The Complaint!
(James Smith, 1864)
“O my God, my soul is cast down within me!” Psalm 42:6
And why are you cast down?
“My heart is burdened with a sense of my short-comings.
Every holy duty I perform is so imperfect.
Every good purpose I form is so soon frustrated.
Every hope of seeing better days is so soon beclouded.
My heart is so fearfully depraved.
My life is so unlike the life of Jesus.
My affections are so unholy.
My prayers are so brief and heartless.
My praises are so feeble and fitful.
I do so little good.
I live to so little purpose.
My evidences are so dim.
My prospects are so overcast.
I am harassed sometimes with the fear of death.
I cannot grasp the glories of Heaven.
I am dissatisfied with the world–and yet glued to it!
I hate sin–and yet fall into it!
I am a riddle, a mystery, a mass of inconsistency!
Is it, then, any wonder that I am cast down?”
No, if you look at yourself, and pore over the things you have named–then it is no wonder that you are cast down! They are enough to cast anyone down! But if you carry them to the throne of grace, if you there confess them before God, if you look to the mercy of Jesus–then, in spite of them, you will not long be cast down.
I know it is difficult to do this. There is a natural proneness to pore over such things. One feels at times a secret liking to indulge in self-pity.
But we must look away from self–for if we do not, we shall become anxious, doubting and downcast! We must run the race–not looking at our imperfections, short-comings, and failures–but looking unto Jesus. He knows what we are. He knew what we wouldbe–before He called us by His grace; yes, before He shed His sin-atoning blood for us!
He loved us, as sinners.
He died for us, as sinners.
He called us, as sinners.
He saves us, as sinners.
He will have great glory by saving such great sinners. We cannot do anything to repay Him for His wondrous love. Salvation is by free grace–from first to last! Believe this, and it will raise up your drooping mind!
The life-boat of free grace has put you on board the vessel of salvation, and that will convey you safely to the port of glory! Do not look at your spiritual destitution, or feebleness, or incapacity, or imperfections–but trust in your Pilot, rely on your Captain, and expect His mercy and merit to land you safely in Heaven at last!
Regardless of any amount of spiritual progress, your dying prayer will still be, “God be merciful unto me–a sinner!”
Hope in God!
His mercy is great unto the Heavens,
His grace is as free as the air,
His love is as changeless as His nature,
His promise is as immutable as His love.
He will save you for His own sake, and present you before assembled worlds as a monument of His mercy, and a trophy of His grace!
“Why are you cast down, O my soul? Why so disturbed within me?
Put your hope in God, for I will yet praise Him, my Savior and my God!” Psalm 42:5
The Complaint!
They sing best in their cages!
They sing best in their cages!
(Charles Spurgeon)
“In Him our hearts rejoice, for we trust in His holy name!” Psalm 33:21
Christians can rejoice even in the deepest distress. Although trouble may surround them, they still sing. Like many birds–they sing best in their cages!
The waves may roll over them, but their souls soon rise to the surface and see the light of God’s countenance.
In times of trouble, the presence of the Son of God in the fiery furnace with him fills his heart with joy.
He is sick and suffering, but Jesus visits him and makes his bed for him.
He is dying, but Jesus puts His arms around him and cries, “Fear not, beloved, to die is to be blessed–the waters of death have their fountainhead in Heaven. They are not bitter–they are as sweet as nectar, for they flow from the throne of God.”
As the departing saint wades through the stream and the billows gather around him, the same voice sounds in his ears, “Fear not, I am with you! Be not dismayed, I am your God.”
As he nears the borders of the infinite unknown, Jesus says, “Fear not, it is your Father’s good pleasure to give you the Kingdom!”
Thus strengthened and consoled, the believer is not afraid to die. No, he is even willing to depart, for since he has seen Jesus as the morning star, he longs to gaze upon Him as the sun in its strength. “I desire to depart and be with Christ, which is better by far!” Philippians 1:23
Truly the presence of Jesus is all the Heaven we desire!
You must be born again!
You must be born again!
(Don Fortner)
“You must be born again!” John 3:7
In order for God to save a sinner two things must be done:
God must do something FOR you, and God must do something IN you.
Redemption is the work of God FOR sinners.
Regeneration is the work of God IN sinners.
Both are the works of God. Man has nothing more to do with regeneration, than he has to do with redemption.
“You must be born again” because by nature we are fallen, sinful, depraved children of human flesh. All flesh is defiled. All flesh is corrupt. All flesh is sinful. All flesh is condemned. All flesh must die. Unless we are born of the Spirit, we will die in our sins, and our flesh shall be justly damned.
“You must be born again!”
You can reform your life without the new birth.
You can be baptized without the new birth.
You can join the church, be zealous in religion, teach a Bible class, serve as a deacon or elder; you can even preach with great success without being born again.
“You must be born again” for without the new birth . . .
you will never enter the kingdom of God,
you will never be a part of the family of God,
you will never have eternal life,
you will never be admitted into the presence of God’s glory in the bliss of Heaven.
Only new creatures will enter the New Jerusalem.
Only holy men will walk into the Holy City.
Only Heaven born citizens will possess the bliss of Heaven.
To be born again is to be made new creatures in Christ (2 Corinthians 5:17).
In the new birth, God the Holy Spirit gives chosen, redeemed sinners . . .
a new heart to love God,
a new will to bow to the rule of Christ,
a new mind to understand the things of God,
a new spiritual nature to know, enjoy, and live upon spiritual things,
new eyes, eyes of faith, with which to see Christ,
new ears with which to hear His voice,
new hands, hands of faith, with which to lay hold of Christ and do His will,
new feet, with which to flee to Christ and walk with Him in the newness of life.
John 3:3, “I tell you the truth, no one can see the kingdom of God unless he is born again!”
What a compassionate, gracious arrangement!
What a compassionate, gracious arrangement!
(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)
“My times are in Your hand!” Psalm 31:15
Why then, need I worry or tremble? That great, loving, powerful hand keeps all the events of my life sealed and secure within its almighty clasp! Only He, my Maker and my Master, can permit them to be revealed to me as His will for me. What a compassionate, gracious arrangement! How eminently fitted to fulfill that sweet promise of His Word, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You!” If we fully believed this, we would be absolutely devoid of the worry which corrodes and chafes the daily life of so many professing Christians.
“My times.” Not one or two important epochs of my history only–but everything that concerns me:
joys that I had not expected,
sorrows that must have crushed me, if they could have been anticipated,
sufferings which might have terrified me by their grimness, had I looked upon them,
surprises which infinite love had prepared for me,
services of which I could not have imagined myself capable–
all these lay in that mighty hand, as the purposes of God’s eternal will for me.
But, as they have developed gradually and silently–how great has been the love which appeared enwrapping and enfolding each one!
Has not the grief been measured–while the gladness has far more abounded?
Have not the comforts and consolations–exceeded the crosses and afflictions?
Have not all things been so arranged, and ordered, and undertaken, and worked out on our behalf–that we can but marvel at the goodness and wisdom of God, in meting out from that dear hand of His, all the “times” that have passed over us?
You agree with me in all this, do you not, dear reader? Then I beg you to apply it to your present circumstances, however dark or difficult they may be. They have come directly from your Father’s hand to you, and they are His dear will for you!
What! The Whole Of It Meaningless?
What! The whole of it meaningless?
(Charles Spurgeon)
“Behold, all is vanity!” Ecclesiastes 1:14
Nothing can fully satisfy a person, but the Lord’s love and the Lord’s own self. Saints have tried other pursuits, but they have been driven out of such foolish and fatal refuges.
Solomon, the wisest of men, was permitted to make experiments for us all, and to do for us what we must not dare to do for ourselves. Here is his testimony in his own words: “So I became greater by far than anyone in Jerusalem before me. I denied myself nothing my eyes desired; I refused my heart no pleasure. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind! Nothing was gained under the sun!” “Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.”
What! the whole of it meaningless? O favored monarch, is there nothing in all your wealth? Nothing in your wide dominion reaching even to the sea? Nothing in your glorious palaces? In all your music and dancing, and wine and luxury–is there nothing?
“Nothing!” he says, “but a chasing after the wind!”
This was his final verdict, when he had trodden the whole round of pleasure.
To embrace our Lord Jesus, to dwell in His love, and be fully assured of union with Him–this is all in all.
Dear reader, you need not try other forms of pleasure in order to see whether they are better than the Christian’s. If you roam the world around, you will see no sights like a sight of the Savior’s face! If you could have all the comforts of life, but lost your Savior–you would be most wretched. But if you possess Christ, though you should rot in a dungeon–you would find it a paradise! Though you should live in obscurity, or die with famine–yet you would be satisfied with the favor and goodness of the Lord!
“But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ!” Philippians 3:7-8
Walk As Children Of Light
Ephesians 5:8 (ESV)
8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light
This morning i was blessed to stumble upon one of my favourite photos of my lovely Wife Sarah. I just had to add the Bible verse to this post as i think this image reflects a little of what it is expressing…Sarah really does bring sunshine, warmth and light to all who know her! ☀️
I hope this post encourages, inspires and brightens up your day…As i know it has mine. 😀
The Savior’s abiding presence with His redeemed people!
The Savior’s abiding presence with His redeemed people!
(J.R. Miller, “The Practical Value of a Promise“)
“O LORD, You have searched me and You know me.
You know when I sit and when I rise;
You perceive my thoughts from afar.
You discern my going out and my lying down;
You are familiar with all my ways!
Before a word is on my tongue, You know it completely, O LORD!” Psalm 139:1-4
Doctrines are not such cold, lifeless things as some would have us to believe. There is no doctrine of Scripture which is not fitted toaffect the life of him who believes it. Consider the proper influence upon us, of the doctrine and promise of the Savior’s abiding presence with His redeemed people. If we believe and always recollect that Christ is truly with us always–how will it affect us?
For one thing it will make us very thoughtful and careful in all our words and acts. Christ is present in His holiness as well as in His love and tenderness. His pure eyes see all our life, and see into our hearts. He is ever beholding us–our real inner life.
The thought of the Master’s eye upon us should . . .
make us holy,
rebuke our sins, and
hold us back from evil.
We cannot do wicked things in the presence of even a pure and holy human friend. But could we be continually conscious of Christ’s perpetual presence with us, of His eye ever resting upon us, then . . .
Could we run into sin?
Could we live carelessly?
Could we trifle?
Could we speak sharp, bitter, or unkind words?
Could we do unholy, unlovely things?
Surely the realizing of His perpetual abiding presence would make us live reverently, purely, lovingly–so as always to please and never to grieve Him.
Walking in the truth
Walking in the truth
(Charles Spurgeon)
“For I rejoiced greatly, when the brethren came and testified of the truth that is in you, even as you walk in the truth.” 3 John 3
The truth was in Gaius–and Gaius walked in a the truth.
If the first had not been the case–the second could never have occurred.
If the second could not be said of him–the first would have been a mere pretense.
Truth must enter into the soul, penetrate and saturate it–or else it is of no value. Doctrines held as a matter of mere creed–are like bread in the hand, which ministers no nourishment to the body. But doctrine accepted by the heart, is as food digested, which, by assimilation, sustains and builds up the body.
Truth must be a living force in us, an active energy, an indwelling reality, a part of the warp and woof of our being.
It is a rule of nature–that the inward affects the outward, as light shines from the center of the lantern through the glass. When, therefore, the truth is kindled within–its brightness soon beams forth in the outward life and conduct.
It is said that the food of certain silkworms, colors the cocoons of silk which they spin. In the same way, the nutriment upon which a man’s inward nature lives–gives a tinge to every word and deed proceeding from him.
To walk in the truth, imports a life of integrity, holiness, faithfulness, and simplicity–the natural product of those principles of truth which the gospel teaches, and which the Spirit of God enables us to receive. We may judge of the secrets of the soul–by their manifestation in the man’s life.
Be it ours today, O gracious Spirit, to be ruled and governed by Your divine authority, so that nothing false or sinful may reign in our hearts, lest it extend its malignant influence to our daily walk among men.
“My Testimony” by Steve
Please click the photo above to read “MY Testimony”.
Hi all! After updating “My Testimony” this morning…I realised i hadn’t shared my redemption story for years on here! I know lots of you have read it and left me some proper humbling comments that have just left me in tears(including this morning after i went through a lot of them).
With all of the personal stories and news stories of suicide I hear at the moment…I just wanted to remind people that Jesus has the “Good News”. I know this as it has happened to me and i want to share it with everyone! 😀
A cross of their own choosing
A cross of their own choosing
(Thomas Watson, “The Art of Divine Contentment“)
“I have learned to be content whatever the circumstances. I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content–whether well-fed or hungry, whether in abundance or in need.” Philippians 4:11-12
Paul knew how to manage in every state–he learned to be content whatever his circumstances.
If he was in prosperity, he knew how to be thankful.
If he was in adversity, he knew how to be patient.
He was neither lifted up with prosperity–nor cast down with adversity.
A Christian should be content in any and every situation. Many are contented in some conditions–but not in every condition. They can be content in a wealthy state. When they have the streams of milk and honey–now they are content. But if the wind turns and is against them–now they are discontented. While they have a silver crutch to lean upon–they are contented; but if God breaks this crutch–now they are discontented.
Many would be content with their affliction–if God would allow them to pick and choose. They could better endure sickness–than poverty; or bear loss of estate–than loss of children. If they might have a cross of their own choosing, they would be content.
But a contented Christian does not desire to choose his cross–but leaves God to choose for him. He is content both for the kindof the afflictions, and the duration of the afflictions, which God gives him. A contented man says, “Let God apply whatevermedicine He pleases, and let it lie on as long as He desires. I know when it has done its cure, and eaten the venom of sin out of my heart–that God will take it away.”
A contented Christian, being sweetly captivated under the authority of the Word, desires to be wholly at God’s disposal, and cheerfully lives in whatever circumstances that God has placed him in. “I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties.” (2 Corinthians 12:10) He does not only submit to God’s dealings, but rejoices in them!
A whore’s forehead!
(Thomas Brooks, “The Privy Key of Heaven” 1665)
“You have a whore’s forehead, you refuse to be ashamed!” Jeremiah 3:3
“Are they ashamed of their loathsome conduct? No, they have no shame at all!
They do not even know how to blush!” Jeremiah 6:15
They had sinned away shame–instead of being ashamed of sin. Continuance in sin had quite banished all sense of sin and all shame for sin; so that they would not allow nature to draw her veil of blushing before their great abominations. How applicable these scriptures are to the present time, I will leave the prudent reader to judge.
But what does the prophet do, now that they were as bold in sin, and as shameless as so many harlots; now that they were grown up to that height of sin and wickedness; now that they were above all shame and blushing; now that they were grown so proud, so hardened, so obstinate, so rebellious, so bent on self-destruction–that no mercies could melt them or allure them, nor any threatenings or judgments could in any way terrify them or stop them? The prophet goes into a corner, he retires into the most secret places, and there he weeps bitterly; there he weeps as if he were resolved to drown himself in his own tears. “I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears.” Jeremiah 13:17
In the times wherein we live, Hell seems to be broken loose, and men turned into incarnate devils! Soul-damning wickednesses walk up and down the streets with a whore’s forehead, without the least check or restraint.
Ah, England, England! What pride, luxury, lasciviousness, licentiousness, wantonness, drunkenness, cruelties, injustice, oppressions, fornications, adulteries, falsehoods, hypocrisies, atheisms, horrid blasphemies, and hellish impieties–are now to be found rampant in the midst of you! Ah, England! England! How are the Scriptures rejected, God derided, and wickedness tolerated!
And what is the voice of all these crying abominations–but every Christian to his closet–every Christian to his closet–and there weep, with weeping Jeremiah, bitterly–for all these great abominations whereby God is dishonored openly. Oh weep in secret for their sins–who openly glory in their sins, which should be their greatest shame. Oh blush in secret for those who are past all blushing for their sins; for who knows, but that the whole land may fare the better for the sakes of a few, who are mourners in secret!
When I die I shall then have my greatest grief and my greatest joy
When I die I shall then have my greatest grief and my greatest joy
(J.C. Ryle, Christian Leaders of the Last Century)
William Grimshaw was, above all, a man of rare humility. Few gifted men, perhaps, ever thought so humbly of themselves, or were so truly ready to honor others.
“What have we to boast of?” he once said. “What do we have, that we have not received? Freely by grace we are saved. When I die I shall then have my greatest grief and my greatest joy: my greatest grief that I have done so little for Jesus; and my greatest joy that Jesus has done so much for me. My last words shall be, “Here goes an unprofitable servant!”
On his deathbed he said, “Alas! what have my wretched services been. I have now need to cry, at the end of my unprofitable course: God be merciful to me a sinner!”
Shortly after, laying his hand on his heart, he said, “I am quite exhausted; but I shall soon be at home, forever with the Lord–a poor miserable sinner redeemed by His precious blood!”
Our proper enjoyment of every earthly blessing
Our proper enjoyment of every earthly blessing
(Hannah More, “The Love of God”)
There are three requirements to our proper enjoyment
of every earthly blessing which God bestows on us:
1. A thankful reflection on the goodness of the Giver.
2. A deep sense of the unworthiness of the receiver.
3. A sober recollection of the precarious tenure by which we hold it.
The first would make us grateful, the second humble, the last moderate.
“Every good and perfect gift is from above, coming down from the Father of the heavenly lights” James 1:17
What is the best remedy against the fear of man?
What is the best remedy against the fear of man?
(J.C. Ryle, “The Gospel of Luke” 1858)
“I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear Him who, after the killing of the body, has power to throw you into Hell. Yes, I tell you, fear Him!” Luke 12:4-5
One thing that demands our attention in these verses, is Christ’s warning against the fear of man. “Do not be afraid,” He says, “of those who kill the body and after that can do no more.”
But He not only tells us whom we ought not to fear–but of whom we ought to be afraid. “Fear Him,” Jesus says, “Fear Him who, after the killing of the body, has power to throw you into Hell. Yes, I tell you, fear Him!” The manner in which the lesson is conveyed is very striking and impressive. Twice over the exhortation is enforced. “Fear Him!” says our Lord. “Yes, I tell you, fear Him!”
The fear of man is one of the greatest obstacles which stand between the soul and Heaven. “What will others say of me? What will they think of me? What will others do to me?” How often these little questions have turned the balance against the soul, and kept men bound hand and foot by sin and the devil! Thousands would never hesitate a moment to storm a breach–who dare not face the laughter of relatives, neighbors and friends.
Now if the fear of man has such influence in these times–then how much greater must its influence have been in the days when our Lord was upon earth! If it is hard to follow Christ through ridicule and scornful words–then how much harder must it have been to follow Him through prisons, beatings, scourgings, and violent deaths! All these things our Lord Jesus knew well. No wonder that He cries, “Do not be afraid!”
What is the best remedy against the fear of man? How are we to overcome this powerful feeling, and break the chains which it throws around us? There is no remedy like that which our Lord recommends. We must supplant the fear of man by a higher and more powerful principle–the fear of God. We must look away from those who can only hurt the body–to Him who has all dominion over the soul. We must turn our eyes from those who can only injure us in the life that now is–to Him who can condemn us to eternal misery in the life to come. Armed with this mighty principle, we shall not play the coward. Seeing Him that is invisible–we shall find the lesser fear melting away before the greater, and the weaker fear before the stronger.
“I fear God,” said Colonel Gardiner, “and therefore there is no one else that I need fear.” It was a noble saying of martyred Bishop Hooper, when a Roman Catholic urged him to save his life by recanting at the stake, “Life is sweet and death is bitter. But eternal life is more sweet–and eternal death is more bitter!”
🎄 Merry Christmas: This baffles all our comprehension!
“So the Word became human and lived here on earth among us.” John 1:14
What a transition!
What a stoop for that Infinite Being who proclaimed Himself the Alpha and the Omega; for “The Ancient of days” to assume the nature and take the form of a cradled infant, sleeping on a virgin mother’s breast!
We have no plumb line to sound the depths of that humiliation. We have no arithmetic by which it can be submitted to any process of calculation.
If we can entertain for a moment the shocking supposition of the loftiest created spirit in heaven abjuring his angel nature, and becoming an insect or a worm; we can, in some feeble degree, estimate the descent involved in the transformation.
But, for the Illimitable, Everlasting Jehovah, Himself to become incarnate . . .
the Creator, to take the nature of the created; the Infinite, to be joined with the finite; Deity, to be linked with dust; this baffles all our comprehension!
(John MacDuff, “Clefts of the Rock” 1874)
And thus the churches were filled with unregenerate members!
And thus the churches were filled with unregenerate members!
(Arthur Pink, 1886-1952)
Many of the pulpiteers of the past fifty years acted as though the first and last object of their calling was the salvation of souls, everything being made to bend to that aim. In consequence, the feeding of the sheep, the maintaining of Scriptural discipline in the church, and the inculcation of practical piety, was crowded out; and only too often all sorts of worldly devices and fleshly methods were employed under the plea that the end justified the means; and thus the churches were filled with unregenerate members!
In reality, such men defeated their own aim. The hard heart must be ploughed and harrowed before it can be receptive to the gospel seed. Doctrinal instruction must be given on the character of God, the requirements of His Law, the nature and heinousness of sin–if a foundation is to be laid for true evangelism. It is useless to preach Christ unto souls, until they see and feel their desperate need of Him!
Engaged in the most menial part of the Lord’s work
Engaged in the most menial part of the Lord’s work
(Charles Spurgeon)
“These were potters, and those who dwelt among plants and hedges. They lived there in the service of the King.” 1 Chronicles 4:23
Potters were not the very highest grade of workers–but “the King” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be engaged in the most menial part of the Lord’s work–but it is a great privilege to do anything for “the King”.
The text tells us of those who dwelt among plants and hedges, having rough hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement–but they kept their appointed places, for they also were doing the King’s work. In the same way, the place of our habitation is fixed by God, and we are not to remove from it out of whim and caprice–but seek to serve the Lord in it, by being a blessing to those among whom we reside.
These potters and gardeners had royal company, for they “lived there in the service of the King.” Just so, no lawful place, or gracious occupation, however lowly, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or jails–we may go with the King. In all works of faith we may count upon Jesus’ fellowship. It is when we are in His work, that we may reckon upon His smile.
You unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low–be of good cheer, for . . .
precious jewels have been found in such lowly places,
earthen pots have been filled with heavenly treasure, and
noxious weeds have been transformed into precious flowers!
Dwell with the King doing His work–and when He writes His chronicles, your name shall be recorded!
Nothing in this world is more beautiful
Nothing in this world is more beautiful
(J.R. Miller)
A ship is made to go in the water, and no matter how deep the sea nor how wild the tempest–all goes well as long as the water does not get into the ship. The problem of managing a ship, is not to keep the ship out of the water–but to keep the water out of the ship!
In this sinful world, we cannot avoid all cares and trials and temptations. The goal of of true Christian living is to keep these cares and trials and temptations from getting into our souls. Some people let all their frets and worries at once into their hearts–and they soon live out their lives in sourness, irritability, and discontent. They become thus miserable themselves–and they make all around them miserable. They cast, not cooling, healthful, refreshing shade on others–but melancholy, darksome, chilling shadows.
Learn to keep your cares in your hands–and out of your hearts. Nothing in this world is more beautiful than a Christian life with many trials and cares–yet remaining ever peaceful and joyous amid them all. This is the real goal of noble Christian living.
On whom do you trust?
On whom do you trust?
(Charles Spurgeon)
“On whom do you trust?” Isaiah 36:5
Reader, this is an important question. Listen to the Christian’s answer, and see if it is yours.
“On whom do you trust?”
“I trust,” says the Christian, “in the triune God of Scripture!”
I trust the Father, believing that He has chosen me from before the foundation of the world. I trust Him to provide for me in His providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are!
I trust the Son. The man Christ Jesus–is also the true God. I trust in Him as my Redeemer–to take away all my sins by His atoning sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my Intercessor, to present my prayers and desires before His Father’s throne. I trust Him to be my Advocate at the last great day, to plead my cause, and to justify me. I trust Him . . .
for what He is,
for what He has done, and
for what He has promised yet to do!
I trust the Holy Spirit. He has begun to save me from my inbred sins; I trust Him to finally drive them all out. I trust Him . . .
to curb my debased temperament,
to subdue my stubborn will,
to enlighten my darkened understanding,
to check my evil passions,
to comfort my despondency,
to help my spiritual weakness,
to provide my spiritual nourishment,
to reign in me as my loving King,
to sanctify me wholly, and then
to take me up to dwell forever in glory!
Oh, blessed trust! To trust Him . . .
whose power will never be exhausted,
whose love will never wane,
whose kindness will never change,
whose faithfulness will never fail,
whose wisdom will never be confounded, and
whose perfect goodness can never know a diminution!
Happy are you, reader, if this trust is yours! So trusting, you shall enjoy sweet peace now, and glory hereafter! The foundation of your trust shall never be removed!
You are greatly loved!
You are greatly loved!
“A man greatly loved by God.” Daniel 10:11
Child of God, do you hesitate to appropriate this title? Ah! has your unbelief made you forget that you are greatly loved by God?
Must you not have been greatly loved–to have been bought with the precious blood of Christ? When God smote His only begotten Son for you–what was this but being greatly loved by Him? You lived in sin and rioted in it–must you not have been greatly loved for God to have borne so patiently with you? You were called by grace and led to the Savior, and made a child of God and an heir of Heaven! All this proves, does it not–a very great and super-abounding love for you?
Since that time, whether your path has been rough with troubles, or smooth with mercies–it has been full of proofs that you are greatly loved by God. If the Lord has chastened you–yet it was not in anger. If He has made you poor–yet you have been maderich in grace. The more unworthy you feel yourself to be–the more evidence you have that nothing but unspeakable divine love could have led the Lord Jesus to save such a soul as yours! The more demerit you feel–the clearer is the display of the abounding love of God, in having chosen you, and called you, and made you an heir of everlasting bliss!
Now, if there is such great love from God to us–let us live in the influence and sweetness of it, and use the privilege of our exalted position as God’s redeemed children. Do not let us approach our Lord as though we were strangers, or as though He were unwilling to hear us–for we are greatly cherished by our compassionate Father!
“He who spared not His own Son–but delivered Him up for us all, how shall He not with Him also freely give us all things?” Come boldly, O believer, for despite the whisperings of Satan and the doubtings of your own heart–you are greatly loved! Meditate on the exceeding vastness and faithfulness of Christ’s matchless love to you!
“May you experience the love of Christ, though it is too great to understand fully!” Ephesians 3:19
I would recommend all parents to get this kind of Bible
I would recommend all parents to get this kind of Bible
“Your Word is a lamp to my feet, and a light for my path!” Psalm 119:105
In many houses you will see beautiful Bibles bound handsomely in morocco leather, with gilt edges, and full of bright pictures. I love to see a beautiful Bible in a home–especially if it is not kept too clean and unsoiled. But the most beautiful form in which a household Bible can be bound, is in the holy life of godly parents. There is no tinted, gold-edged paper so lovely–as the pages God gives us on which to write our daily record.
The precepts and lessons of the inspired Word sound very sweetly when read out of a richly-covered volume–but they sound far more sweetly, when the child can spell them out of the parent’s daily life.
It is well for a parent to read to his child from the inspired page about the beauty of holiness; but it is better still when the child can see that beauty shining out transfigured in every feature of his parent’s character.
It is well for him to read of the patience, gentleness, meekness, forbearance, and love of Christ; but it is better when he exemplifies all of these traits.
It is well for him to teach the child what the Bible says about lying, profanity, intemperance, and all sins; it is better when his life proclaims all these lessons.
No family Bible is so well printed and bound, as the one that is printed on the heart, and bound up in the life of a godly parent. I would recommend all parents to get this kind of Bible–and to keep the dust off it always by constant use. This is the best kind for a lamp to the children’s feet.
A beautiful Christian life is a living epistle written by the hand of God–which the youngest child can read before it has learned to spell out the shortest words of the language. It is a sermon that preaches Christ all day long–seven days in the week!
There is no heresy so dangerous to childhood–as heresies lived in the home!
In love He blessed us with all spiritual blessings!
In love He blessed us with all spiritual blessings!
(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ.” Ephesians 1:3
God’s love to us is infinite. He considers nothing too good or too great to confer upon His redeemed children. Having chosen us in His Son, that we may be holy and blameless before Him–in love He blessed us with all spiritual blessings. He gave us . . .
grace in Jesus,
grace before the foundation of the world,
grace for all time,
grace for all trials,
grace to be given to us as our circumstances may require.
In going to the throne of grace, therefore–we simply go to receive what our heavenly Father has stored up in Jesus for us. What sweet encouragement is this! Well may the apostle say, “Therefore let us come boldly unto the throne of grace, that we may obtain mercy and find grace to help in time of need.”
Blessed Lord, we thank You, we praise You, we bless Your glorious name–that You have chosen us and put us into Christ, made provision for us in Christ, and will make us perfectly holy through Christ. Teach us to come with boldness and confidence to Your throne, that we may obtain for our use, all that You have treasured up for us in Jesus. O give us . . .
more faith in Christ,
more humility when at your throne,
more zeal for Your glory when in the world,
more love to You and Your people; and
teach us to eat, drink, dress, and do everything to Your glory!
O to be thoroughly Christ-like! O to reflect the glory of God on all around us! O to live and act as on the confines of eternity, as if always impressed with this fact, “I shall soon be in Heaven!” Gracious Savior, raise me above this world, fix my affections on Yourself, fill me with Your Spirit, and enable me to lie down tonight with the assurance that all spiritual blessings are mine!
Put On The Whole Armour Of God
📖 Verse 4 2day ~ Ephesians 6:10-18
The Armour of God
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.
Each morning I like to pray the armour of God prayer to ask God to equip me for the day. When not in prayer, and when I hear the words armour of God my mind shoots back to the image above, which is Power Armour) from the Playstation 3 game Fallout 3.I know that video games get a lot of negative abuse, but I would just like to share this with you. No i’m not losing sight of reality, please bear with me. 😀
My point……
For us to stand any chance of surviving against the devil’s schemes, powers of this dark world and against the spiritual forces of evil in the heavenly realms, we MUST choose to put on the spiritual armour. Unlike the game we know the location of this armour is in prayer.
Ready…..Aim..…Pray!
I urge you to pray on the Armour of God Ephesians 6 (as listed above). Take a moment and carefully consider the power, purpose and reality of each piece as you put it on.
🙏 Prayer 4 2day!
“Lord, please help me this day put on the Full Armour of God.
Help me put the Helmet of Salvation on my head that I might always remember I am saved, and who I belong to, that my mind is guarded in Christ Jesus, and that I may have the mind of Christ and that I may think the thoughts of Christ and reject all others.
Help me put the Breastplate of Righteousness on so that I may walk about in Righteousness and others may see your Righteousness in me, and that my heart is guarded in Christ Jesus, and that I may have the desires of Christ and reject all others.
Help me keep the Belt of Truth securely buckled on my waist, that I may always be secure in the knowledge of the Truth and always speak the Truth in Love.
Help me fit my Feet with the Readiness that comes from the Gospel of Peace, that I may stand firm in the Gospel, and spread the Gospel of Peace wherever I go.
Help hold the Shield of Faith with which to extinguish the flaming arrows of the evil one, strengthen my arm and help me hold it high, that I may use it to protect myself, my family, my household and those under my care, and help me use the Shield of Faith to press ahead and push forward for the kingdom of God.
And Lord, help me take up the Sword of The Spirit which is the Word of God, and use it every day, help me use it to protect myself and others from the evil one through the power and authority of Your Word, and to strike the hearts and minds of those who do not know You calling them towards repentance and salvation, help me use Your Word – the Sword of the Spirit – to cause those who know you but are backslidden to repentance, obedience and service, and to help awaken those who know you, but are asleep so they may obey and serve you, and please help me use your Word to bring, encouragement, strength and wisdom to the Remnant of God through your Word.
Help me serve you this and every day. Please use me Lord. These things I ask in the Name of Jesus Christ.
Amen”.
The panacea for all the ills of life!
The panacea for all the ills of life!
(James Smith, “The Spirit’s Work in the Believer” 1861)
“The mind of sinful man is death, but the mind controlled by the Spirit is life and peace.” Romans 8:6
Spirituality flows from the gracious operations of the Holy Spirit in the soul, who . . .
kindles spiritual love,
awakens spiritual desires, and
produces spiritual devotion.
The Spirit’s work in the believer consists:
1. In convincing us of sin, when we go astray from the right ways of the Lord.
2. In working repentance within us, and leading us to confess and mourn over our sins before God.
3. In opening up, and applying the Word of God, so that it . . .
meets our case,
feeds our faith,
fires our love, and
deepens our humility.
4. In exciting and drawing forth the soul in prayer, praise, and adoration at the throne of God–so that we sometimes . . .
melt in contrition,
are crumbled down in humiliation,
and are almost dissolved in love.
5. In giving us soul-refreshing glimpses . . .
of the glorious person of Jesus,
of the everlasting covenant,
and of eternal glory.
6. In melting us down in sincere gratitude before God, under a sense of His undeserved favor.
7. In removing all legal fears, and causing holy peace to flow through the soul like a river.
8. In melting us in meekness, and producing sweet submission to the sovereign will of God.
9. In sweetly soothing and consoling under trials and bereavements; and enabling us to look heavenward with hope and joy.
10. In giving us sweet intimations of the love of God to us, by holy discoveries of His grace.
11. In witnessing to our adoption, awakening the cry of “Abba, Father!” in our hearts, and enabling us to claim a filial relationship to God.
12. In drawing forth our souls in love to God–under an overcoming sense of His free and unparalleled love to us.
13. In enabling us to mount upward as on the wings of an eagle, and to run with pleasure and delight in God’s holy ways.
15. In quickening us to rejoice in the Lord, when all things around are calculated to fill us with despondency and gloom.
16. In producing perseverance in our souls, and enabling us to look away from the things which are seen and temporal–and to look to unseen and eternal realities.
The Spirit works within the Christian, teaching him daily to make use of Christ as the panacea for all the ills of life!
In all these things, and many more–the work of the Spirit in the experience of the believer appears.
Reader, do you know anything of these things in your own experience?
Is the Spirit daily working in your heart, and do you pay attention to . . .
the lessons He teaches,
the impressions He makes, and
the direction in which He points?
O for more of the Spirit’s work within us–that we may live to the praise and glory of Him who loved us, and died to redeem us from sin, death and Hell!
Holy Spirit, work in us more and more–teaching us Your truth, and conforming us to Christ! O for more of Your power, love, and holiness!
We Drift…
“People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.” ― D.A. Carson
Busy yourselves about toys and trifles!
Busy yourselves about toys and trifles!
(“Christ’s Famous Titles!” William Dyer, 1632-1696)
“Do not work for food that spoils, but for food that endures to eternal life.” John 6:27
Labor more for inward purity–than for outward felicity.
That man who is a laboring bee for earthly prosperity, will be but an idle drone for heavenly felicity.
Gold in your bags will make you greater–but it is grace in your heart that will make you holier.
He is a rich man who lives upon his wealth–but he is a righteous man who lives upon his faith!
A heavenly conversation, is better than any earthly possession.
It is a great mercy to have a portion in the world–but to have the world for a portion, is a great misery.
Our affections were made for things that are above us, and not for things that are below us. “If you have been raised to new life with Christ,” What then? “Set your hearts on things above! Set your minds on things above, not on earthly things!” Colossians 3:1-2
But, alas! some men are so in love with their golden bags, that they will ride with all possible haste to Hell–if they are but paid well for their pains! They look upon gain as the highest good, and not upon godliness as the highest gain!
They mind the present world so much–as if it would never have an ending!
They mind the world to come so little–as if it would never have a beginning!
The perishing things of this world–are all the happiness of the men of this world!
Oh, what wretched worldlings!
They are diligent about what is temporal–but negligent about what is eternal!
They are careful about fleeting vanities–but slothful about durable excellencies!
They feast their bodies–but starve their souls!
They lay up treasures on earth–but none in Heaven!
“Why do you spend money on what is not food, and your wages on what does not satisfy?” Isaiah 55:2. He who knocks at the creature’s door for true happiness–will find but an empty house kept there.
Oh, beloved, what is gold, compared to grace? What is earth, compared to Heaven? that you thus neglect the great things, the weighty things, the eternal things–and busy yourselves about toys and trifles! You have a crown to look after, a Heaven to look after, a kingdom to look after!
I beseech you, beloved, labor more for inward holiness–than for outward happiness!
Labor more for the seed of grace–than for the bag of gold!
Labor more for inward piety–than for outward plenty!
Labor more for a heavenly kingdom–than for an earthly possession!
The earth is a saint’s passage–but Heaven is a saint’s portion!
The sin before us is a very old one!
The sin before us is a very old one!
(J.C. Ryle, “The Gospel of Luke” 1858)
“Then they began to argue among themselves about who would be the greatest among them.” Luke 22:24
We see in this passage how firmly pride and love of preeminence can stick to the hearts of Christian men. The strife was one which had been rebuked by our Lord on a former occasion. The Lord’s Supper which the disciples had just been receiving, and the circumstances under which they were assembled–made the strife particularly inappropriate.
And yet at this very season, the last quiet time they could spend with their Master before His death–this little flock begins to argue among themselves about who would be the greatest!
Such is the heart of man–ever weak, ever prideful, ever ready, even at its best times, to turn aside to what is evil!
The sin before us is a very old one. Ambition, self-esteem, and self-conceit–lie deep at the bottom of all men’s hearts, and often in the hearts where they are least suspected! Thousands imagine that they are humble, who cannot bear to see an equal more honored and favored than themselves. Few indeed can be found who rejoice heartily in another’s promotion over themselves.
If we make any profession of serving Christ, then let us live on our guard against this great evil. The harm that it has done to the Church of Christ, is far beyond calculation. Let us learn to take pleasure in the prosperity of others, and to be content with the lowest place for ourselves. The rule given to the Philippians should be often before our eyes, “In lowliness of mind–let each esteem others better than themselves.” The example of John the Baptist is a bright instance of the spirit at which we should aim. He said of our Lord, “He must increase, but I must decrease.”
Pride cannot live beneath the cross!
Pride cannot live beneath the cross!
(Charles Spurgeon)
“He humbled Himself.” Philippians 2:8
Jesus is the great teacher of lowliness of heart. We need daily to learn of Him.
See the Master taking a basin and towel to wash His disciples feet!
Follower of Christ, will you not humble yourself?
See Him as the Servant of servants–and surely you cannot be proud!
Surely this sentence is the compendium of His biography: “He humbled Himself!”
While on earth, He was always stripping off first one robe of honor and then another–until He was fastened to the bloody tree. And there He emptied out His inmost self, pouring out His life-blood, giving up His all for us–until they laid Him penniless in a borrowed grave!
How low was our dear Redeemer brought! How then can we be proud?
Stand at the foot of the cruel cross, and count the purple drops by which you have been cleansed of your infinite sins! See the thorn-crown; mark His scourged shoulders, still gushing with encrimsoned rills. See His hands and feet given up to the rough iron, and His whole self to mockery and scorn. See the bitterness, and the pangs, and the throes of inward grief, showing themselves in His outward frame. Hear the horrid shriek: “My God, my God, why have You forsaken Me!”
If you do not lie prostrate on the ground before that cross–you have never seen it!
If you are not humbled in the presence of the dying Jesus–you do not know Him.
You were so lost that nothing could save you–but the sacrifice of God’s only begotten Son.
Think of that, and as Jesus stooped for you–bow yourself in lowliness at His feet.
A sense of Christ’s amazing love to us–has a greater tendency to humble us than even a consciousness of our own guilt!
May the Lord bring us in contemplation, to Calvary–and then we will no longer think of ourselves with pompous pride. We shall then take the humble place of one who loves much, because much has been forgiven. Pride cannot live beneath the cross! Let us sit there and learn our lesson–and then rise and carry it into practice.
Some annoying interruption!
Some annoying interruption!
(Hannah More, “Practical Piety”)
We must trace the hand of our Heavenly Father in those daily little disappointments and the hourly vexations which occur even in the most prosperous circumstances, and which are inseparable from the condition of fallen humanity.
We must trace that same beneficent hand, secretly at work for our purification and our correction in the imperfections and unpleasantness of those around us, and in those interruptions which break in upon our favorite engagements.
We are perhaps too much addicted to our innocent delights, or we are too fond of our leisure. A check then becomes necessary, but it is given in a most imperceptible way. The hand that gives it is unseen and unsuspected–yet it is the same gracious hand which directs the more important events of life!
Some annoying interruption breaks in on our projected privacy, and calls us to a sacrifice of our inclination and to a renunciation of our own will.
Let us cheerfully bear and diligently receive these smaller trials which God prepares for us. Submission . . .
to a cross which He inflicts,
to a disappointment which He sends,
to a contradiction of our self love which He appoints,
is a far better exercise than great penances of our own choosing.
Perpetual conquests over impatience, ill temper and self will, indicate a better spirit than any self imposed mortifications.
By these incessant tests of our temper, God cultivates the more difficult virtues of . . .
humility,
submission,
and patience.
Far from a world of grief and sin–with God eternally shut in!
Far from a world of grief and sin–with God eternally shut in!
(Charles Spurgeon)
“Those He predestined, He also called;
and those He called, He also justified;
and those He justified, He also glorified!” Romans 8:30
Here is a precious truth for you, believer. You may be poor, or in suffering, or unknown–but for your encouragement take a review of your “calling” and the consequences that flow from it, and especially that blessed result here spoken of.
As surely as you are God’s child today–so surely shall all your trials soon be at an end, and you shall be rich to all intents of bliss! Wait awhile, and your weary head shall wear the crown of glory, and your work-worn hands shall grasp the palm-branch of victory.
Do not lament your troubles–but rather rejoice that before long you will be where “there shall be neither sorrow, nor crying, neither shall there be any more pain.” The chariots of fire are at your door, and a moment will suffice to bear you to the glorified. The everlasting song is almost on your lips. The portals of Heaven stand open for you.
Do not think that you can fail of entering into eternal rest.
If He has effectually called you–then nothing can divide you from His love.
Trials and troubles cannot sever the bond;
the fire of persecution cannot burn the link;
the hammer of Hell cannot break the chain.
You are eternally secure!
That voice which effectually called you to Jesus at first–shall call you yet again from earth to Heaven, from death’s dark gloom toimmortality’s unuttered splendors! Rest assured, the heart of Him who has predestined, called and justified you–beats with infinite love towards you! You shall soon be with the glorified, where your everlasting portion is. You are only waiting here to be made fit for your Celestial inheritance, and that done, the wings of angels shall waft you far away to the mount of peace, and joy, and blessedness, where, “Far from a world of grief and sin–with God eternally shut in,” you shall rest forever and ever!
Afterwards!
Afterwards!
(Charles Spurgeon)
“No chastening seems to be joyful for the present, but painful; nevertheless, afterwards it yields the peaceable fruit of righteousness to those who have been trained by it.” Hebrews 12:11
How happy are tried Christians, afterwards. There is no calm more deep than that which follows a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers.
After killing the lion–we eat the honey;
after climbing the Hill Difficulty–we sit down in the arbor to rest;
after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life.
Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them “afterwards.” It is peace, sweet, deep peace–which follows the horrible turmoil which once reigned in our tormented, guilty souls.
See, then, the happy estate of a Christian! He has his best things last, and he therefore in this world receives his worst things first. But even his worst things are “afterwards” good things–harsh ploughings–yielding joyful harvests. Even now . . .
he grows rich by his losses,
he rises by his falls,
he lives by dying, and
he becomes full by being emptied.
If, then, his grievous afflictions yield him so much peaceable fruit in this life–what shall be the full vintage of joy “afterwards” in Heaven? If his dark nights are as bright as the world’s days–what shall his days be? If even his starlight is more splendid than the sun–what must his sunlight be? If he can sing in a dungeon–how sweetly will he sing in Heaven! If he can praise the Lord in the fires–how will he extol Him before the eternal throne! If evil is good to him now–what will the overflowing goodness of God be to him then?
Oh, blessed “afterwards!” Who would not be a Christian? Who would not bear the present cross–for the crown which comes afterwards?
It opens the eye of the mind!
It opens the eye of the mind!
(Joseph Alleine, “An Alarm to the Unconverted” 1671)
Conversion is a deep work, a heart work.
It makes a new man in a new world!
It extends to the whole man–to the mind, to the affections, to the motions of the whole life.
Conversion turns the balance of the judgment, so that God and His glory outweigh all carnal and worldly interests.
It opens the eye of the mind, and makes the scales of its native ignorance fall off, and turns men from darkness to light.
The man who before saw no danger in his condition, now concludes himself lost and forever undone–except renewed by divine grace.
He who formerly thought there was little hurt in sin, now comes to see it to be the chief of evils! He sees the stupidity, the deformity and the filthiness of sin; so that he is affrighted by it, loathes it, dreads it, flees from it, and even abhors himself for it! Romans 7:15; Job 42:6; Ezekiel 36:31
He who could see little sin in himself, and could find no matter for confession–now sees the rottenness of his heart and the desperate and deep pollution of his whole nature. He cries, “Unclean! Unclean! Lord, purge me with hyssop, wash me thoroughly, create in me a clean heart!” He sees himself altogether filthy, corrupt in both root and branch. He writes ‘unclean’ upon all his supposed virtues and good works. He discovers the filthy corners that he was never aware of, and sees the blasphemy, and murder, and adultery that is in his heart, of which before he was ignorant.
His hatred boils and his anger burns against sin. He has no patience with himself; he calls himself ‘fool’ and ‘beast’; and thinks any name too good for himself, when his indignation is stirred up against sin. He could once wallow in it with much pleasure; now he loathes the thought of returning to it as much as of licking up the filthiest vomit!
Hitherto he saw no form nor loveliness in Christ, no beauty that he should desire Him; but now he finds that Jesus is the Hidden Treasure and the Pearl of great price for which he is willing to sell all to obtain.
Let us beware of the love of money!
Let us beware of the love of money!
(J.C. Ryle)
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21
“It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God!” Mark 10:25
“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” 1 Timothy 6:10
Let us beware of the love of money! It is possible to use money well, and do good with it. But for each one who makes a right use of money, there are thousands who make a wrong use of it, and do harm both to themselves and others.
Let the worldly man, if he will, make an idol of money, and count him happiest who has most of it.
But let the Christian, who professes to have “treasure in Heaven,” set his face like a flint against the spirit of the world in this matter. Let him not worship gold. He is not the best man in God’s eyes who has most money, but he who has most grace and likeness to Jesus.
“Give me neither poverty nor riches, but give me only my daily bread.” Proverbs 30:8
“Keep your lives free from the love of money and be content with what you have, because God has said: Never will I leave you; never will I forsake you.” Hebrews 13:5
It is unwise to try to carry next week’s burdens today
It is unwise to try to carry next week’s burdens today
(J.C. Pittman, 1917)
“Do not worry about anything–but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7
There is no harm in looking ahead–but it is unwise to try to carry next week’s burdens today. There is nothing wrong in looking ahead, but needless worry in regard to the future, is not only useless but injurious–besides evidencing lack of implicit trust in our heavenly Father’s care for His redeemed people. Worry looks tremblingly ahead–but never accelerates, and always hinders the speed in life’s race.
Yet many drag through life weighted with all sorts of needless cares–and are never in their element unless looking for still more trouble. They are always watching for clouds–and are never content to bask in the sunshine.
Paul has a word concerning the sin of worrying. “Do not worry about anything.” The reason is because we are in God’s world, and He is able and willing to take care of all His people. “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”
Never bear more than one kind of trouble at once.
Some people bear all three kinds of trouble at once:
all they have had,
all they have now, and
all they expect to have.
John Wesley said: “I dare not worry–any more than I dare curse and swear!”
He who trifles with it is a fool!
He who trifles with it is a fool!
(J.A. James, “The Practical Believer Delineated“)
“Show me, O LORD, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4
If the man who trembles at death is a coward–then he who trifles with it is a fool!
There is a thousand times more rationality in the trembler–than in the trifler!
There is a phenomenon in the rational world well worthy of consideration, inquiry and solution–the strange and fatal insensibility of men to the grand fact that they are mortal! Since it is infallibly certain that they must and will die, and since death is so solemn an event–how does it happen that so few ever seriously think of it or really prepare for it?
One would think that so grand and solemn a fact as death, especially viewed in connection with the events which are to immediately follow it–Heaven, Hell and eternity–along with the uncertainty how soon it may be realized–might operate with an unlimited and altogether overpowering influence upon men’s minds and hearts!
But men wish to forget death–and alas, too often succeed in accomplishing this fatal oblivion! Yet we can scarcely wonder at this, when we consider what their spiritual condition is–and what death is!
It is the commonness of death, which deprives it of its extreme dreadfulness. If death happened in our world only once in a century, it would be felt like the shock of an earthquake–and would hush the inhabitants of earth into a breathless silence, while the echoes of the knell of the departed soul were reverberating around the globe!
Death is . . .
the moment of destiny;
the seal of eternity;
the cessation of probation;
the commencement of retribution and judgment!
The accompaniments of death are solemn, and so are the consequences!
To every sense–death is revolting!
To every social affection–death is harrowing!
To reason–death is perplexing!
To everything but saving faith–death is overwhelming!
“Teach us to number our days aright, that we may gain a heart of wisdom!” Psalm 90:12
The more I see of Jesus
The more I see of Jesus
“My ears had heard of You, but now my eyes have seen You! Therefore I despise myself and repent in dust and ashes.” Job 42:5-6
The more I see of Jesus, the more He opens to me His loving heart–the deeper is my sorrow for sin. I lie down in the dust at His feet closer than ever I did before. I can truly say I abhor myself in dust and ashes before Him. My heart seems ready to melt into contrition in view of the ten thousand thousand sins, willful and aggravating–that I have committed against Him who loved me with an everlasting love, and with loving kindness drew me to Himself.
So eternal and deep, so sovereign and boundless is the love of Jesus, that angels cannot fathom it! He is nothing but sincere, constant, and unabating love–to the weakest, the most unworthy of all His little flock.
I feel such a weariness of this world that nothing here gives me anything more than a momentary, passing pleasure–and it is gone at a glance.
Oh, to have such a Friend as Jesus, who feels all our sorrows, carries all our burdens, and has promised to bring us safely through this trying world, and place us at last at His own right hand, where neither sickness nor sorrow shall ever come!
Oh for Heaven! Nothing else will satisfy my longing soul, but the sight of Him it loves.
Jesus is all in all to me, and He will be all in all through eternity!
Praise the Lord, O my soul; all my inmost being, praise His holy name!
~ ~ ~ ~
For those who desire additional devotional reading, here is an uplifting short article by J.R. Miller, “Heavenly Worship”
One continued dream and delusion!
One continued dream and delusion!
(Thomas Boston, “Human Nature in its Fourfold State“)
“There is no one who understands.” Romans 3:11
“The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.” 1 Corinthians 2:14
“They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.” Ephesians 4:18
The natural man’s apprehension of divine things is corrupt. The understanding, that leading faculty, is despoiled of its primitive glory, and covered over with confusion.
Tell them how they may advance their worldly wealth, or how they may gratify their lusts–and they will quickly understand these things. But it is very hard to make them know how their souls may be saved, or how their hearts may find rest in Christ. They are very stupid and unteachable in the matters of God. What woeful delusions prevail over them! Do we not often see those, who in other things are the wisest of men–yet are notorious fools with respect to their soul’s eternal interests?
Many who are eagle-eyed in the trifles of time–yet are like owls and bats in the light of eternal realities. Nay, truly, the life of every natural man is but one continued dream and delusion, out of which he never awakes, until either, by a divine light darted from Heaven into his soul, he comes to himself–or, in Hell he lifts up his eyes in torment!
Sin has closed the windows of the soul, and darkness covers the whole. The prince of darkness reigns there, and nothing but the works of darkness are framed there. We are born spiritually blind–and cannot be restored without a miracle of grace!
“For though your hearts were once full of darkness, now you are full of light from the Lord!” Ephesians 5:8
The chief dangers which will confront the church in the coming century!
The chief dangers which will confront the church in the coming century!
(William Booth, 1829-1916)
The chief dangers which will confront the church in the coming century will be . . .
religion without the Holy Spirit,
Christianity without Christ,
forgiveness without repentance,
salvation without regeneration,
Heaven without Hell.
The humble Christian
The humble Christian
(John Newton)
“By the grace of God, I am what I am!” 1 Corinthians 15:10
The humble Christian will not be easily angered–nor will he be dogmatic and judgmental.
He will be compassionate and tender towards the infirmities of his fellow-sinners; knowing, that, if there is any difference between himself and others–it is grace of God that has made it. He knows that he has the seeds of every evil in his own heart!
Also, under all trials and afflictions, the humble Christian will look to the hand of the Lord, and lay his mouth in the dust–acknowledging that he suffers much less than his iniquities have deserved.
These are some of the advantages and good fruits which the Lord enables us to obtain from that bitter root, indwelling sin.
Experimental conformity to the image of Christ
Experimental conformity to the image of Christ
(Arthur Pink)
“As newborn babes, desire the sincere milk of the Word–that you may grow thereby” 1 Peter 2:2
It behooves each one of us to honestly and diligently examine himself, so as to discover whether or not we are growing in grace.
We are not to be content with an increase of mere head-knowledge of Scripture. What we need to be most concerned about is our practical growth–our experimental conformity to the image of Christ.
One point at which we may test ourselves is: “Does my reading and study of God’s Word make me less worldly?”
“But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever! Amen.” 2 Peter 3:18
The worldling’s Bible!
The worldling’s Bible!
“Let your light so shine before men, that they may see your good works, and glorify your Father who is in Heaven.” Matthew 5:16
The worldling’s Bible is the Christian. He never reads the Book–but he reads the disciple of Christ, and he judges the Christian religion by the lives of its professors!
The world does not read the Bible–the world reads Christians!
“For it is God’s will that by doing good, you should silence the ignorant talk of foolish men!” 1 Peter 2:15
“As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Ephesians 4:1-2
God would be voted out of the world!
God would be voted out of the world!
(Thomas Boston, “Human Nature in its Fourfold State“)
“The world . . . hates Me because I testify of it that its works are evil.” John 7:7
“They have hated both Me and my Father!” John 15:24
“They hated Me without a cause!” John 15:25
“Haters of God.” Romans 1:30
“Crucify Him!” they shouted.
“Why? What crime has He committed?” asked Pilate.
But they shouted all the louder, “Crucify Him!” Mark 15:13-14
Men set up for themselves an idol of their own imagination, instead of the true God–and then fall down and worship it.
Every natural man is an enemy to God–as He is revealed in His Word. The infinitely holy, just, powerful, and true God–is not the God whom he loves, but the God whom he loathes! The Pagans finding that they could not be like God in holiness, made their gods like themselves in filthiness; and thereby they show what sort of a god the natural man would have. God is holy and just; can an unholy creature love His unspotted holiness?
There is not a man, who is wedded to his lusts, as all the unregenerate are–but would desire to blot out the God of justice. Can the malefactor love his condemning judge? Can a heinous sinner love a just and holy God? No, he cannot!
Men naturally would rather have a blind idol–than the all-seeing God! They no more love the all-seeing, everywhere present God–than the thief loves to have the judge witness to his evil crimes. If it could be carried by votes, God would be voted out of the world; for the language of the carnal heart is, “Leave us alone! We have no desire to know Your ways!” Job 21:14
“The carnal mind is a mass of downright, undiluted enmity to the Most High God. Such a mind is opposed, not merely to the thingsof God, the laws of God, and the truth of God–but to God Himself!” Spurgeon
The secret desire of every unconverted heart!
The secret desire of every unconverted heart!
(Robert Murray M’Cheyne, 1813-1843)
“The fool says in his heart, ‘There is no God!’ They are corrupt, and their ways are vile; there is no one who does good.” Psalm 53:1
It is in his heart that he says this. This is the secret desire of every unconverted heart. If the bosom of God were within the reach of men, it would be stabbed a million times in one moment!
When God was manifest in the flesh, He was altogether lovely. He did no sin, and went about continually doing good. Yet they they mocked Him and spat upon Him and crucified Him on the accursed tree! Unconverted men would do the same with God again–if they could.
Learn the fearful depravity of your heart. I venture to say that there is not an unconverted man present, who has the most distant idea of the monstrous wickedness that is now within his bosom. When you are in Hell, it will break out unrestrained.
Yes, you have a heart that would kill God if you could. If the bosom of God were nor within your reach, and one blow would rid the universe of Him–you have a heart fit to do the heinous deed!
Do not pay too dear for a feast for worms!
Do not pay too dear for a feast for worms!
(Richard Baxter, “Directions against Gluttony“)
“Dust you are, and to dust you will return!” Genesis 3:19
“Side by side they lie in the dust, and worms cover them both.” Job 21:26
“When You take away their breath, they die and return to the dust!” Psalm 104:29
“All come from dust, and to dust all return!” Ecclesiastes 3:20
Remember what your body is, and what it will shortly be, and how loathsome and vile it will be in the grave. And then think how far such a body should be pampered and pleased–and at what a price. Do not pay too dear for a feast for worms! Look into the grave, and see what the end of all of all your pleasant foods and drinks is; of all your dainty and costly fare. You may see there the skulls cast up, and the ugly hole of that mouth which devoured so many sweet, delicious morsels–but there is none of the pleasure of it now left!
Oh astonishing folly! that men can so easily, so eagerly, so obstinately, waste their estates, and neglect their souls, and displease their God, and in effect even sell their hopes of Heaven–for so small and sordid a delight, as the pleasing of such a piece of flesh, which must shortly have so vile an end!
Was it worth so much care, and toil, and cost, and the casting away of your salvation–to pamper that body a little while, which must shortly be such a loathsome carcass? Methinks one sight of a skull or a grave, would make you look upon gluttony and luxury as madness.
The case will be altered with you when all your wealth and friends cannot keep your pampered carcass from corruption, nor procure your soul a comfort equal to a drop of water to cool your tongue, tormented in the flames of God’s displeasure! Then all the comfort you can procure from God and conscience will be but this sad memento, “Remember that in your lifetime you received your good things, while Lazarus received bad things; but now he is comforted here, and you are in agony!” Luke 16:25
The Sympathy of Christ!
The Sympathy of Christ!
“We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are” Hebrews 4:15
In all our infirmities and troubles of every kind–in pain and sickness, in poverty and need, in anxiety and grief–Jesus has a sympathetic heart for us. Is not this comforting? Does it not cheer us in a time of suffering, when some kind friend comes in and sits down beside us and shows most plainly that though he is unable to help us, he does sincerely feel for us? How much more cheering it is to know that Jesus in Heaven sympathizes with us in all our troubles here below! Does not this thought, this blessed truth–take the edge off the sharpest suffering, and lift us for the time above our sorrows?
Jesus Christ Himself was afflicted when He was on earth. He is called a man of sorrows, and acquainted with grief. No sorrows were ever equal to His. We know that He was tired and hungry and sad. He was besides, the poorest of the poor–He had nowhere to lay His head. He led what would be called a very hard life.
Our greatest sufferings are light when compared with His. He had some afflictions which we cannot fully understand, as when He prayed in the garden, “If it is possible, let this cup pass from Me!” And as when He cried upon the cross, “My God, My God, why have You forsaken Me!”
He can sympathize with the poor–because He was poor Himself.
He can sympathize with the sad–because He was a man of sorrows.
He can sympathize with all who suffer–because His own sufferings were so many and so great.
He was tempted; He was tried; He was afflicted; He went through what we have to go through–and much more. In this very world in which we live now–He lived and suffered; and therefore He can and does sympathize with His suffering people.
“He was despised and rejected by men–a man of sorrows, and familiar with suffering. Like one from whom men hide their faces–He was despised, and we esteemed Him not. Surely He took up our infirmities and carried our sorrows–yet we considered Him stricken by God, smitten by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace, was upon Him–and by His wounds we are healed.” Isaiah 53:3-5
Our clumsy hands!
Our clumsy hands!
“I do not practice what I want to do–but I do what I hate!” Romans 7:15
Think of the brokenness, the incompleteness, the littleness–of these lives of ours!
We get glimpses of beauty in character–which we are not able to attain!
We have spiritual longings–which seem to us too great ever to come true.
We dream of things we want to do–but when we try to work them out, our clumsy hands cannot put them into realizations!
We have glimmerings of a love that is very rich and tender, without a trace of selfishness, without envy or jealousy, without resentment–a love which does not seek its own, nor is not provoked, and bears all things. We get the vision from the life of Christ Himself. We say, “I will learn that lesson of love–I will be like that!” But we fail.
We strive to be sweet-spirited, unselfish, thoughtful, kind–but we must wet our pillow with tears at the close of our marred days, because we cannot be what we strive to be! We have glimpses of an inner peace which is very beautiful. We strive after it strive with intense effort–but do not reach it!
So it is in all our living. Life is ever something too large for us. We attain only fragments of living. Yet take heart, “The desire of the righteous shall be granted!” Proverbs 10:24
“We know that when He appears–we shall be like Him!” 1 John 3:2
For a rational man to be so attached to a bubble, is a most irrational thing!
For a rational man to be so attached to a bubble, is a most irrational thing!
(Don Fortner)
“Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him.” 1 John 2:15
Worldliness is an undue attachment to this world. It is living for this world–its riches, its honor, its joys and its cares. It is living by the principles of this world: greed, covetousness, deceit and lust.
Nothing is more dangerous to the souls of men–than the love of the world.
Nothing more effectually chokes out the influence of the gospel in a man’s heart–than the cares of this world.
Nothing is more difficult to avoid–than an undue attachment to this world.
Therefore, John sets these four words up as a beacon. They stand in blazing letters to warn us of great danger: “LOVE NOT THE WORLD!”
Beloved, this world and all that it offers, is no more than a bubble that soon must burst! Your money, your farms, your houses, your influence, your families–everything here is temporary. It will all vanish away!
We laugh at the small child who cries when the bubbles he is playing with burst. But, for a rational man to be so attached to a bubble, is a most irrational thing!
What fools they are who love and seek this world! I cannot warn you enough of the danger of worldliness–of loving, seeking, and living for this world!
Are you God’s child? Are you risen with Christ? Do you live in the hope of eternal glory?
Then count this world to be a dead thing.
Live no longer for this world.
Set your heart on things above.
Live above this pile of rubbish that must soon burn.
Live to do the will of God, seek the glory of Christ, further the gospel of the grace of God, and serve the people of God. Quit seeking those things for which unbelieving men live, and seek those things which are above–life, immortality, and glory.
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