Tag Archives: Daily Devotional

The fruits and effects He produces

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The fruits and effects He produces

(J.C. Ryle, “The Holy Spirit“)

“When He comes, He will convict the world aboutΒ sin, righteousness, and judgment.” (John 16:8)

Where the Holy Spirit is, there will always be deep conviction of sin β€” and true repentance for it. It is His special office to convict of sin.Β 

He shows the exceeding holiness of God.Β 

He teaches the exceeding corruption and infirmity of our nature.Β 

He strips us of our blind self-righteousness.Β 

He opens our eyes to our awful guilt, folly and danger.Β 

He fills the heart with sorrow, contrition, and abhorrence for sin β€” as the abominable thing which God hates.Β 

He who knows nothing of all this, and saunters carelessly through life, thoughtless about sin, and indifferent and unconcerned about his soul β€” is a dead man before God! He has not the Holy Spirit.Β 

The presence of the Holy Spirit in a man’s heart can only be known byΒ the fruits and effects He produces. Mysterious and invisible to mortal eye as His operations are β€” they always lead to certain visible and tangible results.

Just as you know there is life in a tree by its sap, buds, leaves and fruits β€” just so you may know the Spirit to be in a man’s heart by the influence He exercises over his thoughts, affections, opinions, habits, and life. I lay this down broadly and unhesitatingly. I see it clearly marked out in our Lord Jesus Christ’s words, “Every tree is known by his own fruit.” Luke 6:44


Desiring God!

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Desiring God!

(Thomas Watson, “The Lord’s Prayer”)

“Whom have I in Heaven but You?Β And earth has nothing IΒ desireΒ besides You!”Β Psalm 73:25Β 

We may know the kingdom of grace is set up in our hearts β€” by havingΒ true desires after God.Β By the beating of thisΒ pulseΒ β€” we conclude there isΒ life.Β 

A true desire after God isΒ sincere. We desire God for Himself, for His intrinsic excellencies. The savor of the ointment ofΒ Christ’s gracesdraws the virgins’ desires after Him. Canticles 1:3. A true saint desires Him not only for what GodΒ hasΒ β€” but for what HeΒ is; not only for HisΒ rewardsΒ β€” but for HisΒ holiness.Β No hypocrite can thus desire God. He may desire God for HisΒ jewelsΒ β€” but not for HisΒ beauty!

A true desire after God isΒ insatiable. It cannot be satisfied without God; let the world heap her honors and riches β€” they will not satisfy. NoΒ flowersΒ orΒ musicΒ will content him who isΒ thirsty. Just so,Β nothing will quench the soul’s thirst β€” but the blood of Christ!Β He faints away, his heart breaks with longing for God. Psalm 84:2; Psalm 119:20

A true desire after God isΒ active. It flourishes intoΒ endeavor. “With my soul have I desired you in the night β€” yes, with my spirit within me will I seek You early.” Isaiah 26:9. A soul that desires aright says, “I must haveΒ Christ!Β I must haveΒ grace!Β I must haveΒ Heaven, though I take it by storm!”

A true desire after God isΒ supreme. We desire Christ, not only more than theΒ worldΒ β€” but more thanΒ Heaven!Β “Whom have I in Heaven but You?” Psalm 73:25. Heaven itself would not satisfy β€” without Christ. Christ isΒ the diamond in the ring of glory!Β 

A true desire after God isΒ increasing. AΒ littleΒ of God will not satisfy β€” but the pious soul desires still more. AΒ dropΒ of water is not enough for the thirsty traveler. Though a Christian isΒ thankfulΒ for the least degree of grace β€” yet he is notΒ satisfiedΒ with the greatest degree of grace. He still thirsts for more of Christ, and His Spirit. A saint would have more knowledge, more sanctity, more of Christ’s presence. AΒ glimpseΒ of Christ through the lattice of an ordinance is sweet; but the soul will never stop longing β€” until it sees Him face to face! It desires to haveΒ graceΒ perfected inΒ glory!Β It desires to be wholly plunged into the sweetness of God. We would be swallowed up in God, and be forever bathing ourselves in those perfumed waters of pleasure which run at His right hand!

Surely this sincere desire after God is a blessed sign that the kingdom of grace has come into our hearts. The beating of this pulse shows life! DesiresΒ forΒ God β€” areΒ fromΒ God. If iron moves upwards contrary to its nature β€” it is a sign some magnet has been drawing it. Just so, if the soul moves towards God in sincere desires β€” it is a sign theΒ magnet of the SpiritΒ has been drawing it!

“He fulfills the desires of those who fear Him.”Β Psalm 145:19


Father knows best!

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Father knows best!

(Charles Spurgeon)

“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away β€” may the name of the LORD be praised!” Job 1:21

“Shall we accept good from God β€” and not trouble?” Job 2:10Β 
Β 

Let the Lord do as He wills to us! He will never be unkind to us! He has always been our friend β€” He will never be our foe!Β 

He will never put us into theΒ furnaceΒ β€” unless He means to purge theΒ drossΒ out of us. Nor will there be one degree more heat in that furnace than is absolutely necessary β€” there will always beΒ mercyΒ to balance theΒ miseryΒ β€” and strength supplied to support the burden to be borne.
Β 

Oh, children of God, yourΒ Father knows best!Β Leave everything in His hands and be at peace β€” for all is well.
Β 

“I was silent; I would not open my mouth β€” for You are the one who has done this!” Psalm 39:9Β 
Β 

“He is the LORD; let him do what is good in His eyes!” 1 Samuel 3:18Β 

“Even though the fig trees have no blossoms,Β and there are no grapes on the vines;Β even though the olive crop fails,Β and the fields lie empty and barren;Β even though the flocks die in the fields,Β and the cattle barns are emptyΒ β€” yet I will rejoice in theΒ LORD!Β I will be joyful in the God of my salvation!” Habakkuk 3:17-18Β 

This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!

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This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!

(Charles Naylor, “In Christ, and in Ephesus” 1920)

To theΒ saintsΒ in Ephesus β€” theΒ faithfulΒ in Christ Jesus”Β Ephesians 1:1Β 

Ephesus was one of the great centers of paganism. It was adorned with costly and magnificent heathen temples. It was rich and voluptuous. Both private and public life were utterly corrupt. Even the religious practices of the Ephesians were unspeakably vile.Β This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!Β It was a second Sodom. Vice stalked abroad everywhere β€” and was honored and worshiped.

We might therefore well say, “Can any good thing come out of Ephesus? Can Christianity flourish in such surroundings?”Β 

Yes! There wereΒ saintsΒ in Ephesus β€” andΒ faithfulΒ ones, too. They were such in their lives and characters as to win the commendation of that great apostle to the Gentiles. Out of that obnoxious cesspool of iniquity, were growing the pure white lilies of Christian character! That is the glory of Christianity and of Christ. Those who were now Christians were not superior to the other Ephesians β€” they were not by nature different. In fact, Paul tells them that they had been the children of wrath, even as the others β€” and that they had been such by nature. What a triumph of divine grace, which raised these people up out of such unspeakable filth β€” and made themΒ faithful saints!Β And yet that is the power of our great Christ!

“For you were once darkness, but now you are light in the Lord.” Ephesians 5:8


This is too much!

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This is too much!

(Edward Payson, 1783-1827)

Only to be permitted toΒ contemplateΒ such a being as Jehovah . . .
Β  to ponder goodness, holiness, justice, mercy, patience and sovereignty β€” personified and condensed;
Β  to ponder them united with eternity, infinite power, unerring wisdom, omnipresence, and all sufficiency;
Β  to ponder all these natural and moral perfections indissolubly united and blended in sweet harmony β€” in one pure, spiritual being, and that being placed on the throne of the universe
Β β€” to ponder this would be happiness enough to fill the mind of any creature in existence!Β 

But in addition to this,Β 
Β  to have this ineffable Being forΒ myΒ God, my portion, my all;Β 
Β  to be permitted to say, “This God isΒ myΒ God forever and ever!”Β 
Β  to have His resplendent countenance smile uponΒ me;
Β  to be encircled in His everlasting arms of power and faithfulness and love;
Β  to hear His voice saying toΒ me, “I am yours β€” and you are Mine! Nothing shall ever pluck you from My hands, or separate you from My love β€” but you shall be with Me where I am, behold My glory, and live to reign with Me forever and ever!”Β 

This is too much!Β It is honor, it is glory β€” it is happiness too overwhelming, too transporting for mortal minds to conceive, or for mortal frames to support!

Who are you, O man, to talk back to God?

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Who are you, O man, to talk back to God?

(Thomas Watson, “Body of Divinity“)

“I will have mercy on whom I have mercy, and I
Β will have compassion on whom I have compassion.
Β It does not, therefore, depend on man’s desire or
Β effort, but on God’s mercy.” Romans 9:15-16

God has a sovereign right and authority over man.Β 
He can do with His creatures as He pleases. Who shallΒ 
dispute with God? Who shall ask Him a reason of HisΒ 
doings? “Who are you, O man, to talk back toΒ 
God?
Β Shall what is formed say to him who formedΒ 
itβ€”Why did you make me like this?” Romans 9:20

“Our God is in heaven and does whatever He pleases.”
Β Psalm 115:3Β 

“The Lord does whatever He pleases in heaven and
Β on earth, in the seas and all the depths.” Psalm 135:6

God sits as judge in the highest court, and is not boundΒ 
to give a reason for His proceedings. “He puts down one,Β 
and raises up another.” He hasΒ salvationΒ andΒ damnationΒ 
in His power. He has theΒ key of justiceΒ in His hand, toΒ 
lock up whomever he will, in the fiery prison of hell! AndΒ 
He has theΒ key of mercyΒ in His hand, to open heaven’sΒ 
gate to whomever He pleases! The name engraved uponΒ 
His vesture is, “King of kings, and Lord of lords!” He sitsΒ 
Lord paramount, and who can call Him to account? TheΒ 
world isΒ God’s house, and shall not He do what He
desires in His own house?Β 

“My purpose will stand, and I will do all that I please!”
Β Β Β Β  Isaiah 46:10

“Hallelujah! For the Lord our God, the Almighty, reigns!”
Β Β Β Β  Revelation 19:6

A sleeping lion

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A sleeping lion

(Thomas Watson, “Body of Divinity“)

“Why does the way of the wicked prosper? WhyΒ 
do the treacherous live at ease?” Jeremiah 12:1

Such as are highest in sinβ€”are often highest inΒ 
prosperity. This has led many to question God’sΒ 
justice. Diogenes, seeing a thief live on affluently,Β 
said, “Surely God has cast off the government ofΒ 
the world, and does not care how things go onΒ 
here below.”

How can it be consistent withΒ God’s justice,Β 
that the wicked should prosper in the world?

If God lets men prosper a while in their sinβ€”HisΒ 
vial of wrath is all this while filling; His sword isΒ 
all this time sharpening. Though God may forbearΒ 
with men a whileβ€”yet long forbearance is not
forgiveness. The longer God is in taking His blow,Β 
the heavier it will be at last! As long as there isΒ 
eternity, God has time enough to reckon withΒ 
His enemies!

God’s justice may be asΒ a sleeping lionβ€”but theΒ 
lion will awake at last, and roar upon the sinner!

“Yes, Lord God Almighty, Your punishments are
Β true and just.” Revelation 16:7

Sacrilege!

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Sacrilege!Β 
(by Octavius Winslow)Β 

Cultivate a profound reverence for God’s Word. Nothing is more grievous to the Holy Spirit than a trifling with revelation. The words of Scripture are divinely inspired. “Holy men of God spoke as they were moved by the Holy Spirit.”Β 

Beware of referring to it with levity. To adopt the words of Scripture irreverently, or to employ its phraseology flippantly, is to cast discredit upon inspiration, to press it into the service of the flesh, and to make the Word of God the jest book of the profane. This is awful trifling with the thoughts and words of the Holy Spirit!Β 

Stand in awe of this Holy Book!Β 

God says, “I will bless those who have humble and contrite hearts, who tremble at My Word.” Isaiah 66:2Β 

“Then all who trembled at the Words of the God of Israel…” Ezra 9:4Β 

“We will follow the advice given by you and by the others who respect the commands of our God…” Ezra 10:3Β 

“My flesh trembles in fear of you; I stand in awe of Your laws.”Β Β  Psalm 119:120Β 

“My heart stands in awe of Your Word.” Psalm 119:161Β 

(Editor’s note: How very sad is it that many professing Christians use the holy Word of God to amuse others with ‘bible jokes’ and in other trifling and irreverent ways. Much of today’s pseudo Christian music, movies and children’s literature use the Word of God in a flippant manner, if not in a downright profane and sacrilegious way.)Β 
Β Β 

The Preciousness of God’s Children

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The Preciousness of God’s ChildrenΒ 
(“The Preciousness of God’s Children” Octavius Winslow)Β 

Oh, how precious to Jesus isΒ 
Β  your tear of godly sorrow;Β 
Β  your touch of trembling faith;Β 
Β  your look of lowly love;Β 
Β  your offering of sincere gratitude;Β 
Β  your yearning and longing of holy desire!Β 

So precious to Jesus are you, thatΒ 
Β  His ear is attentive to your faintest cry;Β 
Β  His thoughts are never withdrawn from you for a moment;Β 
Β  His hand is ever extended to support you.Β 

You are so precious to Jesus thatΒ 
Β  He sits at the fountain of grace to supply all your need;Β 
Β  He bows His shoulder to your heaviest burden;Β 
Β  He unveils His heart to your deepest sorrow.Β 

O believer, do not live without a deep, constantΒ 
realization of your preciousness to Jesus; andΒ 
the depth, tenderness, and constancy of theΒ 
love He bears towards you.Β  Let your faith graspΒ 
it, amid the varied phases and changes of yourΒ 
Christian course, and it will be as a sweet flowingΒ 
stream gliding and sparkling by your side allΒ 
through the sandy desert, imparting swiftnessΒ 
to your feet in travel, strength to your hand inΒ 
labor, nerve to your arm in battle; soothing,Β 
reviving, and refreshing your spirit when sad,Β 
faint, and drooping by the way.Β 

Be assured of your personal place in HisΒ 
affections, and your home and sanctuary inΒ 
His heart, and no act of obedience, of love,Β 
or of service on your part, will be too costly.Β 

Your love to Him will be the reflection of HisΒ 
love to you, proportioned in its degree andΒ 
intensity to the vividness with which His loveΒ 
is seen and realized.Β 

Reader, let your eye see His beauty!Β 

Bow your heart before His cross!Β 

Fall at His feet!Β 

Crown Him Lord and Sovereign of your soul!Β 

The religion of JOY

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The religion of JOYΒ 
(Octavius Winslow, “The Sympathy of Christ”)Β 
The religion of Christ is the religion of JOY. Christ came to take away our sins, to roll off our curse, to unbind our chains, to open our prison house, to cancel our debt; in a word, to give us the oil of joy for mourning, the garment of praise for the spirit of heaviness. IsΒ  not this joy? Where can we find a joy so real, so deep, so pure, so lasting? There is every element of joy; deep, ecstatic, satisfying, sanctifying joy in the gospel of Christ. The believer in Jesus is essentially a happy man. The child of God is, from necessity, a joyful man. His sins are forgiven, his soul is justified, his person is adopted, his trials are blessings, his conflicts are victories, his death is immortality, his future is a heaven of inconceivable, unthought of, untold, and endless blessedness. With such a God, such a Savior, and such a hope, is he not, ought he not, to be a joyful man?Β 
Β Β 

He was infinitely happy and glorious without us!

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He was infinitely happy and glorious without us!Β 

(James Smith, “The Pastor’s Evening Visit”)

“Christ, who loved us!”Β Romans 8:37

No condition can possibly be more drearyβ€”than to feel that no oneΒ lovesΒ orΒ caresΒ for us!

There is something peculiarly sweet and pleasantβ€”in being theΒ object of another’s love. Even the love of aΒ poor childΒ is sweet. But to be loved by one who is most wealthy, most exalted in station, and most honorable in characterβ€”must be peculiarly delightful!

How, then, should we rejoice; how happy should we beβ€”who areΒ loved by the Lord Jesus!Β Especially when we consider:Β 
on the one hand:
Β  how despicable,
Β  how poor,
Β  how worthless, and
Β  how unlovely WE are!Β 
And, on the other hand:
Β  how glorious,
Β  how wealthy,
Β  how worthy,
Β  how lovely JESUS is!Β 

To beΒ loved by Jesusβ€”is to be preferred before the possession of a world!

Think of . . .
Β  the glory of His person,
Β  the vastness of His possessions,
Β  the number of His angelic attendants,
Β  the unlimited sovereignty which He exercises,Β 
Β  and the excellent character He bears!

Also bear in mindβ€”thatΒ He knew what loving us wouldΒ costΒ Himβ€”how He would be treated by us and by othersβ€”for our sakes!Β 

Yet He fixed His love upon US!Β 

He loved USβ€”just because He would!

He passed byΒ othersΒ more dignified in nature, more exalted in stationβ€”but He chose US!

He did not, could not, NEED usβ€”forΒ He was infinitely happy and glorious without us!Β 

Yet He loved us!Β 

HeΒ stillΒ loves us!

Adultery Pollutes

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She is a common sewer!

(Thomas Watson, “The Ten Commandments.Β 

This selection is longer, but it is needful inΒ our immoral society. Though it particularly addressesΒ adultery, it easily applies to any kind ofΒ immorality. This is the best article I have ever read, on how to deal withΒ lust. Every man struggles with lustβ€”so please forward this on.)

“You shall not commit adultery.”Β 
Exodus 20:14

This commandment is set up as a hedge to keep out impurity; and those who break this hedgeβ€”a serpent shall bite them! TheΒ fountainΒ of this sin is lust. God is a pure, holy being, and has an infinite antipathy against all impurity. We must take heed of running on theΒ rock of impurity, and soΒ making shipwreck of our chastity. The meaning of the commandment is not only that we should not stain ourΒ bodiesΒ with immoralityβ€”but that we should keep ourΒ soulsΒ pure. To have a chaste bodyβ€”but an unclean soul, is like a beautiful face with a cancerous heart. “Be holy, for I am holy.” 1 Peter 1:16.

There is aΒ mentalΒ adultery. “WhoeverΒ looksΒ on a woman to lust after her, has committed adultery with her already in hisΒ heart.” Matthew 5:28. As a man may die of an inward bleedingβ€”so he may be damned for the inward boilings of lust, if it is not mortified. That I may deter you from the sin of adultery, let me show youΒ the great evilΒ of it.

(1) Adultery is a thievish sin.Β It is the highest sort of theft. The adulterer steals from his neighbor, that which is more than his goods and estate; he steals away his wife from him!

(2) Adultery debases a person.Β It makes him resemble the beasts; therefore the adulterer is described like a horseΒ neighing. “EveryoneΒ neighedΒ after his neighbor’s wife.” Jeremiah 5:8. It is worse than brutish; for some creatures which are void of reasonβ€”yet by the instinct of nature, observe some decorum and chastity. TheΒ turtle-doveΒ is a chaste creature, and keeps to its mate. And theΒ stork, wherever he flies, comes into no nest but his own. Naturalists write that if a stork, leaving his own mate, joins with any other, all the rest of the storks fall upon it, and pull its feathers from it. Adultery isΒ worse than brutish, it degrades a person of his honor.

(3) Adultery pollutes.Β The devil is called anΒ uncleanΒ spirit. Luke 11:24. TheΒ adultererΒ is the devil’s first-born; he is unclean; he is a moving quagmire. He is all over ulcerated with sin; hisΒ eyesΒ sparkle with lust; hisΒ mouthΒ foams out filth; hisΒ heartΒ burns like mount Etna, in unclean desires.Β He is so filthy,Β that if he dies in this sin, all the flames of hell will never purge away his immorality! And, as for theΒ adulteress,Β who can paint her black enough? The Scripture calls her aΒ deep ditch.Β Proverbs 23:27.Β She is a common sewer!Β TheΒ bodyΒ of a harlot is a walking dung-hill, and herΒ soulΒ a lesser hell!

(4) Adultery is destructive to the body.
Β “Afterward you will groan in anguish when disease consumes your body.” Proverbs 5:11. Immorality turns the body into a hospital, it brings foul diseases, and eats the beauty of the face. As the flame wastes the candle, so theΒ fire of lustΒ consumes the body. The adulterer hastens his own death. “So she seduced him with her pretty speech. With her flattery she enticed him. He followed her at once, like an ox going to the slaughter or like a trapped stag, awaiting the arrow that would pierce its heart. He was like a bird flying into a snare, little knowing it would cost him his life!” Proverbs 7:21-23.Β 

(5.) Adultery is a drain upon the purse; it wastes not the body onlyβ€”but the estate.
Β “Keeping you from the immoral woman, from the smooth tongue of the wayward wife. Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostituteΒ reduces you to a loaf of bread, and the adulteress preys upon your very life!” Proverbs 6:24-26. Whores are the devil’s horse-leeches, sponges that suck in money. The prodigal son spent his inheritance, when he fell among harlots. Luke 15:30. The concubine of King Edward III, when he was dying, got all she could from him, and even plucked the rings off his fingers.

(6) Adultery destroys reputation.
Β “But the man who commits adultery is an utter fool, for he destroys his own soul. Wounds and constantΒ disgraceΒ are his lot. HisΒ shameΒ will never be erased!” Proverbs 6:32, 33.Β Wounds of reputationβ€”no physician can heal. When the adulterer dies, his shame lives. When his body rots underground, his name rots above ground. HisΒ bastard childrenΒ are living monuments of his shame.

(7) Adultery impairs the mind.Β 
It steals away the understanding; it stupefies the heart. “Whoredom and wine take away the heart.” Hosea 4:11. It eats all purity out of the heart. Solomon besotted himself with women, and they enticed him to idolatry.

(8) Adultery incurs temporal judgments.
Β The Mosaic law made the penalty for adultery, to beΒ death. “The adulterer and adulteress shall surely be put to death;” and the usual death wasΒ stoning. Lev 20:10; Deut. 22:24. TheΒ SalonsΒ commanded people guilty of this sin, to be burnt. TheΒ RomansΒ caused their heads to be stricken off. Like a scorpionβ€”this sin carries a sting in its tail. “For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge!” Proverbs 6:34. The adulterer is often killed in the act of his sin. “Lust’s practice is to make a joyfulΒ entranceβ€”but sheΒ leavesΒ in misery.” I have read of two in London, who, having defiled themselves with adultery, were immediately struck dead with lightening from heaven. If all who are now guilty of this sin were to be punished in this manner, it wouldΒ rain fireΒ again, as on Sodom.

(9) Adultery, without repentance, damns the soul.Β 
“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor homosexual offenders . . . will inherit the kingdom of God!” 1 Corinthians 6:9-10.Β The fire of lust, brings to the fire of hell.Β “God will judge the adulterer and all the sexually immoral!” Hebrews 13:4. ThoughΒ menΒ may neglect to judge themβ€”yetΒ GodΒ will judge them! He will judge them assuredly; they shall not escape the hand of justice; and He will punish them severely. TheΒ harlot’s breastsΒ keeps fromΒ Abraham’s bosom!Β “TheΒ delightΒ lasts a momentβ€”theΒ tormentΒ an eternity!” Who for a cup of pleasureβ€”would drink a sea of wrath! “Her guests are in the depths of hell.” Proverbs 9:18. The harlot is perfumed with powders, and lovely to look onβ€”but poisonous and damnable to the soul! “She has cast down many wounded, yes, many strong men have been slain by her.” Proverbs 7:26.

(10) The adulterer does all he can, to destroy the soul of anotherβ€”and so kills two at once!
Β He is worse than the thief; for, suppose a thief robs a man, yes, and also takes away his lifeβ€” the man’sΒ soulΒ may be happy; he may go to heaven as well as if he had died in his bed. But he who commits adultery, endangers the soul of another, and does all he can, to deprive her of salvation. What a fearful thing it isβ€”to be an instrument to draw another to hell!

(11) The adulterer is abhorred of God.
Β “The mouth of an adulteress is a deep pit; he who isΒ abhorredΒ by the Lord, will fall into it.” Proverbs 22:14. What can be worse than to beΒ abhorredΒ by God? God may beΒ angryΒ with His own children; but for God toΒ abhorΒ a manβ€”is the highest degree of hatred! The immoral person stands upon the threshold of hell; and whenΒ deathΒ gives him a pushβ€”he tumbles in!

All this should sound aΒ warningΒ in our ears, and call us off from the pursuit of so damnable a sin as immorality. Hear what the Scriptures say: “Her house is the way to hell.” Proverbs 7:27.

I shall give some directions, by way ofΒ antidote, to keep from the infection of this sin.

(1) Do not come into theΒ companyΒ of a whorish woman; avoid her house, as a seaman does a rock. “Run from her! Don’t go near the door of her house!” Proverbs 5:8. He who would not have the plague, must not come near infected houses; every whore-house has the plague in it. Not to avoid theΒ occasionΒ of sin, and yet pray, “Lead us not into temptation,” is, as if one should put his finger into the candle, and yet pray that it may not be burnt!

(2) Look to yourΒ eyes. Much sin comes in by the eye. “Having eyes full of adultery.” 2 Pet 2:14. TheΒ eyeΒ tempts theΒ imagination, and the imagination works upon theΒ heart. A lustful amorous eye, may usher in sin. Eve firstΒ sawΒ the tree of knowledgeβ€”and then sheΒ took. Gen 3:6. First sheΒ lookedβ€”and then sheΒ loved. TheΒ eyeΒ often sets theΒ heartΒ on fire; therefore Job laid a law upon his eyes. “I made a covenant with my eyesβ€”not to look with lust upon a young woman.” Job 31:1.

(3) Look to yourΒ lips. Take heed of any unclean word which may enkindle unclean thoughts in yourselves or others. “Evil communications corrupt good manners.” 1 Cor. 15:33. Impure discourse, is the bellows to blow up the fire of lust. Much evil is conveyed to theΒ heartΒ by theΒ tongue. “Set a watch, O Lord, before my mouth!” Psalm 141:3.

(4) Look in a special manner to yourΒ heart. “Guard yourΒ heartΒ with all diligence.” Proverbs 4:23. Every person has a tempter in his own bosom! “Out of the heart proceed evil thoughts, adultery, all other sexual immorality.” Matthew 15:19.Β ThinkingΒ of sin, makes way for theΒ actΒ of sin. Suppress the first risings of sin in your heart. As the serpent, when danger is nearβ€”guards hisΒ head, so keep yourΒ heart, which is the spring from whence all lustful motions proceed.

(5) Look to yourΒ attire. We read of the attire of a harlot. Proverbs 7:10. A wanton dress is a provocation to lust. A painted face, and half-naked breasts, are allurements to immorality. Where theΒ signΒ is hung outβ€”people will go in andΒ tasteΒ the liquor. Jerome says, “those who by their lascivious attire endeavor to draw others to lust, though no evil followsβ€”are temptersβ€”and shall be punished, because they offered theΒ poisonΒ to others, even though they would not drink.”

(6) Take heed of evilΒ company. Sin is a veryΒ contagiousΒ disease; one person tempts another to sin, and hardens him in it. There are three cords which draw men to immorality:Β 
the inclination of the heart,Β 
the persuasion of evil company, andΒ 
the embraces of the harlot. ThisΒ threefold cordΒ is not easily broken. “A fire was kindled in their company.” Psalm 106:18. The fire of lust is kindled in bad company.

(7) Beware of going toΒ theatersΒ andΒ plays. A play-house is often a preface to a whorehouse. “Plays furnish the seeds of wickedness.” We are bid to avoid allΒ appearanceΒ of evil; and are not plays the appearance of evil? Such sights are there, which are not fit to be beheld with chaste eyes. A learned divine observes, that many have on their death-beds confessed, with tears, that the pollution of their bodies has been occasioned by going to plays.

(8) Take heed of lasciviousΒ booksΒ andΒ pictures,Β which provoke to lust. As the reading of the Scripture stirs up love to God, so reading vile books stirs up the mind to wickedness. To lascivious books I may add lascivious pictures, which bewitch the eye, and areΒ incendiaries to lust!Β They secretly conveyΒ poisonΒ to the heart.Β 

(9) Take heed ofΒ excessΒ in diet. When gluttony and drunkenness lead the van, immorality and wantonness bring up the rear. “Wine inflames lust.” “Sodom’s sins were pride, laziness, andΒ gluttony.” Ezekiel 16:49. TheΒ foulestΒ weeds grow out of theΒ fattestΒ soil. Immorality proceeds from excess. “When I hadΒ fedΒ them to the full, everyone neighed after his neighbor’s wife.” Jer. 5:8. Get the “golden bridle of temperance.” God allows theΒ refreshment of nature, and what may fit us the better for his service; but beware of surfeit. Excess in temporal thingsβ€”clouds the mind, chokes good affections, and provokes lust. “I discipline my body and bring it under strict control.” 1 Cor. 9:27. TheΒ flesh pamperedβ€”is liable to immorality.

(10) Take heed ofΒ idleness. When a man is idle, he is ready to receive any temptation. The devil sows most of hisΒ seeds of temptationΒ inΒ fallowΒ ground. Idleness is the cause of sodomy and immorality. “Sodom’s sins were pride,Β laziness, and gluttony.” Ezekiel 16:49. When David was idle on the top of his house, he espied Bathsheba, and committed adultery with her. 2 Samuel 11:4. Jerome gave his friend counsel to be always well employed in God’s vineyard, that when the devil came, he might have no leisure to listen to temptation.

(11) To avoid fornication and adultery, let every man have a chaste, entireΒ love to his own wife. Ezekiel’s wife was the desire of his eyes. Ezekiel 24:16. When Solomon had dissuaded from immoral women, he prescribed a remedy against it. “RejoiceΒ with the wife of your youth.” Proverbs 5:18. It is notΒ havingΒ a wifeβ€”butΒ lovingΒ a wifeβ€” which makes a man live chastely. He who loves his wife, whom Solomon calls hisΒ fountain, will not go abroad to drink ofΒ muddy, poisoned waters. Pure marital love is a gift of God, and comes from heaven; but, like the vestal fire, it must be nourished, so that it does not go out. He who does not love his wife, is the likeliest person to embrace the bosom of a harlot.

(12) Labor to get theΒ fear of GodΒ into your hearts. “By the fear of the Lord, men depart from evil.” Proverbs 16:6. As the embankment keeps out the water, so the fear of the Lord keeps out immorality. Such as lack the fear of God, lack theΒ bridleΒ which should check them from sin! How did Joseph keep from his mistress’ temptation? The fear of God pulled him back! “How can I do this great wickedness, and sin againstΒ God!”Β Genesis 39:9. Bernard callsΒ holy fear, “the door-keeper of the soul.” As a nobleman’s porter stands at the door, and keeps out vagrants, so the fear of God stands and keeps out all sinful temptations from entering.

(13) Take delight in theΒ Word of God. “How sweet are your words unto my taste.” Psalm 119:103. Chrysostom compares God’s Word to a garden. If we walk in this garden, and suck sweetness from theΒ flowers of the promises, we shall never care to pluck the “forbidden fruit.” “Let the Scriptures be my pure pleasure,” says Augustine. The reason why people seek after unchaste, sinful pleasuresβ€”is because they have nothing better. Caesar riding through a city, and seeing the women play withΒ dogsΒ andΒ parrots, said, “Surely, they have noΒ children.” So those who sport with harlots, have no better pleasures. He who has once tastedΒ Christ in a promise, is ravished with delight; and he wouldΒ  scorn aΒ temptationΒ to sin! Job said, that the Word was his “appointed food.” Job 23:12. No wonder then, that he made a “covenant with his eyes.”

(14) If you would abstain from adultery, use seriousΒ consideration.

Β Β Β  [1] Consider that God sees you in the act of sin! He sees all yourΒ curtainΒ wickedness. He isΒ totus oculusβ€”“all eye.” TheΒ cloudsΒ are no canopy, theΒ nightΒ is no curtainβ€”to hide you from God’s eye! Whenever you sinβ€”your Judge looks on! “I have seen your detestable actsβ€”your adulteries and your neighings.” Jer. 13:27. “They have committed adultery with their neighbors’ wives. I know it and am a witness to it! declares the Lord.” Jer. 29:23.Β 

Β Β Β  [2] Consider that few who are entangled in the sin of adultery, ever recover from the snare. “None that go to her return again.” Proverbs 2:19. This made some of the ancients conclude that adultery was an unpardonable sin; but it is not so. David repented. Mary Magdalene was a weeping penitent; upon her amorous eyes which sparkled with lust, she sought to be revenged, by washing Christ’s feet with her tears!Β Some, therefore have recovered from this snare. “NoneΒ that go to her return,” that is, “very few.” It is rare to hear of any who are enchanted and bewitched with the sin of immorality, who recover from it. “I find more bitter than death the woman who is aΒ snare, whose heart is aΒ trapΒ and whose hands areΒ chains. The man who pleases God will escape her, but the sinner she will ensnare.” Eccl. 7:26. Her “heart is a trap,” that is, she is subtle to deceive those who come to her; and “her hands are chains,” that is her embraces are powerful to hold and entangle her lovers. This consideration should make all fearful of this sin.Β Soft pleasures, harden the heart.Β 

Β Β Β  [3] Consider what Scripture says, which may lay a barricade in the way to this sin. “I will be a swift witness against the adulterers.” Malachi 3:5. It is good when God is a witness “forΒ us”, when He witnesses to our sincerity, as He did to Job’s; but it is sad to have God as a “witnessΒ againstΒ us.” “I,” says God, “will be a swift witness against the adulterer.” And who shall disprove God’s witness? He is bothΒ witnessΒ andΒ judge!Β “God will surely judge people who are immoral and those who commit adultery.” Hebrews 13:4.Β 

Β Β Β  [4] Consider the sad farewell, which the sin of adultery leaves. It leaves a hell in the conscience. “The lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil. But the result is as bitter as poison, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to hell.” Proverbs 5:3-5. TheΒ goddess DianaΒ was so artfully drawn, that she seemed to smile upon those whoΒ cameΒ intoΒ her templeβ€”but frown on those whoΒ went out. So the harlotΒ smilesΒ on her lovers as theyΒ comeΒ to herβ€”but at last, they come to theΒ frownΒ and the sting! “Until an arrow pierces his liver.” Proverbs 7:23. “Her end is bitter.”Β 

When a man has been virtuous, theΒ laborΒ is goneβ€”but theΒ comfortΒ remains; but when he has been wicked and immoral, theΒ pleasureΒ is goneβ€”but theΒ stingΒ remains. “He gains momentary pleasureβ€”but after that, eternal torment,” says Jerome. When theΒ sensesΒ have been feasted with unchaste pleasures, theΒ soulΒ is left to pay the reckoning. Stolen waters are sweet; but, as poison, though sweet in the mouth, it torments the conscience.Β Sin always ends in tragedy!Β Sad is that which Fincelius reports of a priest in Flanders, who enticed a young girl to immorality. When she objected how vile a sin it was, he told her that by authority from the Pope, he could commit any sin; so at last he drew her to his wicked purpose. But when they had been together a while, in came the devil, and took away the harlot from the priest’s side, and, notwithstanding all her crying out, carried her away! If the devil should come and carry away all who are guilty of immorality in this nationβ€”I fear more would be carried away, than would be left behind!

(16)Β PrayΒ against this sin. Luther gave a lady this advice, that when any lust began to rise in her heart, she should go to prayer. Prayer is the best armor against sin; it quenches theΒ wild fire of lust.Β If prayer will “cast out the devil,” it will certainly cast out those lusts which come from the devil.

O let us labor for soul purity!Β To keep the soul pureβ€”have recourse to the blood of Christ, which is the “fountain open, to cleanse from sin and impurity.” Zech. 13:1. A soulΒ steepedΒ in the briny tears of repentance, andΒ bathedΒ in the blood of Christβ€”is made pure! Say, “Lord, my soul is defiled! I pollute all I touch! O purge me with hyssopβ€”let Christ’s blood sprinkle me, let the Holy Spirit anoint me. O make me pure, that I may be taken to heavenβ€”where I shall be asΒ holyΒ as You would have me to beβ€”and ashappyΒ as I can desire to be!”

The Delilah in the bosom!

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The Delilah in the bosom!

(Thomas Watson, “The Lord’s Prayer“)

If you would not come short of the kingdom of heaven,Β 
take heed of indulging any sin. One millstone will drown,Β 
as well as more.Β One sin lived inΒ will damn, as well as more.Β 
If any one sin reignsβ€”it will keep you from reigning in theΒ 
kingdom of heaven.Β 

Especially keep from sins of your natural constitution;Β 
your darling sin. “I kept myself fromΒ myΒ iniquity”β€”thatΒ 
sin which my heart would soonest decoy and flatter meΒ 
into. As in the hive there is one master beeβ€”so in theΒ 
heart there isΒ one master-sin.Β Oh, take heed of this!

How may this darling-sin be known?

1. That sin for which a man cannot endure the arrow ofΒ 
a reproof, is the bosom-sin. Men can be content to haveΒ 
other sins declaimed against; but if a minister puts hisΒ 
finger upon the sore, and touches upon that one specialΒ 
sinβ€”then their eyes flash with fire, they are enraged,Β 
and spit the venom of malice!

2. That sin which a man’s heart runs out most to, and heΒ 
is most easily captivated byβ€”isΒ the Delilah in the bosom!Β 
One man is overcome with wantonness, another by worldliness.Β 
It is a sad thing for a man to be so bewitched by a beloved sin
that he will part with the whole kingdom of heavenβ€”to gratifyΒ 
that lust!

3. That sin which a man is least inclined to part with, is theΒ 
endeared sin. Of all his sons, Jacob could most hardly part withΒ 
Benjamin. “Will you takeΒ BenjaminΒ away!” Gen 42:35. So saysΒ 
the sinner, “This and that sin I have leftβ€”but mustΒ BenjaminΒ goΒ 
too? Must I part with this delightful sin? That goes to my heart!”

Take heed especially of this master-sin. TheΒ strength of sinΒ 
lies in the beloved sin, which, like a cancer striking at theΒ 
heart, brings death.Β 

I have read of a monarch, who being pursued by the enemy,Β 
threw away the crown of gold on his headβ€”that he might runΒ 
the faster. Just so, the sin which you wore as a crown of goldΒ 
must be thrown awayβ€”that you may run the faster to theΒ 
kingdom of heaven.Β 

Oh, if you would not lose glory, mortify the beloved sin! Set it,Β 
as Uriahβ€”in the forefront of the battle to be slain. By pluckingΒ 
out thisΒ right eyeβ€”you will see the better to go to heaven!


The Trojan horse

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The Trojan horse

(Thomas Watson, “The Lord’s Prayer“)

“Deliver us from evil.” Matthew 6:13

In this petition, we pray to be delivered from theΒ 
evil of ourΒ heart, that it may not entice us to sin.Β 

The heart is theΒ poisoned fountain, from whenceΒ 
all actual sins flow. “ForΒ from within, out of the heartΒ 
of man
, come evil thoughts, sexual immorality, theft,Β 
murder, adultery, coveting, wickedness, deceit,Β 
sensuality, envy, slander, pride, and foolishness.”Β 
Mark 7:21-22.Β 

The cause of all evil lies in a man’s own bosomβ€”allΒ 
sin begins at the heart. Lust is first conceived in theΒ 
heartβ€”and then it is midwifed into the world. WhenceΒ 
comes rash anger? The heart sets the tongue on fire.Β 
The heart is the shop where all sin is contrived andΒ 
hammered out.Β 


The heart isΒ the greatest seducerΒ “Each one isΒ 
tempted when he is carried away and enticed byΒ 
his own lust.” James 1:14.Β The devil could not hurtΒ 
usβ€”if our own hearts did not give consent.
Β All thatΒ 
he can do is to lay the baitβ€”but it is our fault toΒ 
swallow it! How needful, therefore, is this prayer,
“Deliver us from the evil of our hearts!”

It was Augustine’s prayer, “Lord, deliver me fromΒ 
that evil manβ€”myself!”

Beware of theΒ bosom traitorβ€”the flesh. The heartΒ 
of a man isΒ the Trojan horseβ€”out of which comesΒ 
a whole army of lusts! O let us pray to be deliveredΒ 
from the lusts and deceits of our own heart!Β 

The Evil Consequences

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Then David said to Nathan, “I have sinned against the LORD.”Β 
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.” 2 Samuel 12:13-14
David’s experienceΒ is very instructive to us. While it teaches us that God can and will forgive us, if we repent of our great and gross sinsβ€”yet it also teaches us that sin is an evil and a bitter thing; and that, though the guilt of it may be removed, the evil consequences of it will cling to us and be a subject of sorrow to usβ€”until God shall wipe away all tears from our eyes!

Charles H Spurgeon