The Ways and Ends of the Wicked

Charles Spurgeon, et al. 

(You will find it helpful to LISTEN to the Audio, as you READ the text below.)
 
Psalm 1:4-6,
 “Not so the wicked!
  They are like chaff that the wind blows away.
  Therefore the wicked will not stand in the judgment,
    nor sinners in the assembly of the righteous.
  For the Lord watches over the way of the righteous,
    but the way of the wicked will perish!”
 
“Not so the wicked!” With these solemn words, the Psalmist draws a sharp contrast between the godly and the ungodly. The righteous are like fruitful trees–rooted, nourished and prosperous. But “the wicked are like chaff that the wind blows away.” Chaff is the worthless husk separated from grain–light, dry, and empty. It is easily scattered and quickly forgotten. Such is every life lived apart from God: rootless, fruitless, and ultimately futile. However impressive the wicked may appear for a season, their prosperity is short-lived and their end is destruction! (Psalm 73:18-19)
 
The wicked “will not stand in the judgment.” They will have no defense, no covering, no hope. When they stand before the Judge of all the earth, their works will be burned up as stubble. All their excuses will be silenced. The day of judgment will reveal what they are: rebels against the Most High God, having rejected His Son and despised His Word. They will not be counted “in the assembly of the righteous.” They may have mingled with the godly on earth–but in the last day, the Shepherd will infallibly separate the sheep from the goats (Matthew 25:32). Their exclusion will be eternal.
 
“For the Lord watches over the way of the righteous, but the way of the wicked will perish.” Here is the final contrast.
 
The Lord lovingly and attentively watches over the path of His redeemed people. He guards their steps, directs their course, and brings them safely home. 
 
But the way of the wicked, though it may seem smooth for a time–leads only to ruin! Their end is not annihilation, but everlasting punishment (Matthew 25:46). The broad road may appear pleasant, but it descends into outer darkness, with weeping and wailing and gnashing of teeth!
 
Reader, Psalm 1 presents only two ways: 
The way of life, and the way of death. 
One is watched over by God, ending in glory. 
The other is forsaken by God, ending in judgment. 
 
Which way are you walking? The only escape from the perishing path, is found in Jesus. He bore the wrath for sinners, that all who turn from their wicked ways and trust in Him, may be counted among the righteous. “The Lord knows those who are His!” (2 Timothy 2:19) Let every soul flee to Him and find life!

The world crucified!

Charles Spurgeon, “Three Crosses“
Galatians 6:14, “But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.”

The apostle Paul speaks with Spirit-given clarity: the world has been crucified to him. He looked upon the world–its pride, its rebellion, its mockery of God–as crucified and dead. The same world that crucified the Lord of glory (Acts 2:36) cannot be trusted, admired, or feared.

The world’s character is condemned. Paul saw a world that rejected Jesus, the eternal truth; and hated and murdered Jesus, the only Savior of sinners, in His perfect innocence. The world’s values, judgments, and opinions were worthless to Paul.

Just so, must the believer think biblically about the “spirit of the age.” Public opinion, cultural trends, and fashionable ideas–deserve no authority over a Christian conscience held captive to the Word of God (2 Corinthians 10:5). The Christian will never deny or soften Scripture truth, to satisfy a world that despises his Savior and Lord.

The world’s pleasures are rotten. Today’s  entertainments spring from the same soil of depravity (Ephesians 5:11). The world’s pleasures are not neutral; they reveal a heart in rebellion towards God (James 4:4). Paul looked upon all the world’s pleasures as so much rottenness–a carcass nailed to a cross.

The world’s honors are empty. Most who possess power, wealth, and applause–are enslaved to lust and pride. Worldly status is but a chain of vanity (1 John 2:16–17). The Christian must never seek those painted vanities which the world desires.

The world’s riches are futile. Content with food and clothing (1 Timothy 6:8), Paul viewed mammon as temporary and ultimately useless. The world shouts, “Make money at all costs!” Scripture whispers a better wisdom: “Riches are worthless in the day of wrath, but righteousness brings deliverance from death (Proverbs 11:4). Grasping, hoarding, and coveting are idolatry!

When Paul said that the world was crucified to him, he meant just this: “I am not enslaved by any of its pursuits. I care nothing for its maxims. I am not governed by its spirit. I do not court its smiles. I do not fear its threatenings. It is not my master, nor am I its slave.” So says every true believer.

To be a follower of Jesus is to nail the world to the cross, and to find in Him a new Master, new desires, and a new destiny.

Christian! Can you say that the world, in its riches and honors, as well as in its despicable vices, and its manifold vanities–is a crucified thing to you?

The necessity, source, effects, and end of regeneration!

Charles Spurgeon, et al. 
John 3:3, “Truly, truly, I say to you, unless one is BORN AGAIN, he cannot see the kingdom of God!”

Regeneration (or the New Birth) is the sovereign act of God, performed by the Holy Spirit through the Word, bringing a Hell-deserving sinner from spiritual death, to life in Christ.

1. The NECESSITY of regeneration.
 
Every man and woman enters this world not as a blank slate, but as a fallen creature–“dead in trespasses and sins”. (Ephesians 2:1). Our hearts are deceitful above all things, and desperately wicked! (Jeremiah 17:9). By nature, we are enemies of God (Romans 8:7), children of wrath (Ephesians 2:3), and slaves to sin and Satan (John 8:34). In our natural state, we have no spiritual life, no spark of goodness, no inclination toward God. Our will is bound by sin, our affections are corrupt, and our understanding is darkened! (1 Corinthians 2:14).

Since this is the spiritual condition of every person, then nothing short of a new birth can save us. The words of Jesus to Nicodemus are  absolute–unless one is born again, he cannot even see the kingdom of God. Neither reformation, education, morality, or religion; can produce spiritual life from spiritual death. The heart of man is a little Hell; full of sin, and only fit for the eternal fire. We are all born with a bias toward evil, and leave the womb as heirs of wrath!

“Do not be amazed that I told you, that you MUST be born again!” (John 3:7) To be born again is not a luxury, it is a necessity. There is no other way to Heaven. Without the new birth, you can never enter the kingdom of God.

2. The SOURCE of regeneration.
 
Regeneration is not man’s work, but the Spirit’s work from beginning to end. Man can no more create a new heart in himself, than he could create the world! It is the sovereign act of the Holy Spirit, applying the saving work of Jesus to the heart. The Spirit quickens whom He wills, through the preaching of the Word, according to the Father’s eternal decree, and the Son’s redeeming grace (Titus 3:5).
  

3. The EFFECTS of regeneration.
 
When the Spirit regenerates, He gives a new heart. The man now loves what he once hated–Jesus, holiness, and truth; and hates what he once loved–the world, the flesh, and the devil’s delights. In regeneration, the man becomes a “new creation” (2 Corinthians 5:17); his affections are transformed, his desires are sanctified, and his life is increasingly conformed to the Lord Jesus.
  

4. The eternal END of regeneration.

The life begun by regeneration on earth, is consummated in the glories of Heaven. The believer, once a child of wrath, is now an heir of God and a co-heir with Jesus (Romans 8:17). The end of regeneration, is eternal communion with Jesus, and the enjoyment of His presence forever! (Revelation 22:4–5).

Christian, marvel at the sovereign mercy of God–that when you were dead in sin, He made you alive in Jesus! (Ephesians 2:5). Let this truth  humble you, sanctify you, and move you to worship Him who has rescued you from the dominion of darkness, and brought you into the kingdom of His beloved Son, in whom you have redemption, and the forgiveness of sins! (Colossians 1:13–14)

“Praise be to the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be BORN AGAIN to a living hope!” 1 Peter 1:3

The Exclusivity of the Gospel

Charles Spurgeon, et al.

The message of the gospel stands as a divine declaration of absolute truth in a world that hates absolutes. In an age intoxicated with pluralism and compromise, few doctrines are more offensive to human pride than the exclusivity of the gospel. Yet Scripture is crystal clear: there is only one way to be reconciled to God, only oneMediator between God and man, and only one name under heaven by which we must be saved (Acts 4:12). This is not bigotry or arrogance, but divine revelation. The exclusivity of the gospel does not reveal God’s narrowness, but His mercy–for He has not left the world in confusion, but has clearly revealed the only way of salvation in His Son.

The Scriptural view of salvation rests upon three foundational truths. Together, they display both the gravity of man’s condition, and the glory of God’s grace.
 
1. All people without exception are lost sinners and in need of salvation.

The gospel begins with the bad news. Every man, woman, and child enters this world under the dominion of sin and the curse of damnation. “There is no one righteous, not even one; there is no one who understands, no one who seeks God” (Romans 3:10–11). Sin has corrupted every faculty of human nature–the mind is darkened, the heart is hardened, the affections are perverted, and the will is enslaved. Humanity does not merely need forgiveness; it needs spiritual life. “You were dead in your transgressions and sins” (Ephesians 2:1).

All stand guilty before the bar of divine justice, and the sentence is eternal condemnation. Man cannot climb to God through morality, good works, or religion. All human virtue is tainted, all human merit is worthless, for “all our righteous acts are like filthy rags” (Isaiah 64:6).

This first foundational truth strips man of every excuse and leaves him speechless before God. It prepares the heart to receive grace. Until a sinner sees that he is utterly lost, he will never value the Savior. Until the soul feels the depth of its ruin, it will never cling to the Redeemer. The exclusivity of the gospel begins with this: that apart from divine regeneration, all mankind is hopelessly lost.
 
2. There is no salvation without conscious faith in Christ.

The second foundational truth proclaims that salvation is found in Christ alone. “I am the way and the truth and the life,” Jesus said, “No one comes to the Father except through Me” (John 14:6). Every other so-called path to God is false. Every other foundation is sand. Jesus did not die to make many ways possible, but to open oneway to God–through His sin-atoning death.

He is the exclusive Redeemer because He alone met the demands of divine justice. On the cross, He bore the sins of His people, endured the wrath they deserved, and cried, “It is finished!” His resurrection is the Father’s declaration that full payment has been made and accepted. Therefore to seek salvation outside of Him, is to reject God’s provision and insult His grace.

Here the words of the apostle Paul ring with terrifying solemnity: “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” (Galatians 1:8–9)

These verses underline the seriousness of tampering with the gospel. Paul does not leave room for multiple  paths to Heaven. He twice pronounces a curse–anathema–upon anyone who alters, dilutes, or distorts the message of salvation by grace alone, through faith alone, in Christ alone.

This second foundational truth, illuminated by Galatians 1:8–9, reminds us that the exclusivity of the gospel is not a secondary issue–it is the essence of Christianity. To alter it is to forfeit salvation itself.

From this passage flow several solemn principles:

(1) The gospel’s purity must be guarded.
No message, no teacher, no experience, no dream is above the written Word of God. Even an angelic revelation is to be rejected, if it departs from Scripture. Truth does not evolve. The gospel proclaimed by the apostles remains the only saving message for all generations.

(2) The gospel’s exclusivity must be proclaimed.
To say that Jesus is one of many ways, is to preach “another gospel.” To teach that moral effort or human goodness contributes to salvation, is to deny grace itself. There is only one gospel–and it centers on the crucified and risen Savior who alone saves sinners by His grace.

(3) The gospel’s enemies must be exposed.
Paul’s words remind believers that the gravest threats to Scripture truth often come from within religious circles. False teachers preach “Christ,” but not the biblical Christ. They use the language of grace, yet deny its substance. The church must therefore test every spirit and measure every message by the Word of God.

(4) The gospel’s authority must be submitted to.
If the true gospel alone saves, then every human philosophy, every religious sentiment, and every self-invented spirituality, must be rejected. God’s truth is not subject to man’s opinions. The gospel commands repentance and faith, not negotiation and compromise.

3. There can be no faith in Christ without first hearing the gospel message.

The third foundational truth reveals the necessity of gospel proclamation. “Faith comes from hearing the message, and the message is heard through the message about Christ” (Romans 10:17). God has ordained that His saving gospel be made known through preaching, teaching, and witnessing. He could have saved men through visions or nature, but He has chosen the foolishness of preaching to save those who believe.

“How can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?” (Romans 10:14). These rhetorical questions leave no doubt: there is no salvation apart from the hearing of the gospel. Sinners cannot believe in a Savior they have never known, and they cannot know Him unless someone tells them.

Therefore, the exclusivity of the gospel compels evangelism. If Jesus is the only Savior, and His gospel is the only saving message, then Christians must speak with urgency. Silence is cruelty. To know the truth that saves and to withhold it from others, is unthinkable. The narrowness of the way, demands the breadth of our witness.
 
Conclusion

The exclusivity of the gospel is not a man-made doctrine–it is the heartbeat of divine revelation. It humbles man’s pride, glorifies God’s grace, and exalts Jesus as the only hope for a lost world. All are sinners, none can save themselves, and only conscious faith in the crucified and risen Savior brings forgiveness and spiritual life.

Galatians 1:8–9 thunders across the ages as God’s unchanging verdict against every counterfeit gospel. It warns us that to corrupt the gospel is to be cursed; to cling to it is to be saved.

You must be saved by faith in Jesus Christ, or be lost forever. There is no other gate, no other way, no other door. All roads do not lead to Heaven. Some lead to perdition. Only one road has the blood-stained footprints of the Savior upon it.

The necessity of fearing God

Charles Spurgeon, et al. 
Proverbs 9:10, “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”
 
The fear of God is not a mere emotion–it is the soul’s rightful posture before the majesty of the Almighty. It is the awe that grips the heart, when the creature truly beholds the Creator. It is the reverent submission that arises when one recognizes that, “our God is in the heavens; He does whatever He pleases!” (Psalm 115:3). To fear God rightly, is not to cower as a slave before a tyrant–but to bow as a redeemed child before a holy Father who is infinitely glorious, righteous, and just.
 
In Scripture, the fear of God is the fountainhead of all true knowledge (Proverbs 1:7). It anchors wisdom in humility, restrains sin, and cultivates holiness. When Moses drew near the burning bush, he was told, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground!” (Exodus 3:5). That moment captures the essence of godly fear–an  awareness of divine holiness that commands reverence and shapes obedience.
 
This fear is not abolished in the New Covenant, but deepened. Through the gospel, believers encounter God not only as Creator, but as Redeemer. Jesus bore the wrath which we deserved, and in Him God’s justice and mercy meet. The cross reveals that our holy God cannot be trifled with–our sin costs the blood of Jesus! Yet it also shows that in Jesus, the God who should consume us, has chosen to cleanse and forgive us. “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful and so worship God acceptably with reverence and awe, for our God is a consuming fire!” (Hebrews 12:28–29).
 
To fear God is to live under the perpetual sense of His presence, which sanctifies our speech, our thoughts, and our actions. The fear of God purifies our hearts. It . . .
   slays pride,
   mortifies lust,
   silences worldly ambition,
   and fuels sincere worship. 
Those who fear God revere His majesty and walk in righteousness, because they love His holiness more than their sin.
 
It is this fear that drove Joseph to flee from Potiphar’s wife; that sustained Daniel in Babylon; and that emboldened the apostles to say, “We must obey God rather than men!” (Acts 5:29).
 
To live without the fear of God, is to live as though God were small and man were great. But to live in the fear of God, is to see Him rightly: He is infinite majesty–and we are creatures of the dust. And yet this same majestic God stoops to call us His beloved children.
 
Let us therefore cultivate a holy fear–a reverent joy that delights in God’s glory and obeys His Word. Such fear guards our souls, sanctifies our desires, and anchors us in wisdom. For only those who fear the Lord, truly know Him; and only those who truly know Him, can truly love Him.

A woman to be remembered!

J.C. Ryle 
Luke 17:32, “Remember Lot’s wife!“
 
Few words ever spoken by the Lord Jesus are more solemn or searching than this brief, three-word warning: “Remember Lot’s wife!” How striking it is that, out of all the women of Scripture, our Lord singled out one for us to remember–not Sarah for her faith, not Ruth for her devotion, not Hannah for her prayer, not Mary for her love–but Lot’s wife, for her destruction! The Spirit of God has placed this warning before us as a perpetual beacon, lest we too be deceived by the bewitching world and perish.
 
Yet all of this availed her nothing. She perished miserably because her heart was never truly separated from the world. Outwardly she fled Sodom, but inwardly she lingered. Her body was on the path to safety, but  her affections were chained to the city of destruction. With one glance backward, she revealed the state of her soul. That look cost her eternal glory, and she was turned into a pillar of salt–a monument of God’s righteous judgment against hypocrisy and divided hearts.
 
The tragedy of Lot’s wife stands as a warning to all who imagine that religious advantages, spiritual associations, or outward privileges can save. Many think that because they were raised in a Christian home and attend church, that they are safe. Lot’s wife shows us that one may be surrounded by light and truth, and yet perish in eternal darkness. She had seen angels, heard warnings, and been led by the hand of mercy–yet she never savingly believed. The heart is what God is concerned with–and her heart was still in Sodom.
 
Her backward look was not a small matter. It was the outward expression of inward rebellion. God had said, “Do not look back” (Genesis 19:17). In disobeying, she revealed where her treasure lay. She longed for the life she left behind–the comforts, the pleasures, the society of Sodom–and in doing so she despised the salvation of her soul. Jesus declares, “No man having put his hand to the plow and looking back, is fit for the kingdom of God” (Luke 9:62). The danger of worldlinessand divided affection is real. How many professors of religion today claim to follow Jesus, yet their hearts cling to the world! They say they are bound for Heaven, but they look longingly at Sodom. They want to go to Heaven when they die, but they also want the soul-ruining world. The end of such double-mindedness is eternal destruction.
 
Scripture is full of warnings against this very danger. John writes, “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15). James tells us that “friendship with the world is hatred toward God” (James 4:4). The Savior Himself declared, “Remember Lot’s wife!” She was almost saved, yet lost forever! There are many in churches today who will come just that far–they will hear sermons and sing hymns, and yet their hearts remain with the world. Their empty profession will not hold up in the Day of Judgment.
 
Beloved reader, let us examine our hearts. Are we secretly longing for the very things that God calls us to forsake? Are we following Christ with a whole heart, or are we still glancing backward toward Sodom? When Jesus calls us to take up our cross, we must not look back to our Sodom. Salvation demands the forsaking of sin, and the forsaking of the world. It demands a heart fixed on Christ. “The world and its desires pass away, but the man who does the will of God lives forever” (1 John 2:17).
 
The warning of Lot’s wife is not written to terrify the believer, but to search the heart of the hypocrite and to awaken the careless professor. If you are resting in your church attendance, your upbringing, your knowledge–then remember Lot’s wife. If you are unwilling to forsake the world and to follow Christ–then remember Lot’s wife. If you are almost persuaded, almost a Christian, almost saved–remember Lot’s wife. If you are but almost saved–then you will be altogether damned!
 
“Remember Lot’s wife!” Let us take warning. Let us not dally with sin, linger in compromise, or toy with the world. Let us run with perseverance the race marked out for us, fixing our eyes on Jesus (Hebrews 12:1-2). For the soul that looks to Him in faith shall never be cast away, but the soul that loves the world will be lost forever.

Everyone needs a little kindness!

Don Fortner 
1 Corinthians 13:4, “Love is kind“

Often, the best thing one man can give another is kindness. Oh, how sweet it is to hear a kind word, when your heart is breaking! How delightful it is to see a kind smile, when you have seen many growling faces! How pleasant it is to feel the kind embrace of a friend, when you have felt the betrayal of those you thought were your friends! Kindness is always right. Kindness is always in season. It is never wrong to be kind, but always good.

Kindness must have for its object: one who is weak, poor, fallen, outcast, down-trodden, or needy.

To be “kind” is to be useful, generous, sympathetic, and tender.

Kindness accommodates itself to the needs of its objects.
If a man offends–kindness forgives him.
If a person is fallen–kindness picks him up.
If one is hungry–kindness feeds him.
If a brother is lonely–kindness visits him.
If a sister is downcast–kindness encourages her.
If one is weak–kindness offers strength.
If one is needy–kindness helps.
If a person is afflicted, in trouble and hurting–kindness is tender-hearted.

Sometimes kindness is a word of appreciation, encouragement, or compliment. Sometimes it is a visit, a gift, or an expression of love. Everyone needs a little kindness. And those who love one another, are kind to one another. They overlook and find excuses for one another’s faults and failings. They speak well to one another, and about one another.

Kindness is never wrong.

God, give me grace to be kind to sinners like myself.

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” Ephesians 4:32

“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.” Colossians 3:12

The exclusivity of the Gospel

Charles Spurgeon, et al. 
In an age of religious pluralism and tolerance of error, the biblical teaching on the exclusivity of the gospel is essential, even though most people find it to be offensive.

Scripture leaves no room for ambiguity: there is only one way of salvation. There are not many paths to God, nor are there multiple gospels tailored to different groups. There is but one Savior, one gospel, and one way to eternal life. The way to Heaven is not left to our choice, but is revealed by God. And that way is Christ alone.

The apostle Paul, under divine inspiration, wrote with utmost clarity: “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel–which is really no gospel at all!” He immediately pronounced a curse upon anyone who preached a gospel contrary to the one he had delivered (Galatians 1:6-8). There is no allowance for alternative methods of salvation. There is no second gospel for Jews, Muslims, sincere religious people, moralists, the heathen or the young. The gospel is singular, exclusive, and absolute.

Jesus Himself declared the narrowness of the way when He said, “I am the way and the truth and the life. No one comes to the Father except through Me!” (John 14:6). He did not say He was A way, but THE way. Faith in Jesus and His sin-atoning death is not one option among many, but the only gospel by which sinners can be reconciled to God. Peter echoed this exclusive claim when he boldly proclaimed, “Salvation is found in no one else, for there is no other name under Heaven given to men by which we must be saved!” (Acts 4:12).

This one way of salvation is by grace alone, through faith alone, in Christ alone. “For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God–not by works, so that no one can boast!” (Ephesians 2:8-9).

To deny the exclusivity of the gospel, is to deny the very heart of the gospel. To suggest that sincere people in other religions can be saved apart from Jesus, is to make His sin-atoning death unnecessary, and His words untrue. It is a rejection of the only remedy for sin that God has provided.

There are not fifty ways to God–there is only one. The road is narrow, and it is marked with blood. Let us then stand firm, unashamed, and uncompromising in proclaiming the one true gospel–the only gospel that saves.

“I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes!” Romans 1:16

The Beauty of Jesus

Charles Spurgeon, et al.

Song of Solomon 5:16, “Yes, He is altogether lovely! This is my Beloved, and this is my Friend!”

The soul that has been awakened by grace, drawn by the Spirit, and brought to behold the Lord Jesus through the eyes of faith, cannot help but echo this exclamation: “Yes, He is altogether lovely!” In . . .
every aspect of His person,
every office He holds,
every work He performs,
and every word He speaks
–Jesus is infinite in loveliness!
The redeemed heart, taught by the Spirit, finds no flaw in Him, and no rival to Him.

Consider the beauty of His PERSON. He is fully God and fully man–God manifest in the flesh. In Him, all the fullness of Deity dwells bodily. He is the brightness of the Father’s glory, the exact representation of His being. And yet, He is tender and lowly, gentle and accessible. The glory of His majesty does not drive sinners away–it draws them near. The same hand that upholds the universe, was stretched out to touch lepers and lift fallen sinners.

His CHARACTER is equally lovely. His holiness is not austere, but beautiful. His righteousness is not harsh, but winsome. He was full of grace and truth–never compromising either. In Him, mercy and justice meet. He never turned away the penitent, never coddled the proud, never failed to glorify His Father.
His every motive was pure,
His every word was true,
His every act was love.

The beauty of Jesus shines most in His sin-atoning sacrifice. He gave Himself for us. It was the grandest display of self-sacrificing love the world has ever seen! At the cross, we behold the perfection of His grace and justice meeting in breathtaking harmony. There is no beauty like the beauty of a bleeding Savior! None so lovely–as He who was scorned, despised, and crucified for us. Would you know the sweetness of Christ? Come near to Him–look into His wounds, sit beneath His cross, and ponder His dying love for you!

The beauty of His WORK is beyond comparison. Who else but the Son of God would willingly humble Himself to the death of the cross? Who else could bear the full weight of God’s wrath, and yet cry, “It is finished!” He loved His people to the uttermost. He purchased them with His own blood. He rose in triumph, intercedes with compassion, and will one day return in glory!

His beauty never fades. Unlike the passing charm of earthly things–Jesus is the same yesterday, today, and forever. The more He is known, the more He is loved. The more He is seen, the more He is desired. The more He is worshiped, the more the soul cries, “Show me more of Jesus!”

The longer we walk with Jesus, the more His beauty unfolds–dazzling us anew with His mercy, wisdom, and power. Beloved, take time today to meditate on the matchless beauty of Jesus. Look into His heart of love, His hand of power, His crown of glory. In each of these, He is altogether lovely!

Let us then join the voice of the bride in Song of Solomon: “This is my Beloved, and this is my Friend!” Not merely a doctrine, not merely a Savior–but our Beloved. The One our souls love, the One who has loved us with an everlasting love. Let us gaze upon Him with adoring hearts, worship Him with reverent love, and long for that day when we shall see Him as He is, and be with Him forever!

“Lord Jesus, You are the altogether lovely One.
Captivate my heart with Your beauty.
Help me to . . .
know You more clearly,
love You more deeply,
and follow You more closely. Amen.”