iChristian

We should learn a lesson from the old heathen artist!

(J.R. Miller, “Daily Bible Readings in the Life of Christ” 1890)

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“In the days of King Herod of Judea, there was a priest named Zechariah . . . and his wife Elizabeth . . . Both of them were upright in the sight of God, observing all the Lord’s commandments and regulations blamelessly.” Luke 1:5-6

This is a beautiful thing which God said of them. Yet, after all, that is the test which every life must endure. It is not enough to have human commendation. The question is: How do we stand before God? How does our life appear to Him? It does not matter how men praise and commend us, if God seesthat we are living wrong. The Pharisees were righteous before men; but if you would see how they stood in God’s eye, read the twenty-third chapter of Matthew: “You snakes! You brood of vipers! How will you escape being condemned to Hell!” (verse 33)

We are in reality, just what we are before God—nothing less, nothing more! The question we should always ask ourselves is, “What does God think of me?” If we would meet His approval, we must first have our hearts right–and then we must be blameless and upright in every part of our life.

One of the old heathen artists was chiseling the back part of his marble statue with great pains. “Why do you carve the tresses on back of the head of your statue so carefully?” asked one; “it will stand high in its niche against the wall, and no one will ever see its back.” “The gods will see it!” was the reply.

We should learn a lesson from the old heathen artist! We should do our work just as honestly, where it will be covered up and never seen by human eyes–as where it is to be open to the scrutiny of the world. For God will see it! We should live just as purely and beautifully in secret, as in the glare of the world’s gaze! 

There really is no such thing as secrecy in this world. We imagine that no eye is looking, when we are not in the presence of men. But really, we always have a spectator–we are living all our life in the presence God Himself! We should train ourselves, therefore, to live for the Divine eye in all that we do–that our life may stand the Divine inspection, and that we may have the approval and commendation of God Himself!

“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account!” Hebrews 4:13

Our words and deeds are irrevocable

(J.R. Miller, “Devotional Hours with the Bible”)  LISTEN to audio!  Download audio

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“But I tell you that men will have to give account on the day of judgment for every careless word they have spoken!” Matthew 12:36 

We cannot recall any word we have spoken. It may be a false word or an unkind word–a word which will blast and burn! Instantly after it has been spoken, we may wish it back and may rush after it and try to stop it–but there is no power in the world that can unsay the hurtful word, or blot it out of our life!

It is just so with our acts. A moment after we have done a wicked thing, we may bitterly repent it. We may be willing to give all we have in the world to undo it, to make it as though it never had been. But in vain. A deed done takes its place in the universe as a fact, and never can be recalled. 

We should be sure before we speak a word or do an act that it is right, that we shall never desire to have it recalled–for when once we have opened our lips, or lifted our hand, there will be no unsaying or undoing possible.

Our words and deeds are irrevocable. We cannot recall anything we have done, neither can we change it. But by other words and deeds, we may in some measure modify the effect of that which we cannot blot out. Paul could not undo his persecutions of Christians–but by a life to devotion to Christ’s cause–he could in a sense make reparation for the terrible harm he had done. 

Just so, we cannot undo the wrong things we have done–but we should strive to set in motion other influences which may at least compensate in some sense for the harm they have wrought. We cannot unsay the sharp word which wounds our friend’s heart–but we can by kindness and loyal devotion, yet bring good and blessing to his life.

Something to ponder
“There is no surer characteristic of a sincere lover of Christ, than a habitual desire to be like Christ, and an ardent zeal to promote His glory!” Archibald Alexander, 1772-1851

Do we love the Word?

(Thomas Watson, 1620-1686, “The Godly Man’s Picture Drawn with a Scripture Pencil“)

A godly man is a lover of the Word of God. Christ is the fountain of living water, the Word is the golden pipe through which it runs! 

A godly man diligently reads the Word of God. The noble Bereans “searched the Scriptures daily” (Acts 17:11). Apollos was mighty in the Scriptures (Acts 18:24). The Word is the field where the Pearl of Great Price is hidden. How we should dig for this pearl! A godly man’s heart is the library to hold the Word of God; it dwells richly in him (Colossians 3:16). By diligent conversing with Scripture, we may carry a Bible in our heads!

A godly man frequently meditates on the Word of God. “Oh, how I love your law! I meditate on it all day long.” (Psalm 119:97). A pious soul meditates on the truth and holiness of the Word. He not only has a few transient thoughts, but leaves his mind steeping in the Scripture. By meditation, he sucks honey from this sweet flower, and ruminates on holy truths in his mind.

A godly man delights in the Word of God. It is his recreation. “When your words came, I ate them; they were my joy and my heart’s delight” (Jeremiah 15:16). Never did a man take such delight in a dish that he loved, as the prophet did in the Word. And indeed, how can a saint choose but take great pleasure in the Word? All of his eternal hopes are contained in it. Does not a son take pleasure in reading his father’s will and testament, in which he bequeaths his estate to him? “I delight in your commands because I love them! (Psalm 119:47) 

A godly man hides the Word of God. “Your word have I hidden in my heart” (Psalm 119:11)–as one hides a treasure so that it should not be stolen. The Word is the jewel; the heart is the cabinet where it must be locked up. Many hide the Word in their memory–but not in their heart. And why would David enclose the Word in his heart? “That I might be kept from sinning against You.” As a man would carry an antidote about him when he comes near an infected place, so a godly man carries the Word in his heart as a spiritual antidote to preserve him from the infection of sin. Why have so many been poisoned with error, others with moral vice–but because they have not hidden the Word as a holy antidote in their heart!

Do we love the Word? 
When we need direction, do we consult this sacred oracle? 
When we find corruptions strong, do we make use of this “sword of the Spirit” to hew them down? 
When we are disconsolate, do we go to this bottle of the water of life for comfort? 
Then we are lovers of the Word! 

“I love your commands more than gold, more than pure gold!” (Psalm 119:127)

I belong to the church; I suppose I am a Christian

(J.C. Ryle, “Are You Born Again?“)

Are you born again? This is one of life’s most important questions. Jesus Christ said, “Unless a man is born again, he cannot see the kingdom of God!” John 3:3

It is not enough to reply, “I belong to the church; I suppose I am a Christian.” Thousands of nominal Christians show none of the signs of being born again which the Scriptures have given us in the First Epistle of John.

“No one who is born of God will continue to sin” 1 John 3:9 

“We know that anyone born of God does not continue to sin” 1 John 5:18

A person who has been born again, or regenerated, does not habitually commit sin. He no longer sins with his heart and will and whole inclination. There was probably a time when he did not think about whether his actions were sinful or not, and he did not always feel grieved after doing evil. There was no quarrel between him and sin; they were friends. But the true Christian . . .
  hates sin, 
  flees from sin, 
  fights against sin,
  considers sin his greatest plague,
  resents the burden of sin’s presence,
  mourns when he falls under sin’s influence, 
  and longs to be completely delivered from sin. 

Sin no longer pleases him, nor is it even a matter of indifference to him; it has become the horrible thing which he hates. However, he cannot eliminate its presence within him.

If he said that he had no sin, he would be lying, 1 John 1:8. But he can say that he hates sin, and that the great desire of his soul is not to commit sin at all. He cannot prevent bad thoughts from entering his mind, or shortcomings, omissions, and defects from appearing in both his words and his actions. He knows that “we all stumble in many ways,” James 3:2. But he can truly say in the sight of God, that these things cause him grief and sorrow, and that his whole nature does not consent to them. What would the apostle say about you? Are you born again?

“No one who lives in Him keeps on sinning. No one who continues to sin has either seen Him or known Him. Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as He is righteous.” 1 John 3:6-7 

A poor shoemaker in his dreary little shop

(J.R. Miller, “The Wider Life” 1908)  LISTEN to audio!  Download audio

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“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” 2 Corinthians 4:16

“For our perishable earthly bodies must be transformed into heavenly bodies that will never die!” 1 Corinthians 15:53

The lesson of the imperishable life, has a special application to those who suffer from sickness or from any bodily affliction. It will help us to endure physical sufferings quietly and unmurmuringly, if we will remember that it is only the outward man that can be touched and affected by these experiences, and that the inward man may not only be kept unharmed, but may be growing all the while in beauty and strength, being spiritually renewed through pain and suffering.

A poor shoemaker in his dreary little shop in a great city, one day noticed that there was one little place in his dark room, from which he could get a view of green fields, blue skies and faraway hills. He wisely set up his bench at that point, so that at any moment he could lift his eyes from his dull work–and have a glimpse of the great, beautiful world outside. 

Just so, from the darkest sick-room, and from the midst of the keenest sufferings, there is always a point from which we can see the face of Christ and have a glimpse of the glory of Heaven. If only we will find this place and get this vision, it will make it easy to endure even the greatest suffering.

“For we know that when this earthly tent we live in is taken down–when we die and leave these bodies–we will have a home in heaven, an eternal body made for us by God Himself and not by human hands. We grow weary in our present bodies, and we long for the day when we will put on our heavenly bodies like new clothing.” 2 Corinthians 5:1-2

Sickness is discouraging and is hard to bear. But we should remember that the doing of the will of God is always the noblest, holiest thing we can do any hour–however hard it may be for us. If we are called to suffer, let us suffer patiently and sweetly. Under all our sharp trials, let us keep the peace of God in our hearts. The outward man may indeed decay, but the inward man will be renewed day by day.

They play with fire, and wonder why they are burned!

(J.R. Miller, “The Way of Safety“, 1912)  LISTEN to audio!  Download audio

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“Who can understand his errors? Cleanse me from hidden faults. Keep back your servant also from presumptuous sins; let them not have dominion over me. Then will I be blameless, innocent of great transgression.” Psalm 19:12, 13

Here the Psalmist prays to be kept from committing presumptuous sins. He knows the danger there is in such sins, and so pleads to be held back from them–that is, from willful, conscious, high-handed sins.

Mark the teaching, too, that these presumptuous sins spring out of the minute hidden faults. From hidden, obscure, undiscovered faults–come presumptuous sins. 

A slight moral weakness–grows into an evil tendency; 
and the evil tendency indulged–develops into a loathsome vice; 
and the loathsome vice–ripens into a presumptuous sin! 

We need to guard against carelessness concerning ‘little sins’. 
The hidden fault lurking in the nature, may grow into a presumptuous sin!

   Sow a thought–and you will reap an act; 
   sow an act–and you will reap a habit; 
   sow a habit–and you will reap a character; 
   sow a character–and you will reap a destiny!

The course of sin is terrible! The little beginnings of sin, grow into appalling consequences! Be afraid of little sins and temptations.

There are some people who are always courting danger. Sin seems to have a fascinationfor them. One of the petitions of the Lord’s Prayer is, “Lead us not into temptation.” To expose ourselves needlessly to temptation, is presumption! Yet there are many who do this. They play with fire, and wonder why they are burned! They dally with ‘little sins’, and end in shameful degradation at the last! They pay the penalty in moral and spiritual ruin. 

God-pardoned, God-reconciled, Sin-delivered, God-arrayed, Heaven-entitled souls!

(Archibald Brown, “What Christ Has Done for Me!” 1872)  LISTEN to audio!  Download audio

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“Come and hear, all you who fear God, and I will declare what He has done for my soul!” Psalm 66:16

No one word can fully express all that God has done for my soul, though in general it may be described as saved. Saved! Ah, that is a grand word worthy of being written in letters of gold! A saved soul includes many things–I can only mention them:

1. A saved soul is a God-pardoned soul. All its sins are forgiven, and its iniquities are drowned in that deluge of pardoning love that rises high above the topmost peaks of all its mountain sins!

2. A saved soul is a God-reconciled soul. Once at enmity, God and the sinner are now at peace. All differences are at an end. The prodigal sinner has been embraced and kissed by the father. The rebel has thrown down his weapons, and bent his knee to the Monarch–and the Monarch has raised him up, and with a smile of love, has put him among His children. If I may so express it, God and the sinner have met and shaken hands beneath the shadow of the cross! They are at at-one-ment there.

3. A saved soul is also a sin-delivered soul. This is something more than pardon, or reconciliation. It is a higher blessing. Pardon remits the punishment of sin, but leaves the guilt of sin. But justification acquits the person of every charge. Believer, your sins are not merely forgiven–but they are done away with, put out of sight, removed from you as far as the remotest east is from the extreme west! In the eye of God, you are as guiltless as His spotless Son! “You are altogether beautiful, My love; there is no flaw in you!” Song of Songs 4:7 

4. A saved soul is also a God-arrayed soul. This is higher still. The former blessing was a negation of guilt, this is a possession of righteousness. A righteousness, mark you, that is not capable of improvement, but a righteousness that is superlative in its quality–it is the righteousness of God Himself! A saved soul, even to the omniscient eye of Deity, is not only without spot or wrinkle or any such thing–but it is altogether lovely and glorious, robed in the splendor of “Jehovah Tsidkenu”–“The Lord our Righteousness!”

5. A saved soul is a Heaven-entitled soul. This crowns all. Not merely am I delivered from Hell, but in my hand is placed a title-deed to eternal glory! This is no fiction or flight of imagination, but a blessed fact. Possessed by every saint, is a title to Heaven that God Himself will declare to be valid to all eternity. 

Now believer, if all these things are included in what God has done for our souls, then did I not say rightly that many words were necessary to describe the work? Let us then, as God-pardoned, God-reconciled, Sin-delivered, God-arrayed, Heaven-entitled souls–call on all, far and near, to come and listen to our joyous tale.

God looks upon His redeemed people as the masterpieces of His love and power; and He will before assembled worlds exhibit us as the grandest trophies Heaven contains!

The rose taught me a lesson

(J.R. Miller, “Miller’s Year Book–a Year’s Daily Readings”)  LISTEN to audio!  Download audio

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“Turn my eyes from looking at what is worthless.” Psalm 119:37 

We must be always turning–if we would keep our life true and according to God’s commandments. 

There are some flowers which always turn toward the sun. There was a little potted rose-bush in a sick-room which I visited. It sat by the window. One day I noticed that the one rose on the bush was looking toward the light. I referred to it, and the sick woman said that her daughter had turned the rose around several times toward the darkness of the room–but that each time the little flower had twisted itself back, until again its face was toward the light. It would not look into the darkness.

The rose taught me a lesson: never to allow myself to look toward any evil, but instantly to turn from it. Not a moment should we permit our eyes to be inclined toward anything sinful. To yield to one moment’s sinful act, is to defile the soul. One of the main messages of the Bible is, “Turn from the wrong, the base, the crude, the unworthy–to the right, the pure, the noble, the godlike!” We should not allow even an unholy thought to stay a moment in our mind–but should turn from its very first suggestion, with face fully toward Christ, the Holy One.

“I will set before my eyes no vile thing!” Psalm 101:3

“Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy, think about such things!”Philippians 4:8

Our thorn!

(J.R. Miller, “The Building of Character” 1894)  LISTEN to audio!  Download audio

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“Lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.” 2 Corinthians 12:7

Paul tells us that his “thorn” was given to him–to keep him humble, and save him from spiritual peril. Without it, he would have been exalted above measure and would have lost his spirituality. We do not know how much of his deep insight into the things of God, and his power in service for his Master–Paul owed to this torturing “thorn”. It seemed to hinder him, and it caused him incessant suffering–but it detained him in the low valley of humility, made him ever conscious of his own weakness and insufficiency, and thus kept him near to Christ whose home is with the humble.

There are few people who have not some “thorn” rankling in their flesh: 
in one it is an infirmity of speech; 
in another an infirmity of sight; 
in another an infirmity of hearing. 

Or it may be lameness; 
or a slow but incurable disease; 
or constitutional timidity, 
or excessive nervousness; 
or a disfiguring bodily deformity; 
or an infirmity of temper. 

Or it may be in one’s home–which is cold, unloving, and uncongenial;
or it may be some moral failure; 
or it may be a bitter personal disappointment through untrue friendship or unrequited love. 

Who has not his thorn?

We should never forget that in one sense, our thorn is a “messenger of Satan,” who desires by it:
  to hurt our life,
  to mar our peace,
  to spoil the divine beauty in us, and
  to break our communion with Christ. 

On the other hand, however, Christ Himself has a loving design in our “thorn.” He wants it to be a blessing to us. He would have it keep us humble–and save us from becoming vain. Or He means it to soften our hearts–and make us more gentle. He would have the uncongenial things in our environment to discipline us into heavenly-mindedness, give us greater self-control, and help us to keep our hearts loving and sweet–amid harshness and unlovingness. He would have our pain teach us endurance and patience; and our sorrow and loss teach us faith.

Thus, our thorn may either be a choice blessing to us–or it may do us irreparable harm. 

If we allow it to fret us; if we chafe, resist, and complain; if we lose faith and lose heart–it will spoil our life! 

But if we accept it in the faith that in its ugly burden–it has a blessing for us; if we endure it patiently, submissively, unmurmuringly; if we seek grace to keep our heart gentle and true amid all the trial, temptation, and suffering it causes–it will work good for us; and out of its bitterness–will come sweet fruit!

The life-boat of free grace!

(James Smith, “The Complaint!” 1864)

“I am cast down!”

And why are you cast down?

“My heart is burdened with a sense of my short-comings! Every duty I perform is so imperfect. Every purpose I form is so soon frustrated. Every hope of seeing better days is so soon beclouded.

My heart is so fearfully depraved. 
My life is so unlike the life of Jesus. 
My temper is so unholy. 
My prayers are so brief and heartless. 
My praises are so feeble and fitful. 
I do so little good. 
I live to so little purpose. 
My evidences are so dim. 
My prospects are so overcast. 
I am harassed sometimes with the fear of death. 
I cannot realize the glories of Heaven. 
I am dissatisfied with the world — and yet glued to it! 
I hate sin — and yet fall into it! 
I am a riddle, a mystery, a mass of inconsistency! 
Is it, then, any wonder that I am cast down?”

No, if you look at yourself, and pore over the things you have named — then it is no wonder that you are cast down! They are enough to cast anyone down! But if you carry them to the throne of grace, if you there confess them before God, if you look to Jesus to save you from them — then, in spite of them — you will not long be cast down.

I know it is difficult to do this. There is a natural proneness to pore over such things. One feels at times a secret liking to indulge in gloomy thoughts.

But we must look away from self — for if we do not, we shall become anxious, doubting and gloomy! We must run the race, not looking at our imperfections, short-comings, and failures — but looking unto Jesus. He knows what we are. He knew what we would be — before He called us by His grace; yes, before He shed His blood for us!

He loved us, as sinners. 
He died for us, as sinners. 
He called us, as sinners.

He saves us, as sinners. He will have all the glory of saving us, and He will get great glory by doing so, because we are such great sinners; and do not, cannot, do anything to repay Him for His wondrous love! Salvation is by free grace — from first to last! Believe this, and it will raise up your drooping mind!

The life-boat of free grace has put you on board the vessel of salvation, and that will convey you safely to the port of glory! Do not look at your spiritual destitution, or feebleness, or incapacity, or imperfections — but trust in your Pilot, rely on your Captain, and expect His mercy and merit to land you safe in Heaven at last!

As imperfect as you now are, and as imperfect you will be — your dying prayer will still be, “God be merciful unto me — a sinner!”

Hope in God!
His mercy is great unto the heavens, 
His grace is as free as the air, 
His love is as changeless as His nature,
His promise is as immutable as His love.

Hope in God, for you shall yet praise Him. He will save you for His own sake, and present you before assembled worlds as a monument of His mercy, and a trophy of His grace!

We must hew our Agags to pieces!

(J. R. Miller, “Miller’s Year Book–a Year’s Daily Readings”)  LISTEN to audio! Download audio

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“Since he had no sword, he ran over and pulled Goliath’s sword from its sheath. David used it to kill the giant and cut off his head!” 1 Samuel 17:50-51

If he had not cut off the giant’s head–the old Philistine champion would have gotten up by and by, and walked away; for he was only stunned, not killed, by the stone. David made sure work of his victory!

A great many of our attacks upon sin in our own hearts, and in the world–only stun, and do not kill the evil. We walk away, thinking we have done a fine thing. But shortly, we meet the ‘old giant’ again, stalking abroad as before! He soon recovers from our blow, and we have to fight the battle over; and perhaps we fight it again in the same half–hearted way–and thus on and on, to the end of our life!

Most of us have had just such experience as this with our own evil lusts and passions. We overcome them very often and think each time that we are through with them, but soon again they are as active as ever.

We need to learn a lesson from David and finish our victories by cutting off the head of every giant we strike down!

There is no other way of killing sins!

The life is in the head, and the head must be struck off–or the enemy will be facing us again in a day or two, with but a scar on his forehead!

The only way to get a real victory over vices is to decapitate them! Bruises and wounds are not enough. There must be thorough work done, in the name of the Lord. Half-way measures will not avail.

“Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.” Colossians 3:5 

“Samuel hewed Agag to pieces before the Lord.” 1 Samuel 15:33 

Like Samuel, we must hew our Agags to pieces! 

What does our church need?

(James Smith, “Good seed for the Lord’s field!” 1856)  LISTEN to audio!  Download audio

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“Our gospel came to you not simply with words–but also with power, with the Holy Spirit and with deep conviction.” 1 Thessalonians 1:5

“We have,” said one pastor, “the gospel regularly preached, the prayer meetings are continued, the church is in peace–but very few souls are converted to God! What does our church need?“

It needs the presence and power of the Holy Spirit! For unless the Holy Spirit works–your minister may preach, your church may meet–but no real good will be done! God’s work is carried on, not by might nor by power–but by the Spirit of the Lord Almighty. It is the Spirit who must . . .
   open the heart, 
   quicken the soul, and 
   sanctify the person!

And if the Spirit works–then the feeblest ministry is efficient, and the smallest church prospers!

All the success that followed the preaching of Peter and the labors of Paul, was from the Holy Spirit. Therefore Paul says, “God gave the increase.” Then the church felt her need of the Spirit; she realized her dependence on that divine Agent; she prayed with faith, fervor, and importunity for the blessing; and God answered her prayers, and filled His servants with the Holy Spirit and with power!

But now-a-days, we merely talk of the Spirit–rather than feel our need! 
We boast of our instruments–rather than realize our dependence on the Almighty Agent!

Your everlasting treasure, and your unchangeable Friend!

(George Everard, “Up High!” 1884)  LISTEN to audio!  Download audio

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“Thus says the Lord:
  Let not a wise man glory in his wisdom,
  and let not the mighty man glory in his might,
  let not a rich man glory in his riches. 
But let him who glories, glory in this–that he understands and knows Me, that I am the Lord who exercises loving-kindness, justice and righteousness on earth; for I delight in these things!” Jeremiah 9:23-24

Glory in Christ–and in Him alone! 

Glory in Him as your Faithful Shepherd, who will care for you, and guard you, and restore you, and keep you even to the end. 

Glory in Him as your Unfailing Physician, who will heal your soul-wounds, and bind up the bleeding, broken heart. 

Glory in Him as your Great High Priest, who ever lives to plead your cause before the Throne of grace. 

Glory in Him as your Omnipotent King, who reigns over the events of Providence, and will make all things work together for your eternal good. 

Glory in Him as your Mighty Redeemer, who will deliver you from every enemy, and make you conqueror over sin, death and Hell. 

Glory in Him as your Everlasting Portion, remembering that when all else shall take wings and flee away–when the home is broken up, and dear ones die, and means grow less, and health decays, yes, when everything on earth fails you–He will beyour everlasting treasure, and your unchangeable Friend!

And let this glorying be seen by your entire resignation to His will–and by choosing His path rather than your own.

“Not I, but Christ!” Lord, choose for me, 
 And make me love what pleases Thee. 

“Not I, but Christ!” His will be done, 
 And mine with His be merged in one. 

Myself no longer would I see, 
But Jesus crucified for me. 

His eye to guide, His voice to cheer, 
His mighty arm forever near. 

“Not I, but Christ!” Lord, let this be 
 A motto throughout life for me!