Tag Archives: Reformed Quotes

Giddily gliding along the broad road that leads to destruction!


Grace logoGiddily gliding along the broad road that leads to destruction! 


(
Arthur Pink, “Laughter”)

There is a natural laughter, which is innocent and harmless.

There is a spiritual laughter, which is God-pleasing and beneficial.

There is a carnal laughter, which is sinful and injurious. 

“Woe unto you who laugh now, for you shall mourn and weep!” (Luke 6:25). The laughter which Christ here denounced, was a state of heart which lived only for the present, and had no serious concern for the future. It was His censure of those who are¬†giddily gliding along the broad road that leads to destruction!¬†In the light of the immediate context, the reference is to those who rejoiced in the abundance of their worldly possessions, and found their delight in making gods of their bellies.¬†

“I said of laughter,¬†‘It is madness,’¬†and of pleasure,¬†‘What does it accomplish?’” (Ecclesiastes 2:2). Those were the words of one who was granted the opportunity and afforded the means, of gratifying every carnal desire and of obtaining every object which the natural heart and eye can covet ‚ÄĒ only to prove from experience, that all were but “vanity and vexation of spirit.” There is no real or lasting happiness in anything which money can purchase. The void within the human heart cannot be filled by the objects of time and sense. For one to pursue the¬†shadows ‚ÄĒ¬†and miss the substance; to devote himself to the things which¬†perish¬†with the using ‚ÄĒ yet be indifferent to those which are eternal; to seek his delight in gratifying the lusts of the flesh ‚ÄĒ and neglect the welfare of his soul, is nothing but a species of insanity! “For as the crackling of thorns under a pot [noisy, but of brief duration] ‚ÄĒ so is the laughter of the fool!” (Ecclesiastes 7:6).

“All who see Me, laugh Me to scorn!” (Psalm 22:7). So far were they from pitying Him, they added to His afflictions with their ribaldry, making jest of His very sufferings! Horrid humanity! Fearful impiety! None should ever doubt the total depravity of man, as they see here to what unspeakable depths of iniquity man sinks, when the restraining hand of God is removed from him! The spectators of the dying Redeemer’s agonies, exerted the utmost of the venom of their hearts upon Him! This was a¬†Diabolical¬†laughter!

There is also a¬†divine¬†laughter, which is dreadful and disastrous. To such David referred: “He who sits in the heavens shall laugh” (Psalm 2:4), which is the laughter of¬†derision¬†against those who think to defy Him with impunity.¬†

And again God says, “I also will laugh at your calamity; I will mock when your fear comes!” (Proverbs 1:26), which is the laughter of¬†divine retribution. He has “called” ‚ÄĒ by His Word, His providences, His ministers, and their own consciences ‚ÄĒ but they “refused” to heed Him. They were neither melted by the abundance of His¬†mercies‚ÄĒ nor awed by the dreadfulness of His¬†threats. They did not respect His Law ‚ÄĒ and had no heart for His Gospel. But though He bears the vessels of wrath fitted to destruction with much long-suffering, He has appointed a day when they shall be made to reap as they have sown. As they scorned His messengers when they warned of the wrath to come ‚ÄĒ so shall He turn a deaf ear then to their cries for mercy, and righteously laugh at their calamity! Oh, that none our readers may ever be the objects of this laugh!

Think of all the hard things there are in your life

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Think of all the hard things there are in your life

(Susannah Spurgeon,¬†“Words of Cheer and Comfort for Sick and Sorrowful Souls!”¬†1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.¬†There is nothing too hard for You!”¬†Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.¬†Is anything too hard for Me?” Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet,” but they are very¬†real, and seemingly¬†insurmountable¬†to you; and it is a fact that, of yourself, you can neither overcome nor endure them, so I want to remind you that the Lord’s hand is not shortened ‚ÄĒ that what was true of His power in Jeremiah’s time, is as certainly true today ‚ÄĒ and that whatever present¬†hardship¬†may press upon you, or whatever¬†burden¬†may be weighing you down ‚ÄĒ¬†you, yes,¬†you¬†may look up to Him with confident faith, and say,¬†“There is nothing too hard for You!”

Oh, the blessed peace which such an assurance brings! I do not know what your particular¬†sorrow¬†or¬†hardship¬†may be ‚ÄĒ but I do know that, whatever its nature ‚ÄĒ cruel, or bitter, or hopeless ‚ÄĒ it is as “nothing” to Him! He is able to deliver you ‚ÄĒ as easily as you can call upon Him for support and help.¬†

Now, dear friend, think of all the hard things there are in your life: 
  hard circumstances,
  difficult duties,
  grievous pains,
  sore struggles,
  bitter disappointments,
  harsh words,
  sinful thoughts,
  a hard heart of your own,
  a hard heart in others. 
Gather all these, and many more together, and pile them one on another till you have¬†one great mountain of afflictions¬†‚ÄĒ and your God still calmly asks the question,¬†“Is there anything too hard for Me?”

When our hearts are¬†weary¬†of life’s cares and crosses, when our¬†courage¬†flags because of our helplessness, and we cry out with the patriarch,¬†“All these things are against me!”¬†‚ÄĒ what a support and stronghold is the fact that our God has all power in Heaven and on earth!¬†There is nothing too¬†mighty¬†for Him to manage ‚ÄĒ there is nothing too¬†insignificant¬†to escape His notice!¬†Jeremiah’s faith . . .
  sees no obstacles, 
  stumbles at no hindrances,
  faints under no burden,
¬† shrinks from no responsibilities ‚ÄĒ¬†
because he realizes the¬†sublime Omnipotence¬†of God, and fortifies himself by calling to remembrance His “outstretched arm” in the creation of the Heavens and the earth. Cannot¬†we¬†do likewise?

I took up a book, in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”¬†

The thought of this, seemed almost to take away my breath! Was I calmly and constantly living in¬†the swirl of such a stupendous miracle¬†as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions ‚ÄĒ how small they must be to You; yet with what tender compassion, do You stoop from guiding the worlds in their courses, to support and comfort the hearts of those who fear You!”

Never let us give up in despair, while we have¬†such a God¬†to trust in. If there is a great¬†mountain of sorrow or difficulty¬†in your way, dear friend ‚ÄĒ do not be cast down by the darkness of its shadow. Your God can either make a way for you¬†through¬†it ‚ÄĒ or He can guide you¬†around¬†it ‚ÄĒ or, just as easily, He can carry you right¬†over¬†it! There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low; and while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!

What a Sight!

What a Sight! 
The following is from Spurgeon’s sermon,¬†
¬†¬† “LOVE’S LOGIC”¬†

O the beauty of the person of Jesus, when seen with 
the eye of faith by the illumination of the Holy Spirit! 

As the light of the morning, when the sun arises, “as a¬†
morning without clouds,” is our Well-Beloved unto us.¬†

The sight of the burning bush made Moses put off his shoes, but 
the transporting vision of Jesus makes us put off all the world! 

When once He is seen we can discern no beauties 
  in all other creatures in the universe. 

He, like the sun, has absorbed all other 
glories into his own excessive brightness. 

This is the pomegranate which love feeds upon, 
  the flagon wherewith it is comforted. 

A sight of Jesus causes such union of heart with him, 
such goings’ out of the affections after him,¬†
and such meltings of the spirit towards him, 
that its expressions often appear to carnal men to 
be extravagant and forced; when they are nothing but 
the free, unstudied, and honest effusions of its love. 

Carnal men are themselves ignorant of the divine passion of love 
to Jesus, and therefore the language of the enraptured heart is 
unintelligible to them. They are poor translators of love’s 
celestial tongue who think it to be at all allied with the amorous 
superfluities uttered by carnal passions. Jesus is the only one 
upon whom the loving believer has fixed his eye, and in his converse 
with his Lord he will often express himself in language which is 
meant only for his Master’s ear, and which worldlings would utterly 
scorn could they but listen to it. The pious feelings at which 
they jeer, are as much beyond their highest thoughts as the 
‘sonnets of angels’ excel the ‘gruntings of swine’.¬†

Taken from GraceGems


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