The most excellent study for expanding the soul!
(Charles Spurgeon, “The Immutability of God!“)
The proper study of God’s elect, is God. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God–is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father! There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast–that all our thoughts are lost in its immensity; so deep–that our pride is drowned in its infinity!
Other subjects we can compass and grapple with; in them we feel a kind of self-contentment, and go our way with the thought, “Behold I am wise!” But when we come to this master-science, finding that our plumb-line cannot sound its depth, and that our eagle eye cannot see its height–we turn away with the thought that vain man would be wise, but he is like a wild donkey’s colt; and with the solemn exclamation, “I am but of yesterday, and know nothing!” No subject of contemplation will tend more to humble the mind, than thoughts of God.
The most excellent study for expanding the soul, is the science of Christ, and Him crucified–and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing will so magnify the whole soul of man–as a devout, earnest, continued investigation of the great subject of the Deity. While humbling and expanding, this subject is eminently consolatory.
Oh, there is in contemplating Christ, a balm for every wound!
In musing on the Father, there is a quietus for every grief.
In the influence of the Holy Spirit, there is a balsam for every sore.
Would you lose your sorrows?
Would you drown your cares?
Then go, plunge yourself in the Godhead’s deepest sea!
Be lost in His immensity–and you shall come forth as from a couch of rest, refreshed and invigorated.
I know nothing which can . . .
so comfort the soul;
so calm the swelling billows of grief and sorrow;
so speak peace to the winds of trial–
as a devout musing upon the subject of the Godhead!
The most excellent study for expanding the soul!
Suppose I have fallen into some great sin–what then?
Suppose I have fallen into some great sin–what then?
(Charles Spurgeon)
“Ah!” says one, “Suppose I have fallen into some great sin–what then?“
Why then, that is all the more reason why you should cast yourself upon Him.
Do you think Jesus Christ is only for little sinners?
Is He a doctor who only heals finger-aches?
Beloved, it is not faith to trust Christ when I have no sin–but it is true faith to trust Him when I am foul, and black, and filthy!
“The blood of Jesus, God’s Son, cleanses us from all sin!” 1 John 1:7
A golden master-key!
A golden master-key!
(Charles Spurgeon)
“The Lord opened Lydia’s heart to respond to what Paul was saying.” Acts 16:14
God’s saving grace will not be baffled.
He frequently begins with the silver key of a mother’s tearful prayers and a father’s tender counsels.
In turn, He uses the church-keys of His ordinances and His ministers, and these are often found to move the bolt.
But if they fail, He thrusts in the iron key of trouble and affliction which has been known to succeed after all others have failed.
He has, however, a golden master-key, which excels all others. It is the operation of His own most gracious Spirit, by which entrance is effected into hearts which seemed shut up forever.
Wonderful is the patience and long-suffering of the Lord, or He would long since have left hardened and careless sinners to themselves. He is importunate, whether we are so or not. We take pains to resist His heavenly grace, but He abides faithful to His own name of love.
O Lord, we bless You that You have opened our hearts, and we ask You now that You have entered, to abide in our souls forever, as a king in his own palace!
Gather your manna fresh every morning!
Gather your manna fresh every morning!
(Charles Spurgeon)
“Oh, how I love Your law! I meditate on it all day long!” Psalm 119:97
The Bible in the pulpit, must never supersede the Bible at home. Let us read our Bibles in private more, and with more pains and diligence.
There is less private Bible reading than there was fifty years ago. I never would have believed that so many men and women would have been tossed to and fro with every wind of doctrine, some falling into skepticism, some rushing into the wildest and narrowest fanaticism, and some going over to the Roman church. With many, there was a habit developed of lazy, superficial and careless reading of God’s Word.
Read the Bible daily. Make it part of your everyday business to read and meditate on some portion of God’s Word. Gather your manna fresh every morning! Choose your own seasons and hours. Do not scramble over and hurry your reading. Give your Bible the best, and not the worst, part of your time. But whatever plan you pursue, let it be a rule of your life to visit the throne of grace and the Bible every day.
Next to praying there is nothing so important in practical religion as Bible reading. By reading that Book we may learn . . .
what to believe,
what to be,
what to do,
how to live with comfort,
and how to die in peace.
Happy is that man who possesses a Bible!
Happier still is he who reads it!
Happiest of all is he who not only reads it, but obeys it, and makes it the rule of his faith and practice!
“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness–that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16-17
They must be burned into us with the hot iron of affliction!
They must be burned into us with the hot iron of affliction!
“Before I was afflicted I went astray — but now I obey Your Word.” Psalm 119:67
“It was good for me to be afflicted — so that I might learn Your decrees.” Psalm 119:71
Most of the great truths of God have to be learned through trials! They must be burned into us with the hot iron of affliction, otherwise we shall not truly receive them.
“I know, O Lord, that Your laws are righteous — and in faithfulness You have afflicted me.” Psalm 119:75
“God disciplines us for our good — that we may share in His holiness!” Hebrews 12:10
Father knows best!
Father knows best!
“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away — may the name of the LORD be praised!” Job 1:21
“Shall we accept good from God — and not trouble?” Job 2:10
Let the Lord do as He wills to us! He will never be unkind to us! He has always been our friend — He will never be our foe!
He will never put us into the furnace — unless He means to purge the dross out of us. Nor will there be one degree more heat in that furnace than is absolutely necessary — there will always be mercy to balance the misery — and strength supplied to support the burden to be borne.
Oh, children of God, your Father knows best! Leave everything in His hands and be at peace — for all is well.
“I was silent; I would not open my mouth — for You are the one who has done this!” Psalm 39:9
“He is the LORD; let him do what is good in His eyes!” 1 Samuel 3:18
“Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty — yet I will rejoice in the LORD! I will be joyful in the God of my salvation!” Habakkuk 3:17-18
True comfort!
True comfort!
The following is from Spurgeon’s sermon, “Concerning the Consolations of God” Job 15:11.
Christian, are you hoping to find true comfort in the world? Will you be happy if you manage to get that position? if you pass that examination? if you save so much money? I beseech you, do not play the fool; there is no consolation in all this.
There is no satisfaction to be found in the greatest worldly success; millionaires, statesmen, and princes all dissatisfied. The richest men have often been the most miserable, and those who have succeeded best in rising to places of honor have been worn out in the pursuit, and disgusted with the prize.
Wealth brings care, honor earns envy, position entails toil, and rank has its annoyances.
One of our richest men once said, “I suppose you imagine I am happy, because I am rich. Why, a dozen times in a year, and oftener, some fellow threatens to shoot me if I do not give him what he wants. Do you suppose that this makes me a happy man?”
Believe me, the world is as barren of joy as the Sahara.
Vain is the hope of finding a spring of consolation in anything beneath the moon.
Seek the kingdom of God, and his righteousness.
“Little children, abide in him.”
“Little children, abide in him.”
The following is from Spurgeon’s sermon, “Preparation
for the Coming of the Lord.” #2105. 1 John 2:28.
Just as little children are in daily dependence
on their parents, Christians depend upon the
Lord’s care.
Why, beloved, the Lord has to nurse you! He
feeds you with the unadulterated milk of the
Word; he comforts you as a mother does her
child; he carries you in his bosom, he bears
you all your days.
Your new life is as yet weak and struggling;
do not carry it into the cold atmosphere of
distance from Jesus.
Little children, since you derive all from Jesus,
abide in him. To go elsewhere will be to wander
into a howling wilderness. The world is empty;
only Christ has fullness. Away from Jesus you
will be as a child deserted by its mother, left
to pine, and starve, and die; or as a little lamb
on the hillside without a shepherd, tracked by
the wolf, whose teeth will soon extract its
heart’s blood.
Abide, O child, with your mother!
Abide, O lamb, with your shepherd!
Cling to the Lord Jesus in your feebleness,
in your fickleness, in your nothingness; and
abidingly take him to be everything to you.
That painted harlot!
That painted harlot!
The following is from Spurgeon’s sermon,
“Jesus Meeting His Warriors” No. 589. Genesis 14:18-20.
Brother, if ever you have seen Christ’s face, that painted
harlot, the world, will never win your love again.
Did you ever eat the pure white bread of heaven?
Then the brown, gritty bread of earth will never suit
you, but will break your teeth with gravel stones.
You will never care to drink earth’s sour and watery wine,
if you have once been made to drink of the wines on the
lees well refined- the spiced wine of Christ’s pomegranate.
If you want to be strengthened against the most subtle
worldly temptations, cry, “Let him kiss me with the kisses
of his mouth: for his love is better than wine”; and you
may go forth to conflicts of every kind, more than a
conqueror, through Him that has loved you!
Losses, adversities, afflictions, griefs!
Losses, adversities, afflictions, griefs!
The following is from Spurgeon’s sermon, “The Superlative
Excellence of the Holy Spirit” No. 574. John 16:7.
The saints of God may very justly reckon
their losses among their greatest gains.
The adversities of believers minister much to their prosperity.
Although we know this, yet through the infirmity of the flesh
we tremble at soul-enriching afflictions, and dread to see those
black ships which bring us such freights of golden treasure.
When the Holy Spirit sanctifies the furnace, the flame refines
our gold and consumes our dross, yet the dull ore of our nature
likes not the glowing coals, and had rather lie quiet in the dark
mines of earth.
As silly children cry because they are called to drink the
medicine which will heal their sicknesses, even so do we.
Our gracious Savior, however, loves us too wisely to spare
us the trouble because of our childish fears; he foresees the
advantage which will spring from our griefs, and therefore
thrusts us into them out of wisdom and true affection.
The back door to the pit!
The back door to the pit!
The following is from Spurgeon’s sermon,
“A Hearer in Disguise” No. 584. 1 Kings 14:6.
Many come to God’s house disguised in manner
and appearance. How good you all look!
When we sing and you take your books, how
heavenly-minded! And when we pray, how
reverent you are! How your heads are all bowed-
your eyes covered with your hands! I do not know
how much praying there is when you sit in a devout
posture, though you assume the attitude and compose
your countenance as those who draw near to supplicate
the Lord. I am afraid there are many of you who do not
pray a word or present a petition, though you assume
the posture of suppliants.
When the singing is going on there are many who never
sing a word with the spirit and the understanding.
In the house of God I am afraid there are many who wear
a mask, stand as God’s people stand, sit as they sit, pray
as they pray, and sing as they sing- and all the while what
are you doing?
Some of you have been attending to your children while
we have been singing tonight. Some of you have been casting
up your ledger, attending to your farms, scheming about your
carpentering and bricklaying; yet all the while if we had looked
into your faces we might have thought you were reverently
worshiping God.
Oh! those solemn faces, and those reverent looks,
they do not deceive the Most High God!
He knows who and what you are!
He sees you as clearly as men see through glass.
As for hiding from the Almighty, how can you hide
yourself from him? As well attempt to hide in a glass
case, for all the world is a glass case before God!
When you look into a glass beehive, you can see the bees and
everything they do- such is this world, a sort of glass beehive
in which God can see everything. The eyes of God are on you
continually; no veil of hypocrisy can screen you from him.
It is a melancholy and a most solemn reflection that there are
many who profess to be Christians who are not Christians.
There was a Judas among the twelve; there was a Demas among
the early disciples; and we must always expect to find chaff on
God’s floor mingled with the wheat.
I have tried, the Lord knows, to preach as plainly and as
much home to the mark as I could, to sift and try you; but
for all that the hypocrite will come in. After the most searching
ministry, there are still some who will wrap themselves about
with a ‘mantle of deception’. Though we cry aloud and spare
not, and bid you lay hold on eternal life, yet, alas! how many
are content with a mere name to live and are dead.
Many come here and even hold office in the Church, yes,
the minister himself may even preach the Word, and after
all be hollow and empty. How many who dress and look
fair outside, are only fit to be tinder for the devil’s tinder
box, for they are all dry and empty within!
God save as from a profession if it is not real!
I pray that we may know the worst of our case.
If I must be damned, I would sooner go to hell unholy,
than as a hypocrite- that back-door to the pit is the
thing I dread most of all.
Oh! to sit at the Lord’s table, and to drink of the cup of devils!
To be recognized among God’s own here, and then to find one’s
own name left out when God reads the muster-roll of his servants!
Oh! what a portion for eternity!
I bid you tear off this mask, and if the grace of God is not
in you, I beg you to go into the world which is your fit place,
and abstain from joining the Church, if you are not really a
member of the body of Christ.
“You, God, see me!”
Write that on the palm of your hand, and look
at it; wake up in the morning with it; sleep with it
before you on your curtains.
“You, God, see me!”
Avenge his death!
Avenge his death!
The following is from Spurgeon’s sermon,
“For Christ’s Sake.” No. 614 Eph. 4:32.
One of the first things which every Christian should feel
bound to do “for Christ’s sake” is to avenge his death.
“Avenge his death,” says one, “upon whom?”
Upon his murderers. And who were they? Our sins! Our sins?
“Each of our sins became a nail, and unbelief the spear.”
The very thought of sin having put Jesus to death should
make the Christian hate it with a terrible hatred. When I
recollect that my sins tore my Savior’s body on the tree,
took the crown from his head, and the comfort from his
heart, and sent him down into the shades of death, I vow
revenge against them.
“O sin! Happy shall he be who takes your little
ones and dashes them against a stone!”
Yes, doubly blessed is he who, like Samuel, shall hew
the Agag of his sins in pieces before the Lord, and not
spare so much as one single fault, or folly, or vice,
because it slew the Savior.
Be holy, be pure, be just, be separate
from sinners for Christ’s sake.
“See from his head, his hands, his feet,
Sorrow and love flow mingled down!
Did ever such love and sorrow meet,
Or thorns compose so rich a crown?
His dying crimson, like a robe,
Spreads over his body on the tree;
Then am I dead to all the globe,
And all the globe is dead to me.
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.”
SIN
SIN
The following is from Spurgeon’s sermon,
“The Smoke of Their Torments”
No. 602. Genesis 19:27, 28.
See the blackness of your sin by the light of hell’s fire!
Hell is the true harvest of the sowing of iniquity.
Come, lost sinner, I charge you to look at hell–
Hell is what sin brings forth.
Hell is the full-grown child.
You have dandled your sin.
You have kissed and fondled it.
But see what sin comes to.
Hell is but sin full-grown, that is all.
You played with that young lion; see how it roars and how
it tears in pieces now that it has come to its strength.
Did you not smile at the azure scales of the serpent?
See its poison; see to what its stings have brought those
who have never looked to the brazen serpent for healing.
Do you account of sin as a peccadillo, a flaw
scarcely to be noticed, a mere joke, a piece of fun?
But see the tree which springs from it.
There is no joke there- no fun in hell.
You did not know that sin was so evil.
Some of you will never know how evil it is until the
sweetness of honey has passed from your mouth,
and the bitterness of death preys at your vitals.
You will count sin harmless until you
are hopelessly stricken with its sting!
My God, from this day forward help me to see through the
thin curtain which covers up sin, and whenever Satan tells
me that such-and-such a thing is for my pleasure, let me
recollect the pain of that penalty wrapped up in it. When
he tells me that such a thing is for my profit, let me know
that it can never profit me to gain the whole world and lose
my own soul. Let me feel it is no sport to sin, for only a
madman would scatter firebrands and death, and say it is sport.
Sound theologians!
Sound theologians!
The following is from Spurgeon’s sermon,
PLAIN WORDS WITH THE CARELESS
No. 778 Luke 8:28.
A man may know a great deal about true
religion, and yet be a total stranger to it.
He may know that Jesus Christ is the Son of
God, and yet he may be possessed of a devil.
Mere knowledge does nothing for us but puff us up.
We may know, and know, and know, and so
increase our responsibility, without bringing
us at all into a state of salvation.
Beware of resting in head-knowledge.
Beware of relying upon orthodoxy,
for without love to Christ, with all your
correctness of doctrine, you will be a
sounding brass and a tinkling cymbal.
It is well to be sound in the faith,
but the soundness must be in the
heart as well as in the head.
There is as ready a way to destruction by the road
of orthodoxy as by the paths of heterodoxy.
Hell has thousands in it who were never heretics.
Remember that the devils “believe and tremble.”
There are no sounder theologians than devils,
and yet their conduct is not affected by
what they believe, and consequently they still
remain at enmity to the Most High God. A mere
head-believer is on a par therefore with fallen
angels, and he will have his portion with them
forever unless grace shall change his heart.
The Evil Consequences
Then David said to Nathan, “I have sinned against the LORD.”
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.” 2 Samuel 12:13-14
David’s experience is very instructive to us. While it teaches us that God can and will forgive us, if we repent of our great and gross sins—yet it also teaches us that sin is an evil and a bitter thing; and that, though the guilt of it may be removed, the evil consequences of it will cling to us and be a subject of sorrow to us—until God shall wipe away all tears from our eyes!
Charles H Spurgeon
This Sea of Love!
This Sea of Love!
The following is from Spurgeon’s sermon,
“THE SHULAMITES CHOICE PRAYER”
Christian, turn it over in your mind — “Christ loves you!”
-not a little; not a little as a man may love his friend;
not even as a mother may love her child; for she may forget
the infant of her womb.
Jesus loves you with the highest degree of love that is
possible; and what more can I say, except I add, he loves
you with a degree of love that is utterly impossible to man.
No finite mind could, if it should seek to measure it,
get any idea whatever of the love of Christ towards us.
You know, when we come to measure a drop with an ocean,
there is a comparison. A comparison I say there is,
though we should hardly be able to get at it; but when
you attempt to measure our love with Christ’s, the finite
with the infinite, there is no comparison at all.
Though we loved Christ ten thousand times as much as we do,
there would even then be no comparison between our love to him
and his love to us. Can you believe this now? — “Jesus, loves me!”
Why, to be loved by others here on earth often brings the tear
to one’s eye. It is sweet to have the affection of one’s fellow;
but to be LOVED BY GOD, and to be loved so intense — so loved
that you have to leave it as a mystery the soul cannot fathom —
you cannot tell how much!
Be silent, O my soul! and be silent too before your God,
and lift up your soul in prayer thus —
“Jesus, take me into this Sea of Love, and let me be ravished
by a sweet and heavenly contentment in a sure confidence that
you have loved me and given yourself for me.”
Taken from GraceGems
Aqueous Fluid to an Infant’s Brow!
Aqueous Fluid to an Infant’s Brow!
The following is from Spurgeon’s sermon,
“UNPURCHASABLE LOVE”
The most unpopular truth in the world is this sentence which
fell from the lips of Christ– “You must be born again.”
Consequently, there are all sorts of inventions to remove the
truth out of those words. “Oh, yes!” say some, “you must be born
again, but that means the application of aqueous fluid to an
infant’s brow.”
As God is true, that teaching is a lie; there is no grain or
shade of truth within it. No operation that can be performed
by man can ever regenerate the soul. It is the work alone of
God the Holy Spirit, who creates us anew in Christ Jesus.
Men do not like that truth.
Spiritual Truth Still Displeases the Natural Man.
Taken from GraceGems
Bliss Beyond What the Angels Know
Bliss Beyond What the Angels Know
The following is from Spurgeon’s sermon,
“Love’s Vigilance Rewarded”
Why me Lord?
Words cannot express the joy of heart which I feel in knowing that
Jesus is with me, and that he has loved me with an everlasting love.
I shall never understand, even in heaven, Why
the Lord Jesus Should Ever Have Loved Me.
There is no love like it- Why Was it Fixed Upon Me?
Have you never felt that you could go in, like David, and sit before the
Lord, and say, “Who am I, O Lord God? and what is my house, that
you have brought me here?”
Yet wonderful as it is, it is true; Jesus Loves His Believing People,
loves them now at this very moment. Do you not rejoice in it?
I assure you that, in the least drop of the love of Christ when it is
consciously realized, there is more sweetness than there would be
in all heaven without it.
Talk of bursting barns, overflowing wine-vats, and riches
treasured up- these give but a poor solace to the heart.
But the Love of Jesus, this Is Another Word for Heaven.
It is a marvel that even while we are here below we should be
permitted to enjoy a Bliss Beyond What the Angels Know!
Taken from GraceGems
What a Sight!
What a Sight!
The following is from Spurgeon’s sermon,
“LOVE’S LOGIC”
O the beauty of the person of Jesus, when seen with
the eye of faith by the illumination of the Holy Spirit!
As the light of the morning, when the sun arises, “as a
morning without clouds,” is our Well-Beloved unto us.
The sight of the burning bush made Moses put off his shoes, but
the transporting vision of Jesus makes us put off all the world!
When once He is seen we can discern no beauties
in all other creatures in the universe.
He, like the sun, has absorbed all other
glories into his own excessive brightness.
This is the pomegranate which love feeds upon,
the flagon wherewith it is comforted.
A sight of Jesus causes such union of heart with him,
such goings’ out of the affections after him,
and such meltings of the spirit towards him,
that its expressions often appear to carnal men to
be extravagant and forced; when they are nothing but
the free, unstudied, and honest effusions of its love.
Carnal men are themselves ignorant of the divine passion of love
to Jesus, and therefore the language of the enraptured heart is
unintelligible to them. They are poor translators of love’s
celestial tongue who think it to be at all allied with the amorous
superfluities uttered by carnal passions. Jesus is the only one
upon whom the loving believer has fixed his eye, and in his converse
with his Lord he will often express himself in language which is
meant only for his Master’s ear, and which worldlings would utterly
scorn could they but listen to it. The pious feelings at which
they jeer, are as much beyond their highest thoughts as the
‘sonnets of angels’ excel the ‘gruntings of swine’.
The never-failing friend
The never-failing friend
The following is from Spurgeon’s sermon,
“LOVE’S LOGIC”
Experience of the love, tenderness, and faithfulness of
our Lord Jesus Christ will weld our hearts to him.
The very THOUGHT of the love of Jesus towards us is enough to
inflame our holy passions, but the EXPERIENCING of his love
heats the furnace seven times hotter.
He has been with us in our TRIALS, cheering and consoling us,
sympathizing with every groan, and regarding every tear with
affectionate compassion. Do we not love him for this?
He has befriended us in every TIME OF NEED, so bounteously
supplying all our neediness out of the riches of his fullness,
that he has not allowed us to lack any good thing.
Shall we be unmindful of such unwearying care?
He has helped us in every DIFFICULTY, furnishing us with
strength equal to our day; he has leveled the mountains before
us, and filled up the valleys; he has made rough places plain,
and crooked things straight. Do we not love him for this also?
In all our DOUBTS he has directed us in the path of wisdom,
and led us in the way of knowledge. He has not allowed us to
wander; he has led us by a right way through the pathless
wilderness. Shall we not praise him for his.
He has repelled our ENEMIES, covered our heads in the day of
battle, broken the teeth of the oppressor, and made us more
than conquerors. Can We Forget Such Mighty Grace?
Are we not constrained to call upon all
that is within us to bless his holy name?
Not one promise of his has been broken, but all have come to pass.
In no single instance has he failed us;
he has never been unkind, unmindful, or unwise.
The harshest strokes of his providence have been as full of
love as the softest embraces of his condescending fellowship.
We cannot, we dare not find fault with him.
He has done all things well.
His love toward his people is perfect, and the consideration
of his love is sweet to contemplation; the very remembrance
of it is like ointment poured forth, and the present enjoyment
of it, the experience of it at the present moment, is beyond
all things delightful!
At home or abroad, on the land or the sea, in health or sickness,
in poverty or wealth, JESUS, THE NEVER-FAILING FRIEND, affords us
tokens of his grace, and binds our hearts to him in the bonds of
constraining gratitude.
If we were we not dull scholars, we would, in the experience of
a single day, discover a thousand reasons for loving our Redeemer.
A Caged Lion
“The gospel is like a caged lion,’ said the great baptist preacher Charles Spurgeon. ‘It does not need to be defended, it simply needs to be let out of it’s cage’ Today, the cage is our accommodation to the secular/sacred split that reduces Christianity to a matter of personal belief. To unlock the cage, we need to become utterly convinced that, as Francis Schaeffer said, Christianity is not merely religious truth, it is total truth- truth about the whole of reality.”
Nancy Pearcey, Total Truth: Liberating Christianity from its Cultural Captivity
MURDERED
MURDERED!
(From Spurgeon’s autobiography)
There was a day, as I took my walks abroad, when I came by a spot forever engraved upon my memory, for there I saw this Friend, my best, my only Friend . . . MURDERED!
I stooped down in sad affright, and looked at Him. I saw that His hands had been pierced with rough iron nails, and His feet had been torn in the same way. There was misery in His dead countenance so terrible that I scarcely dared to look upon it. His body was emaciated with hunger, His back was red with bloody scourges, and His brow had a circle of wounds about it–clearly could one see that these had been pierced by thorns.
I shuddered, for I had known this Friend full well. He never had a fault–He was the purest of the pure, the holiest of the holy.
Who could have injured Him?
For He never injured any man–all His life long He “went about doing good.” He had healed the sick, He had fed the hungry, He had raised the dead–for which of these works did they kill Him? He had never breathed out anything else but love–and as I looked into the poor sorrowful face, so full of agony, and yet so full of love–I wondered who could have been a wretch so vile as to pierce hands like His. I said within myself, “Where can these traitors live? Who are these that could have smitten such a One as this?”
Had they murdered an oppressor–we might have forgiven them; had they slain one who had indulged in vice or villainy–it might have been his desert; had it been a murderer and a rebel, or one who had committed sedition–we would have said, “Bury his corpse–justice has at last given him his due!”
But when You were slain, my best, my only-beloved–where did the traitors hide? Let me seize them, and they shall be put to death! If there are torments that I can devise–surely they shall endure them all. Oh! what jealousy–what revenge I felt! If I might but find these murderers, what I would do to them!
And as I looked upon that corpse, I heard a footstep, and wondered where it was. I listened, and I clearly perceived that the murderer was close at hand! It was dark, and I groped about to find him. I found that, somehow or other, wherever I put out my hand, I could not meet with him, for he was NEARER to me than my hand would go.
At last I put my hand upon my bosom. “I have you now!” said I–for lo, he was in my own heart–the murderer was hiding within my own bosom, dwelling in the recesses of my inmost soul!
Ah! then I wept indeed, that I, in the very presence of my murdered Master, should be harboring the murderer! I felt myself most guilty while I bowed over His corpse, and sang that plaintive hymn,
“Twas you, MY SINS, my cruel sins,
His chief tormentors were!
Each of my sins became a nail,
and unbelief the spear!”
Amid the rabble which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations–fit music to accompany that march of woe.
When my soul can, in imagination, see the Savior bearing His cross to Calvary, she joins the godly women, and weeps with them; for, indeed, there is true cause for grief–cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die–but my heart has a deeper and more bitter cause to mourn.
MY SINS were the scourges which lacerated those blessed shoulders, and crowned those bleeding brows with thorns! My sins cried, “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders.
His being led forth to die is sorrow enough for one eternity–but MY having been His murderer, is more, infinitely more grief than one poor fountain of tears can express.
If Christ has died for me, as ungodly as I am, without strength as I am–then I cannot live in sin any longer, but must arouse myself to love and serve Him who has redeemed me.
I cannot trifle with the evil which slew my best Friend.
I must be holy for His sake.
How can I live in sin–when He has died to save me from it?
The “Hell Fire Club”
The “Hell Fire Club”
“Means for Restoring the Banished” )
Mr. Thorpe was a member of an ‘infidel’ club. In those days infidelity was more blasphemous than now. This infidel society took the name of the “Hell Fire Club”. Among their amusements was that of holding imitations of religious services, and exhibiting mimicries of popular ministers.
Thorpe went to hear George Whitfield preach, that he might caricature him before his profane associates. He listened to Whitfield so carefully that he caught his tones and his manner, and somewhat of his doctrines.
When the “Hell Fire Club” met to see his caricature of Whitfield, Thorpe opened the Bible that he might take a text to preach from it after the manner of Whitfield. His eye fell on the passage, “Except you repent, you shall all likewise perish.” As he spoke upon that text he was carried beyond himself, lost all thought of mockery, spoke as one in earnest, and was the means of his own conversion!
He was carried by the force of truth beyond his own intention, like one who would play in a river, and is swept away by its current.
Even the scoffer may be reached by the arrows of truth! Scripture has often been the sole means in the hands of its divine Author of converting the soul.
“For the Word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are.” Hebrews 4:12
“After his amazing conversion, Thorpe became a noted preacher of the gospel.”
(edited from Spurgeon’s sermon, #950
A bad book is a big thief!
A bad book is a big thief! For it robs a man of his time, and of his good principles. Many young people have been ruined by the vile literature which is now so common. A German writer says, “Such books rob the public of time, money, and the attention which ought properly to belong to good literature with noble aims. Of bad books, we can never read too little; of the good books, never too much.”
Books should conduce to one of these four ends:
for wisdom,
for piety,
for delight, or
for usefulness.
(Charles Spurgeon)
Mysterious Power
“The gospel is preached in the ears of all men; it only comes with power to some. The power that is in the gospel does not lie in the eloquence of the preacher otherwise men would be converters of souls. Nor does it lie in the preacher’s learning; otherwise it could consists of the wisdom of men. We might preach till our tongues rotted, till we should exhaust our lungs and die, but never a soul would be converted unless there were mysterious power going with it – the Holy Ghost changing the will of man. O Sirs! We might as well preach to stone walls as preach to humanity unless the Holy Ghost be with the word, to give it power to convert the soul.”
Charles H. Spurgeon
The Gladness Of The Man Of Sorrows
As he sees us day by day more conformed to his image, he rejoices in us. Just as you see the sculptor with his chisel fetching out the statue which lies hidden in the block of marble, taking off a corner here, and a chip there, and a piece here—see how he smiles when he brings out the features of the form divine—so our Saviour, as he proceeds with his graving tool, working through the operation of the Spirit, and making us like unto himself, finds much delight in us. The painter makes rough drafts at first, and lays on the colours roughly; some do not understand what he is doing, and for three or four sittings the portrait is much unlike the man it aims at representing; but the painter can discern the features in the canvas; he sees it looming through that mist and haze of colour; he knows that beauty will yet beam forth from yonder daubs and blotches. So Jesus, though we are yet but mere outlines of his image, can discover his own perfection in us where no eye but his own, as the Mighty Artist, can perceive it. Dear friends, it is for this reason, because we are the work of his hands, that he takes delight in us. We are his brethren—and brothers should delight in brothers. We are his spouse—and where should the husband find his comfort but in his bride? We are his body—shall not the head be content with the members? We are one with him, vitally, personally, everlastingly one; and it is little marvel, therefore, if we have a mutual joy in each other, so that his garments smell of myrrh, aloes, and cassia, out of the ivory palaces of his church, wherein he has been made glad.
As yet we do not see The Lord Jesus Christ or what we will be as the finished product of his work for us and in us, but that fact should not lessen our joy Our Saviour is totally satisfied with the fruit of his work for sinners.
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