Tag Archives: Thomas Brooks

The hell of Hell!

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The hell of Hell!

(Thomas Brooks, “The Golden Key to Open Hidden Treasures“)

And as there are a¬†diversity¬†of torments in Hell–so the torments of Hell are¬†everlasting.¬†

“Depart from Me, you who are cursed–into the¬†eternal fire¬†prepared for the Devil and his angels!” Matthew 25:41

The¬†sentence¬†which shall be passed upon them–is eternal.

God¬†Himself, who damns them–is eternal.¬†

The¬†prison¬†and¬†chains¬†which hold them–are eternal.¬†

The¬†worm¬†which gnaws them–is eternal.¬†

The¬†fire¬†which torments them–is eternal.¬†

Grievous is the torment of the damned–for the¬†bitterness¬†of the punishments.¬†
It is more grievous–for the¬†diversity¬†of the punishments.¬†
But it is most grievous–for the¬†eternity¬†of the punishments!¬†

If, after so many millions of years as there are¬†drops in the ocean, there might be a deliverance out of Hell–this would yield a little ease, a little comfort to the damned. But oh, but this word,¬†‘Eternity! Eternity! Eternity!’–this word,¬†‘Everlasting! Everlasting! Everlasting!’–this word,¬†‘Forever! Forever! Forever!’–will break the hearts of the damned into ten thousand pieces!¬†

Suppose that the whole world were turned into a mountain of sand, and that¬†a little bird¬†would come once every thousand years and carry away¬†one grain of sand¬†from that heap.¬†What an infinite number of years would be spent before this great mountain of sand would be fetched away! Just so–if a man should lie in everlasting burnings so long a time as this, and then have an¬†end¬†of his woe–it would give him some ease, some hope, and some comfort.¬†

But when¬†that immortal bird¬†shall have carried away this great mountain of sand–a thousand times over and over–alas, alas, sinful man shall be as far from the end of his anguish and torment as ever he was! He shall be no nearer coming¬†out¬†of Hell–than he was the very first moment that he¬†entered¬†into Hell!¬†

Suppose, say others, that a man were to endure the torments of Hell for as many years as there are . . .
  sands on the sea-shore,
  drops of water in the sea,
  stars in the heavens, 
  leaves on the trees,
  blades of grass on the ground
–then he would comfort himself with this poor thought, “Well, there will come a day when my misery and torment shall have an end.”¬†

But woe and alas! this word,¬†“Forever! Forever! Forever!”¬†will fill the hearts of the damned with the greatest . . .
  horror and terror,
  anger and rage,
  bewilderment and astonishment!

If the fire of Hell were¬†terminable–then it might be tolerable.¬†
But being¬†endless–it must needs be¬†easeless, and¬†remediless.¬†

The¬†eternity¬†of Hell–is¬†the hell of Hell.¬†

The damned shall live as long in Hell–as long as God Himself shall live in Heaven!

“The reprobate shall have . . .
¬† punishment–without pity,
¬† misery–without mercy,
¬† sorrow–without support,
¬† crying–without compassion,
¬† mischief–without measure,
¬† and torment–without end!”¬†


“And they will go away into¬†eternal punishment–but the righteous into¬†eternal life.” Matthew 25:46¬†

All the pains, torments, curse, and wrath which were due to the¬†elect–fell on Christ, until divine justice was fully satisfied! “For God did not appoint¬†us¬†to suffer wrath–but to receive salvation through our Lord Jesus Christ.” 1 Thessalonians 5:9¬†

Oh, exalt that Christ! Oh, extol that Savior–who has saved¬†you¬†from that eternal wrath!

It is but a little sin!

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It is but a little sin!

(Thomas Brooks, “Precious Remedies Against Satan’s Devices!“)

“So that Satan will not outsmart us–for we are familiar with his evil schemes.” 2 Corinthians 2:11

“Ah!” says Satan, “It is but a little sin–a little pride, a little worldliness, a little lust, etc. You may commit it without any danger to your soul. It is but a little one; you may commit it, and yet your soul shall live.”

Consider, that there is great danger, yes, many times most danger–in the smallest sins.¬†
“A little leaven leavens the whole lump!” 1 Corinthians 5:6¬†
If the serpent sneaks in his head–he will draw in his whole body after him.¬†

Greater sins sooner startle the soul, and awaken and rouse up the soul to repentance, than lesser sins do. Little sins often slide into the soul, and breed, and work secretly and indiscernibly in the soul, until they come to be so strong, as to trample upon the soul, and to cut the throat of the soul!

Many are eternally undone by the ‘little sins’, as they call them, that are nourished in their own bosoms.¬†

A little hole in the ship, sinks it. 

A small breach in a dyke, carries away all before it. 

A little stab at the heart, kills a man. 

A little sin, without a great deal of mercy, will damn a man!

Murder all his hearers at once!

Murder all his hearers at once!

(Thomas Brooks, “The Crown and Glory of Christianity,
or, HOLINESS, the Only Way to Happiness”, 1662)

“The leaders of the people have led them down the¬†path of destruction.” Isaiah 9:16

Take heed of settling yourselves under an unholy minister¬†‚ÄĒof one whose life gives the lie to his doctrine. An unholy preacher is the greatest destroyer of the souls of men! He¬†who preaches well‚ÄĒbut lives bad‚ÄĒdoes what he can, to murder all his hearers at once! There is no greater bar to holiness, than ministers’ unholy lives. An unholy life mars the soundest and the sweetest doctrine. The sins of teachers are the teachers of sins!

An unholy minister is the greatest pest, the worst plague, and the greatest mischief‚ÄĒthat can be to a people; for his enormities, his wickednesses, will have the strongest influences upon the souls and lives of men‚ÄĒto make them eternally miserable.¬†

His falls will be the fall and ruin of many; for people are prone to . . .

live more by examples‚ÄĒthan by precepts;
mind more what the minister does‚ÄĒthan what he says;
eye more how he walks‚ÄĒthan how he talks.

Let a minister be ever so learned, solid, quaint, elegant, zealous, judicious, sententious, etc.‚ÄĒyet if he is carnal, covetous, worldly, vain, and loose in his life and walk, his hearers will rather slight and abhor the holy things of God.

When the preacher departs out of the way of holiness, the people will quickly wander from all that is good. He whose life is not a standing reproof to sin, will, by his life, encourage sinners more and more in a way of sin. There is nothing which keeps men so off from the love of holiness, and from the pursuing after holiness‚ÄĒthan the unholy lives of their ministers.

“Watch your life and doctrine closely.” 1 Timothy 4:16

“Set an example for the believers in speech, in life,¬†in love, in faith and in purity.” 1 Timothy 4:12

“In everything set them an example by doing what¬†is good.” Titus 2:7

I Bequeath My Pastor’s Soul To The Devil!

I bequeath my pastor’s soul to the devil!

(Thomas Brooks, “A Word in Season to Suffering Saints”)

“Covetousness, which is idolatry.” Colossians 3:5

Covetousness is explicit idolatry.

Covetousness is the darling sin of our nation.

Covetousness being idolatry–is highly provoking to God.

This leprosy has infected all sorts and ranks of men.

Whatever a man loves most and best–that is his god. The covetous man looks upon the riches of the world as his Heaven–his happiness–his great ALL.

His heart is most upon the world,
his thoughts are most upon the world,
his affections are most upon the world,
his discourse is most about the world.

He who has his mind taken up with the world, and chiefly delighted with the world’s music–he has also his tongue tuned to the same key, and takes his joy and comfort in speaking of the world and worldly things. If the world is in the heart–it will break out at the lips. A worldly-minded man speaks mostly of worldly things. “They are of the world, therefore they speak of the world,” John 4:5. The love of this world oils the tongue for worldly discourses, and makes men . . .

forget God,
neglect Christ,
despise holiness,
forfeit Heaven.

Ah! the time, the thoughts, the strength, the efforts–which are spent upon the world, and the things of the world–while sinners’ souls lie a-bleeding, and eternity is hastening upon them!

I have read of a greedy banker, who was always best when he was most in talking of money and the world. Being near his death, he was much pressed to make his WILL. Finally he dictates:

First, I bequeath my own soul to the devil–for being so greedy for the muck of this world!

Secondly, I bequeath my wife’s soul to the devil–for persuading me to this worldly course of life.

Thirdly, I bequeath my pastor’s soul to the devil–because he did not show me the danger I lived in, nor reprove me for it!

“People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction!” 1 Timothy 6:9

Bible reading…

Bible reading…

by Thomas Brooks–

“Remember that it is not hasty reading,¬†but serious meditation on holy and heavenly truths,¬†that makes them prove sweet and profitable to the soul.

It is not the mere touching of the flower by the bee that gathers honey, but her abiding for a time on the flower that draws out the sweet.

It is not he that reads most, but he that meditates most, that will¬†prove to be the choicest, sweetest, wisest, and strongest Christian.”

The Dirty Lane!

The dirty lane!

(Thomas Brooks, “Words of Counsel to a Dear Dying Friend”)

“For me to live is Christ, and to die is gain.” Philippians 1:21

Look upon your dying day as a gainful day. There is no gain compared to that which comes in by death. A Christian gets more by death, than he does by life. To be in Christ is very good–but to be with Christ is best of all, “I desire to depart and be with Christ, which is better by far!” Philippians 1:23. It was a mighty blessing for Christ to be with Paul on earth–but it was the top of blessings for Paul to be with Christ in Heaven! Seriously consider these things:

By death you shall gain incomparable crowns!

A crown of life, Revelation 2:10, James 1:12.
A crown of righteousness, 2 Timothy 4:8.
An incorruptible crown, 1 Corinthians 9:24-25.
A crown of glory, 1 Peter 5:4.

There are no crowns compared to these crowns!

By death you shall gain a glorious kingdom! “It is your Father’s pleasure to give you a kingdom!” We must put off their rags of mortality–that we may put on our robes of glory! There is no entering into paradise–but under the flaming sword of this angel, death–who stands at the gate.

Death is the dirty lane through which the saint passes . . .

to a kingdom,
to a great kingdom,
to a glorious kingdom,
to a peaceful kingdom,
to an unshaken kingdom,
to a durable kingdom,
to a lasting kingdom, yes,
to an everlasting kingdom!

Death is the dark, short way, through which the saints pass to the marriage-supper of the Lamb!


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