Tag Archives: Reformed Quotes

That dead man or dead woman

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That dead man or dead woman

(Thomas Brooks, “A Believer’s Last Day, His Best Day”)

“What the wicked dreads will overtake him;
¬†what the righteous desire will be granted.” Proverbs 10:24¬†

“The desire of the righteous ends only in good,
¬†but the hope of the wicked only in wrath.” Proverbs 11:23¬†

We should lament over that dead man or dead woman . . .
  whom Hell harbors,
  whom the devil devours,
  whom divine justice torments!

But let us rejoice over those departed believers whom Christ embosoms, and whom all the court of Heaven comes forth to welcome!

“Let me die the death of the righteous, and may my end be like theirs!” Numbers 23:10¬†

“Precious in the sight of the Lord is the death of His saints!” Psalm 116:15

Far from a world of grief and sin–with God eternally shut in!

Grace logoFar from a world of grief and sin–with God eternally shut in!

(Charles Spurgeon)

“Those He¬†predestined, He also called;
 and those He called, He also justified;
¬†and those He¬†justified, He also¬†glorified!” Romans 8:30¬†

Here is a precious truth for you, believer. You may be poor, or in suffering, or unknown–but for your encouragement take a review of your “calling” and the consequences that flow from it, and especially that blessed result here spoken of.¬†

As surely as you are God’s child today–so surely shall all your trials soon be at an end, and you shall be rich to all intents of bliss! Wait awhile, and your weary head shall wear the crown of glory, and your work-worn hands shall grasp the palm-branch of victory.¬†

Do not lament your troubles–but rather rejoice that before long you will be where “there shall be neither sorrow, nor crying, neither shall there be any more pain.” The chariots of fire are at your door, and a moment will suffice to bear you to the glorified. The everlasting song is almost on your lips. The portals of Heaven stand open for you.¬†

Do not think that you can fail of entering into eternal rest. 
If He has effectually called you–then nothing can divide you from His love.¬†
Trials and troubles cannot sever the bond;
the fire of persecution cannot burn the link; 
the hammer of Hell cannot break the chain. 
You are eternally secure! 

That voice which effectually called you to Jesus at first–shall call you yet again from earth to Heaven, from death’s dark gloom toimmortality’s unuttered splendors!¬†Rest assured, the heart of Him who has predestined, called and justified you–beats with infinite love towards you! You shall soon be with the glorified, where your everlasting portion is. You are only waiting here to be made fit for your Celestial inheritance, and that done, the wings of angels shall waft you far away to the mount of peace, and joy, and blessedness, where, “Far from a world of grief and sin–with God eternally shut in,” you shall rest forever and ever!

Afterwards!

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Afterwards!

(Charles Spurgeon)

“No chastening seems to be joyful for the present, but painful; nevertheless,¬†afterwards¬†it yields the peaceable fruit of righteousness to those who have been trained by it.”¬†Hebrews 12:11¬†

How happy are tried Christians, afterwards. There is no calm more deep than that which follows a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers. 

After killing the lion–we eat the honey;¬†
after climbing the Hill Difficulty–we sit down in the arbor to rest;
after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life. 

Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them “afterwards.” It is peace, sweet, deep peace–which follows the horrible turmoil which once reigned in our tormented, guilty souls.

See, then, the happy estate of a Christian! He has his¬†best things last, and he therefore in this world receives his¬†worst things first. But even his worst things are “afterwards” good things–harsh ploughings–yielding joyful harvests. Even now . . .¬†
  he grows rich by his losses,
  he rises by his falls,
  he lives by dying, and
  he becomes full by being emptied. 

If, then, his grievous afflictions yield him so much peaceable fruit in this life–what shall be the full vintage of joy “afterwards” in Heaven? If his dark¬†nights¬†are as bright as the world’s days–what shall his¬†days¬†be? If even his starlight is more splendid than the sun–what must his sunlight be? If he can sing in a dungeon–how sweetly will he sing in Heaven! If he can praise the Lord in the fires–how will he extol Him before the eternal throne! If evil is good to him now–what will the overflowing goodness of God be to him then?¬†

Oh, blessed “afterwards!” Who would not be a Christian? Who would not bear the present¬†cross–for the¬†crown¬†which comes afterwards?¬†

One blessing after another!

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One blessing after another!

(Charles Spurgeon)

“From the fullness of His grace we have all received¬†one blessing after another!¬†John 1:16¬†

Our Lord Jesus is ever giving–and does not for a solitary instant withdraw His hand.¬†
As long as there is a vessel of grace not yet full to the brim–the oil shall not be stopped.¬†

He is a sun ever-shining. 
He is manna always falling round the camp. 
He is a rock in the desert, ever sending out streams of life from His smitten side. 
The rain of His grace is always dropping. 
The river of His bounty is ever-flowing. 
The well-spring of His love is constantly overflowing. 

As our King can never die–so His grace can never fail.¬†

Daily we pluck His fruit, and daily His branches bend down to our hand with a fresh store of mercy. 

Who has ever returned from His door, unblessed?
Who has ever risen from His table, unsatisfied? 
Who has ever come from His bosom, un-imparadised? 
His mercies are new every morning–and fresh every evening.¬†

Who can know the number of His benefits, or recount His infinite bounties? 

Every sand which drops from the glass of time–is but the tardy follower of a myriad of mercies. The wings of our hours are covered with the silver of His kindness, and with the yellow gold of His affection. The¬†river of time¬†bears from the¬†mountains of eternity–the¬†golden sands of His favor.¬†

Who can count the¬†dust of the benefits¬†which He bestows on His redeemed people, or number of His mercies towards us? How shall my soul extol Him–who daily loads us with benefits, and who crowns us with loving-kindness?¬†

O that my praise could be as ceaseless as His bounty! O miserable tongue, how can you be silent? 

“Praise the Lord, O my soul!¬†Do not forget all of¬†His¬†benefits!”¬†Psalm 103:2¬†

With God for your portion!

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With God for your portion!

(Charles Spurgeon)

You are my portion, O Lord.” Psalm 119:57¬†

Look at your possessions, O believer–and compare your portion with the lot of your fellow men.¬†

Some of them have their portion in the field; they are rich, and their harvests yield them a golden increase. But what are harvests compared with your God, who is the God of harvests? What are bursting granaries compared with Him, who is the heavenly Gardener, and feeds you with the bread of heaven? 

Some have their portion in the city; their¬†wealth¬†is abundant, and flows to them in constant streams, until they become a very reservoir of gold. But what is¬†gold¬†compared with your¬†God?¬†You could not live on it; your spiritual life could not be sustained by it. Put gold on a troubled conscience–and could it allay its pangs? Apply it to a desponding heart–and see if it could relieve a solitary groan, or give one grief the less? But you have God, and in Him you have more than gold or riches ever could buy!¬†

Some have their portion in that which most men love–applause and¬†fame. But ask yourself: Is not your God more to you than that? What if a myriad trumpets should be loud in your applause–would this prepare you to pass the Jordan of death, or cheer you in prospect of the final judgment? No! there are griefs in life which fame and wealth cannot alleviate; and there is the deep need of a dying hour, for which no riches can provide.¬†

But when you have God for your portion, you have more than all else put together. 
In Him every need is met, whether in life or in death. 
With God for your portion you are rich indeed, for He will . . .
  supply your real needs,
  comfort your desponding heart,
  assuage your deepest grief,
  guide your steps wisely, 
  be with you in the dark valley of death,
and then take you home to Heaven, to enjoy Him as your portion forever! 

“My flesh and my heart may fail,¬†but God is the strength of my heart and my portion forever!”¬†Psalm 73:26¬†

A holy man!

Grace logoA holy man!

(J.C. Ryle)

Holiness is the habit of being of one mind with God, according as we find His mind described in Scripture. It is the habit of . . .
¬† agreeing with God’s judgment,
  hating what He hates,
  loving what He loves, and
  measuring everything in this world by the standard of His Word. 

A holy man will strive to be like our Lord Jesus Christ. He will not only live a life of faith in Him and draw from Him all his daily peace and strength, but he will also labor to have the mind that was in Him and to be conformed to His image!

It opens the eye of the mind!

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It opens the eye of the mind!

(Joseph Alleine, “An Alarm to the Unconverted” 1671)

Conversion is a deep work, a heart work.

It makes a new man in a new world! 

It extends to the whole man–to the mind, to the affections, to the motions of the whole life.

Conversion turns the balance of the judgment, so that God and His glory outweigh all carnal and worldly interests.

It opens the eye of the mind, and makes the scales of its native ignorance fall off, and turns men from darkness to light. 

The man who before saw no danger in his¬†condition, now concludes himself lost and forever undone–except renewed by divine grace.¬†

He who formerly thought there was little hurt in sin, now comes to see it to be the chief of evils! He sees the stupidity, the deformity and the filthiness of sin; so that he is affrighted by it, loathes it, dreads it, flees from it, and even abhors himself for it! Romans 7:15; Job 42:6; Ezekiel 36:31

He who could see little sin in himself, and could find no matter for confession–now sees the rottenness of his heart and the desperate and deep pollution of his whole nature. He cries,¬†“Unclean! Unclean! Lord, purge me with hyssop, wash me thoroughly, create in me a clean heart!”¬†He sees himself altogether filthy, corrupt in both root and branch. He writes ‘unclean’ upon all his supposed virtues and good works. He discovers the filthy corners that he was never aware of, and sees the blasphemy, and murder, and adultery that is in his heart, of which before he was ignorant.¬†

His hatred boils and his anger burns against sin. He has no patience with himself; he calls himself ‘fool’ and ‘beast’; and thinks any name too good for himself, when his indignation is stirred up against sin. He could once wallow in it with much pleasure; now he loathes the thought of returning to it as much as of licking up the filthiest vomit!

Hitherto he saw no form nor loveliness in Christ, no beauty that he should desire Him; but now he finds that Jesus is the Hidden Treasure and the Pearl of great price for which he is willing to sell all to obtain.

Let us beware of the love of money!

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Let us beware of the love of money! 

(J.C. Ryle)

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21¬†

“It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God!” Mark 10:25¬†

“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” 1 Timothy 6:10¬†

Let us beware of the love of money! It is possible to use money well, and do good with it. But for each one who makes a right use of money, there are thousands who make a wrong use of it, and do harm both to themselves and others. 

Let the worldly man, if he will, make an idol of money, and count him happiest who has most of it. 

But let the Christian, who professes to have “treasure in Heaven,” set his face like a flint against the spirit of the world in this matter. Let him not worship gold. He is not the best man in God’s eyes who has most money, but he who has most grace and likeness to Jesus.

“Give me neither poverty nor riches, but give me only my daily bread.” Proverbs 30:8¬†

“Keep your lives free from the love of money and be content with what you have, because God has said: Never will I leave you; never will I forsake you.” Hebrews 13:5¬†

A comfort to the believer, and a terror to the unbeliever!

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A comfort to the believer, and a terror to the unbeliever!

(R.C. Sproul)

“His eyes are on the ways of men; He sees their every step!” Job 34:21¬†

“The eyes of the LORD are everywhere, keeping watch on the wicked and the good.” Proverbs 15:3¬†

“Can anyone hide in secret places so that I cannot see him?” declares the LORD. “Do not I fill heaven and earth?” Jeremiah 23:24¬†

The doctrine of¬†God’s omnipresence¬†appropriately fills us with¬†awe.¬†

In addition, the doctrine also proves to be¬†comforting. We can always be certain of God’s undivided attention. We don’t ever need to stand in line or make an appointment to be with God. When we are in God’s presence, He is not preoccupied with events on the other side of the world.

The doctrine is, of course, not at all comforting to the unbeliever. There is no place to hide from God! There is no corner of the universe where God is not. The wicked in Hell are not separated from God–only from His benevolence. His wrath is with them constantly.

For the unbeliever, the doctrine highlights the fact that people cannot hide from God. Their sins are done in God’s presence. Like Adam, they seek to hide. However, there is no corner of the universe that God’s gaze, either in love or wrath, fails to reach.

God’s omnipresence is¬†a comfort to the believer, and a terror to the unbeliever!

“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.” Hebrews 4:13

We have seen such a tragic repetition of it in our own days

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We have seen such a tragic repetition of it in our own days

(Arthur Pink)

“With their silver and gold they make idols for themselves to their own destruction!” Hosea 8:4¬†

Sad indeed is the above passage–and the more so, because¬†we have seen such a tragic repetition of it in our own days.¬†

Oh what earthly-mindedness, what indulging of the flesh, what sinful extravagance–are now seen among professing Christians today!

How practical godliness has waned; 
how the denying of self has disappeared; 
how covetousness, pleasure and worldliness now possess the great majority of those calling themselves the people of God. 

Yet as great as the sin of the people is–far greater is that of most of the preachers, who, instead of warning, admonishing, rebuking, and setting before their people an example of sobriety and contentment–criminally remain silent upon the crying sins of their hearers, while they themselves encourage the reckless indulgence of worldly lusts.

Experimental conformity to the image of Christ

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Experimental conformity to the image of Christ

(Arthur Pink)

“As newborn babes, desire the sincere milk of the Word–that you may¬†grow¬†thereby” 1 Peter 2:2

It behooves each one of us to honestly and diligently examine himself, so as to discover whether or not we are growing in grace. 

We are not to be content with an increase of¬†mere head-knowledge of Scripture. What we need to be most concerned about is our¬†practical growth–our¬†experimental conformity to the image of Christ.¬†

One point at which we may test ourselves is:¬†“Does my reading and study of God’s Word make me less worldly?”

“But¬†grow¬†in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever! Amen.” 2 Peter 3:18¬†

The worldling’s Bible!

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The worldling’s Bible!

(Charles Spurgeon)

Let your light so shine before men, that they may see your good works, and glorify your Father who is in Heaven.” Matthew 5:16¬†

The worldling’s Bible¬†is the Christian. He never reads the Book–but he reads the disciple of Christ, and he judges the Christian religion by the lives of its professors!¬†

The world does not read the Bible–the world reads Christians!

“For it is God’s will that by doing good, you should silence the ignorant talk of foolish men!” 1 Peter 2:15¬†

“As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Ephesians 4:1-2

God would be voted out of the world!

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God would be voted out of the world!

(Thomas Boston, “Human Nature in its Fourfold State“)

“The world . . . hates Me because I testify of it that its works are evil.” John 7:7¬†

“They have hated both Me and my Father!” John 15:24¬†
“They hated Me without a cause!” John 15:25¬†

“Haters of God.” Romans 1:30

“Crucify Him!”¬†they shouted.¬†
“Why? What crime has He committed?” asked Pilate.
¬†But they shouted all the louder,¬†“Crucify Him!”¬†Mark 15:13-14

Men set up for themselves an¬†idol¬†of their own imagination, instead of the true God–and then fall down and worship it.

Every natural man is an enemy to God–as He is revealed in His Word. The infinitely holy, just, powerful, and true God–is not the God whom he loves, but¬†the God whom he loathes!¬†The Pagans finding that they could not be like God in¬†holiness, made their gods like themselves in filthiness; and thereby they show what sort of a¬†god¬†the natural man would have. God is holy and just; can an unholy creature love His unspotted holiness?¬†

There is not a man, who is wedded to his lusts, as all the unregenerate are–but would desire to blot out¬†the God of justice. Can the malefactor love his condemning judge? Can a heinous sinner love a just and holy God? No, he cannot!

Men naturally would rather have a¬†blind idol–than the all-seeing God! They no more love the all-seeing, everywhere present God–than the thief loves to have the judge witness to his evil crimes. If it could be carried by votes,¬†God would be voted out of the world; for the language of the carnal heart is, “Leave us alone! We have no desire to know Your ways!” Job 21:14

“The carnal mind is a mass of downright, undiluted enmity to the Most High God. Such a mind is opposed, not merely to the¬†thingsof God, the¬†laws¬†of God, and the¬†truth¬†of God–but to God Himself!” Spurgeon

The secret desire of every unconverted heart!

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The secret desire of every unconverted heart!

(Robert Murray M’Cheyne, 1813-1843)

“The fool says in his heart,¬†‘There is no God!’¬†They are corrupt, and their ways are vile; there is no one who does good.” Psalm 53:1¬†

It is in his heart that he says this. This is the secret desire of every unconverted heart. If the bosom of God were within the reach of men, it would be stabbed a million times in one moment!

When God was manifest in the flesh, He was altogether lovely. He did no sin, and went about continually doing good. Yet they they mocked Him and spat upon Him and crucified Him on the accursed tree! Unconverted men would do the same with God again–if they could.¬†

Learn the fearful depravity of your heart. I venture to say that there is not an unconverted man present, who has the most distant idea of the monstrous wickedness that is now within his bosom. When you are in Hell, it will break out unrestrained. 

Yes, you have a heart that would kill God if you could. If the bosom of God were nor within your reach, and one blow would rid the universe of Him–you have a heart fit to do the heinous deed!¬†

Do not pay too dear for a feast for worms!

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Do not pay too dear for a feast for worms!

(Richard Baxter, “Directions against Gluttony“)

“Dust you are, and to dust you will return!” Genesis 3:19¬†

“Side by side they lie in the dust, and worms cover them both.” Job 21:26¬†

“When You take away their breath, they die and return to the dust!” Psalm 104:29¬†

“All come from dust, and to dust all return!” Ecclesiastes 3:20¬†

Remember what your body is, and what it will shortly be, and how loathsome and vile it will be in the grave. And then think how far such a body should be pampered and pleased–and at what a price.¬†Do not pay too dear for a feast for worms!¬†Look into the grave, and see what the end of all of all your pleasant foods and drinks is; of all your dainty and costly fare. You may see there the skulls cast up, and the ugly hole of that mouth which devoured so many sweet, delicious morsels–but there is none of the pleasure of it now left!

Oh astonishing folly! that men can so easily, so eagerly, so obstinately, waste their estates, and neglect their souls, and displease their God, and in effect even sell their hopes of Heaven–for so small and sordid a delight, as the pleasing of such a piece of flesh, which must shortly have so vile an end!

Was it worth so much care, and toil, and cost, and the casting away of your salvation–to pamper that body a little while, which must shortly be such a loathsome carcass? Methinks one sight of a skull or a grave, would make you look upon gluttony and luxury as madness.

The case will be altered with you when all your wealth and friends cannot keep your pampered carcass from corruption, nor procure your soul a comfort equal to a drop of water to cool your tongue, tormented in the flames of God’s displeasure! Then all the comfort you can procure from God and conscience will be but this sad memento, “Remember that in your lifetime you received your good things, while Lazarus received bad things; but now he is comforted here, and you are in agony!” Luke 16:25¬†

The Sympathy of Christ!

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The Sympathy of Christ!

(Francis Bourdillon)

“We do not have a high priest who is unable to¬†sympathize¬†with our weaknesses, but we have one who has been tempted in every way, just as we are” Hebrews 4:15

In all our infirmities and troubles of every kind–in pain and sickness, in poverty and need, in anxiety and grief–Jesus has a sympathetic heart for us. Is not this comforting? Does it not cheer us in a time of suffering, when some kind friend comes in and sits down beside us and shows most plainly that though he is unable to help us, he does sincerely feel for us? How much more cheering it is to know that Jesus in Heaven sympathizes with us in all our troubles here below! Does not this thought, this blessed truth–take the edge off the sharpest suffering, and lift us for the time above our sorrows?¬†

Jesus Christ Himself was afflicted when He was on earth. He is called a man of sorrows, and acquainted with grief. No sorrows were ever equal to His. We know that He was tired and hungry and sad. He was besides, the poorest of the poor–He had nowhere to lay His head. He led what would be called a very hard life.¬†

Our greatest sufferings are light when compared with His. He had some afflictions which we cannot fully understand, as when He prayed in the garden, “If it is possible, let this cup pass from Me!” And as when He cried upon the cross, “My God, My God, why have You forsaken Me!”¬†¬†

He can sympathize with the poor–because He was poor Himself.¬†
He can sympathize with the sad–because He was a man of sorrows.¬†
He can sympathize with all who suffer–because His own sufferings were so many and so great.¬†

He was tempted; He was tried; He was afflicted; He went through what we have to go through–and much more. In this very world in which we live now–He lived and suffered; and therefore He can and does sympathize with His suffering people.¬†

“He was despised and rejected by men–a man of sorrows, and familiar with suffering. Like one from whom men hide their faces–He was despised, and we esteemed Him not. Surely He took up our infirmities and carried our sorrows–yet we considered Him stricken by God, smitten by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace, was upon Him–and by His wounds we are healed.” Isaiah 53:3-5

Our clumsy hands!

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Our clumsy hands!

(J.R. Miller)

“I do not practice what I want to do–but I do what I hate!” Romans 7:15¬†

Think of the brokenness, the incompleteness, the littleness–of these lives of ours!¬†

We get¬†glimpses¬†of beauty in character–which we are not able to attain!¬†
We have spiritual¬†longings–which seem to us too great ever to come true.¬†
We¬†dream¬†of things we want to do–but when we try to work them out,¬†our clumsy hands¬†cannot put them into realizations!¬†

We have glimmerings of a¬†love¬†that is very rich and tender, without a trace of selfishness, without envy or jealousy, without resentment–a love which does not seek its own, nor is not provoked, and bears all things. We get the vision from the life of Christ Himself. We say, “I will learn that lesson of love–I will be like that!”¬†But we fail.

We strive to be sweet-spirited, unselfish, thoughtful, kind–but we must wet our pillow with tears at the close of¬†our marred days, because we cannot be what we strive to be! We have glimpses of an inner peace which is very beautiful. We strive after it strive with intense effort–but do not reach it!

So it is in all our living. Life is ever something too large for us. We attain only¬†fragments¬†of living. Yet take heart, “The¬†desire¬†of the righteous shall be granted!” Proverbs 10:24

“We know that when He appears–we shall be like Him!” 1 John 3:2

For a rational man to be so attached to a bubble, is a most irrational thing!

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For a rational man to be so attached to a bubble, is a most irrational thing!

(Don Fortner)

Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him.” 1 John 2:15¬†

Worldliness is an undue attachment to this world. It is living for this world–its riches, its honor, its joys and its cares. It is living by the¬†principles¬†of this world: greed, covetousness, deceit and lust.

Nothing is more dangerous to the souls of men–than the love of the world.¬†
Nothing more effectually chokes out the influence of the gospel in a man’s heart–than the cares of this world.¬†
Nothing is more difficult to avoid–than an undue attachment to this world.¬†

Therefore, John sets these four words up as a beacon. They stand in blazing letters to warn us of great danger: “LOVE NOT THE WORLD!”

Beloved, this world and all that it offers, is no more than a¬†bubble¬†that soon must burst! Your money, your farms, your houses, your influence, your families–everything here is temporary. It will all vanish away!¬†

We laugh at the small child who cries when the bubbles he is playing with burst. But, for a rational man to be so attached to a bubble, is a most irrational thing!

What fools they are who love and seek this world! I cannot warn you enough of the danger of worldliness–of loving, seeking, and living for this world!

Are you God’s child? Are you risen with Christ? Do you live in the hope of eternal glory?¬†

Then count this world to be a dead thing. 
Live no longer for this world. 
Set your heart on things above. 
Live above this pile of rubbish that must soon burn. 
Live to do the will of God, seek the glory of Christ, further the gospel of the grace of God, and serve the people of God. Quit seeking those things for which unbelieving men live, and seek those things which are above–life, immortality, and glory.

Wretched, and miserable, and poor, and blind, and naked!

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Wretched, and miserable, and poor, and blind, and naked!

(Francis Bourdillon, 1864)

There is One who knows just what we are. The Lord Jesus Christ says, “I know your works!” His eye is always upon us. He knows us exactly as we are–each one of us. Mere profession does not deceive Him. Mere head knowledge does not pass with Him for repentance, faith, and holiness. He knows our hearts–and He knows our lives.¬†

The mockery of an empty profession, 
the mere pretense of a religion that is all in the head or on the lips, 
the unhumbled heart, 
the coldness, the hardness, the lack of faith and gratitude and love
–He knows them all!

“You do not realize that you are¬†wretched, and miserable, and poor, and blind, and naked!” Revelation 3:17

The very first lesson we must learn–is what we¬†are.¬†

What are we, then? Just what the Laodiceans were, but did not know themselves to be: “Wretched, and miserable, and poor, and blind, and naked!”¬†

What–all¬†of us?¬†
Yes–all¬†of us!

We are “wretched,” for we are in great misery and danger–and all the more wretched because we do not know it.¬†

We are “miserable,” worthy to be pitied, even while we flatter ourselves that all is well with us, for we are but deceiving ourselves.

We are “poor,” for we have no spiritual wealth–no supply whatever for the needs of our souls.

We are “blind,” ignorant of our own hearts–ignorant of God–ignorant of truth and of the way of life.¬†

We are “naked,” with no righteousness of our own in which we can appear–no covering, no defense, no refuge.

We are all this–and, worst of all,¬†we do not know it!¬†If we knew it and bewailed it–then our case would not be so bad. In other words, if we knew ourselves to be sinners–then it might be hoped that we would seek the Savior of sinners. But we shall never seek Him–until we feel our¬†need¬†of Him!

Hang this question up in your houses!

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Hang this question up in your houses!

(Charles Spurgeon)

“Whoever claims to live in Him, must walk as Jesus did.” 1 John 2:6¬†

Hang this question up in your houses,¬†“What would Jesus do?”¬†

And then think of another,¬†“How would Jesus do it?”¬†

For¬†what¬†Jesus would do, and¬†how¬†He would do it–will always stand as the best guide to us.

“Leaving you an example, that you should follow in His steps.” 1 Peter 2:21¬†

A diligent pupil in the College of Contentment

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A diligent pupil in the College of Contentment 

(Charles Spurgeon)

“I have learned in whatever state I am, therewith to be¬†content.” Philippians 4:11¬†

These words show us that contentment is not a¬†natural propensity¬†of man. Grumbling, discontent, and murmuring are as natural to man–as weeds are to the soil. We need not sow thistles and weeds; they come up naturally enough, because they are indigenous to earth. Just so, we need not teach men to¬†complain; they complain fast enough without any education.¬†

“Ill weeds grow quickly.” But the precious¬†things of the earth must be cultivated. If we would have¬†wheat, we must plough and sow; if we want¬†flowers, there must be the garden, and all the gardener’s care.¬†

Now,¬†contentment¬†is one of the¬†flowers of Heaven, and if we would have it–then it must be cultivated, as it will not grow in us by nature. It is the new nature alone which can produce contentment–and even then we must be especially careful and watchful, that we maintain and cultivate the grace which God has sown in us.¬†

Paul says, “I have learned… to be content;” as much as to say, that he did not know how at one time. It cost him some pains to attain to the mastery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned in whatever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave–a poor prisoner shut up in Nero’s dungeon at Rome.

We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him–if we too might by any means attain unto his high degree of contentment. Do not indulge the notion that you can learn contentment without discipline. It is not an ability that may be exercised naturally–but a grace to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be–and continue¬†a diligent pupil in the College of Contentment.

People never reject the Bible because they cannot understand it

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People never reject the Bible because they cannot understand it

(J.C. Ryle, Thoughts For Young Men)

“This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed!” John 3:19-20¬†

Be very sure of this–people never reject the Bible because they cannot understand it.¬†

They understand it only too well! They understand that it condemns their own behavior. They understand that it witnesses against their own sins, and summons them to judgment! They try to believe it is false and useless–because they don’t like to believe it is true.

An evil lifestyle must always raise an objection to this holy book. 

Men question the¬†truth¬†of Christianity–because they hate the¬†practice¬†of it!

“For this reason God sends them a powerful delusion so that they will believe the lie, and so that all will be condemned who have not believed the truth but have delighted in wickedness.” 2 Thessalonians 2:11-12¬†

The Bible is always a new book to those well acquainted with it!

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The Bible is always a new book to those well acquainted with it!

(Arthur Pink, “The Divine Inspiration of the Bible“)

Although one may know, word for word, the entire contents of some chapter of Scripture; and although he may have taken the time to thoughtfully ponder every sentence therein–yet, on every subsequent occasion, provided one comes to it again in the spirit of humble inquiry, each fresh reading will reveal new¬†gems¬†never seen there before and new¬†delights¬†will be experienced never met with previously. The most familiar passages will yield as much refreshment at the thousandth perusal–as they did at the first!¬†

The Bible has been likened to a fountain of living water–the fountain is ever the same, but the water is always fresh!

The line between the Church and the world seems completely effaced and forgotten!

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The line between the Church and the world seems completely effaced and forgotten!

(J.C. Ryle, 1884)

“For if the trumpet makes an¬†uncertain sound, who will prepare himself for battle?” 1 Corinthians 14:8¬†

We need a more certain sound about personal holiness. I fear that the standard of holy living is lower just now than it has been for many years. Professing Christians seem unable to realize that there is anything inconsistent in ball-going, theater-going, gambling, card-playing, excessive dressing, novel-reading, and an incessant round of gaiety and amusements! 

The line between the Church and the world seems completely effaced and forgotten!

A crucified life of self-denial and close walking with God, a life of real devotedness and zeal for holy living–is hardly ever to be seen!¬†

Yet surely our Lord meant something when He spoke of “taking up the cross!”¬†

Surely Paul meant something when he said, 
¬† “Come out from among them and be separate!”¬†
¬† “Be not conformed to this world!”¬†
¬† “Without holiness no man shall see the Lord!”¬†

If Christ returns the second time in this generation, we shall find His words about the days of Noah and Lot fully verified. Those days are upon us!

“Just as it was in the days of¬†Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all!”
“It was the same in the days of¬†Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all!” Luke 17:26-29¬†

“Ask for the¬†old paths, where the good way is–and walk in it. Then you will find rest for your souls.” Jeremiah 6:16

What is most needed today!

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What is most needed today!

(Arthur Pink)

It is my deepening conviction that what is most needed today is a wide proclamation of those Scripture truths which are the least acceptable to the flesh.

What is needed today, is a scriptural setting forth of the character of God:
   His absolute sovereignty,
   His ineffable holiness,
   His inflexible justice,
   His unchanging veracity.

What is needed today, is a scriptural setting forth of the condition of the natural man:
   his total depravity,
   his spiritual insensibility,
   his inveterate hostility to God,
¬†¬† the fact that he is “condemned already,” and
   that the wrath of a sin-hating God is even now abiding upon him!

What is needed today,¬†is a scriptural setting forth of the¬†alarming danger which sinners are in–the indescribably awful doom which awaits them; and the fact that if they follow their present course only a little further, they shall most certainly suffer the due penalty of their iniquities!

What is needed today, is a scriptural setting forth of the nature of that dreadful punishment which awaits the lost:
   the dreadfulness of it,
   the hopelessness of it,
   the unendurableness of it,
   and the endlessness of it! 

Overcoming the world!

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Overcoming the world!

(Arthur Pink, “Faith as an Overcomer“)

“For everyone who has been¬†born of God¬†overcomes the world. This is the victory that has overcome the world, even our¬†faith.” 1 John 5:4

One of the fruits of the new birth, is a faith which not only enables its possessor to overcome the sensual and sinful customs, and the carnal maxims and policies by which the profane world is regulated–but also the lying delusions and errors by which the¬†professing¬†world is fatally deceived.

The only thing which will or can “overcome the world” is a God-given–but self-exercised faith.

Faith overcomes the world¬†firstly, by receiving into the heart God’s infallible testimony of the world. He declares that “the world” is a corrupt, evanescent, hostile thing, which shall soon be destroyed by Him. His Holy Word teaches that the world is “evil” (Galatians 1:4); that “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father–but is of the world” (1 John 2:16); that “the whole world lies in wickedness” (1 John 5:19) and shall yet be “burned up” (2 Peter 3:10). As faith accepts God’s verdict of the world, the mind is spiritually enlightened; and its possessor views it as¬†a worthless, dangerous,¬†and¬†detestable thing!

Faith overcomes the world¬†secondly, by obeying the Divine commands concerning it. God has bidden us, “Do not be conformed to this world” (Romans 12:2); “Do not love the world, nor the things that are in the world” (1 John 2:15); and warns us that “Anyone who chooses to be a friend of the world, becomes an enemy of God.” (James 4:4). By heeding the Divine precepts, its¬†magic spell¬†over the heart is broken.

Faith overcomes the world¬†thirdly, by occupying the soul with more glorious, soul-delighting and satisfying objects. The more the¬†substance¬†of spiritual realities engages the heart–the less hold will the¬†shadows¬†of the world have upon it. “For he was looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10).

Faith overcomes the world¬†fourthly, by drawing out the heart unto Christ. As it was by fleeing to Him for refuge, that the soul was¬†first¬†delivered from the power and thraldom of this world–so it is¬†throughout¬†the Christian life. The more we cultivate real communion with Christ–the less attraction will the¬†baubles of this world¬†have for us! The strength of temptation lies entirely in the bent of our affections, “for where your treasure is, there will your heart be also” (Matthew 6:21). While Christ is beheld as “the chief among ten thousand” (Song 5:10) and as “altogether lovely” (Song 5:16) –the things which charm the poor worldling, will repel us.

The world gains the victory over the unregenerate by captivating their affections and capturing their wills. But the Christian overcomes the world, because his affections are set upon Christ and his will is yielded to Him.

Here–then, we have a sure criterion by which we may determine our¬†Christian progress¬†or¬†spiritual growth. If the things of this world have a decreasing power over me–then my faith is becoming stronger. If I am holding more lightly the things most prized by the ungodly–then I must be increasing in an experimental and soul-satisfying knowledge of Christ. If I am less cast down when some of the riches and comforts of this world are taken from me–then that is evidence they have less hold upon me.¬†

Go dogs, and eat the garbage!

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Go dogs, and eat the garbage! 

(Charles Spurgeon)

“Do not be yoked together with unbelievers.
 For what do righteousness and wickedness have in common?
 Or what fellowship can light have with darkness?
 What harmony is there between Christ and Belial?
 What does a believer have in common with an unbeliever?
 What agreement is there between the temple of God and idols? 
Therefore come out from them and be separate,’ says the Lord. ‘Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be My sons and daughters,’ says the Lord Almighty.” 2 Corinthians 6:14-18¬†

I believe that one reason why the church at this present moment has so little influence over the world, is because the world has so much influence over the church! Nowadays, we hear mere professors pleading that they may do this, and do that–that they may live like worldlings. My sad answer to them, when they crave this liberty is, “Do it if you dare. It may not cost you much hurt, for you are so bad already. Your worldly cravings show how rotten your hearts are! If you are hungering after such dog’s food–go dogs, and eat the garbage!

Worldly amusements are fit food for pretenders and hypocrites. 

If you were God’s children, you would loathe the thought of the world’s evil joys. Your question would not be, “How far may we be like the world?” but your cry would be, “How can we get away from the world? How can we come out of it?”

“Whatever is¬†true,
 whatever is noble,
 whatever is right,
 whatever is pure,
 whatever is lovely,
 whatever is admirable,
if anything is excellent or praiseworthy
–think about such things!” Philippians 4:8

Think of all the hard things there are in your life

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Think of all the hard things there are in your life

(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.¬†There is nothing too hard for You!”¬†Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.¬†Is anything too hard for Me?”¬†Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet”–but they are very¬†real, and seemingly¬†insurmountable¬†to you. It is a fact that, of yourself, you can neither¬†overcome¬†nor¬†endure¬†them. So I want to remind you that the Lord’s hand is not shortened–that what was true of His power in Jeremiah’s time, is as certainly true today. Whatever present¬†hardship¬†may press upon you, or whatever¬†burden¬†may be weighing you down–you, yes,¬†you¬†may look up to Him with confident faith, and say,¬†“There is nothing too hard for You!”

Oh, the blessed peace which such an assurance brings! I do not know what your particular¬†sorrow¬†or¬†hardship¬†may be–but I do know that, whatever its nature–cruel, or bitter, or hopeless–it is as “nothing” to Him! He is able to deliver you–as easily as you can call upon Him for support and help.¬†

Now, dear friend, think of all the hard things there are in your life: 
  poor circumstances,
  difficult duties,
  grievous pains,
  sore struggles,
  bitter disappointments,
  harsh words,
  sinful thoughts,
  a hard heart of your own,
  a hard heart in others. 
Gather all these, and many more together, and pile them one on another until you have¬†one great mountain of afflictions–and your God still calmly asks the question:¬†“Is there anything too hard for Me?”

When our hearts are¬†weary¬†of life’s cares and crosses, when our¬†courage¬†flags because of our helplessness, and we cry out with the patriarch,¬†“All these things are against me!”–then what a support and stronghold is the fact that our God has all power in heaven and on earth!¬†There is nothing too¬†mighty¬†for Him to manage–there is nothing too¬†insignificant¬†to escape His notice!Jeremiah’s faith . . .
  sees no obstacles, 
  stumbles at no hindrances,
  faints under no burden,
  shrinks from no responsibilities
–because he realizes the¬†sublime Omnipotence¬†of God, and fortifies himself by calling to remembrance His “outstretched arm” in the¬†creation¬†of the heavens and the earth. Cannot¬†we¬†do likewise?

I took up a book in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”¬†

The thought of this, seemed almost to take away my breath! Was I calmly and constantly living in¬†the swirl of such a stupendous miracle¬†as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions–howsmall¬†they must be to You! Yet with what tender compassion, do You stoop from guiding the worlds in their courses–to support and comfort the hearts of those who fear You!”

Never let us give up in despair, while we have¬†such a God¬†to trust in. If there is a great¬†mountain of sorrow or difficulty¬†in your way, dear friend–do not be cast down by the darkness of its shadow. Your God can either make a way for you¬†through¬†it–or He can guide you¬†around¬†it–or, just as easily, He can¬†carry you right over it!¬†There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low. And while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!

No sin can be little!

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No sin can be little!

(John Bunyan)

No sin can be little, because it is committed against the great God of heaven and earth. 

To commit little sins–the sinner must find a little god!¬†

“In Him we have redemption through His blood, the¬†forgiveness¬†of sins, in accordance with the riches of God’s grace!” Ephesians 1:7

“The blood of Jesus, His Son, purifies us from¬†all¬†sin.” 1 John 1:7

Tenderly and graciously does He deal with us!

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Tenderly and graciously does He deal with us!

(Francis Bourdillon, “A Psalm of Blessing!” 1864)

“For He knows how weak we are–He remembers we are only dust. Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here! But the love of the LORD remains forever with those who fear Him.” Psalm 103:14-17

The¬†shortness¬†and¬†uncertainty¬†of our lives–our weakness, frailty, and sinfulness–God knows them all.¬†Tenderly and graciously does He deal with us!¬†In His great mercy and compassion, He . . .
  bears with us;
  raises us when we fall;
  strengthens us when we are weak; and
  helps, guides, sustains and comforts us. 

He has . . .
  a perfect knowledge of our needs, 
  an unspeakable compassion for them,
  and full power to supply them all.

His mercy is everlasting. It will never wear out–and never come to an end.¬†

As for us, we are frail and short-lived. Let but a few years pass, and . . .
  the strongest will have fallen to the sythe of death,
  the longest-lived will have all passed away, and
  our own course here below will have come to a close. 
“Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here!”¬†

Not so is the mercy of the Lord, and the things which He has prepared for those who love Him. They are from everlasting to everlasting. His promises will never fail. Jesus is . . .
  an all-sufficient Savior,
  an unfailing Advocate,
  an everlasting portion!

Well may every believer join with the Psalmist in rejoicing and praising God,
¬†¬† “Praise the¬†LORD, O my soul–all my inmost being, praise His holy name!
¬† ¬†¬†Praise the¬†LORD, O my soul–and do not forget all His benefits!”¬†Psalm 103:1-2

A man who hears many sermons

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A man who hears many sermons

(Charles Spurgeon)

“Oh, how I love your law! I¬†meditate¬†on it all day long!” Psalm 119:97

It is well to¬†meditate¬†upon the things of God–because it is only by¬†pondering¬†the Scriptures, that we get the real nutriment out of them.¬†A man who hears many sermons–is not necessarily well-instructed in the faith. We may read so many religious books that we overload our brains, and they may be unable to work under the weight of the great mass of paper and of printer’s ink.

The man who reads but one book, and that book his Bible, and then meditates much upon it–will be a better scholar in Christ’s school than he who merely reads hundreds of books, and does not meditate at all!

Oh, that we might get into the very¬†heart¬†of the Word of God–and get that Word into ourselves!¬†

As I have seen the silkworm eat into the leaf and consume it, so ought we to do with the Word of the Lord–not crawl over its surface, but eat right into it until we have taken it into our inmost parts. It is idle merely to let the eye glance over the words, or to recollect the poetic expressions, or the historic facts; but it is blessed to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your very style is fashioned upon Scripture models–and, what is better still, your spirit is redolent with the words of the Lord!

“Your words were found, and I devoured them, and Your words became to me a joy and the delight of my heart!” Jeremiah 15:16¬†

“Do not let this Book of the Law depart from your mouth;¬†meditate¬†on it day and night, so that you may be careful to¬†do¬†everything written in it. Then you will be prosperous and successful!” Joshua 1:8

The one who profits me most!

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The one who profits me most!

(Arthur Pink)

“Be an example to all believers . . .
  in what you teach,
  in the way you live,
¬† in your love, your¬†faith and your purity.” 1 Timothy 4:12

I will name some of the criteria by which I measure the helpfulness of a preacher or writer to my own soul. 

The one who profits me most, is the man . . .
  whose ministry brings the most awe of a holy and sovereign God into my heart,
  who reveals my sinfulness and failures to me,
  who conveys the most light on my path of duty,
  who makes Christ most precious to me,
  who encourages me to press forward along the narrow way.

“Watch your life and doctrine closely.” 1 Timothy 4:16

Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!

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Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love! 

(Francis Bourdillon, “We Need Stirring Up!” 1864)

“For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. Yes, I think it is right, as long as I am in this tent, to¬†stir you up¬†by reminding you!” 2 Peter 1:12-13¬†

We need stirring up–not so much to be taught something new, as to be stirred up as to what we have learned already.¬†

Most of us have long ago been taught the facts and doctrines of the gospel. Probably we know them well. Perhaps we are even firmly “established in the present truth.” We have learned of¬†Heaven¬†and¬†Hell¬†and¬†eternity. We have been taught our lost estate as sinners, and that Jesus died for sinners–that His precious blood has atoned for sin, that He has opened the way for us to the throne of grace and to acceptance with God. We have heard of¬†death¬†and of¬†judgment–and of the uncertainty of life and the shortness of time. We have been told . . .
¬† of Satan’s devices,
  of the value of prayer,
  of the mercy and love of God in Christ,
  and of the work of the Spirit.

What is our spiritual state, after so much teaching?¬†Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!¬†How little we have of deep sorrow for sin–and how little sincere faith in Jesus! Where are the fruits of the Spirit in us? Where is . . .
  that deep concern,
  that earnest desire,
  that prayerfulness,
  that watchfulness,
  that warmth of feeling,
¬† that pressing toward the mark–
which might be expected in those who have learned such things?

We need stirring up! 

We should stir ourselves up by the Word of God. 
Let us apply it to ourselves and take it as if addressed to us.
Let us not listen to it or read it carelessly–but as¬†the message of God to us!¬†
Let us not be¬†hearers¬†only–but¬†doers¬†of the Word . . .
¬† receiving it as God’s message,
  pondering it in our minds,
  applying it to ourselves,
  believing it, and
  striving to live by it!

Let us also pray for the¬†quickening influence of God’s Holy Spirit. This alone can really . . .
  stir the depths of our hearts,
  rouse us from spiritual sloth and 
  give us new earnestness and zeal!

How loudly and persuasively does His conduct preach!

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How loudly and persuasively does His conduct preach!

(Edward Payson, 1783-1827)

“He who says he abides in Christ, ought himself also so to walk, even as He walked.” 1 John 2:6

It was highly important and desirable that the Lord Jesus should not only¬†describe¬†Christianity in His discourses, but¬†exemplify¬†it in His life and conduct. In Him, we see pure and undefiled religion embodied. In Him, Christianity lives and breathes. How convincing, how animating is our Savior’s example!¬†How loudly and persuasively does His conduct preach!¬†

Would you learn submission to parental authority? See Him, notwithstanding His exalted character, cheerfully subjecting Himself to the will of His parents; and laboring with them, as a carpenter, for almost thirty years. 

Would you learn contentment with a poor and low condition? See Him destitute of a place where to lay His head. 

Would you learn active beneficence? See Him going about doing good. 

Would you learn to be fervent and constant in devotional exercises? See Him rising for prayer before the dawn of day. 

Would you learn in what manner to treat your brethren? See Him washing His disciples’ feet.¬†

Would you learn filial piety? See Him forgetting His sufferings, while in the agonies of death–to provide another son for His desolate mother.¬†

Would you learn in what manner to pray for relief under afflictions? See Him in the garden of Gethsemane. 

Would you learn how to bear insults and injuries? See Him on the cruel cross!

In short, there is no Christian grace or virtue, which is not beautifully exemplified in His life. 

There is scarcely any¬†situation, however perplexing, in which the Christian, who is at a loss to know how he ought to act–may not derive sufficient instruction from¬†the example of his divine Master.

“Leaving us an example, that you should follow His steps.” 1 Peter 2:21

Do you ask why He is angry?

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Do you ask why He is angry? 

I answer:

He is angry to see rational, immortal and accountable beings–spending twenty, forty, or sixty years in trifling and sin; serving numerous idols, lusts, and vanities, and living as if death were an eternal sleep!¬†

He is angry to see you forgetting your Maker in childhood, in youth, in manhood–and making no returns for all His benefits.

He is angry to see you casting off His fear and rebelling against Him–who has nourished and sustained you.¬†

He is angry to see you laying up treasures on earth–and not in Heaven.¬†

He is angry to see you seeking everything in preference to the one thing needful.

He is angry to see you loving the praise of men more than the praise of God; and fearing those who can only kill the body, more than Him who has power to cast both soul and body into Hell.

He is angry to see that you disregard alike His threatenings and His promises, His judgments and His mercies. 

He is angry that you bury in the earth the talents He has given you, and bring forth no fruit to His glory. 

He is angry that you neglect His Word and His Son, and perish in impenitency and unbelief.

These are sins of which every person, in an unconverted state, is guilty. And for these things God is angry–daily¬†angry,¬†greatlyand¬†justly¬†angry! And unless His anger is speedily appeased, it will most certainly prove your everlasting destruction!

Some professors of religion are like the catbird!

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Some professors of religion are like the catbird!

(Charles Naylor, “How to Fertilize Love” 1920)

There are very many things that may choke¬†out love in the home. One of these is the¬†lack of kindness. If you have grown less kind in your feelings, in your actions, and in your words–then love cannot thrive. Kindness is one of the best fertilizers for love.¬†

There are so many people who have two sets of¬†tones¬†in which to speak–and two sets of¬†manners¬†in which they act. They have their¬†company¬†manners–and their¬†family¬†manners. When they have company–then the voice is soft and pleasant, and the manners are agreeable and kindly. They treat their friends with the greatest consideration; but as soon as their friends are gone, the pleasant voice changes into crossness or harshness and fault-finding–and the pleasantness of manner disappears! In how many homes is this true!

The greater¬†consideration, the greater¬†kindness–is due the¬†home¬†folks. Otherwise, love cannot flourish. If you wish to have love for your home folks–then you must show them the¬†consideration¬†that is due them.

Some professors of religion are like the catbird!
¬†When it is away from its nest–then it is one of the sweetest of the northern warblers; but when it is close to its nest–then you will hear only a harsh, discordant note. It has no sweetness in its voice while at its nest.

In the same way, some people reserve all their kindness, tenderness, and sweetness–for those¬†outside¬†the family circle. Is it any wonder that love dies in such a home?¬†

“Love must be without hypocrisy.” Romans 12:9¬†

A clean path to Hell!

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A clean path to Hell!

(Charles Spurgeon)

Unbelief will destroy the best of us!

Faith will save the worst of us!

There is¬†a clean path to Hell–as well as a dirty one.¬†

You will be lost if you trust to your good works–as surely as if you trusted in your sins.¬†

There is a road to perdition along the ‘highway of morality’–as surely as down the ‘slough of vice’!¬†

“Not by works of righteousness which we have done, but according to His mercy He saved us!” Titus 3:5¬†

You have a heart fit to do the deed!

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You have a heart fit to do the deed!

(J.C. Ryle, “The Gospel of Luke” 1858)

“But they kept shouting:¬†Crucify Him! Crucify Him!”¬†Luke 23:21¬†

Let us often pray that we may thoroughly understand the sinfulness of man’s heart.¬†

Christ is never fully valued–until sin is clearly seen.¬†

We must know the depth and malignity of our disease–in order to appreciate the great Physician.

Few of us, it may be feared, have the least conception of the strength and virulence of the spiritual disease with which we are born! Few entirely realize that “the carnal mind is enmity against God,” and that unconverted human nature, if it had the power–would cast its Maker down from His throne and crucify Him!¬†

The behavior of the Jews before us–is only a picture of what every natural man would do to God, if he only could!¬†

If the bosom of God were within the reach of men, it would be stabbed a million of times in one moment! If the bosom of God were now within your reach, and one blow would rid the universe of God–you have a heart fit to do the deed!”¬†Robert Murray M’Cheyne

Where is Christ in your theological system?

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Where is Christ in your theological system? 

(Charles Spurgeon)

“And beginning with Moses and all the Prophets, He explained to them what was said in all the Scriptures concerning¬†Himself.” Luke 24:27¬†

“These are the Scriptures that testify about¬†Me!” John 5:39¬†

Take this Book and distill it into one word–and that one word will be JESUS! The Bible itself, is but the body of Christ, and we may look upon all its pages as the swaddling bands of the infant Savior–for if we unroll the Scripture, we come upon Jesus Christ Himself.

Where is Christ in your theological system? 
He Himself is . . .
  the Doctor and Doctrine, 
  the Revealer and Revelation, 
  the Illuminator and the Light of men. 

He is exalted in every word of truth, because He is its sum and substance. 

He sits above the gospel, like a prince on His own throne. 

Doctrine is most precious, when we see it distilling from His lips and embodied in His person. 

Sermons are only valuable, in proportion as they speak of Him and point to Him!

Look at it–there is blood still upon the handle!

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Look at it–there is blood still upon the handle!¬†

(Charles Spurgeon)

A sight of Christ on the cross will cause us to hate our sins. 

If you ever, by the¬†eye of faith, see Jesus Christ dying for you–sin will never be sweet to you again.¬†

What was it that slew our blessed Lord? It was our sin!

When we discover that our iniquities put our dearest and best Friend to death, we vow revenge against our iniquities, and henceforth hate them with a perfect hatred. 

Let me illustrate this very simply: 
Here is a¬†knife¬†with a richly carved ivory handle–a knife of excellent workmanship. Yonder woman, we will suppose, has had a dear child murdered by a cruel enemy. This knife is hers, she is pleased with it, and prizes it much. How can I make her throw that knife away? I can do it easily, for that is the knife with which her child was murdered!¬†Look at it–there is blood still upon the handle!She drops it as though it were a scorpion–she cannot bear it. “Put it away,” says she, “it killed my child! Oh, hateful thing!”¬†

Now,¬†sin¬†is such a hateful thing. We play with it until we are told that it was sin which killed the Lord Jesus, who died out of love to us–pure, self-sacrificing love. Then we say, “Hateful thing–be gone! How can I endure you!”¬†

See there the wounds of the Son of God; 
behold the crimson stains on His blessed body;
mark the thorn-crown; 
gaze upon those pierced hands; 
weep over the nailed feet; 
see the deep gash which the lance made in His side! 

Sin did this cruel work–this bloody deed!¬†

Down with our sins!
Drag them to the cross!
Slay them at Calvary!
Let not one of them escape, for they are the murderers of Christ!

“It was you, my sins, my cruel sins,
  His chief tormentors were;
  Each of my crimes became a nail,
¬† And unbelief the spear!”¬†

The Christian is not a good man

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The Christian is not a good man

(Martyn Lloyd Jones)

The Christian is not a good man. 

He is a vile wretch who has been save by the grace of God!

“You see, at just the right time, when we were still¬†powerless, Christ died for the¬†ungodly.” Romans 5:6¬†

“But God demonstrates His own love for us in this: While we were still¬†sinners, Christ died for us.” Romans 5:8¬†

“When we were¬†God’s enemies, we were reconciled to Him through the death of His Son” Romans 5:10¬†

“Christ Jesus came into the world to save¬†sinners–of whom I am the¬†worst!” 1 Timothy 1:15¬†

Oh! look before you, and see where it leads!

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Oh! look before you, and see where it leads!

(Samuel Davies, “Saints Saved with Difficulty; and the Certain Perdition of the Wicked”)

“Enter through the¬†narrow¬†gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But¬†small¬†is the gate and¬†narrow¬†the road that leads to life, and only a¬†few¬†find it!” Matthew 7:13-14

This, my friends, and this alone–is the way of salvation. Is this the way in which¬†you¬†are walking? Or is it the smooth, easy downward road to destruction? You may slide along that without exertion or difficulty, like a dead fish floating with the stream; but¬†oh! look before you, and see where it leads!¬†

Most people . . .
  form some easy system of religion,
  from their own vain imaginations,
  suited to their depraved taste,
  indulgent to their sloth and carnality, 
¬† and favorable to their lusts–
and this they call ‘Christianity’!¬†

But this is not the religion of the Bible! This is not the¬†way to life¬†laid out by God in His Word–but it is¬†the smooth downward road to destruction!

One of the best tests of growth in grace

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One of the best tests of growth in grace

(Charles Spurgeon)

“Grow in grace, and in the knowledge of our Lord and Savior Jesus Christ.” 2 Peter 3:18

“Grow in grace”–not in¬†one¬†grace only, but in¬†all¬†the Christian graces.¬†

Grow in the starting place of grace, faith. Believe the promises more firmly than you have before. Let faith increase in fullness, constancy and simplicity. 

Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word and deed. 

Grow likewise in humility. Seek to lie very low, and know more of your own nothingness.

As you grow downward in humility, seek also to grow upward–having nearer approaches to God in¬†prayer¬†and more intimate¬†fellowship with Jesus.¬†

To know Him is “life eternal”–and to advance in the knowledge of Him is to increase in happiness. Whoever has sipped this wine will thirst for more; for although Christ satisfies–yet it is such a satisfaction that the appetite is not only satisfied, but invigorated.

If you know the love of Jesus–then will you pant after deeper draughts of His love.¬†
If you do not desire to know Him better–then you do not love Him at all, for love always cries,¬†“Nearer, nearer!”¬†

Seek to know more of Him . . .
  in His divine and human natures,
  in His sin-atoning work,
  in His excruciating death for you,
  in His present glorious intercession,
  and in His future royal coming in glory! 

Remain by the cross, and search the mystery of His wounds!

An increase of love for Jesus, and a more perfect apprehension of His love for us–is¬†one of the best tests of growth in grace.

Its tones fall like soothing music on the quivering heart!

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Its tones fall like soothing music on the quivering heart!

(J.R. Miller)

“His disciples came, and took up the body, and buried it–and went and told Jesus.” Matthew 14:12

When one dies in our home, and our hearts are breaking–we should go and tell Jesus. It will do us good to tell Him.

We may not care to tell our trouble to any human friend. Some sorrows are too sacred to be unveiled to any eyes. 

But we need never shrink from telling Jesus. He can understand our grief, for He knows all human pain; not alone as God–but as man, for He experienced all sorrow. He will treat our sorrow, too, with most delicate gentleness.

The very words which others speak to comfort us–often fall with crude impact upon our bruised heart and give fresh pain. The gentlest touch of a human hand, often hurts where it is meant to help. But the¬†voice¬†of Jesus is so gentle that¬†its tones fall like soothing music on the quivering heart, and the¬†hand¬†of Jesus is so skillful that its touch gives healing.

We need never fear to tell Jesus of our sorrow. He is the truest Comforter, and the wisest Healer of hurt hearts.

Nothing more than the common consent of fools!

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Nothing more than the common consent of fools!

(Charles Spurgeon)

Any kind of fad which rules the hour, draws a mad crowd after it. No matter how absurd or ridiculous the mania, the worshipers of fashion cry: “These are your gods!” Yes, Satan is marvelously well obeyed by his servants!

Yet many of you church people look around on society–to follow its customs and fashions.¬†

You watch the general current–and then float upon it.

You study the popular breeze–and shift your sails to suit it.¬†

You ask:¬†“Is it fashionable?”¬†
If it is fashionable, then you must do it. 

Fashion is the law of multitudes–but it is¬†nothing more than the common consent of fools!

To follow the fashions and customs of the times, is to be an enemy of God.

“You adulterous people, don’t you know that friendship with the world is hatred toward God?
¬†Anyone who chooses to be a friend of the world, becomes an enemy of God!” James 4:4¬†

A head full of froth!

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A head full of froth!

(Charles Spurgeon)

“I hate¬†vain thoughts–but I love Your law!” Psalm 119:113

Many of you know more about your¬†magazines¬†and¬†novels–than what God has written in His holy Word!

Many of you will read a¬†novel¬†from the beginning to the end, and what have you got?¬†A head full of froth¬†when you are done! But you cannot read the Bible–that solid, lasting, substantial, and satisfying food goes uneaten,¬†locked up in the cupboard of neglect–while anything that¬†man¬†writes, a best-seller of the day–you greedily devour!

“Turn away my eyes from looking at¬†worthless¬†things!” Psalm 119:37¬†

Sinners in Hell are not the fools they were on earth!

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Sinners in Hell are not the fools they were on earth!

(Charles Spurgeon)

“Then He will say to those on His left: Depart from Me, you who are cursed, into the¬†eternal fire¬†prepared for the devil and his angels!” Matthew 25:41

Sinners in Hell are not the fools they were on earth! 

In Hell, they do not laugh at everlasting burnings. 

In the pit, they do not despise the words, “eternal fire!”¬†

The worm that never dies, when it is gnawing, gnaws out all joke and laughter. 

You may despise and mock God now–but¬†death will change your note!¬†

“Remember, you can laugh your way into Hell–but you can never laugh your way out of Hell!”

“Then they will go away to¬†eternal punishment, but the righteous to eternal life!” Matthew 25:46

Among the wonders in Heaven, shall be these three

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Among the wonders in Heaven, shall be these three

(Charles Spurgeon)

Among the wonders in Heaven, shall be these three:

  The first wonder is that we shall see so many there, whom we did not expect to see. 
 
  The second is that we shall miss so many there, whom we did expect to see. 

¬† But the third wonder will be the greatest wonder of all–to see¬†ourselves¬†there!

        And can it be, that I should gain
¬†¬†¬†¬†¬†¬†¬† An interest in the Savior’s blood?
        Died He for me, who caused His pain?
        For me, who Him to death pursued?

        Amazing love! how can it be
        That Thou, my God, should die for me?
        Amazing love! how can it be
        That Thou, my God, should die for me?

        Tis mercy all, immense and free
        For O my God, it found out me!
        Amazing love! How can it be,
        That Thou, my God, should die for me?

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