Tag Archives: Daily Devotional

The breakdown and breakup of “Civilization”

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The breakdown and breakup of “Civilization”

(Arthur Pink, “The Destruction of Dagon” 1943)

The “march of progress”Β from 1920 onwards, was, if measured by the standards of righteousness and decency, steadilyΒ downwards. Those with the least sense of decency were determined to drag the whole generation down into the gutter. An orgy of licentiousness was widely entered into. Night-clubs were multiplied, gambling spread like wild fire, and debauchery abounded on every side. The beaches lowered their bathing restrictions–andΒ modestyΒ became a thing of the past. Youth was allowed to have its fling, unrestrained.Β 

TheΒ novelsΒ andΒ magazinesΒ of the last decade have been filled with obscenities and blasphemies. A friend of ours in the publishing business recently wrote to us, “Today we have shops stacked with books which, had they been published when we were boys–the authors and publishers would have been put in jail!” Censorship has long since been reduced to a farce. The great majority of our children have had their ideas formed by the pictures they saw at the “movies” and the debasing productions of a degenerate press. As a recent writer has said, “The best-sellers of today, are often books whoseΒ moralsΒ are of the barnyard, whoseΒ languageΒ is of the sewer and whoseΒ ethicsΒ are of the pit!”

The breakdown and breakup of “Civilization”Β appears in such things as the decay of the sanctity of marriage–as evidenced by the multiplication of divorces, and the abandonment of large numbers of babies; juvenile delinquency and immorality among the young; the vandalism which is now so rife; such widespread pilfering–and the flimsy efforts of the authorities to deal with such evils! Thousands of culprits who ought to be sent to prison, are given nominal fines. Law and order is almost reduced to a farce!

No matter in which direction we turn, it is theΒ uglyΒ and theΒ vulgar–which is preferred to the beautiful and refined. What a commentary on our so-called “progress.”

Someone has said, “TheΒ popular tasteΒ is a good index to the health of society.” Apply that dictum to our own times, and it will quickly appear how the moral health of society has declined.

WeΒ doΒ what we do–because weΒ areΒ what we are. There is always a rigid consistency betweenΒ characterΒ andΒ conduct. The thin coating of “civilized” varnish has worn off–and twentieth-centuryΒ characterΒ stands exposed.

Editor’s note:Β One can only imagine what Mr. Pink would write if he were alive today!

Look unto Jesus in the Scriptures

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Look unto Jesus in the Scriptures

(Theodore Monod, “Looking Unto Jesus!” 1874)
Β 
“Looking unto Jesus!”Β Hebrews 12:2Β 
Β 
Only three words, but in these three words is the whole secret of spiritual life.Β 
Β 
Look unto Jesus in the Scriptures, to learn there . . .
Β  who He is,
Β  what He has done,
Β  what He gives,
Β  what He desires.

Looking unto Jesus in the Scriptures, we find . . .
Β  in His character–our pattern;
Β  in His teachings–our instruction;
Β  in His precepts–our law;
Β  in His promises–our support;
Β  in His person and in His work–a full satisfaction provided for every need of our souls.Β 

“You study the Scriptures thoroughly because you think in them you possess eternal life, and it is these same Scriptures that testify about Me!” John 5:39

Oh! the bitter pain and sorrow,
That a time could ever be,Β 
When I proudly said to Jesus,Β 
AllΒ for self–andΒ noneΒ for Thee!”

Yet He found me; I beheld Him,Β 
Bleeding on the accursed tree;Β 
And my wistful heart said faintly,Β 
SomeΒ for self–andΒ someΒ for Thee.”Β 

Day by day His tender mercy,Β 
Healing, helping, full and free,
Brought me lower, while I whispered,Β 
LessΒ for self–andΒ moreΒ for Thee.”Β 

Higher than the highest heavens,Β 
Deeper than the deepest sea;Β 
Lord, Thy love at last has conquered,Β 
NoneΒ for self–andΒ allΒ for Thee!”


Should it be according to your mind?

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Should it be according toΒ yourΒ mind?Β 

(James Smith, “Important Questions!” 1858)

Should it be according toΒ yourΒ mind?” Job 34:33

We are prone to be fretful, to complain of the dispensations of Divine Providence, and to reflect harshly upon the Lord’s dealings with us.

We want our own way.

We wish to carve for ourselves.

We would be treated as God’s favorites.

We want our ease, and prosperity, and pleasure, consulted in all things. And if this does not appear to be done–if ourΒ willsΒ are crossed, if ourΒ schemesΒ are frustrated, if ourΒ purposesΒ are broken off–then we stumble, think ourselves badly treated, and look for everybody to sympathize with us.

Under these circumstances, God comes to us–as we sit among our broken cisterns, surrounded by our dethroned idols–and puts this question to us: “Should it be according toΒ yourΒ mind?”

Β  Are youΒ wiserΒ than God?

Β Β Β  Are youΒ kinderΒ than God?

Β Β Β Β Β  Are youΒ holierΒ than God?

Β Β Β  Are you moreΒ justΒ than God?

Β  Are you betterΒ informedΒ than God?

May not your mind be dark, or selfish, or foolish?

Should it then be according toΒ yourΒ mind?

Should youΒ reign–or God?

Remember that . . .
Β  God acts in the highest wisdom,
Β  His motives are grace and justice,
Β  and all His purposes are worthy of Himself.

The least the Christian can do is to submit–and to prefer God’s perfect wisdom, ways, and works–to his own. Seeing God has so arranged all events, that all things must work together for the good of His people–they, at least, should daily say, “Father, mayΒ YourΒ will be done!”

O my soul, seek grace from God, not only to submit and be resigned to the dispensations of Divine Providence–but toΒ acquiesceΒ in them, and beΒ pleasedΒ with the whole of them! Your good is consulted–your best interests are secured. Soon, very soon, it will be seen that infinite wisdom and mercy, grace and goodness, have marked outΒ every stepΒ of your road!

“Jesus replied: You do not understand what I amΒ nowΒ doing–but someday you will.” John 13:7

There is no sweeter pillow than providence!

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There is no sweeter pillow than providence!Β 

(Charles Spurgeon, “Israel at the Red Sea”)

How sweet isΒ providenceΒ to a child of God, when he can reflect upon it!

He can look out into this world, and say, “However great my troubles, they are not so great as my Father’s power. However difficult may be my circumstances, yet all things are working together for my good.”

He who holds up yonder unpillared arch of the starry heavens–can also support my soul without a single apparent prop.

He who guides the stars in the well-ordered courses, even when they seem to move in hazy dances–surely He can overrule my trials in such a way that out of confusion He will bring order; and from seeming evil, produce lasting good.

He who bridles the storm, and puts the bit in the mouth of the tempest–surely He can restrain my trial, and keep my sorrows in subjection.

I need not fear . . .
Β  while theΒ lightningsΒ are in His hands,
Β  and theΒ thundersΒ sleep within His lips;
Β  while theΒ oceansΒ gurgle from His fist,
Β  and theΒ cloudsΒ are in the hollow of His hands;
Β  while theΒ riversΒ are turned by His foot,
Β  and while He digs the channels of theΒ sea.

Surely, He whose might gives wings to the angels, can furnish a worm with strength.Β 
Surely, He who guides a cherub, will not be overcome by the trials of a speck like myself.

He who makes the most ponderous orb roll in dignity, and keeps its predestined orbit–can make a little atom like myself move in my proper course, and conduct me as He pleases.

Christian!Β there is no sweeter pillow than providence!Β And when providence seems adverse, believe it still, and lay it under your head. For depend upon it–there is comfort in its bosom.

There is hope for you, child of God! The great trouble which is to come in your way in your pilgrimage, is planned by divine love–the same love which shall interpose as your protector.

At the cross!

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At the cross!

(Charles Spurgeon)

The cross, that deepest revelation of the glory of God–is the great weapon which breaks down the heart’s defenses! It is especially the love of JesusΒ  shown in the cross, which turns and transforms the hearts of sinners.Β 

In the horrifying torture and crucifixion of Jesus, we see the highest proof of the highest love. His bleeding, makes our hearts bleed. His shame, makes us ashamed. In the cross we see the divine disgust at sin, which makes sin appalling in our eyes as well. But further, through the cross we see a love so unfathomable, that it pierces our apathy and overwhelms our desires for earthly trinkets.

At the crossΒ . . .
Β  our pride and sinfulness are mortified,
Β  our self-deifying efforts are destroyed,
Β  our wandering hearts are exposed,
Β  the beauty of Christ in His humility and holiness are held before us,Β 
Β  and the glory of God shines brightest in all its transforming power.

The atoning work of Jesus is the greatΒ gunΒ of our battery. The cross is the mightyΒ battering-ram with which to break in pieces the bronze gates of human prejudices and the iron bars of sinful obstinacy!

The most excellent study for expanding the soul!

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The most excellent study for expanding the soul!

(Charles Spurgeon, “The Immutability of God!“)

The proper study of God’s elect, is God. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God–is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father! There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject soΒ vast–that all our thoughts are lost in its immensity; soΒ deep–that our pride is drowned in its infinity!Β 

Other subjects we can compass and grapple with; in them we feel a kind of self-contentment, and go our way with the thought,Β “Behold I am wise!”Β But when we come to this master-science, finding that ourΒ plumb-lineΒ cannot sound its depth, and that ourΒ eagle eyeΒ cannot see its height–we turn away with theΒ thoughtΒ that vain man would be wise, but he is like a wild donkey’s colt; and with the solemnΒ exclamation, “I am but of yesterday, and know nothing!” No subject of contemplation will tend more to humble the mind, than thoughts of God.Β 

The most excellent study for expanding the soul, is the science of Christ, and Him crucified–and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing will so magnify the whole soul of man–as a devout, earnest, continued investigation of the great subject of the Deity. WhileΒ humblingΒ andΒ expanding, this subject is eminentlyΒ consolatory.Β 

Oh, there is in contemplating Christ, a balm for every wound!Β 
In musing on the Father, there is a quietus for every grief.Β 
In the influence of the Holy Spirit, there is a balsam for every sore.Β 

Would you lose your sorrows?Β 
Would you drown your cares?Β 
Then go, plunge yourself in the Godhead’s deepest sea!Β 
Be lost in His immensity–and you shall come forth as from a couch of rest, refreshed and invigorated.Β 

I know nothing which can . . .
Β  so comfort the soul;Β 
Β  so calm the swelling billows of grief and sorrow;
Β  so speak peace to the winds of trial–
as a devout musing upon the subject of the Godhead!

He does whatever pleases Him!

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He does whatever pleases Him!

(The sermons of Matthew Mead, 1629-1699)

“I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases Him–in theΒ heavensΒ and on theΒ earth, in theΒ seasΒ and all their depths. He makesΒ cloudsΒ rise from the ends of the earth; He sendsΒ lightningΒ with theΒ rainΒ and brings out theΒ windΒ from His storehouses!” Psalm 135:5-7Β 

Every creature is God’s subject, and even the devils themselves are at His beck.Β 

It is so with the most inanimate beings. God bids theΒ windsΒ be silent and theΒ seasΒ be still–and how readily they obey His voice!Β 

If God calls for aΒ famineΒ on a sinning nation–then how suddenly does the earth become iron and the heavens brass!Β 

Flies and lice shall infest thrones and kingdoms, if armed with a commission from Almighty God. “All are Your servants!” Psalm 119:91Β 

What the centurion said of his soldiers and servants–is much more true of God:Β 
“I say to this one,Β ‘Go,’Β and he goes;
Β and to another,Β ‘Come,’Β and he comes;Β and
Β to my servant,Β ‘Do this,’Β and he does it.” Matthew 8:9

God has a power and dominion over all of His creatures, and a sovereign right to dispose of them at His own pleasure.Β 

Sometimes He governs things according to the course of second causes. Sometimes He governs them in an extraordinary way–above or beyond nature. As when He made, “theΒ sunΒ to stand still in Gibeon, and theΒ moonΒ in the valley of Aijalon.” Joshua 10:12Β 

At the word of God, theΒ seaΒ divides for Israel to pass over on dry land.Β 

He makes theΒ earthΒ open to swallow up Korah and his companions.Β 

He shuts the mouth of hungryΒ lions!Β Daniel 6:22

He commands the fiery furnace not to burn! Daniel 3:25Β 

The angels, those inhabitants of the glorious world–do His commandments, hearkening to the voice of His word.Β 

All the creatures in Heaven and earth are controlled by His sovereign power! Psalm 135:6 says, “Whatever the Lord pleased, that he did in the Heaven and earth, in the sea and all deep places.”Β 

It is so with all sicknesses, trials, and diseases. Matthew 8:8Β 

God’s sovereign will and power governs all.

No creature can evade the power of His dominion, for all are at His command!Β 

“Our God is in Heaven;Β He does whatever pleases Him!” Psalm 115:3Β 

Suppose I have fallen into some great sin–what then?

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Suppose I have fallen into some great sin–what then?

(Charles Spurgeon)

“Ah!” says one, “Suppose I have fallen into some great sin–what then?

Why then, that is all the more reason why you should cast yourself upon Him.Β 

Do you think Jesus Christ is only for little sinners?Β 

Is He a doctor who only heals finger-aches?

Beloved, it is not faith to trust Christ when I have no sin–but it is true faith to trust Him when I am foul, and black, and filthy!

“The blood of Jesus, God’s Son, cleanses us from all sin!” 1 John 1:7Β 

It is but a little sin!

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It is but a little sin!

(Thomas Brooks, “Precious Remedies Against Satan’s Devices!“)

“So that Satan will not outsmart us–for we are familiar with his evil schemes.” 2 Corinthians 2:11

“Ah!” says Satan, “It is but a little sin–a little pride, a little worldliness, a little lust, etc. You may commit it without any danger to your soul. It is but a little one; you may commit it, and yet your soul shall live.”

Consider, that there is great danger, yes, many times most danger–in the smallest sins.Β 
“A little leaven leavens the whole lump!” 1 Corinthians 5:6Β 
If the serpent sneaks in his head–he will draw in his whole body after him.Β 

Greater sins sooner startle the soul, and awaken and rouse up the soul to repentance, than lesser sins do. Little sins often slide into the soul, and breed, and work secretly and indiscernibly in the soul, until they come to be so strong, as to trample upon the soul, and to cut the throat of the soul!

Many are eternally undone by the ‘little sins’, as they call them, that are nourished in their own bosoms.Β 

A little hole in the ship, sinks it.Β 

A small breach in a dyke, carries away all before it.Β 

A little stab at the heart, kills a man.Β 

A little sin, without a great deal of mercy, will damn a man!

The richest pearl of all the promises!

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The richest pearl of all the promises!Β 

(Octavius Winslow, “Christ is Ever With You!” 1863)

“Lo,Β IΒ am with you always–even unto the end of the world!” Matthew 28:20Β 

WhoseΒ presence is thus promised and pledged?Β 

It is the presence of Christ! The Christ who is God. “Immanuel, God with us!”

The Christ who . . .
Β  made all worlds,
Β  created all beings,
Β  governs all empires,
Β  and controls all events!Β 

The Christ who replenishes . . .
Β  earth with beauty,
Β  Heaven with glory,
Β  eternity with song!

The Christ before whom angels and archangels, principalities and powers bend–and at whose name every knee shall bow, and every tongue confess that He is Lord!

The Christ . . .
Β  whoseΒ gloryΒ is divine,
Β  whoseΒ beautyΒ is peerless,Β 
Β  whoseΒ wealthΒ is boundless,
Β  whoseΒ loveΒ is as infinite as His being!

The Christ who . . .
Β  bore and put away your sins forever,
Β  removed and forever canceled your curse,
Β  paid all your great debt to Divine justice,Β 
Β  sorrowed for you in the garden,
Β  suffered and expired in your stead on the cross,
Β  rose from the grave, ascended up to Heaven, lives and intercedes for you, representing your person and presenting your prayers and praises with ineffable acceptance and delight–to His Father and your Father, to His God and your God.Β 

“Lo,Β IΒ am with you always! Mark! Behold! I the Incarnate God, I who opened my bleeding heart for your redemption on Calvary, I who am your dearest Friend–I am with you always, in all places, and at all times, unto the end of the world!”

O honored saint of God! You have . . .Β Β 
Β  theΒ DivinestΒ in the universe to love you,
Β  theΒ MightiestΒ in the universe to shield you,
Β  theΒ LoveliestΒ in the universe to delight you,
Β  theΒ DearestΒ in the universe to soothe, cheer, and gladden you!Β 
O favored disciple of Jesus–you have such a One ever at your side!Β 

This is theΒ promise of promisesthe richest pearl of all the promises, exceeding in its mightiness and preciousness; while it is the substance, sweetness, and pledge of all the rest!

Let all God’s people look upon death through Scripture spectacles!

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Let all God’s people look upon death through Scripture spectacles!

(A Funeral Sermon for Mr.Β Christopher LoveΒ on the following Sabbath-Day after he was executed. By Mr. Edmund Calamy, London, August 24, 1651)

“Our friend LazarusΒ sleeps.” John 11:11
Β 
“And when Stephen had said this, he fellΒ asleep.” Acts 7:60

Let me beseech the people of God, that they would look upon death, not as it is presented unto us in nature’s looking-glass, but as it is set down in a Scripture-dress. Nature presents death in a very terrible manner–and it is true, death is very terrible to a man outside of Christ. But to you who are in Christ, the sting of death is taken away–and death is nothing else but a quiet and placid sleep, a putting off of our clothes, and a going to bed until we awake in the morning of the resurrection.Β 

Death to a child of God is nothing else but a putting off of his earthly tabernacle.Β 

It is but a going from an earthly prison, into an heavenly palace.Β 

Death is the letting of the soul out of prison, as a bird out of the cage, that it may flee to Heaven.Β 

Death is change from a temporary Hell, to an eternal Heaven!Β 

Death is not the death of the man, but the death of his sins.

It is the end of the pilgrim’s journey–and the seaman’s haven.

Death is being absent from the body, and being present with the Lord.

Let all God’s people look upon death through Scripture spectacles, and consider it as it is sweetly represented in this text! A child of God should be as willing to die as to put off his clothes–because death is nothing else to him but a sleep.

Death is a departure from earth’s misery–to the everlasting happiness of Heaven!

“Precious in the sight of the Lord is the death of His saints.” Psalm 116:15

(You may want to read an excerpt from a letter by Christopher Love to his wife, on the morning of his execution.

Clear views of Christ’s priestly office and intercession

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Clear views of Christ’s priestly office and intercession

(J.C. Ryle, “The Gospel of Luke” 1858)

“But I haveΒ prayedΒ for you Simon, that your faith may not fail.” Luke 22:32Β 

We see in this verse–one great secret of a believer’s perseverance in the faith.Β 
It was owing to Christ’s intercession–that Peter did not entirely fall away.

The continued existence of grace in a believer’s heart, is a great standing miracle. His enemies are so mighty–and his strength is so small; the world is so full of snares–and his heart is so weak; that it seems at first sight impossible for him to reach Heaven.Β 

The passage before us explains his safety. He has a mighty Friend at the right hand of God, who ever lives to make intercession for him. There is a watchful Advocate, who is daily pleading for him–seeing all his daily necessities, and obtaining daily supplies of mercy and grace for his soul. His grace never altogether dies–because Christ always lives to intercede for him! (Hebrews 7:25.)

If we are true Christians, we shall find it essential to our comfort in religion–to haveΒ clear views of Christ’s priestly office and intercession. Christ lives–and therefore our faith shall not fail. Let us beware of regarding Jesus only as one whoΒ diedΒ for us. Let us never forget that He isΒ aliveΒ for evermore. Paul bids us to especially remember that He is risen again, and is at the right hand of God, and also makes intercession for us. Romans 8:34
Β 
The work that He does for His people, is not yet over. He is still appearing in the presence of God for them, and doing for their souls, what He did for Peter. His present life for them–is just as important as His death on the cross eighteen hundred years ago! Christ lives–and therefore true Christians “shall live also.”

Well, when you are suffering the punishment of this sin in hell!

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Well, when you are suffering the punishment of this sin in hell!

(Samuel Davies, “The Nature and Danger of Making Light of Christ and Salvation”)

“But they made light of it.”Β Matthew 22:5

Consider what those things are, which engross your affections, and which tempt you to neglect Christ and your salvation.

Have you found a better friend than Christ, or a more substantial and lasting happiness than His eternal salvation?Β 

Oh! whatΒ triflesΒ andΒ vanities, whatΒ dreamsΒ andΒ shadowsΒ are men pursuingβ€”while they neglect the important realities of the eternal world!Β 

If crowns and kingdoms, if all the riches, glories, and pleasures of this present world were ensured to youβ€”as a reward for making light of Christ, you would even then make the most foolish bargain possible; for what are these in the grand scaleβ€”when compared to eternal joy, or eternal misery! “What is a man profited, if he shall gain even the whole world, and lose his own soul!”Β 

But you cannot realistically hope for the ten thousandth part of these worldly trifles! And will you cast away your souls for such a pittance?Β 

Alas! what does the richest, the highest, the most voluptuous sinner doβ€”but lay upΒ treasures of wrathΒ against the day of wrath! Oh how will the unhappy creatures torture themselves forever with the most cutting reflections, for selling their Savior and their soulsβ€”for such trifles! Let your sins and earthly enjoyments save you then, if they can! Then go and cry to theΒ godsΒ you have chosen; let them deliver you in the day of your damnation!Β 

The time is hastening on, when you will not think so lightly of Christ and salvation. Oh, sirs, when God shall commissionΒ DEATHΒ to tear your guilty souls out of your bodies, when devils shall drag you away to the place of torment, when you find yourselves condemned to everlasting fire by that Savior whom you now neglectβ€”what would you then give for a Savior!Β 

When you see that theΒ worldΒ has deserted you, that yourΒ companionsΒ in sin have deceived both themselves and you, and all yourΒ merry daysΒ are over foreverβ€”would you notΒ thenΒ give ten thousand worlds for Christ!!

And now, dear immortal souls! Whenever you spend another prayerless, thoughtless day; whenever you give yourselves up to sinful pleasures, or an over-eager pursuit of the worldβ€”may your conscience become your preacher, and sting you with these solemn truths!Β 

I cannot but fear, after all, that some of you, as usual, will continue careless and impenitent.Β Well, when you are suffering the punishment of this sin in hell, remember that you were warned, and acquit me from beingΒ accessoryΒ to your eternal ruin!

And when we all appear before the supreme Judge, and I am called to give an account of my ministry: when I am asked, “Did you warn these creatures of their danger? Did you lay before them their guilt in making light of these things?” You will hear me answer, “Yes, Lord, I warned them in the best manner I couldβ€”but they would not believe me; they would not regard what I said!”Β 

Oh sirs, must I give in this accusation against any ofΒ you? No, rather have mercy on yourselvesβ€”that I may give an account of you with joy, and not with grief!

The greatest sinner that you know!

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The greatest sinner that you know!

(William Law, “A Serious Call to a Devout and Holy Life“)

“This is a true saying, and worthy of all acceptance:Β ‘Christ Jesus came into the world to save sinners’–andΒ I am the worst of them all.” 1 Timothy 1:15Β 

You may truly look uponΒ yourselfΒ to beΒ the greatest sinner that you knowΒ in the world. For though you may know many people to be guilty of some gross sins with which you cannot charge yourself–yet you may justly condemn yourself as the greatest sinner that you know, because you know more of the folly of your own heart, than you do of other people’s hearts. You can charge yourself with various sins, that only you know of yourself, and cannot be sure that others are guilty of them.Β 

So that as you know more of the folly, the degradation, the pride, the deceitfulness and vileness of your own heart, than you do of any one’s else–so you have just reason to consider yourself asΒ the greatest sinner that you know; because you know more of the greatness of your own sins, than you do of other people’s sins.Β 

God Almighty knows greater sinners than you are; because He sees and knows the circumstances of all men’s sins.Β But your own heart, if it is faithful to you, can discover no guilt so great as your own.

Perhaps that person who appears so odious in your eyes, would have been much better than you are–had he been altogether in your circumstances, and received all the same favors and graces from God that you have. And thereforeΒ the greatest sinner that you know, must be yourself.

This is a very humbling thought.Β 

A serious and frequent reflection upon this will mightily tend to . . .
Β  humble us in our own eyes,Β 
Β  make us very sensible of the greatness of our own guilt,Β 
Β  and very tender in censuring and condemning other people.

This alone is the vexed soul’s refuge!

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This alone is the vexed soul’s refuge!

(Horatius Bonar, 1808-1889)

“In Him are hidden all the treasures of wisdom and knowledge!” Colossians 2:3

The one trueΒ resting-place where doubt and weariness, the stings of a pricking conscience, and the longings of an unsatisfied soul would all be quieted–is Christ Himself!
Β 
Not the church, but Christ.Β 

Not doctrine, but Christ.Β 

Not religious forms and ceremonies, but Christ.Β 

Christ the God-man . . .
Β  giving His life for ours,
Β  sealing the everlasting covenant, and
Β  making peace for us through the blood of His cross!

Christ the divine storehouse of all light and truth, in whom are hidden all the treasures of wisdom and knowledge!Β 

Christ the infinite vessel–the enlightener, the teacher, the quickener, the comforter–so that out of His fullness we may receive grace upon grace.

This,Β this alone is the vexed soul’s refuge, itsΒ rockΒ to build on, itsΒ homeΒ to abide in–until the great tempter is bound and every conflict ended in victory.

I cannot think little of sin, when . . .

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I cannot think little of sin, when . . .

(J.C. Ryle)

“My God, My God, why have You forsaken Me?”Β Matthew 27:46

Would I know how exceedingly sinful and abominable sin is in the sight of God? Where shall I see sin most fully brought out?Β 

Shall I turn to the history of theΒ flood, and read how sin drowned the world?Β 

Shall I go to the shore of the Dead Sea, and mark what sin brought onΒ SodomΒ andΒ Gomorrah?Β 

No! I can find a clearer proof still! I look at theΒ cross of Christ!

There I see that sin is so filthy and damnable, that nothing but the blood of God’s own Son can wash it away!Β 

There I see that sin has so separated me from my holy Maker, that all the angels in Heaven could never have made peace between us. Nothing could reconcile us, short of the death of Christ.Β 

If I listened to the wretched talk of proud people, I might sometimes imagine that sin was not so very sinful! ButΒ I cannot think little of sin, whenΒ I look at the cross of Christ!Β 

“A bleeding Savior I have viewed–and now I hate my sin!”Β John Newton

I am fast borne along the stream of time!

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I am fast borne along the stream of time!Β 

(John MacDuff, “Evening Incense” 1856)

“It is appointed unto all once to die–and after death, the judgment!” Hebrews 9:27

O my Father, You are daily loading me with Your benefits–giving me unnumbered causes for gratitudeΒ and thankfulness. No earthly friend could have loved and cared for me like You. Oh may the life You are thus preserving by Your unceasing bounty–be unreservedly dedicated to Your praise.

O my Father, keep me mindful that I am soon to be done with this fleeting world; thatΒ I am fast borne along the stream of time–to the ocean of endless futurity!

May I be living in a constant state ofΒ preparednessΒ for that solemn hour when small and great shall stand before You, and theΒ booksshall be opened. Train me forΒ eternity!Β Let me not beΒ frittering awayΒ these fleeting, but precious moments. Impress on me the solemn conviction . . .
Β  that as menΒ live–so do menΒ die;Β 
Β  that asΒ deathΒ leaves me–soΒ judgmentΒ will find me;
Β  and that asΒ judgmentΒ finds me–soΒ eternityΒ will keep me.

Oh let death leave meΒ falling asleep in Jesus, united to Him by a living faith–so that judgment may find me seated at His right hand, listening to the joyous welcome, “Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world!”

Blessed Jesus, all my hope of a glorious resurrection centers in You. I look to You as the strong tower which cannot be shaken. I flee anew to the holy sanctuary of Your covenant love. Sheltered there, amid a dissolving earth, and burning worlds–I shall be able joyfully to utter the challenge, “Who shall separate me from the love of Christ?”

Keep me from all negligence and unwatchfulness. Trim my flickering lamp. Let me live with Your Judgment-throne in view. May I ever remember–that I must soon give anΒ accountΒ of myself to You, the infallible searcher of all hearts. May I feel that all the talents and means which You have given me–areΒ trustsΒ to be laid out for You. When you come to demand a reckoning, may I not be among the number of those who have hidden their talent in the earth, and have theΒ cheerless retrospect of a misspent life.

May every providential voice sound loud in my ears, “Arise and depart–for this is not your rest, because it is defiled–it is ruined, beyond all remedy!”

Make me more heavenly-minded. Give me more of aΒ pilgrimΒ attitude–and a pilgrim spirit. May I ever feel thatΒ my true homeΒ is above–and that I am here on earth, but a wayfarer and sojourner, as all my fathers were. May I attain, as I advance nearer to Heaven, the blessed habit of a holy life, declaring plainly that I am seeking a heavenly home.Β 

I delight often to anticipate that happy time, when I shallΒ sufferΒ no more–andΒ sinΒ no more!

“Teach us to number our days aright, that we may gain a heart of wisdom.” Psalm 90:12

A golden master-key!

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A golden master-key!Β 
Β 
(Charles Spurgeon)

The Lord opened Lydia’s heartΒ to respond to what Paul was saying.” Acts 16:14

God’s saving grace will not be baffled.Β 
Β 
He frequently begins with theΒ silver keyΒ of a mother’s tearful prayers and a father’s tender counsels.Β 
Β 
In turn, He uses theΒ church-keysΒ of His ordinances and His ministers, and these are often found to move the bolt.Β 
Β 
But if they fail, He thrusts in theΒ iron keyΒ of trouble and affliction which has been known to succeed after all others have failed.Β 
Β 
He has, however,Β a golden master-key, which excels all others. It is the operation of His own most gracious Spirit, by which entrance is effected into hearts which seemed shut up forever.
Β 
Wonderful is the patience and long-suffering of the Lord, or He would long since have left hardened and careless sinners to themselves. He is importunate, whether we are so or not. We take pains to resist His heavenly grace, but He abides faithful to His own name of love.
Β 
O Lord, we bless You that You have opened our hearts, and we ask You now that You have entered, to abide in our souls forever, as a king in his own palace!

God deals mysteriously with me!

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God deals mysteriously with me!

(Alexander Smellie, “The Secret Place” 1907)

“Your path led through the sea, Your way through the mighty waters–though Your footprints were not seen!”Β Psalm 77:19Β 

Just so,Β God deals mysteriously with me. His footsteps, His judgments, His methods, are often untrackable, like the untried sea. What thoughΒ IΒ cannot comprehend all His winding mazes? It is enough thatΒ HeΒ comprehends. I rest in His wise-heartedness and love.

I know that if He surrounds me withΒ change, He gives me a hold on what is permanent and stable. Every breath of wind, every passing shadow, every ray of sun, alters the sea. And, meanwhile, by God’s will, nothing in my life continues unchangeable. The very mutableness of things, drives me into closer communion with Himself. Standing on the Rock of Ages, I am rooted in an element that is indestructible.

I know that if He permits me to be assailed byΒ storm, He can keep my heart in peace. It is His decree that I am driven hither and thither over moonless waters by contrary winds. But the certainty is mine, that He makes all things to work together for my good.Β 

He is my holy Father, my unerring Father, my Father of immeasurable grace. He makes no mistakes now, and, by and by He will bring me to His house not made with hands, where I will sing with everlasting joy!

Trust His heart–even when you can’t trace His hand!

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Trust HisΒ heart–even when you can’t trace HisΒ hand!

(John MacDuff, “The Promised Land!” 1859)

“And HeΒ ledΒ them forth by theΒ rightΒ way–that they might go to a city of habitation.” Psalm 107:7

God’sΒ thoughtsΒ are not as our thoughts–neither are HisΒ waysΒ as our ways! This truth is strikingly exemplified in theΒ mannerΒ in which He led the Israelites from Egypt to the promised land.Β WeΒ would have chosen the way that wasΒ nearestΒ andΒ most direct–but God decided otherwise. He led them round about through the wilderness, and that for the space of forty years! And not merely was it the mostΒ distantΒ way–but it was the mostΒ dangerousΒ way as well. It was a land ofΒ desertsΒ and ofΒ pits–a land ofΒ droughtΒ andΒ death–a land that no man passed through, and where no man dwelt.Β 

But, as strange as it appeared, we are fully justified in saying that it wasΒ wisely arranged.Β 
Their long detainments;
their tiresome and circuitous wanderings;
their fierce conflicts with the Moabites and the Amalekites;
the bitter waters which they had to drink; and
the fiery serpents with which they were stung–
all fulfilled the high purposes of Him who is excellent in counsel, as well as wonderful in working. However contraryΒ HisΒ way might have been toΒ theirs–yet “He led them forth by theΒ rightΒ way, that they might go to a city of habitation.”

His dealings with His people nowΒ are still as unusual, and as much opposed to allΒ theirΒ preconceived plans–as were His dealings with the Israelites! He has crossed their own schemes, and thwarted their most fondly-cherished purposes! He always effects His own ends–in His own way!

Christian, what is your duty?

It is to cherish high thoughts of God in all HisΒ inscrutable dealingsΒ towards you.Β 

It is toΒ trust HisΒ heart–even when you can’t trace HisΒ hand; believing that “all theΒ pathsΒ of the Lord are mercy and truth, unto such as keep His covenant and His testimonies.”Β 

It is to follow HisΒ guidanceΒ continually; for as He led His people of old with “the cloud by day, the pillared fire by night”–so He has promised to direct allΒ your steps, and preserve allΒ yourΒ goings.

It is to wait His time; for although the way may appear longΒ and tedious–yet remember,Β “all is well, that ends well.”Β And whatΒ will the end be? “And the ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads! They shall obtain joy and gladness, and sorrow and sighing shall flee away!”

A book full of Christ!

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A book full of Christ!

(J.C. Ryle)

“Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets and the Psalms.” Luke 24:44Β 

We have probably little idea how much deep truth is contained in the book of Psalms. No part of the Bible perhaps is better known in the letter–and none so little understood in the spirit. We err greatly if we suppose that it is nothing but a record of David’s feelings, of David’s experience, David’s praises, and David’s prayers. The hand that held the pen was generally David’s. But the subject matter was often something far deeper and higher than the history of the son of Jesse.Β 

The book of Psalms, in a word, isΒ a book full of Christ:
Β  Christ in humiliation,
Β  Christ suffering,
Β  Christ dying,
Β  Christ rising again,
Β  Christ coming the second time,
Β  Christ reigning over all.Β 

Both of Christ’s advents are here: His coming in suffering to bear theΒ cross–and His second coming in power to wear theΒ crown.Β 

Both of Christ’s kingdoms are here–His kingdom ofΒ grace, during which the elect are gathered–and His kingdom of glory, when every tongue shall confess that Jesus is Lord.Β 

Let us always read the Psalms with a peculiar reverence. Let us say to ourselves as we read, “A greater than David is here!”

The chain of redeeming love now holds them!

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The chain of redeeming loveΒ now holds them!Β 

(Henry Law)

“For you know that it was not with perishable things such as silver or gold that you wereΒ redeemedΒ from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect!” 1 Peter 1:18-19Β 

YourΒ timeΒ is redeemed–use it as a consecrated talent in His cause.Β 

YourΒ mindsΒ are redeemed–employ them to learn His truth, and to meditate on His ways.Β 

YourΒ eyesΒ are redeemed–let them not look on vanity; close them on all sights of folly and evil.Β 

YourΒ feetΒ are redeemed–let them trample on the world and climb the upward hill of Zion and bear you onward in the mark of Christian zeal.Β 

YourΒ tonguesΒ are redeemed–let them only sound His praise, and testify of His love, and call sinners to His cross.Β 

YourΒ heartsΒ are redeemed–let them love Him wholly, and have no place for rivals.

A redeemed flock should live in redemption’s pastures. The Redeemer’s freedmen should evidence, that they are called to holy liberty, and that their holy liberty is holy service. The chain ofΒ sinΒ is broken–andΒ the chain of redeeming loveΒ now holds them!

Gather your manna fresh every morning!

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Gather your manna fresh every morning!

(Charles Spurgeon)

“Oh, how I love Your law! I meditate on it all day long!”Β Psalm 119:97

The Bible in the pulpit, must never supersede the Bible at home. Let us read our Bibles in private more, and with more pains and diligence.Β 

There is less private Bible reading than there was fifty years ago. I never would have believed that so many men and women would have been tossed to and fro with every wind of doctrine, some falling into skepticism, some rushing into the wildest and narrowest fanaticism, and some going over to the Roman church. With many, there was a habit developed of lazy, superficial and careless reading of God’s Word.Β Β Β 

Read the Bible daily. Make it part of your everyday business to read and meditate on some portion of God’s Word.Β Gather your manna fresh every morning!Β Choose your own seasons and hours. Do not scramble over and hurry your reading. Give your Bible the best, and not the worst, part of your time. But whatever plan you pursue, let it be a rule of your life to visit the throne of grace and the Bible every day.

Next to praying there is nothing so important in practical religion as Bible reading. By reading that Book we may learn . . .
Β  what to believe,
Β  what to be,Β 
Β  what to do,
Β  how to live with comfort,
Β  and how to die in peace.

Happy is that man who possesses a Bible!

Happier still is he who reads it!

Happiest of all is he who not only reads it, but obeys it, and makes it the rule of his faith and practice!

“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness–that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16-17

Let us abhor the very idea of play-acting and mask-wearing in our Christianity!

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Let us abhor the very idea of play-acting and mask-wearing in our Christianity!

(J.C. Ryle, “The Gospel of Luke” 1858)

Let us observe how abominableΒ hypocrisyΒ is in the eyes of Christ. We are told that in the presence of all the people, Jesus said unto His disciples, “Beware of the teachers of the law! They like to walk around in flowing robes–and love to be greeted in the marketplaces and have the most important seats in the synagogues, and the places of honor at banquets. They devour widows’ houses–andΒ pretend to be pious by making long prayers in public.” Luke 20:46-47

This was a bold and remarkable warning. It was a public denunciation, we must remember, of men who were the recognized teachers of the Jewish people.Β 

No sin seems to be regarded by Christ as more wicked, thanΒ hypocrisy. None certainly drew forth from His lips such frequent, strong and withering condemnation, during the whole course of His ministry.Β 

He was ever full of mercy and compassion for the chief of sinners. “Fury was not in Him” when He saw Zacchaeus; the penitent thief; Matthew the tax-collector; Saul the persecutor; and the sinful woman in Simon’s house.Β 

But when He saw Scribes and Pharisees wearing aΒ mere cloak of religion, and pretending to great outward sanctity, while their hearts were full of wickedness–His righteous soul seems to have been full of indignation. Eight times in one chapter (Matthew 23) we find Him saying,Β “Woe unto you, Scribes and Pharisees! You hypocrites!”

Whatever else we are in religion–let us be true. However feeble our faith, and hope, and love, and obedience may be–let us see to it that they are real, genuine, and sincere.Β Let us abhor the very idea of play-acting and mask-wearing in our Christianity. At any rate, let us be genuine.Β 

TheΒ hypocriteΒ will have the lowest place in Hell! “You snakes! You brood of vipers! How will you escape the damnation of Hell?” Matthew 23:33

The conflagration of the world!

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The conflagration of the world!

(Samuel Davies, “The Universal Judgment!“)

“The present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men. The day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare!” 2 Peter 3:7, 10Β 

TheΒ presentΒ state is but theΒ infancyΒ of the world. All the events of time, even those which make such great noise to us, and determine the fate of kingdomsβ€”are but as theΒ trivial games of little children. But if we look forward and trace events to maturity, we meet with vast, significant and majestic events! To one of those scenes I would direct your attention this day; I mean the solemn, tremendous, and glorious scene of theΒ universal judgment!

You have sometimes seen a stately building in ruins; come now, and view the ruins of aΒ demolished world! Come now, and view the whole universe severely laboring and agonizing in her last convulsions, and her well-ordered system dissolved!Β 

You have heard of earthquakes here and there which have laid huge cities in ruins; come now, and feel the tremors and convulsions of the whole globe, which blend cities and countries, oceans and continents, mountains, plains and valleysβ€”in one giant heap!

You have a thousand times beheld the moon walking in brightness, and the sun shining in its strength; come now, look and see the sun turned into darkness, and the moon into blood!Β 

It is our lot to live in an age of war, blood, and slaughter; an age in which our attention is engaged by the dubious fate of kingdoms. Draw off your thoughts from these trifling objects for an hour, and fix them on more solemn and vital objects.Β Come view this dread scene!
“The world alarmed, both earth and heaven o’erthrown,Β 
Β And gasping nature’s last tremendous groan;Β 
Β Death’s ancient scepter broke, the teeming tomb,
Β The Righteous Judge, and man’s eternal doom!”

Let us now enter upon the majestic scene! But alas! whatΒ imagesΒ shall I use to represent it? Nothing that we have everΒ seen, nothing that we have everΒ heard, nothing that has ever happened on theΒ stage of timeβ€”can furnish us with proper illustrations. All here is low and grovelingβ€”when compared with the grand phenomena of that day!

We are so accustomed to trifling earthly objects, that it is impossible that we should ever raise our thoughts to a suitable pitch of elevation. But before long, we shall beΒ amazed spectatorsΒ of these majestic wondersβ€”and ourΒ eyesΒ and ourΒ earsΒ will be our instructors!Β 

But it is now necessary we should have such ideas of themβ€”as may affect our hearts, and prepare us for them. Let us therefore present to our view, those representations which divine revelationβ€”our only guide in this caseβ€”give us . . .
of the person of the Judge, and the manner of His appearance;Β 
of the resurrection of the dead, and the transformation of the living;Β 
of the universal gathering of all men before the supreme tribunal;Β 
of their separation to the right and left hand of the Judge, according to their characters;Β 
of the judicial process itself;Β 
of the decisive sentence;Β 
of its execution,Β 
and ofΒ the conflagration of the world!


You will soon end your tedious, tiresome journey!

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You will soon end your tedious, tiresome journey!

(James Smith, “The Believer’s Companion in Seasons of Affliction and Trouble” 1842)

“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they confessed that they wereΒ strangersΒ andΒ pilgrimsΒ on the earth!” Hebrews 11:13

Every believer is aΒ pilgrim. He is traveling to his Father’s house! He is presently aΒ strangerΒ in a strange land, surrounded by temptations, trials, and foes. HisΒ journeyΒ lies through a great and terrible wilderness. Therefore he must not expect a veryΒ smooth path, or many comfortable accommodations. He will have much to grieve and distress him. His heart will be often burdened with grief, and filled with sorrow β€” tears are common to the Christian. He feels theΒ unsuitablenessΒ of the things of time to his spirit, profession, and aim. And therefore he confesses, “I am a stranger and a pilgrimΒ β€” as all my fathers were!” Psalm 39:12

WearinessΒ andΒ painfulnessΒ are his portion now β€” but aΒ restΒ remains for him! It is aΒ gloriousΒ rest. It embraces and includes all that the believer has prayed for β€” or can desire!Β 
ItΒ waitsΒ for him at the end of his journey,Β 
it wasΒ preparedΒ for him from the foundation of the world,Β 
it is nowΒ promisedΒ to him in the faithful word, andΒ 
it will beΒ bestowedΒ upon him when he has fought the good fight, and finished his course.

Everything at present may appear gloomy and distressing; but ahead of you, believer, everything is glorious, magnificent, and blessed! Press on then β€” fight the good fight of faith. Travel on in the strength of Jesus!Β You are going homeΒ β€” and you have a glorious home to go to!Β 

The minute after you have entered your rest β€” you will forget all theΒ fatigue, all theΒ dangers, and all theΒ difficultiesΒ of the way! You will perhaps be filled with wonder, that you should ever have allowed suchΒ triflesΒ to vex you, or such little trials to discourage you β€” with such a glorious end before you.Β 

Fellow-pilgrim, expect trouble β€” but also expect mercy to help you in time of need! Expect to feel your circumstances to be trying β€” but also expect your Savior’s strength to be perfected in your weakness!Β You will soon end your tedious, tiresome journeyΒ β€” and enter into the joy of your Lord!

Never forget you are now aΒ pilgrimΒ β€” aΒ strangerΒ β€” only aΒ sojournerΒ here in this poor world. Here you have no continuing city β€” but you seek for one to come.Β 

Nothing can make this poor world your rest β€” it will always be aΒ wildernessΒ to you. Be content then, toΒ wait until you get home!Β There you shall enjoy β€” and always enjoy, all your desires! There will not be one unfulfilled want, wish, or desire there! All will be satisfied β€” all will be full. In a little while β€” you will see the portal of your Father’s house, and hear Him say, “Come in, you who are blessed of the Lord, tarry no longer outside!Β Come, dwell forever with Me!”

In that hand which was once nailed to the cross for your redemption!

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In that hand which was once nailed to the cross for your redemption!

(James Smith, “The Believer’s Companion in Seasons of Affliction and Trouble” 1842)

“The LordΒ disciplinesΒ those HeΒ loves, and HeΒ punishesΒ every one He accepts as a son.” Hebrews 12:6Β 

Afflicted Christian, you are perhaps tempted to think that God cannot love you β€” or He would not so deeply try you. But the reverse is the case β€” if He didΒ notΒ love you, He might perhaps refuse to try you. But because He loves you, and is a Father to you β€” therefore He corrects you.Β 

All of the Lord’s children need correction!Β Many of them will not grow without very severe discipline β€” consequently your heavenly Father says, “I willΒ meltΒ them, andΒ tryΒ them.” “I will turn My hand upon you β€” and will purge away your dross.”

Look to the generations of old, and see if the Lord’s people in every age have not beenΒ an afflicted people.Β Look at Job, at the prophets, at Lazarus; God tenderly loved them β€” and yet howΒ severelyΒ He tried them. He has commanded an earthly parent to chasten his son, and not to let his soul spare for his crying β€” and by this rule He also proceeds. HeΒ chastensΒ us β€” that He may notΒ destroyΒ us. There isΒ infinite mercyΒ in your present trial β€” as dreadful as it may appear to you. There was anΒ absolute necessityΒ for it β€” for He does not afflict willingly, nor grieve His redeemed children.

He takes pleasure in the spiritual prosperity of His people β€” and therefore He usesΒ meansΒ to promote it. He has received you as a son, and He is now . . .
Β  using His paternal authority;Β 
Β  manifesting His infinite wisdom;Β 
Β  fulfilling His gracious covenant;Β 
Β  making good His precious promises;Β 
Β  and displaying His unutterable love!

Every one who is . . .
Β  adopted into His family;Β 
Β  quickened by His grace;Β 
Β  and united to Jesus β€”Β 
is made to pass underΒ the rod,Β and prove the truth of the Scripture which says, “Many are the afflictions of the righteous β€” but the Lord delivers him out of them all.”Β 

He chastens you, not for His own pleasure or gratification, but for your profit β€” that you might be a partaker of His holiness. What aΒ gracious designΒ is this β€” every way worthy of God. It affords full proof of His infinite wisdom, care, and love!

Think within yourself:
I could not do without this affliction;
it is sent in love;Β 
it is intended to do me good;Β 
it is a proof that I am a child of God
Β β€” and you will then think rightly.Β 

Do notΒ despiseΒ the chastening of the Lord, by thinking that you could have done as well without it; or that there wasΒ no necessityΒ for it. Depend upon it, you must either be . . .
Β  pained β€” or ruined;Β 
Β  tried β€” or injured;Β 
Β  corrected β€” or lost.Β 

Do notΒ faintΒ when the Lord rebukes you. He has promised you, that as yourΒ dayΒ is β€” so shall yourΒ strengthΒ be. He says to you, “Do not fear β€” for I am with you; do not be afraid β€” for I am your God. I willΒ strengthenΒ you; I willΒ helpΒ you; I willΒ upholdΒ you with My righteous right hand!” Isaiah 41:10. Precious promise of a faithful God! He made it in love. He has not forgotten it β€” no, He intends to make it good. Yes, He is now making it good to you β€” as tried and afflicted as you are.Β 

The rod which afflicts you, is in the hand of Jesus!Β In that hand which was once nailed to the cross for your redemption!Β In the hand of thatΒ FriendΒ whoΒ lovesΒ at all times; and who is aΒ BrotherΒ born for adversity. Will Jesus who suffered, bled, and died to redeem you β€” everΒ hurtΒ you? Surely not! His heart is too tender! His love is too great! “He will not break the bruised reed β€” and He will not quench the smoking flax!” He will bind up the broken heart, and comfort the sorrowful spirit.Β 

You say, “He is sorely trying me!” True β€” but He is only making you fit to partake of the inheritance of the saints in light. They are . . .
Β  loving strokes,Β 
Β  valuable trials,Β 
Β  blessed afflictions!
AsΒ sharpΒ they may be β€”Β shortΒ they must be.Β 

Humble yourself then under the mighty hand of God;Β 
mourn before Him;Β 
surrender all to Him;
plead with Him;Β 
justify Him β€” and . . .
Β Β  theΒ rodΒ will soon fall from His hand,Β 
Β Β  theΒ scourgingΒ will soon be over, andΒ 
Β Β  peaceable fruits of righteousness will make their appearance.Β 

Look up to your God, and say:

Submissive to Your will, my God,Β 
I all to you resign;
I bow before Your chastening rod,Β 
And mourn, but not repine!

Why should my foolish heart complain,
When wisdom, truth, and love,
Direct the stroke, inflict the pain,
And point to joys above?

How short are all my sufferings here!
How needful every cross!Β 
Away then, myΒ unbelieving fear,
Nor call myΒ gain, my loss.

They must be burned into us with the hot iron of affliction!

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They must be burned into us with the hot iron of affliction!

(Charles Spurgeon)

“Before I was afflicted I went astray β€” but now I obey Your Word.” Psalm 119:67Β 

“It was good for me to be afflicted β€” so that I might learn Your decrees.” Psalm 119:71

Most of the great truths of God have to be learned through trials!Β They must be burned into us with the hot iron of affliction, otherwise we shall not truly receive them.

“I know, O Lord, that Your laws are righteous β€” and in faithfulness You have afflicted me.” Psalm 119:75Β 

“God disciplines us for our good β€” that we may share in His holiness!” Hebrews 12:10Β 

What is man β€” that You are mindful of him?

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What is man β€” that You are mindful of him?

(Hugh Brown, “Altogether Lovely!” 1897)

What is man β€” that You are mindful of him?” Psalm 8:4Β 

What is man?Β 

Where did he come from?Β 

Where does his pathway lead?Β 

ManΒ wasΒ onceΒ the crowning piece of God’s workmanship, made in His own image, and given dominion over the works of His hands!

Alas! We now only know man . . .
Β  in hisΒ fallenΒ state β€” not as God created him,Β 
Β  with the crown fallen from his head,Β 
Β  as a rebel against his Maker,Β 
Β  as the slave of sin,Β 
Β  as a willing subject of Satan,Β 
Β  in his weakness,
Β  compassed with infirmity,
Β  the prey of many diseases,Β 
Β  as “of few days, and full of trouble,”Β 
Β  as a bearer of burdens,
Β  with a heritage of sorrow!

So fearfully and wonderfully is man made β€”Β Β 
Β  so great β€” and yet so little;Β 
Β  so noble β€” yet so base;Β 
Β  a feeble spark of life β€” yet having an eternal destiny!Β 

We now only know man . . .
Β  in his sinfulness,Β 
Β  with a “heart deceitful above all things β€” and desperately wicked,”Β 
Β  torn by conflicting passions,Β 
Β  in the vile bondage of iniquity,
Β  sin reigning within and without,Β 
Β  proud,Β 
Β  arrogant,
Β  self-seeking,
Β  vain,
Β  making the earth a habitation of cruelty!

For though sometimes in his youth, life may seem bright while he eagerly hunts after pleasure β€” how soon theΒ flowers fade, theΒ bubble burstsΒ β€” and he is left with emptiness in his heart and learns by sad experience the truth of God’s Word:Β “Truly, every man at his best estate is altogether vanity!”Β 

The annals of hellβ€”or the biography of devils!

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The annals of hellβ€”or the biography of devils!

(Samuel Davies, “The Universal Judgment!”)

Though we are too apt to think that we are not accountable for ourΒ wordsβ€”He who is to be our Judge, has plainly told us that “forΒ every careless wordΒ which men speak, they shall give an account in the day of judgment.” Matthew 12:36

“For God will bring every deedΒ into judgment, includingΒ every hidden thing, whether it is good or evil.” Ecclesiastes 12:14

What astonishing discoveries will this trial ofΒ every hidden thingΒ make!Β 

On the one handβ€”whatΒ noble dispositionsΒ which never shone in full beauty to mortal eyes! WhatΒ generous purposesΒ crushed in embryo for lack of power to execute them! WhatΒ pious and noble actionsΒ concealed under the veil of modesty, or misconstrued by ignorance and prejudice! WhatΒ affectionate aspirations, whatΒ devout exercises of heart, which lay open only to theΒ eyes of Omniscience, are now brought to full light, and receive the approbation of the Supreme Judge before the assembled universe”!

But on the other handβ€”what works ofΒ shameΒ andΒ darknessΒ are then revealed! What hidden things of dishonesty! What dire secrets of treachery, hypocrisy, lewdness, and various forms of wickednessβ€”all artfully and industriously concealed from human sight! What horrid exploits of sin now burst to light in all their hellish colorsβ€”to the confusion of the guilty, and the astonishment and horror of the universe!

Surely theΒ history of mankindΒ must then appear likeΒ the annals of hellβ€”or the biography of devils!Β Then theΒ mask of deceitΒ will be torn offβ€”and menΒ will appear in their true characters. Their hearts will be, as it were, turned outwardsβ€”and all theirΒ secretsΒ exposed to full view!

The design of this judicial inquiry will not be to inform the omniscient Judgeβ€”but to convince all worlds of the justice of His proceedings. And this design renders it necessary that all these ‘secret things’ should be laid open to their sight, that they may see the grounds upon which He passes sentence.

Does not the prospect of such a ‘revealing’ fill some of you with horror? For many of your actions, and especially of yourΒ thoughtsβ€”will not bear the light. How would it confound you, if all your secret thoughts were now all published, even in the small circle of your friends! How then, can you bear to have them all fully exposed before God, angels, and the universe! Will it not confound you with shame, and make youΒ objects of everlasting contemptΒ to all worlds!

A most influential sermon!

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A most influential sermon!

(James Smith, “Good News for All” 1860)

“You, however, know all about my teaching,Β my way of life,
Β and what my purpose in life is. You know my faith, my
Β patience, my love, and my endurance.” 2 Timothy 3:10Β 

A holy life isΒ a most influential sermon!

“You ought to live holy and godly lives!” 2 Peter 3:11

See the cause of my happiness

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See the cause of my happiness

(James Smith, “My Savior!” 1860)

My soul, meditate for a few moments on what JesusΒ isΒ to you, and what Jesus hasΒ doneΒ for you. Look back and glance at theΒ circumstancesΒ in which He found you β€” and theΒ deliveranceΒ which He wrought for you.

1. TheΒ circumstancesΒ in which Jesus found you.Β Jesus found meΒ out of the way. God by His law had marked out a way in which His creatures should walk β€” its character was holiness, and its end His glory. But all we like sheep had gone astray, we had turned every one to his own way. We were in the path of death and destruction, and on the way to Hell.Β 

We were not only out of the way β€” but we wereΒ enslaved. We were . . .
Β  slaves ofΒ sin,
Β  the drudges of theΒ world, and
Β  led captive by theΒ DevilΒ at his will.Β 

We wereΒ diseasedΒ β€” as well as enslaved. We wereΒ leprousΒ from head to foot. We had theΒ plague of the heart!Β The whole head was sick, and the whole heart was faint.Β 

We wereΒ imprisoned, as well as diseased. We were shut up in unbelief and sin. Our cell was cold and damp, dark and narrow β€” and our imprisonment was not merely for a few years β€” it was forever!Β 

We wereΒ dead, though still conscious, and to some things alive. Dead in trespasses and sins.Β 

In this state we were β€” and we loved it well. We neither desired, nor sought deliverance.Β Left to ourselvesΒ . . .
Β  we would haveΒ wanderedΒ on in darkness, until we had perished in our sins;Β 
Β  we would have continued theΒ slavesΒ of sin and Satan forever;
Β  ourΒ diseaseΒ would have preyed upon our vitals to all eternity;Β 
Β  ourΒ prisonΒ walls would have enclosed us still;Β 
Β  we would have remainedΒ deadΒ in sin,Β 
Β  we would have suffered all the pangs ofΒ damnationΒ forever!

2. TheΒ deliveranceΒ which Jesus wrought for you.Β Jesus saved me!

He saved me from theΒ roaring lion, who goes about seeking to devour me!

He saved me fromΒ my raging lusts, so that sin shall not have dominion over me!

He saved me fromΒ righteous wrath, and I, being justified by His blood, shall be saved from wrath through Him!

He saved me fromΒ death, the ‘king of terrors,’ depriving theΒ monsterΒ of his sting, and giving me the victory over him!

He has also saved me from theΒ flaming furnace of HellΒ β€” from that lake of fire, and thoseΒ floods of flameΒ in which the lost must welter forever!

See the cause of my happinessΒ β€”Β 
I have a Savior!Β 

A Savior who is divine.Β 
A Savior who has ever loved me.Β 
A Savior who lived, labored, and died for me.Β 
A Savior who pleads for me before the throne of His Father.Β 
A Savior who is in His Father’s house, preparing a place for me.Β 
A Savior who will soon come and receive me to Himself, that so I may be forever with Him! Yes, I have a Savior β€” one who . . .
Β  watches over me,Β 
Β  walks through the wilderness with me,Β 
Β  and rejoices to do me good.

Reader, haveΒ youΒ a Savior?Β 
Can you use these two precious words,Β “My Savior”?Β 
Have you realized that you were lost?Β 
Have you fled to His cross?Β 
Have you fallen into His arms?Β 
Have you been cleansed by His blood, and clothed in His righteousness?Β 
Do you possess His Holy Spirit?Β 

Make sure work, O make sure work!
EternityΒ is just at hand!
DeathΒ is coming!
JudgmentΒ follows!
And then β€” anΒ eternity of happiness or woe!
YourΒ eternal allΒ depends on having Jesus for your Savior!
No one can save you but Jesus.Β 
No one can . . .
Β  support you in sickness,
Β  comfort you in death, or
Β  give you victory over the grave β€” but Jesus!

“How long will you love vanity?”

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How long will you love vanity?” Psalm 4:2

VanityΒ represents the light, changeable, carnal, and fading things of time. Upon these things, the natural heart is set; around them, the unsanctified affections gather. What a vanity it is to prefer . . .Β 
Β  human friendship β€” to divine friendship,Β 
Β  earthly riches β€” to Heavenly riches,Β 
Β  carnal honors β€” to spiritual honors, andΒ 
Β  the pleasures of a day β€” to the joys of eternity!

Vanity appears in the intoxicating cup, the mirthful and costly attire, and trifling with God. Surely every worldly man walks in a vain show, like anΒ actorΒ on the stage β€” and displays the most consummate folly!Β 

Reader! are you in love with vanity? Do you love that which leads from God, keeps Him out of the thoughts, and binds you down to earth? This is vanity! How long will you love it? You have been doing so for years β€” though warned, convinced, and having promised to reform. You are doing so now, though . . .
Β Β Β mortalityΒ is at work within you,Β Β Β 
Β Β Β deathΒ is very near you,Β 
Β Β Β HellΒ is open before you, andΒ 
Β Β Β eternityΒ is within a step of you!

You love vanity, when you may . . .
Β Β  obtain divine mercy,Β 
Β Β  enjoy peace with God,Β 
Β Β  receive sanctifying grace, andΒ 
Β Β  walk in the way to Heaven.Β 

“How long will you love vanity?”Β Until . . .Β 
Β Β  some sudden stroke takes you away;Β 
Β Β  or some affliction puts you beyond the reach of mercy;
Β Β  or God’s Spirit ceases to strive with you;Β 
Β Β  or Satan fills your heart as he did the heart of Judas;Β 
Β Β  or God laughs at your calamity?Β 

How long? God your Creator would ask you.Β “Why will you die?”Β 

Will you carefully consider this question, and give the Lord an answer? Will you tell Him why you prefer . . .
Β Β  eternal death β€” to eternal life,Β 
Β Β  sin β€” to holiness, andΒ 
Β Β  Satan β€” to Himself?

“They who observe lying vanities, forsake their own mercy!” Jonah 2:8

If you dare!

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If you dare!

(Samuel Davies, “The Universal Judgment!“)

“Then I sawΒ a great white throneβ€”and HIM who was seated on it. Earth and sky fled from His presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were openedΒ  . . . If anyone’s name was not found written in the book of lifeβ€”he was thrown into the lake of fire!” Revelation 20:11, 12, 15

What an astonishing scene is this!Β The stable earth and sky cannot bear the majesty and terror of His look; they fly away affrighted! This is the Judge before whom we must stand; and this is the manner of His appearance!

But is this theΒ babe of Bethlehemβ€”who lay and wept in the manger?Β 

Is this theΒ supposed son of the carpenter, the despised Galilean?Β 

Is this theΒ man of sorrows?Β 

Is this He who was . . .
Β  arrested,Β 
Β  condemned,Β 
Β  buffeted,Β 
Β  spit upon,Β Β 
Β  crowned with thorns,Β 
Β  executed as a slave and a criminal, upon the cross?Β 

Yes, it is Him!Β The very same Jesus of Nazareth!Β 

But oh how changed! How deservedly exalted! Heaven and earth flee before Him!Β 

Now let hisΒ enemiesΒ appear and show their contempt and malignity!

Now,Β Pilateβ€”condemn the King of the Jews as a usurper!

Now, youΒ Jews, raise the clamor,Β “Crucify Him, crucify Him!”Β Now bow the knee in scorn, spit in His face, and buffet Him! Now tell theΒ scourged impostorΒ that He must die!

Now despise His grace,Β 
now laugh at His threatenings, andΒ 
now make light of His displeasureβ€”if you dare!

Ah! now their courage fails, and terror surrounds them! Now they try to hide in caves and among the rocks of the mountains. Now they call to the mountains and the rocks, “Fall on us and hide us from the face of Him who sits on the throne and fromΒ the wrath of the Lamb!Β For the great day of their wrath has come, and who can stand?”

But, alas! That LAMB who once bled as a sacrifice for sinβ€”now appears in all the terrors of a LION! Oh! could they hide themselves in the bottom of the ocean, or in some rock that bears the weight of the mountainsβ€”how happy would they think themselves!

You are walking in the midst of snares and traps!

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You are walking in the midst of snares and traps!

(James Smith, “The Pastor’s Morning Visit”)

“Be very careful, then, how you walk!”Β Ephesians 5:15

To honor Jesus in your thoughts, words, and every actionβ€”should be your constant aim.

You are in an enemy’s land; surrounded by temptations; and have a heart that is deceitful above all things and desperately wicked!Β 

This present world is not your home!Β Satan’s familyΒ are not to be your intimate friends. Riches, honors, or pleasureβ€”are not to be your objects of pursuit.Β You are walking in the midst of snares and traps!Β Be watchful, prayerful, depending upon Jesus, and cultivating fellowship with Him.

O keep your eye on Jesus, as your example! Walk by His Wordβ€”as your rule. Do not be venturesome or presumptuous, but avoid the very appearance of evil. Never leave the Lord’s waysβ€”to join the world’s vanities or to please a carnal lust. Keep close to Jesusβ€”and follow on to know the Lord.Β 

Walk as a beloved child, who going home to his loving Father’s house!Β “Be very careful, then, how you walk!”

Carry all your concerns to Himβ€”in the arms of faith!

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Carry all your concerns to Himβ€”in theΒ arms of faith!

(James Smith, “The Pastor’s Morning Visit”)

“Casting all your care upon Himβ€”becauseΒ He cares for you!” 1 Peter 5:7

The LordΒ knowsΒ all His peopleβ€”all their needs, and all their trials.

HeΒ thinksΒ upon themβ€”to bless, deliver and supply them.Β 

He keeps HisΒ eyeΒ upon themβ€”in all places, at all times, and under all circumstances.

He has them in HisΒ handβ€”and will not loosen His hold.

He looks upon them always as His own ‘treasured possession’ . . .
Β  the objects of His eternal love,
Β  the purchase of His Son’s blood,
Β  the temples of His Holy Spirit.

They are precious in His sight!Β 

He knows they areΒ weakΒ andΒ fearfulβ€”and that they have manyΒ enemies. He teaches them to cast themselves and all their cares into His hands! And He has given them His promiseβ€”that HeΒ willΒ care for them.

It is aΒ Father’s careΒ which He exercises. It is a wise, holy, tender, and constant care. Therefore all will be well with youβ€”only trust Him.

Believe that He cares for you this day.Β Carry all your concerns to Himβ€”in theΒ arms of faith!Β LeaveΒ allΒ with Him, persuaded that He will manage all by His infinite wisdom, and bring all to a good outcome by His omnipotent power.

Cast all your cares upon Himβ€”as fast as they come in.Β 

Do not worry about anything.Β 

“Cast your burden on the Lord, and He will support you! He will never allow the righteous to be shaken!” Psalm 55:22

Should it be according to your mind?

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Should it be according toΒ yourΒ mind?

(James Smith, “Important Questions!” 1858)

Should it be according toΒ yourΒ mind?” Job 34:33

We are prone to be fretful, to complain of the dispensations of Divine Providence, and to reflect harshly upon the Lord’s dealings with us.

We want our own way.

We wish to carve for ourselves.

We would be treated as God’s favorites.

We want our ease, and prosperity, and pleasure, consulted in all things. And if this does not appear to be done β€” if ourΒ willsΒ are crossed, if ourΒ schemesΒ are frustrated, if ourΒ purposesΒ are broken off β€” then we stumble, think ourselves badly treated, and look for everybody to sympathize with us.

Under these circumstances, God comes to us β€” as we sit among our broken cisterns, surrounded by our dethroned idols β€” and puts this question to us: “Should it be according toΒ yourΒ mind?”

Are youΒ wiserΒ than God?

Are youΒ kinderΒ than God?

Are youΒ holierΒ than God?

Are you moreΒ justΒ than God?

Are you betterΒ informedΒ than God?

May not your mind be dark, or selfish, or foolish?

Should it then be according toΒ yourΒ mind?

Should youΒ reignΒ β€” or God?

Remember that God acts in the highest wisdom; His motives are grace and justice; and all His purposes are worthy of Himself.

The least the Christian can do is to submit β€” and to prefer God’s wisdom, way, and work β€” to his own. Seeing God has so arranged all events, that all things must work together for the good of His people β€” they, at least, should daily say, “Father, mayΒ YourΒ will be done!”

O my soul, seek grace from God, not only to submit and be resigned to the dispensations of Divine Providence β€” but toΒ acquiesceΒ in them, and beΒ pleasedΒ with the whole of them! Your good is consulted β€” your best interests are secured; and soon, very soon, it will be seen that infinite wisdom and mercy, grace and goodness, have marked outΒ every stepΒ of your road!

“Jesus replied: You do not understand what I amΒ nowΒ doing β€” but someday you will.” John 13:7

Your conscience will not always sleep!

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Your conscience will not always sleep!Β 

(Samuel Davies, “Divine Mercy to Mourning Penitents“)

“They show that the requirements of the law are written on their hearts, theirΒ consciencesΒ also bearing witness, and their thoughts now accusing, now even defending them.” Romans 2:15

The principal means which God uses in conversion, is that of conscience; and indeed without this, all the rest are in vain. Outward afflictions are of serviceβ€”only as they tend to awaken the conscience from its lethargy to a faithful discharge of its duty. It is conscience which makes the sinner sensible of his misery and scourges him. TheΒ lashes of a guilty conscienceΒ are intolerable; and some under them have chosen strangling and suicide, rather than life.

Conscience is a serpent in his breast, which bites and gnaws his heart; and he can no more avoid it, than he can fly from himself!Β 

Let not such of you as have never been tortured with its remorse, congratulate yourselves upon your happiness, for you are not innocents!Β Your conscience will not always sleep!Β It will not always lie torpid and inactive, like a snake benumbed with cold, in your breast!Β 

It willΒ awakenΒ you either to your conversionβ€”or condemnation!

Either the fire of God’s wrath flaming from His law will enliven it in this worldβ€”to sting you withΒ medicinalΒ anguish; or the unquenchable fire of His vengeance in the lake of fire and brimstone will thaw it into lifeβ€”and then it will horribly rage in your breast, and diffuse its tormenting poison through your whole frame! And then it will become aΒ never-dying worm, and prey upon your hearts forever!

Who is this amazing spectacle of woe and torture?

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Who is this amazing spectacle of woe and torture?

(Samuel Davies, “The Preaching of Christ Crucified, the Means of Salvation”)

“Christ died for the ungodly!” Romans 5:6

InΒ the cross of Christβ€”God’s hatred to sinΒ is manifested in the most striking light! The evil of sin is exposed in the most dreadful colors! Now it appears, that such is the divine hatred against all sin, that God can by no means forgive sin, without punishment; and that all the infinite benevolence of His nature towards His creatures cannot prevail upon Him to pardon the least sinβ€”without an adequate satisfaction.

Nay, now it appears that when so malignant and abominable a thing is but imputed to His dear Son, His co-equal, His darling, His favoriteβ€”that even He could not escape unpunishedβ€”but was made aΒ monument of vindictive justice, to all worlds!Β 

What can more strongly expose the evil of sin
β€”than the cross of Christ?Β 
Sin is such an intolerably malignant and abominable thing, that even a God of infinite mercy and graceβ€”cannot let the least instance of it pass unpunished!

It was not a small thing that could arm God’s justice against the Son of His love. Though He was perfectly innocent in Himselfβ€”yet when He was made sin for usβ€”God spared not His own Sonβ€”but delivered Him up unto deathβ€”the shameful, tormenting, and accursed death of the cross!

Go, you fools, who make a mock at sin! Go and learn its malignity and demeritβ€”at the cross of Jesus!Β 

WHO is it that hangs there writhing in the agonies of death
β€”His hands and feet pierced with nails, His side with a spear, His face bruised with blows, and drenched with tears and blood, His heart melting like wax, His whole frame racked and disjointed; forsaken by His friends, and even by His Father; tempted by devils, and insulted by men?Β Who is this amazing spectacle of woe and torture?Β It is Jesus, the eternal Word of God; His Elect, in whom His soul delights; His beloved Son, in whom He is well pleased!

And WHAT has He done?Β He did no wickedness; He knew no sinβ€”but was holy, harmless, undefiled, and separate from sinners. And WHY then, all these dreadful sufferings from heaven, earth, and hell? Why, He only stood in the law-place of sinners; He only received their sin by imputation. And you see what it has brought upon Him! You see how low it has reduced Him! What a horrid evil must that beβ€”which has such tremendous consequences, even upon the Darling of heaven!

Oh! what still more dreadful havoc would SIN have made, if it had been punished upon the sinner himself in his own person! Surely all the various miseries which have been inflicted upon our guilty world in all ages, and even all the punishments of hellβ€”do not so loudly proclaim the terrible desert and malignity of sinβ€”as the cross of Christ!

The infinite malignity of sin, and God’s hatred to it, appear nowhere in so striking and dreadful a lightβ€”as in the cross of Christ! Let a reasonable creature take but one serious view of that cross, and surely he must ever after tremble at the thought of the least sin!Β 

~Β  ~Β  ~Β  ~Β  ~

The unsearchable riches of Christ!

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The unsearchable riches of Christ!

(Samuel Davies)

The unsearchable riches of Christ!” Ephesians 3:8

Consider what rich blessings Christ has purchased for His people; purchased not with corruptible things such as silver and goldβ€”but with His own precious blood! TheΒ purchase priceΒ recommends and endears the blessings, though they are so great in themselves, as to need no such recommendation! What can be greater or more suitable blessings to hell-bound sinners, than . . .
Β Β pardonΒ for the guilty,
Β Β redemptionΒ for slaves,
Β Β righteousnessΒ andΒ justificationΒ for the condemned,
Β Β sanctificationΒ for the unholy,
Β Β restΒ for the weary,
Β Β comfortΒ for mourners,
Β  theΒ favor of GodΒ for rebels and exiles,
Β Β strengthΒ for the impotent,
Β Β protectionΒ for the helpless, andΒ 
Β Β everlasting happinessΒ for the heirs of hell!Β 
And, to sum up allβ€”graceΒ andΒ glory, andΒ every good thing, andΒ all the unsearchable riches of Christβ€”for the wretched and miserable; for the poor, the blind, and naked!

These are blessings indeed, and, in comparison with themβ€”all the riches of the world are impoverished, and vanish to nothing!

He cannot love you more!

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He cannot love you more!

(James Smith, “The Pastor’s Morning Visit”)

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Philippians 4:6

The Lord cares for His children!
Β 
He knows ourΒ needsβ€”and has promised to supply them.Β 
He knows ourΒ foesβ€”and will deliver us from them.Β 
He knows ourΒ fearsβ€”and will make us ashamed of them.Β 

AllΒ creaturesΒ andΒ thingsΒ are in His hand, and at His disposal; allΒ circumstancesΒ are under His absolute control. He . . .Β 
Β  directs the angel,
Β  feeds the sparrow,
Β  curbs the devil, and
Β  manages the tempest!Β 

He is your Fatherβ€”and His love to you is infinite. You are His delightβ€”His dear child. Will He neglect you? Impossible! Cast then your cares upon Him. Tell out all your desires, fears, and troubles to Him; let Him know everything; keep nothing back. And then in the confidence of faith, expect Him to fulfill His Word, and act a Parent’s part.

Bless Him for all He has given, for all He has promised. Plead with Him for all you may need. But never for one moment, or under any circumstances, distrust Him!Β He cannot love you more!Β He is your ever present help. He will rejoice over you to do you good, with His whole heart, and with His whole soul.

“Cast all your care upon Him, because He cares about you!” 1 Peter 5:7

True beauty is not of the face–but of the soul!

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True beauty is not of the face–but of the soul!

(Mabel Hale, “Beautiful Girlhood” 1922)

“Charm is deceitful and beauty is vain; but a woman who fears the LORD shall be praised!” Proverbs 31:30Β 

Every girl is a lover of beauty.Β Beautiful homes, beautiful furnishings, beautiful flowers, beautiful clothes, beautiful faces–anything wherein beauty is found, there will be found girls to admire it. From the time her little hands can reach up, and her baby lips can lisp the words, she is admiring “pretty things.” And when a little of that beauty is her own–her pleasure is unbounded.

Every girl longs to be beautiful.
Β There is in woman a nature, as deep as humanity, which compels her to strive for good looks. There is no more forlorn sorrow for a young girl, than for her to be convinced thatΒ she is hopelessly ugly and undesirable. Oh, the bitter tears that have been shed overΒ freckles, orΒ blemishedskin–and the energy that has been expended inΒ paintingΒ andΒ powderingΒ andΒ wavingΒ andΒ curlingΒ herself into beauty!

A desire to be beautiful is not unwomanly. But, mark it:Β true beauty is not of the face–but of the soul!Β There is a beauty soΒ deepΒ andΒ lasting, that it will shine out of the homeliest face and make it lovely! This is the beauty to be first sought and admired. It is a quality of theΒ mindΒ andΒ heart–and is manifested inΒ wordΒ andΒ deed.Β 

A happy heart,Β 
a smiling face,Β 
loving words and deeds, andΒ 
a desire to be of service–
will makeΒ anyΒ girl beautiful!

A beautiful soul shining out of a homely face–is far more attractive than a beautiful face out of which looks a soul full of selfishness and pride!

Let your chiefΒ charmΒ be of heart and mind–not of face and form.Β 
Seek theΒ true beautyΒ which lasts even into old age!

Solomon, in one of his wise sayings, plainly expressed the evil that comes to a woman who is beautiful of face, but lacks the true beauty of soul: “LikeΒ a gold ring in a swine’s snout–is a beautiful woman who shows no discretion!” Proverbs 11:22. As the swine would plunge the golden jewel into the filth and the mire as he dug in the dirt–so will a pretty woman who is not godly, drag her beauty down to the very lowest.Β 

There are many peculiar temptations to those who areΒ onlyΒ lovely of face.Β Without true beauty of soul–a pretty face is a dangerous gift!

Your beautyΒ should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight!” 1 Peter 3:3-4

As long as preachers allow their sermons to be dictated by public sentiment or the worldly desires of their hearers!

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As long as preachers allow their sermons to be dictated by public sentiment or the worldly desires of their hearers!

(Charles Naylor)

“They are not of the world, even as I am not of it.” John 17:16Β 

“As Christ is, so are we in this world” 1 John 4:17

A Christian is one who is Christlike in character, in desire, and in deportment. No other has any right to bear Christ’s name. Yet there are a multitude of people who call themselves Christians, who bear no resemblance to Christ in their lives.Β 

One of the most pitiable things that we can behold, is one who professes to be a citizen of the kingdom of God–and yet lives like a citizen of the kingdom of Satan. TheΒ worldly professorΒ fills his days with folly–but his cup of joy is always bitter at the last. He gathers up the “fool’s gold” that glitters in earthly things. He lives after the flesh and after the world. He goes with the crowd. He misses all the blessedness of righteousness, and, worst of all, he misses Heaven at the last. “You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.” James 4:4

Those who still love the pride and vanity of the world, those who are absorbed in its frivolities, those who covet its gold and its honors, those who love its applause–these are those who are of the world.Β 

Those hypocritical professors who bear Christ’s name, but will not obey Him–dishonor Him, and by their example influence others to do the same, how shall they escape the damnation of Hell? If there is one thing that God hates above all else, it is a proud and worldly heart! Such a heart can never be a reverential heart. Its religion is but hypocrisy. It is only a sham. It has no reality. It is only a cloak of respectability, while the heart is full of corruption.

The Christian life is, and ever will be, a life of separation fromΒ sinΒ andΒ prideΒ andΒ worldliness. If you are not willing to be thus separated, then you should have common honesty enough not to profess to be what you very well know that you are not. If you are going to be a Christian in name, then be one in reality.

YourΒ character, not yourΒ profession, will be what will matter in the final judgment. “God will give to each person according to what he has done. To those who by persistence in doing good seek glory, honor and immortality–He will give eternal life. But for those who are self-seeking and who reject the truth and follow evil–there will be wrath and anger.” Romans 2:6-8

If all preachers had honesty enough and courage enough to preach the truth–then the tide of worldliness that is overwhelming such a multitude of souls and sweeping them into perdition, would be somewhat stayed.Β As long as preachers allow their sermons to be dictated by public sentiment or the worldly desires of their hearers–they will cater to fashions, and souls by the million will drift on into Hell. Oh, what a reaping such preachers will have at the judgment! The full measure of God’s wrath will fall on those preachers who fail to be true to souls and to God, in preaching those truths the Bible clearly teaches against sin and worldliness.Β 

A lamp for my feet

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A lamp for my feet

(Thomas Watson, “Body of Divinity“)

“Teach me Your ways, O Lord, that I may
Β liveΒ according to Your truth!” Psalm 86:11


Let us lead Scripture lives. Oh that the Bible mightΒ 
be seen printed in our lives! Obedience is an excellentΒ 
way of commenting upon the Bible. Let the Word beΒ 
the sun-dial by which you set your life. What are weΒ 
the better for having the Scripture, if we do not directΒ 
all our speech and actions according to it? What is aΒ 
carpenter the better for his rule about him, if he sticksΒ 
it at his back, and never makes use of it for measuringΒ 
and squaring his work? So, what are we the better forΒ 
the rule of the Word, if we do not make use of it, andΒ 
regulate our lives by it? How many swerve and deviateΒ 
from the rule!Β 

“Your Word isΒ a lamp for my feetΒ and a light for myΒ 
path.” Psalm 119:105. It is not only a light to our eyesΒ 
to mend our sightβ€”but to our feet to mend our walk.Β 
Oh, let us lead Bible lives!

Indelible impressions!

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Indelible impressions!

(William Bacon Stevens, “Parental Responsibility“)

We aid and abet the spiritual death of our children, by our irreligious example β€” both in doing that which is positively wrong, and in neglecting to do what is as positively required. As young as our child is β€” it has learned to join togetherΒ preceptΒ andΒ practice. And if we are professors of religion, our child has put along side of this profession β€” our daily walk and conversation, and is perpetually drawing inferences from the one to the other, either for, or against, the truth which we profess.

Uncurbed tempers, ill-governed passions;
unbridled tongues, uncharitable words;
lack of meekness, and gentleness, and truth;Β 
lack of sobriety of mind, and kindliness of heart;Β 
the absence of that strict conscientiousness which should mark all our actions;
neglect of the Bible and of prayer;Β 
disregard of the means of grace;
irrepressible worldliness, in ever dwelling uponΒ “What shall we eat, and what shall we drink, and with what shall we be clothed?”
Β β€” are leavingΒ indelible impressionsΒ upon the minds of our offspring! So that,Β copying our habits of thought, speech, and actionΒ β€” our child’sΒ characterΒ in its essential characteristics, may be formed for eternity; before its mind is able to receive theΒ preceptsΒ which perhaps we occasionally teach.

Like a concealed worm at the root of a flower

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Like a concealed worm at the root of a flower

(John Angell James)

It may be that your hindrances to a more rapidΒ 
growth in grace, arise from some specific cause,Β 
some sin indulged, some corruption cherished. IsΒ 
there not some sacrifice which you are unwillingΒ 
to make, or something which you are unwilling toΒ 
surrender? You must give up the forbidden thing,Β 
or your growth in grace is impossible! That one sinΒ 
will,Β like a concealed worm at the root of aΒ 
flower
–eat out the very life of your piety, andΒ 
cause it to droop, wither, and decay.

Carnal, careless, and covetous

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Carnal, careless, and covetous

One must judge of his own state by the fruit he bears.
When our fruit is unto holiness, we know that the end
shall be everlasting life. Everyone who hopes that he is
converted to God, should examine himself and prove his
own fruit. In judging of piety, there is no substitute for
a holy life. We are Christ’s disciplesβ€”if we do whatever
He commands us. We are the servants of the wicked
oneβ€”if we do the works of the flesh. We may boast of
discoveries, of raptures, and ecstasiesβ€”but all is in vain
if a consistent life is not the result.Β A godly life is the
infallible evidence of conversion.

Many professors of religion areΒ carnal, careless,Β 
and covetous
. In them no change of life appearsΒ 
to prove a change of heart. They are much like theirΒ 
worldly neighbors, except that they attend church.Β 
They are spots and blemishes in Christian feasts.Β 
They are a grief and a shame to godly people. TheΒ 
church has their names, but the world has theirΒ 
hearts. The number of such is painfully large.

Our thorn!

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Our thorn!

(J. R. Miller, “The Blossoming of Our Thorns” 1905)

“To keep me from getting puffed up, I wasΒ givenΒ aΒ thornΒ in my flesh, a messenger from Satan to torment me and keep me from getting proud.” 2 Corinthians 12:7

We do not know how much of Paul’s rich, beautiful life, and his noble work for his Master β€” he owed toΒ his thorn. Just so, we do not know how much we are indebted to ourΒ sufferingsΒ andΒ sorrows. Our richest lessons β€” are the fruit of pain, of weakness, of sorrow.

There is not one of us who has not his own thorn. With one it may be a bodily infirmity or weakness. With another it is some disfigurement which cannot be removed. It may be some difficulty in circumstances, something which makes it hard to live beautifully.Β 

The Master told Paul that his thorn wasΒ necessaryΒ to him β€” to save him from becoming proud. We may think ofΒ our thorn, too β€” as something weΒ need. Instead of allowing it to irritate us or to spoil our life β€” its mission is to make us sweet, patient, loving. Many people beseech the Lord to take away their thorn. Yet it may be, that the prayerΒ isΒ not answered,Β willΒ not be answered,Β shouldΒ not be answered. It may be, that the thorn isΒ necessaryΒ to keep them humble at God’s feet.

God sends some of our best blessings to us inΒ our thorns, and it will be a sad thing if we thrust them away and miss them.

The time has come for my departure!

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The time has come for my departure!

(James Smith, “The Better Land”)

The time has come for my departure!Β I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day!” 2 Timothy 4:6-8Β 

AgedΒ believer, the time of yourΒ departureΒ will soon come! Do not let your mind be troubled as to . . .
Β Β whereΒ you shall die,
Β Β whenΒ you shall die,
Β  orΒ howΒ you shall die!
These are all minor matters β€” and ought not to affect you.Β 

Simply look atΒ deathΒ as Jesus did: “Jesus knew that the time had come for Him to leave this world β€” andΒ go to His Father!”Β John 13:1Β 

Why should you regret to leave a poor world like this β€” where sin, sorrow, pain, grief, disappointment, and anxiety meet you at every turn? Why should you be reluctant to go HOME β€” to go to your Father?Β 
Do you not want to see His face?Β 
Do you not want to enjoy His company?Β 
Do you not want to be perfectly happy in His presence?

I desire to depart and be with Christ, which is better by far!” Philippians 1:23Β 

He will sustain you!

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He willΒ sustainΒ you!

(J.R. Miller)

“Cast your burden upon the Lord β€” andΒ He willΒ sustainΒ you.” Psalm 55:22

The promise is not that the Lord willΒ removeΒ the load we cast upon Him, nor that He willΒ carryΒ it for us β€” but that He willΒ sustainΒ us so thatΒ weΒ may carry it.
He does notΒ freeΒ us from the duty β€” but HeΒ strengthensΒ us for it.
He does notΒ deliverΒ us from the conflict β€” but He enables us toΒ overcome.Β 
He does not withhold or withdraw the trial from us β€” but He helps us in trial to be submissive and victorious, and makes it a blessing to us.Β 
He does not mitigate the hardness or severity of our circumstances, taking away the difficult elements, removing the thorns, making lifeΒ easyΒ for us β€” but He puts Divine grace into our hearts, so that we can live sweetly in all the hard, adverse circumstances.

“My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9Β 

“I can do all things through Christ whoΒ strengthensΒ me!” Philippians 4:13