Tag Archives: Thomas Watson

A cross of their own choosing

Grace logo

A cross of their own choosing

(Thomas Watson, “The Art of Divine Contentment“)

“I have learned to be contentΒ whatever the circumstances. I know both how to have a little, and I know how to haveΒ  a lot. InΒ anyΒ andΒ all circumstances I have learned the secret of being content–whether well-fed or hungry, whether in abundance or in need.” Philippians 4:11-12

Paul knew how to manage in every state–he learned to be content whatever his circumstances.Β 
If he was inΒ prosperity, he knew how to be thankful.Β 
If he was inΒ adversity, he knew how to be patient.Β 
He was neither lifted up withΒ prosperity–nor cast down withΒ adversity.

A Christian should be content inΒ anyΒ andΒ everyΒ situation. Many are contented inΒ someΒ conditions–but not inΒ everyΒ condition. They can be content in a wealthy state. When they have the streams of milk and honey–now they are content. But if the wind turns and is against them–now they are discontented. While they have aΒ silver crutchΒ to lean upon–they are contented; but if God breaks this crutch–now they are discontented.Β 

Many would be content with their affliction–if God would allowΒ themΒ to pick and choose. They could better endure sickness–than poverty; or bear loss of estate–than loss of children. If they might haveΒ a cross of their own choosing, they would be content.Β 

But a contented Christian does not desire to choose his cross–but leaves God to choose for him. He is content both for theΒ kindof the afflictions, and theΒ durationΒ of the afflictions, which God gives him. A contented man says, “Let God applyΒ whatevermedicineΒ He pleases, and let it lie on as long as He desires. I know when it has done its cure, and eaten theΒ venom of sinΒ out of my heart–that God will take it away.”

A contented Christian, being sweetly captivated under the authority of the Word, desires to be wholly at God’s disposal, and cheerfully lives in whatever circumstances that God has placed him in. “IΒ delightΒ in weaknesses, in insults, in hardships, in persecutions, in difficulties.” (2 Corinthians 12:10) He does not onlyΒ submitΒ to God’s dealings, butΒ rejoicesΒ in them!

Worse than Hell!

Grace logo

Worse than Hell!Β 

(Thomas Watson, “Religion Our True Interest”)

Sin is the only evil thing–it is the evil of evils!

Sin is the poison which the old serpent spat into our virgin nature!Β 

In sin there is both pollution and enmity. Sin is compared to a “thick cloud” (Isaiah 44:22), which not only hides the light of God’s face–but brings down showers of His wrath!Β 

Sin isΒ worseΒ than all evils. There is more evil in aΒ dropΒ of sin–than in aΒ seaΒ of affliction!

Sin is theΒ causeΒ of all evil. Out of this viperous womb of sin, come “evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, eagerness for lustful pleasure, envy, slander, pride, and foolishness.”

Sin is the quintessence of evil.Β 

Sin puts a sting into death (1 Corinthians 15:56).Β 

Sin isΒ worse than Hell!Β Hell is a burden only to the sinner–but sin is a burden to God! Amos 2:13

See the hand of God in all the barbarisms and incivilities of men!

Grace logo

See the hand of God in all the barbarisms and incivilities of men!

(Thomas Watson)

“The Almighty has afflicted me!” Ruth 1:21

“The cup which My Father has given Me, shall I not drink it?” John 18:11

All the injuries and unkind treatments we meet with from others, do not come to us byΒ chance, but are ordained by the all-wise God for our good.Β 

Many are like the foolish cur that snarls at theΒ stick, never looking to theΒ handΒ that swung it. If we looked higher than instruments, our hearts would grow meek and calm. Instruments can no more stir until God gives them a commission–than the ax can cut by itself without a hand. David looked beyond Shimei’s rage: “Let him curse, for the Lord has bidden him!” 2 Samuel 16:11Β 

What wisdom for Christians–toΒ see the hand of God in all the barbarisms and incivilities of men!Β Job eyed God in his affliction, and that meekened his spirit: “Naked I came from my mother’s womb, and naked I will depart. The LORDΒ gaveΒ and the LORD hasΒ taken away;Β may the name of the LORD be praised!” Job 1:21. He does not say, TheΒ ChaldeansΒ have taken away–but “TheΒ LordΒ has taken away.”

Whoever brings an affliction, it is God who sends it.

“God has sovereign right to dispose of us as He pleases. We ought to acquiesce in all that God does with us and to us.” William Carey

“When times are good, be happy; but when times are bad, consider: God has made the one as well as the other!” Ecclesiastes 7:14Β 

“Shall we poor worms give laws to our supreme Lord and Governor, and oblige Him always to bless and favor us, and never to afflict us?” Matthew Poole

“What? Should we accept only good things from the hand of God, and never anything bad?” Job 2:10Β 

Five sharp stings!

Grace logo

Five sharp stings!

(Thomas Watson, “A Divine Cordial” 1663)

Many love sin, more than God. “They are haters of God, insolent, proud, and boastful, inventors of evil.” Romans 1:30Β 

What is there in sin–that any should love it?Β 

Sin is aΒ debt. “Forgive us ourΒ debts.” Matthew 6:12Β 
Sin is a debt which binds over to the wrath of God!Β 
And will you love sin? Does any man love to be in debt?Β 

Sin is aΒ disease. “Your whole head is injured, your whole heart is sick. From the sole of your foot to the top of your head there is no soundness–only wounds and welts and open sores, not cleansed or bandaged or soothed with oil.” Isaiah 1:5-6. And will you love sin? Will any man hug a disease? Will he love his plague sores?Β 

Sin is aΒ pollution. The apostle calls it “filthiness.” James 1:21. It is compared to leprosy and to poison of asps!Β 

Sin isΒ a hideous monster. Lust makes a man brutish–and malice makes him devilish! What is in sin to be loved? Shall we love deformity?Β 

God’s heart rises against sinners.Β “My soulΒ loathedΒ them!” Zechariah 11:8Β 

Sin is anΒ enemy. It is compared to a “serpent”. Sin hasΒ five sharp stings:
Β  shame,
Β  guilt,
Β  horror,Β 
Β  death,
Β  damnation!Β 

Will a man love that which seeks his death? Surely then it is better to love God than sin.Β 

God will save you–but sin will damn you!Β Is he not a fool–who loves damnation!

ButΒ love to GodΒ will never let sin thrive in the heart. The love of God withers sin. TheΒ flower of loveΒ kills theΒ weed of sin!Β How should we labor for that grace ofΒ love to God–which isΒ the only corrosive to destroy sin!

A lamp for my feet

Grace logo

A lamp for my feet

(Thomas Watson, “Body of Divinity“)

“Teach me Your ways, O Lord, that I may
Β liveΒ according to Your truth!” Psalm 86:11


Let us lead Scripture lives. Oh that the Bible mightΒ 
be seen printed in our lives! Obedience is an excellentΒ 
way of commenting upon the Bible. Let the Word beΒ 
the sun-dial by which you set your life. What are weΒ 
the better for having the Scripture, if we do not directΒ 
all our speech and actions according to it? What is aΒ 
carpenter the better for his rule about him, if he sticksΒ 
it at his back, and never makes use of it for measuringΒ 
and squaring his work? So, what are we the better forΒ 
the rule of the Word, if we do not make use of it, andΒ 
regulate our lives by it? How many swerve and deviateΒ 
from the rule!Β 

“Your Word isΒ a lamp for my feetΒ and a light for myΒ 
path.” Psalm 119:105. It is not only a light to our eyesΒ 
to mend our sightβ€”but to our feet to mend our walk.Β 
Oh, let us lead Bible lives!

Desiring God!

Grace logo

Desiring God!

(Thomas Watson, “The Lord’s Prayer”)

“Whom have I in Heaven but You?Β And earth has nothing IΒ desireΒ besides You!”Β Psalm 73:25Β 

We may know the kingdom of grace is set up in our hearts β€” by havingΒ true desires after God.Β By the beating of thisΒ pulseΒ β€” we conclude there isΒ life.Β 

A true desire after God isΒ sincere. We desire God for Himself, for His intrinsic excellencies. The savor of the ointment ofΒ Christ’s gracesdraws the virgins’ desires after Him. Canticles 1:3. A true saint desires Him not only for what GodΒ hasΒ β€” but for what HeΒ is; not only for HisΒ rewardsΒ β€” but for HisΒ holiness.Β No hypocrite can thus desire God. He may desire God for HisΒ jewelsΒ β€” but not for HisΒ beauty!

A true desire after God isΒ insatiable. It cannot be satisfied without God; let the world heap her honors and riches β€” they will not satisfy. NoΒ flowersΒ orΒ musicΒ will content him who isΒ thirsty. Just so,Β nothing will quench the soul’s thirst β€” but the blood of Christ!Β He faints away, his heart breaks with longing for God. Psalm 84:2; Psalm 119:20

A true desire after God isΒ active. It flourishes intoΒ endeavor. “With my soul have I desired you in the night β€” yes, with my spirit within me will I seek You early.” Isaiah 26:9. A soul that desires aright says, “I must haveΒ Christ!Β I must haveΒ grace!Β I must haveΒ Heaven, though I take it by storm!”

A true desire after God isΒ supreme. We desire Christ, not only more than theΒ worldΒ β€” but more thanΒ Heaven!Β “Whom have I in Heaven but You?” Psalm 73:25. Heaven itself would not satisfy β€” without Christ. Christ isΒ the diamond in the ring of glory!Β 

A true desire after God isΒ increasing. AΒ littleΒ of God will not satisfy β€” but the pious soul desires still more. AΒ dropΒ of water is not enough for the thirsty traveler. Though a Christian isΒ thankfulΒ for the least degree of grace β€” yet he is notΒ satisfiedΒ with the greatest degree of grace. He still thirsts for more of Christ, and His Spirit. A saint would have more knowledge, more sanctity, more of Christ’s presence. AΒ glimpseΒ of Christ through the lattice of an ordinance is sweet; but the soul will never stop longing β€” until it sees Him face to face! It desires to haveΒ graceΒ perfected inΒ glory!Β It desires to be wholly plunged into the sweetness of God. We would be swallowed up in God, and be forever bathing ourselves in those perfumed waters of pleasure which run at His right hand!

Surely this sincere desire after God is a blessed sign that the kingdom of grace has come into our hearts. The beating of this pulse shows life! DesiresΒ forΒ God β€” areΒ fromΒ God. If iron moves upwards contrary to its nature β€” it is a sign some magnet has been drawing it. Just so, if the soul moves towards God in sincere desires β€” it is a sign theΒ magnet of the SpiritΒ has been drawing it!

“He fulfills the desires of those who fear Him.”Β Psalm 145:19


Who are you, O man, to talk back to God?

Grace logo

Who are you, O man, to talk back to God?

(Thomas Watson, “Body of Divinity“)

“I will have mercy on whom I have mercy, and I
Β will have compassion on whom I have compassion.
Β It does not, therefore, depend on man’s desire or
Β effort, but on God’s mercy.” Romans 9:15-16

God has a sovereign right and authority over man.Β 
He can do with His creatures as He pleases. Who shallΒ 
dispute with God? Who shall ask Him a reason of HisΒ 
doings? “Who are you, O man, to talk back toΒ 
God?
Β Shall what is formed say to him who formedΒ 
itβ€”Why did you make me like this?” Romans 9:20

“Our God is in heaven and does whatever He pleases.”
Β Psalm 115:3Β 

“The Lord does whatever He pleases in heaven and
Β on earth, in the seas and all the depths.” Psalm 135:6

God sits as judge in the highest court, and is not boundΒ 
to give a reason for His proceedings. “He puts down one,Β 
and raises up another.” He hasΒ salvationΒ andΒ damnationΒ 
in His power. He has theΒ key of justiceΒ in His hand, toΒ 
lock up whomever he will, in the fiery prison of hell! AndΒ 
He has theΒ key of mercyΒ in His hand, to open heaven’sΒ 
gate to whomever He pleases! The name engraved uponΒ 
His vesture is, “King of kings, and Lord of lords!” He sitsΒ 
Lord paramount, and who can call Him to account? TheΒ 
world isΒ God’s house, and shall not He do what He
desires in His own house?Β 

“My purpose will stand, and I will do all that I please!”
Β Β Β Β  Isaiah 46:10

“Hallelujah! For the Lord our God, the Almighty, reigns!”
Β Β Β Β  Revelation 19:6

A sleeping lion

Grace logo

A sleeping lion

(Thomas Watson, “Body of Divinity“)

“Why does the way of the wicked prosper? WhyΒ 
do the treacherous live at ease?” Jeremiah 12:1

Such as are highest in sinβ€”are often highest inΒ 
prosperity. This has led many to question God’sΒ 
justice. Diogenes, seeing a thief live on affluently,Β 
said, “Surely God has cast off the government ofΒ 
the world, and does not care how things go onΒ 
here below.”

How can it be consistent withΒ God’s justice,Β 
that the wicked should prosper in the world?

If God lets men prosper a while in their sinβ€”HisΒ 
vial of wrath is all this while filling; His sword isΒ 
all this time sharpening. Though God may forbearΒ 
with men a whileβ€”yet long forbearance is not
forgiveness. The longer God is in taking His blow,Β 
the heavier it will be at last! As long as there isΒ 
eternity, God has time enough to reckon withΒ 
His enemies!

God’s justice may be asΒ a sleeping lionβ€”but theΒ 
lion will awake at last, and roar upon the sinner!

“Yes, Lord God Almighty, Your punishments are
Β true and just.” Revelation 16:7

Adultery Pollutes

Grace logo

She is a common sewer!

(Thomas Watson, “The Ten Commandments.Β 

This selection is longer, but it is needful inΒ our immoral society. Though it particularly addressesΒ adultery, it easily applies to any kind ofΒ immorality. This is the best article I have ever read, on how to deal withΒ lust. Every man struggles with lustβ€”so please forward this on.)

“You shall not commit adultery.”Β 
Exodus 20:14

This commandment is set up as a hedge to keep out impurity; and those who break this hedgeβ€”a serpent shall bite them! TheΒ fountainΒ of this sin is lust. God is a pure, holy being, and has an infinite antipathy against all impurity. We must take heed of running on theΒ rock of impurity, and soΒ making shipwreck of our chastity. The meaning of the commandment is not only that we should not stain ourΒ bodiesΒ with immoralityβ€”but that we should keep ourΒ soulsΒ pure. To have a chaste bodyβ€”but an unclean soul, is like a beautiful face with a cancerous heart. “Be holy, for I am holy.” 1 Peter 1:16.

There is aΒ mentalΒ adultery. “WhoeverΒ looksΒ on a woman to lust after her, has committed adultery with her already in hisΒ heart.” Matthew 5:28. As a man may die of an inward bleedingβ€”so he may be damned for the inward boilings of lust, if it is not mortified. That I may deter you from the sin of adultery, let me show youΒ the great evilΒ of it.

(1) Adultery is a thievish sin.Β It is the highest sort of theft. The adulterer steals from his neighbor, that which is more than his goods and estate; he steals away his wife from him!

(2) Adultery debases a person.Β It makes him resemble the beasts; therefore the adulterer is described like a horseΒ neighing. “EveryoneΒ neighedΒ after his neighbor’s wife.” Jeremiah 5:8. It is worse than brutish; for some creatures which are void of reasonβ€”yet by the instinct of nature, observe some decorum and chastity. TheΒ turtle-doveΒ is a chaste creature, and keeps to its mate. And theΒ stork, wherever he flies, comes into no nest but his own. Naturalists write that if a stork, leaving his own mate, joins with any other, all the rest of the storks fall upon it, and pull its feathers from it. Adultery isΒ worse than brutish, it degrades a person of his honor.

(3) Adultery pollutes.Β The devil is called anΒ uncleanΒ spirit. Luke 11:24. TheΒ adultererΒ is the devil’s first-born; he is unclean; he is a moving quagmire. He is all over ulcerated with sin; hisΒ eyesΒ sparkle with lust; hisΒ mouthΒ foams out filth; hisΒ heartΒ burns like mount Etna, in unclean desires.Β He is so filthy,Β that if he dies in this sin, all the flames of hell will never purge away his immorality! And, as for theΒ adulteress,Β who can paint her black enough? The Scripture calls her aΒ deep ditch.Β Proverbs 23:27.Β She is a common sewer!Β TheΒ bodyΒ of a harlot is a walking dung-hill, and herΒ soulΒ a lesser hell!

(4) Adultery is destructive to the body.
Β “Afterward you will groan in anguish when disease consumes your body.” Proverbs 5:11. Immorality turns the body into a hospital, it brings foul diseases, and eats the beauty of the face. As the flame wastes the candle, so theΒ fire of lustΒ consumes the body. The adulterer hastens his own death. “So she seduced him with her pretty speech. With her flattery she enticed him. He followed her at once, like an ox going to the slaughter or like a trapped stag, awaiting the arrow that would pierce its heart. He was like a bird flying into a snare, little knowing it would cost him his life!” Proverbs 7:21-23.Β 

(5.) Adultery is a drain upon the purse; it wastes not the body onlyβ€”but the estate.
Β “Keeping you from the immoral woman, from the smooth tongue of the wayward wife. Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostituteΒ reduces you to a loaf of bread, and the adulteress preys upon your very life!” Proverbs 6:24-26. Whores are the devil’s horse-leeches, sponges that suck in money. The prodigal son spent his inheritance, when he fell among harlots. Luke 15:30. The concubine of King Edward III, when he was dying, got all she could from him, and even plucked the rings off his fingers.

(6) Adultery destroys reputation.
Β “But the man who commits adultery is an utter fool, for he destroys his own soul. Wounds and constantΒ disgraceΒ are his lot. HisΒ shameΒ will never be erased!” Proverbs 6:32, 33.Β Wounds of reputationβ€”no physician can heal. When the adulterer dies, his shame lives. When his body rots underground, his name rots above ground. HisΒ bastard childrenΒ are living monuments of his shame.

(7) Adultery impairs the mind.Β 
It steals away the understanding; it stupefies the heart. “Whoredom and wine take away the heart.” Hosea 4:11. It eats all purity out of the heart. Solomon besotted himself with women, and they enticed him to idolatry.

(8) Adultery incurs temporal judgments.
Β The Mosaic law made the penalty for adultery, to beΒ death. “The adulterer and adulteress shall surely be put to death;” and the usual death wasΒ stoning. Lev 20:10; Deut. 22:24. TheΒ SalonsΒ commanded people guilty of this sin, to be burnt. TheΒ RomansΒ caused their heads to be stricken off. Like a scorpionβ€”this sin carries a sting in its tail. “For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge!” Proverbs 6:34. The adulterer is often killed in the act of his sin. “Lust’s practice is to make a joyfulΒ entranceβ€”but sheΒ leavesΒ in misery.” I have read of two in London, who, having defiled themselves with adultery, were immediately struck dead with lightening from heaven. If all who are now guilty of this sin were to be punished in this manner, it wouldΒ rain fireΒ again, as on Sodom.

(9) Adultery, without repentance, damns the soul.Β 
“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor homosexual offenders . . . will inherit the kingdom of God!” 1 Corinthians 6:9-10.Β The fire of lust, brings to the fire of hell.Β “God will judge the adulterer and all the sexually immoral!” Hebrews 13:4. ThoughΒ menΒ may neglect to judge themβ€”yetΒ GodΒ will judge them! He will judge them assuredly; they shall not escape the hand of justice; and He will punish them severely. TheΒ harlot’s breastsΒ keeps fromΒ Abraham’s bosom!Β “TheΒ delightΒ lasts a momentβ€”theΒ tormentΒ an eternity!” Who for a cup of pleasureβ€”would drink a sea of wrath! “Her guests are in the depths of hell.” Proverbs 9:18. The harlot is perfumed with powders, and lovely to look onβ€”but poisonous and damnable to the soul! “She has cast down many wounded, yes, many strong men have been slain by her.” Proverbs 7:26.

(10) The adulterer does all he can, to destroy the soul of anotherβ€”and so kills two at once!
Β He is worse than the thief; for, suppose a thief robs a man, yes, and also takes away his lifeβ€” the man’sΒ soulΒ may be happy; he may go to heaven as well as if he had died in his bed. But he who commits adultery, endangers the soul of another, and does all he can, to deprive her of salvation. What a fearful thing it isβ€”to be an instrument to draw another to hell!

(11) The adulterer is abhorred of God.
Β “The mouth of an adulteress is a deep pit; he who isΒ abhorredΒ by the Lord, will fall into it.” Proverbs 22:14. What can be worse than to beΒ abhorredΒ by God? God may beΒ angryΒ with His own children; but for God toΒ abhorΒ a manβ€”is the highest degree of hatred! The immoral person stands upon the threshold of hell; and whenΒ deathΒ gives him a pushβ€”he tumbles in!

All this should sound aΒ warningΒ in our ears, and call us off from the pursuit of so damnable a sin as immorality. Hear what the Scriptures say: “Her house is the way to hell.” Proverbs 7:27.

I shall give some directions, by way ofΒ antidote, to keep from the infection of this sin.

(1) Do not come into theΒ companyΒ of a whorish woman; avoid her house, as a seaman does a rock. “Run from her! Don’t go near the door of her house!” Proverbs 5:8. He who would not have the plague, must not come near infected houses; every whore-house has the plague in it. Not to avoid theΒ occasionΒ of sin, and yet pray, “Lead us not into temptation,” is, as if one should put his finger into the candle, and yet pray that it may not be burnt!

(2) Look to yourΒ eyes. Much sin comes in by the eye. “Having eyes full of adultery.” 2 Pet 2:14. TheΒ eyeΒ tempts theΒ imagination, and the imagination works upon theΒ heart. A lustful amorous eye, may usher in sin. Eve firstΒ sawΒ the tree of knowledgeβ€”and then sheΒ took. Gen 3:6. First sheΒ lookedβ€”and then sheΒ loved. TheΒ eyeΒ often sets theΒ heartΒ on fire; therefore Job laid a law upon his eyes. “I made a covenant with my eyesβ€”not to look with lust upon a young woman.” Job 31:1.

(3) Look to yourΒ lips. Take heed of any unclean word which may enkindle unclean thoughts in yourselves or others. “Evil communications corrupt good manners.” 1 Cor. 15:33. Impure discourse, is the bellows to blow up the fire of lust. Much evil is conveyed to theΒ heartΒ by theΒ tongue. “Set a watch, O Lord, before my mouth!” Psalm 141:3.

(4) Look in a special manner to yourΒ heart. “Guard yourΒ heartΒ with all diligence.” Proverbs 4:23. Every person has a tempter in his own bosom! “Out of the heart proceed evil thoughts, adultery, all other sexual immorality.” Matthew 15:19.Β ThinkingΒ of sin, makes way for theΒ actΒ of sin. Suppress the first risings of sin in your heart. As the serpent, when danger is nearβ€”guards hisΒ head, so keep yourΒ heart, which is the spring from whence all lustful motions proceed.

(5) Look to yourΒ attire. We read of the attire of a harlot. Proverbs 7:10. A wanton dress is a provocation to lust. A painted face, and half-naked breasts, are allurements to immorality. Where theΒ signΒ is hung outβ€”people will go in andΒ tasteΒ the liquor. Jerome says, “those who by their lascivious attire endeavor to draw others to lust, though no evil followsβ€”are temptersβ€”and shall be punished, because they offered theΒ poisonΒ to others, even though they would not drink.”

(6) Take heed of evilΒ company. Sin is a veryΒ contagiousΒ disease; one person tempts another to sin, and hardens him in it. There are three cords which draw men to immorality:Β 
the inclination of the heart,Β 
the persuasion of evil company, andΒ 
the embraces of the harlot. ThisΒ threefold cordΒ is not easily broken. “A fire was kindled in their company.” Psalm 106:18. The fire of lust is kindled in bad company.

(7) Beware of going toΒ theatersΒ andΒ plays. A play-house is often a preface to a whorehouse. “Plays furnish the seeds of wickedness.” We are bid to avoid allΒ appearanceΒ of evil; and are not plays the appearance of evil? Such sights are there, which are not fit to be beheld with chaste eyes. A learned divine observes, that many have on their death-beds confessed, with tears, that the pollution of their bodies has been occasioned by going to plays.

(8) Take heed of lasciviousΒ booksΒ andΒ pictures,Β which provoke to lust. As the reading of the Scripture stirs up love to God, so reading vile books stirs up the mind to wickedness. To lascivious books I may add lascivious pictures, which bewitch the eye, and areΒ incendiaries to lust!Β They secretly conveyΒ poisonΒ to the heart.Β 

(9) Take heed ofΒ excessΒ in diet. When gluttony and drunkenness lead the van, immorality and wantonness bring up the rear. “Wine inflames lust.” “Sodom’s sins were pride, laziness, andΒ gluttony.” Ezekiel 16:49. TheΒ foulestΒ weeds grow out of theΒ fattestΒ soil. Immorality proceeds from excess. “When I hadΒ fedΒ them to the full, everyone neighed after his neighbor’s wife.” Jer. 5:8. Get the “golden bridle of temperance.” God allows theΒ refreshment of nature, and what may fit us the better for his service; but beware of surfeit. Excess in temporal thingsβ€”clouds the mind, chokes good affections, and provokes lust. “I discipline my body and bring it under strict control.” 1 Cor. 9:27. TheΒ flesh pamperedβ€”is liable to immorality.

(10) Take heed ofΒ idleness. When a man is idle, he is ready to receive any temptation. The devil sows most of hisΒ seeds of temptationΒ inΒ fallowΒ ground. Idleness is the cause of sodomy and immorality. “Sodom’s sins were pride,Β laziness, and gluttony.” Ezekiel 16:49. When David was idle on the top of his house, he espied Bathsheba, and committed adultery with her. 2 Samuel 11:4. Jerome gave his friend counsel to be always well employed in God’s vineyard, that when the devil came, he might have no leisure to listen to temptation.

(11) To avoid fornication and adultery, let every man have a chaste, entireΒ love to his own wife. Ezekiel’s wife was the desire of his eyes. Ezekiel 24:16. When Solomon had dissuaded from immoral women, he prescribed a remedy against it. “RejoiceΒ with the wife of your youth.” Proverbs 5:18. It is notΒ havingΒ a wifeβ€”butΒ lovingΒ a wifeβ€” which makes a man live chastely. He who loves his wife, whom Solomon calls hisΒ fountain, will not go abroad to drink ofΒ muddy, poisoned waters. Pure marital love is a gift of God, and comes from heaven; but, like the vestal fire, it must be nourished, so that it does not go out. He who does not love his wife, is the likeliest person to embrace the bosom of a harlot.

(12) Labor to get theΒ fear of GodΒ into your hearts. “By the fear of the Lord, men depart from evil.” Proverbs 16:6. As the embankment keeps out the water, so the fear of the Lord keeps out immorality. Such as lack the fear of God, lack theΒ bridleΒ which should check them from sin! How did Joseph keep from his mistress’ temptation? The fear of God pulled him back! “How can I do this great wickedness, and sin againstΒ God!”Β Genesis 39:9. Bernard callsΒ holy fear, “the door-keeper of the soul.” As a nobleman’s porter stands at the door, and keeps out vagrants, so the fear of God stands and keeps out all sinful temptations from entering.

(13) Take delight in theΒ Word of God. “How sweet are your words unto my taste.” Psalm 119:103. Chrysostom compares God’s Word to a garden. If we walk in this garden, and suck sweetness from theΒ flowers of the promises, we shall never care to pluck the “forbidden fruit.” “Let the Scriptures be my pure pleasure,” says Augustine. The reason why people seek after unchaste, sinful pleasuresβ€”is because they have nothing better. Caesar riding through a city, and seeing the women play withΒ dogsΒ andΒ parrots, said, “Surely, they have noΒ children.” So those who sport with harlots, have no better pleasures. He who has once tastedΒ Christ in a promise, is ravished with delight; and he wouldΒ  scorn aΒ temptationΒ to sin! Job said, that the Word was his “appointed food.” Job 23:12. No wonder then, that he made a “covenant with his eyes.”

(14) If you would abstain from adultery, use seriousΒ consideration.

Β Β Β  [1] Consider that God sees you in the act of sin! He sees all yourΒ curtainΒ wickedness. He isΒ totus oculusβ€”“all eye.” TheΒ cloudsΒ are no canopy, theΒ nightΒ is no curtainβ€”to hide you from God’s eye! Whenever you sinβ€”your Judge looks on! “I have seen your detestable actsβ€”your adulteries and your neighings.” Jer. 13:27. “They have committed adultery with their neighbors’ wives. I know it and am a witness to it! declares the Lord.” Jer. 29:23.Β 

Β Β Β  [2] Consider that few who are entangled in the sin of adultery, ever recover from the snare. “None that go to her return again.” Proverbs 2:19. This made some of the ancients conclude that adultery was an unpardonable sin; but it is not so. David repented. Mary Magdalene was a weeping penitent; upon her amorous eyes which sparkled with lust, she sought to be revenged, by washing Christ’s feet with her tears!Β Some, therefore have recovered from this snare. “NoneΒ that go to her return,” that is, “very few.” It is rare to hear of any who are enchanted and bewitched with the sin of immorality, who recover from it. “I find more bitter than death the woman who is aΒ snare, whose heart is aΒ trapΒ and whose hands areΒ chains. The man who pleases God will escape her, but the sinner she will ensnare.” Eccl. 7:26. Her “heart is a trap,” that is, she is subtle to deceive those who come to her; and “her hands are chains,” that is her embraces are powerful to hold and entangle her lovers. This consideration should make all fearful of this sin.Β Soft pleasures, harden the heart.Β 

Β Β Β  [3] Consider what Scripture says, which may lay a barricade in the way to this sin. “I will be a swift witness against the adulterers.” Malachi 3:5. It is good when God is a witness “forΒ us”, when He witnesses to our sincerity, as He did to Job’s; but it is sad to have God as a “witnessΒ againstΒ us.” “I,” says God, “will be a swift witness against the adulterer.” And who shall disprove God’s witness? He is bothΒ witnessΒ andΒ judge!Β “God will surely judge people who are immoral and those who commit adultery.” Hebrews 13:4.Β 

Β Β Β  [4] Consider the sad farewell, which the sin of adultery leaves. It leaves a hell in the conscience. “The lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil. But the result is as bitter as poison, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to hell.” Proverbs 5:3-5. TheΒ goddess DianaΒ was so artfully drawn, that she seemed to smile upon those whoΒ cameΒ intoΒ her templeβ€”but frown on those whoΒ went out. So the harlotΒ smilesΒ on her lovers as theyΒ comeΒ to herβ€”but at last, they come to theΒ frownΒ and the sting! “Until an arrow pierces his liver.” Proverbs 7:23. “Her end is bitter.”Β 

When a man has been virtuous, theΒ laborΒ is goneβ€”but theΒ comfortΒ remains; but when he has been wicked and immoral, theΒ pleasureΒ is goneβ€”but theΒ stingΒ remains. “He gains momentary pleasureβ€”but after that, eternal torment,” says Jerome. When theΒ sensesΒ have been feasted with unchaste pleasures, theΒ soulΒ is left to pay the reckoning. Stolen waters are sweet; but, as poison, though sweet in the mouth, it torments the conscience.Β Sin always ends in tragedy!Β Sad is that which Fincelius reports of a priest in Flanders, who enticed a young girl to immorality. When she objected how vile a sin it was, he told her that by authority from the Pope, he could commit any sin; so at last he drew her to his wicked purpose. But when they had been together a while, in came the devil, and took away the harlot from the priest’s side, and, notwithstanding all her crying out, carried her away! If the devil should come and carry away all who are guilty of immorality in this nationβ€”I fear more would be carried away, than would be left behind!

(16)Β PrayΒ against this sin. Luther gave a lady this advice, that when any lust began to rise in her heart, she should go to prayer. Prayer is the best armor against sin; it quenches theΒ wild fire of lust.Β If prayer will “cast out the devil,” it will certainly cast out those lusts which come from the devil.

O let us labor for soul purity!Β To keep the soul pureβ€”have recourse to the blood of Christ, which is the “fountain open, to cleanse from sin and impurity.” Zech. 13:1. A soulΒ steepedΒ in the briny tears of repentance, andΒ bathedΒ in the blood of Christβ€”is made pure! Say, “Lord, my soul is defiled! I pollute all I touch! O purge me with hyssopβ€”let Christ’s blood sprinkle me, let the Holy Spirit anoint me. O make me pure, that I may be taken to heavenβ€”where I shall be asΒ holyΒ as You would have me to beβ€”and ashappyΒ as I can desire to be!”

The Delilah in the bosom!

Grace logo

The Delilah in the bosom!

(Thomas Watson, “The Lord’s Prayer“)

If you would not come short of the kingdom of heaven,Β 
take heed of indulging any sin. One millstone will drown,Β 
as well as more.Β One sin lived inΒ will damn, as well as more.Β 
If any one sin reignsβ€”it will keep you from reigning in theΒ 
kingdom of heaven.Β 

Especially keep from sins of your natural constitution;Β 
your darling sin. “I kept myself fromΒ myΒ iniquity”β€”thatΒ 
sin which my heart would soonest decoy and flatter meΒ 
into. As in the hive there is one master beeβ€”so in theΒ 
heart there isΒ one master-sin.Β Oh, take heed of this!

How may this darling-sin be known?

1. That sin for which a man cannot endure the arrow ofΒ 
a reproof, is the bosom-sin. Men can be content to haveΒ 
other sins declaimed against; but if a minister puts hisΒ 
finger upon the sore, and touches upon that one specialΒ 
sinβ€”then their eyes flash with fire, they are enraged,Β 
and spit the venom of malice!

2. That sin which a man’s heart runs out most to, and heΒ 
is most easily captivated byβ€”isΒ the Delilah in the bosom!Β 
One man is overcome with wantonness, another by worldliness.Β 
It is a sad thing for a man to be so bewitched by a beloved sin
that he will part with the whole kingdom of heavenβ€”to gratifyΒ 
that lust!

3. That sin which a man is least inclined to part with, is theΒ 
endeared sin. Of all his sons, Jacob could most hardly part withΒ 
Benjamin. “Will you takeΒ BenjaminΒ away!” Gen 42:35. So saysΒ 
the sinner, “This and that sin I have leftβ€”but mustΒ BenjaminΒ goΒ 
too? Must I part with this delightful sin? That goes to my heart!”

Take heed especially of this master-sin. TheΒ strength of sinΒ 
lies in the beloved sin, which, like a cancer striking at theΒ 
heart, brings death.Β 

I have read of a monarch, who being pursued by the enemy,Β 
threw away the crown of gold on his headβ€”that he might runΒ 
the faster. Just so, the sin which you wore as a crown of goldΒ 
must be thrown awayβ€”that you may run the faster to theΒ 
kingdom of heaven.Β 

Oh, if you would not lose glory, mortify the beloved sin! Set it,Β 
as Uriahβ€”in the forefront of the battle to be slain. By pluckingΒ 
out thisΒ right eyeβ€”you will see the better to go to heaven!


The Trojan horse

Grace logo

The Trojan horse

(Thomas Watson, “The Lord’s Prayer“)

“Deliver us from evil.” Matthew 6:13

In this petition, we pray to be delivered from theΒ 
evil of ourΒ heart, that it may not entice us to sin.Β 

The heart is theΒ poisoned fountain, from whenceΒ 
all actual sins flow. “ForΒ from within, out of the heartΒ 
of man
, come evil thoughts, sexual immorality, theft,Β 
murder, adultery, coveting, wickedness, deceit,Β 
sensuality, envy, slander, pride, and foolishness.”Β 
Mark 7:21-22.Β 

The cause of all evil lies in a man’s own bosomβ€”allΒ 
sin begins at the heart. Lust is first conceived in theΒ 
heartβ€”and then it is midwifed into the world. WhenceΒ 
comes rash anger? The heart sets the tongue on fire.Β 
The heart is the shop where all sin is contrived andΒ 
hammered out.Β 


The heart isΒ the greatest seducerΒ “Each one isΒ 
tempted when he is carried away and enticed byΒ 
his own lust.” James 1:14.Β The devil could not hurtΒ 
usβ€”if our own hearts did not give consent.
Β All thatΒ 
he can do is to lay the baitβ€”but it is our fault toΒ 
swallow it! How needful, therefore, is this prayer,
“Deliver us from the evil of our hearts!”

It was Augustine’s prayer, “Lord, deliver me fromΒ 
that evil manβ€”myself!”

Beware of theΒ bosom traitorβ€”the flesh. The heartΒ 
of a man isΒ the Trojan horseβ€”out of which comesΒ 
a whole army of lusts! O let us pray to be deliveredΒ 
from the lusts and deceits of our own heart!Β 

Let me tell you, the Devil has his ministers!

Let me tell you, the Devil has his ministers!

(Thomas Watson, “Dearly Beloved” 1662)

Take heed whom you listen to! It is our dear Savior’s counsel, “Beware of false prophets, who come to you in sheep’s clothing β€” but inwardly are ravening wolves!” Matthew 7:15.

Let me tell you, the Devil has his ministers β€” as well as Christ! There are some, who by the subtlety of their wit, have learned the art of mixing error with truth, and to give poison in a golden cup!

Take heed WHO you hear, and HOW you hear. Be like those noble Bereans, who searched the Scriptures daily, to see whether the things that they taught, were true or not. Acts 17:11.

Your ears must not be like sponges which suck in puddle-water, as well as wine. But your ears must be like a winnowing fan, which fans out the chaff β€” but retains the pure wheat. You must be like those in the parable, who gathered the good fish β€” but cast the bad away. Matthew 13:48.

The saints are called virgins for their wisdom β€” they will not let everyone defile their souls with error! They have both a judicious ear, and a critical palate β€” which can distinguish between truth and error; and discern a difference between God’s pure food, and the devil’s cooking!