Tag Archives: Charles H. Spurgeon

With lowly reverence at the foot of the Cross

Grace logo

With lowly reverence at the foot of the Cross

(Charles Spurgeon)

With lowly reverence at the foot of the Cross, bow down your soul and say, “My Lord, there is no difference between me and the¬†greatest¬†reprobate–but what Your grace has made! There is no difference between me and¬†lost souls in Hell–except what Your infinite compassion has been pleased to make!”¬†

“By the grace of God I am what I am!”¬†1 Corinthians 15:10

The false doctrine of universal redemption!

Grace logo

The false doctrine of universal redemption!

(Charles Spurgeon)

“I am the Good Shepherd. The Good Shepherd gives His life¬†for the sheep!”¬†John 10:11

I would like to die talking of this blessed doctrine of substitutionary atonement and I intend, by divine grace, to live proclaiming it, for it is the keystone of the Gospel! Jesus Christ literally took upon Himself the transgression and iniquity of His people, and was made a curse for them, seeing that they had fallen under the wrath of God! For them, He has taken away the penalty and the curse due to sin. 

The false doctrine of universal redemption–that Christ died for the damned in Hell and suffered the torment of those who afterwards are tormented forever–seems to me to be detestable, subversive of the whole Gospel, and destructive of the only pillar upon which our hopes can be built!¬†

Christ stood in the place of His elect–for them He made a full atonement–for them He so suffered that not a sin of theirs shall ever be laid at their door. As the Father’s love embraced them–so the death of His Son reconciled them.¬†

We hold most firmly the doctrine of¬†particular redemption–that Christ loved His Church, and gave Himself for it.

The only¬†limit¬†of the atonement is in its design–and that design was that Christ should give eternal life to as many as the Father has given Him.

“Christ also loved the¬†church, and gave Himself for her!” Ephesians 5:25¬†

Almost saved!

Grace logo

Almost saved!

(Charles Spurgeon)

“Then Agrippa said to Paul: You¬†almost¬†persuade me to become a Christian.” Acts 26:28¬†

To be¬†almost saved–is to be altogether lost!¬†

There are many in Hell who once were¬†almost saved–but who are now altogether damned!¬†

Think of that, you who are¬†not far¬†from the Kingdom. It is being¬†in¬†the Kingdom that saves the soul–not being¬†near¬†the Kingdom.

“You are¬†not far¬†from the Kingdom of God.”¬†Mark 12:34¬†

We are as moths near a burning candle!

Grace logo

We are as moths near a burning candle!

(Charles Spurgeon)

Turn away my eyes from looking at vanity!” Psalm 119:37¬†

Dear friends, do not gaze upon any sin . . .
  for looking breeds longing, 
  and longing begets lusting, 
  and lusting brings sinning! 

Keep your eyes right–and you may keep your heart right.¬†

If that¬†first woman¬†had not looked upon the forbidden tree and seen “that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise,” she would not have plucked and eaten the forbidden fruit–and we would not have been the children of sin and sorrow!

O friends, if we begin to¬†look upon iniquity, we shall almost certainly fall! There are some sins that we poor, frail creatures cannot endure to look at.¬†We are as¬†moths¬†near a burning candle–the only safety for us is to get out of the room and fly into the open air. But if we go near the candle–we shall certainly burn our wings and, perhaps, even destroy ourselves!¬†

Just so, we must take care that we do not get used to sin. I believe that even the common reading in the newspapers of accounts of evil things is defiling to us. If we habitually read such things, we shall come, at last, to think less and less of the coarser forms of vice than we ought to do.

Nothing can keep us away from the fangs of sin, like falling into the embraces of Christ. Looking unto Jesus, is the great remedy against looking unto sin! 

Turn away my eyes from vanity, my Lord, by filling them full with a vision of Yourself and holding me spellbound with that grandest spectacle that eyes of men, or angels, or even of God, Himself ever saw–the spectacle of God Incarnate bearing our sin in His own body on the Cross!¬†

Keep your eyes fixed there–and all will be well.


We would soon hear all the dogs of Hell baying with all their might against us!

Grace logo

We would soon hear all the dogs of Hell baying with all their might against us! 

(Charles Spurgeon)

If you belonged to the world, it would love you as its own. As it is,¬†you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” John 15:19

There would be much more¬†persecution¬†than there is–if there were more real Christians. But we have become so¬†like¬†the world, that the world does not hate us as it once did. If we would be more holy, more true, more Christ-like, more godly–we would soon hear all the dogs of Hell baying with all their might against us!¬†

Remember, my brethren, whoever you may be, that¬†if there is no distinction between you and the world around you–then you may be certain that you are of the world. For, there must always be some marks in the children of God to distinguish them from the ungodly. There is a something in them which is not to be found in the best worldling–something which is not to be discovered in the most admirable carnal man. A something in their character which can be readily perceived and which marks them as belonging to another and higher race, the twice-born, the elect of God, eternally chosen by Him–and, therefore, made to be¬†choice ones¬†through the effectual working of His grace.¬†

I have given them Your word and the world has hated them–for¬†they are not of the world¬†any more than I am of the world.” John 17:14


It will not do to be a saint abroad–and a devil at home!

Grace logo

It will not do to be a saint abroad–and a devil at home!

(Charles Spurgeon)

There is a great importance in the way in which a man lives in his house.¬†It will not do to be a saint abroad–and a devil at home!¬†There are some of that kind. They are wonderfully sweet at a prayer meeting–but they are dreadfully sour to their wives and children. This will never do!¬†

Every genuine believer should say, and mean it,¬†“I will walk within my house with a perfect heart.”¬†It is in the¬†home, that we get the truest proof of godliness.

“What sort of a man is he?” said one to George Whitefield–and Whitefield answered, “I cannot say, for I never¬†lived¬†with him.”¬†

That is the way to test a man–to live with him.


If you want to see a man worked up until the Satanic is clearly uppermost!

Grace logo

If you want to see a man worked up until the Satanic is clearly uppermost!

(Charles Spurgeon)

I would have you know, brethren, that the gospel which was preached by me is not according to man.” Galatians 1:11¬†

We are sure that the Gospel we have preached is not¬†according to¬†men–because it is¬†opposed, even to this day. If anything is hated bitterly, it is the out-and-out Gospel of the grace of God, especially if that hateful word,¬†“Sovereignty”¬†is mentioned with it!

Dare to say, “He will have mercy on whom He will have mercy–and He will have compassion on whom He will have compassion,” and furious critics will revile you without stint!¬†

The modern religionist not only hates the doctrine of Sovereign grace, but he raves and rages at the mention of it! He would sooner hear you blaspheme, than preach . . .
  Election by the Father,
  Atonement by the Son, or 
  Regeneration by the Spirit! 
If you want to see a man worked up until the Satanic is clearly uppermost–let modern religionists hear you preach a Free-Grace sermon!¬†

A Gospel which is according to men, will be welcomed by men–but it needs a Divine operation upon the heart and mind, to make a man willing to receive this distasteful gospel of the grace of God into his utmost soul!

” . . . the ministry which I have received of the Lord Jesus, to testify¬†the gospel of the grace of God.” Acts 20:24


There is no sweeter pillow than providence!

Grace logo

There is no sweeter pillow than providence! 

(Charles Spurgeon, “Israel at the Red Sea”)

How sweet is providence to a child of God, when he can reflect upon it!

He can look out into this world, and say, “However great my troubles, they are not so great as my Father’s power. However difficult may be my circumstances, yet all things are working together for my good.”

He who holds up yonder unpillared arch of the starry heavens–can also support my soul without a single apparent prop.

He who guides the stars in the well-ordered courses, even when they seem to move in hazy dances–surely He can overrule my trials in such a way that out of confusion He will bring order; and from seeming evil, produce lasting good.

He who bridles the storm, and puts the bit in the mouth of the tempest–surely He can restrain my trial, and keep my sorrows in subjection.

I need not fear . . .
  while the lightnings are in His hands,
  and the thunders sleep within His lips;
  while the oceans gurgle from His fist,
  and the clouds are in the hollow of His hands;
  while the rivers are turned by His foot,
  and while He digs the channels of the sea.

Surely, He whose might gives wings to the angels, can furnish a worm with strength. 
Surely, He who guides a cherub, will not be overcome by the trials of a speck like myself.

He who makes the most ponderous orb roll in dignity, and keeps its predestined orbit–can make a little atom like myself move in my proper course, and conduct me as He pleases.

Christian!¬†there is no sweeter pillow than providence!¬†And when providence seems adverse, believe it still, and lay it under your head. For depend upon it–there is comfort in its bosom.

There is hope for you, child of God! The great trouble which is to come in your way in your pilgrimage, is planned by divine love–the same love which shall interpose as your protector.

At the cross!

Grace logo

At the cross!

(Charles Spurgeon)

The cross, that deepest revelation of the glory of God–is the great weapon which breaks down the heart’s defenses! It is especially the love of Jesus¬† shown in the cross, which turns and transforms the hearts of sinners.¬†

In the horrifying torture and crucifixion of Jesus, we see the highest proof of the highest love. His bleeding, makes our hearts bleed. His shame, makes us ashamed. In the cross we see the divine disgust at sin, which makes sin appalling in our eyes as well. But further, through the cross we see a love so unfathomable, that it pierces our apathy and overwhelms our desires for earthly trinkets.

At the cross . . .
  our pride and sinfulness are mortified,
  our self-deifying efforts are destroyed,
  our wandering hearts are exposed,
  the beauty of Christ in His humility and holiness are held before us, 
  and the glory of God shines brightest in all its transforming power.

The atoning work of Jesus is the great gun of our battery. The cross is the mighty battering-ram with which to break in pieces the bronze gates of human prejudices and the iron bars of sinful obstinacy!

The most excellent study for expanding the soul!

Grace logo

The most excellent study for expanding the soul!

(Charles Spurgeon, “The Immutability of God!“)

The proper study of God’s elect, is God. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God–is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father! There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so¬†vast–that all our thoughts are lost in its immensity; so¬†deep–that our pride is drowned in its infinity!¬†

Other subjects we can compass and grapple with; in them we feel a kind of self-contentment, and go our way with the thought,¬†“Behold I am wise!”¬†But when we come to this master-science, finding that our¬†plumb-line¬†cannot sound its depth, and that our¬†eagle eye¬†cannot see its height–we turn away with the¬†thought¬†that vain man would be wise, but he is like a wild donkey’s colt; and with the solemn¬†exclamation, “I am but of yesterday, and know nothing!” No subject of contemplation will tend more to humble the mind, than thoughts of God.¬†

The most excellent study for expanding the soul, is the science of Christ, and Him crucified–and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing will so magnify the whole soul of man–as a devout, earnest, continued investigation of the great subject of the Deity. While¬†humbling¬†and¬†expanding, this subject is eminently¬†consolatory.¬†

Oh, there is in contemplating Christ, a balm for every wound! 
In musing on the Father, there is a quietus for every grief. 
In the influence of the Holy Spirit, there is a balsam for every sore. 

Would you lose your sorrows? 
Would you drown your cares? 
Then go, plunge yourself in the Godhead’s deepest sea!¬†
Be lost in His immensity–and you shall come forth as from a couch of rest, refreshed and invigorated.¬†

I know nothing which can . . .
  so comfort the soul; 
  so calm the swelling billows of grief and sorrow;
¬† so speak peace to the winds of trial–
as a devout musing upon the subject of the Godhead!

Suppose I have fallen into some great sin–what then?

Grace logo

Suppose I have fallen into some great sin–what then?

(Charles Spurgeon)

“Ah!” says one, “Suppose I have fallen into some great sin–what then?

Why then, that is all the more reason why you should cast yourself upon Him. 

Do you think Jesus Christ is only for little sinners? 

Is He a doctor who only heals finger-aches?

Beloved, it is not faith to trust Christ when I have no sin–but it is true faith to trust Him when I am foul, and black, and filthy!

“The blood of Jesus, God’s Son, cleanses us from all sin!” 1 John 1:7¬†

A golden master-key!

Grace logo

A golden master-key! 
 
(Charles Spurgeon)

The Lord opened Lydia’s heart¬†to respond to what Paul was saying.” Acts 16:14

God’s saving grace will not be baffled.¬†
 
He frequently begins with the¬†silver key¬†of a mother’s tearful prayers and a father’s tender counsels.¬†
 
In turn, He uses the church-keys of His ordinances and His ministers, and these are often found to move the bolt. 
 
But if they fail, He thrusts in the iron key of trouble and affliction which has been known to succeed after all others have failed. 
 
He has, however, a golden master-key, which excels all others. It is the operation of His own most gracious Spirit, by which entrance is effected into hearts which seemed shut up forever.
 
Wonderful is the patience and long-suffering of the Lord, or He would long since have left hardened and careless sinners to themselves. He is importunate, whether we are so or not. We take pains to resist His heavenly grace, but He abides faithful to His own name of love.
 
O Lord, we bless You that You have opened our hearts, and we ask You now that You have entered, to abide in our souls forever, as a king in his own palace!

Gather your manna fresh every morning!

Grace logo

Gather your manna fresh every morning!

(Charles Spurgeon)

“Oh, how I love Your law! I meditate on it all day long!”¬†Psalm 119:97

The Bible in the pulpit, must never supersede the Bible at home. Let us read our Bibles in private more, and with more pains and diligence. 

There is less private Bible reading than there was fifty years ago. I never would have believed that so many men and women would have been tossed to and fro with every wind of doctrine, some falling into skepticism, some rushing into the wildest and narrowest fanaticism, and some going over to the Roman church. With many, there was a habit developed of lazy, superficial and careless reading of God’s Word.¬†¬†¬†

Read the Bible daily. Make it part of your everyday business to read and meditate on some portion of God’s Word.¬†Gather your manna fresh every morning!¬†Choose your own seasons and hours. Do not scramble over and hurry your reading. Give your Bible the best, and not the worst, part of your time. But whatever plan you pursue, let it be a rule of your life to visit the throne of grace and the Bible every day.

Next to praying there is nothing so important in practical religion as Bible reading. By reading that Book we may learn . . .
  what to believe,
  what to be, 
  what to do,
  how to live with comfort,
  and how to die in peace.

Happy is that man who possesses a Bible!

Happier still is he who reads it!

Happiest of all is he who not only reads it, but obeys it, and makes it the rule of his faith and practice!

“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness–that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16-17

They must be burned into us with the hot iron of affliction!

Grace logo

They must be burned into us with the hot iron of affliction!

(Charles Spurgeon)

“Before I was afflicted I went astray ‚ÄĒ but now I obey Your Word.” Psalm 119:67¬†

“It was good for me to be afflicted ‚ÄĒ so that I might learn Your decrees.” Psalm 119:71

Most of the great truths of God have to be learned through trials! They must be burned into us with the hot iron of affliction, otherwise we shall not truly receive them.

“I know, O Lord, that Your laws are righteous ‚ÄĒ and in faithfulness You have afflicted me.” Psalm 119:75¬†

“God disciplines us for our good ‚ÄĒ that we may share in His holiness!” Hebrews 12:10¬†

Father knows best!

Grace logo

Father knows best!

(Charles Spurgeon)

“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away ‚ÄĒ may the name of the LORD be praised!” Job 1:21

“Shall we accept good from God ‚ÄĒ and not trouble?” Job 2:10¬†
 

Let the Lord do as He wills to us! He will never be unkind to us! He has always been our friend ‚ÄĒ He will never be our foe!¬†

He will never put us into the¬†furnace¬†‚ÄĒ unless He means to purge the¬†dross¬†out of us. Nor will there be one degree more heat in that furnace than is absolutely necessary ‚ÄĒ there will always be¬†mercy¬†to balance the¬†misery¬†‚ÄĒ and strength supplied to support the burden to be borne.
 

Oh, children of God, your¬†Father knows best!¬†Leave everything in His hands and be at peace ‚ÄĒ for all is well.
 

“I was silent; I would not open my mouth ‚ÄĒ for You are the one who has done this!” Psalm 39:9¬†
 

“He is the LORD; let him do what is good in His eyes!” 1 Samuel 3:18¬†

“Even though the fig trees have no blossoms,¬†and there are no grapes on the vines;¬†even though the olive crop fails,¬†and the fields lie empty and barren;¬†even though the flocks die in the fields,¬†and the cattle barns are empty¬†‚ÄĒ yet I will rejoice in the¬†LORD!¬†I will be joyful in the God of my salvation!” Habakkuk 3:17-18¬†

True comfort!

Grace logo

True  comfort! 
The following is from Spurgeon’s sermon, “Concerning the Consolations of God” Job 15:11.¬†

Christian, are you hoping to find true comfort in the world? Will you be happy if you manage to get that position? if you pass that examination? if you save so much money? I beseech you, do not play the fool; there is no consolation in all this. 

There is no satisfaction to be found in the greatest worldly success; millionaires, statesmen, and princes all dissatisfied. The richest men have often been the most miserable, and those who have succeeded best in rising to places of honor have been worn out in the pursuit, and disgusted with the prize. 

Wealth brings care, honor earns envy, position entails toil, and rank has its annoyances. 

One of our richest men once said, “I suppose you imagine I am happy, because I am rich. Why, a dozen times in a year, and oftener, some fellow threatens to shoot me if I do not give him what he wants. Do you suppose that this makes me a happy man?”¬†

Believe me, the world is as barren of joy as the Sahara. 

Vain is the hope of finding a spring of consolation in anything beneath the moon. 

Seek the kingdom of God, and his righteousness. 
  

“Little children, abide in him.”

Grace logo

Little children, abide in him.”¬†
The following is from Spurgeon’s sermon, “Preparation¬†
¬†for the Coming of the Lord.” #2105. 1 John 2:28.¬†

Just as little children are in daily dependence 
on their parents, Christians depend upon the 
Lord’s care.¬†

Why, beloved, the Lord has to nurse you! He 
feeds you with the unadulterated milk of the 
Word; he comforts you as a mother does her 
child; he carries you in his bosom, he bears 
you all your days. 

Your new life is as yet weak and struggling; 
do not carry it into the cold atmosphere of 
distance from Jesus. 

Little children, since you derive all from Jesus, 
abide in him. To go elsewhere will be to wander 
into a howling wilderness. The world is empty; 
only Christ has fullness. Away from Jesus you 
will be as a child deserted by its mother, left 
to pine, and starve, and die; or as a little lamb 
on the hillside without a shepherd, tracked by 
the wolf, whose teeth will soon extract its 
heart’s blood.¬†

Abide, O child, with your mother! 

Abide, O lamb, with your shepherd! 

Cling to the Lord Jesus in your feebleness, 
in your fickleness, in your nothingness; and 
abidingly take him to be everything to you. 

That painted harlot!

Grace logo

That painted harlot!
The following is from Spurgeon’s sermon,
“Jesus Meeting His Warriors”¬† No. 589. Genesis 14:18-20.

Brother, if ever you have seen Christ’s face, that painted
harlot, the world, will never win your love again.

Did you ever eat the pure white bread of heaven?
Then the brown, gritty bread of earth will never suit
you, but will break your teeth with gravel stones.

You will never care to drink earth’s sour and watery wine,
if you have once been made to drink of the wines on the
lees well refined- the spiced wine of Christ’s pomegranate.

If you want to be strengthened against the most subtle
worldly temptations, cry, “Let him kiss me with the kisses
of his mouth: for his love is better than wine‚ÄĚ; and you
may go forth to conflicts of every kind, more than a
conqueror, through Him that has loved you!

Losses, adversities, afflictions, griefs!

Grace logo

Losses, adversities, afflictions, griefs!
The following is from Spurgeon’s sermon, “The Superlative
Excellence of the Holy Spirit‚Ä̬† No. 574.¬† John 16:7.

The saints of God may very justly reckon
  their losses among their greatest gains.

The adversities of believers minister much to their prosperity.

Although we know this, yet through the infirmity of the flesh
we tremble at soul-enriching afflictions, and dread to see those
black ships which bring us such freights of golden treasure.

When the Holy Spirit sanctifies the furnace, the flame refines
our gold and consumes our dross, yet the dull ore of our nature
likes not the glowing coals, and had rather lie quiet in the dark
mines of earth.

As silly children cry because they are called to drink the
medicine which will heal their sicknesses, even so do we.

Our gracious Savior, however, loves us too wisely to spare
us the trouble because of our childish fears; he foresees the
advantage which will spring from our griefs, and therefore
thrusts us into them out of wisdom and true affection.

The back door to the pit!

Grace logo

The back door to the pit!
The following is from Spurgeon’s sermon,
‚ÄúA Hearer in Disguise‚ÄĚ No. 584. 1 Kings 14:6.

Many come to God’s house disguised in manner
  and appearance. How good you all look!

When we sing and you take your books, how
heavenly-minded!  And when we pray, how
reverent you are! How your heads are all bowed-
your eyes covered with your hands!  I do not know
how much praying there is when you sit in a devout
posture, though you assume the attitude and compose
your countenance as those who draw near to supplicate
the Lord. I am afraid there are many of you who do not
pray a word or present a petition, though you assume
the posture of suppliants.

When the singing is going on there are many who never
sing a word with the spirit and the understanding.

In the house of God I am afraid there are many who wear
a mask, stand as God’s people stand, sit as they sit, pray
as they pray, and sing as they sing-  and all the while what
are you doing?
Some of you have been attending to your children while
we have been singing tonight. Some of you have been casting
up your ledger, attending to your farms, scheming about your
carpentering and bricklaying; yet all the while if we had looked
into your faces we might have thought you were reverently
worshiping God.

Oh! those solemn faces, and those reverent looks,
  they do not deceive the Most High God!

He knows who and what you are!

He sees you as clearly as men see  through glass.
As for hiding from the Almighty, how can you hide
yourself from him? As well attempt to hide in a glass
case, for all the world is a glass case before God!

When you look into a glass beehive, you can see the bees and
everything they do- such is this world, a sort of glass beehive
in which God can see everything. The eyes of God are on you
continually; no veil of hypocrisy can screen you from him.

It is a melancholy and a most solemn reflection that there are
many who profess to be Christians who are not Christians.

There was a Judas among the twelve; there was a Demas among
the early disciples; and we must always expect to find chaff on
God’s floor mingled with the wheat.

I have tried, the Lord knows, to preach as plainly and as
much home to the mark as I could, to sift and try you; but
for all that the hypocrite will come in. After the most searching
ministry, there are still some who will wrap themselves about
with a ‘mantle of deception’. Though we cry aloud and spare
not, and bid you lay hold on eternal life, yet, alas! how many
are content with a mere name to live and are dead.

Many come here and even hold office in the Church, yes,
the minister himself may even preach the Word, and after
all be hollow and empty. How many who dress and look
fair outside, are only fit to be tinder for the devil’s tinder
box, for they are all dry and empty within!

God save as from a profession if it is not real!

I pray that we may know the worst of our case.
If I must be damned, I would sooner go to hell unholy,
than as a hypocrite- that back-door to the pit is the
thing I dread most of all.

Oh! to sit at the Lord’s table, and to drink of the cup of devils!
To be recognized among God‚Äôs own here, and then to find one’s
own name left out when God reads the muster-roll of his servants!

Oh! what a portion for eternity!

I bid you tear off this mask, and if the grace of God is not
in you, I beg you to go into the world which is your fit place,
and abstain from joining the Church, if you are not really a
member of the body of Christ.

‚ÄúYou, God, see me!‚ÄĚ
Write that on the palm of your hand, and look
at it; wake up in the morning with it; sleep with it
before you on your curtains.

‚ÄúYou, God, see me!‚ÄĚ

Avenge his death!

Grace logo

Avenge his death!
The following is from Spurgeon’s sermon,
‚ÄúFor Christ‚Äôs Sake.‚ÄĚ No. 614¬† Eph. 4:32.

One of the first things which every Christian should feel
bound to do “for Christ‚Äôs sake” is to avenge his death.
“Avenge his death,” says one, “upon whom?”
Upon his murderers. And who were they? Our sins! Our sins?
“Each of our sins became a nail, and unbelief the spear.”

The very thought of sin having put Jesus to death should
make the Christian hate it with a terrible hatred. When I
recollect that my sins tore my Savior’s body on the tree,
took the crown from his head, and the comfort from his
heart, and sent him down into the shades of death, I vow
revenge against them.

“O sin! Happy shall he be who takes your little
¬†¬†¬†¬† ones and dashes them against a stone!”

Yes, doubly blessed is he who, like Samuel, shall hew
the Agag of his sins in pieces before the Lord, and not
spare so much as one single fault, or folly, or vice,
because it slew the Savior.

Be holy, be pure, be just, be separate 
from sinners for Christ’s sake.

“See from his head, his hands, his feet,
 Sorrow and love flow mingled down!
 Did ever such love and sorrow meet,
 Or thorns compose so rich a crown?

 His dying crimson, like a robe,
 Spreads over his body on the tree;
 Then am I dead to all the globe,
 And all the globe is dead to me.

 Were the whole realm of nature mine,
 That were a present far too small;
 Love so amazing, so divine,
¬†Demands my soul, my life, my all.”

SIN

Grace logo

SIN
The following is from Spurgeon’s sermon,
‚ÄúThe Smoke of Their Torments‚ÄĚ
No. 602.  Genesis 19:27, 28.

See the blackness of your sin by the light of hell’s fire!

Hell is the true harvest of the sowing of iniquity.

Come, lost sinner, I charge you to look at hell–
  Hell is what sin brings forth.
  Hell is the full-grown child.
  You have dandled your sin.
  You have kissed and fondled it.
  But see what sin comes to.
  Hell is but sin full-grown, that is all.

You played with that young lion; see how it roars and how
it tears in pieces now that it has come to its strength.

Did you not smile at the azure scales of the serpent?
See its poison; see to what its stings have brought those
who have never looked to the brazen serpent for healing.

Do you account of sin as a peccadillo, a flaw
scarcely to be noticed, a mere joke, a piece of fun?
But see the tree which springs from it.
There is no joke there- no fun in hell.

You did not know that sin was so evil.
Some of you will never know how evil it is until the
sweetness of honey has passed from your mouth,
and the bitterness of death preys at your vitals.

You will count sin harmless until you
are hopelessly stricken with its sting!

My God, from this day forward help me to see through the
thin curtain which covers up sin, and whenever Satan tells
me that such-and-such a thing is for my pleasure, let me
recollect the pain of that penalty wrapped up in it. When
he tells me that such a thing is for my profit, let me know
that it can never profit me to gain the whole world and lose
my own soul. Let me feel it is no sport to sin, for only a
madman would scatter firebrands and death, and say it is sport.

Sound theologians!

Grace logo

Sound theologians!
The following is from Spurgeon’s sermon,
PLAIN WORDS WITH THE CARELESS
No. 778 Luke 8:28.

A man may know a great deal about true
religion, and yet be a total stranger to it.

He may know that Jesus Christ is the Son of
God, and yet he may be possessed of a devil.

Mere knowledge does nothing for us but puff us up.

We may know, and know, and know, and so
increase our responsibility, without bringing
us at all into a state of salvation.

Beware of resting in head-knowledge.

Beware of relying upon orthodoxy,
for without love to Christ, with all your
correctness of doctrine, you will be a
sounding brass and a tinkling cymbal.

It is well to be sound in the faith,
but the soundness must be in the
heart as well as in the head.

There is as ready a way to destruction by the road
of orthodoxy as by the paths of heterodoxy.

Hell has thousands in it who were never heretics.

Remember that the devils “believe and tremble.”

There are no sounder theologians than devils,
and yet their conduct is not affected by
what they believe, and consequently they still
remain at enmity to the Most High God. A mere
head-believer is on a par therefore with fallen
angels, and he will have his portion with them
forever unless grace shall change his heart.

The Evil Consequences

Grace logo

Then David said to Nathan, “I have sinned against the LORD.”¬†
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.” 2 Samuel 12:13-14
David’s experience¬†is very instructive to us. While it teaches us that God can and will forgive us, if we repent of our great and gross sins‚ÄĒyet it also teaches us that sin is an evil and a bitter thing; and that, though the guilt of it may be removed, the evil consequences of it will cling to us and be a subject of sorrow to us‚ÄĒuntil God shall wipe away all tears from our eyes!

Charles H Spurgeon

This Sea of Love!

Grace logo

This Sea of Love!
The following is from Spurgeon’s sermon,
¬† “THE SHULAMITES CHOICE PRAYER”

Christian, turn it over in your mind ‚ÄĒ “Christ loves you!”
-not a little; not a little as a man may love his friend;
not even as a mother may love her child; for she may forget
the infant of her womb.

Jesus loves you with the highest degree of love that is
possible; and what more can I say, except I add, he loves
you with a degree of love that is utterly impossible to man.

No finite mind could, if it should seek to measure it,
get any idea whatever of the love of Christ towards us.

You know, when we come to measure a drop with an ocean,
there is a comparison. A comparison I say there is,
though we should hardly be able to get at it; but when
you attempt to measure our love with Christ’s, the finite
with the infinite, there is no comparison at all.

Though we loved Christ ten thousand times as much as we do,
there would even then be no comparison between our love to him
and his love to us. Can you believe this now? ‚ÄĒ “Jesus, loves me!”

Why, to be loved by others here on earth often brings the tear
to one’s eye. It is sweet to have the affection of one’s fellow;
but to be LOVED BY GOD, and to be loved so intense ‚ÄĒ so loved
that you have to leave it as a mystery the soul cannot fathom ‚ÄĒ
you cannot tell how much!

Be silent, O my soul! and be silent too before your God,
¬† and lift up your soul in prayer thus ‚ÄĒ
“Jesus, take me into this Sea of Love, and let me be ravished
by a sweet and heavenly contentment in a sure confidence that
you have loved me and given yourself for me.”

Taken from GraceGems

Aqueous Fluid to an Infant’s Brow!

Grace logo

Aqueous Fluid to an Infant’s Brow!
The following is from Spurgeon’s sermon,
¬†¬†¬† “UNPURCHASABLE LOVE”

The most unpopular truth in the world is this sentence which
fell from the lips of Christ–¬†¬† “You must be born again.”

Consequently, there are all sorts of inventions to remove the
truth out of those words. “Oh, yes!” say some, “you must be born
again, but that means the application of aqueous fluid to an
¬† infant’s brow.”

As God is true, that teaching is a lie; there is no grain or
shade of truth within it. No operation that can be performed
by man can ever regenerate the soul.  It is the work alone of
God the Holy Spirit, who creates us anew in Christ Jesus.

Men do not like that truth.

Spiritual Truth Still Displeases the Natural Man.

Taken from GraceGems

Bliss Beyond What the Angels Know

Bliss Beyond What the Angels Know
The following is from Spurgeon’s sermon,
“Love’s Vigilance Rewarded”

Why me Lord?

Words cannot express the joy of heart which I feel in knowing that
Jesus is with me, and that he has loved me with an everlasting love.

I shall never understand, even in heaven, Why
the Lord Jesus Should Ever Have Loved Me.

There is no love like it-  Why Was it Fixed Upon Me?

Have you never felt that you could go in, like David, and sit before the
Lord, and say, “Who am I, O Lord God? and what is my house, that
you have brought me here?”

Yet wonderful as it is, it is true; Jesus Loves His Believing People,
loves them now at this very moment. Do you not rejoice in it?

I assure you that, in the least drop of the love of Christ when it is
consciously realized, there is more sweetness than there would be
in all heaven without it.

Talk of bursting barns, overflowing wine-vats, and riches
treasured up-  these give but a poor solace to the heart.

But the Love of Jesus, this Is Another Word for Heaven.
It is a marvel that even while we are here below we should be
permitted to enjoy a Bliss Beyond What the Angels Know!

Taken from GraceGems

What a Sight!

What a Sight! 
The following is from Spurgeon’s sermon,¬†
¬†¬† “LOVE’S LOGIC”¬†

O the beauty of the person of Jesus, when seen with 
the eye of faith by the illumination of the Holy Spirit! 

As the light of the morning, when the sun arises, “as a¬†
morning without clouds,” is our Well-Beloved unto us.¬†

The sight of the burning bush made Moses put off his shoes, but 
the transporting vision of Jesus makes us put off all the world! 

When once He is seen we can discern no beauties 
  in all other creatures in the universe. 

He, like the sun, has absorbed all other 
glories into his own excessive brightness. 

This is the pomegranate which love feeds upon, 
  the flagon wherewith it is comforted. 

A sight of Jesus causes such union of heart with him, 
such goings’ out of the affections after him,¬†
and such meltings of the spirit towards him, 
that its expressions often appear to carnal men to 
be extravagant and forced; when they are nothing but 
the free, unstudied, and honest effusions of its love. 

Carnal men are themselves ignorant of the divine passion of love 
to Jesus, and therefore the language of the enraptured heart is 
unintelligible to them. They are poor translators of love’s 
celestial tongue who think it to be at all allied with the amorous 
superfluities uttered by carnal passions. Jesus is the only one 
upon whom the loving believer has fixed his eye, and in his converse 
with his Lord he will often express himself in language which is 
meant only for his Master’s ear, and which worldlings would utterly 
scorn could they but listen to it. The pious feelings at which 
they jeer, are as much beyond their highest thoughts as the 
‘sonnets of angels’ excel the ‘gruntings of swine’.¬†

Taken from GraceGems

The never-failing friend

The never-failing friend 
The following is from Spurgeon’s sermon,¬†
¬†¬† “LOVE’S LOGIC”¬†

Experience of the love, tenderness, and faithfulness of 
our Lord Jesus Christ will weld our hearts to him. 

The very THOUGHT of the love of Jesus towards us is enough to 
inflame our holy passions, but the EXPERIENCING of his love 
heats the furnace seven times hotter. 

He has been with us in our TRIALS, cheering and consoling us, 
sympathizing with every groan, and regarding every tear with 
affectionate compassion. Do we not love him for this? 

He has befriended us in every TIME OF NEED, so bounteously 
supplying all our neediness out of the riches of his fullness, 
that he has not allowed us to lack any good thing. 
Shall we be unmindful of such unwearying care? 

He has helped us in every DIFFICULTY, furnishing us with 
strength equal to our day; he has leveled the mountains before 
us, and filled up the valleys; he has made rough places plain, 
and crooked things straight. Do we not love him for this also? 

In all our DOUBTS he has directed us in the path of wisdom, 
and led us in the way of knowledge. He has not allowed us to 
wander; he has led us by a right way through the pathless 
wilderness. Shall we not praise him for his. 

He has repelled our ENEMIES, covered our heads in the day of 
battle, broken the teeth of the oppressor, and made us more 
than conquerors. Can We Forget Such Mighty Grace? 

Are we not constrained to call upon all 
that is within us to bless his holy name? 

Not one promise of his has been broken, but all have come to pass. 

In no single instance has he failed us; 
he has never been unkind, unmindful, or unwise. 

The harshest strokes of his providence have been as full of 
love as the softest embraces of his condescending fellowship. 

We cannot, we dare not find fault with him. 

He has done all things well. 

His love toward his people is perfect, and the consideration 
of his love is sweet to contemplation; the very remembrance 
of it is like ointment poured forth, and the present enjoyment 
of it, the  experience of it at the present moment, is beyond 
all things delightful! 

At home or abroad, on the land or the sea, in health or sickness, 
in poverty or wealth, JESUS, THE NEVER-FAILING FRIEND, affords us 
tokens of his grace, and binds our hearts to him in the bonds of 
constraining gratitude. 

If we were we not dull scholars, we would, in the experience of 
a single day, discover a thousand reasons for loving our Redeemer. 

Taken from GraceGems

A Caged Lion

‚ÄúThe gospel is like a caged lion,’ said the great baptist preacher Charles Spurgeon. ‘It does not need to be defended, it simply needs to be let out of it’s cage’ Today, the cage is our accommodation to the secular/sacred split that reduces Christianity to a matter of personal belief. To unlock the cage, we need to become utterly convinced that, as Francis Schaeffer said, Christianity is not merely religious truth, it is total truth- truth about the whole of reality.‚ÄĚ

Nancy Pearcey, Total Truth: Liberating Christianity from its Cultural Captivity

MURDERED

MURDERED!

(From Spurgeon’s autobiography)

There was a day, as I took my walks abroad, when I came by a spot forever engraved upon my memory, for there I saw this Friend, my best, my only Friend . . . MURDERED!

I stooped down in sad affright, and looked at Him. I saw that His hands had been pierced with rough iron nails, and His feet had been torn in the same way. There was misery in His dead countenance so terrible that I scarcely dared to look upon it. His body was emaciated with hunger, His back was red with bloody scourges, and His brow had a circle of wounds about it–clearly could one see that these had been pierced by thorns.

I shuddered, for I had known this Friend full well. He never had a fault–He was the purest of the pure, the holiest of the holy.

Who could have injured Him?

For He never injured any man–all His life long He “went about doing good.” He had healed the sick, He had fed the hungry, He had raised the dead–for which of these works did they kill Him? He had never breathed out anything else but love–and as I looked into the poor sorrowful face, so full of agony, and yet so full of love–I wondered who could have been a wretch so vile as to pierce hands like His. I said within myself, “Where can these traitors live? Who are these that could have smitten such a One as this?”

Had they murdered an oppressor–we might have forgiven them; had they slain one who had indulged in vice or villainy–it might have been his desert; had it been a murderer and a rebel, or one who had committed sedition–we would have said, “Bury his corpse–justice has at last given him his due!”

But when You were slain, my best, my only-beloved–where did the traitors hide? Let me seize them, and they shall be put to death! If there are torments that I can devise–surely they shall endure them all. Oh! what jealousy–what revenge I felt! If I might but find these murderers, what I would do to them!

And as I looked upon that corpse, I heard a footstep, and wondered where it was. I listened, and I clearly perceived that the murderer was close at hand! It was dark, and I groped about to find him. I found that, somehow or other, wherever I put out my hand, I could not meet with him, for he was NEARER to me than my hand would go.

At last I put my hand upon my bosom. “I have you now!” said I–for lo, he was in my own heart–the murderer was hiding within my own bosom, dwelling in the recesses of my inmost soul!

Ah! then I wept indeed, that I, in the very presence of my murdered Master, should be harboring the murderer! I felt myself most guilty while I bowed over His corpse, and sang that plaintive hymn,

“Twas you, MY SINS, my cruel sins,
His chief tormentors were!
Each of my sins became a nail,
and unbelief the spear!”

Amid the rabble which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations–fit music to accompany that march of woe.

When my soul can, in imagination, see the Savior bearing His cross to Calvary, she joins the godly women, and weeps with them; for, indeed, there is true cause for grief–cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die–but my heart has a deeper and more bitter cause to mourn.

MY SINS were the scourges which lacerated those blessed shoulders, and crowned those bleeding brows with thorns! My sins cried, “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders.

His being led forth to die is sorrow enough for one eternity–but MY having been His murderer, is more, infinitely more grief than one poor fountain of tears can express.

If Christ has died for me, as ungodly as I am, without strength as I am–then I cannot live in sin any longer, but must arouse myself to love and serve Him who has redeemed me.

I cannot trifle with the evil which slew my best Friend.

I must be holy for His sake.

How can I live in sin–when He has died to save me from it?

The “Hell Fire Club”

Steel Quote Logo

The “Hell Fire Club”

“Means for Restoring the Banished” )

Mr. Thorpe was a member of an ‘infidel’ club. In those days infidelity was more blasphemous than now. This infidel society took the name of the “Hell Fire Club”. Among their amusements was that of holding imitations of religious services, and exhibiting mimicries of popular ministers.

Thorpe went to hear George Whitfield preach, that he might caricature him before his profane associates. He listened to Whitfield so carefully that he caught his tones and his manner, and somewhat of his doctrines.

When the “Hell Fire Club” met to see his caricature of Whitfield, Thorpe opened the Bible that he might take a text to preach from it after the manner of Whitfield. His eye fell on the passage, “Except you repent, you shall all likewise perish.” As he spoke upon that text he was carried beyond himself, lost all thought of mockery, spoke as one in earnest, and was the means of his own conversion!

He was carried by the force of truth beyond his own intention, like one who would play in a river, and is swept away by its current.

Even the scoffer may be reached by the arrows of truth! Scripture has often been the sole means in the hands of its divine Author of converting the soul.

“For the Word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are.” Hebrews 4:12

“After his amazing conversion, Thorpe became a noted preacher of the gospel.”¬†

(edited from Spurgeon’s sermon, #950¬†

A bad book is a big thief!

Steel Quote Logo

A bad book is a big thief! For it robs a man of his time, and of his good principles. Many young people have been ruined by the vile literature which is now so common. A German writer says, “Such books rob the public of time, money, and the attention which ought properly to belong to good literature with noble aims. Of bad books, we can never read too little; of the good books, never too much.”

Books should conduce to one of these four ends:

for wisdom,
for piety,
for delight, or
for usefulness.

(Charles Spurgeon)

Mysterious Power

Please click the metal quote logo so view many more quotes on iChristian

‚ÄúThe gospel is preached in the ears of all men; it only comes with power to some. The power that is in the gospel does not lie in the eloquence of the preacher otherwise men would be converters of souls. Nor does it lie in the preacher‚Äôs learning; otherwise it could consists of the wisdom of men. We might preach till our tongues rotted, till we should exhaust our lungs and die, but never a soul would be converted unless there were mysterious power going with it ‚Äď the Holy Ghost changing the will of man. O Sirs! We might as well preach to stone walls as preach to humanity unless the Holy Ghost be with the word, to give it power to convert the soul.‚ÄĚ

Charles H. Spurgeon

The Gladness Of The Man Of Sorrows

Click blue logo for more Christian quotes

As he sees us day by day more conformed to his image, he rejoices in us. Just as you see the sculptor with his chisel fetching out the statue which lies hidden in the block of marble, taking off a corner here, and a chip there, and a piece here‚ÄĒsee how he smiles when he brings out the features of the form divine‚ÄĒso our Saviour, as he proceeds with his graving tool, working through the operation of the Spirit, and making us like unto himself, finds much delight in us. The painter makes rough drafts at first, and lays on the colours roughly; some do not understand what he is doing, and for three or four sittings the portrait is much unlike the man it aims at representing; but the painter can discern the features in the canvas; he sees it looming through that mist and haze of colour; he knows that beauty will yet beam forth from yonder daubs and blotches. So Jesus, though we are yet but mere outlines of his image, can discover his own perfection in us where no eye but his own, as the Mighty Artist, can perceive it. Dear friends, it is for this reason, because we are the work of his hands, that he takes delight in us. We are his brethren‚ÄĒand brothers should delight in brothers. We are his spouse‚ÄĒand where should the husband find his comfort but in his bride? We are his body‚ÄĒshall not the head be content with the members? We are one with him, vitally, personally, everlastingly one; and it is little marvel, therefore, if we have a mutual joy in each other, so that his garments smell of myrrh, aloes, and cassia, out of the ivory palaces of his church, wherein he has been made glad.

As yet we do not see The Lord Jesus Christ or what we will be as the finished product of his work for us and in us, but that fact should not lessen our joy  Our Saviour is totally satisfied with the fruit of his work for sinners.

by Charles Spurgeon

Steady Perseverance In Holiness

Click logo for more Quotes

The lives of some professing Christians are a series of stumbles; they are never quite down and yet they are seldom on their feet. This is not a fit thing for a believer. He is invited to walk with God; by faith he can attain steady perseverance in holiness, and he should do so.

Charles H. Spurgeon


Love Joy Balance

Life is a balance of holding on and letting go. -Rumi

A New Life

Thoughts On Lessons Learned

Perfect Chaos

God's Perfect Purpose in a Chaotic World

TESSEROLOGY

A MOSAIC OF BITS AND PIECES ON TRAVEL, LIFE AND TIMES

Tri Fatherhood

The gentle art of balancing marriage, parenting, and triathlon

paytej

Let's seek the truth. Let's share in Christ.

take a walk

when Jesus meets me in the park

PASSIONATE CREATIVE CHRISTIAN

inspirationalmindsurges

Paul's Redemption

My recovery from obesity and mental illness

%d bloggers like this: