Hi all! Wow it seems like ages since i’ve connected with you guys on here. I’ve been having problems with WordPress on my ancient mac, so i’m trying to find ways of posting using my iPhone with the screenreader…Not easy!! 🤣
This is my first attempt to post using the WordPress app…So what better way to post than a fantastic praise song! Me and Sarah are loving this song and are playing along to it all the time. As you may know Sarah plays the flute and a whole variety of woodwind instruments so this song is fantastic and i love listening to her! Also i play the drums and the acoustic guitar to this song (not at the same time, lol) So please give it a listen and sing praise to our Lord with us!! 🙏 😀
I hope all of you guys are doing well too? I can’t wait to get things sorted out with this app so i can connect with you all again…Miss you lots and God bless! 😀
“If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled–than to have two hands or two feet and be thrown into eternal fire!” Matthew 18:8
Our life is so full of temptation and peril, that even its best things may become stumbling-blocks. Our very qualities of strength, may become fatal forces driving us to eternal ruin. Human beauty is a blessing from God–and yet beauty has proved a snare to many a woman, drawing her away from God.
Ability to make money is a perilous gift, which has led many a man to spiritual ruin. It is better to altogether throw away the money-making ability, and go poor through life with the talent wasted and shriveled, and reach Heaven–than to exercise the ability and grow rich, and be lost forever! These are illustrations of our Lord’s meaning when He speaks of ‘cutting off’ the hand or the foot which causes us to sin.
The appetites, desires, and affections–are part of the glory of humanity; and yet, when they are unbridled, they have whirled many a noble life to eternal destruction!
A steam-boat came into port which had long been out on the sea. An accident had happened which caused delay. The coal gave out; then all that would burn–cargo, stores, furniture–had to be burned up, in order to bring the vessel home. At last she gained the shore, but stripped of everything of value. Yet it was better to burn up all her cargo and stores, than perish at sea.
Just so, some men can get to Heaven, only by sacrificing every earthly pleasure and crucifying every sinful desire; but who will say that the prize is not worth the sacrifice? The hand would be better chopped off, than steal or strike down another. The foot would be better cut off, than carry one into crime or sin. The eye would be better plucked-out, than by its lustful gazing set the soul on fire. A man on a wrecked vessel had better throw his bags of gold into the sea and have his life saved–than hold on to the gold and sink into the waves!
“You shall love your neighbor as yourself.” Mark 12:31
What is it to love our neighbor? It is the loving that is hard. We could do almost anything else, short of loving unpleasant neighbors.
But love is the word–and no revised version changes it. No matter how disagreeable, unlovely, unworthy, our neighbors may be–still the commandment persistently and relentlessly says to us, “You shall love him!“
Our neighbors are around us all the time, needing our love. Indeed, they touch our lives so continually, that we must guard our every look, word, and act–lest we hurt some sensitive spirit.
Some people seem to forget that other people have feelings. They are constantly saying words and doing things which give pain. True love is thoughtful. We ought to train our hearts to the most delicate sense of kindness, that we may never, even jokingly, give pain to any other human being.
Our neighbors have hearts, and we owe to every one of them–the beggar we meet on the street, thedegraded wretch we find crawling in the mire of sin’s debasement, the enemy who flings his insults in our face–to every one, we owe the love that is thoughtful, gentle, and gives no hurt.
Our love ought also to be patient. Our neighbor will have his faults. But we are taught to bear with one another’s infirmities.
If we knew the story of men’s lives, the hidden burdens they are often carrying, the unhealed woundsin their heart–we would have most gentle patience with them. Life is hard for most people, certainly hard enough without our adding to its burdens–by our criticisms, our jeering and contempt, and our lack of love.
“And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto Him” Matthew 27:55
These were the earliest of a great and noble army of holy women–attached to Christ by deep, personal love, following and ministering unto Him.
In all the ages since, Christian women have shown similar devotion and constancy to Christ–and similar heroic love in serving Him. The record of women’s ministry to Christ, is one of the brightest in all the world’s history!
Women owe an incalculable debt to Christ. He has lifted them up from base thraldom and from degradation. Women have always been grateful too, and have served Christ with great devotion.
Women are found in every sickroom, bending over the sufferer with unwearying solicitude, with matchless tenderness ministering to bodily comfort, and pouring the warmth of affection upon feverish spirits. They are found in the wards of hospitals, and upon battlefields, moving like God’s angels in blessed, loving ministry.
Faithful Christian mothers are following the Master and doing work which will shine forever in glorious luster!
Faithful Christian Sunday school teachers are doing quiet service in lowly paths–which in God’s sight, is nobler than that of many of earth’s famous ones!
Everywhere, too, there is an open field for woman’s ministry. Christ is no longer here in person to be served, as He was served by these women who followed Him from Galilee; but in His needy and suffering followers, He is ever present; and whoever will, may minister unto Him! For He said that in doing acts of kindness to the least of His people, we do them unto Him.
Much practical teaching is in this picture, which is here held up before every woman, inspiring her to wholeheartedly follow Christ.
Why do so many young Christian girls choose a life . . . of idleness, of love of pleasure, of aimless, purposeless existence, of mere dressing, promenading, and trifling– when such a life of glorious service is open to them?
The goal of living in this world, is ever to grow into more and more radiant and lovely Christ-like character–whatever our conditions or experiences may be.
We cannot escape temptations–but we are so to meet them and pass through them, as not to be hurt by them; to come out of them with new strength and new radiancy of soul.
We cannot escape trials and difficulties–but we are to live victoriously, never defeated, always overcoming.
We cannot find a path in which no sorrow shall come into our lives–but we are to live through the experience of sorrow, without being hurt by it.
Many people receive harm from the fires which pass over them. Many fall in temptation and lie in dust and defeat, not rising again. Many are soured and embittered by the difficulties, the irritations, the frictions, the cares of life. But the problem of Christian living, is to keep a sweet Christ-like spirit amid all that might embitter us–to pass through the fires, and not have the flames kindle upon us.
We live in the midst of the countless dangers through which we must pass in this world. Danger lurks in every shadow, and hides in every patch of sunshine. There are tempters all around us. Only by committing our lives day by day into the hands of Christ, can we be kept in safety amid the perils of this world. He is able to keep us from falling, to guard us from stumbling, and to set us before His presence without blemish, in exceeding joy!
“Who of you by worrying, can add a single cubit to his height?” Matthew 6:27
So it is useless to worry! A short person cannot, by any amount of anxiety, make himself an inch taller. Why, therefore, should he waste his energy and fret his life away–in wishing he were taller?
One worries because he is too short–another because he is too tall; one worries because he too lean–another because he is too heavy; one worries because he has a lame foot–another because he has a mole on his face. No amount of fretting will change any of these things!
People worry, too, over their circumstances. They are poor, and have to work hard. They have troubles, losses, and disappointments which come through causes entirely beyond their own control. They find difficulties in their environment which they cannot surmount. There are hard conditions in their lot which they cannot change.
Now why should they worry about these things? Will worrying make matters any better? Will discontent . . . cure the blind eye, or remove the ugly mole, or give health to the infirm body?
Will chafing make . . . the hard work, lighter; or the burdens, easier; or the troubles, fewer?
Will anxiety . . . keep the winter away, or keep the storm from rising, or put coal in the cellar, or put bread in the pantry, or get clothes for the children?
Even human reason showsthe uselessness of worrying, since it helps nothing, and only wastes one’s strength and unfits one for doing one’s best!
The Christian gospel goes farther, and says that even the hard things and the obstacles–are blessings, if we meet them in the right spirit. They are stepping-stones lifting our feet upward–disciplinary experiences in which we grow.
So we learn that we should quietly, and with faith in God’s Providence, accept life as it comes to us–fretting at nothing, yet changing hard conditions to easier ones if we can. And if we cannot, then we must use them as means for growth and advancement.
“So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’For the pagans run after all these things, and your heavenly Father knows that you need them.But seek first His kingdom and His righteousness, and all these things will be given to you as well.” Matthew 6:31-33
The first commandment of the decalogue says, “You shall have no other gods before Me.” The meaning of this precept, which is the foundation of all religion, is not merely that we shall not acknowledge any other God besides Jehovah–but also that we shall treat Him as God! That is, we . . . must loveHim with all our hearts, serveHim with all our lives, and dependupon Him for our supreme felicity.
It is obvious that whatever we love most, and are most anxious to retain and please–whatever it is we depend most upon for happiness and help–whatever has most of our hearts–that is in effect, our God! It does not matter whether it is friends, possessions, desires–or our own selves!
These are the idols of the heart!
SELF is the great idol which is the rival of God, and which divides with Him the worship of the human race. It is surprising and affecting to think how much SELF enters into almost all we do. Besides the grosser form of self-righteousness, which leads many unconverted people actually to depend upon their own doings for acceptance with God; how much of . . . self-seeking, self-valuing, self-admiration, self-dependence, there is in many converted ones! How covertly do some seek their own praise in what they professedly do for God, and their fellow-creatures! How eager are they for the admiration and applause of their fellow-creatures! How much of self, yet how little suspected by themselves–is seen by One who knows them better than they know themselves, at the bottom of their most splendid services, donations, and most costly sacrifices!
In how many ways does self steal away the heart from God! How subtle are its workings, how concealed its movements, yet how extensive is its influence. How SELF . . . perverts our motives, lowers our aims, corrupts our affections, and taints our best actions!
How much incense is burned–and how many sacrifices are offered on the altar of this idol!
“Little children, keep yourselves from idols!” 1 John 5:21
(You will find it helpful to listen to the audio above, as you read the text below.)
“Your Word is a lamp for my feet and a light on my path.” Psalm 119:105
God’s Word is represented as a lamp for the feet.
It is a “lamp”–not a blazing sun, nor even a lighthouse–but a plain, common lamp or lantern which one can carry about in the hand.
It is a lamp “for the feet,” not throwing its beams afar, not illumining a hemisphere–but shining only on the one little bit of road on which the pilgrim’s feet are walking.
The law of divine guidance is, “Step by step”. One who carries a lantern on a country-road at night, sees only one step before him. If he takes that step, he carries his lantern forward, and thus makes another step plain. At length he reaches his destination in safety, without once stepping into darkness. The whole way has been made light for him, though only a single step of it at a time. This illustrates the usual method of God’s guidance.
If this is the way God guides, it ought never to be hard for us to find our duty. It never lies far away, inaccessible to us–but is always near. It never lies out of our sight, in the darkness, for God never puts our duty where we cannot see it. The thing that we think may be our duty, but which is still lying in obscurity and uncertainty–is not our duty yet, whatever it may be a little farther on. The duty for the very moment is always clear, and that is as far as we need concern ourselves; for when we do the little that is clear, we will carry the light on, and it will shine on the next moment’s step.
Jesus said, “He who follows Me shall not walk in darkness.” Prompt, unquestioning, undoubting following of Christ–takes all the perplexity out of Christian life and gives unbroken peace. There never is a moment without its duty; and if we are living near to Christ and following Him closely, we shall never be left in ignorance of what He wants us to do.
Our daily prayer should be, “Direct my footsteps according to Your Word; let no sin rule over me.” Psalm 119:133
(You will find it helpful to listen to the audio above, as you read the text below.)
“In the days of King Herod of Judea, there was a priest named Zechariah . . . and his wife Elizabeth . . . Both of them were upright in the sight of God, observing all the Lord’s commandments and regulations blamelessly.” Luke 1:5-6
This is a beautiful thing which God said of them. Yet, after all, that is the test which every life must endure. It is not enough to have human commendation. The question is: How do we stand before God? How does our life appear to Him? It does not matter how men praise and commend us, if God seesthat we are living wrong. The Pharisees were righteous before men; but if you would see how they stood in God’s eye, read the twenty-third chapter of Matthew: “You snakes! You brood of vipers! How will you escape being condemned to Hell!” (verse 33)
We are in reality, just what we are before God—nothing less, nothing more! The question we should always ask ourselves is,“What does God think of me?” If we would meet His approval, we must first have our hearts right–and then we must be blameless and upright in every part of our life.
One of the old heathen artists was chiseling the back part of his marble statue with great pains. “Why do you carve the tresses on back of the head of your statue so carefully?” asked one; “it will stand high in its niche against the wall, and no one will ever see its back.” “The gods will see it!” was the reply.
We should learn a lesson from the old heathen artist! We should do our work just as honestly, where it will be covered up and never seen by human eyes–as where it is to be open to the scrutiny of the world. For God will see it! We should live just as purely and beautifully in secret, as in the glare of the world’s gaze!
There really is no such thing as secrecyin this world. We imagine that no eye is looking, when we are not in the presence of men. But really, we always have a spectator–we are living all our life in the presence God Himself! We should train ourselves, therefore, to live for the Divine eye in all that we do–that our life may stand the Divine inspection, and that we may have the approval and commendation of God Himself!
“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account!” Hebrews 4:13
(You will find it helpful to listen to the audio above, as you read the text below.)
“The Lord is near the broken-hearted.” Psalm 34:18
The God of the Bible is the God of the broken-hearted.
The world cares little for the broken hearts. Indeed, people oftentimes break hearts by their cruelty, their falseness, their injustice, their coldness–and then move on as heedlessly as if they had trodden only on a worm! But God cares. Broken-heartedness attracts Him. The plaint of grief on earth, draws Him down from heaven.
Physicians in their rounds do not stop at the homes of the well, but of the sick. So it is with God in His movements through this world. It is not to the whole and the well–but to the wounded and stricken, that He comes with sweetest tenderness! Jesus said of His mission: “He has sent Me to bind up the broken-hearted.” Isaiah 61:1
We look upon trouble as misfortune. We say that the life is being destroyed, which is passing through adversity. But the truth which we find in the Bible, does not so represent suffering. God is a repairer and restorer of the hurt and ruined life. He takes the bruised reed, and by His gentle skill makes it whole again, until it grows into fairest beauty. The love, pity, and grace of God, minister sweet blessing of comfort and healing–to restore the broken and wounded hearts of His people.
Much of the most beautiful life in this world, comes out of sorrow. As “fair flowers bloom upon rough stalks,” so many of the fairest flowers of human life grow upon the rough stalks of suffering. We see that those who in heaven wear the whitest robes, and sing the loudest songs of victory–are those who have come out of great tribulation. Heaven’s highest places are filling, not from earth’s homes of glad festivity and tearless joy–but from its chambers of pain; its valleys of struggle where the battle is hard; and its scenes of sorrow, where pale cheeks are wet with tears, and where hearts are broken. The God of the Bible is the God of the bowed down–whom He lifts up into His strength.
God is the God of those who fail. Not that He loves those who stumble and fall, better than those who walk erect without stumbling; but He helps them more. The weak believers get more of His grace, than those who are strong believers. There is a special divine promise which says, “My divine power is made perfect in weakness.” When we are conscious of our own insufficiency–then we are ready to receive of the divine sufficiency. Thus our very weakness is an element of strength. Our weakness is an empty cup, which God fills with His own strength.
You may think that your weakness unfits you for noble, strong, beautiful living–or for sweet, gentle, helpful serving. You wish you could get clear of it. It seems to burden you–an ugly spiritual deformity. But really it is something which, if you give it to Christ–He can transform into a blessing, a source of His power. The friend by your side, whom you envy because he seems so much stronger than you are–does not get so much of Christ’s strength as you do. You are weaker than him–but your weakness draws to you divine power and makes you strong.
“He heals the broken-hearted and binds up their wounds.” Psalm 147:3
(You will find it helpful to listen to the audio above, as you read the text below.)
“But I tell you that men will have to give account on the day of judgment for every careless word they have spoken!” Matthew 12:36
We cannot recall any word we have spoken. It may be a false word or an unkind word–a word which will blast and burn! Instantly after it has been spoken, we may wish it back and may rush after it and try to stop it–but there is no power in the world that can unsay the hurtful word, or blot it out of our life!
It is just so with our acts. A moment after we have done a wicked thing, we may bitterly repent it. We may be willing to give all we have in the world to undo it, to make it as though it never had been. But in vain. A deed done takes its place in the universe as a fact, and never can be recalled.
We should be sure before we speaka word or doan act that it is right, that we shall never desire to have it recalled–for when once we have opened our lips, or lifted our hand, there will be no unsaying or undoing possible.
Our words and deeds are irrevocable. We cannot recall anything we have done, neither can we change it. But by other words and deeds, we may in some measure modify the effect of that which we cannot blot out. Paul could not undo his persecutions of Christians–but by a life to devotion to Christ’s cause–he could in a sense make reparation for the terrible harm he had done.
Just so, we cannot undo the wrong things we have done–but we should strive to set in motion other influences which may at least compensate in some sense for the harm they have wrought. We cannot unsay the sharp word which wounds our friend’s heart–but we can by kindness and loyal devotion, yet bring good and blessing to his life.
Something to ponder “There is no surer characteristic of a sincere lover of Christ, than a habitual desire to be like Christ, and an ardent zeal to promote His glory!” Archibald Alexander, 1772-1851
A godly man is a lover of the Word of God. Christ is the fountain of living water, the Word is the golden pipe through which it runs!
A godly man diligently reads the Word of God. The noble Bereans “searched the Scriptures daily” (Acts 17:11). Apollos was mighty in the Scriptures (Acts 18:24). The Word is the field where the Pearl of Great Price is hidden. How we should dig for this pearl! A godly man’s heart is the library to hold the Word of God; it dwells richly in him (Colossians 3:16). By diligent conversing with Scripture, we may carry a Bible in our heads!
A godly man frequently meditates on the Word of God. “Oh, how I love your law! I meditate on it all day long.” (Psalm 119:97). A pious soul meditates on the truth and holiness of the Word. He not only has a few transient thoughts, but leaves his mind steeping in the Scripture. By meditation, he sucks honey from this sweet flower, and ruminates on holy truths in his mind.
A godly man delights in the Word of God. It is his recreation. “When your words came, I ate them; they were my joy and my heart’s delight” (Jeremiah 15:16). Never did a man take such delight in a dish that he loved, as the prophet did in the Word. And indeed, how can a saint choose but take great pleasure in the Word? All of his eternal hopes are contained in it. Does not a son take pleasure in reading his father’s will and testament, in which he bequeaths his estate to him? “I delight in your commands because I love them!(Psalm 119:47)
A godly man hides the Word of God. “Your word have I hidden in my heart” (Psalm 119:11)–as one hides a treasure so that it should not be stolen. The Word is the jewel; the heart is the cabinet where it must be locked up. Many hide the Word in their memory–but not in their heart. And why would David enclose the Word in his heart? “That I might be kept from sinning against You.” As a man would carry an antidote about him when he comes near an infected place, so a godly man carries the Word in his heart as a spiritual antidote to preserve him from the infection of sin. Why have so many been poisoned with error, others with moral vice–but because they have not hidden the Word as a holy antidote in their heart!
Do we love the Word? When we need direction, do we consult this sacred oracle? When we find corruptions strong, do we make use of this “sword of the Spirit” to hew them down? When we are disconsolate, do we go to this bottle of the water of life for comfort? Then we are lovers of the Word!
“I love your commands more than gold, more than pure gold!”(Psalm 119:127)
Are you born again? This is one of life’s most important questions. Jesus Christ said, “Unless a man is born again, he cannot see the kingdom of God!” John 3:3
It is not enough to reply, “I belong to the church; I suppose I am a Christian.” Thousands of nominal Christians show none of the signs of being born again which the Scriptures have given us in the First Epistle of John.
“No one who is born of God will continue to sin” 1 John 3:9
“We know that anyone born of God does not continue to sin” 1 John 5:18
A person who has been born again, or regenerated, does not habitually commit sin. He no longer sins with his heart and will and whole inclination. There was probably a time when he did not think about whether his actions were sinful or not, and he did not always feel grieved after doing evil. There was no quarrel between him and sin; they were friends. But the true Christian . . . hates sin, flees from sin, fights against sin, considers sin his greatest plague, resents the burden of sin’s presence, mourns when he falls under sin’s influence, and longs to be completely delivered from sin.
Sin no longer pleases him, nor is it even a matter of indifference to him; it has become the horrible thing which he hates. However, he cannot eliminate its presence within him.
If he said that he had no sin, he would be lying, 1 John 1:8. But he can say that he hates sin, and that the great desire of his soul is not to commit sin at all. He cannot prevent bad thoughts from entering his mind, or shortcomings, omissions, and defects from appearing in both his words and his actions. He knows that “we all stumble in many ways,” James 3:2. But he can truly say in the sight of God, that these things cause him grief and sorrow, and that his whole nature does not consent to them. What would the apostle say about you? Are you born again?
“No one who lives in Him keeps on sinning. No one who continues to sin has either seen Him or known Him. Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as He is righteous.” 1 John 3:6-7
(You will find it helpful to listen to the audio above, as you read the text below.)
“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” 2 Corinthians 4:16
“For our perishable earthly bodies must be transformed into heavenly bodies that will never die!” 1 Corinthians 15:53
The lesson of the imperishable life, has a special application to those who suffer from sickness or from any bodily affliction. It will help us to endure physical sufferings quietly and unmurmuringly, if we will remember that it is only the outward man that can be touched and affected by these experiences, and that the inward man may not only be kept unharmed, but may be growing all the while in beauty and strength, being spiritually renewed through pain and suffering.
A poor shoemaker in his dreary little shop in a great city, one day noticed that there was one little place in his dark room, from which he could get a view of green fields, blue skies and faraway hills. He wisely set up his bench at that point, so that at any moment he could lift his eyes from his dull work–and have a glimpse of the great, beautiful world outside.
Just so, from the darkest sick-room, and from the midst of the keenest sufferings, there is always a point from which we can see the face of Christ and have a glimpse of the glory of Heaven. If only we will find this place and get this vision, it will make it easy to endure even the greatest suffering.
“For we know that when this earthly tent we live in is taken down–when we die and leave these bodies–we will have a home in heaven, an eternal body made for us by God Himself and not by human hands. We grow weary in our present bodies, and we long for the day when we will put on our heavenly bodies like new clothing.” 2 Corinthians 5:1-2
Sickness is discouraging and is hard to bear. But we should remember that the doing of the will of God is always the noblest, holiest thing we can do any hour–however hard it may be for us. If we are called to suffer, let us suffer patiently and sweetly. Under all our sharp trials, let us keep the peace of God in our hearts. The outward man may indeed decay, but the inward man will be renewed day by day.
(You will find it helpful to listen to the audio above, as you read the text below.)
“Who can understand his errors? Cleanse me from hidden faults. Keep back your servant also from presumptuous sins; let them not have dominion over me. Then will I be blameless, innocent of great transgression.” Psalm 19:12, 13
Here the Psalmist prays to be kept from committing presumptuous sins. He knows the danger there is in such sins, and so pleads to be held back from them–that is, from willful, conscious, high-handed sins.
Mark the teaching, too, that these presumptuous sins spring out of the minute hidden faults. From hidden, obscure, undiscovered faults–come presumptuous sins.
A slight moral weakness–grows into an evil tendency; and the evil tendency indulged–develops into a loathsome vice; and the loathsome vice–ripens into a presumptuous sin!
We need to guard against carelessness concerning ‘little sins’. The hidden fault lurking in the nature, may grow into a presumptuous sin! Sow a thought–and you will reap an act; sow an act–and you will reap a habit; sow a habit–and you will reap a character; sow a character–and you will reap a destiny!
The course of sin is terrible! The little beginnings of sin, grow into appalling consequences! Be afraid of little sins and temptations.
There are some people who are always courting danger. Sin seems to have a fascinationfor them. One of the petitions of the Lord’s Prayer is, “Lead us not into temptation.” To expose ourselves needlessly to temptation, is presumption! Yet there are many who do this. They play with fire, and wonder why they are burned! They dally with ‘little sins’, and end in shameful degradation at the last! They pay the penalty in moral and spiritual ruin.
(You will find it helpful to listen to the audio above, as you read the text below.)
“Cain was very angry, and his face was downcast.” Genesis 4:5
“Cain attacked his brother Abel and killed him!” Genesis 4:8
See here, the fearful growth of the evilfeeling in Cain’s heart. It was only a thought at first, but it was admitted into the heart and cherished there. Then it grew until it caused a terrible crime! We learn here, the danger of cherishing even the smallest beginning of bitterness; we do not know to what it will grow!
Some people think lightly of bad temper, laughing at it as a mere harmless weakness. But it is a perilous mood to indulge, and we do not know to what it may lead.
“Sin is crouching at your door; it desires to have you!” In His reproof of Cain, the Lord likens his sin to a wild beast lying in hiding by his door, ready to leap on him and devour him. This is true of all sin which is cherished in the heart. It may long lie quiet and seem harmless, but it is only a wild beast sleeping!
There is a story of a man who took a young tiger and resolved to make a pet of it. It moved about his house like a kitten and grew up fond and gentle. For a long time its savage, blood-thirsty nature seemed changed into gentleness, and the creature was quiet and harmless.
But one day the man was playing with his ‘pet’, when by accident his hand was scratched and the beast tasted blood. That one taste, aroused all the fierce tiger nature, and the ferocious animal flew on his master and tore him to pieces!
So it is, with the passions and lusts of the old nature, which are only petted and tamed and allowed to reside in the heart. They will crouch at the door in treacherous lurking, and in some unguarded hour they will rise up in all their old ferocity!
It is never safe to make pets of tigers!
It is never safe to make pets of little sins!
We never know what sin may grow into–if we let it abide in our heart!
“Cain attacked his brother Abel and killed him!” That is what came of the passion of envy in Cain’s heart! It was left unrebuked, unrepented of, uncrushed–and in time it grew to fearful strength. Then in an evil moment, its tiger nature asserted itself!
We never know to what dreadful stature, a little sin may grow!
“It is supposed by some that religion makes people solemn, takes the sunshine out of their life, the joy out of their heart, the song out of their mouth. But the reverse of this is the truth. No other one in the world has such secrets of joy as has the Christian. Christ teaches his followers to rejoice. He bids them rejoice even in sorrow and trial.”
(You will find it helpful to listen to the audio above, as you read the text below.)
“Come and hear, all you who fear God, and I will declare what He has done for my soul!” Psalm 66:16
No one word can fully express all that God has done for my soul, though in general it may be described as saved. Saved! Ah, that is a grand word worthy of being written in letters of gold! A saved soul includes many things–I can only mention them:
1. A saved soul is a God-pardoned soul. All its sins are forgiven, and its iniquities are drowned in that deluge of pardoning love that rises high above the topmost peaks of all its mountain sins!
2. A saved soul is a God-reconciled soul. Once at enmity, God and the sinner are now at peace. All differences are at an end. The prodigal sinner has been embraced and kissed by the father. The rebel has thrown down his weapons, and bent his knee to the Monarch–and the Monarch has raised him up, and with a smile of love, has put him among His children. If I may so express it, God and the sinner have met and shaken hands beneath the shadow of the cross! They are at at-one-ment there.
3. A saved soul is also a sin-delivered soul. This is something more than pardon, or reconciliation. It is a higher blessing. Pardon remits the punishment of sin, but leaves the guilt of sin. But justification acquits the person of every charge. Believer, your sins are not merely forgiven–but they are done away with, put out of sight, removed from you as far as the remotest east is from the extreme west! In the eye of God, you are as guiltless as His spotless Son! “You are altogether beautiful, My love; there is no flaw in you!” Song of Songs 4:7
4. A saved soul is also a God-arrayed soul. This is higher still. The former blessing was a negation of guilt, this is a possession of righteousness. A righteousness, mark you, that is not capable of improvement, but a righteousness that is superlative in its quality–it is the righteousness of God Himself! A saved soul, even to the omniscient eye of Deity, is not only without spot or wrinkle or any such thing–but it is altogether lovely and glorious, robed in the splendor of “Jehovah Tsidkenu”–“The Lord our Righteousness!”
5. A saved soul is a Heaven-entitled soul. This crowns all. Not merely am I delivered from Hell, but in my hand is placed a title-deed to eternal glory! This is no fiction or flight of imagination, but a blessed fact. Possessed by every saint, is a title to Heaven that God Himself will declare to be valid to all eternity.
Now believer, if all these things are included in what God has done for our souls, then did I not say rightly that many words were necessary to describe the work? Let us then, as God-pardoned, God-reconciled, Sin-delivered, God-arrayed, Heaven-entitled souls–call on all, far and near, to come and listen to our joyous tale.
God looks upon His redeemed people as the masterpieces of His love and power; and He will before assembled worlds exhibit us as the grandest trophies Heaven contains!
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“Turn my eyes from looking at what is worthless.” Psalm 119:37
We must be always turning–if we would keep our life true and according to God’s commandments.
There are some flowers which always turn toward the sun. There was a little potted rose-bush in a sick-room which I visited. It sat by the window. One day I noticed that the one rose on the bush was looking toward the light. I referred to it, and the sick woman said that her daughter had turned the rose around several times toward the darkness of the room–but that each time the little flower had twisted itself back, until again its face was toward the light. It would not look into the darkness.
The rose taught me a lesson: never to allow myself to look toward any evil, but instantly to turn from it. Not a moment should we permit our eyes to be inclined toward anything sinful. To yield to one moment’s sinful act, is to defile the soul. One of the main messages of the Bible is, “Turn from the wrong, the base, the crude, the unworthy–to the right, the pure, the noble, the godlike!” We should not allow even an unholy thought to stay a moment in our mind–but should turn from its very first suggestion, with face fully toward Christ, the Holy One.
“I will set before my eyes no vile thing!” Psalm 101:3
“Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy, think about such things!”Philippians 4:8
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“Lest I should be exalted above measure through the abundance of the revelations, there was given to me athorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.” 2 Corinthians 12:7
Paul tells us that his “thorn” was given to him–to keep him humble, and save him from spiritual peril. Without it, he would have been exalted above measure and would have lost his spirituality. We do not know how much of his deep insight into the things of God, and his power in service for his Master–Paul owed to this torturing “thorn”. It seemed to hinder him, and it caused him incessant suffering–but it detained him in the low valley of humility, made him ever conscious of his own weakness and insufficiency, and thus kept him near to Christ whose home is with the humble.
There are few people who have not some “thorn” rankling in their flesh: in one it is an infirmity of speech; in another an infirmity of sight; in another an infirmity of hearing.
Or it may be lameness; or a slow but incurable disease; or constitutional timidity, or excessive nervousness; or a disfiguring bodily deformity; or an infirmity of temper.
Or it may be in one’s home–which is cold, unloving, and uncongenial; or it may be some moral failure; or it may be a bitter personal disappointment through untrue friendship or unrequited love.
Who has not his thorn?
We should never forget that in one sense, our thorn is a “messenger of Satan,” who desires by it: to hurt our life, to mar our peace, to spoil the divine beauty in us, and to break our communion with Christ.
On the other hand, however, Christ Himself has a loving design in our “thorn.” He wants it to be a blessing to us. He would have it keep us humble–and save us from becoming vain. Or He means it to soften our hearts–and make us more gentle. He would have the uncongenial things in our environment to discipline us into heavenly-mindedness, give us greater self-control, and help us to keep our hearts loving and sweet–amid harshness and unlovingness. He would have our pain teach us endurance and patience; and our sorrow and loss teach us faith.
Thus, our thorn may either be a choice blessing to us–or it may do us irreparable harm.
If we allow it to fret us; if we chafe, resist, and complain; if we lose faith and lose heart–it will spoil our life!
But if we accept it in the faith that in its ugly burden–it has a blessing for us; if we endure it patiently, submissively, unmurmuringly; if we seek grace to keep our heart gentle and true amid all the trial, temptation, and suffering it causes–it will work good for us; and out of its bitterness–will come sweet fruit!
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“I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in need.” Philippians 4:11-12
Life is a ‘school’. All its experiences are ‘lessons’.
We are all in ‘Christ’s school’–and He is always ‘educating’ us.
Disciples are ‘learners’ and all true Christians are disciples. We enter the lowest grade when we begin to be Christians. We have everything to learn. Each new experience, is a new lesson set for us by the great Teacher.
The business of noble Christian living, is learning. We know nothing when we begin. Learning is not confined to what we get from reading books. All of life is a school. ‘Christ’s books’ are ever being put into our hands, and ‘lessons’ are set for us continually.
Paul tells us of one of the lessons he had learned in the ‘school of experience’. “I have learned,” he said, “the secret of being content in any and every situation.” We are glad to know that Paul had to learn to be contented. We are apt to think that such a man as he was, did not have to learn to live as we common people do; that he always knew, for instance, how to be contented. Here, however, we have the confession that he had to ‘learn the lesson’ just as we do. He did not always know ‘the secret of contentment’. He was well on in years when he said this, from which we conclude that it took him a long time to learn the lesson–and that it was not easy for him to do it. Christ’s school is not easy.
Sorrowis a choice lesson in Christ’s school. Sorrow is not an accident breaking into our life, without meaning or purpose. God could prevent the coming of the sorrow, if He so desired. He has all power, and nothing can touch the life of any of His children–unless He is willing. Since we know that God loves us and yet permits us to suffer–we may be quite sure that there is a blessing, something good, in whatever it is that brings us pain or sorrow.
We shrink from pain. We would run away from afflictions. We would refuse to accept sorrow. But there are things worth suffering for–things dearer than ease and pleasure. We learn lessons in pain, which repay a thousand times the cost of our tears!
The Bible tells us that God preserves the tears of His children, putting them in His tear-bottle. Tears are sacred to God, because of the blessings that come through them, to His children. In Heaven, we will look back on our lives of pain and sorrow on the earth, and will find that our best lessons have come through our tears!
All the Christian graces have to be learned in ‘Christ’s school’. There Paul had learned contentment. He never would have learned it, however, if he had had only pleasure and ease all his life. Contentment comes from learning to do without things, which we once supposed to be essential to our comfort. Paul had learned contentment through finding such fullness of blessing in Christ–that he did not need the ‘secondary things’ any more.
Perhaps we would succeed better in learning this same grace–if we had fewer of life’s comforts, if sometimes we had experience of need. The continuity of blessings that flow like a river into our lives, gives us no opportunity to learn contentment.
When sufferings come into our life . . . disagreeable things, instead of pleasant things; hunger and poverty, instead of plenty; rough ways, instead of flower-strewn paths; God is teaching us the ‘lesson of contentment’, so that we can say at length, that we have learned the secret of being content!
“My heart is burdened with a sense of my short-comings! Every duty I perform is so imperfect. Every purpose I form is so soon frustrated. Every hope of seeing better days is so soon beclouded.
My heart is so fearfully depraved. My life is so unlike the life of Jesus. My temper is so unholy. My prayers are so brief and heartless. My praises are so feeble and fitful. I do so little good. I live to so little purpose. My evidences are so dim. My prospects are so overcast. I am harassed sometimes with the fear of death. I cannot realize the glories of Heaven. I am dissatisfied with the world — and yet glued to it! I hate sin — and yet fall into it! I am a riddle, a mystery, a mass of inconsistency! Is it, then, any wonder that I am cast down?”
No, if you look at yourself, and pore over the things you have named — then it is no wonder that you are cast down! They are enough to cast anyone down! But if you carry them to the throne of grace, if you there confess them before God, if you look to Jesus to save you from them — then, in spite of them — you will not long be cast down.
I know it is difficult to do this. There is a natural proneness to pore over such things. One feels at times a secret liking to indulge in gloomy thoughts.
But we must look away from self — for if we do not, we shall become anxious, doubting and gloomy! We must run the race, not looking at our imperfections, short-comings, and failures — but looking unto Jesus. He knows what we are. He knew what we would be — before He called us by His grace; yes, before He shed His blood for us!
He loved us, as sinners. He died for us, as sinners. He called us, as sinners.
He saves us, as sinners. He will have all the glory of saving us, and He will get great glory by doing so, because we are such great sinners; and do not, cannot, do anything to repay Him for His wondrous love! Salvation is by free grace — from first to last! Believe this, and it will raise up your drooping mind!
The life-boat of free grace has put you on board the vessel of salvation, and that will convey you safely to the port of glory! Do not look at your spiritual destitution, or feebleness, or incapacity, or imperfections — but trust in your Pilot, rely on your Captain, and expect His mercy and merit to land you safe in Heaven at last!
As imperfect as you now are, and as imperfect you will be — your dying prayer will still be, “God be merciful unto me — a sinner!”
Hope in God! His mercy is great unto the heavens, His grace is as free as the air, His love is as changeless as His nature, His promise is as immutable as His love.
Hope in God, for you shall yet praise Him. He will save you for His own sake, and present you before assembled worlds as a monument of His mercy, and a trophy of His grace!
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“Since he had no sword, he ran over and pulled Goliath’s sword from its sheath. David used it to kill the giant and cut off his head!” 1 Samuel 17:50-51 If he had not cut off the giant’s head–the old Philistine champion would have gotten up by and by, and walked away; for he was only stunned, not killed, by the stone. David made sure work of his victory!
A great many of our attacks upon sin in our own hearts, and in the world–only stun, and do not kill the evil. We walk away, thinking we have done a fine thing. But shortly, we meet the ‘old giant’ again, stalking abroad as before! He soon recovers from our blow, and we have to fight the battle over; and perhaps we fight it again in the same half–hearted way–and thus on and on, to the end of our life!
Most of us have had just such experience as this with our own evil lusts and passions. We overcome them very often and think each time that we are through with them, but soon again they are as active as ever.
We need to learn a lesson from David and finish our victories by cutting off the head of every giant we strike down!
There is no other way of killing sins!
The life is in the head, and the head must be struck off–or the enemy will be facing us again in a day or two, with but a scar on his forehead!
The only way to get a real victory over vices is to decapitate them! Bruises and wounds are not enough. There must be thorough work done, in the name of the Lord. Half-way measures will not avail.
“Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.” Colossians 3:5
“Samuel hewed Agag to pieces before the Lord.” 1 Samuel 15:33
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“The LORD is my shepherd; I have everything I need!” Psalm 23:1
The shepherd is a favorite Scriptural picture of the divine love and care. In the Old Testament, the twenty-third Psalm gathers the whole wonderful truth in exquisite lines, which are dear to young and old wherever the Bible is known. Then in the New Testament, when our Lord would give His friends the sweetest revealings of His heart toward them, and tell them what they are to Him, and what He would be to them–He says, “I am the Good Shepherd. The Good Shepherd lays down His life for the sheep.”John 10:11
The Hebrew shepherd lives with his sheep. If they are out in the storm–he is with them. If they are exposed to danger–so is he. Just so, Christ lives with His people. He enters into closest relations with them.
The shepherd knows his sheep. He has a name for each one and calls them all by their names. Just so, Christ knows each one of His friends, and has intimate personal knowledge of each one. He knows the best in us–and also the worst. He knows our faults, our sins, our wanderings. Yet, knowing us as we are–He loves us still and never wearies of us!
The shepherd is most gentle with his sheep. He does not drive them–but goes before them and leads them. When they need rest on the way–he makes them lie down, and chooses for their resting-place, not the dusty road–but green pastures. He is especially kind to the lambs, gathers them in his arms and carries them in his bosom. All this is an exquisite picture of the gentleness of our Good Shepherd in His care of His sheep. He is thoughtful toward the weak. He loves the lambs and makes room for them in His bosom. Whatever the need is, there is something in the heart of Christ which meets its craving and supplies its lack! “He will feed His flock like a shepherd. He will carry the lambs in his arms,holding them close to His heart.He will gently lead the mother sheep with their young.” Isaiah 40:11
The shepherd defends his flock in all danger. Often he had to risk his own safety, even his life, in protecting his sheep. Just so, the Good Shepherd gives His life–for His sheep!
Christ’s sheep are absolutely safe in His keeping. “I give unto them eternal life,” He said; “and they will never perish–ever! No one will snatch them out of My hand!” Then at last, He will bring His own all safely home, “and they shall become one flock–with one Shepherd!”
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“I have learned to be content in whatever circumstances I am.” Philippians 4:11 How can we learn contentment?
One step toward contentment, is patient submission to unavoidable ills and hardships. No earthly lot is perfect. No mortal ever yet in this world, has found a set of circumstances without some drawback. There are . . . trials which we cannot change into blessings, burdens which we cannot lay down, crosses which we must continue to carry, thorns in the flesh which must remain with their rankling pain. When we have such trials, why should we not sweetly accept them as part of God’s best way with us?
Discontent never made . . . a rough path smoother, a heavy burden lighter, a bitter cup less bitter, a dark way brighter, a sore sorrow less sore. It only makes matters worse!
One who accepts with patience, that which he cannot change–has learned one secret of victorious living.
Another part of the lesson, is that we can learn to moderate our desires. “Having food and clothing,” says Paul again, “let us be content with these.” Very much of our discontent arises from envy of those who seem to be more favored than ourselves. Many people lose most of the comfort out of their own lot–in coveting the finer, more luxurious things which some neighbor has. Yet if they knew the whole story of the life they envy for its greater prosperity, they probably would not exchange for it their own lowlier life with its more humble circumstances. Or if they could make the exchange, it is not likely they would find half so much real happiness in the other position, as they would have enjoyed in their own.
Contentment does not dwell so often in palaces–as in the homes of the humble. The tall peaks rise higher and are more conspicuous–but the winds smite them more fiercely than they do the quiet valleys. And surely, the lot in life which God makes for us, is always the best which could be made for us for the time. He knows better than we do, what our true needs are.
The real cause of our discontent is not in our circumstances; if it were, a change of circumstances might cure it. It is in ourselves, and wherever we go–we shall carry our discontent heart with us. The only cure which will affect anything, must be the curing of the fever of discontent in us.
A fine secret of contentment, lies in finding and extracting all the pleasure we can get from the things we have–the common, everyday things; while we enter upon no mad, vain chase after impossible dreams. In whatever state we are in, we may find therein enough for our needs.
No earthly misfortune can touch the wealth which a Christian holds in the divine promises and hopes. Just in the measure, therefore, in which we learn to live for spiritual and unseen eternal realities–do we find contentment amid earth’s trials and losses. If we would live to please God, to build up Christlike character in ourselves, and to lay up treasure in Heaven–we shall not depend for happiness, on the way things go with us here on earth, nor on the measure of temporal goods we have. The earthly desires are crowded out by the higher and spiritual desires. We can do without childhood’s toys–when we have manhood’s better possessions. We desire the toys of this world less, as we get more of God and Heaven into our hearts.
Paul knew this secret. He cheerfully gave up all that this world had for him. Money had no power over him. He knew how to live in plenty; but he did not fret when poverty came instead. He was content in any trial, because earth meant so little–and Christ meant so much to him. He did not need the things he did not have. He was not made poor by the things he lost. He was not vexed by the sufferings he had to endure–because the sources of his life were in Heaven and could not be touched by earthly experiences of pain or loss.
These are hints of the way we may learn to be content in whatever circumstances. Surely the lesson is worth learning! One year of sweet contentment, amid earth’s troublous scenes–is better than a whole lifetime of vexed, restless discontent! The lesson can be learned, too, by anyone who is truly Christ’s disciple; for did not the Master say, “Peace I leave with you; My peace I give unto you.”
The artist painted life as a dark, storm-swept sea, covered with wrecks. Then out of the midst of the wild waves, he made to rise a great rock, in a cleft of which, high up, amid herbage and flowers–he painted a dove sitting quietly on her nest. It is a picture of Christian peace in the midst of this world’s strifes and storms. In the cleft of the Rock, is the home of contentment.
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“Our gospel came to you not simply with words–but also with power, with the Holy Spirit and with deep conviction.” 1 Thessalonians 1:5
“We have,” said one pastor, “the gospel regularly preached, the prayer meetings are continued, the church is in peace–but very few souls are converted to God! What does our church need?“
It needs the presence and power of the Holy Spirit! For unless the Holy Spirit works–your minister may preach, your church may meet–but no real good will be done! God’s work is carried on, not by might nor by power–but by the Spirit of the Lord Almighty. It is the Spirit who must . . . open the heart, quicken the soul, and sanctify the person!
And if the Spirit works–then the feeblest ministry is efficient, and the smallest church prospers!
All the success that followed the preaching of Peter and the labors of Paul, was from the Holy Spirit. Therefore Paul says, “God gave the increase.” Then the church felt her need of the Spirit; she realized her dependence on that divine Agent; she prayed with faith, fervor, and importunity for the blessing; and God answered her prayers, and filled His servants with the Holy Spirit and with power!
But now-a-days,we merely talk of the Spirit–rather than feel our need! We boast of our instruments–rather than realize our dependence on the Almighty Agent!
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“I have not come to call the righteous, but sinners to repentance.” Luke 5:32
That is, such as see themselves as sinners, and thereby in a lost condition. “For the Son of Man has come to seek and to save the lost.” Luke 19:10
God will have the soul truly sensible of the bitterness of sin–before it shall taste the sweetness of mercy. The plough of conviction must go deep, and make deep furrows in the heart, before God will sow the precious seed of grace there–so that it may have depth of earth to grow in.
This is the unchangeable method of God in bestowing grace–to begin with conviction of sin. First to show man his sin–then his Savior; first his danger–then his Redeemer; first his wound–then his cure; first his ownvileness–then Christ’s righteousness.
The sinner must see the worthlessness and vileness of his own righteousness–before he can be saved by Christ’s righteousness. The Israelites are first stung with the fiery serpents–and then the brazen serpent is set up to heal them.
We must see the leprosy of our righteousness, and be brought to cry out, “Unclean, unclean!” We must mourn for Him whom we have pierced–and then He sets open for us “a fountain to cleanse us from all sin and impurity.” Zechariah 12:10, 13:1.
Be convinced of the evilof sin–the filthy and heinous nature of it. Sin is the greatest evil in the world: it wrongs God; it wounds Christ; it grieves the Holy Spirit; it damns a precious soul. All other evils cannot be compared with this. Though to DO sin is the worst work–yet to SEE sin is the best sight! Sin discovered in its vileness–makes Christ to be desired in His fullness!
Alas! it is Christ’s infinite righteousness which must atone for our sins–for it is an infinite God whom we have sinned against!
If ever your sin is pardoned–it is Christ’s infinite mercy which must pardon it!
If ever you are reconciled to God–it is Christ’s infinite merit which must do it!
If ever your heart is changed–it is Christ’s infinite power which must effect it!
If ever your soul escapes Hell, and is saved at last–it is Christ’s infinite grace which must save it!
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Worldly men imagine that there is true excellency and true happiness in those things which they are pursuing. They think that if they could but obtain them, that they would be happy. But when they obtain them, and cannot find happiness–then they look for happiness in something else, and are still upon the futile pursuit.
There is a transcendent glory, and an ineffable sweetness in Christ.
Jesus Christ has true excellency, and so great an excellency that when you come to truly see Him, you look no further, but your mind rests there.
You see that you had been pursuing shadows, but now you have found the substance.
You realize that you had been seeking happiness in the stream, but now you have found the ocean.
The excellency of Christ is an object adequate to the natural cravings of the soul, and is sufficient to fill its capacity.
Christ has an infinite excellency, such as the mind desires, in which it can find no bounds. The more the mind contemplates Him, the more excellent does He appear.
Each new discovery of Christ makes His beauty appear more ravishing, and the mind can see no end to His excellency. There is room enough for the mind to go deeper and deeper, and never come to the bottom.
Christ’s excellency is always fresh and new, and will as much delight us after we have beheld Him a thousand or ten thousand years–as when we have seen Him the first moment.
The soul is exceedingly ravished when it first looks on the beauty of Christ. It is never weary of Him.
“His mouth is most sweet, Yes, He is altogether lovely. This is my Beloved, and this is my Friend!” Song of Songs 5:16
“Put the beauty of ten thousand worlds of paradises, like the Garden of Eden in one; put all trees, all flowers, all fragrances, all colors, all tastes, all joys, all loveliness, all sweetness in one. O what a lovely and excellent thing would that be! And yet it would be less compared to our dearest well-beloved Christ–than one drop of rain compared to the whole seas, rivers, and lakes of ten thousand earths.” Samuel Rutherford
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O Eternity! All at once I find myself in an unbounded flood of bliss, a spacious sea of glory–lost in wonder amidst ineffable delights, and transported with the raptures of seraphic harmony! While all His saints rejoice in His excellent glory–what ardor glows in every soul, and what rapture swells in every song! O the wondrous displays of His perfections, the manifestations of His goodness, the outlettings of His love!
Here we received out of His fullness–grace upon grace, and glory upon glory. Our heavenly possession is worthy of our liberal Giver. We have . . . a kingdom which cannot be moved, an undefiled inheritance, which does not fade away, a city with foundations, whose builder and maker is God, garments of glory, a crown of righteousness and eternal life, the tree of life to feed upon, the fountain of life to drink of, the garden of God to walk in, life above the reach of death, health secured from sickness, eternal pleasure without pain!
Our past bliss is with us in the sweet remembrance, our present bliss enchants us in the enjoyment, and our future bliss is present with us in the full assurance of our eternal felicity.
Thus we are forever blessed to the highest degree. We are . . . above all fear, beyond anxiety and doubt, and fixed above all change!
Our service is sincere, our adorations are ardent, our knowledge is profound and satisfying.
Rapture rushes in at every part!
Our eyesare ravished with seeing the King in His beauty; our earsare ravishedwith hearing the songs of the inner temple; our nostrilsare ravishedwith the fragrance of the Rose of Sharon, the plant of renown; our feetare ravishedwith standing in His holy place; our handsare ravishedwith handling of the word of life; and our mouthsare ravishedwith the wine of our Beloved, which goes down sweetly–causing our souls to shout aloud, and our lips to sing and never cease.
Our experience of His fullness, our vision of His perfections and glory–constitute our most exalted bliss, and are the heaven of heavens!
O what torrents of eternal love teem from the glorious throne into our souls!
O the pleasure that is in His presence!
O the exuberant rivers of joy that flow at His right hand!
O love! never to be forgotten–which has brought me safely through so many winding labyrinths and crooked paths, in sight of so many enemies–in spite of . . . a tempting devil, the accusations of my sins, the rebellion of my lusts, the carnality of my affections, and the weakness of all my graces– to dwell at last forever in heavenly bliss!
O eternity! Once the comfort of our longing expectations–now the transport of our enlarged souls! For we are . . . forever with the Lord, beholding His unclouded face, wearing His divine name, drinking at the streams of His pleasures, eating of His hidden manna, sitting beneath the Tree of Life, basking under the beams of the Sun of Righteousness, singing hallelujahs to Him who loved us, who washed us from our sins in His blood, and brought us here to be with Him forever!
O state of complete happiness and consummate bliss!
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“Thus says the Lord: Let not a wise man glory in his wisdom, and let not the mighty man glory in his might, let not a rich man glory in his riches. But let him who glories, glory in this–that he understands and knows Me, that I am the Lord who exercises loving-kindness, justice and righteousness on earth; for I delight in these things!” Jeremiah 9:23-24
Glory in Christ–and in Him alone!
Glory in Him as your Faithful Shepherd, who will care for you, and guard you, and restore you, and keep you even to the end.
Glory in Him as your Unfailing Physician, who will heal your soul-wounds, and bind up the bleeding, broken heart.
Glory in Him as your Great High Priest, who ever lives to plead your cause before the Throne of grace.
Glory in Him as your Omnipotent King, who reigns over the events of Providence, and will make all things work together for your eternal good.
Glory in Him as your Mighty Redeemer, who will deliver you from every enemy, and make you conqueror over sin, death and Hell.
Glory in Him as your Everlasting Portion, remembering that when all else shall take wings and flee away–when the home is broken up, and dear ones die, and means grow less, and health decays, yes, when everything on earth fails you–He will beyour everlasting treasure, and your unchangeable Friend!
And let this glorying be seen by your entire resignation to His will–and by choosing His path rather than your own.
“Not I, but Christ!” Lord, choose for me, And make me love what pleases Thee.
“Not I, but Christ!” His will be done, And mine with His be merged in one.
Myself no longer would I see, But Jesus crucified for me.
His eye to guide, His voice to cheer, His mighty arm forever near.
“Not I, but Christ!” Lord, let this be A motto throughout life for me!
(You will find it helpful to listen to the audio above, as you read the text below.)
“Yes, He is altogether lovely! This is my Beloved, and this is my Friend!” Song of Solomon 5:16
Why does the world reject the wondrous Savior? Why do they abhor Him who is altogether lovely, and hate Him who is the best Friend of sinners?
O men of the world! what good can you desire which is not in Christ? The excellencies of earth are but His footstool; the excellencies of Heaven are but His throne! How excellent, then, must He Himself be!
His treasures are infinite–and open for you!
In Jesus are . . . riches–if you are poor; honor–if you are despised; friendship–if you are forsaken; help–if you are injured; mercy–if you are miserable; joy–if you are disconsolate; protection–if you are in danger; deliverance–if you are a captive; life–if you are mortal; and all things–if you have nothing at all.
Time and eternity are His–and He can give you all the glorious things of eternity!
Moreover, He can deliver you . . . from all your fears; from sin–the worst of all evils; from self–the most hurtful of all companions; from death–the most dreadful of all changes; from Satan— the most subtle of all enemies; from Hell–the most horrible of all prisons; and from wrath–the most horrifying doom of all sinners!
Now, where will you find such a one as Jesus?
Why, then, refuse life, and seek after death and damnation?
All Heaven is enamored with His beauty!
The longer we look on ‘created gaieties’, the leaner and less lovely they grow; so that, by the time we have viewed them forty, fifty, or sixty years–we see nothing but vanity in the creature! But when ten thousand ages are employed in beholding the perfection and beauty of Jesus, He still appears more and more lovely–even altogether lovely!
Alas! I can say nothing of His true excellencies! They overwhelm my laboring thought, and are too vast for my feeble conception to bring forth!
1. Gluttony is a sin exceedingly contrary to the love of God–it is idolatry! What an odious, swinish, damning sin it is–for a man’s heart to be set upon his belly!
2. Gluttony is self-murder! Though it does not kill suddenly–it kills surely!
3. Gluttony is a deadly enemy to the mind, and to all the noble employments of reason.
4. Gluttony dulls the body as well as the mind. It makes men heavy, and drowsy and slothful.
5. Gluttony is the immediate effect of a carnal mind, and of the damnable sin of flesh-pleasing.
6. Gluttony is the breeder and feeder of all other lusts.
7. Gluttony is a base and beastly kind of sin.
8. Gluttony is a wasteful consumer and devourer of the creatures of God.
9. Gluttony is a most unthankful sin–it takes God’s mercies, and spews them as it were in His face!
10. Gluttony is a sin which turns your own mercies, and wealth, and food–into your snare and deadly ruin. You please your throat–and poison your soul!
11. Gluttony is a thief that robs you of your estates, and devours that which is given you for better uses, and for which you must give account to God.
12. Gluttony is a sin so much the greater–by how much the more delight you have in the committing of it. The sweetest, most voluntary and beloved sin–is the greatest sin. Few sins are more pleasant and beloved than gluttony.
13. Gluttony is the greater sin, because it is so frequently committed. Men live in it as their daily practice and delight. They live for it, and make it the end of other sins. Being turned into beasts–they live like beasts continually!
(You will find it helpful to listen to the audio above, as you read the text below.)
“My ears had heard of You, but now my eyes have seen You! Therefore I despise myself and repent in dust and ashes.” Job 42:5-6
The more I see of Jesus, the more He opens to me His loving heart–the deeper is my sorrow for sin. I lie down in the dust at His feet closer than ever I did before. I can truly say I abhor myself in dust and ashes before Him. My heart seems ready to melt into contrition in view of the ten thousand thousand sins, willful and aggravating–that I have committed against Him who loved me with an everlasting love, and with loving kindness drew me to Himself.
So eternal and deep, so sovereign and boundless is the love of Jesus, that angels cannot fathom it! He is nothing but sincere, constant, and unabating love–to the weakest and most unworthy of all His little flock.
I feel such a weariness of this world that nothing here gives me anything more than a momentary, passing pleasure–and it is gone at a glance.
Oh, to have such a Friend as Jesus, who feels all our sorrows, carries all our burdens; and has promised to bring us safely through this trying world, and place us at last at His own right hand, where neither sickness nor sorrow shall ever come!
Oh for Heaven! Nothing else will satisfy my longing soul, but the sight of Him it loves!
Jesus is all in all to me, and He will be all in all through eternity!
Praise the Lord, O my soul; all my inmost being, praise His holy name!
(You will find it helpful to listen to the audio above, as you read the text below.)
“These things you have done, and I kept silent. You thought that I was altogether like you! But I will rebuke you and accuse you to your face!” Psalm 50:21
The God of contemporary Christianity is only slightly superior to the pagan gods of ancient Greece and Rome–if indeed He is not actually inferior to them, in that He is weak and helpless–while they at least had some imagined power. Among the sins to which the human heart is prone, hardly any other is more hateful to God than idolatry; for idolatry is at bottom a libel on His character. The idolatrous heart assumes that God is other than He is–in itself a monstrous sin; and substitutes for the true God, one made after its own likeness. Always this god will conform to the image of the one who created it–and will be base or pure, cruel or kind, according to the moral state of the mind from which it emerges.
The essence of idolatry is the entertainment of thoughts about God that are unworthy of Him. Wrong ideas about God are not only the fountain from which the polluted waters of idolatry flow–they are themselves idolatrous. The idolater simply imagines things about God–and acts as if they were true.
If we insist upon trying to imagine Him–we end with an idol, made not with hands but with thoughts. And an idol of the mind, is as offensive to God as an idol of the hand!
Before a Christian Church goes into a decline, there must first be a corrupting of her Scriptural thoughts of God. She simply gives a wrong answer to the question, “What is God like?”–and goes downhill from there. Though she may continue to cling to a sound nominal creed–her practical working creed has become false. The masses of her adherents come to believe that God is different from what He actually is–and that is heresy of the most insidious and deadly kind!
The heaviest obligation lying upon the Christian Church today is to purify and elevate her concept of God, until it is once more worthy of Him–and of her!
(J. R. Miller, “Miller’s Year Book–a Year’s Daily Readings”)
“The king and his men marched to Jerusalem, to fight against the Jebusiteswho inhabited the land.” 2 Samuel 5:6
The Jebusites still held a stronghold in the heart of the country, never having been dislodged. Just so, there are ‘Jebusites’ in every Christian heart!
In every heart, there are little ‘Jebusite strongholds’, which it seems impossible for us to conquer. Sometimes it is a secret sin which lives on, unconquered, amid the general holiness of a life. Sometimes it is a remnant of the old nature–such as pride, worldliness, selfishness, lust, or bitterness. There are many other such citadels of evil, which rear their proud towers and defy conquest.
“We all have our faults!” we say, and under this cloak we manage to tuck away a large number of dear idols that we do not want to give up!
We ought to give attention to these unsubdued parts of our life–that every thought, feeling, and temper may be brought into subjection to Christ. It is perilous to leave even one such unconquered stronghold in our heart!
“If your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of Hell!” Matthew 18:9
“For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the evil deeds of the body, you will live.” Romans 8:13
“Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived.” Colossians 3:5-7
“Do not be conformed to this world, but be transformed by the renewing of your mind . . .” Romans 12:2
This precept is very extensive and important. As believers, we are strangers and pilgrims upon earth. Heaven is our country–and the Lord is our King. We are to be known as His subjects–and therefore it is His pleasure that we do not speak the language or adopt the customs, of the land in which we sojourn.
We must not conform to the spirit of the world. As members of society, we have a part to act in it, in common with others. But though our business is the same–our principles and ends are to be entirely different!
We must not conform to the maxims of the world. The world in various instances calls evil, good–and good, evil. But we have recourse to the law and to the testimony, and are to judge of things by the unerring Word of God–uninfluenced by the determination of the great or the many.
We must not conform to the world in their amusements and diversions. We are to mix with the world, only so far as our necessary and providential connections engage us–so far as we have a reasonable expectation of doing or getting good, and no farther.
“What fellowship has light with darkness, or what concord has Christ with Belial?” What call can a believer have into those places and companies . . . where everything tends to promote a spirit of dissipation; where the fear of God has no place; where things are purposely disposed to inflame or indulge corrupt and sinful appetites and passions, and to banish all serious thoughts of God and ourselves?
If it is our duty . . . to redeem time, to walk with God, to do all things in the name of our Lord Jesus Christ, to follow the example which He set for us when He was upon the earth, and to work out our salvation with fear and trembling –then it must of course be our duty to avoid a conformity with the world in those vain and sensual diversions, which stand in as direct contradiction to a spiritual frame of mind, as darkness to light.
“Nay, in all these things we are more than conquerors through Him who loved us.” Romans 8:37
We go to Christ for forgiveness, and then too often look to our own strength to fight our sins. Paul thus rebukes us, “Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?” Galatians 3:3
Take your sins to Christ’s cross, for the old man can only be crucified there. The only weapon to fight sin with, is the spear which pierced the side of Jesus!
To give an illustration: you want to overcome an angry temper–how do you go to work? It is very possible you have never tried the right way of going to Jesus with it. How did I get salvation? I came to Jesus just as I was, and I trusted Him to save me. I must kill my angry temper in the same way! I must go to the cross with it, and say to Jesus, “Lord, I trust You to deliver me from it.” This is the only way to give it a death-blow.
Are you covetous? Do you feel the world entangle you? You may struggle against this evil as long as you please–but you will never be delivered from it in any way but by the blood of Jesus. Take it to Christ. Tell Him: “Lord, Your name is Jesus, for You save Your people from their sins. Lord, this is one of my sins–save me from it!”
Ordinances are nothing, without Christ as a means of mortification. Your prayers, and your repentances, and your tears–the whole of them put together, are worth nothing apart from Him. “None but Jesus can do helpless sinners good;” or helpless saints either. You must be conquerors through Him who has loved you, if conquerors at all.
“In the beginning God created the heavens and the earth.” Genesis 1:1
Before there was a Milky Way–there was God! Before there were galaxies, solar systems, constellations, and nebulae–there was God! Before Mercury, Venus, and Mars were plugged into their sockets–there was God! Before Polaris was fastened above the North Pole–there was God! Before Orion the hunter had a belt, and Saturn had its rings–there was God; all alone, perfect and content, glorious in His solitary existence as the eternal I AM!
Before there was a sun, a moon, or an earth; before there was grass to clothe the field, and flowers to adorn it; before the mountains were brought forth, and the sea filled the depths; before the eagle soared through the sky, and the fish swam through the sea; before angels, devils, and men had their being–there was God alone!
If we would understand things aright, we must not begin with man, but with God, for He is the beginning of all things. To begin with man is folly, for man is but a creature–a production of the Creator. We must back up and begin where the Bible begins, with God!
God’s people know, and have always known what continues to baffle the minds of the scholars and scientists of our day, that “in the beginning God created the heavens and the earth.” Through faith, God’s people understand the mystery of creation.
I ask you, “Why are we here? What is our purpose? What is God’s purpose?” Can we even know the answer to these questions? Indeed we can.
The twenty four elders seated around God’s throne in Heaven give us the answer in Revelation 4:10-11, “The twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: You are worthy, O Lord, to receive glory and honor and power; for You created all things, and for Your pleasure they exist and were created!”
You, me, angels, animals, plants, rocks, and all other things, exist and were created for one reason–the pleasure of the Creator. We were created according to His will and purpose, for His pleasure and glory.
God did not create the Heaven and the earth arbitrarily. He created them to be the stage upon which He would perform His eternal purpose of grace, and reveal all the wonders of His goodness and mercy toward His elect. It is upon the stage of time, that God displays His eternal purpose and shows forth His glory in the salvation of chosen sinners. He created this world for the salvation of His people, that they would be recovered from their sin by His almighty grace.
“I am God, and there is no other; I am God, and there is none like Me. Declaring the end from the beginning, and from ancient times things that are not yet done, saying: My counsel shall stand, and I will do all My pleasure!” Isaiah 46:9-10
Paul’s three-word description of what sin does to all people
“People will be lovers of themselves” 2 Timothy 3:2
It’s the inescapable, destructive commitment of every person that was ever born. It marches down a pathway of separation from God and our ultimate doom. None of us successfully avoid it. We see it in others and it bothers us, but somehow we are blind to it in ourselves. It shapes what we think, desire, say, and do. It shapes our unwritten law for the people we live with and a host of unrealistic expectations for the situations we live in. It explains why we are so often irritated and impatient. It describes why some of us are perennially unhappy and some of us trudge through life depressed. It causes us to want what we will never, ever have and to demand what we do not deserve. It puts us at odds with one another and in endless fights with God. It is one of the deep diseases of our sin nature and a core reason for the birth of Jesus.
Paul says that Jesus came so “that those who live might no longer live for themselves” (2 Corinthians 5:14–15). Consider Paul’s three-word description of what sin does to all people: “live for themselves.” That’s what we all do from the first moment of our lives. We all demand to be in the center of our world. We all tend to be too focused on what we want, on what we think we need, and on our feelings. We all want our own way, and we want people to stay out of our way. We all want to be sovereign over our lives and to write our own rules. We demand to be served, indulged, agreed with, accepted, and respected. In our self-centeredness, we convince ourselves that our wants are our needs, and when we do, we judge the love of God and others by their willingness to deliver them. When we are angry, it’s seldom because the people around us have broken God’s law; most often we are angry because people have broken the law of our happiness. Because we live for our happiness, happiness always eludes us–because every fulfilled desire is followed by yet another desire.
[Taken from “Come Let Us Adore Him” by Paul David Tripp, 2017, pp. 82-82. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org.]
“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28
Oh truth most divine!
Oh words most consolatory!
All things under the government of an infinitely great, all wise, righteous, and beneficent God, work together for good.
What that good may be, the shape it may assume, the complexion it may wear, the end to which it may be subservient–we cannot tell.
To our dim view it may appear an evil, but to God’s far seeing eye it is a positive good.
His glory secured by it, and His end accomplished–we are sure it must be good.
How many whose eye traces this page, it may be whose tears bedew it, whose sighs breathe over it, whose prayers hallow it, may be wading in deep waters, may be drinking bitter cups, and are ready to exclaim, “All these things are against me!”
Oh no, beloved of God, all these things are for you!
“The Lord sits upon the flood.” “The voice of the Lord is upon the waters.” “He makes the clouds His chariot.”
Be not then afraid.
Calmly stay your faith on this divinely assured truth, that “all things work together for good to those who love God.”
Will it not be a good, if your present adversity results . . . in the dethronement of some worshiped idol; in the endearing of Christ to your soul; in the closer conformity of your mind to God’s image; in the purification of your heart; in your more thorough fitness for Heaven; in a revival of God’s work within you; in stirring you up to more prayer?
Oh yes! good, real good, permanent good must result from all the Divine dispensations in your history.
Bitter repentance shall end in the experienced sweetness of Christ’s love.
The festering woundshall but elicit the healing balm.
The overpoweringburdenshall but bring you to the tranquil rest.
The storm shall but quicken your footsteps to the ‘hiding place’.
In a little while, oh, how soon! you shall pass away from earth to heaven, and in its clearer, serener light shall read the truth, often read with tears before, “All things work together for good to those who love God.”
“When disaster comes to a city—has not the LORD caused it?” Amos 3:6
It concerns us all to seriously reflect upon our own sins, and the sins of our land—which have brought these calamities upon us.
We and our countrymen are sinners, aggravated sinners! God proclaims that we are such—by His judgments now upon us: by withering fields and scanty harvests, by the sound of the trumpet and the alarm of war!
O my country, is not your wickedness great, and your iniquities infinite? Where is there a more sinful spot to be found upon our guilty globe? Pass over the land, take a survey of the inhabitants, inspect into their conduct—and what do you see? What do you hear?
You see the gigantic forms of vice bidding defiance to the God of heaven—while true religion and virtue are forced to retire, to avoid public contempt and insult!
You see herds of drunkards swilling down their cups, and drowning all morality within them!
You hear the swearer venting his fury against God—trifling with that Name which prostrate angels adore, and imprecating that damnation, under which the hardiest devil in hell trembles and groans!
You see avarice hoarding up her useless treasures, dishonest craft planning her schemes of unlawful gain, and oppression unmercifully grinding the face of the poor!
You see prodigality squandering her stores! You see luxury spreading her table!
You see vanity laughing aloud and dissolving in empty, unthinking mirth; regardless of God, of time and eternity!
You see sensuality wallowing in carnal pleasures, and aspiring, with perverted ambition—to sink as low as her four-footed brethren in the stalls!
You see cards more in use than the Bible; the backgammon table more frequented than the table of the Lord; novels and romances more read—than the history of the blessed Jesus!
You see trifling, and even evil diversions and amusements, become a gigantic business! The outcome of a horse-race is more anxiously attended to—than the concerns of eternity!
And where these grosser forms of vice do not shock your senses—you often meet with the appearances of a more refined impiety, which is equally dangerous!
You hear the conversation of reasonable creatures, of candidates for eternity— engrossed by trifles, or vainly wasted on the affairs of time! These are their important subjects of conversation, even at the threshold of the house of God!
You see swarms of prayerless families all over our land! You see ignorant, wicked children, unrestrained and untaught by those to whom God and nature have entrusted their souls!
You see the holy religion of Jesus—abused, neglected, disobeyed, and dishonored by its professors!
You see crowds of professed believers, who are in reality, practical atheists! These nominal Christians are really unholy heathens! They are abandoned slaves of sin—who yet pretend to be the servants of the holy Jesus!
You see multitudes lying in a deep sleep in sin all around us! You see them eager in the pursuits of the vanities of time—but stupidly unconcerned about the important realities of the eternal world just before them! So few are concerned what shall become of them—when all their connections with earth and flesh must be broken, and they must take their flight into strange, unknown regions! So few lamenting their sins! So few crying for mercy and a new heart! So few flying to Jesus!
(Samuel Davies, “The Justice of God—and the Sins of Our Country” 1755)
“The LORD Himself goes before you and will be with you! He will never leave you nor forsake you. Do not be afraid–do not be discouraged.” Deuteronomy 31:8
As we launch out into another year, there is little visible prospect of a smooth and pleasant voyage. To the natural eye, the clouds are dark and fierce storms seem imminent. The very uncertainty of what the morrow may bring forth, fills many with uneasiness and trepidation.
But how different should be the state of God’s children!An all-sufficient Object is presented to the eyes of their faith, from which unbelief derives no comfort. The poor worldling is concerned with what lies before him–but it is the blessed privilege of the believer to be occupied with Who goes before him–the One who is his Captain, his Guide, his Forerunner. “The LORD Himself goes before you and will be with you!” What a difference that makes! O that writer and reader may be enabled to lay hold of this grand Truth as we enter another period of time, and keep it steadily in mind throughout the coming days!
“Do not be afraid–for I have ransomed you. I have called you by name–you are Mine! When you go through deep waters–I will be with you. When you go through rivers of difficulty–you will not drown. When you walk through the fire of oppression–you will not be burned up; the flames will not consume you. For I am the LORD, your God, the Holy One of Israel, your Savior!” Isaiah 43:1-3
We represent the King. We are His chosen ambassadors, doing His business “in season and out of season” (2 Timothy 4:2). Then let’s represent Him this season! People are wide-open to the gospel these days. Forget about trying to impress others by what you buy. Spend more time imparting what you already possess.
“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.” Colossians 3:12-14
Let us be very assiduous to cultivate . . . the Christian virtues of kindness and forgiveness, a ready and hearty submission to the Word of God, and a cheerful resignation to His all-wise providence.
Let us be modest, humble, and lowly in our behavior towards men. Let us ever wear the garment of humility, and the ornament of a meek and quiet spirit. This will be more to the honor of our divine Savior and more to the credit of our holy religion, than the most exact orthodoxy.
If we are wholly destitute of a true Christian temperament, the mind that was in Christ Jesus–then we are in the gall of bitterness and in the bond of iniquity. It matters not to what sect of Christians we professedly adhere. If pride, anger, wrath, and malice reign in our hearts and govern our lives–then all our religion is hypocrisy!
“You shall call His name JESUS, for He shall save His people from their sins!” Matthew 1:21
Glorious Jesus, Your name is . . . the cure for sin-sick hearts, the resting place for the weary pilgrims of Zion, heavenly manna for every true Israelite wandering through this barren wilderness of darkness and sin.
This name, “which is above every name” . . . calms the troubled sea within, sweetens every bitter trial, illuminates every sad and lonesome path, dispels the darkness of doubt and despair, and soothes the trembling heart –of every redeemed child of God.
This precious verse teaches us that Jesus Christ cannot fail to save His people from their sins. He established perfect righteousness for them by His obedience unto death, and obtained eternal redemption for them with His own precious blood. When He shouted from the cross, “It is finished” . . . salvation was finished, God’s holiness was appeased, satisfaction for sin was made, and judgment was over –for all the people of God.
God did not send His Son into this world to save all men from their sins; rather, He sent His Son into this wicked world to save “His people” from their sins.
God’s salvation, in its entirety, is for His elect people, who are identified in the Scriptures as “the people of God.” All that the Lord Jesus did, does, and will do–is, has always been, and will always be for His chosen people. He came into this world, was born of a virgin, lived under the law, was in all points tempted like as we are, and perfectly obeyed the will of God in all things for one reason–that He might save His elect people with an everlasting salvation. He loved them, chose them, and gave Himself for them–them, and only them.
He was born for His people. He kept the law for His people. He suffered for His people. He was made sin for His people. He died for His people. He arose from the dead for His people. He ascended into glory for His people. He rules all things for His people. He intercedes for His people. He is coming again for His people.
Listen to the reverberation of God’s distinguishing grace as the apostle Paul sounds the gospel trumpet: “Christ loved the church and gave Himself up for her . . . to present her to Himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless!” Ephesians 5:25-27
“You do not know now what I am doing–but later you will understand.” John 13:7
Peter could not understand why Jesus should so condescend as to wash his feet. It perplexed and puzzled him, and he shrank from submitting to it. Jesus said, “You do not know now what I am doing–but later you will understand.” And so it proved. There came days afterwards when he understood it all, when he knew why his Master had done it–and when he truly saw beauty, wisdom, love, richest instruction, and divine necessity in it.
And the same principle applies all through our life. There are many things in the providence of God which at the time appear dark and obscure–but which the future makes clear and plain. The Lord lays us aside in the midst of our usefulness, He desolates our homes, He breaks our harp-strings, He pours bitterness into our cups of sweetness. Our lives are full of strange, perplexing things–and we do not know what they mean.
Our dim eyes cannot read the dark pages. Our dull ears cannot hear the voice of love which speaks out to us from every adverse circumstance. Our heavy hearts cannot perceive the love which throbs with full pulse in every darksome event.
But there will come a day when every dark page in our life’s history shall be explained–when all the tangle and confusion shall be unraveled, and the web shall lie before us woven through unto the end, warp and woof, with threads of gold and silver.
This word of Christ is the key to all the dark and strange providences in the life of every believer: “You do not know now what I am doing–but later you will understand.”
One reason for the present obscurity–is our ignorance, or limited knowledge. We know now, only in part. We see now, only through a glass darkly. We are all scholars in God’s school. The lessons set for us seem at first like the pages of an unknown language. We cannot pronounce the words. We cannot understand their meaning. They confuse and perplex us. We see no wisdom, no beauty, no love in them.
But the passing years bring riper wisdom and fuller knowledge. We shall then be able to read them off with ease. Then we shall see that every line held a golden lesson for our hearts–that every dark providence in our lives was one of God’s precious love-thoughts written out for us–and the whole page will glow with divine beauty!
Only fuller knowledge is needed to explain to us much of the mystery of our lives. In the cloudless light and perfect revelation of Heaven–every shadow of mystery will vanish, and the strangest providences will seem as plain and easy as childhood’s first lessons are to ripened and cultured manhood.
Another reason why many of the Lord’s ways seem so strange to us, is because we see them only in their incompleteness. We must wait until they are finished, before we can fully understand what God is doing.
The work of sanctification is the process of painting the features of spiritual and divine beauty on human souls. And in this process, the Divine Artist oftentimes employs trials as His instruments. He first seems to destroy–but tribulation works patience. Many a man learns submission–when the Father’s hand rests so heavily upon him, that he cannot rise.
Many a feature of beauty in the soul–is brought out in the darkness of affliction. The process seems to be destructive–but afterwards it yields the peaceable fruits of righteousness. Not at the time–but afterwards. When God finishes His work–then it is beautiful and very good.
In the bitterness of his soul Jacob cried out, “All these things are against me!” But these things were not against him–God had not yet finished His work. The final result had not yet been wrought out. All things seemed against him–but he lived to praise the Lord for all the strange providences which appeared so cruel at that hour. These were but the crude blocks out of which God was building up a beautiful home for his old age, and with which He was laying the foundation of future greatness and glory for his family. They were links in a golden chain of blessing.
So it ever is, “You do not know now what I am doing–but later you will understand.” Wait until God has completed His work–and then all shall be well. You may see it even on the earth. Before you close your eyes in death–you may see the good brought out of the seeming evil of your life. But if not, if you die with the mystery still unsolved–then one moment in Heaven will explain all! Then you shall see all things completed. You shall see the web out of the loom–all its beautiful figures perfect, not one thread dropped or tangled. You shall see the temple finished–every block in its place, and the whole adorned with glory. You shall see the picture when the artist has put the last touches to it–and when it appears no more marred and spoiled, as you thought it would be by so much trial–but perfect and beautiful, bearing the likeness of Christ in every feature.
Then you shall see all the dark providences of your life carried out to their final result. You shall see . . . both the discipline–and its blessing; both the affliction–and its rich fruits; both the furnace-fires–and the brilliant gold!
“Let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us” Hebrews 12:1
Almost all of us have ‘favorite pet sins’–which there is not ordinarily that concern and labor for putting them away, which there should be. They are indulged, instead of being resisted. Thus they gain strength by such indulgence, and most sadly disfigure our character and disturb our spiritual peace!
Prosperity, like sunshine upon weeds, often causes them to grow rapidly! And then God in great faithfulness, love and mercy sends adversity, like frost, to kill them. Upon a bed of sickness, and in other severe trials–they are often remembered, understood, and seen in all their sinfulness. They are then lamented, confessed, and mortified.
Nothing can be a darker sign than for a professor’s conscience to be so dull and drowsy during a time of trial, as to leave him unadmonished respecting these predominant sins.
It is sometimes a blessed fruit of tribulation, that these predominant sins have been weakened, if not eradicated. It is worth any amount of suffering to secure this result. Happy is the Christian who comes out of the furnace, with his dross removed by the fire! No matter what he has lost–he has gained freedom from these inward enemies of his peace and purity.
Look unto Him as He hung exposed, wounded, bleeding, dead, and forsaken upon the cross!
Look unto Him again as He now reigns in glory, possessed of all power in Heaven and in earth, with thousands of thousands of saints and angels worshiping Him! And then compare . . . your sins–with His blood, your needs–with His fullness, your unbelief–with His faithfulness, your weakness–with His strength, your inconstancy–with His everlasting love! If the Lord opens the eyes of your understanding, you would be astonished at the comparison!
“Looking unto Jesus” is the duty, the privilege, the safety, the unspeakable happiness, of a believer–are all comprised in that one sentence!
It is by looking to Jesus, that the believer is enlightened and strengthened, and grows in grace and sanctification.
“You ought to live holy and godly lives.” 2 Peter 3:11
Holiness is a very comprehensive word, and expresses a state of mind and conduct that includes many things.
Holiness is the work of the Spirit in our sanctification.
Holiness is the fruit of faith in our Lord Jesus Christ.
Holiness is the operation of the new nature, which we receive in regeneration.
Holiness may be viewed in various aspects, according to the different objects to which it relates.
Toward God, holiness is . . . supreme love; delight in His moral character; submission to His will; obedience to His commands; zeal for His cause; seeking of His glory.
Toward Christ, holiness is . . . a conformity to His example, imbibing His spirit.
Toward sin, holiness is a hatred of all iniquity, a tender conscience easily wounded by little sins, and scrupulously avoiding them; together with a laborious, painful, self-denying, mortification of all the known corruptions of our heart.
Toward self, holiness is . . . the control of our fleshly appetites; the eradication of our pride; the mortification of our selfishness.
Toward divine things in general, holiness is . . . spirituality of mind, the habitual current of godly thought, godly affections flowing through the soul.
And, toward the objects of the unseen world, holiness is heavenly-mindedness, a turning away from things seen and temporal, to things unseen and eternal.
Oh, what a word is holiness! How much does it comprehend! How little is it understood, and how much less is it practiced!
March 28, 2024 
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