Walking in the truth
(Charles Spurgeon)
“For I rejoiced greatly, when the brethren came and testified of the truth that is in you, even as you walk in the truth.” 3 John 3
The truth was in Gaius–and Gaius walked in a the truth.
If the first had not been the case–the second could never have occurred.
If the second could not be said of him–the first would have been a mere pretense.
Truth must enter into the soul, penetrate and saturate it–or else it is of no value. Doctrines held as a matter of mere creed–are like bread in the hand, which ministers no nourishment to the body. But doctrine accepted by the heart, is as food digested, which, by assimilation, sustains and builds up the body.
Truth must be a living force in us, an active energy, an indwelling reality, a part of the warp and woof of our being.
It is a rule of nature–that the inward affects the outward, as light shines from the center of the lantern through the glass. When, therefore, the truth is kindled within–its brightness soon beams forth in the outward life and conduct.
It is said that the food of certain silkworms, colors the cocoons of silk which they spin. In the same way, the nutriment upon which a man’s inward nature lives–gives a tinge to every word and deed proceeding from him.
To walk in the truth, imports a life of integrity, holiness, faithfulness, and simplicity–the natural product of those principles of truth which the gospel teaches, and which the Spirit of God enables us to receive. We may judge of the secrets of the soul–by their manifestation in the man’s life.
Be it ours today, O gracious Spirit, to be ruled and governed by Your divine authority, so that nothing false or sinful may reign in our hearts, lest it extend its malignant influence to our daily walk among men.
Walking in the truth
When I die I shall then have my greatest grief and my greatest joy
When I die I shall then have my greatest grief and my greatest joy
(J.C. Ryle, Christian Leaders of the Last Century)
William Grimshaw was, above all, a man of rare humility. Few gifted men, perhaps, ever thought so humbly of themselves, or were so truly ready to honor others.
“What have we to boast of?” he once said. “What do we have, that we have not received? Freely by grace we are saved. When I die I shall then have my greatest grief and my greatest joy: my greatest grief that I have done so little for Jesus; and my greatest joy that Jesus has done so much for me. My last words shall be, “Here goes an unprofitable servant!”
On his deathbed he said, “Alas! what have my wretched services been. I have now need to cry, at the end of my unprofitable course: God be merciful to me a sinner!”
Shortly after, laying his hand on his heart, he said, “I am quite exhausted; but I shall soon be at home, forever with the Lord–a poor miserable sinner redeemed by His precious blood!”
Our proper enjoyment of every earthly blessing
Our proper enjoyment of every earthly blessing
(Hannah More, “The Love of God”)
There are three requirements to our proper enjoyment
of every earthly blessing which God bestows on us:
1. A thankful reflection on the goodness of the Giver.
2. A deep sense of the unworthiness of the receiver.
3. A sober recollection of the precarious tenure by which we hold it.
The first would make us grateful, the second humble, the last moderate.
“Every good and perfect gift is from above, coming down from the Father of the heavenly lights” James 1:17
What is the best remedy against the fear of man?
What is the best remedy against the fear of man?
(J.C. Ryle, “The Gospel of Luke” 1858)
“I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear Him who, after the killing of the body, has power to throw you into Hell. Yes, I tell you, fear Him!” Luke 12:4-5
One thing that demands our attention in these verses, is Christ’s warning against the fear of man. “Do not be afraid,” He says, “of those who kill the body and after that can do no more.”
But He not only tells us whom we ought not to fear–but of whom we ought to be afraid. “Fear Him,” Jesus says, “Fear Him who, after the killing of the body, has power to throw you into Hell. Yes, I tell you, fear Him!” The manner in which the lesson is conveyed is very striking and impressive. Twice over the exhortation is enforced. “Fear Him!” says our Lord. “Yes, I tell you, fear Him!”
The fear of man is one of the greatest obstacles which stand between the soul and Heaven. “What will others say of me? What will they think of me? What will others do to me?” How often these little questions have turned the balance against the soul, and kept men bound hand and foot by sin and the devil! Thousands would never hesitate a moment to storm a breach–who dare not face the laughter of relatives, neighbors and friends.
Now if the fear of man has such influence in these times–then how much greater must its influence have been in the days when our Lord was upon earth! If it is hard to follow Christ through ridicule and scornful words–then how much harder must it have been to follow Him through prisons, beatings, scourgings, and violent deaths! All these things our Lord Jesus knew well. No wonder that He cries, “Do not be afraid!”
What is the best remedy against the fear of man? How are we to overcome this powerful feeling, and break the chains which it throws around us? There is no remedy like that which our Lord recommends. We must supplant the fear of man by a higher and more powerful principle–the fear of God. We must look away from those who can only hurt the body–to Him who has all dominion over the soul. We must turn our eyes from those who can only injure us in the life that now is–to Him who can condemn us to eternal misery in the life to come. Armed with this mighty principle, we shall not play the coward. Seeing Him that is invisible–we shall find the lesser fear melting away before the greater, and the weaker fear before the stronger.
“I fear God,” said Colonel Gardiner, “and therefore there is no one else that I need fear.” It was a noble saying of martyred Bishop Hooper, when a Roman Catholic urged him to save his life by recanting at the stake, “Life is sweet and death is bitter. But eternal life is more sweet–and eternal death is more bitter!”
And thus the churches were filled with unregenerate members!
And thus the churches were filled with unregenerate members!
(Arthur Pink, 1886-1952)
Many of the pulpiteers of the past fifty years acted as though the first and last object of their calling was the salvation of souls, everything being made to bend to that aim. In consequence, the feeding of the sheep, the maintaining of Scriptural discipline in the church, and the inculcation of practical piety, was crowded out; and only too often all sorts of worldly devices and fleshly methods were employed under the plea that the end justified the means; and thus the churches were filled with unregenerate members!
In reality, such men defeated their own aim. The hard heart must be ploughed and harrowed before it can be receptive to the gospel seed. Doctrinal instruction must be given on the character of God, the requirements of His Law, the nature and heinousness of sin–if a foundation is to be laid for true evangelism. It is useless to preach Christ unto souls, until they see and feel their desperate need of Him!
Engaged in the most menial part of the Lord’s work
Engaged in the most menial part of the Lord’s work
(Charles Spurgeon)
“These were potters, and those who dwelt among plants and hedges. They lived there in the service of the King.” 1 Chronicles 4:23
Potters were not the very highest grade of workers–but “the King” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be engaged in the most menial part of the Lord’s work–but it is a great privilege to do anything for “the King”.
The text tells us of those who dwelt among plants and hedges, having rough hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement–but they kept their appointed places, for they also were doing the King’s work. In the same way, the place of our habitation is fixed by God, and we are not to remove from it out of whim and caprice–but seek to serve the Lord in it, by being a blessing to those among whom we reside.
These potters and gardeners had royal company, for they “lived there in the service of the King.” Just so, no lawful place, or gracious occupation, however lowly, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or jails–we may go with the King. In all works of faith we may count upon Jesus’ fellowship. It is when we are in His work, that we may reckon upon His smile.
You unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low–be of good cheer, for . . .
precious jewels have been found in such lowly places,
earthen pots have been filled with heavenly treasure, and
noxious weeds have been transformed into precious flowers!
Dwell with the King doing His work–and when He writes His chronicles, your name shall be recorded!
They are preaching up the devil’s old, favorite doctrine!
They are preaching up the devil’s old, favorite doctrine!
(J.C. Ryle)
There is such a place as Hell. Let no one deceive you with vain words. What people do not like–they try hard not to believe. When the Lord Jesus Christ comes to judge the world, He will punish all who are not His disciples with a fearful punishment!
All who are found unrepentant and unbelieving;
all who have clung to sin;
all who have set their affections on worldly things;
all who are without a saving relationship to Christ–
all such shall come to a dreadful end! “Anyone whose name was not found recorded in the Book of Life, was thrown into the Lake of Fire!” Revelation 20:15
1) I know that some people do not believe that there is any Hell at all. They think it impossible that there can be such a place. They call it inconsistent with the mercy of God. They say that it is too awful an idea to be really true. The devil of course, rejoices in the views of such people. They help his kingdom mightily. They are preaching up the devil’s old, favorite doctrine, “You shall not surely die!” Genesis 3:4
2) I know furthermore, that some do not believe that Hell is eternal! They tell us that it is incredible that a compassionate God will punish people forever. They imagine that He will surely open the prison doors of Hell at last. This also is a mighty help to the devil’s cause.
3) I know also that some believe that there is a Hell, but never allow that anybody is going there! They imagine that . . .
all people are good,
all are sincere,
all mean well, and
all, they hope, will go to Heaven when they die!
Alas! what a common delusion is this!
If I never spoke of Hell–I would think I had kept back something that was profitable, and would look on myself as an accomplice of the devil.
Reader, I beseech you, in all tender affection–beware of false views of the subject on which I have been dwelling. Beware of new and strange doctrines about Hell and the eternity of punishment. Beware of manufacturing a god of your own:
a god who is all mercy–but not just;
a god who is all love–but not holy;
a god who has a Heaven for everyone–but a Hell for none;
a god who will make no distinction between the godly and the ungodly in eternity.
Such a god is an idol of your own imagination! It is as truly an idol, as any snake or crocodile in an Egyptian temple! The hands of your own imagination and sentimentality have made it! It is not the God of the Bible–and beside the God of the Bible, there is no God at all.
Why do we love Jesus?
Why do we love Jesus?
“We love Him, because He first loved us!” 1 John 4:19
We love Him, because He “gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own!” Titus 2:14
We love Him, because we have life through His death, and forgiveness through His blood.
We love Him, because “though He was rich, yet for our sake He became poor, so that we through His poverty might become rich!” 2 Corinthians 8:9
We love Him, because of the excellency of His person. We are filled with . . .
a sense of His beauty,
an admiration of His charms,
a consciousness of His infinite perfections!
We love Him, because His greatness, goodness, and loveliness, in one resplendent ray–combine to enchant our soul until it is so ravished that it exclaims, “Yes, He is altogether lovely!”
We love Him, because His love binds our hearts with chains more soft than silk, and yet stronger than iron!
“To you who believe, He is precious!” 1 Peter 2:7
It is not a loss to die!
It is not a loss to die!
“The day of one’s death is better than the day of one’s birth!” Ecclesiastes 7:1
“I do not want to live forever.” Job 7:16
It is the very joy of this earthly life, to think that it will come to an end.
The best moment of a Christian’s life is his last one, for then he is nearest Heaven.
The only people for whom I have felt any envy have been dying Christians.
It is not a loss to die–it is a lasting, perpetual gain.
“For to me, to live is Christ, and to die is gain.” Philippians 1:21
“My desire is to depart and be with Christ, for that is far better!” Philippians 1:23
The sin before us is a very old one!
The sin before us is a very old one!
(J.C. Ryle, “The Gospel of Luke” 1858)
“Then they began to argue among themselves about who would be the greatest among them.” Luke 22:24
We see in this passage how firmly pride and love of preeminence can stick to the hearts of Christian men. The strife was one which had been rebuked by our Lord on a former occasion. The Lord’s Supper which the disciples had just been receiving, and the circumstances under which they were assembled–made the strife particularly inappropriate.
And yet at this very season, the last quiet time they could spend with their Master before His death–this little flock begins to argue among themselves about who would be the greatest!
Such is the heart of man–ever weak, ever prideful, ever ready, even at its best times, to turn aside to what is evil!
The sin before us is a very old one. Ambition, self-esteem, and self-conceit–lie deep at the bottom of all men’s hearts, and often in the hearts where they are least suspected! Thousands imagine that they are humble, who cannot bear to see an equal more honored and favored than themselves. Few indeed can be found who rejoice heartily in another’s promotion over themselves.
If we make any profession of serving Christ, then let us live on our guard against this great evil. The harm that it has done to the Church of Christ, is far beyond calculation. Let us learn to take pleasure in the prosperity of others, and to be content with the lowest place for ourselves. The rule given to the Philippians should be often before our eyes, “In lowliness of mind–let each esteem others better than themselves.” The example of John the Baptist is a bright instance of the spirit at which we should aim. He said of our Lord, “He must increase, but I must decrease.”
It is your duty to assure him that he is not saved
It is your duty to assure him that he is not saved
(Charles Spurgeon)
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of Heaven, but only he who does the will of My Father who is in Heaven.” Matthew 7:21
“I will tell them plainly: I never knew you. Away from Me, you evildoers!” Matthew 7:23
If a professed convert distinctly and deliberately declares that he knows the Lord’s will, but does not mean to obey it–then you are not to pamper his presumption, but it is your duty to assure him that he is not saved.
Do not suppose that the Gospel is magnified or God glorified, by going to religious worldlings and telling them that they are saved–while they are still wedded to their idols, and their hearts are still in love with sin. If I do so, I . . .
tell them a lie,
pervert the Gospel,
insult Christ, and
turn the grace of God into a license for sin!
“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” 2 Corinthians 5:17
That dead man or dead woman
That dead man or dead woman
(Thomas Brooks, “A Believer’s Last Day, His Best Day”)
“What the wicked dreads will overtake him;
what the righteous desire will be granted.” Proverbs 10:24
“The desire of the righteous ends only in good,
but the hope of the wicked only in wrath.” Proverbs 11:23
We should lament over that dead man or dead woman . . .
whom Hell harbors,
whom the devil devours,
whom divine justice torments!
But let us rejoice over those departed believers whom Christ embosoms, and whom all the court of Heaven comes forth to welcome!
“Let me die the death of the righteous, and may my end be like theirs!” Numbers 23:10
“Precious in the sight of the Lord is the death of His saints!” Psalm 116:15
Far from a world of grief and sin–with God eternally shut in!
Far from a world of grief and sin–with God eternally shut in!
(Charles Spurgeon)
“Those He predestined, He also called;
and those He called, He also justified;
and those He justified, He also glorified!” Romans 8:30
Here is a precious truth for you, believer. You may be poor, or in suffering, or unknown–but for your encouragement take a review of your “calling” and the consequences that flow from it, and especially that blessed result here spoken of.
As surely as you are God’s child today–so surely shall all your trials soon be at an end, and you shall be rich to all intents of bliss! Wait awhile, and your weary head shall wear the crown of glory, and your work-worn hands shall grasp the palm-branch of victory.
Do not lament your troubles–but rather rejoice that before long you will be where “there shall be neither sorrow, nor crying, neither shall there be any more pain.” The chariots of fire are at your door, and a moment will suffice to bear you to the glorified. The everlasting song is almost on your lips. The portals of Heaven stand open for you.
Do not think that you can fail of entering into eternal rest.
If He has effectually called you–then nothing can divide you from His love.
Trials and troubles cannot sever the bond;
the fire of persecution cannot burn the link;
the hammer of Hell cannot break the chain.
You are eternally secure!
That voice which effectually called you to Jesus at first–shall call you yet again from earth to Heaven, from death’s dark gloom toimmortality’s unuttered splendors! Rest assured, the heart of Him who has predestined, called and justified you–beats with infinite love towards you! You shall soon be with the glorified, where your everlasting portion is. You are only waiting here to be made fit for your Celestial inheritance, and that done, the wings of angels shall waft you far away to the mount of peace, and joy, and blessedness, where, “Far from a world of grief and sin–with God eternally shut in,” you shall rest forever and ever!
Afterwards!
Afterwards!
(Charles Spurgeon)
“No chastening seems to be joyful for the present, but painful; nevertheless, afterwards it yields the peaceable fruit of righteousness to those who have been trained by it.” Hebrews 12:11
How happy are tried Christians, afterwards. There is no calm more deep than that which follows a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers.
After killing the lion–we eat the honey;
after climbing the Hill Difficulty–we sit down in the arbor to rest;
after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life.
Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them “afterwards.” It is peace, sweet, deep peace–which follows the horrible turmoil which once reigned in our tormented, guilty souls.
See, then, the happy estate of a Christian! He has his best things last, and he therefore in this world receives his worst things first. But even his worst things are “afterwards” good things–harsh ploughings–yielding joyful harvests. Even now . . .
he grows rich by his losses,
he rises by his falls,
he lives by dying, and
he becomes full by being emptied.
If, then, his grievous afflictions yield him so much peaceable fruit in this life–what shall be the full vintage of joy “afterwards” in Heaven? If his dark nights are as bright as the world’s days–what shall his days be? If even his starlight is more splendid than the sun–what must his sunlight be? If he can sing in a dungeon–how sweetly will he sing in Heaven! If he can praise the Lord in the fires–how will he extol Him before the eternal throne! If evil is good to him now–what will the overflowing goodness of God be to him then?
Oh, blessed “afterwards!” Who would not be a Christian? Who would not bear the present cross–for the crown which comes afterwards?
One blessing after another!
One blessing after another!
“From the fullness of His grace we have all received one blessing after another!“ John 1:16
Our Lord Jesus is ever giving–and does not for a solitary instant withdraw His hand.
As long as there is a vessel of grace not yet full to the brim–the oil shall not be stopped.
He is a sun ever-shining.
He is manna always falling round the camp.
He is a rock in the desert, ever sending out streams of life from His smitten side.
The rain of His grace is always dropping.
The river of His bounty is ever-flowing.
The well-spring of His love is constantly overflowing.
As our King can never die–so His grace can never fail.
Daily we pluck His fruit, and daily His branches bend down to our hand with a fresh store of mercy.
Who has ever returned from His door, unblessed?
Who has ever risen from His table, unsatisfied?
Who has ever come from His bosom, un-imparadised?
His mercies are new every morning–and fresh every evening.
Who can know the number of His benefits, or recount His infinite bounties?
Every sand which drops from the glass of time–is but the tardy follower of a myriad of mercies. The wings of our hours are covered with the silver of His kindness, and with the yellow gold of His affection. The river of time bears from the mountains of eternity–the golden sands of His favor.
Who can count the dust of the benefits which He bestows on His redeemed people, or number of His mercies towards us? How shall my soul extol Him–who daily loads us with benefits, and who crowns us with loving-kindness?
O that my praise could be as ceaseless as His bounty! O miserable tongue, how can you be silent?
“Praise the Lord, O my soul! Do not forget all of His benefits!” Psalm 103:2
With God for your portion!
With God for your portion!
(Charles Spurgeon)
“You are my portion, O Lord.” Psalm 119:57
Look at your possessions, O believer–and compare your portion with the lot of your fellow men.
Some of them have their portion in the field; they are rich, and their harvests yield them a golden increase. But what are harvests compared with your God, who is the God of harvests? What are bursting granaries compared with Him, who is the heavenly Gardener, and feeds you with the bread of heaven?
Some have their portion in the city; their wealth is abundant, and flows to them in constant streams, until they become a very reservoir of gold. But what is gold compared with your God? You could not live on it; your spiritual life could not be sustained by it. Put gold on a troubled conscience–and could it allay its pangs? Apply it to a desponding heart–and see if it could relieve a solitary groan, or give one grief the less? But you have God, and in Him you have more than gold or riches ever could buy!
Some have their portion in that which most men love–applause and fame. But ask yourself: Is not your God more to you than that? What if a myriad trumpets should be loud in your applause–would this prepare you to pass the Jordan of death, or cheer you in prospect of the final judgment? No! there are griefs in life which fame and wealth cannot alleviate; and there is the deep need of a dying hour, for which no riches can provide.
But when you have God for your portion, you have more than all else put together.
In Him every need is met, whether in life or in death.
With God for your portion you are rich indeed, for He will . . .
supply your real needs,
comfort your desponding heart,
assuage your deepest grief,
guide your steps wisely,
be with you in the dark valley of death,
and then take you home to Heaven, to enjoy Him as your portion forever!
“My flesh and my heart may fail, but God is the strength of my heart and my portion forever!” Psalm 73:26
A holy man!
(J.C. Ryle)
Holiness is the habit of being of one mind with God, according as we find His mind described in Scripture. It is the habit of . . .
agreeing with God’s judgment,
hating what He hates,
loving what He loves, and
measuring everything in this world by the standard of His Word.
A holy man will strive to be like our Lord Jesus Christ. He will not only live a life of faith in Him and draw from Him all his daily peace and strength, but he will also labor to have the mind that was in Him and to be conformed to His image!
It opens the eye of the mind!
It opens the eye of the mind!
(Joseph Alleine, “An Alarm to the Unconverted” 1671)
Conversion is a deep work, a heart work.
It makes a new man in a new world!
It extends to the whole man–to the mind, to the affections, to the motions of the whole life.
Conversion turns the balance of the judgment, so that God and His glory outweigh all carnal and worldly interests.
It opens the eye of the mind, and makes the scales of its native ignorance fall off, and turns men from darkness to light.
The man who before saw no danger in his condition, now concludes himself lost and forever undone–except renewed by divine grace.
He who formerly thought there was little hurt in sin, now comes to see it to be the chief of evils! He sees the stupidity, the deformity and the filthiness of sin; so that he is affrighted by it, loathes it, dreads it, flees from it, and even abhors himself for it! Romans 7:15; Job 42:6; Ezekiel 36:31
He who could see little sin in himself, and could find no matter for confession–now sees the rottenness of his heart and the desperate and deep pollution of his whole nature. He cries, “Unclean! Unclean! Lord, purge me with hyssop, wash me thoroughly, create in me a clean heart!” He sees himself altogether filthy, corrupt in both root and branch. He writes ‘unclean’ upon all his supposed virtues and good works. He discovers the filthy corners that he was never aware of, and sees the blasphemy, and murder, and adultery that is in his heart, of which before he was ignorant.
His hatred boils and his anger burns against sin. He has no patience with himself; he calls himself ‘fool’ and ‘beast’; and thinks any name too good for himself, when his indignation is stirred up against sin. He could once wallow in it with much pleasure; now he loathes the thought of returning to it as much as of licking up the filthiest vomit!
Hitherto he saw no form nor loveliness in Christ, no beauty that he should desire Him; but now he finds that Jesus is the Hidden Treasure and the Pearl of great price for which he is willing to sell all to obtain.
Let us beware of the love of money!
Let us beware of the love of money!
(J.C. Ryle)
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21
“It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God!” Mark 10:25
“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” 1 Timothy 6:10
Let us beware of the love of money! It is possible to use money well, and do good with it. But for each one who makes a right use of money, there are thousands who make a wrong use of it, and do harm both to themselves and others.
Let the worldly man, if he will, make an idol of money, and count him happiest who has most of it.
But let the Christian, who professes to have “treasure in Heaven,” set his face like a flint against the spirit of the world in this matter. Let him not worship gold. He is not the best man in God’s eyes who has most money, but he who has most grace and likeness to Jesus.
“Give me neither poverty nor riches, but give me only my daily bread.” Proverbs 30:8
“Keep your lives free from the love of money and be content with what you have, because God has said: Never will I leave you; never will I forsake you.” Hebrews 13:5
A comfort to the believer, and a terror to the unbeliever!
A comfort to the believer, and a terror to the unbeliever!
(R.C. Sproul)
“His eyes are on the ways of men; He sees their every step!” Job 34:21
“The eyes of the LORD are everywhere, keeping watch on the wicked and the good.” Proverbs 15:3
“Can anyone hide in secret places so that I cannot see him?” declares the LORD. “Do not I fill heaven and earth?” Jeremiah 23:24
The doctrine of God’s omnipresence appropriately fills us with awe.
In addition, the doctrine also proves to be comforting. We can always be certain of God’s undivided attention. We don’t ever need to stand in line or make an appointment to be with God. When we are in God’s presence, He is not preoccupied with events on the other side of the world.
The doctrine is, of course, not at all comforting to the unbeliever. There is no place to hide from God! There is no corner of the universe where God is not. The wicked in Hell are not separated from God–only from His benevolence. His wrath is with them constantly.
For the unbeliever, the doctrine highlights the fact that people cannot hide from God. Their sins are done in God’s presence. Like Adam, they seek to hide. However, there is no corner of the universe that God’s gaze, either in love or wrath, fails to reach.
God’s omnipresence is a comfort to the believer, and a terror to the unbeliever!
“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.” Hebrews 4:13
We have seen such a tragic repetition of it in our own days
We have seen such a tragic repetition of it in our own days
(Arthur Pink)
“With their silver and gold they make idols for themselves to their own destruction!” Hosea 8:4
Sad indeed is the above passage–and the more so, because we have seen such a tragic repetition of it in our own days.
Oh what earthly-mindedness, what indulging of the flesh, what sinful extravagance–are now seen among professing Christians today!
How practical godliness has waned;
how the denying of self has disappeared;
how covetousness, pleasure and worldliness now possess the great majority of those calling themselves the people of God.
Yet as great as the sin of the people is–far greater is that of most of the preachers, who, instead of warning, admonishing, rebuking, and setting before their people an example of sobriety and contentment–criminally remain silent upon the crying sins of their hearers, while they themselves encourage the reckless indulgence of worldly lusts.
Experimental conformity to the image of Christ
Experimental conformity to the image of Christ
(Arthur Pink)
“As newborn babes, desire the sincere milk of the Word–that you may grow thereby” 1 Peter 2:2
It behooves each one of us to honestly and diligently examine himself, so as to discover whether or not we are growing in grace.
We are not to be content with an increase of mere head-knowledge of Scripture. What we need to be most concerned about is our practical growth–our experimental conformity to the image of Christ.
One point at which we may test ourselves is: “Does my reading and study of God’s Word make me less worldly?”
“But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever! Amen.” 2 Peter 3:18
The worldling’s Bible!
The worldling’s Bible!
“Let your light so shine before men, that they may see your good works, and glorify your Father who is in Heaven.” Matthew 5:16
The worldling’s Bible is the Christian. He never reads the Book–but he reads the disciple of Christ, and he judges the Christian religion by the lives of its professors!
The world does not read the Bible–the world reads Christians!
“For it is God’s will that by doing good, you should silence the ignorant talk of foolish men!” 1 Peter 2:15
“As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Ephesians 4:1-2
God would be voted out of the world!
God would be voted out of the world!
(Thomas Boston, “Human Nature in its Fourfold State“)
“The world . . . hates Me because I testify of it that its works are evil.” John 7:7
“They have hated both Me and my Father!” John 15:24
“They hated Me without a cause!” John 15:25
“Haters of God.” Romans 1:30
“Crucify Him!” they shouted.
“Why? What crime has He committed?” asked Pilate.
But they shouted all the louder, “Crucify Him!” Mark 15:13-14
Men set up for themselves an idol of their own imagination, instead of the true God–and then fall down and worship it.
Every natural man is an enemy to God–as He is revealed in His Word. The infinitely holy, just, powerful, and true God–is not the God whom he loves, but the God whom he loathes! The Pagans finding that they could not be like God in holiness, made their gods like themselves in filthiness; and thereby they show what sort of a god the natural man would have. God is holy and just; can an unholy creature love His unspotted holiness?
There is not a man, who is wedded to his lusts, as all the unregenerate are–but would desire to blot out the God of justice. Can the malefactor love his condemning judge? Can a heinous sinner love a just and holy God? No, he cannot!
Men naturally would rather have a blind idol–than the all-seeing God! They no more love the all-seeing, everywhere present God–than the thief loves to have the judge witness to his evil crimes. If it could be carried by votes, God would be voted out of the world; for the language of the carnal heart is, “Leave us alone! We have no desire to know Your ways!” Job 21:14
“The carnal mind is a mass of downright, undiluted enmity to the Most High God. Such a mind is opposed, not merely to the thingsof God, the laws of God, and the truth of God–but to God Himself!” Spurgeon
The secret desire of every unconverted heart!
The secret desire of every unconverted heart!
(Robert Murray M’Cheyne, 1813-1843)
“The fool says in his heart, ‘There is no God!’ They are corrupt, and their ways are vile; there is no one who does good.” Psalm 53:1
It is in his heart that he says this. This is the secret desire of every unconverted heart. If the bosom of God were within the reach of men, it would be stabbed a million times in one moment!
When God was manifest in the flesh, He was altogether lovely. He did no sin, and went about continually doing good. Yet they they mocked Him and spat upon Him and crucified Him on the accursed tree! Unconverted men would do the same with God again–if they could.
Learn the fearful depravity of your heart. I venture to say that there is not an unconverted man present, who has the most distant idea of the monstrous wickedness that is now within his bosom. When you are in Hell, it will break out unrestrained.
Yes, you have a heart that would kill God if you could. If the bosom of God were nor within your reach, and one blow would rid the universe of Him–you have a heart fit to do the heinous deed!
Do not pay too dear for a feast for worms!
Do not pay too dear for a feast for worms!
(Richard Baxter, “Directions against Gluttony“)
“Dust you are, and to dust you will return!” Genesis 3:19
“Side by side they lie in the dust, and worms cover them both.” Job 21:26
“When You take away their breath, they die and return to the dust!” Psalm 104:29
“All come from dust, and to dust all return!” Ecclesiastes 3:20
Remember what your body is, and what it will shortly be, and how loathsome and vile it will be in the grave. And then think how far such a body should be pampered and pleased–and at what a price. Do not pay too dear for a feast for worms! Look into the grave, and see what the end of all of all your pleasant foods and drinks is; of all your dainty and costly fare. You may see there the skulls cast up, and the ugly hole of that mouth which devoured so many sweet, delicious morsels–but there is none of the pleasure of it now left!
Oh astonishing folly! that men can so easily, so eagerly, so obstinately, waste their estates, and neglect their souls, and displease their God, and in effect even sell their hopes of Heaven–for so small and sordid a delight, as the pleasing of such a piece of flesh, which must shortly have so vile an end!
Was it worth so much care, and toil, and cost, and the casting away of your salvation–to pamper that body a little while, which must shortly be such a loathsome carcass? Methinks one sight of a skull or a grave, would make you look upon gluttony and luxury as madness.
The case will be altered with you when all your wealth and friends cannot keep your pampered carcass from corruption, nor procure your soul a comfort equal to a drop of water to cool your tongue, tormented in the flames of God’s displeasure! Then all the comfort you can procure from God and conscience will be but this sad memento, “Remember that in your lifetime you received your good things, while Lazarus received bad things; but now he is comforted here, and you are in agony!” Luke 16:25
The Sympathy of Christ!
The Sympathy of Christ!
“We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are” Hebrews 4:15
In all our infirmities and troubles of every kind–in pain and sickness, in poverty and need, in anxiety and grief–Jesus has a sympathetic heart for us. Is not this comforting? Does it not cheer us in a time of suffering, when some kind friend comes in and sits down beside us and shows most plainly that though he is unable to help us, he does sincerely feel for us? How much more cheering it is to know that Jesus in Heaven sympathizes with us in all our troubles here below! Does not this thought, this blessed truth–take the edge off the sharpest suffering, and lift us for the time above our sorrows?
Jesus Christ Himself was afflicted when He was on earth. He is called a man of sorrows, and acquainted with grief. No sorrows were ever equal to His. We know that He was tired and hungry and sad. He was besides, the poorest of the poor–He had nowhere to lay His head. He led what would be called a very hard life.
Our greatest sufferings are light when compared with His. He had some afflictions which we cannot fully understand, as when He prayed in the garden, “If it is possible, let this cup pass from Me!” And as when He cried upon the cross, “My God, My God, why have You forsaken Me!”
He can sympathize with the poor–because He was poor Himself.
He can sympathize with the sad–because He was a man of sorrows.
He can sympathize with all who suffer–because His own sufferings were so many and so great.
He was tempted; He was tried; He was afflicted; He went through what we have to go through–and much more. In this very world in which we live now–He lived and suffered; and therefore He can and does sympathize with His suffering people.
“He was despised and rejected by men–a man of sorrows, and familiar with suffering. Like one from whom men hide their faces–He was despised, and we esteemed Him not. Surely He took up our infirmities and carried our sorrows–yet we considered Him stricken by God, smitten by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace, was upon Him–and by His wounds we are healed.” Isaiah 53:3-5
Our clumsy hands!
Our clumsy hands!
“I do not practice what I want to do–but I do what I hate!” Romans 7:15
Think of the brokenness, the incompleteness, the littleness–of these lives of ours!
We get glimpses of beauty in character–which we are not able to attain!
We have spiritual longings–which seem to us too great ever to come true.
We dream of things we want to do–but when we try to work them out, our clumsy hands cannot put them into realizations!
We have glimmerings of a love that is very rich and tender, without a trace of selfishness, without envy or jealousy, without resentment–a love which does not seek its own, nor is not provoked, and bears all things. We get the vision from the life of Christ Himself. We say, “I will learn that lesson of love–I will be like that!” But we fail.
We strive to be sweet-spirited, unselfish, thoughtful, kind–but we must wet our pillow with tears at the close of our marred days, because we cannot be what we strive to be! We have glimpses of an inner peace which is very beautiful. We strive after it strive with intense effort–but do not reach it!
So it is in all our living. Life is ever something too large for us. We attain only fragments of living. Yet take heart, “The desire of the righteous shall be granted!” Proverbs 10:24
“We know that when He appears–we shall be like Him!” 1 John 3:2
For a rational man to be so attached to a bubble, is a most irrational thing!
For a rational man to be so attached to a bubble, is a most irrational thing!
(Don Fortner)
“Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him.” 1 John 2:15
Worldliness is an undue attachment to this world. It is living for this world–its riches, its honor, its joys and its cares. It is living by the principles of this world: greed, covetousness, deceit and lust.
Nothing is more dangerous to the souls of men–than the love of the world.
Nothing more effectually chokes out the influence of the gospel in a man’s heart–than the cares of this world.
Nothing is more difficult to avoid–than an undue attachment to this world.
Therefore, John sets these four words up as a beacon. They stand in blazing letters to warn us of great danger: “LOVE NOT THE WORLD!”
Beloved, this world and all that it offers, is no more than a bubble that soon must burst! Your money, your farms, your houses, your influence, your families–everything here is temporary. It will all vanish away!
We laugh at the small child who cries when the bubbles he is playing with burst. But, for a rational man to be so attached to a bubble, is a most irrational thing!
What fools they are who love and seek this world! I cannot warn you enough of the danger of worldliness–of loving, seeking, and living for this world!
Are you God’s child? Are you risen with Christ? Do you live in the hope of eternal glory?
Then count this world to be a dead thing.
Live no longer for this world.
Set your heart on things above.
Live above this pile of rubbish that must soon burn.
Live to do the will of God, seek the glory of Christ, further the gospel of the grace of God, and serve the people of God. Quit seeking those things for which unbelieving men live, and seek those things which are above–life, immortality, and glory.
Wretched, and miserable, and poor, and blind, and naked!
Wretched, and miserable, and poor, and blind, and naked!
(Francis Bourdillon, 1864)
There is One who knows just what we are. The Lord Jesus Christ says, “I know your works!” His eye is always upon us. He knows us exactly as we are–each one of us. Mere profession does not deceive Him. Mere head knowledge does not pass with Him for repentance, faith, and holiness. He knows our hearts–and He knows our lives.
The mockery of an empty profession,
the mere pretense of a religion that is all in the head or on the lips,
the unhumbled heart,
the coldness, the hardness, the lack of faith and gratitude and love
–He knows them all!
“You do not realize that you are wretched, and miserable, and poor, and blind, and naked!” Revelation 3:17
The very first lesson we must learn–is what we are.
What are we, then? Just what the Laodiceans were, but did not know themselves to be: “Wretched, and miserable, and poor, and blind, and naked!”
What–all of us?
Yes–all of us!
We are “wretched,” for we are in great misery and danger–and all the more wretched because we do not know it.
We are “miserable,” worthy to be pitied, even while we flatter ourselves that all is well with us, for we are but deceiving ourselves.
We are “poor,” for we have no spiritual wealth–no supply whatever for the needs of our souls.
We are “blind,” ignorant of our own hearts–ignorant of God–ignorant of truth and of the way of life.
We are “naked,” with no righteousness of our own in which we can appear–no covering, no defense, no refuge.
We are all this–and, worst of all, we do not know it! If we knew it and bewailed it–then our case would not be so bad. In other words, if we knew ourselves to be sinners–then it might be hoped that we would seek the Savior of sinners. But we shall never seek Him–until we feel our need of Him!
Hang this question up in your houses!
Hang this question up in your houses!
(Charles Spurgeon)
“Whoever claims to live in Him, must walk as Jesus did.” 1 John 2:6
Hang this question up in your houses, “What would Jesus do?”
And then think of another, “How would Jesus do it?”
For what Jesus would do, and how He would do it–will always stand as the best guide to us.
“Leaving you an example, that you should follow in His steps.” 1 Peter 2:21
A diligent pupil in the College of Contentment
A diligent pupil in the College of Contentment
“I have learned in whatever state I am, therewith to be content.” Philippians 4:11
These words show us that contentment is not a natural propensity of man. Grumbling, discontent, and murmuring are as natural to man–as weeds are to the soil. We need not sow thistles and weeds; they come up naturally enough, because they are indigenous to earth. Just so, we need not teach men to complain; they complain fast enough without any education.
“Ill weeds grow quickly.” But the precious things of the earth must be cultivated. If we would have wheat, we must plough and sow; if we want flowers, there must be the garden, and all the gardener’s care.
Now, contentment is one of the flowers of Heaven, and if we would have it–then it must be cultivated, as it will not grow in us by nature. It is the new nature alone which can produce contentment–and even then we must be especially careful and watchful, that we maintain and cultivate the grace which God has sown in us.
Paul says, “I have learned… to be content;” as much as to say, that he did not know how at one time. It cost him some pains to attain to the mastery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned in whatever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave–a poor prisoner shut up in Nero’s dungeon at Rome.
We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him–if we too might by any means attain unto his high degree of contentment. Do not indulge the notion that you can learn contentment without discipline. It is not an ability that may be exercised naturally–but a grace to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be–and continue a diligent pupil in the College of Contentment.
People never reject the Bible because they cannot understand it
People never reject the Bible because they cannot understand it
(J.C. Ryle, “Thoughts For Young Men“)
“This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed!” John 3:19-20
Be very sure of this–people never reject the Bible because they cannot understand it.
They understand it only too well! They understand that it condemns their own behavior. They understand that it witnesses against their own sins, and summons them to judgment! They try to believe it is false and useless–because they don’t like to believe it is true.
An evil lifestyle must always raise an objection to this holy book.
Men question the truth of Christianity–because they hate the practice of it!
“For this reason God sends them a powerful delusion so that they will believe the lie, and so that all will be condemned who have not believed the truth but have delighted in wickedness.” 2 Thessalonians 2:11-12
The Bible is always a new book to those well acquainted with it!
The Bible is always a new book to those well acquainted with it!
(Arthur Pink, “The Divine Inspiration of the Bible“)
Although one may know, word for word, the entire contents of some chapter of Scripture; and although he may have taken the time to thoughtfully ponder every sentence therein–yet, on every subsequent occasion, provided one comes to it again in the spirit of humble inquiry, each fresh reading will reveal new gems never seen there before and new delights will be experienced never met with previously. The most familiar passages will yield as much refreshment at the thousandth perusal–as they did at the first!
The Bible has been likened to a fountain of living water–the fountain is ever the same, but the water is always fresh!
The line between the Church and the world seems completely effaced and forgotten!
The line between the Church and the world seems completely effaced and forgotten!
(J.C. Ryle, 1884)
“For if the trumpet makes an uncertain sound, who will prepare himself for battle?” 1 Corinthians 14:8
We need a more certain sound about personal holiness. I fear that the standard of holy living is lower just now than it has been for many years. Professing Christians seem unable to realize that there is anything inconsistent in ball-going, theater-going, gambling, card-playing, excessive dressing, novel-reading, and an incessant round of gaiety and amusements!
The line between the Church and the world seems completely effaced and forgotten!
A crucified life of self-denial and close walking with God, a life of real devotedness and zeal for holy living–is hardly ever to be seen!
Yet surely our Lord meant something when He spoke of “taking up the cross!”
Surely Paul meant something when he said,
“Come out from among them and be separate!”
“Be not conformed to this world!”
“Without holiness no man shall see the Lord!”
If Christ returns the second time in this generation, we shall find His words about the days of Noah and Lot fully verified. Those days are upon us!
“Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all!”
“It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all!” Luke 17:26-29
“Ask for the old paths, where the good way is–and walk in it. Then you will find rest for your souls.” Jeremiah 6:16
What is most needed today!
What is most needed today!
It is my deepening conviction that what is most needed today is a wide proclamation of those Scripture truths which are the least acceptable to the flesh.
What is needed today, is a scriptural setting forth of the character of God:
His absolute sovereignty,
His ineffable holiness,
His inflexible justice,
His unchanging veracity.
What is needed today, is a scriptural setting forth of the condition of the natural man:
his total depravity,
his spiritual insensibility,
his inveterate hostility to God,
the fact that he is “condemned already,” and
that the wrath of a sin-hating God is even now abiding upon him!
What is needed today, is a scriptural setting forth of the alarming danger which sinners are in–the indescribably awful doom which awaits them; and the fact that if they follow their present course only a little further, they shall most certainly suffer the due penalty of their iniquities!
What is needed today, is a scriptural setting forth of the nature of that dreadful punishment which awaits the lost:
the dreadfulness of it,
the hopelessness of it,
the unendurableness of it,
and the endlessness of it!
Overcoming the world!
Overcoming the world!
(Arthur Pink, “Faith as an Overcomer“)
“For everyone who has been born of God overcomes the world. This is the victory that has overcome the world, even our faith.” 1 John 5:4
One of the fruits of the new birth, is a faith which not only enables its possessor to overcome the sensual and sinful customs, and the carnal maxims and policies by which the profane world is regulated–but also the lying delusions and errors by which the professing world is fatally deceived.
The only thing which will or can “overcome the world” is a God-given–but self-exercised faith.
Faith overcomes the world firstly, by receiving into the heart God’s infallible testimony of the world. He declares that “the world” is a corrupt, evanescent, hostile thing, which shall soon be destroyed by Him. His Holy Word teaches that the world is “evil” (Galatians 1:4); that “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father–but is of the world” (1 John 2:16); that “the whole world lies in wickedness” (1 John 5:19) and shall yet be “burned up” (2 Peter 3:10). As faith accepts God’s verdict of the world, the mind is spiritually enlightened; and its possessor views it as a worthless, dangerous, and detestable thing!
Faith overcomes the world secondly, by obeying the Divine commands concerning it. God has bidden us, “Do not be conformed to this world” (Romans 12:2); “Do not love the world, nor the things that are in the world” (1 John 2:15); and warns us that “Anyone who chooses to be a friend of the world, becomes an enemy of God.” (James 4:4). By heeding the Divine precepts, its magic spell over the heart is broken.
Faith overcomes the world thirdly, by occupying the soul with more glorious, soul-delighting and satisfying objects. The more the substance of spiritual realities engages the heart–the less hold will the shadows of the world have upon it. “For he was looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10).
Faith overcomes the world fourthly, by drawing out the heart unto Christ. As it was by fleeing to Him for refuge, that the soul was first delivered from the power and thraldom of this world–so it is throughout the Christian life. The more we cultivate real communion with Christ–the less attraction will the baubles of this world have for us! The strength of temptation lies entirely in the bent of our affections, “for where your treasure is, there will your heart be also” (Matthew 6:21). While Christ is beheld as “the chief among ten thousand” (Song 5:10) and as “altogether lovely” (Song 5:16) –the things which charm the poor worldling, will repel us.
The world gains the victory over the unregenerate by captivating their affections and capturing their wills. But the Christian overcomes the world, because his affections are set upon Christ and his will is yielded to Him.
Here–then, we have a sure criterion by which we may determine our Christian progress or spiritual growth. If the things of this world have a decreasing power over me–then my faith is becoming stronger. If I am holding more lightly the things most prized by the ungodly–then I must be increasing in an experimental and soul-satisfying knowledge of Christ. If I am less cast down when some of the riches and comforts of this world are taken from me–then that is evidence they have less hold upon me.
Go dogs, and eat the garbage!
Go dogs, and eat the garbage!
(Charles Spurgeon)
“Do not be yoked together with unbelievers.
For what do righteousness and wickedness have in common?
Or what fellowship can light have with darkness?
What harmony is there between Christ and Belial?
What does a believer have in common with an unbeliever?
What agreement is there between the temple of God and idols?
‘Therefore come out from them and be separate,’ says the Lord. ‘Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be My sons and daughters,’ says the Lord Almighty.” 2 Corinthians 6:14-18
I believe that one reason why the church at this present moment has so little influence over the world, is because the world has so much influence over the church! Nowadays, we hear mere professors pleading that they may do this, and do that–that they may live like worldlings. My sad answer to them, when they crave this liberty is, “Do it if you dare. It may not cost you much hurt, for you are so bad already. Your worldly cravings show how rotten your hearts are! If you are hungering after such dog’s food–go dogs, and eat the garbage!“
Worldly amusements are fit food for pretenders and hypocrites.
If you were God’s children, you would loathe the thought of the world’s evil joys. Your question would not be, “How far may we be like the world?” but your cry would be, “How can we get away from the world? How can we come out of it?”
“Whatever is true,
whatever is noble,
whatever is right,
whatever is pure,
whatever is lovely,
whatever is admirable,
if anything is excellent or praiseworthy
–think about such things!” Philippians 4:8
Think of all the hard things there are in your life
Think of all the hard things there are in your life
(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)
“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You!” Jeremiah 32:17
“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind. Is anything too hard for Me?” Jeremiah 32:26-27
Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet”–but they are very real, and seemingly insurmountable to you. It is a fact that, of yourself, you can neither overcome nor endure them. So I want to remind you that the Lord’s hand is not shortened–that what was true of His power in Jeremiah’s time, is as certainly true today. Whatever present hardship may press upon you, or whatever burden may be weighing you down–you, yes, you may look up to Him with confident faith, and say, “There is nothing too hard for You!”
Oh, the blessed peace which such an assurance brings! I do not know what your particular sorrow or hardship may be–but I do know that, whatever its nature–cruel, or bitter, or hopeless–it is as “nothing” to Him! He is able to deliver you–as easily as you can call upon Him for support and help.
Now, dear friend, think of all the hard things there are in your life:
poor circumstances,
difficult duties,
grievous pains,
sore struggles,
bitter disappointments,
harsh words,
sinful thoughts,
a hard heart of your own,
a hard heart in others.
Gather all these, and many more together, and pile them one on another until you have one great mountain of afflictions–and your God still calmly asks the question: “Is there anything too hard for Me?”
When our hearts are weary of life’s cares and crosses, when our courage flags because of our helplessness, and we cry out with the patriarch, “All these things are against me!”–then what a support and stronghold is the fact that our God has all power in heaven and on earth! There is nothing too mighty for Him to manage–there is nothing too insignificant to escape His notice!Jeremiah’s faith . . .
sees no obstacles,
stumbles at no hindrances,
faints under no burden,
shrinks from no responsibilities
–because he realizes the sublime Omnipotence of God, and fortifies himself by calling to remembrance His “outstretched arm” in the creation of the heavens and the earth. Cannot we do likewise?
I took up a book in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”
The thought of this, seemed almost to take away my breath! Was I calmly and constantly living in the swirl of such a stupendous miracle as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions–howsmall they must be to You! Yet with what tender compassion, do You stoop from guiding the worlds in their courses–to support and comfort the hearts of those who fear You!”
Never let us give up in despair, while we have such a God to trust in. If there is a great mountain of sorrow or difficulty in your way, dear friend–do not be cast down by the darkness of its shadow. Your God can either make a way for you through it–or He can guide you around it–or, just as easily, He can carry you right over it! There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low. And while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!
No sin can be little!
No sin can be little!
(John Bunyan)
No sin can be little, because it is committed against the great God of heaven and earth.
To commit little sins–the sinner must find a little god!
“In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace!” Ephesians 1:7
“The blood of Jesus, His Son, purifies us from all sin.” 1 John 1:7
Tenderly and graciously does He deal with us!
Tenderly and graciously does He deal with us!
(Francis Bourdillon, “A Psalm of Blessing!” 1864)
“For He knows how weak we are–He remembers we are only dust. Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here! But the love of the LORD remains forever with those who fear Him.” Psalm 103:14-17
The shortness and uncertainty of our lives–our weakness, frailty, and sinfulness–God knows them all. Tenderly and graciously does He deal with us! In His great mercy and compassion, He . . .
bears with us;
raises us when we fall;
strengthens us when we are weak; and
helps, guides, sustains and comforts us.
He has . . .
a perfect knowledge of our needs,
an unspeakable compassion for them,
and full power to supply them all.
His mercy is everlasting. It will never wear out–and never come to an end.
As for us, we are frail and short-lived. Let but a few years pass, and . . .
the strongest will have fallen to the sythe of death,
the longest-lived will have all passed away, and
our own course here below will have come to a close.
“Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here!”
Not so is the mercy of the Lord, and the things which He has prepared for those who love Him. They are from everlasting to everlasting. His promises will never fail. Jesus is . . .
an all-sufficient Savior,
an unfailing Advocate,
an everlasting portion!
Well may every believer join with the Psalmist in rejoicing and praising God,
“Praise the LORD, O my soul–all my inmost being, praise His holy name!
Praise the LORD, O my soul–and do not forget all His benefits!” Psalm 103:1-2
A man who hears many sermons
A man who hears many sermons
“Oh, how I love your law! I meditate on it all day long!” Psalm 119:97
It is well to meditate upon the things of God–because it is only by pondering the Scriptures, that we get the real nutriment out of them. A man who hears many sermons–is not necessarily well-instructed in the faith. We may read so many religious books that we overload our brains, and they may be unable to work under the weight of the great mass of paper and of printer’s ink.
The man who reads but one book, and that book his Bible, and then meditates much upon it–will be a better scholar in Christ’s school than he who merely reads hundreds of books, and does not meditate at all!
Oh, that we might get into the very heart of the Word of God–and get that Word into ourselves!
As I have seen the silkworm eat into the leaf and consume it, so ought we to do with the Word of the Lord–not crawl over its surface, but eat right into it until we have taken it into our inmost parts. It is idle merely to let the eye glance over the words, or to recollect the poetic expressions, or the historic facts; but it is blessed to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your very style is fashioned upon Scripture models–and, what is better still, your spirit is redolent with the words of the Lord!
“Your words were found, and I devoured them, and Your words became to me a joy and the delight of my heart!” Jeremiah 15:16
“Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful!” Joshua 1:8
The one who profits me most!
The one who profits me most!
“Be an example to all believers . . .
in what you teach,
in the way you live,
in your love, your faith and your purity.” 1 Timothy 4:12
I will name some of the criteria by which I measure the helpfulness of a preacher or writer to my own soul.
The one who profits me most, is the man . . .
whose ministry brings the most awe of a holy and sovereign God into my heart,
who reveals my sinfulness and failures to me,
who conveys the most light on my path of duty,
who makes Christ most precious to me,
who encourages me to press forward along the narrow way.
“Watch your life and doctrine closely.” 1 Timothy 4:16
The hen which does not sit on her eggs!
The hen which does not sit on her eggs!
(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)
“A hen that soon leaves her nest, never hatches her chicks.”
How can she? Patience is needed, and the quiet self-denial by which she renders up the warmth of her heart–otherwise her eggs will lie as dead as stones!
Just so, a sudden glance at truth without meditation upon it, does not profit. The value of truth will never be known, by those who look at it and hurry on. They must brood over it, and cover it with their heart’s love–or it will never become living truth to their souls. We must apply ourselves to a doctrine, giving our whole soul and heart to it–or we shall miss the blessing.
Lord, when I hear a sermon, or read in a good book–let me not be as the hen which neither sits on her eggs, nor hatches them. But make me to ponder Your Word, and to rejoice over it as one who finds great spoil.
“Do not let this Book of the Law depart from your mouth. Meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful!” Joshua 1:8
Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!
Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!
(Francis Bourdillon, “We Need Stirring Up!” 1864)
“For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you!” 2 Peter 1:12-13
We need stirring up–not so much to be taught something new, as to be stirred up as to what we have learned already.
Most of us have long ago been taught the facts and doctrines of the gospel. Probably we know them well. Perhaps we are even firmly “established in the present truth.” We have learned of Heaven and Hell and eternity. We have been taught our lost estate as sinners, and that Jesus died for sinners–that His precious blood has atoned for sin, that He has opened the way for us to the throne of grace and to acceptance with God. We have heard of death and of judgment–and of the uncertainty of life and the shortness of time. We have been told . . .
of Satan’s devices,
of the value of prayer,
of the mercy and love of God in Christ,
and of the work of the Spirit.
What is our spiritual state, after so much teaching? Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love! How little we have of deep sorrow for sin–and how little sincere faith in Jesus! Where are the fruits of the Spirit in us? Where is . . .
that deep concern,
that earnest desire,
that prayerfulness,
that watchfulness,
that warmth of feeling,
that pressing toward the mark–
which might be expected in those who have learned such things?
We need stirring up!
We should stir ourselves up by the Word of God.
Let us apply it to ourselves and take it as if addressed to us.
Let us not listen to it or read it carelessly–but as the message of God to us!
Let us not be hearers only–but doers of the Word . . .
receiving it as God’s message,
pondering it in our minds,
applying it to ourselves,
believing it, and
striving to live by it!
Let us also pray for the quickening influence of God’s Holy Spirit. This alone can really . . .
stir the depths of our hearts,
rouse us from spiritual sloth and
give us new earnestness and zeal!
How loudly and persuasively does His conduct preach!
How loudly and persuasively does His conduct preach!
(Edward Payson, 1783-1827)
“He who says he abides in Christ, ought himself also so to walk, even as He walked.” 1 John 2:6
It was highly important and desirable that the Lord Jesus should not only describe Christianity in His discourses, but exemplify it in His life and conduct. In Him, we see pure and undefiled religion embodied. In Him, Christianity lives and breathes. How convincing, how animating is our Savior’s example! How loudly and persuasively does His conduct preach!
Would you learn submission to parental authority? See Him, notwithstanding His exalted character, cheerfully subjecting Himself to the will of His parents; and laboring with them, as a carpenter, for almost thirty years.
Would you learn contentment with a poor and low condition? See Him destitute of a place where to lay His head.
Would you learn active beneficence? See Him going about doing good.
Would you learn to be fervent and constant in devotional exercises? See Him rising for prayer before the dawn of day.
Would you learn in what manner to treat your brethren? See Him washing His disciples’ feet.
Would you learn filial piety? See Him forgetting His sufferings, while in the agonies of death–to provide another son for His desolate mother.
Would you learn in what manner to pray for relief under afflictions? See Him in the garden of Gethsemane.
Would you learn how to bear insults and injuries? See Him on the cruel cross!
In short, there is no Christian grace or virtue, which is not beautifully exemplified in His life.
There is scarcely any situation, however perplexing, in which the Christian, who is at a loss to know how he ought to act–may not derive sufficient instruction from the example of his divine Master.
“Leaving us an example, that you should follow His steps.” 1 Peter 2:21
Do you ask why He is angry?
Do you ask why He is angry?
I answer:
He is angry to see rational, immortal and accountable beings–spending twenty, forty, or sixty years in trifling and sin; serving numerous idols, lusts, and vanities, and living as if death were an eternal sleep!
He is angry to see you forgetting your Maker in childhood, in youth, in manhood–and making no returns for all His benefits.
He is angry to see you casting off His fear and rebelling against Him–who has nourished and sustained you.
He is angry to see you laying up treasures on earth–and not in Heaven.
He is angry to see you seeking everything in preference to the one thing needful.
He is angry to see you loving the praise of men more than the praise of God; and fearing those who can only kill the body, more than Him who has power to cast both soul and body into Hell.
He is angry to see that you disregard alike His threatenings and His promises, His judgments and His mercies.
He is angry that you bury in the earth the talents He has given you, and bring forth no fruit to His glory.
He is angry that you neglect His Word and His Son, and perish in impenitency and unbelief.
These are sins of which every person, in an unconverted state, is guilty. And for these things God is angry–daily angry, greatlyand justly angry! And unless His anger is speedily appeased, it will most certainly prove your everlasting destruction!
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