Tag Archives: Octavius Winslow

It Is Grace

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It is grace at the beginning, and grace at the end.Β  So that when youΒ and I come to lie upon our death beds,Β  the one thing that should comfortΒ and help and strengthen us there is the thing that helped us in the beginning.Β  Not what we have been, not what we have done, but the grace of God in Jesus Christ our Lord.Β  The Christian life starts with grace,Β it must continue with grace, it ends with grace.Β  Grace wondrous grace.Β  By the grace of God I am what I am.Β  Yet not I, but the grace of God which was with me.

D. Martyn Lloyd-Jones

Serve Him Today

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Don’t look to the future when you might be in a better situation to serve God. Serve Him today, whatever your situation may be.

Oh, comforting truth!

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Oh, comforting truth!

(Octavius Winslow)

“TheΒ LORDΒ has heard my cry for mercy;Β theΒ LORDΒ accepts my prayer.”Β Psalm 6:9Β 

You hear, O LORD, the desire of the afflicted” Psalm 10:17

“This poor man called, and the LORD heard him; He saved him out of all his troubles” Psalm 34:6

“The righteous cry out, and theΒ LORDΒ hears them; He delivers them from all their troubles”Β Psalm 34:17Β 
Β Β 

“Evening, morning and noonΒ I cry out in distress, and He hears my voice”Β Psalm 55:17Β 

“God has surely listenedΒ and heard my voice in prayer”Β Psalm 66:19Β 

“I love theΒ LORD, for He heard my voice; He heard my cry for mercy”Β Psalm 116:1Β 

“I call on theΒ LORDΒ in my distress,Β and He answers me”Β Psalm 120:1Β 

“He fulfills the desires of those who fear Him;Β He hears their cry and saves them.”Β Psalm 145:19Β 

“The eyes of the Lord are on the righteous,Β and His ears are attentive to their prayer”Β 
1 Peter 3:12Β 

Christian! God is near at hand whenever you approach Him in prayer.Β 
Oh, comforting truth!Β You have a God at hand . . .
Β  to listen to the softest breath of prayer,
Β  to listen to every confession of sin,
Β  to listen to every cry of need,
Β  to listen to every utterance of sorrow,
Β  to listen to every wail of woe,
Β  to listen to every appeal for counsel, strength and support!

Arise, O my soul! and give yourself to prayer, for God is near at hand to hear and answer you!

“Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:16

We were dead men rotting in a dunghill of sin!

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We were dead men rotting in a dunghill of sin!

(Charles Spurgeon, “Treasury of David“)

“The Lord raises the poor out of the dust, and lifts the needy from the dunghill!” Psalm 113:7Β 

What a gracious stoop of love! He frequently lifts the lowest of mankind out of their poverty and degradation, and adopts them into His family.Β 

His gracious Spirit is continually visiting the down-trodden, giving beauty for ashes to those who are cast down, and elevating the hearts of His mourners until they shout for joy.Β 

These upliftings of grace are here ascribed directly to the divine hand, and truly those who have experienced them will not doubt the fact that it is the Lord alone who brings His people up from the dust of sorrow and death. When no hand but His can help, He interposes and the work is done.Β 

“And lifts the needy from the dunghill”Β whereon they lay like worthless refuse, cast off and cast out–left as they thought, to rot into destruction, and to be everlastingly forgotten.Β 

How great a stoop from the height of His throne, to a dunghill! How wonderful is that power which occupies itself in lifting up beggars, all befouled with the filthiness in which they lay! For He lifts them out of the dunghill, not disdaining to search them out from amidst the base things of the earth–that He may bring to nothing the great ones, and pour contempt upon all human glorying.Β 

What a dunghill was that upon which we lay by nature!Β 

What a mass of corruption is our original estate!

What a heap of loathsomeness we have accumulated by our sinful lives!

We could never have risen out of this corruption by our own efforts–we were dead men rotting in a dunghill of sin!Β 

Almighty were the arms which lifted us, which are still lifting us, and will lift us into the perfection of Heaven itself!

Let us fix our eyes on Jesus!

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Let us fix our eyes on Jesus!

(Octavius Winslow)

Let us fix our eyes on Jesus, the author and perfecter of our faith!”

We cannot keep our eyes too exclusively or too intently fixed on Jesus.Β 

All salvation isΒ inΒ Him.Β 
All salvationΒ proceeds fromΒ Him.Β 
All salvationΒ leads toΒ Him.Β 
And for theΒ assuranceΒ andΒ comfortΒ of our salvation, we are to repose believingly and entirely on Him.Β 

Christ must be all!Β 
Christ the beginning,Β 
Christ the center,Β 
Christ the end.Β 

Oh sweet truth to you who are sensible of your poverty, vileness, and insufficiency, and of the ten thousand flaws and failures of which, perhaps, no one is cognizant but God and your own soul!Β 

Oh the blessedness–to turn from self, and rest in Christ:Β 
Β  aΒ fullΒ Christ,Β 
Β  aΒ lovingΒ Christ,Β 
Β  aΒ tenderΒ Christ,Β 
whose heart’s love never chills,Β 
from whose eye darts no reproof,Β 
from whose lips breathes no sentence of condemnation!Β 

“He whose daily life is a fixing his eyes on Jesus, has heaven on his way to heaven!”Β Henry Law

“And when Christ, who is your life, appears–then you also will appear with Him in glory!” Colossians 3:4Β 

Nothing more quickly or truly indicates an irreverent and undevout mind!

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Nothing more quickly or truly indicates an irreverent and undevout mind!

(Octavius Winslow)

“Our Father in Heaven, may Your name be kept holy.” Matthew 6:9

Nothing more quickly or truly indicates an irreverent and undevout mind, thanΒ levity on sacred subjects. The individual who can provoke a smile, or indulge in a cleverness, or shape a witticism–at the expense of what is divine and sacred–is blasphemous indeed! He who can treat in a light manner any religious subject, who can turn the Bible into a jest-book, and intersperse secular conversation with religious phraseology or Scripture language in sport–will the great God hold such an irreverent and profane mind guiltless?

“You shall not take the name of the LORD your God in vain–for the LORD will not hold him guiltless who takes His name in vain!” Exodus 20:7


For me!

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For me!

(Octavius Winslow)

“The Son of God, who lovedΒ meΒ and gave HimselfΒ for me!” Galatians 2:20Β 

Is Jesus precious to my heart?

Is He the object of my supreme admiration and delight?

Does He have my warmest affection?

Do I love Jesus above all?

I must light the torch of my affection for Christ–atΒ the altar of Calvary. I must go there, and learn and believe what the love of Jesus is to me–theΒ vastnessΒ of that love–theΒ selfsacrificeΒ of that love–how that love of Jesus . . .
Β Β laboredΒ for me,Β 
Β  andΒ weptΒ for me,Β 
Β  andΒ bledΒ for me,Β 
Β  andΒ sufferedΒ for me,Β 
Β  andΒ diedΒ for me!Β 

Can I stand before this love–this love . . .
Β  so precious,Β 
Β  so great,Β 
Β  so enduring,Β 
Β  so self-consuming,Β 
Β  so changeless–and know thatΒ . . .
Β  Β  His sin-atoning sacrifice was for me,
Β Β Β  His cross was for me,
Β Β Β  His agony was for me,
Β Β Β  His scorn and insult was for me,
Β Β Β  His death was for me–
and feel no sensibility, no emotion, no love to Jesus? Impossible!Β 

Do not be cast down, then, in vain regrets that your love to Christ is so frigid, so fickle, so dubious. Go and muse upon the reality and the greatness ofΒ the Savior’s love to you–and if love can inspire love–while you muse, the fire will burn, and your soul shall be all in flame with love to Jesus!


Why the Cross?

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Why the Cross?Β 

(Octavius Winslow)

True sanctification is a daily mortification of theΒ rootΒ of sin in the heart–the continual destruction of theΒ principle.Β 
What is your predominant sin?Β Lay the axe at its root!Β 
Seek its death and destruction–or it will be death and destruction to you, as long as itΒ prevails.

One sight of a crucified Savior imparted by the Holy Spirit, will effectually weaken the power of indwelling sin–more than all other means combined.Β 

O the might of the Cross!Β 
O the virtue of the blood!Β 
O the power of the grace of Jesus–to crucify, cleanse, and subdue our iniquities!

While the Cross is aΒ comfortingΒ truth–it is also aΒ sanctifyingΒ truth.Β 

Why the Cross?Β 

To evince the exceeding hatefulness of sin, and to show that nothing short of such a stupendous sacrifice could remove sin consistently with the glory of the Divine nature, and the honor of the Divine government.Β 

When the mind is diverted from the Cross–sin appears to be aΒ trifle. It can be . . .
Β  looked at without indignation,
Β  tampered with without fear,
Β  committed without hesitation,
Β  persisted in without remorse,Β 
Β  gloried in without shame,
Β  confessed without sorrow.

But when Divine justice is seen drinking the very heart’s blood of God’s only Son, in order to quench its infinite thirst for satisfaction; when Jesus is seen in His humiliation, suffering, and death–all with the design of pardoning iniquity, transgression, and sin–then how fearful a thing does it seem to sin against this holy Lord God!Β How base, how ungrateful, does our sin appear–in view of love so amazing, of grace so rich, and of glory so great!Β 

Cultivate a constant, an ardent thirst for holiness. Do not be discouraged if the more intensely the desire for sanctification rises–the deeper and darker is the revelation of the heart’s hidden evil. The one is often a consequence of the other. The struggle may be painful, the battle may be strong–but the result is certain, and will be a glorious victory–victory through the blood of the Lamb!

We so imperfectly read the engravings of His heart!

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We so imperfectly read the engravings of His heart!

(Octavius Winslow)

“Christ died for theΒ ungodly!” Romans 5:6Β 

“God demonstrates His own love for us in this: While we were stillΒ sinners–Christ died for us!” Romans 5:8Β 

It is because we have such shallow views of God’sΒ love–that we have such defective views of God’sΒ dealings. We blindly interpret the symbols of HisΒ providence–becauseΒ we so imperfectly read the engravings of His heart.

“When we can’t trace His hand–we must trust His heart!”

The richest pearl of all the promises!

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The richest pearl of all the promises!Β 

(Octavius Winslow, “Christ is Ever With You!” 1863)

“Lo,Β IΒ am with you always–even unto the end of the world!” Matthew 28:20Β 

WhoseΒ presence is thus promised and pledged?Β 

It is the presence of Christ! The Christ who is God. “Immanuel, God with us!”

The Christ who . . .
Β  made all worlds,
Β  created all beings,
Β  governs all empires,
Β  and controls all events!Β 

The Christ who replenishes . . .
Β  earth with beauty,
Β  Heaven with glory,
Β  eternity with song!

The Christ before whom angels and archangels, principalities and powers bend–and at whose name every knee shall bow, and every tongue confess that He is Lord!

The Christ . . .
Β  whoseΒ gloryΒ is divine,
Β  whoseΒ beautyΒ is peerless,Β 
Β  whoseΒ wealthΒ is boundless,
Β  whoseΒ loveΒ is as infinite as His being!

The Christ who . . .
Β  bore and put away your sins forever,
Β  removed and forever canceled your curse,
Β  paid all your great debt to Divine justice,Β 
Β  sorrowed for you in the garden,
Β  suffered and expired in your stead on the cross,
Β  rose from the grave, ascended up to Heaven, lives and intercedes for you, representing your person and presenting your prayers and praises with ineffable acceptance and delight–to His Father and your Father, to His God and your God.Β 

“Lo,Β IΒ am with you always! Mark! Behold! I the Incarnate God, I who opened my bleeding heart for your redemption on Calvary, I who am your dearest Friend–I am with you always, in all places, and at all times, unto the end of the world!”

O honored saint of God! You have . . .Β Β 
Β  theΒ DivinestΒ in the universe to love you,
Β  theΒ MightiestΒ in the universe to shield you,
Β  theΒ LoveliestΒ in the universe to delight you,
Β  theΒ DearestΒ in the universe to soothe, cheer, and gladden you!Β 
O favored disciple of Jesus–you have such a One ever at your side!Β 

This is theΒ promise of promisesthe richest pearl of all the promises, exceeding in its mightiness and preciousness; while it is the substance, sweetness, and pledge of all the rest!

There is room for you there amid the countless ones who fly to it for consolation, safety, and repose!

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There is room for you there amid the countless ones who fly to it for consolation, safety, and repose!Β 

(Octavius Winslow)

“This was the one who hadΒ reclined on Jesus’ bosomΒ at the supper . . . ” John 21:20

The bosom of Jesus still pillows the head of the weary, loving disciple of the Lord. There is no real rest for the soul, but in Jesus.

Where should the Christ-loved, the Christ-loving disciple lean, with his sins and sorrows, with his weariness and want–but upon the bosom of his Lord? It is the place of repose, of faith, and of love.

There is room for you there amid the countless ones who fly to it for consolation, safety, and repose!Β Go and lean with your burden, your grief, and your sin–where the beloved disciple reclined; and you shall realize the blessedness of the oneness, confidence, and affection which exist between Jesus and all the disciples whom He loves.Β 

Sacrilege!

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Sacrilege!Β 
(by Octavius Winslow)Β 

Cultivate a profound reverence for God’s Word. Nothing is more grievous to the Holy Spirit than a trifling with revelation. The words of Scripture are divinely inspired. “Holy men of God spoke as they were moved by the Holy Spirit.”Β 

Beware of referring to it with levity. To adopt the words of Scripture irreverently, or to employ its phraseology flippantly, is to cast discredit upon inspiration, to press it into the service of the flesh, and to make the Word of God the jest book of the profane. This is awful trifling with the thoughts and words of the Holy Spirit!Β 

Stand in awe of this Holy Book!Β 

God says, “I will bless those who have humble and contrite hearts, who tremble at My Word.” Isaiah 66:2Β 

“Then all who trembled at the Words of the God of Israel…” Ezra 9:4Β 

“We will follow the advice given by you and by the others who respect the commands of our God…” Ezra 10:3Β 

“My flesh trembles in fear of you; I stand in awe of Your laws.”Β Β  Psalm 119:120Β 

“My heart stands in awe of Your Word.” Psalm 119:161Β 

(Editor’s note: How very sad is it that many professing Christians use the holy Word of God to amuse others with ‘bible jokes’ and in other trifling and irreverent ways. Much of today’s pseudo Christian music, movies and children’s literature use the Word of God in a flippant manner, if not in a downright profane and sacrilegious way.)Β 
Β Β 

The Preciousness of God’s Children

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The Preciousness of God’s ChildrenΒ 
(“The Preciousness of God’s Children” Octavius Winslow)Β 

Oh, how precious to Jesus isΒ 
Β  your tear of godly sorrow;Β 
Β  your touch of trembling faith;Β 
Β  your look of lowly love;Β 
Β  your offering of sincere gratitude;Β 
Β  your yearning and longing of holy desire!Β 

So precious to Jesus are you, thatΒ 
Β  His ear is attentive to your faintest cry;Β 
Β  His thoughts are never withdrawn from you for a moment;Β 
Β  His hand is ever extended to support you.Β 

You are so precious to Jesus thatΒ 
Β  He sits at the fountain of grace to supply all your need;Β 
Β  He bows His shoulder to your heaviest burden;Β 
Β  He unveils His heart to your deepest sorrow.Β 

O believer, do not live without a deep, constantΒ 
realization of your preciousness to Jesus; andΒ 
the depth, tenderness, and constancy of theΒ 
love He bears towards you.Β  Let your faith graspΒ 
it, amid the varied phases and changes of yourΒ 
Christian course, and it will be as a sweet flowingΒ 
stream gliding and sparkling by your side allΒ 
through the sandy desert, imparting swiftnessΒ 
to your feet in travel, strength to your hand inΒ 
labor, nerve to your arm in battle; soothing,Β 
reviving, and refreshing your spirit when sad,Β 
faint, and drooping by the way.Β 

Be assured of your personal place in HisΒ 
affections, and your home and sanctuary inΒ 
His heart, and no act of obedience, of love,Β 
or of service on your part, will be too costly.Β 

Your love to Him will be the reflection of HisΒ 
love to you, proportioned in its degree andΒ 
intensity to the vividness with which His loveΒ 
is seen and realized.Β 

Reader, let your eye see His beauty!Β 

Bow your heart before His cross!Β 

Fall at His feet!Β 

Crown Him Lord and Sovereign of your soul!Β 

The religion of JOY

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The religion of JOYΒ 
(Octavius Winslow, “The Sympathy of Christ”)Β 
The religion of Christ is the religion of JOY. Christ came to take away our sins, to roll off our curse, to unbind our chains, to open our prison house, to cancel our debt; in a word, to give us the oil of joy for mourning, the garment of praise for the spirit of heaviness. IsΒ  not this joy? Where can we find a joy so real, so deep, so pure, so lasting? There is every element of joy; deep, ecstatic, satisfying, sanctifying joy in the gospel of Christ. The believer in Jesus is essentially a happy man. The child of God is, from necessity, a joyful man. His sins are forgiven, his soul is justified, his person is adopted, his trials are blessings, his conflicts are victories, his death is immortality, his future is a heaven of inconceivable, unthought of, untold, and endless blessedness. With such a God, such a Savior, and such a hope, is he not, ought he not, to be a joyful man?Β 
Β Β 

Spiritual Joy!

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SpiritualΒ  Joy!Β 
Β (by Octavius Winslow)Β 

Spiritual joy is a holy, sensitive plant.Β 
It shrinks from the rude, ungentle touch;Β 
from every influence uncongenial with itsΒ 
heaven born nature. Watch it with sleeplessΒ 
vigilance; shield it with every hallowed defense.Β 

There are many hostile influences to whichΒ 
it is exposed, any one of which will seriouslyΒ 
injure it. Temptation courted, sin tamperedΒ 
with, worldliness indulged, the creatureΒ 
idolized, means of grace slighted, ChristΒ 
undervalued.Β 

Any one of these things will dampen your joy,Β 
and cause it to shrink, and compel it to retire.Β 

But nothing will sooner or more effectuallyΒ 
do this than looking away from the ObjectΒ 
and Source of joy, the Lord Jesus Christ.Β 

There is everything in Christ to make you aΒ 
joyful Christian. There is all redundance ofΒ 
grace to subdue your corruptions, anΒ 
overflowing sympathy to soothe your sorrows,Β 
a sovereign efficacy in His blood to cleanseΒ 
your guilt, infinite resources to meet all yourΒ 
needs, His ever encircling presence aroundΒ 
your path, His ceaseless intercession on yourΒ 
behalf in heaven. His loving attention of allΒ 
you feel, and fear, and need.Β 

Β  Oh, is this not enough to make your heart aΒ 
constant sunshine, and your life a pleasant psalm?Β 

Fly to the Word of God!

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Fly to the Word of God!Β 
(from “The Preciousness of God’s Word” by Octavius Winslow)Β 

As a system of ‘consolation’ Christianity has no equal. No other religion in the wide world touches the hidden springs of the soul, or reaches the lowest depths of human sorrow, but the religion of Christ.Β 

When your hearts have been overwhelmed, when adversity has wrapped you within its gloomy pall, when the broken billows of grief have swollen and surged around your soul, how have you fled to the Scriptures of truth for succor and support, for guidance and comfort! Nor have you repaired to them in vain. “The God of all comfort” is He who speaks in this Word, and there is no word of comfort like that which He speaks.Β 

The adaptation of His truth to the varied, the peculiar and personal trials and sorrows of His Church, is one of the strongest proofs of its divinity. Take to the Word of God whatever sorrow you may, go with whatever mental beclouding, with whatever spirit sadness, with whatever heart grief; whatever be its character, its complexion, its depth unsurpassed in the history of human sorrow, there is consolation and support in the Word of God for yourΒ 
mind.Β 

God will not leave you in trouble, but will sustain you in it, will bring you out of, and sanctify you by it, to the endless glory and praise of His great and precious name!Β 

Christian mourner, let me once more direct your eye too dimmed perhaps by tears to behold this divine source of true, unfailing comfort. God’s Word is the book of the afflicted. Written to unfold the wondrous history of the “Man of Sorrows,” it would seem to have been equally written for you, 0 child of grief! God speaks to your sad and sorrowing heart from every page of this sacred volume, with words of comfort, loving, gentle, and persuasive as a mother’s. “As one whom his mother comforts, so will I comfort you.”Β 

The Bible is the opening of the heart of God. It is God’s heart unveiled, each throb inviting the mourner, the poor in spirit, the widow, the fatherless, the bereaved, the persecuted, the sufferer, yes, every child of affliction and grief to the asylum and sympathy, the protection and soothing of His heart. Oh, thank God for the comfort and consolation of the Scripture! Open it with what sorrow and burden and perplexity you may, be it the guilt of sin, the pressure of trial, or the corrodings of sorrow, it speaks to the heart such words of comfort as God only could speak.Β 

Have you ever borne your grief to God’s Word, especially to the experimental Psalms of David, and not felt that it was written for that particular sorrow? You have found your grief more accurately portrayed, your state of mind more truly described, and your case more exactly and fully met, probably in a single history, chapter, or verse, than in all the human treatises that the pen of man ever wrote.Β 

Fly to the Word of God, then, in every sorrow! You will know more of the mind and heart of God than you, perhaps, ever learned in all the schools before. Draw, then, O child of sorrow, your consolation from God’s Word. Oh, clasp this precious Word of comfort to your sorrowful heart, and exclaim, “It is mine! The Jesus of whom it speaks is mine, the salvation it reveals is mine, the promises it contains are mine, the heaven it unveils is mine, and all the consolation, comfort, and sympathy which wells up from these hidden springs, is MINE.”Β 
Β Β 

Prayer is a precious privilege to be enjoyed

Prayer is a precious privilege to be enjoyed

(Octavius Winslow, “Evening Thoughts”)

What! Is it no privilege to have a door of access ever open to God? Is it no privilege when the burden crushes, to cast it upon One who has promised to sustain?

When the corruptions of an unsanctified nature are strong, and temptations thicken–is prayer no privilege then?

And when perplexed to know the path of duty,Β and longing to walk complete in all the will of God, and, as a child, fearing to offend a loving Father–is it then no privilege to have a throne of grace, an open door of hope?

When the world is slowly stealing upon the heart; or when that heart is wounded through the unkindness of friends; or is bleeding under severe bereavement–is it then no privilege to go and tell Jesus?

Say, you poor, you needy, you tried, you tempted souls! Say, if prayer is not the most precious and splendid privilege this side heaven!

Cease to pray, and . . .

your grace withers,
your vigor decays,
your comfort dies.

“Let us therefore draw near with boldness to theΒ throne of grace, that we may receive mercy, andΒ may find grace for help in time of need.” Heb. 4:16