Tag Archives: Jesus Loves You

If you meet that poor wretch who thrust his spear into My side!

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If you meet that poor wretch who thrust his spear into My side!

(Benjamin Grosvenor, “The Temper of Jesus Christ towards His Enemies, and His Grace to the Chief of Sinners”)

“Repentance and forgiveness of sins will be preached in His name to all nations, beginning at Jerusalem.” Luke 24:47

It is very affecting that the first offers of grace should be made to those who, of all people in the world—had done it the most harm! One would rather have expected the apostles should have received another kind of charge, and that Christ should have said, “Let repentance and forgiveness of sins be preached—but do NOT carry it to Jerusalem, that wicked city, that has been the slaughter-house of my prophets, whom I have often sent. Last of all, I myself, the Son, came—and with wicked hands, they have crucified and murdered Me! They may do the same to you! Do not let the gospel enter those wicked gates, through which they led Me, its Author, to crucifixion!”

But Christ singles out exactly these—to make monuments of His mercy, and commands the first offer of eternal life to be made to them! As if our Lord had said: “Lest the poor house of Israel should think themselves abandoned to eternal despair—as cruel and vile as they have been—go, make the first offer of grace to them! Let those who spilled My blood—be welcome to its healing virtue. Tell them that there is repentance and forgiveness, even for them!”
“Nay, if you meet that poor wretch who thrust his spear into My side, tell him that there is another way, a better way of coming to My heart—even My heart’s love! Tell him, that if he will repent, and look upon Me whom he has pierced, and will mourn—then I will cherish him in that very bosom which he has wounded! Tell him that he shall find the blood which he has shed—to be an ample atonement for the sin of shedding it! And tell him from Me, that he will put Me to more pain and displeasure by refusing this offer of My blood—than when he first drew it forth!”

For I have not come to call the righteous, but sinners to repentance!” Matthew 9:13

This Sea of Love!

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This Sea of Love!
The following is from Spurgeon’s sermon,
  “THE SHULAMITES CHOICE PRAYER”

Christian, turn it over in your mind — “Christ loves you!”
-not a little; not a little as a man may love his friend;
not even as a mother may love her child; for she may forget
the infant of her womb.

Jesus loves you with the highest degree of love that is
possible; and what more can I say, except I add, he loves
you with a degree of love that is utterly impossible to man.

No finite mind could, if it should seek to measure it,
get any idea whatever of the love of Christ towards us.

You know, when we come to measure a drop with an ocean,
there is a comparison. A comparison I say there is,
though we should hardly be able to get at it; but when
you attempt to measure our love with Christ’s, the finite
with the infinite, there is no comparison at all.

Though we loved Christ ten thousand times as much as we do,
there would even then be no comparison between our love to him
and his love to us. Can you believe this now? — “Jesus, loves me!”

Why, to be loved by others here on earth often brings the tear
to one’s eye. It is sweet to have the affection of one’s fellow;
but to be LOVED BY GOD, and to be loved so intense — so loved
that you have to leave it as a mystery the soul cannot fathom —
you cannot tell how much!

Be silent, O my soul! and be silent too before your God,
  and lift up your soul in prayer thus —
“Jesus, take me into this Sea of Love, and let me be ravished
by a sweet and heavenly contentment in a sure confidence that
you have loved me and given yourself for me.”

Taken from GraceGems

God’s Love

“Thanks be to God for His indescribable gift!” 2 Corinthians 9:15

And did the Holy and the Just,
The Sovereign of the skies,
Stoop down to wretchedness and dust,
That guilty worms might rise?

Yes, the Redeemer left His throne,
His radiant throne on high,
(Surprising mercy! love unknown!)
To suffer, bleed, and die!

He took the dying traitor’s place,
And suffered in his stead;
For man (O miracle of grace!)
For man the Savior bled!

Dear Lord, what heavenly wonders dwell
In Your atoning blood!
By this are sinners snatched from Hell,
And rebels brought to God!

What glad return can I impart
For favors so divine?
O take my all, this worthless heart,
And make it wholly Thine!

Anne Steele, 1859

When Jesus says “I Love You”

When Jesus says “I Love You”

Article by Greg Morse

Often, those who have injured us the most have been love’s greatest spokesmen.

The unfaithful husband sang, “My bride, my jewel, I love you!” — only to kiss her cheek and depart to his mistress’s bed. A seemingly faithful friend swore, “Brother, I love you!” — only to leave the dagger in your back after his embrace. The co-dependent mother muttered, “It’s only because I love you my child!” as she devoured him like a black widow.

So we may conclude that talk is cheap. The inflation of pretty words and Hallmark sentiments bankrupt the three little words that should be most precious: I love you. In the midst of profuse pleasantries and sweet nothings, how can we — as a friend asked me the other day — trust these words when they come from our Savior’s lips?

A Love from Greater Heights

The answer I wish I had ready for my friend is this: Jesus professes his love from greater heights. Your Romeo may have sung up to you in your tower only to leave the next morning. Your father may have professed his love to you as he tucked you into bed, only to back down the driveway and never return. Your companion may have strode side-by-side with you, laughing with what seemed to be love’s affection, only to travel on and leave you behind. But Jesus does not proclaim his love from below your castle, beside your bed, or while walking alongside you. He declares it from above:

The Savior who loves you says so from above you,
From high on a hill and hung up on a tree.
The Savior who loves you cries so from above you,
His blood paints a picture of love you can see.
Jesus did not whisper he loves you over a candle-lit dinner. He did not tell you he loves you in a penthouse suite. He did not send a card and flowers from heaven. He did not write you a poem in the clouds. He came down to be crucified. He says that he loves you as your sin hammers nails through his hands and hangs him up on a cross. He did not simply say that he loved you, he died to display that he loved you in the most powerful way imaginable: “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

So how can you know that Jesus really loves you? How can you really believe that his love will not leave like others who abandoned you? Look to the place where God manifests his love for sinners. Each wound, each affliction, each nail flashes love’s lightning. Every thorn endured in his brow, every claw withstood on his back, every tolerated mock to his misery thunders behind his words of love. He did not give us a red rose; he spilled his crimson blood to prove his profession.

Where He Proved His Love

Don’t let experience steal your great Ruby. Do not let sinners, who vampired love of its blood, keep you from Jesus’s love evidenced by his blood. Jesus is not your ex-boyfriend. He is not your absent mother or abusive father. He is not Judas Iscariot — who came as a friend but kissed as an enemy. Jesus is not like them — nor is he like us. He received the betrayer’s kiss — our kiss — and embraced those cursed nails — our nails.

And he suffered more than nails. He was forsaken by his Father as he bore our sin. He cried out from the cross, “My God, my God, why have you forsaken me?” (Matthew 27:46). Mere men could not inflict this pain. Bring on a thousand bloody crosses before this. Bring on ten thousand thorny crowns and scourging whips before this. Jesus, forsaken by the world, forsaken by his people, forsaken by his disciples, is now forsaken by his Father.

Now consider: Did he writhe in agony on a cross, lay down his life, drink your cup of judgment just to abandon you later like sinners have done in your past? Did he cross the desert of wrath, slay the great dragon, and win his bride, with intentions to eventually divorce her?

Oh How He Loves

We dishonor him by looking at the cross and seeing an unfaithful human love. Others may have abandoned you; he did not. Others may have broken promises; he does not. Others’ love expired or were broken in death; his will not.

Lost soul, return home to God’s love. Beloved saint, warm yourself by the flames of this love.

The Savior built an everlasting memorial of love in his death atop a hill. From these heights, he proved his trustworthiness. He exalted his word of love by lifting up his mangled body. His word stands as far beyond questioning as his body now stands beyond the reach of Roman spears.

He is infinitely trustworthy — even with our love.


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