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Father knows best!

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Father knows best!

(Charles Spurgeon)

“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away ‚ÄĒ may the name of the LORD be praised!” Job 1:21

“Shall we accept good from God ‚ÄĒ and not trouble?” Job 2:10¬†
 

Let the Lord do as He wills to us! He will never be unkind to us! He has always been our friend ‚ÄĒ He will never be our foe!¬†

He will never put us into the¬†furnace¬†‚ÄĒ unless He means to purge the¬†dross¬†out of us. Nor will there be one degree more heat in that furnace than is absolutely necessary ‚ÄĒ there will always be¬†mercy¬†to balance the¬†misery¬†‚ÄĒ and strength supplied to support the burden to be borne.
 

Oh, children of God, your¬†Father knows best!¬†Leave everything in His hands and be at peace ‚ÄĒ for all is well.
 

“I was silent; I would not open my mouth ‚ÄĒ for You are the one who has done this!” Psalm 39:9¬†
 

“He is the LORD; let him do what is good in His eyes!” 1 Samuel 3:18¬†

“Even though the fig trees have no blossoms,¬†and there are no grapes on the vines;¬†even though the olive crop fails,¬†and the fields lie empty and barren;¬†even though the flocks die in the fields,¬†and the cattle barns are empty¬†‚ÄĒ yet I will rejoice in the¬†LORD!¬†I will be joyful in the God of my salvation!” Habakkuk 3:17-18¬†

True comfort!

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True  comfort! 
The following is from Spurgeon’s sermon, “Concerning the Consolations of God” Job 15:11.¬†

Christian, are you hoping to find true comfort in the world? Will you be happy if you manage to get that position? if you pass that examination? if you save so much money? I beseech you, do not play the fool; there is no consolation in all this. 

There is no satisfaction to be found in the greatest worldly success; millionaires, statesmen, and princes all dissatisfied. The richest men have often been the most miserable, and those who have succeeded best in rising to places of honor have been worn out in the pursuit, and disgusted with the prize. 

Wealth brings care, honor earns envy, position entails toil, and rank has its annoyances. 

One of our richest men once said, “I suppose you imagine I am happy, because I am rich. Why, a dozen times in a year, and oftener, some fellow threatens to shoot me if I do not give him what he wants. Do you suppose that this makes me a happy man?”¬†

Believe me, the world is as barren of joy as the Sahara. 

Vain is the hope of finding a spring of consolation in anything beneath the moon. 

Seek the kingdom of God, and his righteousness. 
  

“Little children, abide in him.”

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Little children, abide in him.”¬†
The following is from Spurgeon’s sermon, “Preparation¬†
¬†for the Coming of the Lord.” #2105. 1 John 2:28.¬†

Just as little children are in daily dependence 
on their parents, Christians depend upon the 
Lord’s care.¬†

Why, beloved, the Lord has to nurse you! He 
feeds you with the unadulterated milk of the 
Word; he comforts you as a mother does her 
child; he carries you in his bosom, he bears 
you all your days. 

Your new life is as yet weak and struggling; 
do not carry it into the cold atmosphere of 
distance from Jesus. 

Little children, since you derive all from Jesus, 
abide in him. To go elsewhere will be to wander 
into a howling wilderness. The world is empty; 
only Christ has fullness. Away from Jesus you 
will be as a child deserted by its mother, left 
to pine, and starve, and die; or as a little lamb 
on the hillside without a shepherd, tracked by 
the wolf, whose teeth will soon extract its 
heart’s blood.¬†

Abide, O child, with your mother! 

Abide, O lamb, with your shepherd! 

Cling to the Lord Jesus in your feebleness, 
in your fickleness, in your nothingness; and 
abidingly take him to be everything to you. 

Losses, adversities, afflictions, griefs!

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Losses, adversities, afflictions, griefs!
The following is from Spurgeon’s sermon, “The Superlative
Excellence of the Holy Spirit‚Ä̬† No. 574.¬† John 16:7.

The saints of God may very justly reckon
  their losses among their greatest gains.

The adversities of believers minister much to their prosperity.

Although we know this, yet through the infirmity of the flesh
we tremble at soul-enriching afflictions, and dread to see those
black ships which bring us such freights of golden treasure.

When the Holy Spirit sanctifies the furnace, the flame refines
our gold and consumes our dross, yet the dull ore of our nature
likes not the glowing coals, and had rather lie quiet in the dark
mines of earth.

As silly children cry because they are called to drink the
medicine which will heal their sicknesses, even so do we.

Our gracious Savior, however, loves us too wisely to spare
us the trouble because of our childish fears; he foresees the
advantage which will spring from our griefs, and therefore
thrusts us into them out of wisdom and true affection.

The back door to the pit!

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The back door to the pit!
The following is from Spurgeon’s sermon,
‚ÄúA Hearer in Disguise‚ÄĚ No. 584. 1 Kings 14:6.

Many come to God’s house disguised in manner
  and appearance. How good you all look!

When we sing and you take your books, how
heavenly-minded!  And when we pray, how
reverent you are! How your heads are all bowed-
your eyes covered with your hands!  I do not know
how much praying there is when you sit in a devout
posture, though you assume the attitude and compose
your countenance as those who draw near to supplicate
the Lord. I am afraid there are many of you who do not
pray a word or present a petition, though you assume
the posture of suppliants.

When the singing is going on there are many who never
sing a word with the spirit and the understanding.

In the house of God I am afraid there are many who wear
a mask, stand as God’s people stand, sit as they sit, pray
as they pray, and sing as they sing-  and all the while what
are you doing?
Some of you have been attending to your children while
we have been singing tonight. Some of you have been casting
up your ledger, attending to your farms, scheming about your
carpentering and bricklaying; yet all the while if we had looked
into your faces we might have thought you were reverently
worshiping God.

Oh! those solemn faces, and those reverent looks,
  they do not deceive the Most High God!

He knows who and what you are!

He sees you as clearly as men see  through glass.
As for hiding from the Almighty, how can you hide
yourself from him? As well attempt to hide in a glass
case, for all the world is a glass case before God!

When you look into a glass beehive, you can see the bees and
everything they do- such is this world, a sort of glass beehive
in which God can see everything. The eyes of God are on you
continually; no veil of hypocrisy can screen you from him.

It is a melancholy and a most solemn reflection that there are
many who profess to be Christians who are not Christians.

There was a Judas among the twelve; there was a Demas among
the early disciples; and we must always expect to find chaff on
God’s floor mingled with the wheat.

I have tried, the Lord knows, to preach as plainly and as
much home to the mark as I could, to sift and try you; but
for all that the hypocrite will come in. After the most searching
ministry, there are still some who will wrap themselves about
with a ‘mantle of deception’. Though we cry aloud and spare
not, and bid you lay hold on eternal life, yet, alas! how many
are content with a mere name to live and are dead.

Many come here and even hold office in the Church, yes,
the minister himself may even preach the Word, and after
all be hollow and empty. How many who dress and look
fair outside, are only fit to be tinder for the devil’s tinder
box, for they are all dry and empty within!

God save as from a profession if it is not real!

I pray that we may know the worst of our case.
If I must be damned, I would sooner go to hell unholy,
than as a hypocrite- that back-door to the pit is the
thing I dread most of all.

Oh! to sit at the Lord’s table, and to drink of the cup of devils!
To be recognized among God‚Äôs own here, and then to find one’s
own name left out when God reads the muster-roll of his servants!

Oh! what a portion for eternity!

I bid you tear off this mask, and if the grace of God is not
in you, I beg you to go into the world which is your fit place,
and abstain from joining the Church, if you are not really a
member of the body of Christ.

‚ÄúYou, God, see me!‚ÄĚ
Write that on the palm of your hand, and look
at it; wake up in the morning with it; sleep with it
before you on your curtains.

‚ÄúYou, God, see me!‚ÄĚ

Avenge his death!

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Avenge his death!
The following is from Spurgeon’s sermon,
‚ÄúFor Christ‚Äôs Sake.‚ÄĚ No. 614¬† Eph. 4:32.

One of the first things which every Christian should feel
bound to do “for Christ‚Äôs sake” is to avenge his death.
“Avenge his death,” says one, “upon whom?”
Upon his murderers. And who were they? Our sins! Our sins?
“Each of our sins became a nail, and unbelief the spear.”

The very thought of sin having put Jesus to death should
make the Christian hate it with a terrible hatred. When I
recollect that my sins tore my Savior’s body on the tree,
took the crown from his head, and the comfort from his
heart, and sent him down into the shades of death, I vow
revenge against them.

“O sin! Happy shall he be who takes your little
¬†¬†¬†¬† ones and dashes them against a stone!”

Yes, doubly blessed is he who, like Samuel, shall hew
the Agag of his sins in pieces before the Lord, and not
spare so much as one single fault, or folly, or vice,
because it slew the Savior.

Be holy, be pure, be just, be separate 
from sinners for Christ’s sake.

“See from his head, his hands, his feet,
 Sorrow and love flow mingled down!
 Did ever such love and sorrow meet,
 Or thorns compose so rich a crown?

 His dying crimson, like a robe,
 Spreads over his body on the tree;
 Then am I dead to all the globe,
 And all the globe is dead to me.

 Were the whole realm of nature mine,
 That were a present far too small;
 Love so amazing, so divine,
¬†Demands my soul, my life, my all.”

Can these dry bones live?

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Can these dry bones live?
The following is from Spurgeon’s sermon,
‚ÄúThe Restoration and Conversion of the Jews‚ÄĚ
No. 582.  Ezekiel 37:1-10.

Men, by nature, are just like these dry bones
exposed in the open valley. The whole spiritual
frame is dislocated; the sap and marrow of
spiritual life has been dried out of manhood.
Human nature is not only dead, but, like the
bleaching bones which have long whitened in
the sun, it has lost all trace of the divine life.
Will and power have both departed. Spiritual
death reigns undisturbed. Yet the dry bones
can live. Under the preaching of the Word, the
vilest sinners can be reclaimed, the most stubborn
wills can be subdued, the most unholy lives can
be sanctified. When the holy ‚Äúbreath‚ÄĚ comes
from the four winds, when the divine Spirit
descends to own the Word, then multitudes of
sinners, as on Pentecost’s hallowed day, stand
up upon their feet, an exceeding great army,
to praise the Lord their God.

Sound theologians!

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Sound theologians!
The following is from Spurgeon’s sermon,
PLAIN WORDS WITH THE CARELESS
No. 778 Luke 8:28.

A man may know a great deal about true
religion, and yet be a total stranger to it.

He may know that Jesus Christ is the Son of
God, and yet he may be possessed of a devil.

Mere knowledge does nothing for us but puff us up.

We may know, and know, and know, and so
increase our responsibility, without bringing
us at all into a state of salvation.

Beware of resting in head-knowledge.

Beware of relying upon orthodoxy,
for without love to Christ, with all your
correctness of doctrine, you will be a
sounding brass and a tinkling cymbal.

It is well to be sound in the faith,
but the soundness must be in the
heart as well as in the head.

There is as ready a way to destruction by the road
of orthodoxy as by the paths of heterodoxy.

Hell has thousands in it who were never heretics.

Remember that the devils “believe and tremble.”

There are no sounder theologians than devils,
and yet their conduct is not affected by
what they believe, and consequently they still
remain at enmity to the Most High God. A mere
head-believer is on a par therefore with fallen
angels, and he will have his portion with them
forever unless grace shall change his heart.

This Sea of Love!

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This Sea of Love!
The following is from Spurgeon’s sermon,
¬† “THE SHULAMITES CHOICE PRAYER”

Christian, turn it over in your mind ‚ÄĒ “Christ loves you!”
-not a little; not a little as a man may love his friend;
not even as a mother may love her child; for she may forget
the infant of her womb.

Jesus loves you with the highest degree of love that is
possible; and what more can I say, except I add, he loves
you with a degree of love that is utterly impossible to man.

No finite mind could, if it should seek to measure it,
get any idea whatever of the love of Christ towards us.

You know, when we come to measure a drop with an ocean,
there is a comparison. A comparison I say there is,
though we should hardly be able to get at it; but when
you attempt to measure our love with Christ’s, the finite
with the infinite, there is no comparison at all.

Though we loved Christ ten thousand times as much as we do,
there would even then be no comparison between our love to him
and his love to us. Can you believe this now? ‚ÄĒ “Jesus, loves me!”

Why, to be loved by others here on earth often brings the tear
to one’s eye. It is sweet to have the affection of one’s fellow;
but to be LOVED BY GOD, and to be loved so intense ‚ÄĒ so loved
that you have to leave it as a mystery the soul cannot fathom ‚ÄĒ
you cannot tell how much!

Be silent, O my soul! and be silent too before your God,
¬† and lift up your soul in prayer thus ‚ÄĒ
“Jesus, take me into this Sea of Love, and let me be ravished
by a sweet and heavenly contentment in a sure confidence that
you have loved me and given yourself for me.”

Taken from GraceGems

Aqueous Fluid to an Infant’s Brow!

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Aqueous Fluid to an Infant’s Brow!
The following is from Spurgeon’s sermon,
¬†¬†¬† “UNPURCHASABLE LOVE”

The most unpopular truth in the world is this sentence which
fell from the lips of Christ–¬†¬† “You must be born again.”

Consequently, there are all sorts of inventions to remove the
truth out of those words. “Oh, yes!” say some, “you must be born
again, but that means the application of aqueous fluid to an
¬† infant’s brow.”

As God is true, that teaching is a lie; there is no grain or
shade of truth within it. No operation that can be performed
by man can ever regenerate the soul.  It is the work alone of
God the Holy Spirit, who creates us anew in Christ Jesus.

Men do not like that truth.

Spiritual Truth Still Displeases the Natural Man.

Taken from GraceGems

Are You Hungry?

Are you hungry?

from Spurgeon’s sermon, “BREAD FOR THE HUNGRY”

We should come to hear the Word, like baby birds in the nest‚ÄĒ¬†when the mother-bird comes with the worm, they are all¬†stretching their necks to see which one shall get the food,¬†for they are all hungry and want it.

And so should hearers be ready to get hold of the Word, not wanting that we should force it down their throats, but waiting there, opening their mouths wide that they may be filled, receiving the Word in the love of it, taking in the Word as the thirsty earth drinks in the rain of heaven.

Hungry souls love the Word.

Perhaps the ‘speaker’ may not always put it as they may like to¬†hear it, but as long as it is God’s Word, it is enough for them.

They are like people who are sitting at the reading of a will‚ÄĒ¬†the lawyer may have a squeaking voice, perhaps, or he¬†mispronounces the words, but what does that matter?¬†They are listening to see what is left to them.

So is it with God’s people. It is not the preacher,¬†but the ‘preacher’s God’ that these hungry ones look to.

Why, if you were very poor, and some benevolent neighbor should send you a loaf of bread by a man who had a club foot, you would not look at the foot, you would look at the bread.

And so is it with the hearers of the Word– they know if they¬†wait until they get a perfect preacher, they will get no preacher¬†at all, but they are willing to take the man, imperfections and all,¬†provided he brings the Master’s bread.

And though he be but a lad, and can bring but a few barley loaves and fishes, yet since the Master multiplies the provision, there is enough for all, and they feed to the full. 

Suck The Honey Out Of It!

Suck the honey out of it!

Spurgeon’s sermon, “The Minstrel”

It is wonderful the effect of a single verse of Scripture when the Spirit of God applies it to the soul.

What power would come upon the soul, if we would grasp a single line of Scripture and suck the honey out of it till our soul is filled with sweetness.

The “Hell Fire Club”

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The “Hell Fire Club”

“Means for Restoring the Banished” )

Mr. Thorpe was a member of an ‘infidel’ club. In those days infidelity was more blasphemous than now. This infidel society took the name of the “Hell Fire Club”. Among their amusements was that of holding imitations of religious services, and exhibiting mimicries of popular ministers.

Thorpe went to hear George Whitfield preach, that he might caricature him before his profane associates. He listened to Whitfield so carefully that he caught his tones and his manner, and somewhat of his doctrines.

When the “Hell Fire Club” met to see his caricature of Whitfield, Thorpe opened the Bible that he might take a text to preach from it after the manner of Whitfield. His eye fell on the passage, “Except you repent, you shall all likewise perish.” As he spoke upon that text he was carried beyond himself, lost all thought of mockery, spoke as one in earnest, and was the means of his own conversion!

He was carried by the force of truth beyond his own intention, like one who would play in a river, and is swept away by its current.

Even the scoffer may be reached by the arrows of truth! Scripture has often been the sole means in the hands of its divine Author of converting the soul.

“For the Word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are.” Hebrews 4:12

“After his amazing conversion, Thorpe became a noted preacher of the gospel.”¬†

(edited from Spurgeon’s sermon, #950¬†


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