Tag Archives: Thomas Watson

A cross of their own choosing

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A cross of their own choosing

(Thomas Watson, “The Art of Divine Contentment“)

“I have learned to be contentย whatever the circumstances. I know both how to have a little, and I know how to haveย  a lot. Inย anyย andย all circumstances I have learned the secret of being content–whether well-fed or hungry, whether in abundance or in need.” Philippians 4:11-12

Paul knew how to manage in every state–he learned to be content whatever his circumstances.ย 
If he was inย prosperity, he knew how to be thankful.ย 
If he was inย adversity, he knew how to be patient.ย 
He was neither lifted up withย prosperity–nor cast down withย adversity.

A Christian should be content inย anyย andย everyย situation. Many are contented inย someย conditions–but not inย everyย condition. They can be content in a wealthy state. When they have the streams of milk and honey–now they are content. But if the wind turns and is against them–now they are discontented. While they have aย silver crutchย to lean upon–they are contented; but if God breaks this crutch–now they are discontented.ย 

Many would be content with their affliction–if God would allowย themย to pick and choose. They could better endure sickness–than poverty; or bear loss of estate–than loss of children. If they might haveย a cross of their own choosing, they would be content.ย 

But a contented Christian does not desire to choose his cross–but leaves God to choose for him. He is content both for theย kindof the afflictions, and theย durationย of the afflictions, which God gives him. A contented man says, “Let God applyย whatevermedicineย He pleases, and let it lie on as long as He desires. I know when it has done its cure, and eaten theย venom of sinย out of my heart–that God will take it away.”

A contented Christian, being sweetly captivated under the authority of the Word, desires to be wholly at God’s disposal, and cheerfully lives in whatever circumstances that God has placed him in. “Iย delightย in weaknesses, in insults, in hardships, in persecutions, in difficulties.” (2 Corinthians 12:10) He does not onlyย submitย to God’s dealings, butย rejoicesย in them!

Worse than Hell!

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Worse than Hell!ย 

(Thomas Watson, “Religion Our True Interest”)

Sin is the only evil thing–it is the evil of evils!

Sin is the poison which the old serpent spat into our virgin nature!ย 

In sin there is both pollution and enmity. Sin is compared to a “thick cloud” (Isaiah 44:22), which not only hides the light of God’s face–but brings down showers of His wrath!ย 

Sin isย worseย than all evils. There is more evil in aย dropย of sin–than in aย seaย of affliction!

Sin is theย causeย of all evil. Out of this viperous womb of sin, come “evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, eagerness for lustful pleasure, envy, slander, pride, and foolishness.”

Sin is the quintessence of evil.ย 

Sin puts a sting into death (1 Corinthians 15:56).ย 

Sin isย worse than Hell!ย Hell is a burden only to the sinner–but sin is a burden to God! Amos 2:13

See the hand of God in all the barbarisms and incivilities of men!

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See the hand of God in all the barbarisms and incivilities of men!

(Thomas Watson)

“The Almighty has afflicted me!” Ruth 1:21

“The cup which My Father has given Me, shall I not drink it?” John 18:11

All the injuries and unkind treatments we meet with from others, do not come to us byย chance, but are ordained by the all-wise God for our good.ย 

Many are like the foolish cur that snarls at theย stick, never looking to theย handย that swung it. If we looked higher than instruments, our hearts would grow meek and calm. Instruments can no more stir until God gives them a commission–than the ax can cut by itself without a hand. David looked beyond Shimei’s rage: “Let him curse, for the Lord has bidden him!” 2 Samuel 16:11ย 

What wisdom for Christians–toย see the hand of God in all the barbarisms and incivilities of men!ย Job eyed God in his affliction, and that meekened his spirit: “Naked I came from my mother’s womb, and naked I will depart. The LORDย gaveย and the LORD hasย taken away;ย may the name of the LORD be praised!” Job 1:21. He does not say, Theย Chaldeansย have taken away–but “Theย Lordย has taken away.”

Whoever brings an affliction, it is God who sends it.

“God has sovereign right to dispose of us as He pleases. We ought to acquiesce in all that God does with us and to us.” William Carey

“When times are good, be happy; but when times are bad, consider: God has made the one as well as the other!” Ecclesiastes 7:14ย 

“Shall we poor worms give laws to our supreme Lord and Governor, and oblige Him always to bless and favor us, and never to afflict us?” Matthew Poole

“What? Should we accept only good things from the hand of God, and never anything bad?” Job 2:10ย 

Five sharp stings!

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Five sharp stings!

(Thomas Watson, “A Divine Cordial” 1663)

Many love sin, more than God. “They are haters of God, insolent, proud, and boastful, inventors of evil.” Romans 1:30ย 

What is there in sin–that any should love it?ย 

Sin is aย debt. “Forgive us ourย debts.” Matthew 6:12ย 
Sin is a debt which binds over to the wrath of God!ย 
And will you love sin? Does any man love to be in debt?ย 

Sin is aย disease. “Your whole head is injured, your whole heart is sick. From the sole of your foot to the top of your head there is no soundness–only wounds and welts and open sores, not cleansed or bandaged or soothed with oil.” Isaiah 1:5-6. And will you love sin? Will any man hug a disease? Will he love his plague sores?ย 

Sin is aย pollution. The apostle calls it “filthiness.” James 1:21. It is compared to leprosy and to poison of asps!ย 

Sin isย a hideous monster. Lust makes a man brutish–and malice makes him devilish! What is in sin to be loved? Shall we love deformity?ย 

God’s heart rises against sinners.ย “My soulย loathedย them!” Zechariah 11:8ย 

Sin is anย enemy. It is compared to a “serpent”. Sin hasย five sharp stings:
ย  shame,
ย  guilt,
ย  horror,ย 
ย  death,
ย  damnation!ย 

Will a man love that which seeks his death? Surely then it is better to love God than sin.ย 

God will save you–but sin will damn you!ย Is he not a fool–who loves damnation!

Butย love to Godย will never let sin thrive in the heart. The love of God withers sin. Theย flower of loveย kills theย weed of sin!ย How should we labor for that grace ofย love to God–which isย the only corrosive to destroy sin!

A lamp for my feet

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A lamp for my feet

(Thomas Watson, “Body of Divinity“)

“Teach me Your ways, O Lord, that I may
ย liveย according to Your truth!” Psalm 86:11


Let us lead Scripture lives. Oh that the Bible mightย 
be seen printed in our lives! Obedience is an excellentย 
way of commenting upon the Bible. Let the Word beย 
the sun-dial by which you set your life. What are weย 
the better for having the Scripture, if we do not directย 
all our speech and actions according to it? What is aย 
carpenter the better for his rule about him, if he sticksย 
it at his back, and never makes use of it for measuringย 
and squaring his work? So, what are we the better forย 
the rule of the Word, if we do not make use of it, andย 
regulate our lives by it? How many swerve and deviateย 
from the rule!ย 

“Your Word isย a lamp for my feetย and a light for myย 
path.” Psalm 119:105. It is not only a light to our eyesย 
to mend our sightโ€”but to our feet to mend our walk.ย 
Oh, let us lead Bible lives!

Desiring God!

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Desiring God!

(Thomas Watson, “The Lord’s Prayer”)

“Whom have I in Heaven but You?ย And earth has nothing Iย desireย besides You!”ย Psalm 73:25ย 

We may know the kingdom of grace is set up in our hearts โ€” by havingย true desires after God.ย By the beating of thisย pulseย โ€” we conclude there isย life.ย 

A true desire after God isย sincere. We desire God for Himself, for His intrinsic excellencies. The savor of the ointment ofย Christ’s gracesdraws the virgins’ desires after Him. Canticles 1:3. A true saint desires Him not only for what Godย hasย โ€” but for what Heย is; not only for Hisย rewardsย โ€” but for Hisย holiness.ย No hypocrite can thus desire God. He may desire God for Hisย jewelsย โ€” but not for Hisย beauty!

A true desire after God isย insatiable. It cannot be satisfied without God; let the world heap her honors and riches โ€” they will not satisfy. Noย flowersย orย musicย will content him who isย thirsty. Just so,ย nothing will quench the soul’s thirst โ€” but the blood of Christ!ย He faints away, his heart breaks with longing for God. Psalm 84:2; Psalm 119:20

A true desire after God isย active. It flourishes intoย endeavor. “With my soul have I desired you in the night โ€” yes, with my spirit within me will I seek You early.” Isaiah 26:9. A soul that desires aright says, “I must haveย Christ!ย I must haveย grace!ย I must haveย Heaven, though I take it by storm!”

A true desire after God isย supreme. We desire Christ, not only more than theย worldย โ€” but more thanย Heaven!ย “Whom have I in Heaven but You?” Psalm 73:25. Heaven itself would not satisfy โ€” without Christ. Christ isย the diamond in the ring of glory!ย 

A true desire after God isย increasing. Aย littleย of God will not satisfy โ€” but the pious soul desires still more. Aย dropย of water is not enough for the thirsty traveler. Though a Christian isย thankfulย for the least degree of grace โ€” yet he is notย satisfiedย with the greatest degree of grace. He still thirsts for more of Christ, and His Spirit. A saint would have more knowledge, more sanctity, more of Christ’s presence. Aย glimpseย of Christ through the lattice of an ordinance is sweet; but the soul will never stop longing โ€” until it sees Him face to face! It desires to haveย graceย perfected inย glory!ย It desires to be wholly plunged into the sweetness of God. We would be swallowed up in God, and be forever bathing ourselves in those perfumed waters of pleasure which run at His right hand!

Surely this sincere desire after God is a blessed sign that the kingdom of grace has come into our hearts. The beating of this pulse shows life! Desiresย forย God โ€” areย fromย God. If iron moves upwards contrary to its nature โ€” it is a sign some magnet has been drawing it. Just so, if the soul moves towards God in sincere desires โ€” it is a sign theย magnet of the Spiritย has been drawing it!

“He fulfills the desires of those who fear Him.”ย Psalm 145:19


Who are you, O man, to talk back to God?

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Who are you, O man, to talk back to God?

(Thomas Watson, “Body of Divinity“)

“I will have mercy on whom I have mercy, and I
ย will have compassion on whom I have compassion.
ย It does not, therefore, depend on man’s desire or
ย effort, but on God’s mercy.” Romans 9:15-16

God has a sovereign right and authority over man.ย 
He can do with His creatures as He pleases. Who shallย 
dispute with God? Who shall ask Him a reason of Hisย 
doings? “Who are you, O man, to talk back toย 
God?
ย Shall what is formed say to him who formedย 
itโ€”Why did you make me like this?” Romans 9:20

“Our God is in heaven and does whatever He pleases.”
ย Psalm 115:3ย 

“The Lord does whatever He pleases in heaven and
ย on earth, in the seas and all the depths.” Psalm 135:6

God sits as judge in the highest court, and is not boundย 
to give a reason for His proceedings. “He puts down one,ย 
and raises up another.” He hasย salvationย andย damnationย 
in His power. He has theย key of justiceย in His hand, toย 
lock up whomever he will, in the fiery prison of hell! Andย 
He has theย key of mercyย in His hand, to open heaven’sย 
gate to whomever He pleases! The name engraved uponย 
His vesture is, “King of kings, and Lord of lords!” He sitsย 
Lord paramount, and who can call Him to account? Theย 
world isย God’s house, and shall not He do what He
desires in His own house?ย 

“My purpose will stand, and I will do all that I please!”
ย ย ย ย  Isaiah 46:10

“Hallelujah! For the Lord our God, the Almighty, reigns!”
ย ย ย ย  Revelation 19:6

A sleeping lion

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A sleeping lion

(Thomas Watson, “Body of Divinity“)

“Why does the way of the wicked prosper? Whyย 
do the treacherous live at ease?” Jeremiah 12:1

Such as are highest in sinโ€”are often highest inย 
prosperity. This has led many to question God’sย 
justice. Diogenes, seeing a thief live on affluently,ย 
said, “Surely God has cast off the government ofย 
the world, and does not care how things go onย 
here below.”

How can it be consistent withย God’s justice,ย 
that the wicked should prosper in the world?

If God lets men prosper a while in their sinโ€”Hisย 
vial of wrath is all this while filling; His sword isย 
all this time sharpening. Though God may forbearย 
with men a whileโ€”yet long forbearance is not
forgiveness. The longer God is in taking His blow,ย 
the heavier it will be at last! As long as there isย 
eternity, God has time enough to reckon withย 
His enemies!

God’s justice may be asย a sleeping lionโ€”but theย 
lion will awake at last, and roar upon the sinner!

“Yes, Lord God Almighty, Your punishments are
ย true and just.” Revelation 16:7

Adultery Pollutes

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She is a common sewer!

(Thomas Watson, “The Ten Commandments.ย 

This selection is longer, but it is needful inย our immoral society. Though it particularly addressesย adultery, it easily applies to any kind ofย immorality. This is the best article I have ever read, on how to deal withย lust. Every man struggles with lustโ€”so please forward this on.)

“You shall not commit adultery.”ย 
Exodus 20:14

This commandment is set up as a hedge to keep out impurity; and those who break this hedgeโ€”a serpent shall bite them! Theย fountainย of this sin is lust. God is a pure, holy being, and has an infinite antipathy against all impurity. We must take heed of running on theย rock of impurity, and soย making shipwreck of our chastity. The meaning of the commandment is not only that we should not stain ourย bodiesย with immoralityโ€”but that we should keep ourย soulsย pure. To have a chaste bodyโ€”but an unclean soul, is like a beautiful face with a cancerous heart. “Be holy, for I am holy.” 1 Peter 1:16.

There is aย mentalย adultery. “Whoeverย looksย on a woman to lust after her, has committed adultery with her already in hisย heart.” Matthew 5:28. As a man may die of an inward bleedingโ€”so he may be damned for the inward boilings of lust, if it is not mortified. That I may deter you from the sin of adultery, let me show youย the great evilย of it.

(1) Adultery is a thievish sin.ย It is the highest sort of theft. The adulterer steals from his neighbor, that which is more than his goods and estate; he steals away his wife from him!

(2) Adultery debases a person.ย It makes him resemble the beasts; therefore the adulterer is described like a horseย neighing. “Everyoneย neighedย after his neighbor’s wife.” Jeremiah 5:8. It is worse than brutish; for some creatures which are void of reasonโ€”yet by the instinct of nature, observe some decorum and chastity. Theย turtle-doveย is a chaste creature, and keeps to its mate. And theย stork, wherever he flies, comes into no nest but his own. Naturalists write that if a stork, leaving his own mate, joins with any other, all the rest of the storks fall upon it, and pull its feathers from it. Adultery isย worse than brutish, it degrades a person of his honor.

(3) Adultery pollutes.ย The devil is called anย uncleanย spirit. Luke 11:24. Theย adultererย is the devil’s first-born; he is unclean; he is a moving quagmire. He is all over ulcerated with sin; hisย eyesย sparkle with lust; hisย mouthย foams out filth; hisย heartย burns like mount Etna, in unclean desires.ย He is so filthy,ย that if he dies in this sin, all the flames of hell will never purge away his immorality! And, as for theย adulteress,ย who can paint her black enough? The Scripture calls her aย deep ditch.ย Proverbs 23:27.ย She is a common sewer!ย Theย bodyย of a harlot is a walking dung-hill, and herย soulย a lesser hell!

(4) Adultery is destructive to the body.
ย “Afterward you will groan in anguish when disease consumes your body.” Proverbs 5:11. Immorality turns the body into a hospital, it brings foul diseases, and eats the beauty of the face. As the flame wastes the candle, so theย fire of lustย consumes the body. The adulterer hastens his own death. “So she seduced him with her pretty speech. With her flattery she enticed him. He followed her at once, like an ox going to the slaughter or like a trapped stag, awaiting the arrow that would pierce its heart. He was like a bird flying into a snare, little knowing it would cost him his life!” Proverbs 7:21-23.ย 

(5.) Adultery is a drain upon the purse; it wastes not the body onlyโ€”but the estate.
ย “Keeping you from the immoral woman, from the smooth tongue of the wayward wife. Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostituteย reduces you to a loaf of bread, and the adulteress preys upon your very life!” Proverbs 6:24-26. Whores are the devil’s horse-leeches, sponges that suck in money. The prodigal son spent his inheritance, when he fell among harlots. Luke 15:30. The concubine of King Edward III, when he was dying, got all she could from him, and even plucked the rings off his fingers.

(6) Adultery destroys reputation.
ย “But the man who commits adultery is an utter fool, for he destroys his own soul. Wounds and constantย disgraceย are his lot. Hisย shameย will never be erased!” Proverbs 6:32, 33.ย Wounds of reputationโ€”no physician can heal. When the adulterer dies, his shame lives. When his body rots underground, his name rots above ground. Hisย bastard childrenย are living monuments of his shame.

(7) Adultery impairs the mind.ย 
It steals away the understanding; it stupefies the heart. “Whoredom and wine take away the heart.” Hosea 4:11. It eats all purity out of the heart. Solomon besotted himself with women, and they enticed him to idolatry.

(8) Adultery incurs temporal judgments.
ย The Mosaic law made the penalty for adultery, to beย death. “The adulterer and adulteress shall surely be put to death;” and the usual death wasย stoning. Lev 20:10; Deut. 22:24. Theย Salonsย commanded people guilty of this sin, to be burnt. Theย Romansย caused their heads to be stricken off. Like a scorpionโ€”this sin carries a sting in its tail. “For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge!” Proverbs 6:34. The adulterer is often killed in the act of his sin. “Lust’s practice is to make a joyfulย entranceโ€”but sheย leavesย in misery.” I have read of two in London, who, having defiled themselves with adultery, were immediately struck dead with lightening from heaven. If all who are now guilty of this sin were to be punished in this manner, it wouldย rain fireย again, as on Sodom.

(9) Adultery, without repentance, damns the soul.ย 
“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor homosexual offenders . . . will inherit the kingdom of God!” 1 Corinthians 6:9-10.ย The fire of lust, brings to the fire of hell.ย “God will judge the adulterer and all the sexually immoral!” Hebrews 13:4. Thoughย menย may neglect to judge themโ€”yetย Godย will judge them! He will judge them assuredly; they shall not escape the hand of justice; and He will punish them severely. Theย harlot’s breastsย keeps fromย Abraham’s bosom!ย “Theย delightย lasts a momentโ€”theย tormentย an eternity!” Who for a cup of pleasureโ€”would drink a sea of wrath! “Her guests are in the depths of hell.” Proverbs 9:18. The harlot is perfumed with powders, and lovely to look onโ€”but poisonous and damnable to the soul! “She has cast down many wounded, yes, many strong men have been slain by her.” Proverbs 7:26.

(10) The adulterer does all he can, to destroy the soul of anotherโ€”and so kills two at once!
ย He is worse than the thief; for, suppose a thief robs a man, yes, and also takes away his lifeโ€” the man’sย soulย may be happy; he may go to heaven as well as if he had died in his bed. But he who commits adultery, endangers the soul of another, and does all he can, to deprive her of salvation. What a fearful thing it isโ€”to be an instrument to draw another to hell!

(11) The adulterer is abhorred of God.
ย “The mouth of an adulteress is a deep pit; he who isย abhorredย by the Lord, will fall into it.” Proverbs 22:14. What can be worse than to beย abhorredย by God? God may beย angryย with His own children; but for God toย abhorย a manโ€”is the highest degree of hatred! The immoral person stands upon the threshold of hell; and whenย deathย gives him a pushโ€”he tumbles in!

All this should sound aย warningย in our ears, and call us off from the pursuit of so damnable a sin as immorality. Hear what the Scriptures say: “Her house is the way to hell.” Proverbs 7:27.

I shall give some directions, by way ofย antidote, to keep from the infection of this sin.

(1) Do not come into theย companyย of a whorish woman; avoid her house, as a seaman does a rock. “Run from her! Don’t go near the door of her house!” Proverbs 5:8. He who would not have the plague, must not come near infected houses; every whore-house has the plague in it. Not to avoid theย occasionย of sin, and yet pray, “Lead us not into temptation,” is, as if one should put his finger into the candle, and yet pray that it may not be burnt!

(2) Look to yourย eyes. Much sin comes in by the eye. “Having eyes full of adultery.” 2 Pet 2:14. Theย eyeย tempts theย imagination, and the imagination works upon theย heart. A lustful amorous eye, may usher in sin. Eve firstย sawย the tree of knowledgeโ€”and then sheย took. Gen 3:6. First sheย lookedโ€”and then sheย loved. Theย eyeย often sets theย heartย on fire; therefore Job laid a law upon his eyes. “I made a covenant with my eyesโ€”not to look with lust upon a young woman.” Job 31:1.

(3) Look to yourย lips. Take heed of any unclean word which may enkindle unclean thoughts in yourselves or others. “Evil communications corrupt good manners.” 1 Cor. 15:33. Impure discourse, is the bellows to blow up the fire of lust. Much evil is conveyed to theย heartย by theย tongue. “Set a watch, O Lord, before my mouth!” Psalm 141:3.

(4) Look in a special manner to yourย heart. “Guard yourย heartย with all diligence.” Proverbs 4:23. Every person has a tempter in his own bosom! “Out of the heart proceed evil thoughts, adultery, all other sexual immorality.” Matthew 15:19.ย Thinkingย of sin, makes way for theย actย of sin. Suppress the first risings of sin in your heart. As the serpent, when danger is nearโ€”guards hisย head, so keep yourย heart, which is the spring from whence all lustful motions proceed.

(5) Look to yourย attire. We read of the attire of a harlot. Proverbs 7:10. A wanton dress is a provocation to lust. A painted face, and half-naked breasts, are allurements to immorality. Where theย signย is hung outโ€”people will go in andย tasteย the liquor. Jerome says, “those who by their lascivious attire endeavor to draw others to lust, though no evil followsโ€”are temptersโ€”and shall be punished, because they offered theย poisonย to others, even though they would not drink.”

(6) Take heed of evilย company. Sin is a veryย contagiousย disease; one person tempts another to sin, and hardens him in it. There are three cords which draw men to immorality:ย 
the inclination of the heart,ย 
the persuasion of evil company, andย 
the embraces of the harlot. Thisย threefold cordย is not easily broken. “A fire was kindled in their company.” Psalm 106:18. The fire of lust is kindled in bad company.

(7) Beware of going toย theatersย andย plays. A play-house is often a preface to a whorehouse. “Plays furnish the seeds of wickedness.” We are bid to avoid allย appearanceย of evil; and are not plays the appearance of evil? Such sights are there, which are not fit to be beheld with chaste eyes. A learned divine observes, that many have on their death-beds confessed, with tears, that the pollution of their bodies has been occasioned by going to plays.

(8) Take heed of lasciviousย booksย andย pictures,ย which provoke to lust. As the reading of the Scripture stirs up love to God, so reading vile books stirs up the mind to wickedness. To lascivious books I may add lascivious pictures, which bewitch the eye, and areย incendiaries to lust!ย They secretly conveyย poisonย to the heart.ย 

(9) Take heed ofย excessย in diet. When gluttony and drunkenness lead the van, immorality and wantonness bring up the rear. “Wine inflames lust.” “Sodom’s sins were pride, laziness, andย gluttony.” Ezekiel 16:49. Theย foulestย weeds grow out of theย fattestย soil. Immorality proceeds from excess. “When I hadย fedย them to the full, everyone neighed after his neighbor’s wife.” Jer. 5:8. Get the “golden bridle of temperance.” God allows theย refreshment of nature, and what may fit us the better for his service; but beware of surfeit. Excess in temporal thingsโ€”clouds the mind, chokes good affections, and provokes lust. “I discipline my body and bring it under strict control.” 1 Cor. 9:27. Theย flesh pamperedโ€”is liable to immorality.

(10) Take heed ofย idleness. When a man is idle, he is ready to receive any temptation. The devil sows most of hisย seeds of temptationย inย fallowย ground. Idleness is the cause of sodomy and immorality. “Sodom’s sins were pride,ย laziness, and gluttony.” Ezekiel 16:49. When David was idle on the top of his house, he espied Bathsheba, and committed adultery with her. 2 Samuel 11:4. Jerome gave his friend counsel to be always well employed in God’s vineyard, that when the devil came, he might have no leisure to listen to temptation.

(11) To avoid fornication and adultery, let every man have a chaste, entireย love to his own wife. Ezekiel’s wife was the desire of his eyes. Ezekiel 24:16. When Solomon had dissuaded from immoral women, he prescribed a remedy against it. “Rejoiceย with the wife of your youth.” Proverbs 5:18. It is notย havingย a wifeโ€”butย lovingย a wifeโ€” which makes a man live chastely. He who loves his wife, whom Solomon calls hisย fountain, will not go abroad to drink ofย muddy, poisoned waters. Pure marital love is a gift of God, and comes from heaven; but, like the vestal fire, it must be nourished, so that it does not go out. He who does not love his wife, is the likeliest person to embrace the bosom of a harlot.

(12) Labor to get theย fear of Godย into your hearts. “By the fear of the Lord, men depart from evil.” Proverbs 16:6. As the embankment keeps out the water, so the fear of the Lord keeps out immorality. Such as lack the fear of God, lack theย bridleย which should check them from sin! How did Joseph keep from his mistress’ temptation? The fear of God pulled him back! “How can I do this great wickedness, and sin againstย God!”ย Genesis 39:9. Bernard callsย holy fear, “the door-keeper of the soul.” As a nobleman’s porter stands at the door, and keeps out vagrants, so the fear of God stands and keeps out all sinful temptations from entering.

(13) Take delight in theย Word of God. “How sweet are your words unto my taste.” Psalm 119:103. Chrysostom compares God’s Word to a garden. If we walk in this garden, and suck sweetness from theย flowers of the promises, we shall never care to pluck the “forbidden fruit.” “Let the Scriptures be my pure pleasure,” says Augustine. The reason why people seek after unchaste, sinful pleasuresโ€”is because they have nothing better. Caesar riding through a city, and seeing the women play withย dogsย andย parrots, said, “Surely, they have noย children.” So those who sport with harlots, have no better pleasures. He who has once tastedย Christ in a promise, is ravished with delight; and he wouldย  scorn aย temptationย to sin! Job said, that the Word was his “appointed food.” Job 23:12. No wonder then, that he made a “covenant with his eyes.”

(14) If you would abstain from adultery, use seriousย consideration.

ย ย ย  [1] Consider that God sees you in the act of sin! He sees all yourย curtainย wickedness. He isย totus oculusโ€”“all eye.” Theย cloudsย are no canopy, theย nightย is no curtainโ€”to hide you from God’s eye! Whenever you sinโ€”your Judge looks on! “I have seen your detestable actsโ€”your adulteries and your neighings.” Jer. 13:27. “They have committed adultery with their neighbors’ wives. I know it and am a witness to it! declares the Lord.” Jer. 29:23.ย 

ย ย ย  [2] Consider that few who are entangled in the sin of adultery, ever recover from the snare. “None that go to her return again.” Proverbs 2:19. This made some of the ancients conclude that adultery was an unpardonable sin; but it is not so. David repented. Mary Magdalene was a weeping penitent; upon her amorous eyes which sparkled with lust, she sought to be revenged, by washing Christ’s feet with her tears!ย Some, therefore have recovered from this snare. “Noneย that go to her return,” that is, “very few.” It is rare to hear of any who are enchanted and bewitched with the sin of immorality, who recover from it. “I find more bitter than death the woman who is aย snare, whose heart is aย trapย and whose hands areย chains. The man who pleases God will escape her, but the sinner she will ensnare.” Eccl. 7:26. Her “heart is a trap,” that is, she is subtle to deceive those who come to her; and “her hands are chains,” that is her embraces are powerful to hold and entangle her lovers. This consideration should make all fearful of this sin.ย Soft pleasures, harden the heart.ย 

ย ย ย  [3] Consider what Scripture says, which may lay a barricade in the way to this sin. “I will be a swift witness against the adulterers.” Malachi 3:5. It is good when God is a witness “forย us”, when He witnesses to our sincerity, as He did to Job’s; but it is sad to have God as a “witnessย againstย us.” “I,” says God, “will be a swift witness against the adulterer.” And who shall disprove God’s witness? He is bothย witnessย andย judge!ย “God will surely judge people who are immoral and those who commit adultery.” Hebrews 13:4.ย 

ย ย ย  [4] Consider the sad farewell, which the sin of adultery leaves. It leaves a hell in the conscience. “The lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil. But the result is as bitter as poison, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to hell.” Proverbs 5:3-5. Theย goddess Dianaย was so artfully drawn, that she seemed to smile upon those whoย cameย intoย her templeโ€”but frown on those whoย went out. So the harlotย smilesย on her lovers as theyย comeย to herโ€”but at last, they come to theย frownย and the sting! “Until an arrow pierces his liver.” Proverbs 7:23. “Her end is bitter.”ย 

When a man has been virtuous, theย laborย is goneโ€”but theย comfortย remains; but when he has been wicked and immoral, theย pleasureย is goneโ€”but theย stingย remains. “He gains momentary pleasureโ€”but after that, eternal torment,” says Jerome. When theย sensesย have been feasted with unchaste pleasures, theย soulย is left to pay the reckoning. Stolen waters are sweet; but, as poison, though sweet in the mouth, it torments the conscience.ย Sin always ends in tragedy!ย Sad is that which Fincelius reports of a priest in Flanders, who enticed a young girl to immorality. When she objected how vile a sin it was, he told her that by authority from the Pope, he could commit any sin; so at last he drew her to his wicked purpose. But when they had been together a while, in came the devil, and took away the harlot from the priest’s side, and, notwithstanding all her crying out, carried her away! If the devil should come and carry away all who are guilty of immorality in this nationโ€”I fear more would be carried away, than would be left behind!

(16)ย Prayย against this sin. Luther gave a lady this advice, that when any lust began to rise in her heart, she should go to prayer. Prayer is the best armor against sin; it quenches theย wild fire of lust.ย If prayer will “cast out the devil,” it will certainly cast out those lusts which come from the devil.

O let us labor for soul purity!ย To keep the soul pureโ€”have recourse to the blood of Christ, which is the “fountain open, to cleanse from sin and impurity.” Zech. 13:1. A soulย steepedย in the briny tears of repentance, andย bathedย in the blood of Christโ€”is made pure! Say, “Lord, my soul is defiled! I pollute all I touch! O purge me with hyssopโ€”let Christ’s blood sprinkle me, let the Holy Spirit anoint me. O make me pure, that I may be taken to heavenโ€”where I shall be asย holyย as You would have me to beโ€”and ashappyย as I can desire to be!”

The Delilah in the bosom!

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The Delilah in the bosom!

(Thomas Watson, “The Lord’s Prayer“)

If you would not come short of the kingdom of heaven,ย 
take heed of indulging any sin. One millstone will drown,ย 
as well as more.ย One sin lived inย will damn, as well as more.ย 
If any one sin reignsโ€”it will keep you from reigning in theย 
kingdom of heaven.ย 

Especially keep from sins of your natural constitution;ย 
your darling sin. “I kept myself fromย myย iniquity”โ€”thatย 
sin which my heart would soonest decoy and flatter meย 
into. As in the hive there is one master beeโ€”so in theย 
heart there isย one master-sin.ย Oh, take heed of this!

How may this darling-sin be known?

1. That sin for which a man cannot endure the arrow ofย 
a reproof, is the bosom-sin. Men can be content to haveย 
other sins declaimed against; but if a minister puts hisย 
finger upon the sore, and touches upon that one specialย 
sinโ€”then their eyes flash with fire, they are enraged,ย 
and spit the venom of malice!

2. That sin which a man’s heart runs out most to, and heย 
is most easily captivated byโ€”isย the Delilah in the bosom!ย 
One man is overcome with wantonness, another by worldliness.ย 
It is a sad thing for a man to be so bewitched by a beloved sin
that he will part with the whole kingdom of heavenโ€”to gratifyย 
that lust!

3. That sin which a man is least inclined to part with, is theย 
endeared sin. Of all his sons, Jacob could most hardly part withย 
Benjamin. “Will you takeย Benjaminย away!” Gen 42:35. So saysย 
the sinner, “This and that sin I have leftโ€”but mustย Benjaminย goย 
too? Must I part with this delightful sin? That goes to my heart!”

Take heed especially of this master-sin. Theย strength of sinย 
lies in the beloved sin, which, like a cancer striking at theย 
heart, brings death.ย 

I have read of a monarch, who being pursued by the enemy,ย 
threw away the crown of gold on his headโ€”that he might runย 
the faster. Just so, the sin which you wore as a crown of goldย 
must be thrown awayโ€”that you may run the faster to theย 
kingdom of heaven.ย 

Oh, if you would not lose glory, mortify the beloved sin! Set it,ย 
as Uriahโ€”in the forefront of the battle to be slain. By pluckingย 
out thisย right eyeโ€”you will see the better to go to heaven!


The Trojan horse

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The Trojan horse

(Thomas Watson, “The Lord’s Prayer“)

“Deliver us from evil.” Matthew 6:13

In this petition, we pray to be delivered from theย 
evil of ourย heart, that it may not entice us to sin.ย 

The heart is theย poisoned fountain, from whenceย 
all actual sins flow. “Forย from within, out of the heartย 
of man
, come evil thoughts, sexual immorality, theft,ย 
murder, adultery, coveting, wickedness, deceit,ย 
sensuality, envy, slander, pride, and foolishness.”ย 
Mark 7:21-22.ย 

The cause of all evil lies in a man’s own bosomโ€”allย 
sin begins at the heart. Lust is first conceived in theย 
heartโ€”and then it is midwifed into the world. Whenceย 
comes rash anger? The heart sets the tongue on fire.ย 
The heart is the shop where all sin is contrived andย 
hammered out.ย 


The heart isย the greatest seducerย “Each one isย 
tempted when he is carried away and enticed byย 
his own lust.” James 1:14.ย The devil could not hurtย 
usโ€”if our own hearts did not give consent.
ย All thatย 
he can do is to lay the baitโ€”but it is our fault toย 
swallow it! How needful, therefore, is this prayer,
“Deliver us from the evil of our hearts!”

It was Augustine’s prayer, “Lord, deliver me fromย 
that evil manโ€”myself!”

Beware of theย bosom traitorโ€”the flesh. The heartย 
of a man isย the Trojan horseโ€”out of which comesย 
a whole army of lusts! O let us pray to be deliveredย 
from the lusts and deceits of our own heart!ย 

Let me tell you, the Devil has his ministers!

Let me tell you, the Devil has his ministers!

(Thomas Watson, “Dearly Beloved” 1662)

Take heed whom you listen to! It is our dear Savior’s counsel, “Beware of false prophets, who come to you in sheep’s clothing โ€” but inwardly are ravening wolves!” Matthew 7:15.

Let me tell you, the Devil has his ministers โ€” as well as Christ! There are some, who by the subtlety of their wit, have learned the art of mixing error with truth, and to give poison in a golden cup!

Take heed WHO you hear, and HOW you hear. Be like those noble Bereans, who searched the Scriptures daily, to see whether the things that they taught, were true or not. Acts 17:11.

Your ears must not be like sponges which suck in puddle-water, as well as wine. But your ears must be like a winnowing fan, which fans out the chaff โ€” but retains the pure wheat. You must be like those in the parable, who gathered the good fish โ€” but cast the bad away. Matthew 13:48.

The saints are called virgins for their wisdom โ€” they will not let everyone defile their souls with error! They have both a judicious ear, and a critical palate โ€” which can distinguish between truth and error; and discern a difference between God’s pure food, and the devil’s cooking!