will be unregarded. Our God not only¬†hears¬†prayers, but also¬†loves¬†to hear them. “He does not forget the cry of the humble.”¬†

True, He does not regard proud looks and lofty words. 
He no concern for the pomp and pageantry of kings. 
He does not listen not to the swell of martial music. 
He does not regard the triumph and pride of man. 

But wherever there is a contrite heart full with sorrow, or a lip quivering with agony, or a deep groan, or a penitential sighŤĎČhe heart of Jehovah is open! He marks that prayer down in¬†the registry of His memory!¬†He puts our prayers, like rose leavesŚā≠etween the pages of His book of remembrance, and when the volume is opened at last there shall be a precious fragrance springing up therefrom!

There is one stable rock amidst the billows of the sea of life!

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There is one stable rock amidst the billows of the sea of life!

(Charles Spurgeon) 

“Be sure of this: I am with you always, even to the end of the age!” Matthew 28:20¬†

It is well that there is One who is ever the same, and who is ever with us. It is well that¬†there is one stable rock amidst the billows of the sea of life. O my soul, do not set your affections upon rusting, moth-eaten, decaying treasures–but set your heart upon Him who abides forever faithful to you. Do not build your house upon the moving quicksands of a deceitful world–but found your hopes upon this rock, which, amid descending rain and roaring floods, shall stand immovably secure!

My soul, I charge you–lay up your¬†treasure¬†in the only secure cabinet; store your¬†jewels¬†where you can never lose them. Put your¬†all¬†in Christ; set . . .
  all your affections on His person,
  all your hope in His merit,
  all your trust in His efficacious blood,
  all your joy in His presence,
and so you may laugh at loss and defy difficulties. 

Remember that¬†all the flowers in the world’s garden wither and die–and the day is coming when nothing will be left but the black, cold earth.¬†Death’s black extinguisher¬†must soon put out your candle. Oh! how sweet to have¬†sunlight–when the¬†candle¬†is gone! The¬†dark flood¬†must soon roll between you and all you have!¬†

So wed your heart to Him who will never leave you. Trust yourself with Him who will go with you through the black and surging current of death’s stream, and who will land you safely on the celestial shore, and make you sit with Him in heavenly places forever!¬†

Go, sorrowing son of affliction–tell your secret troubles to the Friend who sticks closer than a brother. Trust all your concerns with Him . . .
  who never can be taken from you,
  who will never leave you, and
¬† who will never let you leave Him, even “Jesus Christ, the same yesterday, and today, and forever.”¬†

“I am with you always,”¬†is enough for my soul to live upon–though all others forsake me!

They sing best in their cages!

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They sing best in their cages!

(Charles Spurgeon)

“In Him our hearts rejoice, for we trust in His holy name!”¬† Psalm 33:21

Christians can rejoice even in the deepest distress. Although trouble may surround them, they still sing. Like many birds–they sing best in their cages!¬†

The¬†waves¬†may roll over them, but their souls soon rise to the surface and see the light of God’s countenance.¬†

In times of trouble, the presence of the Son of God in the fiery furnace with him fills his heart with joy.

He is sick and suffering, but Jesus visits him and makes his bed for him. 

He is¬†dying, but Jesus puts His arms around him and cries, “Fear not, beloved, to die is to be blessed–the waters of death have their fountainhead in Heaven. They are not bitter–they are as sweet as nectar, for they flow from the throne of God.”¬†

As the departing saint wades through the stream and the billows gather around him, the same voice sounds in his ears, “Fear not, I am with you! Be not dismayed, I am your God.”

As he nears the borders of the infinite unknown, Jesus says, “Fear not, it is your Father’s good pleasure to give you the Kingdom!”

Thus strengthened and consoled, the believer is not afraid to die. No, he is even willing to depart, for since he has seen Jesus as the morning star, he longs to gaze upon Him as the sun in its strength. “I desire to depart and¬†be with Christ, which is better by far!” Philippians 1:23

Truly the presence of Jesus is all the Heaven we desire! 

What! The Whole Of It Meaningless?

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What! The whole of it meaningless?

(Charles Spurgeon) 

“Behold, all is vanity!” Ecclesiastes 1:14

Nothing can fully satisfy a person, but the Lord’s love and the Lord’s own self. Saints have tried other pursuits, but they have been driven out of such foolish and fatal refuges.

Solomon, the wisest of men, was permitted to make experiments for us all, and to do for us what we must not dare to do for ourselves. Here is his testimony in his own words: “So I became greater by far than anyone in Jerusalem before me. I denied myself nothing my eyes desired; I refused my heart no pleasure. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind! Nothing was gained under the sun!” “Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.”

What! the whole of it meaningless?¬†O favored monarch, is there nothing in all your wealth? Nothing in your wide dominion reaching even to the sea? Nothing in your glorious palaces? In all your music and dancing, and wine and luxury–is there nothing?¬†
“Nothing!”¬†he says,¬†“but a chasing after the wind!”¬†
This was his final verdict, when he had trodden the whole round of pleasure.

To embrace our Lord Jesus, to dwell in His love, and be fully assured of union with Him–this is¬†all in all.¬†

Dear reader, you need not try other forms of pleasure in order to see whether they are better than the Christian’s. If you roam the world around, you will see no sights like a sight of the Savior’s face! If you could have all the comforts of life, but lost your Savior–you would be most wretched. But if you possess Christ,¬†though you should rot in a dungeon–you would find it a paradise! Though you should live in obscurity, or die with famine–yet you would be satisfied with the favor and goodness of the Lord!¬†

“But whatever was to my profit I now consider loss for the sake of Christ.¬†What is more,¬†I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ!” Philippians 3:7-8¬†

Walking in the truth

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Walking in the truth

(Charles Spurgeon)

“For I rejoiced greatly, when the brethren came and testified of the truth that is in you, even as you walk in the truth.” 3 John 3¬†

The truth was in Gaius–and Gaius walked in a the truth.¬†
If the first had not been the case–the second could never have occurred.
If the second could not be said of him–the first would have been a mere pretense.¬†

Truth must enter into the soul, penetrate and saturate it–or else it is of no value. Doctrines held as a matter of¬†mere creed–are like bread in the hand, which ministers no nourishment to the body. But doctrine accepted by the heart, is as food digested, which, by assimilation, sustains and builds up the body.¬†

Truth must be a living force in us, an active energy, an indwelling reality, a part of the warp and woof of our being. 

It is a rule of nature–that the¬†inward¬†affects the¬†outward, as light shines from the center of the lantern through the glass. When, therefore, the truth is kindled within–its brightness soon beams forth in the outward life and conduct.¬†

It is said that the food of certain silkworms, colors the cocoons of silk which they spin. In the same way, the nutriment upon which a man’s inward nature lives–gives a tinge to every word and deed proceeding from him.¬†

To¬†walk in the truth, imports a life of integrity, holiness, faithfulness, and simplicity–the natural¬†product¬†of those principles of truth which the gospel teaches, and which the Spirit of God enables us to receive. We may judge of the¬†secrets of the soul–by their manifestation in the man’s life.¬†

Be it ours today, O gracious Spirit, to be ruled and governed by Your divine authority, so that nothing false or sinful may reign in our hearts, lest it extend its malignant influence to our daily walk among men. 

Engaged in the most menial part of the Lord’s work

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Engaged in the most menial part of the Lord’s work

(Charles Spurgeon)

“These were¬†potters, and those who dwelt among¬†plants¬†and¬†hedges. They lived there in the service of the King.” 1 Chronicles 4:23¬†

Potters¬†were not the very highest grade of workers–but “the King” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be¬†engaged in the most menial part of the Lord’s work–but it is a great privilege to do anything for “the King”.

The text tells us of those who dwelt among¬†plants¬†and¬†hedges, having rough hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement–but they kept their appointed places, for they also were doing the King’s work. In the same way, the place of our habitation is fixed by God, and we are not to remove from it out of whim and caprice–but seek to serve the Lord in it, by being a blessing to those among whom we reside.¬†

These potters and gardeners had royal company, for they “lived there in the service of the King.” Just so, no lawful place, or gracious occupation, however lowly, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or jails–we may go with the King. In all¬†works of faith¬†we may count upon Jesus’ fellowship. It is when we are in His work, that we may reckon upon His smile.¬†

You unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low–be of good cheer, for . . .
  precious jewels have been found in such lowly places,
  earthen pots have been filled with heavenly treasure, and
  noxious weeds have been transformed into precious flowers! 

Dwell with the King doing His work–and when He writes His chronicles, your name shall be recorded!

On whom do you trust?

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On whom do you trust?

(Charles Spurgeon) 

On whom do you trust?” Isaiah 36:5

Reader, this is an important question. Listen to the Christian’s answer, and see if it is yours.¬†

“On whom do you trust?”

“I trust,” says the Christian, “in the triune God of Scripture!”

I trust the Father, believing that He has chosen me from before the foundation of the world. I trust Him to provide for me in His providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are!

I trust the¬†Son. The¬†man¬†Christ Jesus–is also the true¬†God. I trust in Him as my¬†Redeemer–to take away all my sins by His atoning sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my¬†Intercessor, to present my prayers and desires before His Father’s throne. I trust Him to be my¬†Advocate¬†at the last great day, to plead my cause, and to justify me. I trust Him . . .
  for what He is,
  for what He has done, and
  for what He has promised yet to do!

I trust the Holy Spirit. He has begun to save me from my inbred sins; I trust Him to finally drive them all out. I trust Him . . .
  to curb my debased temperament,
  to subdue my stubborn will,
  to enlighten my darkened understanding,
  to check my evil passions,
  to comfort my despondency,
  to help my spiritual weakness,
  to provide my spiritual nourishment, 
  to reign in me as my loving King,
  to sanctify me wholly, and then
  to take me up to dwell forever in glory!

Oh, blessed trust! To trust Him . . .
   whose power will never be exhausted,
   whose love will never wane,
   whose kindness will never change,
   whose faithfulness will never fail,
   whose wisdom will never be confounded, and
   whose perfect goodness can never know a diminution!

Happy are you, reader, if this trust is yours! So trusting, you shall enjoy sweet peace now, and glory hereafter! The foundation of your trust shall never be removed!

He is a bad preacher!

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He is a bad preacher!

(Charles Spurgeon) 

“Tell it to your children, and let your children tell it to their children, and their children to the next generation.” Joel 1:3¬†

In this simple way, by God’s grace, a living testimony for truth is always to be kept alive in the land. The beloved of the Lord are to hand down their witness for the gospel to their heirs, and these again to their next descendants.¬†

This is our¬†first¬†duty–we are to begin at the¬†family hearth.¬†He is a bad preacher, who does not commence his ministry¬†at home. The heathen are to be sought by all means, and the highways and hedges are to be searched–but¬†home¬†has a prior claim, and woe unto those who reverse the order of the Lord’s arrangements.¬†

To teach our children is a¬†personal¬†duty. We cannot delegate it to Sunday School Teachers, or to the church. These can¬†assist¬†us–but cannot¬†relieve¬†us from the sacred obligation. Mothers and fathers must, like Abraham, command their households in the fear of God, and talk with their offspring concerning the wondrous works of the Most High God.¬†

Parental teaching is a¬†natural¬†duty. Who is so fit to look to after child’s well-being, as those who are the authors of his actual being? To neglect the instruction of our offspring is worse than brutish!¬†

Family instruction is necessary for the nation, for the family itself, and for the church of God. By a thousand plots, atheism is covertly advancing in our land, and one of the most effectual means for resisting its inroads is left almost neglected, namely, the instruction of children in the faith. Would that parents would awaken to a sense of the importance of this matter. 

It is a¬†pleasant¬†duty to talk of Jesus to our sons and daughters, and the more so because it has often proved to be an¬†accepted¬†work, for God has often saved the children through the parents’ prayers and admonitions.¬†

May every house into which this counsel shall come, honor the Lord in this matter and receive His smile!

“These commandments that I give to you today are to be upon your hearts.¬†Impress them on your children.¬†Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates!”¬†Deuteronomy 6:6-9

Fathers, do not exasperate your children; instead, bring them up in the¬†training¬†and¬†instruction¬†of the Lord.” Ephesians 6:4¬†

Pride cannot live beneath the cross!

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Pride cannot live beneath the cross!

(Charles Spurgeon) 

“He humbled Himself.” Philippians 2:8¬†

Jesus is the great teacher of lowliness of heart. We need daily to learn of Him. 

See the Master taking a basin and towel to wash His disciples feet! 
Follower of Christ, will you not humble yourself?
See Him as¬†the Servant of servants–and surely you cannot be proud!¬†

Surely this sentence is the¬†compendium of His biography: “He humbled Himself!”¬†

While on earth, He was always stripping off first one robe of honor and then another–until He was fastened to the bloody tree. And there He emptied out His inmost self, pouring out His life-blood, giving up¬†His all¬†for us–until they laid Him penniless in a borrowed grave!

How low was our dear Redeemer brought! How then can we be proud? 

Stand at the foot of the cruel cross, and count the¬†purple drops¬†by which you have been cleansed of your infinite sins! See the thorn-crown; mark His scourged shoulders, still gushing with encrimsoned rills. See His hands and feet given up to the rough iron, and His whole self to mockery and scorn. See the bitterness, and the pangs, and the throes of inward grief, showing themselves in His outward frame. Hear the horrid shriek:¬†“My God, my God, why have You forsaken Me!”¬†

If you do not lie prostrate on the ground before that cross–you have never seen it!¬†
If you are not humbled in the presence of the dying Jesus–you do not know Him.¬†

You were¬†so lost¬†that nothing could save you–but the sacrifice of God’s only begotten Son.¬†
Think of that, and as Jesus stooped for you–bow yourself in lowliness at His feet.¬†

A sense¬†of Christ’s amazing love to us–has a greater tendency to humble us than even a consciousness of our own guilt!¬†

May the Lord bring us in contemplation, to Calvary–and then we will no longer think of ourselves with pompous pride. We shall then take the humble place of one who loves much, because much has been forgiven.¬†Pride cannot live beneath the cross!¬†Let us sit there and learn our lesson–and then rise and carry it into practice.

Far from a world of grief and sin–with God eternally shut in!

Grace logoFar from a world of grief and sin–with God eternally shut in!

(Charles Spurgeon)

“Those He¬†predestined, He also called;
 and those He called, He also justified;
¬†and those He¬†justified, He also¬†glorified!” Romans 8:30¬†

Here is a precious truth for you, believer. You may be poor, or in suffering, or unknown–but for your encouragement take a review of your “calling” and the consequences that flow from it, and especially that blessed result here spoken of.¬†

As surely as you are God’s child today–so surely shall all your trials soon be at an end, and you shall be rich to all intents of bliss! Wait awhile, and your weary head shall wear the crown of glory, and your work-worn hands shall grasp the palm-branch of victory.¬†

Do not lament your troubles–but rather rejoice that before long you will be where “there shall be neither sorrow, nor crying, neither shall there be any more pain.” The chariots of fire are at your door, and a moment will suffice to bear you to the glorified. The everlasting song is almost on your lips. The portals of Heaven stand open for you.¬†

Do not think that you can fail of entering into eternal rest. 
If He has effectually called you–then nothing can divide you from His love.¬†
Trials and troubles cannot sever the bond;
the fire of persecution cannot burn the link; 
the hammer of Hell cannot break the chain. 
You are eternally secure! 

That voice which effectually called you to Jesus at first–shall call you yet again from earth to Heaven, from death’s dark gloom toimmortality’s unuttered splendors!¬†Rest assured, the heart of Him who has predestined, called and justified you–beats with infinite love towards you! You shall soon be with the glorified, where your everlasting portion is. You are only waiting here to be made fit for your Celestial inheritance, and that done, the wings of angels shall waft you far away to the mount of peace, and joy, and blessedness, where, “Far from a world of grief and sin–with God eternally shut in,” you shall rest forever and ever!

One blessing after another!

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One blessing after another!

(Charles Spurgeon)

“From the fullness of His grace we have all received¬†one blessing after another!¬†John 1:16¬†

Our Lord Jesus is ever giving–and does not for a solitary instant withdraw His hand.¬†
As long as there is a vessel of grace not yet full to the brim–the oil shall not be stopped.¬†

He is a sun ever-shining. 
He is manna always falling round the camp. 
He is a rock in the desert, ever sending out streams of life from His smitten side. 
The rain of His grace is always dropping. 
The river of His bounty is ever-flowing. 
The well-spring of His love is constantly overflowing. 

As our King can never die–so His grace can never fail.¬†

Daily we pluck His fruit, and daily His branches bend down to our hand with a fresh store of mercy. 

Who has ever returned from His door, unblessed?
Who has ever risen from His table, unsatisfied? 
Who has ever come from His bosom, un-imparadised? 
His mercies are new every morning–and fresh every evening.¬†

Who can know the number of His benefits, or recount His infinite bounties? 

Every sand which drops from the glass of time–is but the tardy follower of a myriad of mercies. The wings of our hours are covered with the silver of His kindness, and with the yellow gold of His affection. The¬†river of time¬†bears from the¬†mountains of eternity–the¬†golden sands of His favor.¬†

Who can count the¬†dust of the benefits¬†which He bestows on His redeemed people, or number of His mercies towards us? How shall my soul extol Him–who daily loads us with benefits, and who crowns us with loving-kindness?¬†

O that my praise could be as ceaseless as His bounty! O miserable tongue, how can you be silent? 

“Praise the Lord, O my soul!¬†Do not forget all of¬†His¬†benefits!”¬†Psalm 103:2¬†

With God for your portion!

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With God for your portion!

(Charles Spurgeon)

You are my portion, O Lord.” Psalm 119:57¬†

Look at your possessions, O believer–and compare your portion with the lot of your fellow men.¬†

Some of them have their portion in the field; they are rich, and their harvests yield them a golden increase. But what are harvests compared with your God, who is the God of harvests? What are bursting granaries compared with Him, who is the heavenly Gardener, and feeds you with the bread of heaven? 

Some have their portion in the city; their¬†wealth¬†is abundant, and flows to them in constant streams, until they become a very reservoir of gold. But what is¬†gold¬†compared with your¬†God?¬†You could not live on it; your spiritual life could not be sustained by it. Put gold on a troubled conscience–and could it allay its pangs? Apply it to a desponding heart–and see if it could relieve a solitary groan, or give one grief the less? But you have God, and in Him you have more than gold or riches ever could buy!¬†

Some have their portion in that which most men love–applause and¬†fame. But ask yourself: Is not your God more to you than that? What if a myriad trumpets should be loud in your applause–would this prepare you to pass the Jordan of death, or cheer you in prospect of the final judgment? No! there are griefs in life which fame and wealth cannot alleviate; and there is the deep need of a dying hour, for which no riches can provide.¬†

But when you have God for your portion, you have more than all else put together. 
In Him every need is met, whether in life or in death. 
With God for your portion you are rich indeed, for He will . . .
  supply your real needs,
  comfort your desponding heart,
  assuage your deepest grief,
  guide your steps wisely, 
  be with you in the dark valley of death,
and then take you home to Heaven, to enjoy Him as your portion forever! 

“My flesh and my heart may fail,¬†but God is the strength of my heart and my portion forever!”¬†Psalm 73:26¬†

Brethren, we have two faults

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Brethren, we have two faults

(Charles Spurgeon)

Brethren, we have two faults
: 

   1. We do not think God to be as great as He is. (His transcendence)
   2. We do not think God can be as little as He can be. (His immanence)

We err on both sides. We neither know the height of His glory–nor the depth of His grace!

He who counts the brilliant¬†stars–also numbers the very¬†hairs¬†of our head!¬†
He never fails to hear the heart-lispings of His redeemed people.

I dare say that we think that we magnify Him, but in reality we belittle Him with our highest thoughts.

Hang this question up in your houses!

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Hang this question up in your houses!

(Charles Spurgeon)

“Whoever claims to live in Him, must walk as Jesus did.” 1 John 2:6¬†

Hang this question up in your houses,¬†“What would Jesus do?”¬†

And then think of another,¬†“How would Jesus do it?”¬†

For¬†what¬†Jesus would do, and¬†how¬†He would do it–will always stand as the best guide to us.

“Leaving you an example, that you should follow in His steps.” 1 Peter 2:21¬†

A hazardous game!

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A hazardous game!

(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)¬†

“Avoid every kind of evil!” 1 Thessalonians 5:22¬†

“If we play around the viper’s hole–it no wonder that we are bitten!”

An old proverb advises us not to play with sharp-edged tools, lest we cut our fingers. 

It is a sin to trifle with sin! If we must play, we had better find harmless toys! 

That evil which caused Christ a bloody death, is no fit theme for any man’s sport.¬†

Playing with wickedness is a hazardous game! Sooner or later, we will pluck the lion of sin by the beard, and we shall be torn in pieces! 

This is true of indulgence in strong drink: “Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly!¬†In the end it bites like a snake, and poisons like a viper!”¬†

This is equally true of all other forms of evil, especially of the lusts of the flesh. Lewd words, soon lead to foul deeds. Yet such is the folly of men, that they run dreadful risks in sheer wantonness, as though vipers and cobras were fine playmates, and devils were merry-makers!

“Keep your servant from¬†deliberate sins!¬†Do not let them control me. Then I will be free of guilt and innocent of great sin.” Psalm 19:13

A diligent pupil in the College of Contentment

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A diligent pupil in the College of Contentment 

(Charles Spurgeon)

“I have learned in whatever state I am, therewith to be¬†content.” Philippians 4:11¬†

These words show us that contentment is not a¬†natural propensity¬†of man. Grumbling, discontent, and murmuring are as natural to man–as weeds are to the soil. We need not sow thistles and weeds; they come up naturally enough, because they are indigenous to earth. Just so, we need not teach men to¬†complain; they complain fast enough without any education.¬†

“Ill weeds grow quickly.” But the precious¬†things of the earth must be cultivated. If we would have¬†wheat, we must plough and sow; if we want¬†flowers, there must be the garden, and all the gardener’s care.¬†

Now,¬†contentment¬†is one of the¬†flowers of Heaven, and if we would have it–then it must be cultivated, as it will not grow in us by nature. It is the new nature alone which can produce contentment–and even then we must be especially careful and watchful, that we maintain and cultivate the grace which God has sown in us.¬†

Paul says, “I have learned… to be content;” as much as to say, that he did not know how at one time. It cost him some pains to attain to the mastery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned in whatever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave–a poor prisoner shut up in Nero’s dungeon at Rome.

We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him–if we too might by any means attain unto his high degree of contentment. Do not indulge the notion that you can learn contentment without discipline. It is not an ability that may be exercised naturally–but a grace to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be–and continue¬†a diligent pupil in the College of Contentment.

‘Tom Thumbs’ in grace!

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‘Tom Thumbs’ in grace!

(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)¬†

“Though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s Word all over again. You need milk, not solid food!” Hebrews 5:12¬†

“An infant, if he should continue an infant always, would be a monster!”


However pleased the parents had been with the little one when it was a babe, they would soon be deeply distressed if year after year it still remained a tiny thing. Indeed, they would consider it a great calamity to be the parents of a dwarf.

What, then, shall we say of those professors who never grow? They are no more holy after fifty years! They are infants at sixty years of age!

I have in my house, pictures of my twin sons, taken on their birthdays for twenty-one years. They begin in the cradle, and end as full-grown young men.

But, alas, I have¬†spiritual children¬†whom I wheeled about in the stroller twenty years ago–and they are babies still, needing as much care as ever, and are not able to walk alone! Ah me, that so many who ought to be warriors, are weaklings; that those who should be men of six feet tall, are so stunted as to be mere¬†‘Tom Thumbs’ in grace!

O for grace to grow in grace, and especially in the knowledge of my Lord and Savior, Jesus Christ. God save us from a life which does not grow, and from a growth which is not healthy!

“For this very reason, make every effort to¬†add¬†. . .
  to your faith, goodness;
  and to goodness, knowledge;
  and to knowledge, self-control;
  and to self-control, perseverance;
¬† and to perseverance, godliness.” 2 Peter 1:5-6¬†

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation!” 1 Peter 2:2¬†

The infinite tenderness of Jesus!

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The infinite tenderness of Jesus!

(Charles Spurgeon)

“I am the Good Shepherd. The Good Shepherd sacrifices His life for the sheep!” John 10:11¬†

“He will carry the lambs in His bosom, holding them close to His heart!” Isaiah 40:11

Who is He of whom such gracious words are spoken? He is the Good Shepherd. Why does He carry the lambs in His bosom? Because He has a tender heart, and any weakness in His redeemed children at once melts His heart. 

The sighs, the ignorance, the feebleness of the little ones of His flock draw forth His compassion. 

He is considerate of the weak of His flock. He purchased them with His blood, they are His property–He must and will care for those who cost Him so dear.¬†

He is responsible for each lamb, bound by covenant engagements not to lose one. They are all a part of His glory and reward. 

“He carries the lambs in His bosom!”

Here is boundless affection. Would He put them in His bosom if He did not love them so much? 

Here is tender nearness. So near are they, that they could not possibly be nearer. 

Here is¬†hallowed familiarity. There are precious ‘love passages’ between Christ and His weak ones.¬†

Here is¬†perfect safety. In His bosom, who can hurt them? None can snatch them away from His omnipotence! They can never perish–ever!¬†

Here is perfect rest and sweetest comfort. 

Surely we are not sufficiently sensible of the infinite tenderness of Jesus!

Every feature of this hideous monster!

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Every feature of this hideous monster!

(Thomas Charles, “Sanctification” 1838)

Meditation on the sufferings and death of Jesus, produces a hatred towards sin. 

It was sin which made it necessary for the Lord of glory to come down from Heaven and take on Him the form of a servant. Sin was the cause of His deep humiliation, abasement and sufferings.¬†Viewing sin through the cross–the believer abhors it, and regards it with perfect hatred. He therefore diligently strives against it, and strenuously resists Satan, from whose iron chains he could never have been delivered, had it not been for the death of the Son of God.¬†

Sin will never appear in its own deformity and horrid nature–until we see it in its effects in the Son of God–until we “behold the Lamb of God” bearing our sin on the cruel tree. Christ crucified, like a magnifying glass–exhibits to view¬†every feature of this hideous monster!

‘Anything rather than sin!’¬†is the language of the Christian’s heart!¬†

“A bleeding Savior I have viewed–and now I hate my sin!”
 John Newton

“Look to the cross, and hate your sin–for sin nailed your Well-Beloved to the accursed tree!”¬†Charles Spurgeon

I am a pilgrim in the world, but at home in my God!

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I am a pilgrim in the world, but at home in my God!

(Charles Spurgeon)

“Lord, You have been our dwelling place throughout all generations. Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God!” Psalm 90:1-2¬†

The Christian knows no change with regard to God. 

He himself may be rich today–and poor tomorrow,¬†
he may be sickly today–and well tomorrow,¬†
he may be in happiness today–tomorrow he may be distressed;
but there is never any change with regard to his relationship to God.

If He loved me yesterday–then He loves me today. My unmoving mansion of rest, is my blessed Lord.

Let prospects be ruined,
let hopes be blasted,
let joy be withered,
let mildews destroy everything–
I have lost nothing of what I have in God. He is “my strong habitation where unto I can continually resort.”¬†I am a pilgrim in the world, but at home in my God. In the earth I wander, but in God I dwell in a quiet habitation.

“Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the LORD! I will be joyful in the God of my salvation! The Sovereign LORD is my strength!” Habakkuk 3:17-19

The Bibles of worldlings!

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The Bibles of worldlings!

(Charles Spurgeon, 1889)

Newspapers are the Bibles of worldlings!
How diligently they read them!

Here they find . . .
  their law and profits,
  their judges and chronicles,
  their epistles and revelations!

Oh, what a glorious truth is this!

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Oh, what a glorious truth is this!

(Charles Spurgeon)

“You are altogether beautiful, my love–there is no flaw in you!” Song of Songs 4:7

Although a poor tried child of God may feel the force of his inbred sin and have to continually struggle with it–and though he may, from day to day, be conscious of his many imperfections–yet before those eyes which see everything, there is no flaw to be seen upon the believer in Christ. I mean no flaw in this respect–that he can never be condemned or punished for his sin. His sin is finally and fully and forever pardoned!

Oh, what a glorious truth is this!

Imitate the pearl oyster!

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Imitate the pearl oyster!

(Charles Spurgeon, “Love’s Labors”)

“Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” Colossians 3:13

I wish, brothers and sisters, that we could all¬†imitate the pearl oyster. A hurtful particle intrudes itself into its shell, and this vexes and grieves it. The oyster cannot reject the evil–but it ‘covers’ it with a precious substance extracted out of its own life, by which it turns the intruder into a pearl!

Oh, that we could do so with the provocations we receive from our fellow Christians–so that pearls of patience, gentleness, and forgiveness might be bred within us, by that which otherwise would have harmed us!

“Above all, love each other deeply, because¬†love covers over a multitude of sins.” 1 Peter 4:8¬†

That very church which the world likes best!

That very church which the world likes best!

(Charles Spurgeon)

“As God has said: I will live with them and walk among them, and I will be their God, and they will be My people. Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” 2 Corinthians 6:16-18

That very church which the world likes best, is sure to be the church which God abhors most!

“People will be lovers of themselves, lovers of money, boastful, proud . . . lovers of pleasure rather than lovers of God–having a form of godliness but denying its power. Have nothing to do with them!” 2 Timothy 3:2-5

“We have learned to live with unholiness in our churches, and have come to look upon it as the natural and expected thing. It is scarcely possible in most places to get anyone to attend a church meeting, where the only attraction is God. One can only conclude that God’s professed children are bored with Him, for they must be wooed to church with a stick of striped candy, in the form of religious movies, games and entertainments.‚ÄĚ

A. W. Tozer

A Wretch Chained To A Rotting Carcass

He sees the nails and spear in every iniquity!

(Charles Spurgeon)

The heart of Christ became like a reservoir in the midst of the mountains. All the tributary streams of iniquity, and every drop of the sins of His people–ran down and gathered into one vast lake–as deep as Hell and as shoreless as eternity. All these met, as it were, in Christ’s heart–and He endured them all!

Sin is horrible to a believer–because it crucified his Savior! He sees the nails and spear in every iniquity!

We cannot bear sin. When it is near us, we feel like a wretch chained to a rotting carcass–we groan to be free from the hateful thing.

A very little sin, as the world calls it–is a very great sin to a true Christian!

Tears Of Repentance

Tears Of Repentance

(Charles Spurgeon)

“As she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them!” Luke 7:38

O that our eyes were as ready with tears of repentance as were hers! O that our hearts were as full of love as hers and our hands as ready to serve the forgiving Lord!

If she has exceeded some of us in the heinousness of her sin–yet she has exceeded all of us in the fervency of her affection!

Perfect Peace

Perfect peace

(Charles Spurgeon, “Gleanings among the Sheaves”)

“Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” John 14:27

Unless the heart is kept quiet and peaceable‚ÄĒthe life will not be happy. If calm does not reign over that inner lake within the soul which feeds the rivers of our life‚ÄĒthe rivers themselves will always be in storm. Our outward acts will always manifest that they were born in tempests‚ÄĒby being tempestuous themselves.

We all desire to lead a peaceful and joyous life; the bright eye and the elastic foot are things which each of us desire; to carry about a contented mind is that to which most people are continually aspiring. Let us remember that the only way to keep our life peaceful and happy‚ÄĒis to keep the heart at rest‚ÄĒfor come poverty, come wealth, come honor, come shame, come plenty, or come scarcity‚ÄĒif the heart is quiet, there will be peace and happiness manifested in the life!

But no matter how bright the sun shines outside‚ÄĒif the heart is troubled‚ÄĒthe whole life must be troubled too!

“You will keep in perfect peace‚ÄĒall whose thoughts are fixed on You‚ÄĒbecause he trusts in You!” Isaiah 26:3

When will it be my time to be eaten?

When will it be my time to be eaten?

(Charles Spurgeon)

All men persist in thinking all men mortal, but themselves.

If there were a great monster in our city, which ate ten of the inhabitants alive every day–we would be dreadfully miserable, especially if we never knew when it would be our turn to be devoured!

If we were certain that it would eat all in our city by-and-bye, but would only eat ten in a day–we would all tremble as we passed by the huge monster’s den, and say, “When will it be my time to be eaten?” This would cast a dark cloud over the whole metropolis, blacker than its usual fog.

But here is a monster, DEATH, which devours its hundreds at its meal. With its iron tongue, the funeral knell keeps crying out for more! Its greedy and insatiable throat is never filled–its teeth are never blunted–and its ravenous hunger is never satisfied.

And though it will be our turn by-and-bye to be devoured of this great monster–yet how little do we think about it!

All men persist in thinking all men mortal, but themselves.

Let me see your tongue!

Let me see your tongue!

(Charles Spurgeon)

“The good man brings good things out of the good stored up in his heart–and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart, his mouth speaks!” Luke 6:45

If your religion does not sweeten your tongue–it has done nothing for you.

If the doctor wants to know the state of your health, he says, “Let me see your tongue!”

There is no better test of the health of the soul, than to see what is on the tongue!

When it gets cankered with unkind words,
when it turns black with blasphemy,
when it is spotted with impurity–
there is something very bad inside the heart, you may be quite sure of that!

Let your lips be a fountain from which all streams that flow shall savor of grace and goodness.

“Do not let any unwholesome talk come out of your mouths–but only what is helpful for building others up according to their needs, that it may benefit those who listen.” Ephesians 4:29

“Nor should there be obscenity, foolish talk or coarse joking, which are out of place–but rather thanksgiving.” Ephesians 5:4

Can You Hear The Dogs Of Hell?

Are we Christians–or are we worldlings? ~¬†Horatius Bonar¬†

We would soon hear all the dogs of Hell baying with all their might against us! ~ Charles Spurgeon)

“If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” John 15:19

There would be much more persecution than there is–if there were more real Christians. But we have become so like the world, that the world does not hate us as it once did. If we would be more holy, more true, more Christ-like, more godly–we would soon hear all the dogs of Hell baying with all their might against us!

Remember, my brethren, whoever you may be, that if there is no distinction between you and the world around you–then you may be certain that you are of the world. For, there must always be some marks in the children of God to distinguish them from the ungodly. There is a something in them which is not to be found in the best worldling–something which is not to be discovered in the most admirable carnal man. A something in their character which can be readily perceived and which marks them as belonging to another and higher race, the twice-born, the elect of God, eternally chosen by Him–and, therefore, made to be choice ones through the effectual working of His grace.

“I have given them Your word and the world has hated them–for they are not of the world any more than I am of the world.” John 17:14

ūüéĄ The Glorious Incarnation #3 ~ King Of Angels

Infinite, and an infant. Eternal, and yet born of a woman. Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be carried in a mother’s arms. King of angels, and yet the reputed son of Joseph. Heir of all things, and yet the carpenter’s despised son.

Charles Spurgeon

Thankfulness To God

Thankfulness To God

“God has shown kindness by giving you rain from heaven and crops in their seasons; He provides you with plenty of food and fills your hearts with joy.” Acts 14:17

We ofttimes forget that the common mercies of life are evidences of our Father’s loving thought and care for His children. There is no such thing as ‘chance’ in this world. God sends the rains, orders the seasons, and brings the harvests. In enjoying the gifts ‚ÄĒ we should not forget the Giver. In accepting and using the blessings ‚ÄĒ we should not fail to see the Hand which brings them to us! (J.R. Miller)

“What shall I render unto the Lord for all His benefits to me?” Psalm 116:12

The Christian, as he journeys onwards in the pathway of life, ought frequently to look back, and review the way by which God has led him. If we would keep alive our gratitude ‚ÄĒ if we would have it to increase more and more, until, like a holy flame, it burns within us ‚ÄĒ we must often, in thought, retrace the varied turnings and windings of our earthly pilgrimage.

We are so prone, amid our daily duties and our interaction with the world, to forget and overlook the divine benefits received, that only by a careful and frequent retrospect, can we continue, from day to day, cherishing a spirit of true and ever-increasing thankfulness to God. But, the oftener we make the review, the greater cause will we have for saying, with David, “Who am I, O Lord God, and what is my father’s house, that you have brought me hitherto?”

Christian! you cannot indeed reckon up all the benefits you have received from the hand of God ‚ÄĒ for they are as numerous as the stars of heaven or the drops of the mighty ocean! Your common mercies ‚ÄĒ alas! too lightly valued . . .

the air you breathe,
the return of the gladsome sunlight,
the succession of the seasons, and
the quiet and gentle stillness and repose of night

‚ÄĒ all these, with their unnumbered host of attendant blessings, are scattered on your path! (John MacDuff)

Let us praise God for common mercies, for they prove to be uncommonly precious ‚ÄĒ when they are once taken away! (Charles Spurgeon)


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