Looking at the world through the cross!
(Octavius Winslow)
“May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” Galatians 6:14
Jesus could accomplish man’s redemption in no other way than by crucifixion. He must die–and die the death of the cruel cross.
What light and glory beam around the cross!
Of what prodigies of grace, is it the instrument,
of what glorious truths, is it the symbol,
of what mighty transforming power, is it the source!
Around the cross gathers all the light of the Old Testament economy:
it explains every symbol,
it substantiates every shadow,
it solves every mystery,
it fulfills every type,
it confirms every prophecy,
of that dispensation which had eternally remained unmeaning and inexplicable, but for the death of the Son of God upon the cross.
Not the past only–but all future splendor gathers around the cross of our Lord Jesus Christ. It assures us of the ultimate reign of the Savior, and tells of the reward which shall spring from His sufferings. And while its one arm points to the divine counsels of eternity past–with the other it points to the future triumph and glory of Christ’s kingdom in the eternity to come! Such is the lowly yet sublime, the weak yet mighty instrument, by which the sinner is saved and God eternally glorified.
The cross of Christ is . . .
the grand consummation of all preceding dispensations of God to men;
the meritorious procuring cause of all spiritual blessings to our fallen race;
the scene of Christ’s splendid victories over all His enemies and ours;
the most powerful incentive to all evangelical holiness;
the instrument which is to subjugate the world to the supremacy of Jesus;
the source of all true peace, joy and hope;
the tree beneath whose shadow all sin expires, all grace lives.
The cross of our Lord Jesus Christ!
What a holy thrill these words produce in the heart of those who love the Savior!
How significant is their meaning, how precious is their influence!
Marvelous and irresistible, is the power of the cross! The cross of Christ has . . .
subdued many a rebellious will;
broken many a marble heart;
laid low many a vaunting foe;
overcome and triumphed, when all other instruments have failed;
transformed the lion like heart of man, into the lamb like heart of Christ!
When lifted up in its own bare simplicity and inimitable grandeur–the cross of Christ has won and attracted millions to its faith, admiration, and love!
What a marvelous power does this cross of Jesus possess! It changes the Christian’s entire judgment of the world. Looking at the world through the cross–his opinion is totally revolutionized.
He sees the world as it really is–a sinful, empty, vain thing.
He learns its iniquity, in that it crucified the Lord of life and glory.
His expectations from the world, and his love to the world, are transformed.
He has found another object of love–the Savior whom the world cast out and slew.
His love to the world is destroyed by that power which alone could destroy it–the crucifying power of the cross.
It is the cross which eclipses, in the view of the true believer, the glory and attraction of every other object.
What is the weapon by which faith combats with, and overcomes the world? What but the cross of Jesus!
Just as the natural eye, gazing for a while upon the sun, is blinded for the moment to all other objects by its overpowering effulgence; so to the believer, concentrating his mind upon the glory of the crucified Savior, studying closely the wonders of graceand love and truth meeting in the cross–the world with all its attraction fades into the full darkness of an eclipse.
Christ and His cross infinitely better than the world and its trinkets!
“May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” Galatians 6:14
Looking at the world through the cross!
Avenge his death!
Avenge his death!
The following is from Spurgeon’s sermon,
“For Christ’s Sake.” No. 614 Eph. 4:32.
One of the first things which every Christian should feel
bound to do “for Christ’s sake” is to avenge his death.
“Avenge his death,” says one, “upon whom?”
Upon his murderers. And who were they? Our sins! Our sins?
“Each of our sins became a nail, and unbelief the spear.”
The very thought of sin having put Jesus to death should
make the Christian hate it with a terrible hatred. When I
recollect that my sins tore my Savior’s body on the tree,
took the crown from his head, and the comfort from his
heart, and sent him down into the shades of death, I vow
revenge against them.
“O sin! Happy shall he be who takes your little
ones and dashes them against a stone!”
Yes, doubly blessed is he who, like Samuel, shall hew
the Agag of his sins in pieces before the Lord, and not
spare so much as one single fault, or folly, or vice,
because it slew the Savior.
Be holy, be pure, be just, be separate
from sinners for Christ’s sake.
“See from his head, his hands, his feet,
Sorrow and love flow mingled down!
Did ever such love and sorrow meet,
Or thorns compose so rich a crown?
His dying crimson, like a robe,
Spreads over his body on the tree;
Then am I dead to all the globe,
And all the globe is dead to me.
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.”
⇧ Music “Once And For All” by Lauren Daigle
God I give You all I can today
These scattered ashes that I hid away
I lay them all at Your feet
From the corners of my deepest shame
The empty places where I’ve worn Your name
Show me the love I say I believe
Oh Help me to lay it down
Oh Lord I lay it down
Oh let this be where I die
My lord with thee crucified
Be lifted high as my Kingdom’s fall
Once and for all, once and for all
There is victory in my Saviors loss
And In the crimson flowing from the cross
Pour over me, pour over me yes
Oh let this be where I die
My lord with thee crucified
Be lifted high as my Kingdom’s fall
Once and for all, once and for all
Oh Lord I lay it down
Oh Lord I lay it down
Help me to lay it down
Oh Lord I lay it down
Oh let this be where I die
My Lord with thee crucified
Be lifted high as my Kingdom’s fall
Once and for all.
Between Two Thieves
The cross must be raised again at the center of the marketplace as well as on the steeple of the church. I am claiming that Jesus was not crucified in a cathedral between two candles, but on a cross between two thieves; on the town garbage heap, at a crossroads so cosmopolitan they had to write His title in Hebrew, Latin, and Greek. At the kind of place where cynics talk smut, and thieves curse, and soldiers gamble, because that is where He died and that is what he died about and that is where churchmen ought to be and what churchmen should be about.
George Macleod
Recent Comments