(Thomas Brooks, “The Privy Key of Heaven” 1665)
“You haveย a whore’s forehead, you refuse to beย ashamed!” Jeremiah 3:3
“Are they ashamed of their loathsome conduct? No,ย they have no shame at all!
ย They do not even knowย how to blush!” Jeremiah 6:15ย ย
They had sinned away shame–instead of being ashamed of sin.ย Continuance in sinย had quite banished allย senseย of sin and allย shameย for sin; so that they would not allow nature to draw herย veil of blushingย before their great abominations. How applicable these scriptures are to the present time, I will leave the prudent reader to judge.
But what does the prophet do, now that they were as bold in sin, and as shameless as so many harlots; now that they were grown up to that height of sin and wickedness; now that they were above all shame and blushing; now that they were grown so proud, so hardened, so obstinate, so rebellious, so bent on self-destruction–that noย merciesย could melt them or allure them, nor anyย threateningsย orย judgmentsย could in any way terrify them or stop them? The prophet goes into a corner, he retires into the most secret places, and there he weeps bitterly; there he weeps as if he were resolved to drown himself in his own tears. “I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears.” Jeremiah 13:17
In the times whereinย weย live, Hell seems to be broken loose, and men turned into incarnate devils! Soul-damning wickednesses walk up and down the streets withย a whore’s forehead, without the least check or restraint.ย
Ah, England, England! What pride, luxury, lasciviousness, licentiousness, wantonness, drunkenness, cruelties, injustice, oppressions, fornications, adulteries, falsehoods, hypocrisies, atheisms, horrid blasphemies, and hellish impieties–are now to be found rampant in the midst of you! Ah, England! England! How are the Scriptures rejected, God derided, and wickedness tolerated!
And what is the voice of all these crying abominations–butย every Christian to his closet–every Christian to his closet–and there weep, with weeping Jeremiah, bitterly–for all these great abominations whereby God is dishonored openly. Oh weep in secret for their sins–who openly glory in their sins, which should be their greatest shame. Oh blush in secret for those who are past all blushing for their sins; for who knows, but that the whole land may fare the better for the sakes of a few, who are mourners in secret!
A whore’s forehead!
That dead man or dead woman
That dead man or dead woman
(Thomas Brooks, “A Believer’s Last Day, His Best Day”)
“What the wicked dreads will overtake him;
ย what the righteous desire will be granted.” Proverbs 10:24ย
“The desire of the righteous ends only in good,
ย but the hope of the wicked only in wrath.” Proverbs 11:23ย
We should lament overย that dead man or dead womanย . . .
ย whom Hell harbors,
ย whom the devil devours,
ย whom divine justice torments!
But let us rejoice over those departed believers whom Christ embosoms, and whom all the court of Heaven comes forth to welcome!
“Let me die the death of the righteous, and may my end be like theirs!” Numbers 23:10ย
“Precious in the sight of the Lord is the death of His saints!” Psalm 116:15
Do not judge a minister . . .
Do not judge a minister . . .
(Thomas Brooks, “The Unsearchable Riches of Christ!“)
“If you point these things out to the brethren, you will beย a good minister of Christ Jesus, brought up in theย truthsย of the faith and of theย good teachingย that you have followed.” 1 Timothy 4:6ย
It is sad to see how many preachers in our days make it their business to enrich men’sย headsย with lofty, empty, airy notions–instead of enriching theirย soulsย with holy truths.ย
Fix yourself under that man’s ministry who makes it his business, his work–to enrich the soul, to win the soul, and to build up the soul; not to tickle the ear, or please the fancy. This age is full of such light, vain souls–who dislike everything but what is empty and airy.
Do not judge a minister . . .
ย by his voice, nor
ย by the multitude who follow him, nor
ย by his affected tone, nor
ย by his rhetoric and flashes of wit;
but by the holiness, heavenliness, and spiritualness of his teaching!ย
Many ministers are like empty orators, who have aย floodย of words–but aย dropย of matter!
Some preachers affect rhetorical strains; they seek abstrusities and love to hover and soar aloft in dark and cloudy expressions, and so shoot their arrows over their hearers’ heads–instead of bettering their hearers’ hearts.ย
Mirthful thingsย in a sermon are only for men to gaze upon and admire.ย
He is the best preacher, not who tickles the ear–but who breaks the heart!
“My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power!” 1 Corinthians 2:4-5
A New Year’s Resolution
A New Year’s Resolution
(Matthew Henry)
“My times are in Your hand!”ย Psalm 31:15ย
Firmly believing that my times are in God’s hand, I here submit myself and all my affairs for the ensuing year, to the wise and gracious disposal of God’s divine providence. Whether God appoints for me . . . .
ย health or sickness,
ย peace or trouble,
ย comforts or crosses,
ย life or death–
may His holy will be done!
All my time, strength, and service, I devote to the honor of the Lord Jesus–and even my common actions. It is my earnest expectation, hope, and desire, my constant aim and endeavor–that Jesus Christ may be magnified in me.
In everything I have to do–my entire dependence is upon Jesus Christ for strength. And whatever I do in word or deed, I desire to do all in His name, to make Him my Alpha and Omega. Iย haveย all from Him–and I wouldย useย all for Him.
If this should prove a year ofย affliction, aย sorrowfulย year to me–I will fetch all my supports and comforts from the Lord Jesus and stay myself upon Him, His everlasting consolations, and the good hope I have in Him through grace.
And if it should be myย dyingย year–thenย my times are in the hand of the Lord Jesus. And with a humble reliance upon His mediation, I would venture into the eternal world looking for the blessed hope. Dying as well as living–Jesus Christ will, I trust, be gain and advantage to me.
Oh, that the grace of God may be sufficient for me, to keep me always a humble sense of my own unworthiness, weakness, folly, and infirmity–together with a humble dependence upon the Lord Jesus Christ for both righteousness and strength.
ย ย ~ย ~ย ~ย ~
“Remember that your life is short, your duties are many, your assistance is great, and your reward is sure. Therefore faint not, persevere in ways of holiness–and Heaven shall make amends for all!”ย Thomas Brooks
The sword of His pure, infinite and incensed wrath!
The sword of His pure, infinite and incensed wrath!
(Thomas Brooks, “The Golden Key to Open Hidden Treasures”)
“Yet it was the Lord’s will to crush Him and cause Him to suffer.” Isaiah 53:10ย
To see God thrustย the sword of His pure, infinite and incensed wrathย through the very heart of His dearest Son, notwithstanding all His supplications, prayers, tears, and strong cries–is the highest manifestation of theย Lord’s hatred and indignation of sin–which ever was, or ever will be!
It is true, God revealed His great hatred against sin . . .ย
ย by casting theย angelsย down to hell,ย
ย by turningย Adamย out of paradise,
ย by drowning theย old world, and
ย by raining hell out of heaven uponย Sodomย andย Gomorrah,ย
and by the various and dreadful judgments which He has been a-pouring forth upon the world in all ages. But all this hatred is butan emblemย of hatred–compared to that hatred which God manifested against sin, in causing theย whole curseย to meet upon our crucified Lord!
It is true that God reveals His hatred of sin by those endless, easeless, and remediless torments, which He inflicts upon devils and damned men. But this isย no hatred–compared to that hatred against sin, which God revealed when He opened all the floodgates of His envenomed wrath upon Hisย Son–Hisย ownย Son, Hisย onlyย Son, His Son who always pleased Him.
Suppose there was a father who had but one son–and he was such a son in whom he always delighted, and by whom he had never been provoked. Now suppose you should you see this father inflicting the most intensified pains and punishments, tortures and torments, calamities and miseries upon this, his dearest son. Would you not wonder at the cause of the father’s exercising such amazing, such matchless severity, fury and cruelty upon his only beloved son?
Now cast your eye upon the actings of God the Father towards Jesus Christ–and you will find that He has inflicted more and greater torments upon the Son of His dearest love–than all mortals ever have or could inflict upon others. God made all the penalties and sufferings that were due to us–to fall upon Jesus Christ. God Himself inflicted upon dear Jesus, whatever was requisite to the satisfying of His justice, to the obtaining of pardon, and to the saving of all His elect!
“He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” Isaiah 53:5
The hell of Hell!
The hell of Hell!
(Thomas Brooks, “The Golden Key to Open Hidden Treasures“)
And as there are aย diversityย of torments in Hell–so the torments of Hell areย everlasting.ย
“Depart from Me, you who are cursed–into theย eternal fireย prepared for the Devil and his angels!” Matthew 25:41
Theย sentenceย which shall be passed upon them–is eternal.
Godย Himself, who damns them–is eternal.ย
Theย prisonย andย chainsย which hold them–are eternal.ย
Theย wormย which gnaws them–is eternal.ย
Theย fireย which torments them–is eternal.ย
Grievous is the torment of the damned–for theย bitternessย of the punishments.ย
It is more grievous–for theย diversityย of the punishments.ย
But it is most grievous–for theย eternityย of the punishments!ย
If, after so many millions of years as there areย drops in the ocean, there might be a deliverance out of Hell–this would yield a little ease, a little comfort to the damned. But oh, but this word,ย ‘Eternity! Eternity! Eternity!’–this word,ย ‘Everlasting! Everlasting! Everlasting!’–this word,ย ‘Forever! Forever! Forever!’–will break the hearts of the damned into ten thousand pieces!ย
Suppose that the whole world were turned into a mountain of sand, and thatย a little birdย would come once every thousand years and carry awayย one grain of sandย from that heap.ย What an infinite number of years would be spent before this great mountain of sand would be fetched away! Just so–if a man should lie in everlasting burnings so long a time as this, and then have anย endย of his woe–it would give him some ease, some hope, and some comfort.ย
But whenย that immortal birdย shall have carried away this great mountain of sand–a thousand times over and over–alas, alas, sinful man shall be as far from the end of his anguish and torment as ever he was! He shall be no nearer comingย outย of Hell–than he was the very first moment that heย enteredย into Hell!ย
Suppose, say others, that a man were to endure the torments of Hell for as many years as there are . . .
ย sands on the sea-shore,
ย drops of water in the sea,
ย stars in the heavens,ย
ย leaves on the trees,
ย blades of grass on the ground
–then he would comfort himself with this poor thought, “Well, there will come a day when my misery and torment shall have an end.”ย
But woe and alas! this word,ย “Forever! Forever! Forever!”ย will fill the hearts of the damned with the greatest . . .
ย horror and terror,
ย anger and rage,
ย bewilderment and astonishment!
If the fire of Hell wereย terminable–then it might be tolerable.ย
But beingย endless–it must needs beย easeless, andย remediless.ย
Theย eternityย of Hell–isย the hell of Hell.ย
The damned shall live as long in Hell–as long as God Himself shall live in Heaven!
“The reprobate shall have . . .
ย punishment–without pity,
ย misery–without mercy,
ย sorrow–without support,
ย crying–without compassion,
ย mischief–without measure,
ย and torment–without end!”ย
“And they will go away intoย eternal punishment–but the righteous intoย eternal life.” Matthew 25:46ย
All the pains, torments, curse, and wrath which were due to theย elect–fell on Christ, until divine justice was fully satisfied! “For God did not appointย usย to suffer wrath–but to receive salvation through our Lord Jesus Christ.” 1 Thessalonians 5:9ย
Oh, exalt that Christ! Oh, extol that Savior–who has savedย youย from that eternal wrath!
It is but a little sin!
It is but a little sin!
(Thomas Brooks, “Precious Remedies Against Satan’s Devices!“)
“So that Satan will not outsmart us–for we are familiar with his evil schemes.” 2 Corinthians 2:11
“Ah!” says Satan, “It is but a little sin–a little pride, a little worldliness, a little lust, etc. You may commit it without any danger to your soul. It is but a little one; you may commit it, and yet your soul shall live.”
Consider, that there is great danger, yes, many times most danger–in the smallest sins.ย
“A little leaven leavens the whole lump!” 1 Corinthians 5:6ย
If the serpent sneaks in his head–he will draw in his whole body after him.ย
Greater sins sooner startle the soul, and awaken and rouse up the soul to repentance, than lesser sins do. Little sins often slide into the soul, and breed, and work secretly and indiscernibly in the soul, until they come to be so strong, as to trample upon the soul, and to cut the throat of the soul!
Many are eternally undone by the ‘little sins’, as they call them, that are nourished in their own bosoms.ย
A little hole in the ship, sinks it.ย
A small breach in a dyke, carries away all before it.ย
A little stab at the heart, kills a man.ย
A little sin, without a great deal of mercy, will damn a man!
Murder all his hearers at once!
Murder all his hearers at once!
(Thomas Brooks, “The Crown and Glory of Christianity,
or, HOLINESS, the Only Way to Happiness”, 1662)
“The leaders of the people have led them down theย path of destruction.” Isaiah 9:16
Take heed of settling yourselves under an unholy ministerย โof one whose life gives the lie to his doctrine. An unholy preacher is the greatest destroyer of the souls of men! Heย who preaches wellโbut lives badโdoes what he can, to murder all his hearers at once! There is no greater bar to holiness, than ministers’ unholy lives. An unholy life mars the soundest and the sweetest doctrine. The sins of teachers are the teachers of sins!
An unholy minister is the greatest pest, the worst plague, and the greatest mischiefโthat can be to a people; for his enormities, his wickednesses, will have the strongest influences upon the souls and lives of menโto make them eternally miserable.ย
His falls will be the fall and ruin of many; for people are prone to . . .
live more by examplesโthan by precepts;
mind more what the minister doesโthan what he says;
eye more how he walksโthan how he talks.
Let a minister be ever so learned, solid, quaint, elegant, zealous, judicious, sententious, etc.โyet if he is carnal, covetous, worldly, vain, and loose in his life and walk, his hearers will rather slight and abhor the holy things of God.
When the preacher departs out of the way of holiness, the people will quickly wander from all that is good. He whose life is not a standing reproof to sin, will, by his life, encourage sinners more and more in a way of sin. There is nothing which keeps men so off from the love of holiness, and from the pursuing after holinessโthan the unholy lives of their ministers.
“Watch your life and doctrine closely.” 1 Timothy 4:16
“Set an example for the believers in speech, in life,ย in love, in faith and in purity.” 1 Timothy 4:12
“In everything set them an example by doing whatย is good.” Titus 2:7
I Bequeath My Pastor’s Soul To The Devil!
I bequeath my pastor’s soul to the devil!
(Thomas Brooks, “A Word in Season to Suffering Saints”)
“Covetousness, which is idolatry.” Colossians 3:5
Covetousness is explicit idolatry.
Covetousness is the darling sin of our nation.
Covetousness being idolatry–is highly provoking to God.
This leprosy has infected all sorts and ranks of men.
Whatever a man loves most and best–that is his god. The covetous man looks upon the riches of the world as his Heaven–his happiness–his great ALL.
His heart is most upon the world,
his thoughts are most upon the world,
his affections are most upon the world,
his discourse is most about the world.
He who has his mind taken up with the world, and chiefly delighted with the world’s music–he has also his tongue tuned to the same key, and takes his joy and comfort in speaking of the world and worldly things. If the world is in the heart–it will break out at the lips. A worldly-minded man speaks mostly of worldly things. “They are of the world, therefore they speak of the world,” John 4:5. The love of this world oils the tongue for worldly discourses, and makes men . . .
forget God,
neglect Christ,
despise holiness,
forfeit Heaven.
Ah! the time, the thoughts, the strength, the efforts–which are spent upon the world, and the things of the world–while sinners’ souls lie a-bleeding, and eternity is hastening upon them!
I have read of a greedy banker, who was always best when he was most in talking of money and the world. Being near his death, he was much pressed to make his WILL. Finally he dictates:
First, I bequeath my own soul to the devil–for being so greedy for the muck of this world!
Secondly, I bequeath my wife’s soul to the devil–for persuading me to this worldly course of life.
Thirdly, I bequeath my pastor’s soul to the devil–because he did not show me the danger I lived in, nor reprove me for it!
“People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction!” 1 Timothy 6:9
Bible reading…
Bible reading…
by Thomas Brooks–
“Remember that it is not hasty reading,ย but serious meditation on holy and heavenly truths,ย that makes them prove sweet and profitable to the soul.
It is not the mere touching of the flower by the bee that gathersย honey, but her abiding for a time on the flower that draws out theย sweet.
It is not he that reads most, but he that meditates most, that willย prove to be the choicest, sweetest, wisest, and strongest Christian.”
The Dirty Lane!
The dirty lane!
(Thomas Brooks, “Words of Counsel to a Dear Dying Friend”)
“For me to live is Christ, and to die is gain.” Philippians 1:21
Look upon your dying day as a gainful day. There is no gain compared to that which comes in by death. A Christian gets more by death, than he does by life. To be in Christ is very good–but to be with Christ is best of all, “I desire to depart and be with Christ, which is better by far!” Philippians 1:23. It was a mighty blessing for Christ to be with Paul on earth–but it was the top of blessings for Paul to be with Christ in Heaven! Seriously consider these things:
By death you shall gain incomparable crowns!
A crown of life, Revelation 2:10, James 1:12.
A crown of righteousness, 2 Timothy 4:8.
An incorruptible crown, 1 Corinthians 9:24-25.
A crown of glory, 1 Peter 5:4.
There are no crowns compared to these crowns!
By death you shall gain a glorious kingdom! “It is your Father’s pleasure to give you a kingdom!” We must put off their rags of mortality–that we may put on our robes of glory! There is no entering into paradise–but under the flaming sword of this angel, death–who stands at the gate.
Death is the dirty lane through which the saint passes . . .
to a kingdom,
to a great kingdom,
to a glorious kingdom,
to a peaceful kingdom,
to an unshaken kingdom,
to a durable kingdom,
to a lasting kingdom, yes,
to an everlasting kingdom!
Death is the dark, short way, through which the saints pass to the marriage-supper of the Lamb!

February 19, 2020 






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