Tag Archives: J. C. Ryle

Let us beware of the love of money!

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Let us beware of the love of money! 

(J.C. Ryle)

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21¬†

“It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God!” Mark 10:25¬†

“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” 1 Timothy 6:10¬†

Let us beware of the love of money! It is possible to use money well, and do good with it. But for each one who makes a right use of money, there are thousands who make a wrong use of it, and do harm both to themselves and others. 

Let the worldly man, if he will, make an idol of money, and count him happiest who has most of it. 

But let the Christian, who professes to have “treasure in Heaven,” set his face like a flint against the spirit of the world in this matter. Let him not worship gold. He is not the best man in God’s eyes who has most money, but he who has most grace and likeness to Jesus.

“Give me neither poverty nor riches, but give me only my daily bread.” Proverbs 30:8¬†

“Keep your lives free from the love of money and be content with what you have, because God has said: Never will I leave you; never will I forsake you.” Hebrews 13:5¬†

People never reject the Bible because they cannot understand it

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People never reject the Bible because they cannot understand it

(J.C. Ryle, Thoughts For Young Men)

“This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed!” John 3:19-20¬†

Be very sure of this–people never reject the Bible because they cannot understand it.¬†

They understand it only too well! They understand that it condemns their own behavior. They understand that it witnesses against their own sins, and summons them to judgment! They try to believe it is false and useless–because they don’t like to believe it is true.

An evil lifestyle must always raise an objection to this holy book. 

Men question the¬†truth¬†of Christianity–because they hate the¬†practice¬†of it!

“For this reason God sends them a powerful delusion so that they will believe the lie, and so that all will be condemned who have not believed the truth but have delighted in wickedness.” 2 Thessalonians 2:11-12¬†

The line between the Church and the world seems completely effaced and forgotten!

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The line between the Church and the world seems completely effaced and forgotten!

(J.C. Ryle, 1884)

“For if the trumpet makes an¬†uncertain sound, who will prepare himself for battle?” 1 Corinthians 14:8¬†

We need a more certain sound about personal holiness. I fear that the standard of holy living is lower just now than it has been for many years. Professing Christians seem unable to realize that there is anything inconsistent in ball-going, theater-going, gambling, card-playing, excessive dressing, novel-reading, and an incessant round of gaiety and amusements! 

The line between the Church and the world seems completely effaced and forgotten!

A crucified life of self-denial and close walking with God, a life of real devotedness and zeal for holy living–is hardly ever to be seen!¬†

Yet surely our Lord meant something when He spoke of “taking up the cross!”¬†

Surely Paul meant something when he said, 
¬† “Come out from among them and be separate!”¬†
¬† “Be not conformed to this world!”¬†
¬† “Without holiness no man shall see the Lord!”¬†

If Christ returns the second time in this generation, we shall find His words about the days of Noah and Lot fully verified. Those days are upon us!

“Just as it was in the days of¬†Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all!”
“It was the same in the days of¬†Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all!” Luke 17:26-29¬†

“Ask for the¬†old paths, where the good way is–and walk in it. Then you will find rest for your souls.” Jeremiah 6:16

A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

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A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

(J.C. Ryle, “The Gospel of Luke” 1858)

“If anyone would come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it–but whoever loses his life for Me will save it. What good is it for a man to gain the whole world–and yet lose or forfeit his very self?” Luke 9:23-25¬†

We learn here, the absolute necessity of daily self-denial. Every day we ought . . .
  to crucify the flesh,
  to overcome the world,
  and to resist the devil. 

We ought to keep our bodies under control, and bring them into subjection. We ought to be on our guard, like soldiers in an enemy’s country. We ought to fight a daily battle–and war a daily warfare. The command of our Master is clear and plain, “If any man will come after Me–let him deny himself, and take up his cross daily, and follow Me.”

Now what do we know of all this? Surely this is a question which ought to be asked. A little formal church-going, and a decent attendance at a place of worship–can never be the Christianity of which Christ speaks in this place.¬†

Where is our self-denial? 

Where is our daily carrying of the cross? 

Where is our following of Christ? 

Without a religion of this kind–we shall never be saved.¬†

A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

No self-denial–no real grace!¬†

No cross–no crown!¬†

True Christianity!

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True Christianity!

(J.C. Ryle)

“For to me, to live is Christ and to die is gain!” Philippians 1:21¬†

True Christianity is not merely the believing a certain set of theological propositions.

It is to live in daily personal communication with an actual living person–Jesus the Son of God!

“The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me!” Galatians 2:20¬†

They have often destroyed, by their daily lives–the whole work of their lips!

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They have often destroyed, by their daily lives–the whole work of their lips!

(J.C. Ryle, “The Gospel of Luke” 1858)

“He told them: Take nothing for the journey–no staff, no bag, no bread, no money, no extra tunic. Whatever house you enter, stay there until you leave that town.” Luke 9:3-4¬†

Let us observe that our Lord charges His apostles, when He sends them forth–to study¬†simplicity of habits, and¬†contentment¬†with such things as they have.¬†

These instructions contain a lesson for all time. The spirit of these verses is meant to be remembered by all¬†ministers¬†of the Gospel. The leading idea which the words convey–is a warning against¬†worldliness¬†and¬†luxurious habits.¬†

Well would it be for the world and the Church, if the warning had been more carefully heeded! From no quarter has Christianity received such damage–as it has from the hands of its own ministers! On no point have its ministers erred so much, and so often–as in the matter of personal¬†worldliness, and¬†luxury of life.¬†They have often destroyed, by their daily lives–the whole work of their lips!¬†They have given occasion to the enemies of religion to say that they love ease, and money, and earthly things–far more than souls.¬†

From such ministers, may we pray daily that the Church may be delivered! They are a living stumbling-block in the way to Heaven. They are helpers to the cause of the devil–and not of God. The preacher whose affections are set on money, and finery and feasting, and pleasure-seeking–has clearly mistaken his vocation. He has forgotten his Master’s instructions. He is not an apostolic man!

Your daughter is dead!

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Your daughter is dead!

(J.C. Ryle, “The Gospel of Luke” 1858)

“While Jesus was still speaking, someone came from the house of Jairus, the synagogue ruler. ‘Your daughter is dead!‘ he said.” Luke 8:49¬†

Let us notice in this verse–how¬†universal¬†is the dominion which¬†death¬†holds over mankind. We see death coming to a rich man’s house, and tearing from him¬†the desire of his eyes¬†with a stroke!¬†

Such tidings as these, are¬†the bitterest cups¬†which we have to drink in this world. Nothing cuts so deeply into man’s heart–as to part with beloved ones, and lay them in the grave. Few griefs are so crushing and heavy–as the grief of a parent over the death of an only child.

Death is indeed a cruel enemy! He makes no distinction in his attacks. He comes to the rich man’s mansion–as well as to the poor man’s cottage. He does not spare the young, the strong, and the beautiful–any more than the old, the infirm, and the grey-haired. Not all the gold of Australia, nor all the skill of doctors–can keep the hand of death from our bodies, in the day of his power. When the appointed hour comes, and God permits him to smite–then our worldly schemes must be broken off, and our¬†darlings¬†must be taken away and buried out of our sight.

These thoughts are melancholy, and few like to hear of them. The subject of death is one that men shut their eyes at, and refuse to look at.¬†“All men think all men mortal, but themselves!”¬†But why should we treat this great reality in this way? Why should we not rather look the subject of death in the face, in order that¬†when our turn comes–we may be prepared to die?¬†

Death will come to our houses, whether we like it or not. Death will take each of us away–despite our dislike to hearing about it. Surely it is the part of a wise man to get ready for this great change.¬†

Why should we not be ready? There is one who can deliver us from the fear of death. Christ has overcome death, and “brought life and immortality to light through the Gospel.” He who believes on Him, has everlasting life. Though he dies–yet shall he live.

Let us believe in the Lord Jesus–and then death will lose his sting. We shall then be able to say with Paul,¬†“To me, to die is gain!”Philippians 1:21

The characteristics of the modern Christian pulpit!

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The characteristics of the modern Christian pulpit!

(J.C. Ryle)

John¬†said to the crowds coming out to be baptized by him:¬†You brood of vipers!¬†Who warned you to flee from the coming wrath! Produce¬†fruit¬†in keeping with repentance!” Luke 3:7-8

Well would it be for the Church of Christ, if it possessed more plain-speaking ministers like John the Baptist.
  A morbid dislike to strong language;
  an excessive fear of giving offence;
¬† a constant flinching from directness and plain speaking–
are, unhappily, too much the characteristics of the modern Christian pulpit!

Uncharitable¬†language is no doubt always to be deprecated. But there is no ‘charity’ in¬†flattering unconverted people–by abstaining from any mention of their vices, or in applying smooth names to their damnable sins!

There are¬†two texts which are too much forgotten by Christian preachers. In one it is written, “Woe unto you–when all men shall¬†speak well¬†of you!” (Luke 6:26)

In the other it is written, “Obviously, I’m not trying to be a¬†people pleaser!¬†No, I am trying to please God. If I were still trying to please people–I would not be Christ’s servant.” (Galatians 1:10)

You have a heart fit to do the deed!

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You have a heart fit to do the deed!

(J.C. Ryle, “The Gospel of Luke” 1858)

“But they kept shouting:¬†Crucify Him! Crucify Him!”¬†Luke 23:21¬†

Let us often pray that we may thoroughly understand the sinfulness of man’s heart.¬†

Christ is never fully valued–until sin is clearly seen.¬†

We must know the depth and malignity of our disease–in order to appreciate the great Physician.

Few of us, it may be feared, have the least conception of the strength and virulence of the spiritual disease with which we are born! Few entirely realize that “the carnal mind is enmity against God,” and that unconverted human nature, if it had the power–would cast its Maker down from His throne and crucify Him!¬†

The behavior of the Jews before us–is only a picture of what every natural man would do to God, if he only could!¬†

If the bosom of God were within the reach of men, it would be stabbed a million of times in one moment! If the bosom of God were now within your reach, and one blow would rid the universe of God–you have a heart fit to do the deed!”¬†Robert Murray M’Cheyne

How kind and merciful Christ is to dull and slow believers

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How kind and merciful Christ is to dull and slow believers

(J.C. Ryle)

“Then He said to Thomas:¬†Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.”¬†John 20:27¬†

We should mark in this verse,¬†how kind and merciful Christ is to dull and slow believers.¬†Nowhere, perhaps, in all the four Gospels, do we find this part of our Lord’s character so beautifully illustrated as in the story before our eyes.

It is hard to imagine anything more tiresome and provoking than the conduct of¬†Thomas, when even the testimony of ten faithful brethren had no effect on him, and he doggedly declared, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side–I will not believe!”¬†John 20:25

But it is impossible to imagine anything more patient and compassionate, than our Lord’s treatment of this weak disciple. He does not reject him, or dismiss him, or excommunicate him. He comes again at the end of a week, and apparently for the special benefit of¬†Thomas. He deals with him according to his weakness, like a gentle nurse dealing with a froward child, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side.” If nothing but the plainest, coarsest, most material evidence could satisfy him–even that evidence was supplied. Surely this was a¬†love¬†that surpasses knowledge, and a¬†patience¬†that passes understanding.

A passage of Scripture like this, we need not doubt, was written for the special comfort of all true believers. The Holy Spirit knew well that the¬†dull, and the¬†slow, and the¬†stupid, and the¬†doubting–are by far the commonest type of disciples in this evil world. The Holy Spirit has taken care to supply abundant evidence that Jesus is rich in patience as well as compassion, and that He bears with the infirmities of all His people.¬†

Let us take care that we drink into our Lord’s spirit, and copy His example. Let us never set down men as godless, because their faith is feeble and their love is cold. Let us remember the case of¬†Thomas–and be very compassionate and of tender mercy.¬†

Our Lord has . . .
  many weak children in His family,
  many dull pupils in His school,
  many raw soldiers in His army,
  many lame sheep in His flock.
Yet He bears with them all, and casts none away. 

Happy is that Christian who has learned to deal likewise with his brethren. There are many in the Church, who, like Thomas, are dull and slow–but for all that, like Thomas, are real and true believers.

An excessive anxiety about the innocent things of this life

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An excessive anxiety about the innocent things of this life

(J.C. Ryle, “The Gospel of Luke” 1858)

“Be on your guard, lest your hearts be weighed down with carousing, drunkenness, and¬†the cares of life–or that day will come on you unexpectedly like a trap!” Luke 21:34-35¬†

The exhortation before us should teach us¬†the great importance of an unworldly heart. The “cares of this life” are placed side by side with carousing and drunkenness.¬†

Excess in eating and drinking, is not the only excess which injures the soul. There is¬†an excessive anxiety about the innocent things of this life–which is just as ruinous to our spiritual prosperity, and just as poisonous to the soul.¬†

Never, never let us forget–that¬†we may make spiritual shipwreck on lawful things–as really and truly as on open vices! Happy is he who has learned to hold the things of this world with a loose hand, and to believe that seeking first the kingdom of God, “all other things shall be added to him!” Matthew 6:33

We find that they are empty bubbles!

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We find that they are empty bubbles!

(J.C. Ryle)

“Do not love the¬†world¬†or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world–the cravings of sinful man, the lust of his eyes and the boasting of what he has and does–comes not from the Father but from the world!” 1 John 2:15-16¬†

The possession of the whole world and all that it contains, will never make a person happy. Its¬†pleasures¬†are false and deceptive! Its¬†riches,¬†rank, and¬†honors, have no power to satisfy the heart! So long as we have¬†not¬†got them–they glitter, sparkle, and seem desirable. The moment we have them–we find that they are empty bubbles, and cannot make us feel content!¬†

And, worst of all, when we possess this world’s good things to the utmost bound of our desire–we cannot keep them!¬†Deathcomes in and separates us from all our property forever! Naked we came upon earth, and naked we go forth–and of all our possessions, we can carry¬†nothing¬†with us.¬†

Such is the world, which occupies the whole attention of thousands! 

Such is the world, for the sake of which millions are every year destroying their souls!

“This world is¬†fading away, along with everything that people crave!” 1 John 2:17

The very first letter in the alphabet of Christianity!

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The very first letter in the alphabet of Christianity!

(J.C. Ryle)

“Blessed are the¬†poor in spirit, for theirs is the kingdom of Heaven.” Matthew 5:3

The Lord Jesus calls those blessed, who are¬†poor in spirit. He means the humble, and lowly-minded, and self-abased. He means those who are deeply convinced of their own sinfulness in God’s sight. These are those who are not “wise in their own eyes and holy in their own sight.” They are not “rich and increased with goods.” They do not imagine that they need nothing. They regard themselves as “wretched, and miserable, and poor, and blind, and naked.” Blessed are all such! Humility is¬†the very first letter in the alphabet of Christianity!¬†We must begin low, if we would build high.

Blessed are those who mourn,¬†for they will be comforted.”¬†Matthew 5:4

The Lord Jesus calls those blessed, who¬†mourn.¬†He means those who sorrow for sin, and grieve daily over their own short-comings. These are they who trouble themselves more about sin than about anything on earth. The remembrance of it is grievous to them. The burden of it is intolerable. Blessed are all such! “The sacrifices of God are a broken and contrite spirit.” One day they shall weep no more! “They shall be comforted.”

Let us learn how entirely contrary are the principles of Christ–to the principles of the world. It is vain to deny it. They are almost diametrically opposed! The very characters which the Lord Jesus praises–the world despises. The very pride, and thoughtlessness, and high tempers, and worldliness, and selfishness, and formality, and unlovingness, which abound everywhere–the Lord Jesus condemns!

Let us learn how unhappily different is the teaching of Christ from the practice of many professing Christians. Where shall we find men and women among those who go to churches and chapels, who are striving to live up to the pattern we have read of today? Alas! there is much reason to fear, that many baptized people are utterly ignorant of what the New Testament contains!

Above all let us learn how holy and spiritual-minded all believers should be. They should never aim at any standard lower than that of the Beatitudes. Christianity is eminently a practical religion. Sound doctrine is its¬†root¬†and foundation–but holy living should always be its¬†fruit. And if we would know what holy living is, let us often think who they are that Jesus calls “blessed.”¬†

He answers these many fears with a single golden sentence!

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He answers these many fears with a single golden sentence!

(J.C. Ryle, “The Gospel of Luke” 1858)

“Fear not, little flock–it is your Father’s good pleasure to give you the kingdom!” Luke 12:32

Let us mark what a gracious word of consolation this passage contains for all true believers. The Lord Jesus well knew the hearts of His disciples. He knew how ready they were to be filled with fears of every description:
  fears because of the fewness of their number,
  fears because of the multitude of their enemies, 
  fears because of the many difficulties in their way,
  fears because of their sense of weakness and unworthiness. 
He answers these many fears with a single golden sentence, “Fear not, little flock–it is your Father’s good pleasure to give you the kingdom!”¬†

Believers are a “little flock.” They always have been, ever since the world began.¬†
Professing Christians, have sometimes been very many. 
Baptized people at the present day, are a great company. 
But true Christians, have always been very few. 

It is foolish to be surprised at this. It is vain to expect that it will be otherwise. Our Lord has plainly told us, “But¬†small¬†is the gate and¬†narrow¬†is the road that leads to life–and only a¬†few¬†find it.” Matthew 7:14¬†

All true believers have a glorious “kingdom” awaiting them! Here upon earth–they are often mocked, and ridiculed, and persecuted–and, like their Master, despised and rejected by men. But “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us!” “When Christ, who is our life, shall appear–then shall you also appear with Him in glory!”¬†

Believers are tenderly loved by God the Father. It is His good pleasure to give them the kingdom. He does not receive them grudgingly, unwillingly or coldly. He rejoices over them, as members of His beloved Son in whom He is well pleased. He regards them as His dear children in Christ. He sees¬†no spot¬†in them. Even now, when He looks down on them from Heaven, in the midst of their infirmities–He is well pleased. And hereafter, when presented before His glory–He will welcome them with exceeding joy! Jude 24

Let this little sentence be continually before the eyes of our minds!

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Let this little sentence be continually before the eyes of our minds! 

(J.C. Ryle)

“Martha, Martha,” the Lord answered, “you are worried and upset about many things–but¬†only one thing is needed!” Luke 10:41-42

Let us observe what a solemn rebuke our Lord Jesus Christ gave to His servant Martha.¬†Like a¬†wise physician–He saw the disease which was preying upon her, and at once applied the remedy. Like a¬†tender parent–He exposed the fault into which His erring child had fallen, and did not spare the chastening which was required.¬†

“Martha, Martha,” He said, “you are worried and upset about many things–but¬†only one thing is needed!”¬†Faithful are the wounds of a friend! That little sentence was a¬†precious balm¬†indeed! It contained¬†a volume of practical divinity in a few words!

“Only one thing is needed!” How true that saying! The longer we live in the world, the more true it will appear. The nearer we come to the grave, the more thoroughly we shall assent to it. Health, and money, and lands, and rank, and honors, and prosperity, are all well in their way. But they cannot be called¬†needful. Without them thousands are happy in this world, and reach glory in the world to come. The “many things” which men and women are continually struggling for, are not really¬†necessities. The grace of God which brings salvation, is the one thing needful.

Let this little sentence be continually before the eyes of our minds! 
Let it check us when we are ready to murmur at earthly trials. 
Let it strengthen us when we are tempted to deny our Master on account of persecution. 
Let it caution us when we begin to think too much of the things of this world. 
Let it¬†quicken¬†us when we are disposed to look back, like Lot’s wife.¬†
In all such seasons, let the words of our Lord ring in our ears like a trumpet, and bring us to a right mind!¬†“Only one thing is needed!”¬†

If Christ is ours–then we have all and abound!

Poison!

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Poison!

(J.C. Ryle)

“But Martha was distracted by all the preparations that had to be made. She came to him and asked: Lord, don’t You care that my sister has left me to do the work by myself? Tell her to help me!” Luke 10:40¬†

Let us observe what a snare to our souls the cares of this world may be–if allowed to take up too much attention.¬†It is plain from the tone of the passage before us, that Martha allowed her anxiety to provide a suitable entertainment for the Lord, to carry her away. Her excessive zeal for temporal provisions–made her forget, for a time, the things of her soul.¬†

She brought down on herself a solemn rebuke, and had to learn a lesson which probably made a lasting impression. Alas! how great a matter is kindled by a little fire! The beginning of all this, was a little over-anxiety about the innocent household affairs of this world!

The fault of Martha should be¬†a perpetual warning¬†to all Christians. If we desire to grow in grace, and to enjoy soul-prosperity–then we must beware of the cares of this world. Unless we watch and pray, they will insensibly eat up our spirituality, and bring leanness on our souls.¬†

It is not open sin, or flagrant breaches of God’s commandments alone, which lead men to eternal ruin. It is far more frequently¬†an excessive attention to things which are in themselves lawful. It seems so right to provide for our own! It seems so proper to attend to the duties of our station! It is just here that our danger lies! Our families, our business, our daily callings, our household affairs, our interaction with society–all, all may become snares to our hearts, and may draw us away from God.¬†We may go down to the pit of Hell from the very midst of lawful things!

Let us take heed to ourselves in this matter. Let us watch our habits of mind jealously, lest we fall into sin unawares. If we love life–then we must hold the things of this world with a very loose hand, and beware of allowing anything to have the first place in our hearts, excepting God. Let us mentally write “Poison!” on all temporal good things. Used in moderation they are blessings, for which we ought to be thankful. But permitted to fill our minds, and trample upon holy things–they become an inevitable curse. Profits and pleasures are dearly purchased–if in order to obtain them we thrust aside eternity from our thoughts, abridge our Bible-reading, become careless hearers of the Gospel, and shorten our prayers.¬†

A little¬†earth¬†upon the fire within us–will soon make that fire burn low.

The family disease!

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The family disease!

(J.C. Ryle)

“He spoke this parable to some who trusted in themselves, that they were righteous.” Luke 18:9¬†

The sin which our Lord here denounces, is “self-righteousness.”

We are all naturally self-righteous. It is¬†the family disease¬†of all the children of Adam. From the highest to the lowest–we think more highly of ourselves than we ought to. We secretly flatter ourselves that we are not as bad as some, and that we have something to¬†merit¬†the favor of God.

We forget the plain testimony of Scripture:
¬† “Surely there is not a righteous man on earth who does good and never sins.”
¬† “What is man, that he could be pure; or one born of woman, that he could be righteous?”
¬† “There is no one righteous, not even one!”

The true cure for self-righteousness, is self-knowledge.¬†Once let the eyes of our understanding be opened by the Spirit–and we shall talk no more of our own goodness. Once let us see what sin there is in our own hearts, and what the holy law of God requires–and self-conceit will die. We shall lay our hand on our mouths, and cry with the leper,¬†“Unclean, unclean!”¬†Leviticus¬† 13:45

“I have not come to call the righteous, but¬†sinners¬†to repentance.” Luke 5:32

Christ died for the¬†ungodly!”¬†Romans 5:6

True Christianity is a fight!

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True Christianity is a fight!

(J.C. Ryle, “Holiness“)

“Fight the good fight of faith!”¬†1 Timothy 6:12

True Christianity! Let us mind that word “true.” There is a vast quantity of religion current in the world which is not true, genuine Christianity. There are thousands of men and women who go to churches and chapels every Sunday and call themselves Christians. They make a “profession” of faith in Christ. Their names are on the baptismal register. They are reckoned Christians while they live. They are married with a Christian marriage service. They mean to be buried as Christians when they die.¬†

But you never see any “fight” about their religion! Of spiritual¬†strife¬†and¬†exertion¬†and¬†conflict¬†and¬†self-denial¬†and¬†watching¬†and¬†warring–they know literally nothing at all. Such Christianity may satisfy¬†man, and those who say anything against it may be thought very hard and uncharitable–but it certainly is not the Christianity of the Bible. It is not the religion which the Lord Jesus founded, and His apostles preached. It is not the religion which produces real holiness.¬†True Christianity is a fight!

The true Christian is called to be a¬†soldier,¬†and must behave as such from the day of his conversion to the day of his death. He is not meant to live a life of pious ease, indolence and security. He must never imagine for a moment, that he can sleep and doze along the way to Heaven, like one traveling in an easy carriage. If he takes his standard of Christianity from the people of this world, he may be content with such vain notions–but he will find no countenance for them in the Word of God. If the Bible is the rule of his faith and practice, he will find his course laid down very plainly in this matter. He must fight!

The principal fight of the Christian is with . . .
  the world,
  the flesh,
  and the devil. 

These are his never-dying foes! These are the three chief enemies against whom he must wage war. Unless he gets the victory over these three, all other victories are useless and vain. If he had a nature like an angel, and were not a fallen creature–the warfare would not be so essential. But with¬†a corrupt heart, a busy devil and an ensnaring world, he must either fight–or be lost.

He must fight the¬†WORLD. The subtle influence of that mighty enemy must be daily resisted–and without a daily battle, it can never be overcome.¬†

The love of the world’s good things,¬†
the fear of the world’s laughter or blame,¬†
the secret desire to keep in with the world, 
the secret wish to do as others in the world do–
all these are spiritual foes which beset the Christian continually on his way to Heaven, and must be conquered. 
“If any man loves the world–the love of the Father is not in him.” 1 John 2:15
“The world is crucified to me–and I unto the world.” Galatians 6:14
“Whoever is born of God, overcomes the world.” 1 John 5:4
“Do not be conformed to this world.” Romans 12:2
“Friendship with the world is enmity with God. Whoever therefore will be a friend of the world, is the enemy of God.” James 4:4

He must fight the FLESH. Even after conversion, he carries within him a nature prone to evil and a heart as weak and unstable as water! That heart will never be free from imperfection in this world, and it is a miserable delusion to expect it.

He must fight the¬†DEVIL. That¬†old enemy of mankind¬†is not dead. Ever since the Fall of Adam and Eve, he has been “going to and fro in the earth, and walking up and down in it,” and striving to compass one great end–the ruin of man’s soul. Never slumbering and never sleeping–he is always going about as a roaring lion seeking whom he may devour. An¬†unseen¬†enemy, he is always near us, about our path and about our bed, and spying out all our ways! A murderer and a liar from the beginning–he labors night and day to cast us down to Hell. Sometimes by leading into superstition, sometimes by suggesting infidelity, sometimes by one kind of tactics and sometimes by another–he is always carrying on a campaign against our souls. This mighty adversary must be¬†daily resisted¬†if we wish to be saved.

Some may think these statements too strong. You imagine that I am going too far, and laying on the colors too thickly. But the Christian warfare is no light matter! What do the Scriptures say? 
¬† “Fight the good fight of faith, lay hold on eternal life.”¬†
¬† “Endure hardship, as a¬†good soldier¬†of Jesus Christ.”¬†
¬† “Put on the¬†full armor¬†of God, so that you can take your stand against the devil’s schemes!”¬†
¬† “Strive¬†to enter in at the strait gate.”¬†
¬† “Be on your guard; stand firm in the faith; be men of courage; be strong!”¬†

Words such as these appear to me as clear, plain and unmistakable. They all teach one and the same great lesson, if we are willing to receive it. That lesson is, that true Christianity is a struggle, a fight and a warfare!

Clear views of Christ’s priestly office and intercession

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Clear views of Christ’s priestly office and intercession

(J.C. Ryle, “The Gospel of Luke” 1858)

“But I have¬†prayed¬†for you Simon, that your faith may not fail.” Luke 22:32¬†

We see in this verse–one great secret of a believer’s perseverance in the faith.¬†
It was owing to Christ’s intercession–that Peter did not entirely fall away.

The continued existence of grace in a believer’s heart, is a great standing miracle. His enemies are so mighty–and his strength is so small; the world is so full of snares–and his heart is so weak; that it seems at first sight impossible for him to reach Heaven.¬†

The passage before us explains his safety. He has a mighty Friend at the right hand of God, who ever lives to make intercession for him. There is a watchful Advocate, who is daily pleading for him–seeing all his daily necessities, and obtaining daily supplies of mercy and grace for his soul. His grace never altogether dies–because Christ always lives to intercede for him! (Hebrews 7:25.)

If we are true Christians, we shall find it essential to our comfort in religion–to have¬†clear views of Christ’s priestly office and intercession. Christ lives–and therefore our faith shall not fail. Let us beware of regarding Jesus only as one who¬†died¬†for us. Let us never forget that He is¬†alive¬†for evermore. Paul bids us to especially remember that He is risen again, and is at the right hand of God, and also makes intercession for us. Romans 8:34
 
The work that He does for His people, is not yet over. He is still appearing in the presence of God for them, and doing for their souls, what He did for Peter. His present life for them–is just as important as His death on the cross eighteen hundred years ago! Christ lives–and therefore true Christians “shall live also.”

I cannot think little of sin, when . . .

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I cannot think little of sin, when . . .

(J.C. Ryle)

“My God, My God, why have You forsaken Me?”¬†Matthew 27:46

Would I know how exceedingly sinful and abominable sin is in the sight of God? Where shall I see sin most fully brought out? 

Shall I turn to the history of the flood, and read how sin drowned the world? 

Shall I go to the shore of the Dead Sea, and mark what sin brought on Sodom and Gomorrah? 

No! I can find a clearer proof still! I look at the cross of Christ!

There I see that sin is so filthy and damnable, that nothing but the blood of God’s own Son can wash it away!¬†

There I see that sin has so separated me from my holy Maker, that all the angels in Heaven could never have made peace between us. Nothing could reconcile us, short of the death of Christ. 

If I listened to the wretched talk of proud people, I might sometimes imagine that sin was not so very sinful! But I cannot think little of sin, when I look at the cross of Christ! 

“A bleeding Savior I have viewed–and now I hate my sin!”¬†John Newton

A book full of Christ!

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A book full of Christ!

(J.C. Ryle)

“Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets and the Psalms.” Luke 24:44¬†

We have probably little idea how much deep truth is contained in the book of Psalms. No part of the Bible perhaps is better known in the letter–and none so little understood in the spirit. We err greatly if we suppose that it is nothing but a record of David’s feelings, of David’s experience, David’s praises, and David’s prayers. The hand that held the pen was generally David’s. But the subject matter was often something far deeper and higher than the history of the son of Jesse.¬†

The book of Psalms, in a word, is a book full of Christ:
  Christ in humiliation,
  Christ suffering,
  Christ dying,
  Christ rising again,
  Christ coming the second time,
  Christ reigning over all. 

Both of Christ’s advents are here: His coming in suffering to bear the¬†cross–and His second coming in power to wear the¬†crown.¬†

Both of Christ’s kingdoms are here–His kingdom of¬†grace, during which the elect are gathered–and His kingdom of glory, when every tongue shall confess that Jesus is Lord.¬†

Let us always read the Psalms with a peculiar reverence. Let us say to ourselves as we read, “A greater than David is here!”

Let us abhor the very idea of play-acting and mask-wearing in our Christianity!

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Let us abhor the very idea of play-acting and mask-wearing in our Christianity!

(J.C. Ryle, “The Gospel of Luke” 1858)

Let us observe how abominable¬†hypocrisy¬†is in the eyes of Christ. We are told that in the presence of all the people, Jesus said unto His disciples, “Beware of the teachers of the law! They like to walk around in flowing robes–and love to be greeted in the marketplaces and have the most important seats in the synagogues, and the places of honor at banquets. They devour widows’ houses–and¬†pretend to be pious by making long prayers in public.” Luke 20:46-47

This was a bold and remarkable warning. It was a public denunciation, we must remember, of men who were the recognized teachers of the Jewish people. 

No sin seems to be regarded by Christ as more wicked, than hypocrisy. None certainly drew forth from His lips such frequent, strong and withering condemnation, during the whole course of His ministry. 

He was ever full of mercy and compassion for the chief of sinners. “Fury was not in Him” when He saw Zacchaeus; the penitent thief; Matthew the tax-collector; Saul the persecutor; and the sinful woman in Simon’s house.¬†

But when He saw Scribes and Pharisees wearing a¬†mere cloak of religion, and pretending to great outward sanctity, while their hearts were full of wickedness–His righteous soul seems to have been full of indignation. Eight times in one chapter (Matthew 23) we find Him saying,¬†“Woe unto you, Scribes and Pharisees! You hypocrites!”

Whatever else we are in religion–let us be true. However feeble our faith, and hope, and love, and obedience may be–let us see to it that they are real, genuine, and sincere.¬†Let us abhor the very idea of play-acting and mask-wearing in our Christianity. At any rate, let us be genuine.¬†

The¬†hypocrite¬†will have the lowest place in Hell! “You snakes! You brood of vipers! How will you escape the damnation of Hell?” Matthew 23:33

The fruits and effects He produces

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The fruits and effects He produces

(J.C. Ryle, “The Holy Spirit“)

“When He comes, He will convict the world about¬†sin, righteousness, and judgment.” (John 16:8)

Where the Holy Spirit is, there will always be deep conviction of sin ‚ÄĒ and true repentance for it. It is His special office to convict of sin.¬†

He shows the exceeding holiness of God. 

He teaches the exceeding corruption and infirmity of our nature. 

He strips us of our blind self-righteousness. 

He opens our eyes to our awful guilt, folly and danger. 

He fills the heart with sorrow, contrition, and abhorrence for sin ‚ÄĒ as the abominable thing which God hates.¬†

He who knows nothing of all this, and saunters carelessly through life, thoughtless about sin, and indifferent and unconcerned about his soul ‚ÄĒ is a dead man before God! He has not the Holy Spirit.¬†

The presence of the Holy Spirit in a man’s heart can only be known by¬†the fruits and effects He produces. Mysterious and invisible to mortal eye as His operations are ‚ÄĒ they always lead to certain visible and tangible results.

Just as you know there is life in a tree by its sap, buds, leaves and fruits ‚ÄĒ just so you may know the Spirit to be in a man’s heart by the influence He exercises over his thoughts, affections, opinions, habits, and life. I lay this down broadly and unhesitatingly. I see it clearly marked out in our Lord Jesus Christ’s words, “Every tree is known by his own fruit.” Luke 6:44


NEVER!

NEVER! 
The following is by J. C. Ryle 

“I will NEVER leave you nor forsake you.”¬† Hebrews 13:5¬†

Let every believer grasp these words 
and store them up in his heart. 

Keep them ready, and have them fresh in your memory; 
  you will need them one day. 

The Philistines will be upon you, 
the hand of sickness will lay you low, 
the king of terrors will draw near, 
the valley of the shadow of death 
 will open up before your eyes. 

Then comes the hour when you will find nothing so 
comforting as a text like this, nothing so cheering 
as a real sense of God’s companionship.¬†

Stick to that word, “never”.¬†
It is worth its weight in gold. 
Cling to it as a drowning man clings to a rope. 
Grasp it firmly, as a soldier attacked on all sides grasps 
his sword. God has said, and He will stand to it, 
¬† “I will never leave you, nor forsake you.”¬†

NEVER! Though YOUR HEART be often faint, and you are sick 
of self, and your many failures and infirmities overwhelm you- 
even then the promise will not fail. 

NEVER! Though THE DEVIL whispers, “I shall have you at last;¬†
yet a little time and your faith will fail, and you will be mine.”¬†
Even then the Word of God will stand. 

NEVER! When the cold chill of DEATH is creeping over you, 
and friends can do no more, and you are starting on that 
journey from which there is no return- 
even then Christ will not forsake you. 

NEVER! When the day of JUDGMENT comes, and the books are 
opened, and the dead are rising from their graves, and eternity 
is beginning- even then the promise will bear all your weight; 
Christ will not leave His hold on your soul. 

Oh believing reader, trust in the Lord for ever, 
for He says, “I will never leave you.”¬†

Lean back all your weight upon Him, do not be afraid. 
Glory in His promise. 
Rejoice in the strength of your consolation. 

You may say boldly, “The Lord is my Helper, I will not fear.”¬†

Taken from GraceGems

From such love ‚ÄĒ may I ever be delivered!

From such love ‚ÄĒ may I ever be delivered!

(J.C. Ryle, “Christian Love” 1878)

Christian love does not consist in approving everybody’s religious opinions. Here is another most serious and growing delusion. There are many who pride themselves on never pronouncing others mistaken ‚ÄĒ whatever views they may hold. Your neighbor may be an Atheist, or a Buddhist, or a Roman Catholic, or a Mormonite, a Deist, or a Skeptic, a mere Formalist, or a thorough Antinomian. But the “love” of many says that you have no right to think him wrong! “If he is sincere ‚ÄĒ then it is uncharitable to think unfavorably of his spiritual condition!”

From such love ‚ÄĒ may I ever be delivered!

At this rate, the Apostles were wrong in going out to preach to the Gentiles!

At this rate, there is no use in missions!

At this rate, we had better close our Bibles, and shut up our churches!

At this rate, everybody is right ‚ÄĒ and nobody is wrong!

At this rate, everybody is going to Heaven ‚ÄĒ and nobody is going to Hell!

Such love is a monstrous caricature! To say that all are equally right in their opinions ‚ÄĒ though their opinions flatly contradict one another; to say that all are equally in the way to Heaven ‚ÄĒ though their doctrinal sentiments are as opposite as black and white ‚ÄĒ this is not Scriptural love. Love like this pours contempt on the Bible, and talks as if God had not given us a written standard of truth. Love like this, confuses all our notions of Heaven, and would fill it with a discordant inharmonious rabble.

True love does not think everybody right in doctrine. True love cries, “Do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world!” 1 John 4:1. “If anyone comes to you and does not bring this teaching ‚ÄĒ do not take him into your house or welcome him!” 2 John 1:10

She left her heart behind her!

“Remember Lot’s wife!” Luke 17:32

We should observe in these verses–what a solemn warning our Lord gives us against unsound profession.

Lot’s wife went far in religious profession. She was the wife of a “righteous man.” She was connected through him with Abraham, the father of the faithful. She fled with her husband from Sodom, in the day when he escaped for his life by God’s command.

But Lot’s wife was not really like her husband. Though she fled with him–she left her heart behind her! She willfully disobeyed the strict injunction which the angel had laid upon her. She looked back towards Sodom–and was at once struck dead! She was turned into a pillar of salt, and perished in her sins! Remember her–says our Lord, “Remember Lot’s wife!”

Lot’s wife is meant to be a beacon and a warning to all professing Christians. It may be feared that many will be found like her, in the day of Christ’s second coming. There are many in the present day, who go a certain length in religion. They speak the “language of Canaan.” They use all the outward ordinances of religion. But all this time, their souls are not right in the sight of God. The world is in their hearts–and their hearts are in the world. And by and bye, in the day of sifting–their unsoundness will be exposed. Their Christianity will prove rotten at the core! The case of Lot’s wife will not stand alone.

Let us remember Lot’s wife, and resolve to be real in our religion. Let us never rest until we have the true grace of God in our hearts–and have no desire to look back to the world.

(J.C. Ryle, “The Gospel of Luke” 1858)

The transforming power of the Spirit!

The transforming power of the Spirit!

(J. C. Ryle, “The Lord’s Garden”)

“To all those in Rome who are loved by God¬†and called to be saints.” Romans 1:7

Believers are separated from the world by the effectual working of the Holy Spirit. The Spirit calls them out from the world, and separates them as effectually as if a wall were built between them and it. He puts in them . . .

new hearts,
new minds,
new tastes,
new desires,
new sorrows,
new joys,
new wishes,
new pleasures,
new longings.

He gives them . . .

new eyes,
new ears,
new affections,
new opinions.

He makes them new creatures. They are born again–and with a new birth they begin a new existence. Mighty indeed is the transforming power of the Spirit!

The fruits and effects He produces

The fruits and effects He produces

(J.C. Ryle, “The Holy Spirit”)

“When He comes, He will convict the world about sin, righteousness, and judgment.” (John 16:8)

Where the Holy Spirit is, there will always be deep conviction of sin ‚ÄĒ and true repentance for it. It is His special office to convict of sin.

He shows the exceeding holiness of God.

He teaches the exceeding corruption and infirmity of our nature.

He strips us of our blind self-righteousness.

He opens our eyes to our awful guilt, folly and danger.

He fills the heart with sorrow, contrition, and abhorrence for sin ‚ÄĒ as the abominable thing which God hates.

He who knows nothing of all this, and saunters carelessly through life, thoughtless about sin, and indifferent and unconcerned about his soul ‚ÄĒ is a dead man before God! He has not the Holy Spirit.

The presence of the Holy Spirit in a man’s heart can only be known by the fruits and effects He produces. Mysterious and invisible to mortal eye as His operations are ‚ÄĒ they always lead to certain visible and tangible results.

Just as you know there is life in a tree by its sap, buds, leaves and fruits ‚ÄĒ just so you may know the Spirit to be in a man’s heart by the influence He exercises over his thoughts, affections, opinions, habits, and life. I lay this down broadly and unhesitatingly. I see it clearly marked out in our Lord Jesus Christ’s words,

“Every tree is known by his own fruit.” Luke 6:44

Everybody is going to be saved–and nobody is going to be lost!

Everybody is going to be saved–and nobody is going to be lost!

(J.C. Ryle, 1884)

One great danger of the church today, consists in the rise and progress of a spirit of indifference to all doctrines and opinions in religion. A wave of latitudinarianism about theology, appears to be passing over the land. The minds of many seem utterly incapable of discerning any difference between . . .

one belief–and another belief,
one creed–and another creed,
one tenet–and another tenet,
one opinion–and another opinion,
one thought–and another thought,
however diverse and mutually contrary they may be!
Everything is true–and nothing is false.
Everything is right–and nothing is wrong.
Everything is good–and nothing is bad–if only it comes to us under the garb and name of religion. Most think that it is kind and liberal, to maintain that we have no right to think that anyone is wrong, who is in earnest about his creed.

We are not allowed to ask what is God’s truth–but what is liberal, and generous, and charitable.

Most professing Christians make cleverness and earnestness the only tests of orthodoxy in religion. Thousands nowadays seem utterly unable to distinguish things that differ. If a preacher is only clever and eloquent and earnest–they think that he is all right, however strange and heterodox his sermons may be.

Popery–or Protestantism,
an atonement–or no atonement,
a personal Holy Spirit–or no Holy Spirit,
future punishment–or no future punishment

–they swallow all! Carried away by an imagined liberality and charity, they seem to regard doctrine as a matter of no importance, and to think that everybody is going to be saved–and nobody is going to be lost! They dislike distinctness, and think that all decided views are very wrong!

These people live in a kind of mist or fog! They see nothing clearly, and do not know what they believe. They have not made up their minds about any great point in the Gospel, and seem content to be honorary members of all schools of thought. For their lives–they could not tell you what they think is truth about . . .

forgiveness of sins,
or justification,
or regeneration,
or sanctification,
or saving faith,
or conversion,
or inspiration,
or the future state.

They are eaten up with a morbid dread of doctrine. And so they live on undecided, and too often undecided they drift down to the grave, on the broad way which leads to eternal destruction.

They are content to shovel aside all disputed points as rubbish, and will tell you, “I do not pretend to understand doctrine. I dare say that it is all the same in the long run.” They are for a general policy of universal toleration and forbearance of every doctrine. Every school of false teaching, however extreme, is to be tolerated. They desire the Church to be a kind of Noah’s Ark, within which every kind of opinion and creed shall dwell safely and undisturbed, and the only terms of admittance are a willingness to come inside, and let your neighbor alone. Nothing is too absurd to concede and allow into the church, in the present mania for complete freedom of thought, and absolute liberty of opinion.

The explanation of this boneless, nerveless condition of soul, is perhaps not difficult to find. The heart of man is naturally in the dark about religion–has no intuitive sense of truth–and really needs divine instruction and illumination. Besides this, the natural heart in most men hates exertion in religion. Above all, the natural heart generally likes the praise of others, shrinks from collision, and loves to be thought charitable and liberal. The whole result is that a kind of broad religious anythingism just suits an immense number of professors.

Ignorance, I am compelled to say, is one of the grand dangers of professors of religion in the present day.

Who does not know that such people swarm and abound everywhere? And who does not know that anyone who denounces this state of things, and insists that we should be loyal to Scripture truth–is regarded as a narrow, bigoted, intolerant person, quite unsuited to our times?

When there is no creed or standard of doctrine, there can be no church, but a Babel. Let me venture to advise all true Christians to never to be ashamed of holding Evangelical views. Those views, I am quite aware, are not fashionable nowadays. They are ridiculed as old-fashioned, narrow, defective, and out of date–and those who hold them, are regarded as illiberal, impracticable old fossils!

What the final result of the present state of things will be, I do not pretend to predict.

“Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths!” 2 Timothy 4:2-4

Do not be led astray by all kinds of strange teachings!

Do not be led astray by all kinds of strange teachings!

(J.C. Ryle, 1816-1900)

“Do not be led astray by all kinds of strange teachings!” Hebrews 13:9

Many things combine to make the present inroad of false doctrine peculiarly dangerous.

There is an undeniable zeal in some of the teachers of error–and their ‘earnestness’ makes many think they must be right.

There is a great appearance of learning and theological knowledge–and many imagine that such clever and intellectual men must surely be safe guides.

There is a general tendency to free thought in these latter days–many like to prove their independence of judgment, by believing novelties.

There is a wide-spread desire to appear tolerant and liberal-minded–many seem half ashamed of saying that anybody can be in the wrong.

There is a quantity of half-truth taught by the modern false teachers–they are incessantly using Scriptural terms and phrases in an unscriptural sense.

There is a morbid craving in the public mind for the more sensational and showy–men are impatient of inward, invisible heart-work.

There is a silly readiness in every direction to believe everybody who talks cleverly and earnestly–and a determination to forget that Satan is often “transformed into an angel of light.” 2 Corinthians 2:14

There is a wide-spread ‘gullibility’ among professing Christians–every heretic who tells his story plausibly, is sure to be believed. Anyone who questions him, is called a bigot and a narrow-minded man.

All these things are peculiar symptoms of our times. I defy any observing man to deny them. They tend to make the assaults of false doctrine in our day peculiarly dangerous. They make it more than ever needful to cry aloud, “Do not be led astray by all kinds of strange teachings!”

An ignorant laity will always be the bane of a Church! A Bible-reading laity may save a Church from ruin.

Let us read the Bible regularly, daily, and with fervent prayer, and become familiar with its contents.

Let us receive nothing, believe nothing, follow nothing–which is not in the Bible, nor can be proved by the Bible.

Let our rule of faith, our touchstone of all teaching–be the written Word of God!

“To the law and to the testimony! If they do not speak according to this Word–it is because there is no light in them!” Isaiah 8:20

Jelly-Fish Christianity

Jelly-Fish Christianity 

(J.C. Ryle)

The consequences of this widespread dislike to distinct biblical doctrine are very serious. Whether we like it or not, it is an epidemic which is doing great harm, and especially among young people. It creates, fosters, and keeps up an immense amount of instability in religion. It produces what I must venture to call, if I may coin the phrase, a ‘jelly-fish’ Christianity in the land ‚ÄĒ that is, a Christianity without bone, or muscle, or power.

A jelly-fish, as everyone who has been much by the seaside knows, is a pretty and graceful object when it floats in the sea, contracting and expanding like a little delicate transparent umbrella. Yet the same jelly-fish, when cast on the shore, is a mere helpless lump, without capacity for movement, self-defense, or self-preservation.

Alas! it is a vivid type of much of the religion of this day, of which the leading principle is, ‘No dogma, no distinct beliefs, no doctrine.’ We have hundreds of ministers who seem not to have a single bone in their body of divinity! They have no definite opinions; they are so afraid of ‘extreme views,’ that they have no views at all. We have thousands of sermons preached every year, which are without an edge or a point or a corner ‚ÄĒ they are as smooth as marble balls, awakening no sinner, and edifying no saint!

We have legions of young men annually turned out from our universities, armed with a few scraps of second-hand philosophy, who think it a mark of cleverness and intellect to have no decided opinions about anything in religion ‚ÄĒ and to be utterly unable to make up their minds as to what is Christian truth. Their only creed, is a kind of ‘nothingism.’ They are sure and positive about nothing!

And last, and worst of all, we have myriads of respectable church-going people, who have no distinct and definite views about any point in theology. They cannot discern things that differ, any more than color-blind people can distinguish colors. They think . . .

everybody is right ‚ÄĒ and nobody is wrong,
everything is true ‚ÄĒ and nothing is false,
all sermons are good ‚ÄĒ and none are bad,
every clergyman is sound ‚ÄĒ and no clergyman unsound.

They are ‘tossed to and fro, like children, by every wind of doctrine;’ often carried away by some new excitement and sensational movement; ever ready for new things, because they have no firm grasp on the old; and utterly unable to ‘render a reason of the hope that is in them.’

All this, and much more, is the result of that effeminate dread of distinct doctrine which has been so strongly developed, and has laid such hold on many pastors in these days.

I turn from the picture I have exhibited with a sorrowful heart. I grant it is a gloomy one; but I am afraid it is only too accurate and true. Let us not deceive ourselves. Distinct and definitive doctrine is at a premium just now. Instability and unsettled notions are the natural result, and meet us in every direction.

Cleverness and earnestness are the favorite idols of the age!

What a man says matters nothing ‚ÄĒ however strange and heterogeneous are the opinions he expresses! If he is only brilliant and ‘earnest’ ‚ÄĒ he cannot be wrong! Never was it so important for believers to hold sound systematic views of truth, and for ministers to ‘enunciate doctrine’ very clearly and distinctly in their teaching.

Live To Preach Christ

ūü§ĒMy Thoughts…¬†

After just finishing my audiobook of¬†“The Evangelistic Zeal of George Whitefield” by Steven .J. Lawson i stumbled on this quote. I had a little chuckle too as i‚Äôm currently in a ‚ÄúMethodist‚ÄĚ church and it seems to be drifting far away from Biblical preaching like this.

‚ÄúThere are Lutherans and Wesleyans in the present day, but there are no Whitefieldites. No! The great evangelist of last century was a simple, guileless man, who lived for one thing only, and that was to preach Christ.‚ÄĚ

J.C. Ryle, Christian Leaders Of The 18th Century

He is not the God of the Bible

‚ÄúBeware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.‚ÄĚ

J.C. Ryle

A Cheap, Easy Christianity

A cheap, easy Christianity

“Any of you who does not give up everything he has, cannot be My disciple.” Luke 14:33

What does it cost to be a Christian?

I grant freely that it costs little to be a mere outward Christian. A man has only got to attend a place of worship twice on Sunday, and to be tolerably moral during the week ‚ÄĒ and he has gone as far as thousands around him ever go in religion. All this is cheap and easy work ‚ÄĒ it entails no self-denial or self-sacrifice. If this is saving Christianity and will take us to Heaven when we die ‚ÄĒ we must alter the description of the way of life, and write, “Wide is the gate and broad is the way that leads to Heaven!”

But it does cost something to be a real Christian, according to the standard of the Bible. There are . . .

enemies to be overcome,
battles to be fought,
sacrifices to be made,
an Egypt to be forsaken,
a wilderness to be passed through,
a cross to be carried,
a race to be run.

Conversion is not putting a man in a soft armchair, and taking him pleasantly to Heaven. It is the beginning of a mighty conflict, in which it costs much to win the victory. Hence arises the unspeakable importance of “counting the cost.”

True Christianity will cost a man . . .

his self-righteousness,
his sins,
his love of ease, and
the favor of the world.

A religion which costs nothing ‚ÄĒ is worth nothing!

A cheap, easy Christianity, without a cross ‚ÄĒ will prove in the end a useless Christianity, without a crown!

(J.C. Ryle, “The Cost!”)

The characteristics of the modern Christian pulpit!

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“John said to the crowds coming out to be baptised by him: You brood of vipers! Who warned you to flee from the coming wrath! Produce fruit in keeping with repentance!” Luke 3:7-8

Well would it be for the Church of Christ, if it possessed more plain-speaking ministers like John the Baptist.

A morbid dislike to strong language;
an excessive fear of giving offence;
a constant flinching from directness and plain speaking;

are, unhappily, too much the characteristics of the modern Christian pulpit!

Uncharitable language is no doubt always to be deprecated. But there is no ‘charity’ in flattering unconverted people ‚ÄĒ by abstaining from any mention of their vices, or in applying smooth names to their damnable sins!

There are two texts which are too much forgotten by Christian preachers. In one it is written, “Woe unto you ‚ÄĒ when all men shall speak well of you!” (Luke 6:26)

In the other it is written, “Obviously, I’m not trying to be a people pleaser! No, I am trying to please God. If I were still trying to please people ‚ÄĒ I would not be Christ’s servant.” (Galatians 1:10)

(J.C. Ryle)

Are you manufacturing a God of your own?

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‚ÄúBeware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.‚ÄĚ

J.C. Ryle


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