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Here is a constellation of wonders!

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Here is a constellation of wonders!Ā 

(Charles Spurgeon)Ā 

“TheĀ forgivenessĀ of sins, according to the riches of His grace.” Ephesians 1:7Ā 

Could there be a sweeter word in any language than that word “forgiveness,” when it sounds in a guilty sinner’s ear!Ā 

Can it be possible that sin–such heinous sin asĀ mine–can be forgiven, forgiven altogether, and forever? Hell is my portion as a sinner–there is no possibility of my escaping from it while sin remains upon me.Ā 

Can the unfathomable load of my guilt be removed? Can the crimson stain of my sins be blotted out?Ā 
Can the adamantine stones of my prison-house ever be loosed, or the doors be lifted from their hinges?Ā 

Jesus tells me that I may yet be forgiven. Forever blessed be the revelation ofĀ redeeming love, which not only tells me that pardon is possible–but that it isĀ securedĀ to all who rest in Jesus. I have believed in the appointed sin-atoning sacrifice, even Jesus crucified, and therefore my sins are at this moment, and forever–forgiven by virtue of His substitutionary sufferings and death! What joy is this!Ā What bliss to be a perfectly pardoned soul!Ā My soul dedicates all her powers to Him who of His own unpurchasable love became my surety, and wrought out for me redemption through His blood.Ā 

WhatĀ riches of graceĀ does free forgiveness exhibit!Ā 
To forgive atĀ all,Ā 
to forgiveĀ fully,Ā 
to forgiveĀ freely,Ā 
to forgiveĀ forever!Ā 
Here is a constellation of wonders!Ā 

When I think of . . .
Ā  how great my sins were,
Ā  how dear were the precious drops which cleansed me from them, and
Ā  how gracious was the method by which pardon was sealed home to me,
I am in a maze of wondering worshiping affection!Ā 
I bow before theĀ throneĀ which absolves me!
I clasp theĀ crossĀ which delivers me!
I serve henceforth all my days–the Incarnate God, through whom I am this day a pardoned soul!Ā 

BlessedĀ are thoseĀ whose transgressions are forgiven, whose sins are covered.Ā Ā 
Ā BlessedĀ is the manĀ whose sin the Lord will never count against him!”Ā Romans 4:7-8Ā 

Oh how ashamed you would be if men could see your thoughts!

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Oh how ashamed you would be if men could see your thoughts!Ā 

(Richard Baxter)

Oh how ashamed you would be if men could see your thoughts!Ā 

Is not the eye of God ten thousand times more to be regarded?

You alone know each human heart!” 2 Chronicles 6:30Ā 

Behold,Ā I know your thoughts!” Job 21:27Ā 

“Would not God have discovered it,Ā sinceĀ He knows the secrets of the heart?”Ā Psalm 44:21Ā 

“You have set our iniquities before You,Ā our secret sinsĀ in the light of Your presence!”Ā Psalm 90:8Ā 

“You know when I sit and when I rise;Ā You perceive my thoughtsĀ from afar!”Ā Psalm 139:2Ā 

“Death and Destruction lie open before theĀ LORDhow much more theĀ hearts of men!Ā Proverbs 15:11Ā 

I know what is going through your mind.” Ezekiel 11:5Ā 

“I know their works andĀ their thoughts.” Isaiah 66:18

Lord, You know everyone’s heart.” Acts 1:24Ā 

“For God will bring every deed into judgment, includingĀ every hidden thing, whether it is good or evil.” Ecclesiastes 12:14Ā 

“God, through Jesus Christ, will judgeĀ the secret thoughtsĀ of all.” Romans 2:16Ā 

“Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will exposeĀ the motives of men’s hearts.” 1 Corinthians 4:5

“Search me, O God, andĀ know my heart; test me andĀ know my anxious thoughts.
Ā See if there is any offensive way in me, and lead me in the way everlasting.”Ā 
Ā Ā  Psalm 139:23-24Ā 

Heaven has become a trifle to you, Hell is almost a jest, eternity an empty notion, and death but a bugbear!

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Heaven has become a trifle to you, Hell is almost a jest, eternity an empty notion, and death but a bugbear!

(Charles Spurgeon)

“Many, I say unto you, will seek to enter in, and shall not be able!” Luke 13:24

I do not wonder that so many are deceived, when I see the careless way in which they deal with their souls. When men have to do with theirĀ estates, they are very careful; they pay a lawyer to go back over the title-deeds perhaps for two or three hundred years. InĀ tradeĀ they will hurry hither and thither to attend to their commercial engagements; they would not launch into speculations, nor would they run great risks.Ā 

But theĀ soul, the poor soul–how menĀ playĀ with it as a toy, andĀ despiseĀ it as if it were worthless! Two or three minutes in the morning when they first roll out of bed; two or three odd minutes in the evening, when they are nearly asleep–the fag-ends of the day given to their souls, and all the best part given to the body!Ā 

And then, with what indifference do you lend your ears too often to the preaching of the Word! It is an old song–you have heard it so many times.Ā Heaven has become a trifle to you, Hell is almost a jest, eternity an empty notion, and death but a bugbear!

Alas! it is a marvel that there are not more deceived. The wonder is that any find the gate, that any discover eternal life, when we are so, so mad, so foolish, so insane–as to trifle where we ought to be solemnly in earnest; and to play and toy–where the whole heart should be given to a work of such everlasting importance. God help us, since it is so easy to be deceived–to search, and watch, and look, and test, and try, that we be not found castaways at the last!

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it!” Matthew 7:13-14Ā 

“Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you–unless, of course, you fail the test?” 2 Corinthians 13:5

A beloved child, watched over, cared for, supplied, and defended by your Lord!

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A beloved child, watched over, cared for, supplied, and defended by your Lord!

(Charles Spurgeon)

“The Lord takes pleasure in His people!” Psalm 149:4Ā 

How comprehensive is the love of Jesus! There is no part of His people’s interests which He does not consider. There is nothing which concerns their welfare which is not important to Him. Not merely does He think of you, believer, as anĀ immortalĀ being–but as aĀ mortalĀ being too. Do not deny it or doubt it: “The very hairs of your head are all numbered!” It would be a sad thing for us if His mantle of love did not cover all our concerns–for what harm might be wrought to us if any of our matters did not come under our gracious Lord’s care!Ā 

Believer, rest assured that the heart of Jesus cares about your smaller affairs. The breadth of His tender love is such that you may resort to Him in all matters; for as a father pities his children–so does He pity you, His redeemed child. The smallest interests of all His saints–are all borne upon the broad bosom of the Son of God. Oh, what a heart is His, that does not merely comprehend the salvation of His people–but comprehends also, all their diverse and innumerable concerns!Ā 

Do you think, O Christian, that you canĀ measureĀ the love of Christ? Think of what His love has brought you–justification, adoption, sanctification, eternal life! The riches of His goodness are unsearchable; you shall never be able toĀ tallyĀ them–or evenĀ conceiveĀ them. Oh, the breadth of the love of Christ!

Shall such a love as this haveĀ halfĀ our hearts? Shall it have aĀ coldĀ love in return? Shall Jesus’ marvelous loving-kindness and tender care, meet with but faint response and tardy acknowledgment?Ā 

O my soul, you are no desolate wanderer–butĀ a beloved child, watched over, cared for, supplied, and defended by your Lord!

“May you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep His love is. May you experience the love of Christ, though it is too great to understand fully!” Ephesians 3:18-19

On our learning this lesson depends our comforting walk heavenward

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On our learning this lesson depends our comforting walk heavenward

(Letters ofĀ William Romaine, 1714-1795)

When the Holy Spirit takes of the things of Christ and preaches them to the heart–oh, what a sweet peace follows! For the believer then finds himself saved from all the miseries of sin, and entitled to all the blessings of eternal glory.

Being thus persuaded of his safety by believing in the sin-atoning blood of our Great High Priest, the Holy Spirit then teaches himĀ how to live upon Christ, and how to make use of Christ’s fullness.Ā 

On our learning this lesson depends our comforting walk heavenward. For Christ does not give us a stock of grace and expect us to improve it by being faithful to grace given. No, no, that is not His way. Our souls must depend upon Him, just as our bodies do upon the elements of this world.Ā Every moment we must live by faith upon His fullness, and be every moment receiving out of it grace upon grace.Ā 

And this is our happiness–to have all in Christ!

A beggar in myself, but rich with unsearchable eternal riches in Him.Ā 

Ignorant still in myself, but led and taught by His unerring wisdom.Ā 

A sinner still, but saved by His blood and righteousness.Ā 

Weak and helpless still, but kept by His Almighty love.

Nothing but sorrow in myself, nothing but joy in Him.Ā 

Oh, this is a blessed life!
Ā 

No tongue can tell what a Heaven it is, thusĀ to live by faith upon the Son of God.Ā Thanks be to Him, that I do know a little of it. Surely I could not have thought, some years ago, that there was such aĀ Heaven upon earthĀ as I now find. May you find it more and more! Sweet Jesus keep you, my dear friend!Ā 

Yours,Ā 
William Romaine

God’s jewels are often found buried in the worst filth!

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God’s jewelsĀ are often found buried in theĀ worst filth!

(James Smith, “Exhortation and Encouragement” 1859)

“One night the Lord spoke to Paul in a vision:Ā Do not be afraid; keep on speaking, do not be silent.Ā For I am with you, and no one is going to attack and harm you, becauseĀ I have many people in this city.”Ā Acts 18:9-10Ā 

What kind of aĀ cityĀ was it?
CorinthĀ was one of the most worldly and immoral cities of the east. Here was theĀ temple of Venus, with its degrading and disgraceful services.

What kind ofĀ peopleĀ were they?
“Do you not know that theĀ wickedĀ will not inherit the kingdom of God? Do not be deceived: Neither theĀ sexually immoralĀ norĀ idolatersĀ norĀ adulterersĀ norĀ male prostitutesĀ norĀ homosexual offendersĀ norĀ thievesĀ nor theĀ greedyĀ norĀ drunkardsĀ norĀ slanderersĀ norswindlersĀ will inherit the kingdom of God.Ā And that is what some of you were!Ā But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God!” 1 Corinthians 6:9-11.Ā 
This is the apostle’s own reply to the question.

Observe:Ā 

Ā  1.Ā The Lord’s people are often found in the most unlikelyĀ places!Ā Who would have expected to find God’s chosen people–aĀ multitudeĀ of them–in a place so foul, so polluted, so degraded, as Corinth?Ā 
God’s jewels
Ā are often found buried in theĀ worst filth!

Ā Ā Ā 2.Ā The Lord chooses the most unlikelyĀ people!Ā Who would ever have thought that the Lord would have chosen the sexually immoral, idolaters, adulterers, male prostitutes, homosexuals, thieves, the greedy, drunkards, slanderers, swindlers–to be saved? But He did!Ā 
God’s people
Ā are picked off theĀ foulest dunghills!


O the wonders of sovereign grace!

From such folly deliver us, O Lord!

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From such folly deliver us, O Lord!

(Charles Spurgeon)

“IĀ meditateĀ on Your preceptsĀ and consider Your ways.”Ā Psalm 119:15Ā 

There are times when solitude is better than society, and silence is wiser than speech. We would be better Christians if we were more alone, waiting upon God, and gathering spiritual strength for labor in His service through meditation on His Word. We ought toĀ museĀ upon the things of God, because we thus get the real nutriment for our souls out of them.

Truth is something like the cluster of the vine: if we would have wine from it, we must bruise it–we must press and squeeze it many times. The bruiser’s feet must come down repeatedly upon the grapes, or else the juice will not flow and much of the precious liquid will be wasted.Ā 

So we must, by meditation, tread the clusters of truth, if we would get theĀ wine of consolationĀ therefrom.

Our bodies are not supported by merely taking food into the mouth, but the process which really supplies the muscles, and the nerves, and the sinews, and the bones–is the process ofĀ digestion. It is by digestion that the food becomes assimilated with the inner life.Ā 

In the same way, our souls are not nourished merely by listening awhile to this, and then to that, and then to the other part of divine truth. Hearing, reading, marking, and learning, all require inward digesting to complete their usefulness–and the inward digesting of the truth lies for the most part inĀ meditatingĀ upon it.

Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life?Ā 
Because they neglect their closets, and do not thoughtfully meditate on God’s Word.Ā 

They love the wheat, but they do not grind it;Ā 
they would have the grain, but they will not go forth into the fields to gather it;Ā 
the fruit hangs upon the tree, but they will not pluck it;Ā 
the water flows at their feet, but they will not stoop to drink it.Ā 
From such folly deliver us, O Lord!

May this be our daily resolve, “I willĀ meditateĀ in your precepts.”

“But his delight is in the law of theĀ LORD,Ā and on His law heĀ meditatesĀ day and night.”Ā Psalm 1:2Ā 

“Oh, how I love Your law! IĀ meditateĀ on it all day long.” Psalm 119:97

“I have more insight than all my teachers, for IĀ meditateĀ on Your statutes.” Psalm 119:99

“Do not let this Book of the Law depart from your mouth;Ā meditateĀ on it day and night, so that you may be careful to do everything written in it.” Joshua 1:8

A rare creature!

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A rare creature!Ā 

(Charles Spurgeon)Ā 

I thank Christ Jesus our Lord, who has given me strength, that He considered meĀ faithful, appointing me to His service.” 1 Timothy 1:12Ā 

AĀ faithfulĀ preacher isĀ aĀ rareĀ creature; and, like a diamond, asĀ preciousĀ as he is rare!

If you alwaysĀ enjoyĀ his sermons, that minister is not a faithful steward. He who gives out nothing butĀ sweetsĀ is not acting wisely.

It is the duty of the Christian pastor, if he would make full proof of his ministry to warn men of the results of sin to tell them that there is a judgment that for every idle word they speak they will have to account.Ā 

Some preachers do not preach of eternal wrath and its terrors. This is cruel, for they ruin souls by hiding from them their ruin!Ā 

The object of all true preaching is the heart. Godly ministers aim at divorcing the heart from sin, and wedding it to Christ.Ā 

“If you point these things out to the brothers, you will beĀ a good ministerĀ of Christ Jesus brought up in the truths of the faith and of the good teaching that you have followed.” 1 Timothy 4:6Ā 

He can extract pleasure out of pain!

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He can extract pleasure out of pain!

(Letters ofĀ William Romaine, 1714-1795)

Dear friend,
He loves you more than you can possibly love yourself; and He will send you nothing but what is for your real and best interest, and He will let you find it so. His love is almighty, and it is unchangeable. What can He not do, what will He not do, when His heart is set upon blessing His people!

He does all things well! Yes, He intends to do better for you, far better than you can even imagine!Ā 

It is a common thing with Him to bring spiritual good out of temporal evil.Ā He can extract pleasure out of pain!Ā Yes, He can enrich by impoverishing; and turn losses into gain. To you it is now given, as a matter of His choice favor, not only to believe on Him, but also to beĀ conformed to Him by bearing His cross. This He is aiming at.Ā 

šŸ“œ Psalm 91

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Assurance of God’s Protection
You who live in the shelter of the Most High,
Ā Ā Ā who abide in the shadow of the Almighty,Ā 
will say to the Lord, ā€˜My refuge and my fortress;
Ā Ā Ā my God, in whom I trust.’ 
For he will deliver you from the snare of the fowler
Ā Ā Ā and from the deadly pestilence;Ā 
he will cover you with his pinions,
Ā Ā Ā and under his wings you will find refuge;
Ā Ā Ā his faithfulness is a shield and buckler.Ā 
You will not fear the terror of the night,
Ā Ā Ā or the arrow that flies by day,Ā 
or the pestilence that stalks in darkness,
Ā Ā Ā or the destruction that wastes at noonday.Ā 

A thousand may fall at your side,
Ā Ā Ā ten thousand at your right hand,
Ā Ā Ā but it will not come near you.Ā 
You will only look with your eyes
Ā Ā Ā and see the punishment of the wicked.Ā 

Because you have made the Lord your refuge,
Ā Ā Ā the Most High your dwelling-place,Ā 
no evil shall befall you,
Ā Ā Ā no scourge come near your tent.Ā 

For he will command his angels concerning you
Ā Ā Ā to guard you in all your ways.Ā 
On their hands they will bear youĀ up,
Ā Ā Ā so that you will not dash your foot against a stone.Ā 
You will tread on the lion and the adder,
Ā Ā Ā the young lion and the serpent you will trample under foot.Ā 

Those who love me, I will deliver;
Ā Ā Ā I will protect those who know my name.Ā 
When they call to me, I will answer them;
Ā Ā Ā I will be with them in trouble,
Ā Ā Ā I will rescue them and honour them.Ā 
With long life I will satisfy them,
Ā Ā Ā and show them my salvation.

His Providence is wisely designed and sovereignly sent for our good!

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His Providence is wisely designed and sovereignly sent for our good!

(Don Fortner)

As a wise, skilled pharmacist mixes medicine–so our heavenly Father wisely mixes exactly the right measure of bitter things and sweet, to do us good.Ā 

Too much joy would intoxicate us.Ā 
Too much misery would drive us to despair.Ā 

Too much sorrow would crush us.Ā 
Too much suffering would break our spirits.Ā 

Too much pleasure would ruin us.Ā 
Too much defeat would discourage us.Ā 

Too much success would puff us up.
Too much failure would keep us from doing anything.Ā 

Too much criticism would harden us.Ā 
Too much praise would exalt us.Ā 

Our great God knows exactly what we need.Ā 

His Providence is wisely designed and sovereignly sent for our good!

Let God send and do whatever He wills–by His grace, if we are His, we will face it, bow to it, accept it, and give thanks for it. God’s Providence is always executed in the ‘wisest manner’ possible. We are often unable to see and understand the reasons and causes for specific events in our lives, in the lives of others, or in the history of the world. But our lack of understanding does not prevent us from believing God.

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28Ā 

O, give thanks to the Lord!

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O, give thanks to the Lord!Ā 

(James Smith, “Sunny Subjects for All Seasons” 1858)

“O, giveĀ thanks to the Lord, for He is good! His mercy endures forever!” 1 Chronicles 16:34Ā 

O, give thanks to the Lord, Christian, for He has not dealt with you after your sins, nor rewarded you according to your iniquities! He has . . .
Ā  pardoned your sins,
Ā  justified your soul,
Ā  renewed your nature, and
Ā  given you a title to everlasting life!

He has thus . . .
Ā  prevented your eternal ruin,
Ā  borne with your faults and follies,
Ā  supplied all your needs,
Ā  guided your steps, and
Ā  promised to conduct you to glory!
His mercy has been ever great toward you!

“O, give thanks to theĀ LORD, for He is good!Ā For His mercy endures forever!”Ā Psalm 107:1

šŸ“œ Psalm 16

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Psalm 16

Song of Trust and Security in God

A Miktam of David.Ā 
Protect me, OĀ God, for in you I take refuge.Ā 
I say to the Lord, ā€˜You are my Lord;
Ā  Ā I have no good apart from you.’

As for the holy ones in the land, they are the noble,
Ā Ā Ā in whom is all my delight.Ā 

Those who choose another god multiply their sorrows;
Ā Ā Ā their drink-offerings of blood I will not pour out
Ā Ā Ā or take their names upon my lips.Ā 

The Lord is my chosen portion and my cup;
Ā Ā Ā you hold my lot.Ā 
The boundary lines have fallen for me in pleasant places;
Ā Ā Ā I have a goodly heritage.Ā 

I bless the Lord who gives me counsel;
Ā Ā Ā in the night also my heart instructs me.Ā 
I keep the Lord always before me;
Ā Ā Ā because he is at my right hand, I shall not be moved.Ā 

Therefore my heart is glad, and my soul rejoices;
Ā Ā Ā my body also rests secure.Ā 
For you do not give me up to Sheol,
Ā Ā Ā or let your faithful one see the Pit.Ā 

You show me the path of life.
Ā Ā Ā In your presence there is fullness of joy;
Ā Ā Ā in your right hand are pleasures for evermore.

Thus He will make the soul enamored with Jesus!

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Thus He will make the soul enamored with Jesus!

(Letters ofĀ William Romaine, 1714-1795)

“When theĀ ComforterĀ comes . . . He will testify about Me.” John 15:26Ā 

He shall testify to MyĀ personĀ as self-existentĀ Jehovah.

He shall bear witness to MyĀ workĀ as the perfect sin-atoner.Ā 

He shall testify of MyĀ grace, how free it is, how full it is.Ā 

He shall enable the sinner, any poor wretch, however vile in his own eyes–to trust his soul into the hands of Jesus. And having enabled the sinner to do this, then He will testify of Jesus, that He has received him, that he is safe in the arms and may be happy in the enjoyment of Jesus’ love.Ā 

Thus He will make the soul enamored with Jesus!Ā There will appear such consummate beauty, such infinite loveliness in His precious person, as will eclipse the glory of all other lovers. There will appear such true happiness in fellowship with Him, as will quite dethrone all former idols.

And when the foolish heart would depart, theĀ ComforterĀ will not let it. Then will He testify of Jesus, “To whom would you go? Who has eternal life to give, but Him? Turn, turn again to your rest, oh my soul.”Ā 

If the soul is mourning; He will testify of the joy that is in Jesus.Ā 

If the soul is burdened; “Cast the burden,” He says, “on your Lord Jesus.”Ā 

If the soul has lost any creature comfort; “Let it go,” He says, “Jesus is still your salvation and your great reward.”Ā 

If the soul is grieved with indwelling sin; “It is pardoned,” He says, “you are free from the curse of sin.”Ā 

Whatever the needs of the believer are, the Spirit’s office is to testify of Jesus: “Jesus is what you need–and you have Him freely.”Ā 

TheĀ ComforterĀ will keep you by His almighty power, until He brings you to the Heaven of heavens–the sight and enjoyment of dear Jesus, eternally dear and lovely Jesus!Ā 

šŸ“œ Psalm 100

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All Lands Summoned to Praise God

A Psalm of thanksgiving.
Make a joyful noise to the Lord, all the earth.Ā 
Ā Ā Ā Worship the Lord with gladness;
Ā Ā Ā come into his presence with singing.Ā 

Know that the Lord is God.
Ā Ā Ā It is he that made us, and we are his;
Ā Ā Ā we are his people, and the sheep of his pasture.Ā 

Enter his gates with thanksgiving,
Ā Ā Ā and his courts with praise.
Ā Ā Ā Give thanks to him, bless his name.Ā 

For the Lord is good;
Ā Ā Ā his steadfast love endures for ever,
Ā Ā Ā and his faithfulness to all generations.

He puts a finger upon the scar!

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He puts a finger upon the scar!

(Thomas Watson)

“OurĀ FatherĀ in Heaven.” Matthew 6:9

Since God is our Father–He will take notice of the least good He sees in His children.Ā 

If there is but aĀ sigh for sin–He hears it.Ā 
“My groaning is not hidden from You.” Psalm 38:9Ā 

If there is but aĀ penitential tearĀ which comes out of the eye–He sees it.Ā 
“I have seen your tears.” Isaiah 38:5Ā 

If there is but aĀ good intention–He takes notice of it.Ā 
“Since it was yourĀ desireĀ to build a temple for My name, you have done well to have this desire.” 1 Kings 8:18

God takes notice of theĀ least spark of graceĀ in His children. “Sara obeyed Abraham, calling him lord.” 1 Peter 3:6. The Holy Spirit does not mention Sara’s unbelief, or laughing at the promise.Ā He puts a finger upon the scar–and only takes notice of the good that was in her.

More, that good which the saints scarcely take notice of in themselves, God in a special manner observes. “I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink. Then the righteous will answer Him–Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?” They as it were, overlooked and disclaimed their own works of charity! But Christ takes notice of them, “I was hungry and you gave Me something to eat.” Matthew 25

What comfort is this!Ā God spies the least good in His children!Ā 
He can see a grain of corn, hidden under much chaff.Ā 
He can see a little grace, hidden under much corruption!

ThoseĀ dutiesĀ which we ourselves censure–He will crown. When a child of God looks over his best duties, he sees so much sin cleaving to them that he is confounded. “Lord,” he says, “there is moreĀ sulphurĀ thanĀ incense, in my prayers.”Ā 

But for your comfort, if God is your Father, He will crown those duties which you yourselves censure. He sees there is sincerity in the hearts of His children. Though there may be many defects in the services of His children, He will not cast away their offering.

An earthly father kindly receives a letter from his young child–though there are blots and bad spelling in it.Ā What blottings are there in our holy things!Ā Yet our Father in Heaven accepts them. “It is my child!”Ā God says,Ā “I will look upon him, through Christ–with a merciful eye!”

šŸ“œ Psalm 66

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Psalm 66

Praise for God’s Goodness to Israel

To the leader. A Song. A Psalm.
Make a joyful noise to God, all the earth;Ā 
Ā Ā Ā sing the glory of his name;
Ā Ā Ā give to him glorious praise.Ā 
Say to God, ā€˜How awesome are your deeds!
Ā Ā Ā Because of your great power, your enemies cringe beforeĀ you.Ā 
All the earth worships you;
Ā Ā Ā they sing praises to you,
Ā Ā Ā sing praises to your name.’
Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā SelahĀ 

Come and see what God has done:
Ā Ā Ā he is awesome in his deeds among mortals.Ā 
He turned the sea into dry land;
Ā Ā Ā they passed through the river onĀ foot.
There we rejoiced in him,Ā 
Ā Ā Ā who rules by his might for ever,
whose eyes keep watch on the nations—
Ā Ā Ā let the rebellious not exalt themselves.
Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā SelahĀ 

Bless our God, OĀ peoples,
Ā Ā Ā let the sound of his praise be heard,Ā 
who has kept us among the living,
Ā Ā Ā and has not let our feet slip.Ā 
For you, OĀ God, have tested us;
Ā Ā Ā you have tried us as silver is tried.Ā 
You brought us into the net;
Ā Ā Ā you laid burdens on our backs;Ā 
you let people ride over our heads;
Ā Ā Ā we went through fire and through water;
yet you have brought us out to a spacious place.Ā 

I will come into your house with burnt-offerings;
Ā Ā Ā I will pay you my vows,Ā 
those that my lips uttered
Ā Ā Ā and my mouth promised when I was in trouble.Ā 
I will offer to you burnt-offerings of fatlings,
Ā Ā Ā with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats.
Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā SelahĀ 

Come and hear, all you who fear God,
Ā Ā Ā and I will tell what he has done for me.Ā 
I cried aloud to him,
Ā Ā Ā and he was extolled with my tongue.Ā 
If I had cherished iniquity in my heart,
Ā Ā Ā the Lord would not have listened.Ā 
But truly God has listened;
Ā Ā Ā he has given heed to the words of my prayer.Ā 

Blessed be God,
Ā Ā Ā because he has not rejected my prayer
Ā Ā Ā or removed his steadfast love from me.

This is mercy!

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This is mercy!

(Letters ofĀ William Romaine, 1714-1795)

“But the tax collector, standing some distance away, was even unwilling to lift up his eyes to Heaven, but was beating his chest, saying: God, be merciful to me, the sinner!” Luke 18:13

“He redeems your life from destruction; He crowns you with lovingkindness and tender mercies!” Psalm 103:4Ā 
My dear friend,What thanks ought we to give to our gracious Lord for all of His mercies to us!Ā 
I can look back upon every part of my life, and upon it all I can write, “This is mercy!”Ā 
Oh, it is all, from first to last, to those who are chosen and called and believe and live by faith in the Son of God, MERCY–from everlasting to everlasting! Mercy before time, mercy in time, mercy beyond time!
Where is the fountainhead, the spring of this mercy? What gives rise to it?Ā Nothing but the sovereign grace and free love of the purpose and heart of God Himself.Ā 
But on whom do the streams of this fountain flow with their quickening, comforting, sanctifying, glorifying streams?Ā 
On the miserable sinner, and none else; for none else are the objects of mercy. On such as you and me! Mercy has made a rich provision . . .Ā  to supply all our needs,Ā  to pardon all our sins,Ā  to save us from all punishment,Ā  to entitle us to all glory!
“I will sing of the mercies of the LORD for ever!” Psalm 89:1Ā 
“Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God.” Romans 12:1Ā 

šŸ“œ Psalm 111

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Psalm 111

Praise for God’s Wonderful Works

Praise the Lord!
I will give thanks to the Lord with my whole heart,
Ā Ā Ā in the company of the upright, in the congregation.Ā 
Great are the works of the Lord,
Ā Ā Ā studied by all who delight inĀ them.Ā 
Full of honour and majesty is hisĀ work,
Ā Ā Ā and his righteousness endures for ever.Ā 
He has gained renown by his wonderful deeds;
Ā Ā Ā the Lord is gracious and merciful.Ā 
He provides food for those who fear him;
Ā Ā Ā he is ever mindful of his covenant.Ā 
He has shown his people the power of his works,
Ā Ā Ā in giving them the heritage of the nations.Ā 
The works of his hands are faithful and just;
Ā Ā Ā all his precepts are trustworthy.Ā 
They are established for ever and ever,
Ā Ā Ā to be performed with faithfulness and uprightness.Ā 
He sent redemption to his people;
Ā Ā Ā he has commanded his covenant for ever.
Ā Ā Ā Holy and awesome is his name.Ā 
The fear of the Lord is the beginning of wisdom;
Ā Ā Ā all those who practise it have a good understanding.
Ā Ā Ā His praise endures for ever.

There are more lies told at funerals!

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There are more lies told at funerals!

(Curtis Knapp, 2012)

Have you ever noticed that no matter how wicked a person was in his life, he becomes a saint at his funeral?

In reality, he was a bad father, but at his funeral he becomes a great father in the eulogy given by his estranged children. In reality, he was a bad husband, but suddenly, he is a great husband. In reality he was a very bad person, but suddenly everyone talks about what a good person he was.

He was never in church, but suddenly he is a great Christian man. The minister strains awkwardly to speak glowingly about the man he didn’t know and hardly ever saw. In life, he was primarily noted for his wicked works, but suddenly upon his death he is known as a man of many good works.

In short, they lie! There are more lies told at funerals than perhaps at any other occasion, and that’s the way people want it. If the minister did anything other than lie, the family and friends would be outraged!

God is the only one worthy of a eulogy at a funeral, but no one offers a eulogy to God. Instead, they offer lying eulogies for the sinner who is most likely in Hell at that moment. Think about that. The sinner has already arrived at his permanent dwelling place in Hell. He is weeping and gnashing his teeth and writhing in agony in the flames. He is begging for just one drop of cool water for his tongue, but receives no mercy.

God is not impressed with this wicked man. God sees no good in him.

The inhabitants of Hell are not impressed with him. They don’t care about the time he helped an old lady across the street, and the time he gave money to a charitable organization. They don’t think he is or ever was a good person. They don’t like him and want nothing to do with him.

And yet at this very moment, on earth, in a church or funeral home somewhere–the man’s family and the minister are talking about what a wonderful person he was and how he has gone to a better place!

Have you ever noticed how no one goes to Hell–at least no one you know? When have you been at a funeral at which the minister and family did not conspire together to convince themselves and everyone else that the departed sinner was in Heaven?

Jesus taught us that the road to Heaven was narrow, and said that few find it. Conversely, He taught that the road to destruction was broad, and that many were on it. Yet, according to our funerals, Jesus was wrong. No one is in Hell–everyone is in Heaven! Have you ever noticed that all you have to do to get to Heaven is to die? Instead of believing in justification by faith alone, most people believe in justification by death alone. Death is all that is necessary to be transformed miraculously from a depraved wretch into a shining angel.

Why do we do this? Why do we lie? Ministers often do it because they are afraid not to. Many lie because they are false prophets who deceive people, and a funeral is the perfect opportunity to say “Peace, peace!” when there is no peace.

Some family members lie because they are grasping for some piece of comfort in their loss. But consider: Is grasping at a lie truly comforting?

I suspect that most people play this game of falsehood for selfish reasons. If they eulogize the deceased, then they will also feel better about the state of their own souls. If the departed sinner went to Heaven–then they will surely go to Heaven when they die as well. If everyone is a good person and going to Heaven–then we don’t have to worry about our own spiritual condition.

We hate death. We hate to be reminded of our weakness and our fleeting time here. We don’t like to think about what happens after death. We don’t want to consider that there might be a Hell, and we certainly don’t want to hear that most people go there. We don’t want to ponder those realities, but funerals force us to do so. So we fight back against death and reality by laboring hard to convince ourselves that everyone who dies goes to Heaven.

What does it accomplish? Nothing!
Is God deceived? No!
Will our lies change God’s mind? No!
Will our lies get us to Heaven? No!

I am not saying that I think ministers should stand up at funerals and declare with certainty that the departed person is in Hell. But, when the person’s life gives us little confidence that he or she is in Heaven, it would be far better to remain silent about the eternal destiny of the lost one than to boldly declare that the person is in Heaven. Oh for some honesty in our days!

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” Matthew 7:13-14

šŸ“œ Psalm 34

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Psalm 34

Praise that God answers prayer
Of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.

I will bless the Lord at all times;
his praise shall continually be in my mouth.
My soul makes its boast in the Lord;
let the humble hear and be glad.
O magnify the Lord with me,
and let us exalt his name together.

I sought the Lord, and he answered me,
and delivered me from all my fears.
Look to him, and be radiant;
so your faces shall never be ashamed.
This poor soul cried, and was heard by the Lord,
and was saved from every trouble.
The angel of the Lord encamps
around those who fear him, and delivers them.
O taste and see that the Lord is good;
happy are those who take refuge in him.
O fear the Lord, you his holy ones,
for those who fear him have no want.
The young lions suffer want and hunger,
but those who seek the Lord lack no good thing.

Come, O children, listen to me;
I will teach you the fear of the Lord.
Which of you desires life,
and covets many days to enjoy good?
Keep your tongue from evil,
and your lips from speaking deceit.
Depart from evil, and do good;
seek peace, and pursue it.

The eyes of the Lord are on the righteous,
and his ears are open to their cry.
The face of the Lord is against evildoers,
to cut off the remembrance of them from the earth.
When the righteous cry for help, the Lord hears,
and rescues them from all their troubles.
The Lord is near to the broken-hearted,
and saves the crushed in spirit.

Many are the afflictions of the righteous,
but the Lord rescues them from them all.
He keeps all their bones;
not one of them will be broken.
Evil brings death to the wicked,
and those who hate the righteous will be condemned.
The Lord redeems the life of his servants;
none of those who take refuge in him will be condemned.

Tis but a taste!

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Tis but a taste!

(Charles Spurgeon)

“A pledge of ourĀ inheritance.” Ephesians 1:14

Oh! what enlightenment, what joys, what consolation, what delight of heart–is experienced by that man who has learned to feed on Jesus, and on Jesus alone.Ā 

Yet the realization which we have of Christ’s preciousness is, in this life, imperfect at the best. As an old writer says, “Tis but a taste!” We have but tasted “that the Lord is gracious,” but we do not yet knowĀ howĀ good and gracious He is. We know somewhat of His sweetness, and this makes us long for more.Ā We have enjoyed the first fruits–and they have set us hungering and thirsting for the fullness of the heavenly vintage.Ā Here on earth, we are like Israel in the wilderness, who had but one cluster from Eshcol–there we shall be in the vineyard!

We are but beginners now in spiritual education; for although we have learned the firstĀ lettersĀ of the alphabet, we cannot readĀ wordsĀ yet, much less can we putĀ sentencesĀ together. As one says, “He who has been in heaven but five minutes–knows more than all the theologians on earth combined!”

We have many ungratified spiritual desires at present–but soon every wish shall be satisfied; and all our powers shall find the sweetest employment in that eternal world of joy.

O Christian, within a very little time you shall be rid of all your trials and your troubles.Ā 
Your eyes which are now suffused with tears, shall weep no longer.
You shall gaze in ineffable rapture upon the splendor of Him who sits on His glorious throne.Ā 
Nay, more–you shall sitĀ with HimĀ upon His throne!Ā 

The triumph of His glory shall be shared by you! His crown, His joy, His paradise–these shall be yours!Ā 
You shall be co-heir with Him who is the heir of all things!Ā 

“Praise be to the God and Father of our Lord Jesus Christ! In His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into anĀ inheritanceĀ that can never perish, spoil or fade–reserved in Heaven for you!” 1 Peter 1:3-4Ā 

šŸ“œ Psalm 84

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Psalm 84

God’s living presence is our greatest joy
To the leader: according to The Gittith. Of the Korahites. A Psalm.

How lovely is your dwelling place,
O Lord of hosts!
My soul longs, indeed it faints
for the courts of the Lord;
my heart and my flesh sing for joy
to the living God.

Even the sparrow finds a home,
and the swallow a nest for herself,
where she may lay her young,
at your altars, O Lord of hosts,
my King and my God.
Happy are those who live in your house,
ever singing your praise.
Selah

Happy are those whose strength is in you,
in whose heart are the highways to Zion.
As they go through the valley of Baca
they make it a place of springs;
the early rain also covers it with pools.
They go from strength to strength;
the God of gods will be seen in Zion.

O Lord God of hosts, hear my prayer;
give ear, O God of Jacob!
Selah
Behold our shield, O God;
look on the face of your anointed.

For a day in your courts is better
than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
than live in the tents of wickedness.
For the Lord God is a sun and shield;
he bestows favour and honour.
No good thing does the Lord withhold
from those who walk uprightly.
O Lord of hosts,
happy is everyone who trusts in you.

I need to be daily kept!

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I need to be daily kept!

(James Smith’sĀ autobiography,Ā “Marvelous Mercy!”Ā 1862)

The following in an excerpt from theĀ diaryĀ of James Smith:

April 16, 1854.Ā 
During the past week I have had one of the most severe asthmatic attacks I ever experienced. How painful to labor andĀ gasp for breath, as I then did. How different theĀ things of timeĀ appear under such circumstances! How soon one feels willing to spread the wings and fly away. May I daily live under the impression I then felt.Ā 

How I long . . .
Ā  for closer communion with God,Ā 
Ā  to feel more of the sweet power of piety in my own heart,Ā 
Ā  to walk with God in confidence,Ā 
Ā  to lean upon Him,Ā 
Ā  to cast every care upon Him,Ā 
Ā  to leave everything with Him,Ā 
Ā  to aim always, and in everything to glorify Him,Ā 
Ā  to walk through the world as if one was walking straight home to God–to dwell with and to enjoy Him forever!

Yet I feel thatĀ I need to be dailyĀ kept–to have the Lord’sĀ eyeĀ constantly upon me, and His everlastingĀ armsĀ always beneath me!Ā 

“Hold me up–and I shall be safe!”Ā Psalm 119:117

šŸ“œ Psalm 27

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Psalm 27

God as our antidote to fear and loneliness

Of David.
The Lord is my light and my salvation;
Ā  Ā whom shall I fear?
The Lord is the stronghold of my life;
Ā  Ā of whom shall I be afraid?Ā 

When evildoers assail me
Ā  Ā to devour my flesh—
my adversaries and foes—
Ā  Ā they shall stumble and fall.Ā 

Though an army encamp against me,
Ā  Ā my heart shall not fear;
though war rise up against me,
Ā  Ā yet I will be confident.Ā 

One thing I asked of the Lord,
Ā  Ā that will I seek after:
to live in the house of the Lord
Ā  Ā all the days of my life,
to behold the beauty of the Lord,
Ā  Ā and to inquire in his temple.Ā 

For he will hide me in his shelter
Ā  Ā in the day of trouble;
he will conceal me under the cover of his tent;
Ā  Ā he will set me high on a rock.Ā 

Now my head is lifted up
Ā  Ā above my enemies all around me,
and I will offer in his tent
Ā  Ā sacrifices with shouts of joy;
I will sing and make melody to the Lord.Ā 

Hear, O Lord, when I cry aloud,
Ā  Ā be gracious to me and answer me!Ā 
ā€˜Come,’ my heart says, ā€˜seek his face!’
Ā  Ā Your face, Lord, do I seek.Ā 
Ā  Ā Do not hide your face from me.Ā 

Do not turn your servant away in anger,
Ā  Ā you who have been my help.
Do not cast me off, do not forsake me,
Ā  Ā O God of my salvation!Ā 
If my father and mother forsake me,
Ā  Ā the Lord will take me up.Ā 

Teach me your way, O Lord,
Ā  Ā and lead me on a level path
Ā  Ā because of my enemies.Ā 
Do not give me up to the will of my adversaries,
Ā  Ā for false witnesses have risen against me,
Ā  Ā and they are breathing out violence.Ā 

I believe that I shall see the goodness of the Lord
Ā  Ā in the land of the living.Ā 
Wait for the Lord;
Ā  Ā be strong, and let your heart take courage;
Ā  Ā wait for the Lord!

šŸ“œ Psalm 96

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Psalm 96

Praise God and proclaim his glory

OĀ sing to the Lord a new song;
Ā Ā Ā sing to the Lord, all the earth.Ā 
Sing to the Lord, bless his name;
Ā Ā Ā tell of his salvation from day toĀ day.Ā 
Declare his glory among the nations,
Ā Ā Ā his marvellous works among all the peoples.Ā 
For great is the Lord, and greatly to be praised;
Ā Ā Ā he is to be revered above allĀ gods.Ā 
For all the gods of the peoples are idols,
Ā Ā Ā but the Lord made the heavens.Ā 
Honour and majesty are before him;
Ā Ā Ā strength and beauty are in his sanctuary.Ā 

Ascribe to the Lord, OĀ families of the peoples,
Ā Ā Ā ascribe to the Lord glory and strength.Ā 
Ascribe to the Lord the glory due his name;
Ā Ā Ā bring an offering, and come into his courts.Ā 
Worship the Lord in holy splendour;
Ā Ā Ā tremble before him, all the earth.Ā 

Say among the nations, ā€˜The Lord is king!
Ā Ā Ā The world is firmly established; it shall never be moved.
Ā Ā Ā He will judge the peoples with equity.’ 
Let the heavens be glad, and let the earth rejoice;
Ā Ā Ā let the sea roar, and all that fillsĀ it;Ā 
Ā Ā Ā let the field exult, and everything in it.
Then shall all the trees of the forest sing for joyĀ 
Ā Ā Ā before the Lord; for he is coming,
Ā Ā Ā for he is coming to judge the earth.
He will judge the world with righteousness,
Ā Ā Ā and the peoples with his truth.

The worst part of you!

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The worst part of you!

(Daniel de Superville, 1657–1728)

People often say,Ā “I have my faults, but at the bottom I have a good heart.”

A good heart! Alas! it is this that deceives you, for your heart isĀ the worst part of you!

“The human heart is the most deceitful of all things, and desperately wicked!
Ā Who really knows how bad it is?” Jeremiah 17:9Ā 

The politicians, the philosophers, the sages of the world, are all shams!
What have they done toward the cure of the human heart?

Blessed be God! We recover more by the second Adam, than we lost by the first!

“I will sprinkle clean water on you, and you will be clean;
Ā I will cleanse you from all your impurities and from all your idols.
Ā I will give you aĀ new heartĀ and put a new spirit in you;
Ā I will remove from you your heart of stone and give you a heart of flesh.
Ā I will put My Spirit in you and cause you to follow My decrees and be careful to keep My laws.”Ā 
Ā Ā Ā  Ezekiel 36:25-27Ā 

šŸ“œ Psalm 8

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Ā 

Psalm 8: Worship of our Creator God

To the leader: according to The Gittith. A Psalm of David.
OĀ Lord, our Sovereign,
Ā  Ā  how majestic is your name in all the earth!Ā 

You have set your glory above the heavens.
Ā Ā Ā Out of the mouths of babes and infants
you have founded a bulwark because of your foes,
Ā Ā Ā to silence the enemy and the avenger.Ā 

When I look at your heavens, the work of your fingers,
Ā Ā Ā the moon and the stars that you have established;Ā 
what are human beings that you are mindful of them,
Ā Ā Ā mortals that you care for them?Ā 

Yet you have made them a little lower than God,
Ā Ā Ā and crowned them with glory and honour.Ā 
You have given them dominion over the works of your hands;
Ā Ā Ā you have put all things under their feet,
all sheep and oxen,
Ā Ā Ā and also the beasts of the field,Ā 
the birds of the air, and the fish of the sea,
Ā Ā Ā whatever passes along the paths of the seas.Ā 

OĀ Lord, our Sovereign,
Ā Ā Ā how majestic is your name in all the earth

Let this comfort you:

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Let this comfort you:

(Letters of John Newton)

“My times are in Your hands!” Psalm 31:15Ā 

What a mercy it is that all our concerns are in sure hands! Not aĀ hairĀ of our heads can fall to the ground, but by the appointment of Him who orders and marshals theĀ starsĀ and calls them all by their names!

Diseases and sicknesses areĀ His messengers, and, when they have answered His end–then He will recall them. But on many accounts there is aĀ need beĀ that we should sometimes be in heaviness for a season. O may we learn to take up the cross, and to kiss the rod of affliction. We need to look through allĀ second causes–to Him who appoints and over-rules, and without whose permission, not a hair of our heads shall fall to the ground.Ā 

The Lord has promised to direct, moderate, sanctify, and relieve every trial of every kind. I long to have a more entire submission to His will, and a more steadfast confidence in His Word–to trust Him and wait on Him–to see His hand, and praise His name, in every circumstance of life, great and small.

IsĀ sicknessĀ your present cross? It can come no sooner, nor fall heavier, than He bids it. And when His end is answered, and His hour comes to give relief–then sickness departs at His word. The cure becomes easy then, even where it seemed desperate before.Ā 

Our comforts are never safer than when we can fully trust the Lord to do with them, and with us–as He sees fit. He will not willingly or unnecessarily grieve His redeemed children. When His arm seems lifted up to strike them–how often does He put it into their hearts to run toward Him and humble themselves before Him, and thus prevent the blow!

We shall have cause to be thankful for all our afflictions–if the Lord is pleased to employ them as means to make us more humble and broken-hearted, and to wean our hearts from this vain world.

Sickness often gives us a sensible proof of the vanity of everything earthly. May the Lord sanctify our sicknesses and pains, to quicken our desires for that better world, when pain shall be no more!

Let this comfort you:Ā that Jesus is the Great Physician!Ā 

“Great crowds came to Him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at His feet; and He healed them!” Matthew 15:30Ā 

šŸ“œ Psalm 61

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Psalm 61 (ESV)

Lead Me to the Rock

To the choirmaster: withĀ stringed instruments. Of David.

61Ā Hear my cry, O God,
Ā Ā Ā Ā listen to my prayer;
2Ā from the end of the earth I call to you
Ā Ā Ā Ā when my heart isĀ faint.
Lead me toĀ the rock
Ā Ā Ā Ā that is higher than I,
3Ā for you have beenĀ my refuge,
Ā Ā Ā Ā a strongĀ tower against the enemy.

4Ā Let meĀ dwell in your tent forever!
Ā Ā Ā Ā Let me take refuge underĀ the shelter of your wings!Ā Selah
5Ā For you, O God, have heard my vows;
Ā Ā Ā Ā you have given me the heritage of those who fear your name.

6Ā ProlongĀ the life of the king;
Ā Ā Ā Ā may his years endure to all generations!
7Ā May he be enthroned forever before God;
Ā Ā Ā Ā appointĀ steadfast love and faithfulness to watch over him!

8Ā So will I ever sing praises to your name,
Ā Ā Ā Ā as IĀ perform my vows day after day.

The throne of grace

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The throne of grace

(Henry Law, “Family Prayers”)

Holy, holy, holy Lord God Almighty, Heaven and earth are full of Your glory! Blessing and honor and glory and power be to You, O Father of mercies, O God of all grace and love.

We thank You, that, as vile and sin-soiled as we are–we may come into Your immediate presence, and hold this converse with You, and commune with You concerning all ourĀ concerns, all ourĀ sins, andĀ fears,Ā andĀ hopesĀ andĀ desires.Ā 

We are astonished that we, poor sinners on earth, may speak directly to You–our greatĀ and glorious God, on Your throne in the Heaven of heavens! How wondrous the thought thatĀ our poor breathingsĀ may fly on theĀ wings of faith, and have instant access to the ears of Your grace!Ā 

We thank You that, in the multitude of Your tender mercies and the riches of Your pitiful compassion, You have been pleased to erectĀ this throne of graceĀ before which we now most humbly bow. We bless You that here, free grace reigns. We bless You that, at all times and in all places, we have open access toĀ You through the blood of Your dear Son.Ā 

We bless You that theĀ veilĀ is open, and that in His great name we may ever approach and find You . . .
Ā  ready to hear,Ā Ā 
Ā  waiting to be gracious,Ā 
Ā  arrayed in smiles of love,Ā Ā 
Ā  bidding us to touch the scepter of Your sovereign mercy,Ā Ā 
Ā  inviting us to pour out every need and desire of our hearts,Ā Ā 
Ā  and promising to give more than we can ask or think.

Grant, oh grant, that we may be wholly consecrated to You. May we, in spirit, soar farĀ above earth. May our hearts be fast barred against admission of worldly thoughts or cares. Send Your peace, passing all understanding, as a flood into our anxious minds.Ā  May our meditations of You be sweet. May we drink deeply of the refreshing streams proceeding out ofĀ Your throne. May we feast on the heaven-sent manna of Your precious Word, and thus gather strength for the upward race.

Hear us, answer us, bless us we pray. All we ask is in Jesus’ name, and for Jesus’ sake. Amen.

“Therefore let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:16 Ā 

The supplies of His grace and mercy are unexhausted and exhaustless!

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The supplies of His grace and mercy are unexhausted and exhaustless!

(Thomas Guthrie, 1803-1873)

“Fear theĀ LORD, you His saints,Ā for those who fear Him lack nothing.”Ā Psalm 34:9

Myriads ofĀ leavesĀ clothe the forest,Ā 
myriads ofĀ flowersĀ bespangle the meadow,Ā 
myriads ofĀ insectsĀ dance in the sunbeams,Ā 
myriads ofĀ birdsĀ sing in the woodlands,Ā 
myriads ofĀ fishĀ swim in stream and ocean,Ā 
myriads ofĀ starsĀ glitter in the nightly sky–
and every leaf is as perfect in form,Ā 
every flower is as beautiful in colors,Ā 
every living creature is fashioned with such skill, andĀ 
every burning star is guided through space with as much care–
as if it engrossed the entire attention of God, and there was not another but itself within the bounds of His universe!

The number of objects our hearts can hold, or our arms embrace, or our eyes watch–is limited; confined within a narrow range–they areĀ smallĀ at the largest, andĀ fewĀ at the most.Ā 

It is not so with Him who is mighty to save, abundant in goodness and truth.Ā The supplies of His grace and mercy are unexhausted and exhaustless!Ā TheirĀ typeĀ shines in thatĀ SUNĀ which for six thousand years has shed its light . . .
Ā  on seas and continents,
Ā  on crowded cities and lonely solitudes,
Ā  on burning deserts and fields of ice,
Ā  on palaces and cottages,
Ā  on ragged beggars and sceptered kings,
Ā  on all countries and classes of men.
And with fires fed we know not how, the sun shines today as bright as ever–his eye not dim, nor his natural strength abated!

And as this is but an image, and a faint image, of God–then well may his servant assure us, that there shall be no lack to those who fear Him. None–neither for the body nor the soul; neither for time nor eternity!

“My God will meet all your needs according toĀ His glorious richesĀ in Christ Jesus!”Ā Philippians 4:19Ā 

“In Him we have redemption through His blood, the forgiveness of sins, in accordance with theĀ riches of God’s grace that He lavished on usĀ with all wisdom and understanding.” Ephesians 1:7-8Ā 

“In the coming ages He might show theĀ incomparable riches of His grace, expressed in His kindness to us in Christ Jesus!” Ephesians 2:7Ā 

Look up today, O parched plant!

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Look up today, O parched plant!

(Charles Spurgeon)

“I will send down showers in season; there will beĀ showers of blessing.” Ezekiel 34:26

Here isĀ sovereignĀ grace, “IĀ will send down showers.” Is this not sovereign, divine mercy–for who can say, “IĀ will send down showers,” except God? There is only one voice which can speak to the clouds, and bid them beget the rain. “Who sends down theĀ rainĀ upon the earth? Who scatters theĀ showersĀ upon the green herb? Do not I, the Lord?”Ā 
Grace is the gift of God–and is not to be created by man.Ā 

It is alsoĀ neededĀ grace. What would the ground do without showers? You may break the clods, you may sow your seeds–but what can you do without the rain? As absolutely needful is theĀ divineĀ blessing. In vain you labor, until God bestows the plenteous shower, and sends salvation down.Ā 

Then, it isĀ plenteousĀ grace. “I will send downĀ showers.” It does not say, “I will send themĀ drops,” but “showers.” So it is with grace. If God gives a blessing, He usually gives it in such a measure that there is not room enough to receive it. Plenteous grace! Ah! we need plenteous grace . . .
Ā  to keep us humble,
Ā  to make us prayerful,
Ā  to make us holy,Ā 
Ā  to make us zealous,
Ā  to preserve us through this life,
Ā  and at last to land us in Heaven!Ā 
We cannot do withoutĀ saturating showersĀ of grace.Ā 

Again, it isĀ seasonableĀ grace. “I will send down showersĀ in season.”Ā 
What is your season this morning?Ā 
Is it the season of drought? Then that is the season for showers.Ā 
Is it a season of great heaviness and black clouds? Then that is the season for showers.Ā 
“As your days–so shall your strength be.”Ā 

And here is aĀ variedĀ grace. “I will give you showersĀ of blessing.” The word is in the plural. All kinds of blessings God will send. All God’s blessings go together, like links in a golden chain. If He givesĀ convertingĀ grace–He will also giveĀ comfortingĀ grace. He will send “showers of blessing.”Ā 

Look up today, O parched plant, and open your leaves and flowers for a heavenly watering!Ā 

What trash does it appear!

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What trash does it appear!Ā 

(Mary Winslow)Ā 

“The world and its desires pass away, but the man who does the will of God lives forever!” 1 John 2:17Ā 

What a brittle thing is all the glory, wealth, and honor of this vain world! How empty, andĀ what trash does it appear!Ā And yet men sell their souls to grasp it, and at last pass away from it and find it all a phantom. How unceasing is Satan in forever bringing it before our eyes, in some form or other!Ā What is all theĀ pomp and wealth and rank of this poor fleeting world, in contrast with the gloryĀ that shall soon be revealed in all those who love His appearing?

“The spirit of the world is eating out the very heart and life of true godliness!”Ā George Everard

Refined worldlinessĀ is the present snare of the Church of God!”Ā Horatius Bonar

“You adulterous people, don’t you know that friendship with the world is hatred toward God?
Ā Anyone who chooses to be a friend of the world becomes an enemy of God!” James 4:4Ā 

Discontent!

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Discontent!

(Arthur Pink, “Comfort for Christians”)

“I have learned to beĀ contentĀ whatever the circumstances.” Philippians 4:11Ā 

ContentmentĀ is the being satisfied with the sovereign dispensations of God’s providence. It is the opposite of murmuring, which is the spirit of rebellion–theĀ clayĀ saying to theĀ Potter, “Why have You made me thus?” Instead of complaining at his lot–a contented man is thankful that his condition and circumstances are no worse than they are.Ā 

Discontent!Ā Was there ever a time when there was so much discontent and restlessness in the world, as there is today? We very much doubt it. Despite our boasted progress, the vast increase of wealth, the time and money expended daily in pleasure–discontent is everywhere! No class is exempt. Everything is in a state of flux, and almost everybody is dissatisfied. Many even among God’s own people are affected with the evil spirit of this age.

Contentment!Ā Is such a thing realizable, or is it nothing more than a beautiful ideal, a mere dream of the poet? Is it attainable on earth, or is it restricted to the inhabitants of Heaven? If feasible here and now–may it be retained, or are a few brief moments or hours of contentment the most that we may expect in this life?

The force of Paul’s statement will be better appreciated, if his condition and circumstances at the time he made it, are kept in mind. When the apostle wrote the words, he was not luxuriating in a special suite in the Emperor’s palace–but was in prison “in chains”. The contentment which Paul enjoyed, was not the result of congenial and comfortable surroundings. Most people suppose that contentment is impossible, unless one can have the desires of the carnal heart gratified. A prison is the last place to which they would go, if they were seeking a contented man. This much, then, is clear–contentment comes from within and not without; it must be sought from God, not in creature comforts.

Now, there is a vast difference between precept and practice, between the ideal and the realization. But in the case of Paul, contentment was an actual experience! It wasĀ something he hadĀ learned in the school of Christian experience.

“Keep your lives free from the love of money and beĀ contentĀ with what you have, because God has said–Never will I leave you; never will I forsake you.” Hebrews 13:5

God is too kind to punish the ungodly!

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God is too kind to punish the ungodly!

(A.W. Tozer)

God’s justice stands forever against the unrepentant sinner in utter severity!

The vague and tenuous hope thatĀ God is too kind to punish the ungodlyĀ has becomeĀ a deadly opiate for the consciences of millions!Ā It hushes their fears and allows them to practice all kinds of iniquity–while damnation draws every day nearer, and the command to repent goes unregarded. As responsible moral beings, we dare not so trifle with our eternal future!

“On the wicked He will rain fiery coals and burning sulfur; a scorching wind will be their lot!” Psalm 11:6Ā 

“Woe to the wicked! Disaster is upon them!” Isaiah 3:11Ā 

“They always heap up their sins to the limit. But wrath has come upon them to the utmost!” 1 Thessalonians 2:16Ā 

“They called to the mountains and the rocks: Fall on us and hide us from the face of Him who sits on the throne and fromĀ the wrath of the Lamb!Ā For the great day of their wrath has come, and who can stand?” Revelation 6:16-17Ā 

“He, too, will drink of the wine of God’s fury, which has been poured full strength into the cup of His wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb!” Revelation 14:10Ā 

A subtle leaven which the heart is always ready to receive!

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AĀ subtle leavenĀ which the heart is always ready to receive!

(J.C. Ryle, “The Gospel of Luke” 1858)

“Beware of theĀ leaven of the Pharisees–which isĀ hypocrisy. For there is nothingĀ coveredĀ that will not be revealed, norĀ hiddenĀ that will not be made known.” Luke 12:1-2

The first thing that demands our attention in these verses, isĀ Christ’s warning against hypocrisy.Ā 

This is aĀ warningĀ of which the importance can never be overrated. It was delivered by our Lord more than once, during His earthly ministry. It was intended to be a standing caution to His whole church in every age, and in every part of the world.Ā 

It was meant to remind us thatĀ the principles of the Pharisees are deeply ingrained in human nature–and that Christians should be always on their guard against them. Hypocrisy isĀ aĀ subtle leavenĀ which the heart is always ready to receive!Ā It is a leaven which once received into the heart, infects the whole character of a man’s Christianity. Of this leaven, says our Lord, in words that should often ring in our ears–of this leaven,Ā beware!

Let us ever nail this caution in our memories, and bind it on our hearts.Ā The plague is around us on every side!Ā The danger is at all times. What is the essence of Romanism, and formalism, and ceremonialism? What is it all, but the leaven of the Pharisees under one shape or another?Ā The Pharisees are not extinct!Ā Pharisaism lives still.

If we would not become Pharisees–then let us cultivate a ‘heart religion’. Let us realize daily that the God with whom we have to do, looks far below the outward surface of our profession, and that He measures us by the state of our hearts. Let us beĀ realĀ andĀ trueĀ in our Christianity. Let us abhor all part-acting, and affectation, and semblance of devotion–put on for public occasions, but not really felt within.Ā 

Our hypocrisy may deceive man, and get us the reputation of being very religious–but it cannot deceive God. “For there is nothing covered that will not be revealed, nor hidden that will not be made known.”Ā 

Whatever we are in religion–let us never wear a cloak or a mask of religion.

“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give an account!” Hebrews 4:13Ā 

I desire that this may be the text at my funeral

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“The Aged Christian’s Final Farewell to the World and its Vanities” John Whitson, 1558-1629)

I desire that this may be the text at my funeral: Psalm 42:2, “My soul thirsts for God, for the living God. When can I go and meet with God?”

Oh! when shall I ascend to the eternal throne of blessedness, where no comforts are lacking?

When shall I be covered with the glorious robe of immortality, and shine in the brightness of my Redeemer’s innocence?

When shall I behold the lovely face of my Lord and dwell in the courts of His holy temple, where . . .
all tears shall be wiped away from my eyes,
all sorrows removed from my heart,
and all sins and spots are done away?

Where I shall exchange the dross of this world, for true and durable riches!

Where, instead of these earthly riches which moth and rust corrupt–I shall enjoy the heavenly riches of perfect peace and good conscience, never to be lost!

Instead of these false and flattering honors, I shall enjoy everlasting glory, and be admitted into the fellowship of my Redeemer to reign with Him in His glorious kingdom!

Instead of vain and momentary pleasures, I shall be filled with fullness of joy and be ravished with those delights which neither eye has seen, nor ear heard, nor has it entered into the heart of man to conceive!

Instead of this dark and cloudy knowledge, I shall have my heart enlightened with the beams of the true light!

Instead of this feeble strength, I shall be endowed with the might of angels!

Instead of this transitory health, I shall enjoy a powerful and immortal vigor!

Instead of this fading beauty, I shall be adorned with the loveliness of Christ’s spouse!

Instead of long life, I shall be crowned with life eternal!

We shall sing, Holy! Holy! Holy! Lord God almighty! Heaven and Earth are full of your glory. Glory be to You, O Lord, most High.

And now, as the deer pants for the water-brooks, so longs my soul after You, O God!
O that I had wings like a dove, that I might fly away and be at rest!
For whom have I in Heaven but You–and who is there upon earth that I desire but You?
My heart and my strength fail me, but God is the strength of my heart, and my portion forever!

The sweetest and the loudest note in our songs of praise should be . . .

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The sweetest and the loudest note in our songs of praise should be . . .

(Charles Spurgeon)Ā 

“O that we would praise the Lord for His goodness, and for His wonderful works to men.” Psalm 107:8

If weĀ complainedĀ less andĀ praisedĀ more–we would be happier, and God would be more glorified.Ā 

Let us daily praise God forĀ common mercies. They areĀ commonĀ as we frequently call them, and yet soĀ priceless, that when deprived of them–we imagine that we are ready to perish! Let us bless God . . .
Ā  for theĀ eyesĀ with which we behold the sun;
Ā  for theĀ healthĀ andĀ strengthĀ to walk abroad;
Ā  for theĀ breadĀ we eat;
Ā  for theĀ clothingĀ we wear;
Ā  for public and religiousĀ liberty;
Ā  for friends and family associations; and
Ā  for countless other comforts and blessings.Ā 

Let us praise Him, in fact, for everything which we receive from His bounteous hand; for we deserve little, and yet are most plenteously endowed.Ā 

But beloved,Ā the sweetest and the loudest note in our songs of praise should beĀ ofĀ redeeming love!Ā God’s redeeming acts towards His chosen people, are forever the favorite themes of their praise. If we know what redemption means, let us not withhold our sonnets of thanksgiving.

We have been redeemed from the power of our corruptions, and uplifted from the depth of sin in which we were naturally plunged.Ā 

We have been led to the cross of Christ, and our shackles of guilt have been broken off.

We are no longer slaves of sin–but children of the living God.

We shall shortly be presented before the eternal throne without spot or wrinkle or any such thing.Ā 

Shall we not unceasingly give thanks to the Lord our Redeemer?Ā 

Child of God, can you be silent?Ā 

Awake, awake, O inheritors of eternal glory, and cry out with David, “Bless the Lord, O my soul, and all that is within me–bless His holy name!”

You are absolutely beautiful, My beloved!

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You are absolutely beautiful, My beloved!

(Charles Spurgeon)Ā 

You are absolutely beautiful, My beloved!Ā There is no spot in you!” Song of Solomon 4:7Ā 

The Lord’s admiration of His Church is very astonishing, and His description of her beauty is very glowing. She is not merelyĀ beautiful–but “absolutely beautiful.” He views her in Himself, washed in His sin-atoning blood, and clothed in His meritorious righteousness–thus He considers her to be full of loveliness and beauty. No wonder that such is the case–since it is but His own perfect excellency that He admires; for the holiness, glory, and perfection of His Church–are His own glorious garments on the back of His own well-beloved spouse!

Nor is the ChurchĀ barelyĀ lovely, she isĀ superlativelyĀ so. Her Lord styles her the “most beautiful of women.” Song of Solomon 1:8Ā 

She has a real worth and excellence which cannot be rivaled by all the nobility and royalty of the world. If Jesus could exchange His elect bride for all the angels in Heaven–He would not, for He puts her first and foremost, “most beautiful of women.” She far outshines the stars!

Nor is this an opinion which He is ashamed of, for He invites all men to hear it. He sets a “behold” before it, a special note of exclamation, inviting and arresting attention. “Behold! How beautiful you are, My beloved, how beautiful!” (Song of Solomon 4:1). His opinion He publishes abroad even now, and one day from the throne of His glory He will avow the truth of it before the assembled universe.Ā “Arise, my darling, my beautiful one, and come with Me!”Ā will be His solemn affirmation of the loveliness of His elect!

“Christ loved the church and gave Himself up for her Ā to make her holy, cleansing her by the washing with water through the Word,Ā and to present her to Himself asĀ a radiant church, without stain or wrinkle or any other blemish, but holy and blameless!”Ephesians 5:25-27Ā 

“The king is enthralled by your beauty!”Ā Psalm 45:11Ā 

Extremely derogatory to human pride!

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Extremely derogatory to human pride!Ā 

(Stephen Tyng, “Christ is All”)Ā 

“In hisĀ pride, the wicked does not seek God; in all his thoughts, there is no room for God!” Psalm 10:4Ā 

Sin has entirely perverted the nature of man.Ā 

The carnal mind is opposed to God in its . . .Ā 
Ā  judgments,Ā 
Ā  tastes,Ā 
Ā  desires,
Ā  pursuits.Ā 

God demands that guilty man . . .Ā 
Ā Ā  sacrifice his own imaginaryĀ independence,Ā 
Ā Ā  renounce his own fanciedĀ excellence, andĀ 
Ā Ā  acknowledge his personalĀ unworthiness,Ā 
before he can be received into the family of God.Ā 

Such demands seemĀ extremely derogatory toĀ human pride. For this reason, multitudes reject all the offers of the Gospel, and treat with contempt those who yield to the invitations which they themselves despise, and submit to the motives which they renounce, as deluded and degraded people.

“The day is coming whenĀ your pride will be brought lowĀ and the Lord alone will be exalted.” Isaiah 2:11

“The Lord Almighty has done it toĀ destroy your prideĀ and show His contempt for all human greatness.” Isaiah 23:9

The Lord detests all the proud of heart. Be sureĀ of this: They will not go unpunished.” Proverbs 16:5

This makes us prize the gospel, embrace the Savior, and fly to His cross!

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This makes us prize the gospel, embrace the Savior, and fly to His cross!

(Letters of John Berridge, 1716-1793)

Dear Sir,Ā 
In November I gathered strength enough to preach, and through mercy have continued preaching ever since. For the last month I have shared with my neighbors in a bad cold, which has kept me wheezing and coughing, and pulled me down, but not laid me up.Ā 

Oh, how needful is theĀ furnace, both to reveal our dross, and to purge it away! How little do we know of ourselves, of the pride, sensuality, and idolatry of our hearts–until the Lord lays us on a bed of suffering, and searches all our inward parts with His candles. My heart, I knew, was bad enough, but I scarcely thought there was half the baseness in it which I find, and yet I know not half its plague!Ā 

How sweet is the mercy of God, and how rich is the grace of Jesus–when we have had an awful peep into our hearts!Ā This makes us prize the gospel, embrace the Savior, and fly to His cross!Ā At times I am so overwhelmed with the filth and mire of my nature, that I can scarcely look through it unto Jesus. And when he has put on a little of his eye-salve, and scoured the scales off my eyes–I stand amazed to think that He can touch such a leper! And yet where the sun shines clear for a season, and my dung-hill is covered with snow, I forget my leprosy, or become a leper only in notion. I think it perhaps, but do not feel it, nor am I humbled by it. What a heap of absurd contradiction is man!Ā 

After an affliction, I think I can say with David: It is good for me to have been afflicted. I can see and feel some profit attending it. Indeed, I never grow really wiser or better, unless when I am baptized both with theĀ Holy SpiritĀ and withĀ fire. If the Dove comes without a furnace, my heart is soon lifted up; pride steals in, and Heaven’s blessed beams turn everything sour within me! We learn nothing truly of ourselves, or of grace, but in a furnace.

The heaviest afflictions on this side of Hell are less, far less than my iniquities have deserved! Oh, boundless grace! The chastening rod of a reconciled Father, might have been the flaming sword of an avenging Judge! I might now have been weeping and wailing with devils and damned spirits in Hell! I will bear the indignation of the Lord, because I have sinned against Him. It is of His mercy alone, that I am not consumed!

All that we see within is foul, ugly and grim!

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All that we see within is foul, ugly, and grim!

(Frank Hall)

“You are complete in Him!” Colossians 2:10Ā 

Oh desponding Christian, is not your grief caused by looking within yourself? Is not that miserable feeling of failure and disappointment, caused by your strange fixation upon your hollow heart of iniquity? You lookĀ within, hoping to find something good, something pure, something precious, something clean–but what do you see?Ā Nothing but sin!Ā To stare into one’s self–is to stare into a bottomless pit of despair and hopelessness! “The human heart is the most deceitful of all things, and desperately wicked!” Jeremiah 17:9

Will we ever learn this? There is nothingĀ withinĀ usĀ to give us hope, rest, or peace. Have we ever found anythingĀ within usĀ that gave us joy? Of course not! Then why do we continue toĀ stare into the darkness?Ā All that we see within is foul, ugly, and grim!Ā One glance within ought toĀ sickenĀ us. We would sooner find diamonds in a dunghill or roses growing in a sewer–than find goodness dwelling within!

In ourselves we are sinful, guilty, and vile! But bless God forever!Ā 
OurĀ standingĀ before God is not in ourselves; it’s in Christ! He is . . .
Ā  our Salvation,
Ā  our Righteousness,Ā 
Ā  our Hope,
Ā  our Holiness, and
Ā  our Acceptance with God!Ā 

Change the direction of your gaze–and look up! Stop staring into the empty void of your heart–and fix your eyes upon Jesus your Lord, in whom all fullness dwells. Our hope is not within, but without, seated at the right hand of the Father! Lift up your head that is bowed down with guilt and shame! Behold Christ your Savior! Behold your glorious Redeemer! Bid sorrow goodbye and fear depart! Rejoice, for “YouĀ areĀ complete in Him!”Ā 

Believers are perfect in Christ. To be complete in Christ is to be perfect in Christ. Perfect is not something that we will be, or strive to be–but something that we are right now, by virtue of our eternal union with God’s darling Son.Ā 

Brothers and sisters in Christ, we are, by the free grace of God, complete in Christ our Savior!Ā 
We lack nothing!Ā 
All that HeĀ is–we are in Him!Ā 
All that HeĀ has–we have in Him!
All that He hasĀ done–we’ve done in Him!Ā 
We possess the infinite fullness of eternal life and everlasting salvation in Jesus Christ our Lord!

We are completelyĀ righteousĀ in Him!
We are completelyĀ holyĀ in Him!
We are completelyĀ forgivenĀ in Him!
We are completelyĀ acceptedĀ in Him!Ā 
We are completely, everlastingly, perfectlyĀ sinlessĀ in Him!

“Let us fix our eyes on Jesus!” Hebrews 12:2Ā 

“For every look at SELF–take ten looks at CHRIST!ā€Ā –Ā Robert Murray M’Cheyne

Christ’s sympathy!

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Christ’s sympathy!

(Octavius Winslow, “The Tears of Christ”)Ā 

“Jesus wept!”Ā John 11:35Ā 

The Creator of all worlds, the Author of all beings, the Upholder of the universe–raining tears of human woe and sympathy upon a grave!Ā 

Oh, there lives not a being in the universe who can enter into our bereavements with the sympathy, the support, and the soothing of Christ!Ā 

They wereĀ tears of sympathy. His heart was touched, deeply touched, with sympathy for the sorrow of others. He wept because the mourning sisters wept. He mingled His tears with theirs.Ā 

This is true sympathy,Ā “weeping with those who weep,”Ā making their sorrow our own. How really our Lord does this with His people. So completely is He our Surety–that He takes our sins and infirmities, our trials and sorrows upon Himself, as if they were all and entirely His own. Our sins were so completely laid upon Him–that not one remains charged to the account of those who believe in Jesus.Ā 

Our present griefs are so entirely absorbed in Him, that,Ā 
Ā  softened by His love,
Ā  soothed by His sympathy,
Ā  supported by His grace–Ā 
the trial is welcome,Ā 
the affliction is sweet, andĀ 
the rod of a Father’s chastening, buds and blossoms into delectable fruit.Ā 

Bereaved mourner, the sympathy of Christ is yours! The same Savior who wept at the grave of Bethany, now shares your grief. Do not imagine that your sorrow is isolated, or that your tears are forbidden or unseen. You have a merciful and faithful High Priest who is touched with your present calamity.Ā 

There exists no sympathy . . .Ā Ā 
Ā  so real,Ā 
Ā  so perceptive,Ā 
Ā  so deep,Ā 
Ā  so tender,Ā 
Ā  so sanctifying–Ā 
asĀ Christ’s sympathy.Ā 

If your heavenly Father has seen it wise and good to remove from you theĀ spring of human pity–it is but that He may draw you closer beneath the wing of Jesus’ compassion, presence and love.Ā 

O child of sorrow, will not this suffice, that you possess Christ’s sympathy–as immeasurable and exhaustless as the ocean–as exquisite and changeless as His being! Yield your heart to His rich compassion!Ā 

Will Jesus be regardless of what I feel, and the sorrows under which I groan? Oh no! TheĀ sighĀ that bursts in secret from my heart is not secret to Him; theĀ tearĀ that is my food day and night and dropsĀ unperceived and unknown–is known and remembered by Him!Ā 

“Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses!” Hebrews 4:14-15Ā 

“You keep track of all my sorrows. You have collected all my tears in Your bottle. You have recorded each one in Your book.”Ā Psalm 56:8

Growing in grace

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Growing in grace

(Thomas Moor, “Counsels and Thoughts for the Spiritual Life of Believers” 1882)

Remember that among your chief thoughts of the Lord Jesus, one must ever have a prominent place: that He is ever looking down upon you and watching you with tenderest love, and ordering all things for your good.Ā 

Sometimes it is spiritualĀ medicine, at other times it is spiritualĀ nourishment–but at all times it is spiritual good, and just what is best for you. He sees and knows just what is best for each day and hour. So, always when you think of Him, think of Him as thus looking down upon you and ever caring for you.

The Holy Spirit is ever leading us toĀ thinkĀ of Christ and toĀ liveĀ for Christ and continually toĀ lookĀ to Christ.

The natural mind makesĀ selfĀ the center, and self the end.Ā 
The spiritual mind makesĀ ChristĀ the center, and Christ the end.Ā 
The more we seek Christ, and the less we seek self–the more we please Him.

Christ is the source and end both ofĀ graceĀ on earth andĀ gloryĀ in Heaven.Ā 
Grace in the heart, is glory in its beginnings.Ā 
Glory in Heaven, is grace in its full consummation.Ā 

Growing in graceĀ is living more upon Christ, and living more for Christ, and growing more like Christ.

To learn of Christ and live upon Christ, is the highest experience of the soul here or hereafter!

šŸ“œ Precious Proverbs: Vomit

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Proverbs 26:11Ā (ESV)

Like a dog that returns to his vomit is a fool who repeats his folly.

My Thoughts šŸ’­Ā 

Wow, what an amazing word picture! Some of these proverbs just stick in your mind and heart (especially if you’ve had a dog.) It’s just so accurate and so full of His Wisdom that you can’t help but fall on your knees and ask once again for forgiveness.

Ā šŸ™ Prayer 4 2day!Ā 

Loving Saviour, i don’t deserve the smallest of your mercies, and yet you continue to love, sustain and bless me in immeasurable ways!

Your love is blind to all of my faults, and ugly sides. I pray that You would work through me to love others compassionately and patiently. Amen.

Bring nothing but your sins and miseries!

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Bring nothing but your sins and miseries!

(Thomas Wilcox)

“What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God and is by faith.” Philippians 3:8-9Ā 

When you come to Christ–you must leave behind you:
Ā  all your own righteousness,
Ā  all your own holiness,Ā 
Ā  all your own sanctification,
Ā  all your own duties,Ā 
Ā  all your own tears,Ā 
Ā  all your own repentings, etc.Ā 
Oh, this is hard!Ā 

You mustĀ bring nothing but your sins and miseriesĀ to Him. Otherwise, Christ is not fit for you–nor you for Christ!

šŸ“œ Precious Proverbs: The Unreliable Person

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Proverbs 25:19Ā (NLT)

Putting confidence in an unreliable person in times of trouble is like chewing with a broken tooth or walking on a lame foot.

My Thoughts šŸ’­Ā 

Ouch! We all know how much it hurts when we fail to put our trust in faithful brothers and sisters in Christ, it can really hurt us.

Ā šŸ™ Prayer 4 2day!Ā 

Holy Father, forgive us when we’ve been the unreliable friend, help us to walk in your Spirit and show your steadfast love to others, in Jesus name, amen.