Tag Archives: Puritan Quotes

A whore’s forehead!

Grace logoA whore’s forehead!

(Thomas Brooks, “The Privy Key of Heaven” 1665)

“You have a whore’s forehead, you refuse to be ashamed!” Jeremiah 3:3

“Are they ashamed of their loathsome conduct? No, they have no shame at all!
 They do not even know how to blush!” Jeremiah 6:15  

They had sinned away shame–instead of being ashamed of sin. Continuance in sin had quite banished all sense of sin and all shame for sin; so that they would not allow nature to draw her veil of blushing before their great abominations. How applicable these scriptures are to the present time, I will leave the prudent reader to judge.

But what does the prophet do, now that they were as bold in sin, and as shameless as so many harlots; now that they were grown up to that height of sin and wickedness; now that they were above all shame and blushing; now that they were grown so proud, so hardened, so obstinate, so rebellious, so bent on self-destruction–that no mercies could melt them or allure them, nor any threatenings or judgments could in any way terrify them or stop them? The prophet goes into a corner, he retires into the most secret places, and there he weeps bitterly; there he weeps as if he were resolved to drown himself in his own tears. “I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears.” Jeremiah 13:17

In the times wherein we live, Hell seems to be broken loose, and men turned into incarnate devils! Soul-damning wickednesses walk up and down the streets with a whore’s forehead, without the least check or restraint. 

Ah, England, England! What pride, luxury, lasciviousness, licentiousness, wantonness, drunkenness, cruelties, injustice, oppressions, fornications, adulteries, falsehoods, hypocrisies, atheisms, horrid blasphemies, and hellish impieties–are now to be found rampant in the midst of you! Ah, England! England! How are the Scriptures rejected, God derided, and wickedness tolerated!

And what is the voice of all these crying abominations–but every Christian to his closet–every Christian to his closet–and there weep, with weeping Jeremiah, bitterly–for all these great abominations whereby God is dishonored openly. Oh weep in secret for their sins–who openly glory in their sins, which should be their greatest shame. Oh blush in secret for those who are past all blushing for their sins; for who knows, but that the whole land may fare the better for the sakes of a few, who are mourners in secret!

What is the best remedy against the fear of man?

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What is the best remedy against the fear of man?

(J.C. Ryle, “The Gospel of Luke” 1858)

“I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear Him who, after the killing of the body, has power to throw you into Hell. Yes, I tell you, fear Him!” Luke 12:4-5

One thing that demands our attention in these verses, is Christ’s warning against the fear of man. “Do not be afraid,” He says, “of those who kill the body and after that can do no more.”

But He not only tells us whom we ought not to fear–but of whom we ought to be afraid. “Fear Him,” Jesus says, “Fear Him who, after the killing of the body, has power to throw you into Hell. Yes, I tell you, fear Him!” The manner in which the lesson is conveyed is very striking and impressive. Twice over the exhortation is enforced. “Fear Him!” says our Lord. “Yes, I tell you, fear Him!”

The fear of man is one of the greatest obstacles which stand between the soul and Heaven. “What will others say of me? What will they think of me? What will others do to me?” How often these little questions have turned the balance against the soul, and kept men bound hand and foot by sin and the devil! Thousands would never hesitate a moment to storm a breach–who dare not face the laughter of relatives, neighbors and friends.

Now if the fear of man has such influence in these times–then how much greater must its influence have been in the days when our Lord was upon earth! If it is hard to follow Christ through ridicule and scornful words–then how much harder must it have been to follow Him through prisons, beatings, scourgings, and violent deaths! All these things our Lord Jesus knew well. No wonder that He cries, “Do not be afraid!”

What is the best remedy against the fear of man? How are we to overcome this powerful feeling, and break the chains which it throws around us? There is no remedy like that which our Lord recommends. We must supplant the fear of man by a higher and more powerful principle–the fear of God. We must look away from those who can only hurt the body–to Him who has all dominion over the soul. We must turn our eyes from those who can only injure us in the life that now is–to Him who can condemn us to eternal misery in the life to come. Armed with this mighty principle, we shall not play the coward. Seeing Him that is invisible–we shall find the lesser fear melting away before the greater, and the weaker fear before the stronger.

“I fear God,” said Colonel Gardiner, “and therefore there is no one else that I need fear.” It was a noble saying of martyred Bishop Hooper, when a Roman Catholic urged him to save his life by recanting at the stake, “Life is sweet and death is bitter. But eternal life is more sweet–and eternal death is more bitter!”

Christian, think about this!

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Christian, think about this! 

(Richard Baxter)

“Christ loved us and gave Himself up for us!” Ephesians 5:2 

Is it a small thing in your eyes to be loved by God–to be the son, the spouse, the beloved, the delight of the King of glory?

Christian, think about this! You will be eternally embraced in the arms of the love which was from everlasting, and will extend to everlasting–of the love which brought the Son of God’s love . . . 
  from Heaven to earth,
  from earth to the cross,
  from the cross to the grave,
  from the grave to glory–
that love which was weary, hungry, tempted, scorned, scourged, buffeted, spat upon, crucified, pierced–which fasted, prayed, healed, wept, sweated, bled, died. That love will eternally embrace you!

“May you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep His love is! May you experience the love of Christ, though it is too great to understand fully!” Ephesians 3:18-19

The sword of God’s truth!

Grace logoThe sword of God’s truth!
 
(Arthur Pink, “Faithfulness”)
 
“Their speech is filled with flattery.” Psalm 5:9
 
This is the identifying mark of the “hireling,” the false pastor. He aims at pleasing his hearers, making them feel satisfied with themselves, ever patting them on the back. 
 
“But he who has My Word–let him speak My Word faithfully” (Jeremiah 23:28)–no matter how unpalatable it may be to the flesh, how much of a weariness to those who wish to have their ears tickled with novelties, or how loud the outcry against it is! 
 
Ministerial faithfulness includes . . .
  loyalty to his Master, 
  devotion to His interests, 
  steadfast adherence to the preaching of His Word,
  dispensing the truth unto those whose souls are committed to Him,
  not mixing it with his speculations, much less substituting false doctrine.

A far higher motive than the pleasing of his hearers must actuate and regulate ministerial service. 

Faithful preaching will render the minister unpopular, and will empty churches–not fill them!
 
“Then you will know the truth–and the truth will set you free.” (John 8:32) Souls are caught fast in the meshes of Satan’s lies–and nothing but the sword of God’s truth can cut them free! 
 
“A faithful man–who can find?” (Proverbs 20:6). Why is this? Because it is the part of fallen human nature to take the line of least resistance, and choose the path easiest to the flesh. But remember, my reader, whoever you are, that, “Lying lips are abomination to the Lord–but those who deal faithfully are His delight.” (Proverbs 12:22)
 
“Be faithful unto death–and I will give you a crown of life!” (Revelation 2:10)

The one who profits me most!

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The one who profits me most!

(Arthur Pink)

“Be an example to all believers . . .
  in what you teach,
  in the way you live,
  in your love, your faith and your purity.” 1 Timothy 4:12

I will name some of the criteria by which I measure the helpfulness of a preacher or writer to my own soul. 

The one who profits me most, is the man . . .
  whose ministry brings the most awe of a holy and sovereign God into my heart,
  who reveals my sinfulness and failures to me,
  who conveys the most light on my path of duty,
  who makes Christ most precious to me,
  who encourages me to press forward along the narrow way.

“Watch your life and doctrine closely.” 1 Timothy 4:16

Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!

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Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love! 

(Francis Bourdillon, “We Need Stirring Up!” 1864)

“For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you!” 2 Peter 1:12-13 

We need stirring up–not so much to be taught something new, as to be stirred up as to what we have learned already. 

Most of us have long ago been taught the facts and doctrines of the gospel. Probably we know them well. Perhaps we are even firmly “established in the present truth.” We have learned of Heaven and Hell and eternity. We have been taught our lost estate as sinners, and that Jesus died for sinners–that His precious blood has atoned for sin, that He has opened the way for us to the throne of grace and to acceptance with God. We have heard of death and of judgment–and of the uncertainty of life and the shortness of time. We have been told . . .
  of Satan’s devices,
  of the value of prayer,
  of the mercy and love of God in Christ,
  and of the work of the Spirit.

What is our spiritual state, after so much teaching? Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love! How little we have of deep sorrow for sin–and how little sincere faith in Jesus! Where are the fruits of the Spirit in us? Where is . . .
  that deep concern,
  that earnest desire,
  that prayerfulness,
  that watchfulness,
  that warmth of feeling,
  that pressing toward the mark–
which might be expected in those who have learned such things?

We need stirring up! 

We should stir ourselves up by the Word of God
Let us apply it to ourselves and take it as if addressed to us.
Let us not listen to it or read it carelessly–but as the message of God to us! 
Let us not be hearers only–but doers of the Word . . .
  receiving it as God’s message,
  pondering it in our minds,
  applying it to ourselves,
  believing it, and
  striving to live by it!

Let us also pray for the quickening influence of God’s Holy Spirit. This alone can really . . .
  stir the depths of our hearts,
  rouse us from spiritual sloth and 
  give us new earnestness and zeal!

How loudly and persuasively does His conduct preach!

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How loudly and persuasively does His conduct preach!

(Edward Payson, 1783-1827)

“He who says he abides in Christ, ought himself also so to walk, even as He walked.” 1 John 2:6

It was highly important and desirable that the Lord Jesus should not only describe Christianity in His discourses, but exemplify it in His life and conduct. In Him, we see pure and undefiled religion embodied. In Him, Christianity lives and breathes. How convincing, how animating is our Savior’s example! How loudly and persuasively does His conduct preach! 

Would you learn submission to parental authority? See Him, notwithstanding His exalted character, cheerfully subjecting Himself to the will of His parents; and laboring with them, as a carpenter, for almost thirty years. 

Would you learn contentment with a poor and low condition? See Him destitute of a place where to lay His head. 

Would you learn active beneficence? See Him going about doing good. 

Would you learn to be fervent and constant in devotional exercises? See Him rising for prayer before the dawn of day. 

Would you learn in what manner to treat your brethren? See Him washing His disciples’ feet. 

Would you learn filial piety? See Him forgetting His sufferings, while in the agonies of death–to provide another son for His desolate mother. 

Would you learn in what manner to pray for relief under afflictions? See Him in the garden of Gethsemane. 

Would you learn how to bear insults and injuries? See Him on the cruel cross!

In short, there is no Christian grace or virtue, which is not beautifully exemplified in His life. 

There is scarcely any situation, however perplexing, in which the Christian, who is at a loss to know how he ought to act–may not derive sufficient instruction from the example of his divine Master.

“Leaving us an example, that you should follow His steps.” 1 Peter 2:21

Fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!

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Fanning the inextinguishable fire, and sharpening the tooth of the immortal worm! 

(Edward Payson, 1783-1827)

If you would learn the full extent of that wretchedness which sin produces--then you must follow it into the eternal world, and descend into those regions where peace and hope never come. There behold sin tyrannizing over its wretched victims with uncontrollable fury–fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!

See angels and archangels, thrones and dominions, principalities and powers–stripped of all their original glory and beauty–bound in eternal chains, and burning with rage and malice against that Being in whose presence they once rejoiced, and whose praises they once sang!

See multitudes of the human race, in unutterable agonies of anguish and despair–cursing the Giver and Prolonger of their existence, and vainly wishing for annihilation to put an end to their miseries. 

Follow them through the long, long ages of eternity–and see them sinking deeper and deeper in the bottomless abyss of ruin! View them perpetually blaspheming God because of their plagues, and receiving the punishment of these blasphemies in continued additions to their wretchedness. 

Such are the wages of sin–such the doom of the finally impenitent!

From these depths of anguish and despair–look up to the mansions of the blessed, and see to what a height of glory and felicity, the grace of God will raise every sinner who repents. See those who are thus favored in unutterable ecstasies of joy, love, and praise–beholding God face to face, reflecting His perfect image, shining with a splendor like that of their glorious Redeemer, and bathing in those rivers of pleasure which flow forever at God’s right hand! 

Do you ask why He is angry?

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Do you ask why He is angry? 

I answer:

He is angry to see rational, immortal and accountable beings–spending twenty, forty, or sixty years in trifling and sin; serving numerous idols, lusts, and vanities, and living as if death were an eternal sleep! 

He is angry to see you forgetting your Maker in childhood, in youth, in manhood–and making no returns for all His benefits.

He is angry to see you casting off His fear and rebelling against Him–who has nourished and sustained you. 

He is angry to see you laying up treasures on earth–and not in Heaven. 

He is angry to see you seeking everything in preference to the one thing needful.

He is angry to see you loving the praise of men more than the praise of God; and fearing those who can only kill the body, more than Him who has power to cast both soul and body into Hell.

He is angry to see that you disregard alike His threatenings and His promises, His judgments and His mercies. 

He is angry that you bury in the earth the talents He has given you, and bring forth no fruit to His glory. 

He is angry that you neglect His Word and His Son, and perish in impenitency and unbelief.

These are sins of which every person, in an unconverted state, is guilty. And for these things God is angry–daily angry, greatlyand justly angry! And unless His anger is speedily appeased, it will most certainly prove your everlasting destruction!

How kind and merciful Christ is to dull and slow believers

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How kind and merciful Christ is to dull and slow believers

(J.C. Ryle)

“Then He said to Thomas: Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” John 20:27 

We should mark in this verse, how kind and merciful Christ is to dull and slow believers. Nowhere, perhaps, in all the four Gospels, do we find this part of our Lord’s character so beautifully illustrated as in the story before our eyes.

It is hard to imagine anything more tiresome and provoking than the conduct of Thomas, when even the testimony of ten faithful brethren had no effect on him, and he doggedly declared, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side–I will not believe!” John 20:25

But it is impossible to imagine anything more patient and compassionate, than our Lord’s treatment of this weak disciple. He does not reject him, or dismiss him, or excommunicate him. He comes again at the end of a week, and apparently for the special benefit of Thomas. He deals with him according to his weakness, like a gentle nurse dealing with a froward child, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side.” If nothing but the plainest, coarsest, most material evidence could satisfy him–even that evidence was supplied. Surely this was a love that surpasses knowledge, and a patience that passes understanding.

A passage of Scripture like this, we need not doubt, was written for the special comfort of all true believers. The Holy Spirit knew well that the dull, and the slow, and the stupid, and the doubting–are by far the commonest type of disciples in this evil world. The Holy Spirit has taken care to supply abundant evidence that Jesus is rich in patience as well as compassion, and that He bears with the infirmities of all His people. 

Let us take care that we drink into our Lord’s spirit, and copy His example. Let us never set down men as godless, because their faith is feeble and their love is cold. Let us remember the case of Thomas–and be very compassionate and of tender mercy. 

Our Lord has . . .
  many weak children in His family,
  many dull pupils in His school,
  many raw soldiers in His army,
  many lame sheep in His flock.
Yet He bears with them all, and casts none away. 

Happy is that Christian who has learned to deal likewise with his brethren. There are many in the Church, who, like Thomas, are dull and slow–but for all that, like Thomas, are real and true believers.

Worse than Hell!

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Worse than Hell! 

(Thomas Watson, “Religion Our True Interest”)

Sin is the only evil thing–it is the evil of evils!

Sin is the poison which the old serpent spat into our virgin nature! 

In sin there is both pollution and enmity. Sin is compared to a “thick cloud” (Isaiah 44:22), which not only hides the light of God’s face–but brings down showers of His wrath! 

Sin is worse than all evils. There is more evil in a drop of sin–than in a sea of affliction!

Sin is the cause of all evil. Out of this viperous womb of sin, come “evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, eagerness for lustful pleasure, envy, slander, pride, and foolishness.”

Sin is the quintessence of evil. 

Sin puts a sting into death (1 Corinthians 15:56). 

Sin is worse than Hell! Hell is a burden only to the sinner–but sin is a burden to God! Amos 2:13

The sword of His pure, infinite and incensed wrath!

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The sword of His pure, infinite and incensed wrath!

(Thomas Brooks, “The Golden Key to Open Hidden Treasures”)

“Yet it was the Lord’s will to crush Him and cause Him to suffer.” Isaiah 53:10 

To see God thrust the sword of His pure, infinite and incensed wrath through the very heart of His dearest Son, notwithstanding all His supplications, prayers, tears, and strong cries–is the highest manifestation of the Lord’s hatred and indignation of sin–which ever was, or ever will be!

It is true, God revealed His great hatred against sin . . . 
  by casting the angels down to hell, 
  by turning Adam out of paradise,
  by drowning the old world, and
  by raining hell out of heaven upon Sodom and Gomorrah
and by the various and dreadful judgments which He has been a-pouring forth upon the world in all ages. But all this hatred is butan emblem of hatred–compared to that hatred which God manifested against sin, in causing the whole curse to meet upon our crucified Lord!

It is true that God reveals His hatred of sin by those endless, easeless, and remediless torments, which He inflicts upon devils and damned men. But this is no hatred–compared to that hatred against sin, which God revealed when He opened all the floodgates of His envenomed wrath upon His Son–His own Son, His only Son, His Son who always pleased Him.

Suppose there was a father who had but one son–and he was such a son in whom he always delighted, and by whom he had never been provoked. Now suppose you should you see this father inflicting the most intensified pains and punishments, tortures and torments, calamities and miseries upon this, his dearest son. Would you not wonder at the cause of the father’s exercising such amazing, such matchless severity, fury and cruelty upon his only beloved son?

Now cast your eye upon the actings of God the Father towards Jesus Christ–and you will find that He has inflicted more and greater torments upon the Son of His dearest love–than all mortals ever have or could inflict upon others. God made all the penalties and sufferings that were due to us–to fall upon Jesus Christ. God Himself inflicted upon dear Jesus, whatever was requisite to the satisfying of His justice, to the obtaining of pardon, and to the saving of all His elect!

“He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” Isaiah 53:5

See the hand of God in all the barbarisms and incivilities of men!

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See the hand of God in all the barbarisms and incivilities of men!

(Thomas Watson)

“The Almighty has afflicted me!” Ruth 1:21

“The cup which My Father has given Me, shall I not drink it?” John 18:11

All the injuries and unkind treatments we meet with from others, do not come to us by chance, but are ordained by the all-wise God for our good. 

Many are like the foolish cur that snarls at the stick, never looking to the hand that swung it. If we looked higher than instruments, our hearts would grow meek and calm. Instruments can no more stir until God gives them a commission–than the ax can cut by itself without a hand. David looked beyond Shimei’s rage: “Let him curse, for the Lord has bidden him!” 2 Samuel 16:11 

What wisdom for Christians–to see the hand of God in all the barbarisms and incivilities of men! Job eyed God in his affliction, and that meekened his spirit: “Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised!” Job 1:21. He does not say, The Chaldeans have taken away–but “The Lord has taken away.”

Whoever brings an affliction, it is God who sends it.

“God has sovereign right to dispose of us as He pleases. We ought to acquiesce in all that God does with us and to us.” William Carey

“When times are good, be happy; but when times are bad, consider: God has made the one as well as the other!” Ecclesiastes 7:14 

“Shall we poor worms give laws to our supreme Lord and Governor, and oblige Him always to bless and favor us, and never to afflict us?” Matthew Poole

“What? Should we accept only good things from the hand of God, and never anything bad?” Job 2:10 

Christ, the example of ministers

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Christ, the example of ministers

(Jonathan Edwards)

It is not only our great duty, but will be our greatest honor, to imitate Christ, and do the work that He has done–and so act as co-workers with Him. 

The ministers of Christ should be persons of the same spirit that their Lord was of–the same spirit of humility and lowliness of heart; for the servant is not greater than his Lord. 

They should be of the same spirit of heavenly-mindedness, and contempt of the glory, wealth, and pleasures of this world. 

They should be of the same spirit of devotion and fervent love to God. 

They should follow the example of His prayerfulness; of whom we read from time to time of His retiring from the world, away from the noise and applause of the multitudes, into mountains and solitary places, for secret prayer, and holy converse with His Father. 

Ministers should be persons . . .
  of the same quiet, lamb-like spirit that Christ was of; 
  of the same spirit of submission to God’s will, and patience under afflictions, and meekness towards men; 
  of the same calmness and composure of spirit under reproaches and sufferings from the malignity of evil men;
  of the same spirit of forgiveness of injuries; 
  of the same spirit of charity, of fervent love and extensive benevolence; 
  of the same disposition to pity the miserable, and to weep with those who weep; 
  of the same spirit of . . .
    condescension to the poor and lowly, 
    tenderness and gentleness toward the weak, 
    and great and sincere love to enemies. 

They should also be of the same spirit of zeal, diligence, and self-denial for the glory of God, and advancement for his kingdom, and for the good of mankind; for which things sake Christ went though the greatest labors, and endured the most extreme sufferings. 

And in order to our imitating Christ in the work of the ministry, in any tolerable degree–we should not have our hearts weighed down, and time filled up with worldly affections, cares, and pursuits.

The duties of a minister that have been recommended, are absolutely inconsistent with a mind much taken up with worldly profit, glory, amusements and entertainments.


There is room for you there amid the countless ones who fly to it for consolation, safety, and repose!

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There is room for you there amid the countless ones who fly to it for consolation, safety, and repose! 

(Octavius Winslow)

“This was the one who had reclined on Jesus’ bosom at the supper . . . ” John 21:20

The bosom of Jesus still pillows the head of the weary, loving disciple of the Lord. There is no real rest for the soul, but in Jesus.

Where should the Christ-loved, the Christ-loving disciple lean, with his sins and sorrows, with his weariness and want–but upon the bosom of his Lord? It is the place of repose, of faith, and of love.

There is room for you there amid the countless ones who fly to it for consolation, safety, and repose! Go and lean with your burden, your grief, and your sin–where the beloved disciple reclined; and you shall realize the blessedness of the oneness, confidence, and affection which exist between Jesus and all the disciples whom He loves. 

The conflagration of the world!

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The conflagration of the world!

(Samuel Davies, “The Universal Judgment!“)

“The present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men. The day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare!” 2 Peter 3:7, 10 

The present state is but the infancy of the world. All the events of time, even those which make such great noise to us, and determine the fate of kingdoms—are but as the trivial games of little children. But if we look forward and trace events to maturity, we meet with vast, significant and majestic events! To one of those scenes I would direct your attention this day; I mean the solemn, tremendous, and glorious scene of the universal judgment!

You have sometimes seen a stately building in ruins; come now, and view the ruins of a demolished world! Come now, and view the whole universe severely laboring and agonizing in her last convulsions, and her well-ordered system dissolved! 

You have heard of earthquakes here and there which have laid huge cities in ruins; come now, and feel the tremors and convulsions of the whole globe, which blend cities and countries, oceans and continents, mountains, plains and valleys—in one giant heap!

You have a thousand times beheld the moon walking in brightness, and the sun shining in its strength; come now, look and see the sun turned into darkness, and the moon into blood! 

It is our lot to live in an age of war, blood, and slaughter; an age in which our attention is engaged by the dubious fate of kingdoms. Draw off your thoughts from these trifling objects for an hour, and fix them on more solemn and vital objects. Come view this dread scene!
“The world alarmed, both earth and heaven o’erthrown, 
 And gasping nature’s last tremendous groan; 
 Death’s ancient scepter broke, the teeming tomb,
 The Righteous Judge, and man’s eternal doom!”

Let us now enter upon the majestic scene! But alas! what images shall I use to represent it? Nothing that we have ever seen, nothing that we have ever heard, nothing that has ever happened on the stage of time—can furnish us with proper illustrations. All here is low and groveling—when compared with the grand phenomena of that day!

We are so accustomed to trifling earthly objects, that it is impossible that we should ever raise our thoughts to a suitable pitch of elevation. But before long, we shall be amazed spectators of these majestic wonders—and our eyes and our ears will be our instructors! 

But it is now necessary we should have such ideas of them—as may affect our hearts, and prepare us for them. Let us therefore present to our view, those representations which divine revelation—our only guide in this case—give us . . .
of the person of the Judge, and the manner of His appearance; 
of the resurrection of the dead, and the transformation of the living; 
of the universal gathering of all men before the supreme tribunal; 
of their separation to the right and left hand of the Judge, according to their characters; 
of the judicial process itself; 
of the decisive sentence; 
of its execution, 
and of the conflagration of the world!


A lamp for my feet

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A lamp for my feet

(Thomas Watson, “Body of Divinity“)

“Teach me Your ways, O Lord, that I may
 live according to Your truth!” Psalm 86:11


Let us lead Scripture lives. Oh that the Bible might 
be seen printed in our lives! Obedience is an excellent 
way of commenting upon the Bible. Let the Word be 
the sun-dial by which you set your life. What are we 
the better for having the Scripture, if we do not direct 
all our speech and actions according to it? What is a 
carpenter the better for his rule about him, if he sticks 
it at his back, and never makes use of it for measuring 
and squaring his work? So, what are we the better for 
the rule of the Word, if we do not make use of it, and 
regulate our lives by it? How many swerve and deviate 
from the rule! 

“Your Word is a lamp for my feet and a light for my 
path.” Psalm 119:105. It is not only a light to our eyes 
to mend our sight—but to our feet to mend our walk. 
Oh, let us lead Bible lives!

Who are you, O man, to talk back to God?

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Who are you, O man, to talk back to God?

(Thomas Watson, “Body of Divinity“)

“I will have mercy on whom I have mercy, and I
 will have compassion on whom I have compassion.
 It does not, therefore, depend on man’s desire or
 effort, but on God’s mercy.” Romans 9:15-16

God has a sovereign right and authority over man. 
He can do with His creatures as He pleases. Who shall 
dispute with God? Who shall ask Him a reason of His 
doings? “Who are you, O man, to talk back to 
God?
 Shall what is formed say to him who formed 
it—Why did you make me like this?” Romans 9:20

“Our God is in heaven and does whatever He pleases.”
 Psalm 115:3 

“The Lord does whatever He pleases in heaven and
 on earth, in the seas and all the depths.” Psalm 135:6

God sits as judge in the highest court, and is not bound 
to give a reason for His proceedings. “He puts down one, 
and raises up another.” He has salvation and damnation 
in His power. He has the key of justice in His hand, to 
lock up whomever he will, in the fiery prison of hell! And 
He has the key of mercy in His hand, to open heaven’s 
gate to whomever He pleases! The name engraved upon 
His vesture is, “King of kings, and Lord of lords!” He sits 
Lord paramount, and who can call Him to account? The 
world is God’s house, and shall not He do what He
desires in His own house? 

“My purpose will stand, and I will do all that I please!”
     Isaiah 46:10

“Hallelujah! For the Lord our God, the Almighty, reigns!”
     Revelation 19:6

A sleeping lion

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A sleeping lion

(Thomas Watson, “Body of Divinity“)

“Why does the way of the wicked prosper? Why 
do the treacherous live at ease?” Jeremiah 12:1

Such as are highest in sin—are often highest in 
prosperity. This has led many to question God’s 
justice. Diogenes, seeing a thief live on affluently, 
said, “Surely God has cast off the government of 
the world, and does not care how things go on 
here below.”

How can it be consistent with God’s justice
that the wicked should prosper in the world?

If God lets men prosper a while in their sin—His 
vial of wrath is all this while filling; His sword is 
all this time sharpening. Though God may forbear 
with men a while—yet long forbearance is not
forgiveness. The longer God is in taking His blow, 
the heavier it will be at last! As long as there is 
eternity, God has time enough to reckon with 
His enemies!

God’s justice may be as a sleeping lion—but the 
lion will awake at last, and roar upon the sinner!

“Yes, Lord God Almighty, Your punishments are
 true and just.” Revelation 16:7

Adultery Pollutes

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She is a common sewer!

(Thomas Watson, “The Ten Commandments

This selection is longer, but it is needful in our immoral society. Though it particularly addresses adultery, it easily applies to any kind of immorality. This is the best article I have ever read, on how to deal with lust. Every man struggles with lust—so please forward this on.)

“You shall not commit adultery.” 
Exodus 20:14

This commandment is set up as a hedge to keep out impurity; and those who break this hedge—a serpent shall bite them! The fountain of this sin is lust. God is a pure, holy being, and has an infinite antipathy against all impurity. We must take heed of running on the rock of impurity, and so making shipwreck of our chastity. The meaning of the commandment is not only that we should not stain our bodies with immorality—but that we should keep our souls pure. To have a chaste body—but an unclean soul, is like a beautiful face with a cancerous heart. “Be holy, for I am holy.” 1 Peter 1:16.

There is a mental adultery. “Whoever looks on a woman to lust after her, has committed adultery with her already in his heart.” Matthew 5:28. As a man may die of an inward bleeding—so he may be damned for the inward boilings of lust, if it is not mortified. That I may deter you from the sin of adultery, let me show you the great evil of it.

(1) Adultery is a thievish sin. It is the highest sort of theft. The adulterer steals from his neighbor, that which is more than his goods and estate; he steals away his wife from him!

(2) Adultery debases a person. It makes him resemble the beasts; therefore the adulterer is described like a horse neighing. “Everyone neighed after his neighbor’s wife.” Jeremiah 5:8. It is worse than brutish; for some creatures which are void of reason—yet by the instinct of nature, observe some decorum and chastity. The turtle-dove is a chaste creature, and keeps to its mate. And the stork, wherever he flies, comes into no nest but his own. Naturalists write that if a stork, leaving his own mate, joins with any other, all the rest of the storks fall upon it, and pull its feathers from it. Adultery is worse than brutish, it degrades a person of his honor.

(3) Adultery pollutes. The devil is called an unclean spirit. Luke 11:24. The adulterer is the devil’s first-born; he is unclean; he is a moving quagmire. He is all over ulcerated with sin; his eyes sparkle with lust; his mouth foams out filth; his heart burns like mount Etna, in unclean desires. He is so filthy, that if he dies in this sin, all the flames of hell will never purge away his immorality! And, as for the adulteresswho can paint her black enough? The Scripture calls her a deep ditch. Proverbs 23:27. She is a common sewer! The body of a harlot is a walking dung-hill, and her soul a lesser hell!

(4) Adultery is destructive to the body.
 “Afterward you will groan in anguish when disease consumes your body.” Proverbs 5:11. Immorality turns the body into a hospital, it brings foul diseases, and eats the beauty of the face. As the flame wastes the candle, so the fire of lust consumes the body. The adulterer hastens his own death. “So she seduced him with her pretty speech. With her flattery she enticed him. He followed her at once, like an ox going to the slaughter or like a trapped stag, awaiting the arrow that would pierce its heart. He was like a bird flying into a snare, little knowing it would cost him his life!” Proverbs 7:21-23. 

(5.) Adultery is a drain upon the purse; it wastes not the body only—but the estate.
 “Keeping you from the immoral woman, from the smooth tongue of the wayward wife. Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostitute reduces you to a loaf of bread, and the adulteress preys upon your very life!” Proverbs 6:24-26. Whores are the devil’s horse-leeches, sponges that suck in money. The prodigal son spent his inheritance, when he fell among harlots. Luke 15:30. The concubine of King Edward III, when he was dying, got all she could from him, and even plucked the rings off his fingers.

(6) Adultery destroys reputation.
 “But the man who commits adultery is an utter fool, for he destroys his own soul. Wounds and constant disgrace are his lot. His shame will never be erased!” Proverbs 6:32, 33. Wounds of reputation—no physician can heal. When the adulterer dies, his shame lives. When his body rots underground, his name rots above ground. His bastard children are living monuments of his shame.

(7) Adultery impairs the mind. 
It steals away the understanding; it stupefies the heart. “Whoredom and wine take away the heart.” Hosea 4:11. It eats all purity out of the heart. Solomon besotted himself with women, and they enticed him to idolatry.

(8) Adultery incurs temporal judgments.
 The Mosaic law made the penalty for adultery, to be death. “The adulterer and adulteress shall surely be put to death;” and the usual death was stoning. Lev 20:10; Deut. 22:24. The Salons commanded people guilty of this sin, to be burnt. The Romans caused their heads to be stricken off. Like a scorpion—this sin carries a sting in its tail. “For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge!” Proverbs 6:34. The adulterer is often killed in the act of his sin. “Lust’s practice is to make a joyful entrance—but she leaves in misery.” I have read of two in London, who, having defiled themselves with adultery, were immediately struck dead with lightening from heaven. If all who are now guilty of this sin were to be punished in this manner, it would rain fire again, as on Sodom.

(9) Adultery, without repentance, damns the soul. 
“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor homosexual offenders . . . will inherit the kingdom of God!” 1 Corinthians 6:9-10. The fire of lust, brings to the fire of hell. “God will judge the adulterer and all the sexually immoral!” Hebrews 13:4. Though men may neglect to judge them—yet God will judge them! He will judge them assuredly; they shall not escape the hand of justice; and He will punish them severely. The harlot’s breasts keeps from Abraham’s bosom! “The delight lasts a moment—the torment an eternity!” Who for a cup of pleasure—would drink a sea of wrath! “Her guests are in the depths of hell.” Proverbs 9:18. The harlot is perfumed with powders, and lovely to look on—but poisonous and damnable to the soul! “She has cast down many wounded, yes, many strong men have been slain by her.” Proverbs 7:26.

(10) The adulterer does all he can, to destroy the soul of another—and so kills two at once!
 He is worse than the thief; for, suppose a thief robs a man, yes, and also takes away his life— the man’s soul may be happy; he may go to heaven as well as if he had died in his bed. But he who commits adultery, endangers the soul of another, and does all he can, to deprive her of salvation. What a fearful thing it is—to be an instrument to draw another to hell!

(11) The adulterer is abhorred of God.
 “The mouth of an adulteress is a deep pit; he who is abhorred by the Lord, will fall into it.” Proverbs 22:14. What can be worse than to be abhorred by God? God may be angry with His own children; but for God to abhor a man—is the highest degree of hatred! The immoral person stands upon the threshold of hell; and when death gives him a push—he tumbles in!

All this should sound a warning in our ears, and call us off from the pursuit of so damnable a sin as immorality. Hear what the Scriptures say: “Her house is the way to hell.” Proverbs 7:27.

I shall give some directions, by way of antidote, to keep from the infection of this sin.

(1) Do not come into the company of a whorish woman; avoid her house, as a seaman does a rock. “Run from her! Don’t go near the door of her house!” Proverbs 5:8. He who would not have the plague, must not come near infected houses; every whore-house has the plague in it. Not to avoid the occasion of sin, and yet pray, “Lead us not into temptation,” is, as if one should put his finger into the candle, and yet pray that it may not be burnt!

(2) Look to your eyes. Much sin comes in by the eye. “Having eyes full of adultery.” 2 Pet 2:14. The eye tempts the imagination, and the imagination works upon the heart. A lustful amorous eye, may usher in sin. Eve first saw the tree of knowledge—and then she took. Gen 3:6. First she looked—and then she loved. The eye often sets the heart on fire; therefore Job laid a law upon his eyes. “I made a covenant with my eyes—not to look with lust upon a young woman.” Job 31:1.

(3) Look to your lips. Take heed of any unclean word which may enkindle unclean thoughts in yourselves or others. “Evil communications corrupt good manners.” 1 Cor. 15:33. Impure discourse, is the bellows to blow up the fire of lust. Much evil is conveyed to the heart by the tongue. “Set a watch, O Lord, before my mouth!” Psalm 141:3.

(4) Look in a special manner to your heart. “Guard your heart with all diligence.” Proverbs 4:23. Every person has a tempter in his own bosom! “Out of the heart proceed evil thoughts, adultery, all other sexual immorality.” Matthew 15:19. Thinking of sin, makes way for the act of sin. Suppress the first risings of sin in your heart. As the serpent, when danger is near—guards his head, so keep your heart, which is the spring from whence all lustful motions proceed.

(5) Look to your attire. We read of the attire of a harlot. Proverbs 7:10. A wanton dress is a provocation to lust. A painted face, and half-naked breasts, are allurements to immorality. Where the sign is hung out—people will go in and taste the liquor. Jerome says, “those who by their lascivious attire endeavor to draw others to lust, though no evil follows—are tempters—and shall be punished, because they offered the poison to others, even though they would not drink.”

(6) Take heed of evil company. Sin is a very contagious disease; one person tempts another to sin, and hardens him in it. There are three cords which draw men to immorality: 
the inclination of the heart, 
the persuasion of evil company, and 
the embraces of the harlot. This threefold cord is not easily broken. “A fire was kindled in their company.” Psalm 106:18. The fire of lust is kindled in bad company.

(7) Beware of going to theaters and plays. A play-house is often a preface to a whorehouse. “Plays furnish the seeds of wickedness.” We are bid to avoid all appearance of evil; and are not plays the appearance of evil? Such sights are there, which are not fit to be beheld with chaste eyes. A learned divine observes, that many have on their death-beds confessed, with tears, that the pollution of their bodies has been occasioned by going to plays.

(8) Take heed of lascivious books and pictures, which provoke to lust. As the reading of the Scripture stirs up love to God, so reading vile books stirs up the mind to wickedness. To lascivious books I may add lascivious pictures, which bewitch the eye, and are incendiaries to lust! They secretly convey poison to the heart. 

(9) Take heed of excess in diet. When gluttony and drunkenness lead the van, immorality and wantonness bring up the rear. “Wine inflames lust.” “Sodom’s sins were pride, laziness, and gluttony.” Ezekiel 16:49. The foulest weeds grow out of the fattest soil. Immorality proceeds from excess. “When I had fed them to the full, everyone neighed after his neighbor’s wife.” Jer. 5:8. Get the “golden bridle of temperance.” God allows the refreshment of nature, and what may fit us the better for his service; but beware of surfeit. Excess in temporal things—clouds the mind, chokes good affections, and provokes lust. “I discipline my body and bring it under strict control.” 1 Cor. 9:27. The flesh pampered—is liable to immorality.

(10) Take heed of idleness. When a man is idle, he is ready to receive any temptation. The devil sows most of his seeds of temptation in fallow ground. Idleness is the cause of sodomy and immorality. “Sodom’s sins were pride, laziness, and gluttony.” Ezekiel 16:49. When David was idle on the top of his house, he espied Bathsheba, and committed adultery with her. 2 Samuel 11:4. Jerome gave his friend counsel to be always well employed in God’s vineyard, that when the devil came, he might have no leisure to listen to temptation.

(11) To avoid fornication and adultery, let every man have a chaste, entire love to his own wife. Ezekiel’s wife was the desire of his eyes. Ezekiel 24:16. When Solomon had dissuaded from immoral women, he prescribed a remedy against it. “Rejoice with the wife of your youth.” Proverbs 5:18. It is not having a wife—but loving a wife— which makes a man live chastely. He who loves his wife, whom Solomon calls his fountain, will not go abroad to drink of muddy, poisoned waters. Pure marital love is a gift of God, and comes from heaven; but, like the vestal fire, it must be nourished, so that it does not go out. He who does not love his wife, is the likeliest person to embrace the bosom of a harlot.

(12) Labor to get the fear of God into your hearts. “By the fear of the Lord, men depart from evil.” Proverbs 16:6. As the embankment keeps out the water, so the fear of the Lord keeps out immorality. Such as lack the fear of God, lack the bridle which should check them from sin! How did Joseph keep from his mistress’ temptation? The fear of God pulled him back! “How can I do this great wickedness, and sin against God!” Genesis 39:9. Bernard calls holy fear, “the door-keeper of the soul.” As a nobleman’s porter stands at the door, and keeps out vagrants, so the fear of God stands and keeps out all sinful temptations from entering.

(13) Take delight in the Word of God. “How sweet are your words unto my taste.” Psalm 119:103. Chrysostom compares God’s Word to a garden. If we walk in this garden, and suck sweetness from the flowers of the promises, we shall never care to pluck the “forbidden fruit.” “Let the Scriptures be my pure pleasure,” says Augustine. The reason why people seek after unchaste, sinful pleasures—is because they have nothing better. Caesar riding through a city, and seeing the women play with dogs and parrots, said, “Surely, they have no children.” So those who sport with harlots, have no better pleasures. He who has once tasted Christ in a promise, is ravished with delight; and he would  scorn a temptation to sin! Job said, that the Word was his “appointed food.” Job 23:12. No wonder then, that he made a “covenant with his eyes.”

(14) If you would abstain from adultery, use serious consideration.

    [1] Consider that God sees you in the act of sin! He sees all your curtain wickedness. He is totus oculus—“all eye.” The clouds are no canopy, the night is no curtain—to hide you from God’s eye! Whenever you sin—your Judge looks on! “I have seen your detestable acts—your adulteries and your neighings.” Jer. 13:27. “They have committed adultery with their neighbors’ wives. I know it and am a witness to it! declares the Lord.” Jer. 29:23. 

    [2] Consider that few who are entangled in the sin of adultery, ever recover from the snare. “None that go to her return again.” Proverbs 2:19. This made some of the ancients conclude that adultery was an unpardonable sin; but it is not so. David repented. Mary Magdalene was a weeping penitent; upon her amorous eyes which sparkled with lust, she sought to be revenged, by washing Christ’s feet with her tears! Some, therefore have recovered from this snare. “None that go to her return,” that is, “very few.” It is rare to hear of any who are enchanted and bewitched with the sin of immorality, who recover from it. “I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.” Eccl. 7:26. Her “heart is a trap,” that is, she is subtle to deceive those who come to her; and “her hands are chains,” that is her embraces are powerful to hold and entangle her lovers. This consideration should make all fearful of this sin. Soft pleasures, harden the heart. 

    [3] Consider what Scripture says, which may lay a barricade in the way to this sin. “I will be a swift witness against the adulterers.” Malachi 3:5. It is good when God is a witness “for us”, when He witnesses to our sincerity, as He did to Job’s; but it is sad to have God as a “witness against us.” “I,” says God, “will be a swift witness against the adulterer.” And who shall disprove God’s witness? He is both witness and judge! “God will surely judge people who are immoral and those who commit adultery.” Hebrews 13:4. 

    [4] Consider the sad farewell, which the sin of adultery leaves. It leaves a hell in the conscience. “The lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil. But the result is as bitter as poison, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to hell.” Proverbs 5:3-5. The goddess Diana was so artfully drawn, that she seemed to smile upon those who came into her temple—but frown on those who went out. So the harlot smiles on her lovers as they come to her—but at last, they come to the frown and the sting! “Until an arrow pierces his liver.” Proverbs 7:23. “Her end is bitter.” 

When a man has been virtuous, the labor is gone—but the comfort remains; but when he has been wicked and immoral, the pleasure is gone—but the sting remains. “He gains momentary pleasure—but after that, eternal torment,” says Jerome. When the senses have been feasted with unchaste pleasures, the soul is left to pay the reckoning. Stolen waters are sweet; but, as poison, though sweet in the mouth, it torments the conscience. Sin always ends in tragedy! Sad is that which Fincelius reports of a priest in Flanders, who enticed a young girl to immorality. When she objected how vile a sin it was, he told her that by authority from the Pope, he could commit any sin; so at last he drew her to his wicked purpose. But when they had been together a while, in came the devil, and took away the harlot from the priest’s side, and, notwithstanding all her crying out, carried her away! If the devil should come and carry away all who are guilty of immorality in this nation—I fear more would be carried away, than would be left behind!

(16) Pray against this sin. Luther gave a lady this advice, that when any lust began to rise in her heart, she should go to prayer. Prayer is the best armor against sin; it quenches the wild fire of lust. If prayer will “cast out the devil,” it will certainly cast out those lusts which come from the devil.

O let us labor for soul purity! To keep the soul pure—have recourse to the blood of Christ, which is the “fountain open, to cleanse from sin and impurity.” Zech. 13:1. A soul steeped in the briny tears of repentance, and bathed in the blood of Christ—is made pure! Say, “Lord, my soul is defiled! I pollute all I touch! O purge me with hyssop—let Christ’s blood sprinkle me, let the Holy Spirit anoint me. O make me pure, that I may be taken to heaven—where I shall be as holy as You would have me to be—and ashappy as I can desire to be!”

The Delilah in the bosom!

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The Delilah in the bosom!

(Thomas Watson, “The Lord’s Prayer“)

If you would not come short of the kingdom of heaven, 
take heed of indulging any sin. One millstone will drown, 
as well as more. One sin lived in will damn, as well as more. 
If any one sin reigns—it will keep you from reigning in the 
kingdom of heaven. 

Especially keep from sins of your natural constitution; 
your darling sin. “I kept myself from my iniquity”—that 
sin which my heart would soonest decoy and flatter me 
into. As in the hive there is one master bee—so in the 
heart there is one master-sin. Oh, take heed of this!

How may this darling-sin be known?

1. That sin for which a man cannot endure the arrow of 
a reproof, is the bosom-sin. Men can be content to have 
other sins declaimed against; but if a minister puts his 
finger upon the sore, and touches upon that one special 
sin—then their eyes flash with fire, they are enraged, 
and spit the venom of malice!

2. That sin which a man’s heart runs out most to, and he 
is most easily captivated by—is the Delilah in the bosom! 
One man is overcome with wantonness, another by worldliness. 
It is a sad thing for a man to be so bewitched by a beloved sin
that he will part with the whole kingdom of heaven—to gratify 
that lust!

3. That sin which a man is least inclined to part with, is the 
endeared sin. Of all his sons, Jacob could most hardly part with 
Benjamin. “Will you take Benjamin away!” Gen 42:35. So says 
the sinner, “This and that sin I have left—but must Benjamin go 
too? Must I part with this delightful sin? That goes to my heart!”

Take heed especially of this master-sin. The strength of sin 
lies in the beloved sin, which, like a cancer striking at the 
heart, brings death. 

I have read of a monarch, who being pursued by the enemy, 
threw away the crown of gold on his head—that he might run 
the faster. Just so, the sin which you wore as a crown of gold 
must be thrown away—that you may run the faster to the 
kingdom of heaven. 

Oh, if you would not lose glory, mortify the beloved sin! Set it, 
as Uriah—in the forefront of the battle to be slain. By plucking 
out this right eye—you will see the better to go to heaven!


The Trojan horse

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The Trojan horse

(Thomas Watson, “The Lord’s Prayer“)

“Deliver us from evil.” Matthew 6:13

In this petition, we pray to be delivered from the 
evil of our heart, that it may not entice us to sin. 

The heart is the poisoned fountain, from whence 
all actual sins flow. “For from within, out of the heart 
of man
, come evil thoughts, sexual immorality, theft, 
murder, adultery, coveting, wickedness, deceit, 
sensuality, envy, slander, pride, and foolishness.” 
Mark 7:21-22. 

The cause of all evil lies in a man’s own bosom—all 
sin begins at the heart. Lust is first conceived in the 
heart—and then it is midwifed into the world. Whence 
comes rash anger? The heart sets the tongue on fire. 
The heart is the shop where all sin is contrived and 
hammered out. 


The heart is the greatest seducer “Each one is 
tempted when he is carried away and enticed by 
his own lust.” James 1:14. The devil could not hurt 
us—if our own hearts did not give consent.
 All that 
he can do is to lay the bait—but it is our fault to 
swallow it! How needful, therefore, is this prayer,
“Deliver us from the evil of our hearts!”

It was Augustine’s prayer, “Lord, deliver me from 
that evil man—myself!”

Beware of the bosom traitor—the flesh. The heart 
of a man is the Trojan horse—out of which comes 
a whole army of lusts! O let us pray to be delivered 
from the lusts and deceits of our own heart! 

Murder all his hearers at once!

Murder all his hearers at once!

(Thomas Brooks, “The Crown and Glory of Christianity,
or, HOLINESS, the Only Way to Happiness”, 1662)

“The leaders of the people have led them down the path of destruction.” Isaiah 9:16

Take heed of settling yourselves under an unholy minister —of one whose life gives the lie to his doctrine. An unholy preacher is the greatest destroyer of the souls of men! He who preaches well—but lives bad—does what he can, to murder all his hearers at once! There is no greater bar to holiness, than ministers’ unholy lives. An unholy life mars the soundest and the sweetest doctrine. The sins of teachers are the teachers of sins!

An unholy minister is the greatest pest, the worst plague, and the greatest mischief—that can be to a people; for his enormities, his wickednesses, will have the strongest influences upon the souls and lives of men—to make them eternally miserable. 

His falls will be the fall and ruin of many; for people are prone to . . .

live more by examples—than by precepts;
mind more what the minister does—than what he says;
eye more how he walks—than how he talks.

Let a minister be ever so learned, solid, quaint, elegant, zealous, judicious, sententious, etc.—yet if he is carnal, covetous, worldly, vain, and loose in his life and walk, his hearers will rather slight and abhor the holy things of God.

When the preacher departs out of the way of holiness, the people will quickly wander from all that is good. He whose life is not a standing reproof to sin, will, by his life, encourage sinners more and more in a way of sin. There is nothing which keeps men so off from the love of holiness, and from the pursuing after holiness—than the unholy lives of their ministers.

“Watch your life and doctrine closely.” 1 Timothy 4:16

“Set an example for the believers in speech, in life, in love, in faith and in purity.” 1 Timothy 4:12

“In everything set them an example by doing what is good.” Titus 2:7

Tears Of Repentance

Tears Of Repentance

(Charles Spurgeon)

“As she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them!” Luke 7:38

O that our eyes were as ready with tears of repentance as were hers! O that our hearts were as full of love as hers and our hands as ready to serve the forgiving Lord!

If she has exceeded some of us in the heinousness of her sin–yet she has exceeded all of us in the fervency of her affection!

I Bequeath My Pastor’s Soul To The Devil!

I bequeath my pastor’s soul to the devil!

(Thomas Brooks, “A Word in Season to Suffering Saints”)

“Covetousness, which is idolatry.” Colossians 3:5

Covetousness is explicit idolatry.

Covetousness is the darling sin of our nation.

Covetousness being idolatry–is highly provoking to God.

This leprosy has infected all sorts and ranks of men.

Whatever a man loves most and best–that is his god. The covetous man looks upon the riches of the world as his Heaven–his happiness–his great ALL.

His heart is most upon the world,
his thoughts are most upon the world,
his affections are most upon the world,
his discourse is most about the world.

He who has his mind taken up with the world, and chiefly delighted with the world’s music–he has also his tongue tuned to the same key, and takes his joy and comfort in speaking of the world and worldly things. If the world is in the heart–it will break out at the lips. A worldly-minded man speaks mostly of worldly things. “They are of the world, therefore they speak of the world,” John 4:5. The love of this world oils the tongue for worldly discourses, and makes men . . .

forget God,
neglect Christ,
despise holiness,
forfeit Heaven.

Ah! the time, the thoughts, the strength, the efforts–which are spent upon the world, and the things of the world–while sinners’ souls lie a-bleeding, and eternity is hastening upon them!

I have read of a greedy banker, who was always best when he was most in talking of money and the world. Being near his death, he was much pressed to make his WILL. Finally he dictates:

First, I bequeath my own soul to the devil–for being so greedy for the muck of this world!

Secondly, I bequeath my wife’s soul to the devil–for persuading me to this worldly course of life.

Thirdly, I bequeath my pastor’s soul to the devil–because he did not show me the danger I lived in, nor reprove me for it!

“People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction!” 1 Timothy 6:9

Hold your hand in this fire!

Hold your hand in this fire!

(Ralph Venning, “The Plague of Plagues!” 1669)

“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account!” Hebrews 4:13

Take heed of what men call secret sins. There are only too many who continue in wickedness, because as they think, no one knows how wicked they are. They are drunkards–but it is in the night. They are immoral–but it is in the dark. Their mystery of iniquity trades in the works of darkness and in the dark. Indeed, if men could sin and no eye see them–then they might sin securely; but this is a falsehood as well as a mistake.

Once a young maiden was tempted to be unchaste. The person who solicited her, promised to do great things for her if she would yield.

“I will,” he said, “do anything for you!”

“Will you?” she said, “then hold your hand in this fire!”

“Oh, that is unreasonable!” he answered.

“But,” she replied, “it is much more unreasonable that I should burn forever in Hell for your sake! Who would venture his soul to eternal torment–to gratify his own or another’s pleasure and lust?”

We cannot escape God’s sight–any more than we can escape His judgment. He sees us, though like Adam and Eve we cover ourselves with fig-leaves. And He will one day call to us, as He did to them, “Sinner–where are you?”

You cannot flee from His presence. You may more easily hide from yourselves–than from God.

I hope you will say, for I am sure you will see cause to do so, “How shall I do this wickedness–and sin against God!”

“Can anyone hide in secret places so that I cannot see him? Do not I fill heaven and earth?” Jeremiah 23:24

Worse Than Devilish!

Worse than devilish!

(Ralph Venning, “The Plague of Plagues!” 1669)

“Fools mock at sin!” Proverbs 14:9 

Those who mock at sin, are worse than fools and madmen!

Tell them, as Lot told his sons-in-law of the danger and judgments which hang over their head–and, as with Lot, you seem to them as one who jokes. Genesis 19:14. They laugh at it, as if God were not in earnest when He threatens sinners–and as if those who preach against sin were deranged. 

“To do evil, is like sport to a fool!” Proverbs 10:23.

There are some who sport themselves on their way to Hell–as if sin were but a recreation! What fools are they–who laugh at their own folly and destruction! It is a devilish nature in us, to mock at the calamity of others–but to laugh at our own calamity, seems to be worse than devilish!

There are many, too many, who mourn under affliction–yet laugh over their sins! They sigh and weep when they feel any burden on their body–but make merry at that which destroys their soul! Can anything be more mad than this–to laugh, mock and make sport at that which eternally wrongs and damns their own souls!

The wicked laugh over their sin now. But if they do not repent–then they will weep forever in Hell over it!

When will it be my time to be eaten?

When will it be my time to be eaten?

(Charles Spurgeon)

All men persist in thinking all men mortal, but themselves.

If there were a great monster in our city, which ate ten of the inhabitants alive every day–we would be dreadfully miserable, especially if we never knew when it would be our turn to be devoured!

If we were certain that it would eat all in our city by-and-bye, but would only eat ten in a day–we would all tremble as we passed by the huge monster’s den, and say, “When will it be my time to be eaten?” This would cast a dark cloud over the whole metropolis, blacker than its usual fog.

But here is a monster, DEATH, which devours its hundreds at its meal. With its iron tongue, the funeral knell keeps crying out for more! Its greedy and insatiable throat is never filled–its teeth are never blunted–and its ravenous hunger is never satisfied.

And though it will be our turn by-and-bye to be devoured of this great monster–yet how little do we think about it!

All men persist in thinking all men mortal, but themselves.

Dear wife, farewell!

Dear wife, farewell!

(An excerpt from a letter by Christopher Love, to his wife, on the morning of his execution)

My most gracious beloved,
I am now going from a prison to a palace! I have finished my work. I am now to receive my wages. I am going to Heaven! Rejoice in my joy. The joy of the Lord is my strength. O, let it be yours also!

Dear wife, farewell! I will call you wife no more! I shall see your face no more! Yet I am not much troubled–for now I am going to meet the Bridegroom, the Lord Jesus Christ, to whom I shall be eternally married!

Your dying, yet most affectionate friend until death,
Christopher Love
August 22, 1651, the day of my glorification!

“Hope, Yet No Hope. No Hope, Yet Hope”

“Hope, Yet No Hope. No Hope, Yet Hope”

Charles Spurgeon

Most people are not seeking to escape from the wrath to come, they are busy in worldly things while hell is near them. They are like idiots catching flies on board a ship which is in the very act of sinking!

We see many people busy about their bodies, decorating themselves, when their soul is in ruin. They are like a man painting the front door, when the house is in flames! Men are in a restless pursuit after satisfaction in earthly things.

They will hunt the purlieus of wealth, they will travel the pathways of fame, they will dig into the mines of knowledge, they will exhaust themselves in the deceitful delights of sin, and, finding them all to be vanity and emptiness, they will become very perplexed and disappointed.

But they will still continue their fruitless search.

Though wearied, they still stagger forward under the influence of spiritual madness, and though there is no result to be reached except that of everlasting disappointment, yet they press forward with much ardor.

Living for today is enough for them– that they are still alive, that they possess present comforts and present enjoyments, this contents the many.

As for the future, they say, “Let it take care of itself.”

As for eternity, they leave others to care for its realities; the present life is enough for them.

Their motto is, “Let us eat and drink, for tomorrow we die.”

They have no forethought for their eternal state; the present hour absorbs them.

Carnal minds pursue with all their might earth’s vanities, and when they are wearied in their pursuit they but change their direction, and continue the idle chase.

They turn to another and another of earth’s broken cisterns, hoping to find water where not a drop was ever discovered yet.

Father and mother, if I am damned — it is by copying the example you placed before me!

Father and mother, if I am damned — it is by copying the example you placed before me!

(Archibald Brown, “Do Not Sin Against the Child!” 1870)

“Do not sin against the child!” Genesis 42:22

One way of sinning against a child is by bad example. The characters of the parents are carefully watched and imitated by their children.

You profess, dear friend, to be a Christian, and your child knows you are a member of this church. He has seen you partake of the Lord’s supper — and then, when you have gone home, he has in a moment detected the discrepancy between your behavior at church — and your daily life at home. The angry temper — the selfish spirit — the worldly conversation — all these have been so many sins against the child! By some evil example seen by them in early life, an impression may be made upon their souls, the effects of which will remain to their dying day — and beyond!

Oh, how dreadful the thought, that by our own hypocritical lives we may be sinning against the little darlings we often feel we could die for. God forbid, that at the last great day, any of our children should turn to us with blanched cheek and say, “Father and mother, if I am damned — it is by copying the example you placed before me!”

You may also sin against the child by neglecting the means of its salvation. Do you have to confess before the Lord, that the eternal interests of your children find but a small space in your PRAYERS? O do not sin so against the child — he is worth praying for!

What are you DOING to try and bring them to Jesus? Do you ever, with the tear in your eye, tell them of the love of Jesus? Have you ever tried to show them their need of a Savior, and pointed them to Him who said, “Let the little children to come to Me?”

These are solemn questions, for I say to you dear parents in all love and from the very depths of my heart, “If you neglect the means for bringing your little ones to Christ, you are sinning against the child — and his blood will be required of you!” “If you do not teach them — the devil will.”

O friends, it is a crying shame, that in our prayer meetings there are to be found men who pray as if they were dying to see the world converted — and yet never pray for their own children! It is a sad, sad fact that there are many who seem wondrously in earnest about the conversion of strangers — who yet let their own children go to Hell without a warning or entreaty!

A Holy New Year’s Resolution!

A Holy New Year’s Resolution!

(Matthew Henry)

“My times are in Your hand!” Psalm 31:15

Firmly believing that my times are in God’s hand, I here submit myself and all my affairs for the ensuing year, to the wise and gracious disposal of God’s divine providence. Whether God appoints for me . . . .

health — or sickness,
peace — or trouble,
comforts — or crosses,
life — or death

— may His holy will be done!

All my time, strength, and service, I devote to the honor of the Lord Jesus — and even my common actions. It is my earnest expectation, hope, and desire, my constant aim and endeavor — that Jesus Christ may be magnified in me.

In everything I have to do — my entire dependence is upon Jesus Christ for strength. And whatever I do in word or deed, I desire to do all in His name, to make Him my Alpha and Omega. I have all from Him — and I would use all for Him.

If this should prove a year of affliction, a sorrowful year to me — I will fetch all my supports and comforts from the Lord Jesus and stay myself upon Him, His everlasting consolations, and the good hope I have in Him through grace.

And if it should be my dying year — then my times are in the hand of the Lord Jesus. And with a humble reliance upon His mediation, I would venture into the eternal world looking for the blessed hope. Dying as well as living — Jesus Christ will, I trust, be gain and advantage to me.

Oh, that the grace of God may be sufficient for me, to keep me always in a humble sense of my own unworthiness, weakness, folly, and infirmity — together with a humble dependence upon the Lord Jesus Christ for daily grace and strength.

The biggest loser!

The biggest loser!

There are usually two sides:

the one dangerous—the other safe; the one is uncertain—and the other is sure.

It is always the wisest—to be found on the safe side!

Look at the unbeliever:
He denies the Bible to be God’s book.
He walks by his own reason.
He gratifies his senses and his lusts.
He lives in sin.
He must soon die.
He has no Savior.
He has no true hope.

If the Bible is false—then he is safe; BUT if the Bible is true—then he is damned forever!

He is certainly not on the safe side!

There are many things in the Bible which he does not like.
He is prejudiced against it.
It never prophecies good concerning him—but always evil.
It requires him to change his present sinful course—but he loves it.
He loves sin—and the Bible condemns it.
He gratifies the lusts of the flesh—and the Bible bids him to mortify them.

In a word, there is as much opposition between the Bible and him—as between light and darkness, holiness and sin, truth and error. Therefore he hates it!

At the best, with him all is uncertain, unsatisfactory, and vexatious.

He is certainly not on the safe side!

Now look at the true Christian:
He believes the Bible to be from God. He has examined it. He has evidence of its inspiration in his heart. He fully believes it.
What the Bible says of himself as a sinner—he knows to be true.
What it says of Jesus as a Savior—he has proved to be a fact.
As guilty—he has applied to God for pardon, and obtained it.
As impure—he has sought the cleansing operations of the Holy Spirit, and has experienced them.
His guilt is gone—therefore he has no slavish fears.
His soul is justified—therefore he has peace with God.
He approves of the inspired precepts—and regulates his life by them.
He carries his cares to God—and is sustained under them.
He realizes that God is his Friend, his Father, and his everlasting Portion.
He is peaceful.
He is often happy.
To him death has no sting—and eternity has no terror.
He knows Jesus as his Savior—and trusts in Him.
He knows God as his Father—and walks with Him.
He knows the Holy Spirit as his comforting Teacher—and listens to Him.

He is, perhaps, more tried than the unbeliever—but he has supports, consolations, and pleasures—of which the unbeliever knows nothing. He lives to bless others, to honor God, to prepare for a glorious immortality.

He would not change his worst day—for the unbeliever’s best day!

He is on the safe side!

If the unbeliever should be right—then the Christian is no loser.

But if the Christian is right—and he is—then the unbeliever is the biggest loser—an infinite loser!

Reader, on which side are you? There is but one safe side.

There is no safety for a sinner now—but at the Cross!

There will be no safety at death and judgment—but in Christ!

He who is on the safe side now—will be on the safe side then!

There will be no changing sides then!

“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit upon His glorious throne! All the nations will be gathered in His presence, and He will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at His right hand—and the goats at His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father—inherit the Kingdom prepared for you from the creation of the world!’ (the safe side) Then the King will turn to those on the left and say, ‘Away with you, you cursed ones—into the eternal fire prepared for the devil and his demons!’ (the perilous side) And they will go away into eternal punishment—but the righteous will go into eternal life!” Matthew 25:31-46

(James Smith, “The Safe Side!”)

Novels

Novels

As to novels, I join with every other moral and religious writer in condemning, as the vilest trash, the greater part of these productions, which have carried a turbid stream of vice over the morals of mankind.

Novels . . .

corrupt the taste,
pollute the heart,
debase the mind,
demoralize the conduct.

Novels throw prostrate the understanding; sensualize the affections; enervate the will; and bring all the high faculties of the soul into subjection to a wild imagination.

Novels generate a morbid, sickly sentimentalism, instead of a just and lovely realism.

A wise man should despise novels, and a godly man should abhor them!

(James, “The Christian Father’s Present to His Children”)

Noah’s Ark

Noah’s Ark!

“HE wiped out every living thing that was on the surface of the ground, from mankind to livestock, to creatures that crawl, to the birds of the sky, and they were wiped off the earth! Only Noah was left, and those who were with him in the ark!” Genesis 7:23

Finally, the frightful morning began! The heavens gathered blackness. Angry tempests conflicted in the skies. The lightnings flashed over the world! Word was spread, that Noah and his family had entered into the ark. The ungodly then began to fear!

Before long, floods of water poured from the sky. Some now began to turn their eyes towards the ark; others stood doubting; others still dared to scoff!

The waters go on to increase. The rivers fill–and start to overflow. The waters begin to rise in the streets. Some flee into their houses; others, more intimidated, hasten to the hills! Others are now convinced, and with dreadful fright, are seen wading towards the ark!

The fountains of the great deep are now broken up! The waters rise more rapidly, and begin to rush with impetuous force. With difficulty they stand against the stream. They struggle for their lives to reach the ark! Thousands come–some wading, some swimming, some sinking, some hanging onto the ark with the grasp of death–all screaming for admission!

But it is too late! Time was, when the ark was open and they might have entered in–but that time is past! Where are now those tongues which derided the enormous vessel and the man who built it? Now what do you think of him–who for more than a century has borne the character of a fool and madman! They would give a thousand worlds–to be in his condition now!

Those nearest to the ark, cry and plead for admission, but in vain! The waters roar! The ark is lifted up! They sink and are seen no more!

By this time, every wretch on earth is thoroughly convinced. Hear their cries from the tops of the houses, which are answered by wails from those on the hills. See the multitudes who have fled to the mountains. How like frightened sheep they crowd together! Now the waters, roaring and foaming, have reached their feet! They flee up to the highest ridge–but the floods pursue them there! Some are able to climb the lofty oaks–and the waves overtake them there! They flee to the highest branches, and for a moment have time to reflect on their former madness: “How could I disbelieve the Lord’s prophet? Where is now the ark which I scorned? Where am I going? O eternity! eternity! What a dreadful God have I despised!” On the topmost bough, the impetuous torrent sweeps them away! Their hold is broken–and they sink to rise no more!

The ark floats by–and sails over the heads of the revilers and persecutors! Only that blessed family in the ark are safe!

The same terrors will seize an unbelieving world when Jesus comes again! “As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and swept them all away! That is how it will be at the coming of the Son of Man!” Matthew 24:37-39

(Edward Griffin,

Such weather vane preachers are worthless!

Such weather vane preachers are worthless!

A weather vane preacher is any preacher who changes what he preaches or how he preaches when the wind changes direction. The preacher who alters his message or his method because of the ever-changing advice, counsel, and opinions of men is not a leader, but a follower. Such weather vane preachers are worthless! They only do harm to the souls of men, and they need not preach at all. True, gospel preachers are pillars in the church of God — not puppets in the hands of men.

“On the contrary, we speak as men approved by God to be entrusted with the gospel. We are not trying to please men but God, who tests our hearts.” 1 Thessalonians 2:4

“Preach the Word; be prepared in season and out of season; correct, rebuke and encourage — with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths!” 2 Timothy 4:2-4

(Frank Hall)

A Cheap, Easy Christianity

A cheap, easy Christianity

“Any of you who does not give up everything he has, cannot be My disciple.” Luke 14:33

What does it cost to be a Christian?

I grant freely that it costs little to be a mere outward Christian. A man has only got to attend a place of worship twice on Sunday, and to be tolerably moral during the week — and he has gone as far as thousands around him ever go in religion. All this is cheap and easy work — it entails no self-denial or self-sacrifice. If this is saving Christianity and will take us to Heaven when we die — we must alter the description of the way of life, and write, “Wide is the gate and broad is the way that leads to Heaven!”

But it does cost something to be a real Christian, according to the standard of the Bible. There are . . .

enemies to be overcome,
battles to be fought,
sacrifices to be made,
an Egypt to be forsaken,
a wilderness to be passed through,
a cross to be carried,
a race to be run.

Conversion is not putting a man in a soft armchair, and taking him pleasantly to Heaven. It is the beginning of a mighty conflict, in which it costs much to win the victory. Hence arises the unspeakable importance of “counting the cost.”

True Christianity will cost a man . . .

his self-righteousness,
his sins,
his love of ease, and
the favor of the world.

A religion which costs nothing — is worth nothing!

A cheap, easy Christianity, without a cross — will prove in the end a useless Christianity, without a crown!

(J.C. Ryle, “The Cost!”)

A truly thoughtful person.

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Some people seem to have a genius for making others miserable! They are continually touching sensitive hearts, so as to cause pain. They are always saying things which sting and irritate. If you have any bodily defect, they never see you without in some crude way, making you conscious of it. If any relative or friend of yours has done some dishonorable thing, they seem to take a cruel delight in constantly referring to it when speaking with you. They lack all delicacy of feeling, having no eye for the sensitive things in others, which demand gentleness of treatment.

Thoughtfulness is the reverse of all this. It simply does not do the things which thoughtlessness does. It avoids the painful subject. It never alludes to a man’s clubfoot or humpback, nor ever casts an eye at the defect, nor does anything to direct attention to it or to make the man conscious of it. It respects your sorrow–and refrains from harshly touching your wound. It has the utmost kindliness of feeling and expression. A truly thoughtful person, is one who never needlessly gives pain to another.

Thoughtfulness does not merely keep one from doing thoughtless things; it also leads to continued acts of kindness and good will. It ever watches for opportunities to give pleasure and happiness. It does not wait to be asked for sympathy or help–but has eyes of its own, and sees every need, and supplies it unsolicited. When a friend is in sorrow, the thoughtful man is ready with his offer of comfort. He does not come the next day, when the need is past–but is prompt with his kindness, when kindness means something.

Thoughtfulness is always doing little kindnesses. It has an instinct for seeing the little things that need to be done, and then for doing them!

There are some rare Christians who seem born for thoughtfulness. They have a genius for sympathy. Instinctively they seem to understand the experiences of pain in others, and from their heart, there flows a blessing of tenderness which is full of healing. This is the highest and holiest ministry of love. It is not softness nor weakness; it is strength–but strength enriched by divine gentleness.

Thoughtfulness is one of the truest and best tests of a noble Christian character. It is love working in all delicate ways. It is unselfishness which forgets self, and thinks only of others. It is love which demands not to be served, to be honored, to be helped–but thinks continually of serving and honoring others. He who has a truly gentle heart, cannot but be thoughtful. Love is always thoughtful.

(J. R. Miller, “The Grace of Thoughtfulness” 1896)

Where is there a more sinful spot to be found upon our guilty globe?

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“When disaster comes to a city—has not the LORD caused it?” Amos 3:6

It concerns us all to seriously reflect upon our own sins, and the sins of our land—which have brought these calamities upon us.

We and our countrymen are sinners, aggravated sinners! God proclaims that we are such—by His judgments now upon us: by withering fields and scanty harvests, by the sound of the trumpet and the alarm of war!

O my country, is not your wickedness great, and your iniquities infinite? Where is there a more sinful spot to be found upon our guilty globe? Pass over the land, take a survey of the inhabitants, inspect into their conduct—and what do you see? What do you hear?

You see the gigantic forms of vice bidding defiance to the God of heaven—while true religion and virtue are forced to retire, to avoid public contempt and insult!

You see herds of drunkards swilling down their cups, and drowning all morality within them!

You hear the swearer venting his fury against God—trifling with that Name which prostrate angels adore, and imprecating that damnation, under which the hardiest devil in hell trembles and groans!

You see avarice hoarding up her useless treasures, dishonest craft planning her schemes of unlawful gain, and oppression unmercifully grinding the face of the poor!

You see prodigality squandering her stores! You see luxury spreading her table!

You see vanity laughing aloud and dissolving in empty, unthinking mirth; regardless of God, of time and eternity!

You see sensuality wallowing in carnal pleasures, and aspiring, with perverted ambition—to sink as low as her four-footed brethren in the stalls!

You see cards more in use than the Bible; the backgammon table more frequented than the table of the Lord; novels and romances more read—than the history of the blessed Jesus!

You see trifling, and even evil diversions and amusements, become a gigantic business! The outcome of a horse-race is more anxiously attended to—than the concerns of eternity!

And where these grosser forms of vice do not shock your senses—you often meet with the appearances of a more refined impiety, which is equally dangerous!

You hear the conversation of reasonable creatures, of candidates for eternity— engrossed by trifles, or vainly wasted on the affairs of time! These are their important subjects of conversation, even at the threshold of the house of God!

You see swarms of prayerless families all over our land! You see ignorant, wicked children, unrestrained and untaught by those to whom God and nature have entrusted their souls!

You see the holy religion of Jesus—abused, neglected, disobeyed, and dishonored by its professors!

You see crowds of professed believers, who are in reality, practical atheists! These nominal Christians are really unholy heathens! They are abandoned slaves of sin—who yet pretend to be the servants of the holy Jesus!

You see multitudes lying in a deep sleep in sin all around us! You see them eager in the pursuits of the vanities of time—but stupidly unconcerned about the important realities of the eternal world just before them! So few are concerned what shall become of them—when all their connections with earth and flesh must be broken, and they must take their flight into strange, unknown regions! So few lamenting their sins! So few crying for mercy and a new heart! So few flying to Jesus!

(Samuel Davies, “The Justice of God—and the Sins of Our Country” 1755)

If You Dare!

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“Then I saw a great white throne—and HIM who was seated on it. Earth and sky fled from His presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened . . . If anyone’s name was not found written in the book of life—he was thrown into the lake of fire!” Revelation 20:11, 12, 15

What an astonishing scene is this! The stable earth and sky cannot bear the majesty and terror of His look; they fly away affrighted! This is the Judge before whom we must stand; and this is the manner of His appearance!

But is this the babe of Bethlehem—who lay and wept in the manger?

Is this the supposed son of the carpenter, the despised Galilean?

Is this the man of sorrows?

Is this He who was . . .

arrested,
condemned,
buffeted
,
spit upon,
crowned with thorns,
executed as a slave and a criminal, upon the cross?

Yes, it is Him! The very same Jesus of Nazareth!

But oh how changed! How deservedly exalted! Heaven and earth flee before Him!

Now let his enemies appear and show their contempt and malignity!

Now, Pilate—condemn the King of the Jews as a usurper!

Now, you Jews, raise the clamor, “Crucify Him, crucify Him!” Now bow the knee in scorn, spit in His face, and buffet Him! Now tell the scourged impostor that He must die!

Now despise His grace,
now laugh at His threatenings, and
now make light of His displeasure—if you dare!

Ah! now their courage fails, and terror surrounds them! Now they try to hide in caves and among the rocks of the mountains. Now they call to the mountains and the rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?”

But, alas! That LAMB who once bled as a sacrifice for sin—now appears in all the terrors of a LION! Oh! could they hide themselves in the bottom of the ocean, or in some rock that bears the weight of the mountains—how happy would they think themselves!

(Samuel Davies, “The Universal Judgment!”)

The characteristics of the modern Christian pulpit!

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“John said to the crowds coming out to be baptised by him: You brood of vipers! Who warned you to flee from the coming wrath! Produce fruit in keeping with repentance!” Luke 3:7-8

Well would it be for the Church of Christ, if it possessed more plain-speaking ministers like John the Baptist.

A morbid dislike to strong language;
an excessive fear of giving offence;
a constant flinching from directness and plain speaking;

are, unhappily, too much the characteristics of the modern Christian pulpit!

Uncharitable language is no doubt always to be deprecated. But there is no ‘charity’ in flattering unconverted people — by abstaining from any mention of their vices, or in applying smooth names to their damnable sins!

There are two texts which are too much forgotten by Christian preachers. In one it is written, “Woe unto you — when all men shall speak well of you!” (Luke 6:26)

In the other it is written, “Obviously, I’m not trying to be a people pleaser! No, I am trying to please God. If I were still trying to please people — I would not be Christ’s servant.” (Galatians 1:10)

(J.C. Ryle)

More fit to be called a devil than a parent!

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“Bring them up in the training and instruction of the Lord.” (Ephesians 6:4)

Parents! Your example and life are a continual and powerful sermon, which is always seen by your children!

Parents! Your children have an everlasting inheritance of happiness to attain–and it is that which you must bring them up for. They have an endless misery to escape–and it is that which you must diligently teach them. If you don’t teach them to know God, and how to serve Him, and be saved, and to escape the flames of hell–you teach them nothing, or worse than nothing. It is in your hands to do them the greatest kindness or cruelty in all the world! Help them to know God and to be saved, and you do more for them than if you helped them to be kings or princes. If you neglect their souls, and bring them up them in ignorance, worldliness, ungodliness, and sin–you betray them to the devil, the enemy of souls, even as truly as if you sold them to him! You sell hem to be slaves to Satan! You betray them to him who will deceive them and abuse them in this life–and torment them in eternity!

If you saw but a burning furnace, much more the flames of hell–would you not think that man or woman more fit to be called a devil than a parent, who could find in their hearts to cast their child into it? What monsters then of inhumanity are you, who read in Scripture which is the way to hell, and who they are that God will deliver up to Satan, to be tormented by him–and yet will bring up your children in that very way, and will not take pains to save them from it!

If you love them, show it in those things on which their everlasting welfare depends. Do not say you love them–and yet lead them unto hell! If you do not love them, yet do not be so unmerciful to them as to damn them! You cannot possibly do more to damn them, than to bring them up in . ..

ignorance,
carelessness,
worldliness,
sensuality and
ungodliness!

There is no other way to hell. And yet, will you bring them up in such a life–and say that you do not desire to damn them?

But if you train up your children in ungodliness, you may as well say that you intend to have them damned! And is not the devil more excusable, for dealing thus cruelly to your children–than you who are their parents, who are bound by nature to love them, and prevent their misery?

Let me seriously speak to the hearts of those careless and ungodly parents, who neglect the holy education of their children. Oh, do not be so unmerciful to those who you have brought into the world! Oh, pity and help the souls that you have defiled and undone! Have mercy on the souls that must perish in hell, if they are not saved! Oh help them that have so many enemies to assault them! Help them that have so many temptations to pass through; and so many difficulties to overcome; and so severe a judgment to undergo! Help them that are so weak, and so easily deceived and overthrown! Help them speedily; before sin hardens them, and Satan makes a stronger fortress in their hearts!

Oh be not cruel to their souls! Do not sell them to Satan, and that for nothing! Do not betray them not by your ungodly negligence to hell! If any of them will perish, let it not be because of you–who are so much bound to do them good. The undoing of your children’s souls is a work much fitter for Satan, than for their parents!

(Richard Baxter, “Motives for a Holy
and Careful Education of Children
“)


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