They are preaching up the devil’s old, favorite doctrine!
(J.C. Ryle)
There is such a place as Hell. Let no one deceive you with vain words. What people do notΒ like–they try hard not toΒ believe. When the Lord Jesus Christ comes to judge the world, He will punish all who are not His disciples with a fearful punishment!
All who are foundΒ unrepentantΒ andΒ unbelieving;Β
all who have clung toΒ sin;
all who have set their affections onΒ worldlyΒ things;Β
all who are without a saving relationship to Christ–
all such shall come to a dreadful end! “Anyone whose name was not found recorded in theΒ Book of Life, was thrown into theΒ Lake of Fire!”Β Revelation 20:15
1) I know that some people do not believe that there isΒ anyΒ Hell at all.Β They think it impossible that there can be such a place. They call it inconsistent with theΒ mercyΒ of God. They say that it is too awful an idea to be really true. The devil of course, rejoices in the views of such people. They help his kingdom mightily.Β They are preaching up the devil’s old, favorite doctrine,Β “You shall not surely die!”Β Genesis 3:4
2) I know furthermore, that some do not believe thatΒ Hell isΒ eternal!Β They tell us that it is incredible that a compassionate God will punish people forever. They imagine that He will surely open theΒ prison doors of HellΒ at last. This also is a mighty help to the devil’s cause.
3) I know also that some believe that there is a Hell, but never allow thatΒ anybodyΒ is going there! They imagine that . . .
Β all people areΒ good,
Β all areΒ sincere,Β
Β allΒ mean well, andΒ
Β all, they hope, will go to Heaven when they die!
Alas! what a common delusion is this!
If I never spoke of Hell–I would think I had kept back something that was profitable, and would look on myself asΒ an accomplice of the devil.
Reader, I beseech you, in all tender affection–beware ofΒ falseΒ views of the subject on which I have been dwelling. Beware ofΒ newΒ andΒ strangeΒ doctrines aboutΒ HellΒ and theΒ eternity of punishment. Beware of manufacturing aΒ godΒ of your own:Β
Β a god who is all mercy–but not just;Β
Β a god who is all love–but not holy;Β
Β a god who has a Heaven for everyone–but a Hell for none;
Β a god who will make noΒ distinctionΒ between the godly and the ungodly in eternity.Β
Such a god is an idol of your own imagination! It is as truly an idol, as any snake or crocodile in an Egyptian temple! The hands of your ownΒ imaginationΒ andΒ sentimentalityΒ have made it! It is not the God of the Bible–and beside the God of the Bible, there is no God at all.
They are preaching up the devil’s old, favorite doctrine!
Why do we love Jesus?
Why do we love Jesus?Β
“We love Him, because He first loved us!” 1 John 4:19Β
We love Him, because He “gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own!”Β Titus 2:14Β
We love Him, becauseΒ we haveΒ lifeΒ through His death, andΒ forgivenessΒ through His blood.Β
We love Him, becauseΒ “though He was rich, yet for our sake He became poor, so that we through His poverty might become rich!” 2 Corinthians 8:9Β
We love Him, becauseΒ of the excellency of His person. We are filled with . . .
Β a sense of His beauty,
Β an admiration of His charms,
Β a consciousness of His infinite perfections!Β
We love Him, becauseΒ His greatness, goodness, and loveliness, in one resplendent ray–combine to enchant our soul until it is so ravished that it exclaims,Β “Yes, He is altogether lovely!”Β
We love Him, becauseΒ His love binds our hearts with chains moreΒ softΒ than silk, and yetΒ strongerΒ than iron!Β
“To you who believe, He is precious!”Β 1 Peter 2:7Β
The sin before us is a very old one!
The sin before us is a very old one!
(J.C. Ryle, “The Gospel of Luke” 1858)
“Then they began to argue among themselves about who would be the greatest among them.” Luke 22:24Β
We see inΒ this passage how firmlyΒ prideΒ andΒ love of preeminenceΒ can stick to the hearts of Christian men. The strife was one which had been rebuked by our Lord on a former occasion. The Lord’s Supper which the disciples had just been receiving, and the circumstances under which they were assembled–made the strife particularly inappropriate.Β
And yet at this very season, the last quiet time they could spend with their Master before His death–this little flock begins to argue among themselves about who would be the greatest!Β
Such is the heart of man–ever weak, ever prideful, ever ready, even at its best times, to turn aside to what is evil!
The sin before us is a very old one. Ambition, self-esteem, and self-conceit–lie deep at the bottom of all men’s hearts, and often in the hearts where they are least suspected! Thousands imagine that they are humble, who cannot bear to see an equal more honored and favored than themselves. Few indeed can be found who rejoice heartily in another’s promotion over themselves.
If we make any profession of serving Christ, then let us live on our guard against this great evil. The harm that it has done to the Church of Christ, is far beyond calculation. Let us learn to take pleasure in the prosperity of others, and to be content with the lowest place for ourselves. The rule given to the Philippians should be often before our eyes, “In lowliness of mind–let each esteem others better than themselves.” The example of John the Baptist is a bright instance of the spirit at which we should aim. He said of our Lord, “He must increase, but I must decrease.”Β
It is your duty to assure him that he is not saved
It is your duty to assure him that he is not saved
(Charles Spurgeon)
“Not everyone whoΒ saysΒ to Me, ‘Lord, Lord,’Β will enter the kingdom of Heaven, but only he whoΒ does the willΒ of My Father who is in Heaven.” Matthew 7:21Β
“I will tell them plainly: I never knew you. Away from Me, you evildoers!” Matthew 7:23Β
If a professed convert distinctly and deliberately declares that he knows the Lord’s will, but does not mean toΒ obeyΒ it–then you are not to pamper his presumption, butΒ it is your duty to assure him that he is not saved.Β
Do not suppose that the Gospel is magnified or God glorified, by going to religious worldlings and telling them that they are saved–while they are still wedded to their idols, and their hearts are still in love with sin. If I do so, I . . .
Β tell them a lie,
Β pervert the Gospel,
Β insult Christ, and
Β turn the grace of God into a license for sin!
“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” 2 Corinthians 5:17
He is a bad preacher!
He is a bad preacher!
(Charles Spurgeon)Β
“Tell it to your children, and let your children tell it to their children, and their children to the next generation.” Joel 1:3Β
In this simple way, by God’s grace, a living testimony for truth is always to be kept alive in the land. The beloved of the Lord are to hand down their witness for the gospel to their heirs, and these again to their next descendants.Β
This is ourΒ firstΒ duty–we are to begin at theΒ family hearth.Β He is a bad preacher, who does not commence his ministryΒ at home. The heathen are to be sought by all means, and the highways and hedges are to be searched–butΒ homeΒ has a prior claim, and woe unto those who reverse the order of the Lord’s arrangements.Β
To teach our children is aΒ personalΒ duty. We cannot delegate it to Sunday School Teachers, or to the church. These canΒ assistΒ us–but cannotΒ relieveΒ us from the sacred obligation. Mothers and fathers must, like Abraham, command their households in the fear of God, and talk with their offspring concerning the wondrous works of the Most High God.Β
Parental teaching is aΒ naturalΒ duty. Who is so fit to look to after child’s well-being, as those who are the authors of his actual being? To neglect the instruction of our offspring is worse than brutish!Β
Family instruction isΒ necessaryΒ for theΒ nation, for theΒ familyΒ itself, and for theΒ churchΒ of God. By a thousand plots, atheism is covertly advancing in our land, and one of the most effectual means for resisting its inroads is left almost neglected, namely, the instruction of children in the faith. Would that parentsΒ would awaken to a sense of the importance of this matter.Β
It is aΒ pleasantΒ duty to talk of Jesus to our sons and daughters, and the more so because it has often proved to be anΒ acceptedΒ work, for God has often saved the children through the parents’ prayers and admonitions.Β
May every house into which this counsel shall come, honor the Lord in this matter and receive His smile!
“These commandments that I give to you today are to be upon your hearts.Β Impress them on your children.Β Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates!”Β Deuteronomy 6:6-9
“Fathers, do not exasperate your children; instead, bring them up in theΒ trainingΒ andΒ instructionΒ of the Lord.” Ephesians 6:4Β
Pride cannot live beneath the cross!
Pride cannot live beneath the cross!
(Charles Spurgeon)Β
“He humbled Himself.” Philippians 2:8Β
Jesus is the great teacher ofΒ lowliness of heart. We need daily to learn of Him.Β
See the Master taking a basin and towel to wash His disciples feet!Β
Follower of Christ, will you not humble yourself?
See Him asΒ the Servant of servants–and surely you cannot be proud!Β
Surely this sentence is theΒ compendium of His biography: “He humbled Himself!”Β
While on earth, He was always stripping off first one robe of honor and then another–until He was fastened to the bloody tree. And there He emptied out His inmost self, pouring out His life-blood, giving upΒ His allΒ for us–until they laid Him penniless in a borrowed grave!
How low was our dear Redeemer brought!Β How then can we be proud?Β
Stand at the foot of the cruel cross, and count theΒ purple dropsΒ by which you have been cleansed of your infinite sins! See the thorn-crown; mark His scourged shoulders, still gushing with encrimsoned rills. See His hands and feet given up to the rough iron, and His whole self to mockery and scorn. See the bitterness, and the pangs, and the throes of inward grief, showing themselves in His outward frame. Hear the horrid shriek:Β “My God, my God, why have You forsaken Me!”Β
If you do not lie prostrate on the ground before that cross–you have never seen it!Β
If you are not humbled in the presence of the dying Jesus–you do not know Him.Β
You wereΒ so lostΒ that nothing could save you–but the sacrifice of God’s only begotten Son.Β
Think of that, and as Jesus stooped for you–bow yourself in lowliness at His feet.Β
A senseΒ of Christ’s amazing love to us–has a greater tendency to humble us than even a consciousness of our own guilt!Β
May the Lord bring us in contemplation, to Calvary–and then we will no longer think of ourselves with pompous pride. We shall then take the humble place of one who loves much, because much has been forgiven.Β Pride cannot live beneath the cross!Β Let us sit there and learn our lesson–and then rise and carry it into practice.
Some annoying interruption!
Some annoying interruption!Β
(Hannah More, “Practical Piety”)Β
We must trace the hand of our Heavenly Father in thoseΒ daily little disappointmentsΒ and theΒ hourly vexationsΒ which occur even in the most prosperous circumstances, and which are inseparable from the condition of fallen humanity.Β
We must trace that same beneficent hand, secretly at work for our purification and our correction in the imperfections and unpleasantness of those around us, and in thoseΒ interruptionsΒ which break in upon our favorite engagements.Β
We are perhaps too much addicted to our innocent delights, or we are too fond of our leisure. A check then becomes necessary, but it is given in a most imperceptible way. The hand that gives it is unseen and unsuspected–yetΒ it is the same gracious hand which directs the more important events of life!Β
Some annoying interruptionΒ breaks in on our projected privacy, and calls us to a sacrifice of our inclination and to a renunciation of our own will.Β
Let us cheerfully bear and diligently receive theseΒ smaller trialsΒ which God prepares for us. Submission . . .Β
Β toΒ a cross which He inflicts,
Β to a disappointment which He sends,
Β to a contradiction of our self love which He appoints,Β
is a far better exercise than great penances of our own choosing.Β
Perpetual conquests overΒ impatience, ill temperΒ andΒ self will, indicate a better spirit than any self imposed mortifications.Β
By these incessant tests of our temper, God cultivates the more difficult virtues of . . .Β
Β humility,Β
Β submission,
Β and patience.Β
Far from a world of grief and sin–with God eternally shut in!
Far from a world of grief and sin–with God eternally shut in!
(Charles Spurgeon)
“Those HeΒ predestined, He also called;
Β and those HeΒ called, He also justified;
Β and those HeΒ justified, He alsoΒ glorified!” Romans 8:30Β
Here is a precious truth for you, believer. You may be poor, or in suffering, or unknown–but for your encouragement take a review of your “calling” and the consequences that flow from it, and especially that blessed result here spoken of.Β
As surely as you are God’s child today–so surely shall all your trials soon be at an end, and you shall be rich to all intents of bliss! Wait awhile, and your weary head shall wear the crown of glory, and your work-worn hands shall grasp the palm-branch of victory.Β
Do not lament your troubles–but rather rejoice that before long you will be where “there shall be neither sorrow, nor crying, neither shall there be any more pain.” The chariots of fire are at your door, and a moment will suffice to bear you to the glorified. The everlasting song is almost on your lips. The portals of Heaven stand open for you.Β
Do not think that you can fail of entering into eternal rest.Β
If He has effectually called you–then nothing can divide you from His love.Β
Trials and troubles cannot sever the bond;
the fire of persecution cannot burn the link;Β
the hammer of Hell cannot break the chain.Β
You are eternally secure!Β
That voice which effectually called you to Jesus at first–shall call you yet again from earth to Heaven, from death’s dark gloom toimmortality’s unuttered splendors!Β Rest assured, the heart of Him who has predestined, called and justified you–beats with infinite love towards you! You shall soon be with the glorified, where your everlasting portion is. You are only waiting here to be made fit for your Celestial inheritance, and that done, the wings of angels shall waft you far away to the mount of peace, and joy, and blessedness, where, “Far from a world of grief and sin–with God eternally shut in,” you shall rest forever and ever!
Afterwards!
Afterwards!
(Charles Spurgeon)
“No chastening seems to be joyful for the present, but painful; nevertheless,Β afterwardsΒ it yields the peaceable fruit of righteousness to those who have been trained by it.”Β Hebrews 12:11Β
How happy are tried Christians,Β afterwards. There is no calm more deep than that whichΒ followsΒ a storm. Who has not rejoiced in clear shiningsΒ afterΒ rain? Victorious banquets are for well-exercised soldiers.Β
After killing the lion–we eat the honey;Β
after climbing the Hill Difficulty–we sit down in the arbor to rest;
after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life.Β
Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them “afterwards.” It is peace, sweet, deep peace–which follows the horrible turmoil which once reigned in our tormented, guilty souls.
See, then, the happy estate of a Christian! He has hisΒ best things last, and he therefore in this world receives hisΒ worst things first. But even his worst things are “afterwards” good things–harsh ploughings–yielding joyful harvests. Even now . . .Β
Β he grows rich by his losses,
Β he rises by his falls,
Β he lives by dying, and
Β he becomes full by being emptied.Β
If, then, his grievous afflictions yield him so much peaceable fruit in this life–what shall be the full vintage of joy “afterwards” in Heaven? If his darkΒ nightsΒ are as bright as the world’s days–what shall hisΒ daysΒ be? If even his starlight is more splendid than the sun–what must his sunlight be? If he can sing in a dungeon–how sweetly will he sing in Heaven! If he can praise the Lord in the fires–how will he extol Him before the eternal throne! If evil is good to him now–what will the overflowing goodness of God be to him then?Β
Oh, blessed “afterwards!” Who would not be a Christian? Who would not bear the presentΒ cross–for theΒ crownΒ which comes afterwards?Β
With God for your portion!
With God for your portion!
(Charles Spurgeon)
“You are my portion, O Lord.” Psalm 119:57Β
Look at your possessions, O believer–and compare your portion with the lot of your fellow men.Β
Some of them have their portion in the field; they are rich, and theirΒ harvestsΒ yield them a golden increase. But what are harvests compared with your God, who is the God of harvests? What are bursting granaries compared with Him, who is the heavenly Gardener, and feeds you with the bread of heaven?Β
Some have their portion in the city; theirΒ wealthΒ is abundant, and flows to them in constant streams, until they become a very reservoir of gold. But what isΒ goldΒ compared with yourΒ God?Β You could not live on it; your spiritual life could not be sustained by it. Put gold on a troubled conscience–and could it allay its pangs? Apply it to a desponding heart–and see if it could relieve a solitary groan, or give one grief the less? But you have God, and in Him you have more than gold or riches ever could buy!Β
Some have their portion in that which most men love–applause andΒ fame. But ask yourself: Is not your God more to you than that? What if a myriad trumpets should be loud in your applause–would this prepare you to pass the Jordan of death, or cheer you in prospect of the final judgment? No! there are griefs in life which fame and wealth cannot alleviate; and there is the deep need of a dying hour, for which no riches can provide.Β
But when you have God for your portion, you have more than all else put together.Β
In Him every need is met, whether in life or in death.Β
With God for your portionΒ you are rich indeed, for He will . . .
Β supply your real needs,
Β comfort your desponding heart,
Β assuage your deepest grief,
Β guide your steps wisely,Β
Β be with you in the dark valley of death,
and then take you home to Heaven, to enjoy Him as your portion forever!Β
“My flesh and my heart may fail,Β but God is the strength of my heart and my portion forever!”Β Psalm 73:26Β
It opens the eye of the mind!
It opens the eye of the mind!
(Joseph Alleine, “An Alarm to the Unconverted” 1671)
Conversion is a deep work, a heart work.
It makes a new man in a new world!Β
It extends to the whole man–to the mind, to the affections, to the motions of the whole life.
Conversion turns the balance of theΒ judgment, so that God and His glory outweigh all carnal and worldly interests.
It opens the eye of the mind, and makes the scales of its native ignorance fall off, and turns men from darkness to light.Β
The man who before saw no danger in hisΒ condition, now concludes himself lost and forever undone–except renewed by divine grace.Β
He who formerly thought there was little hurt inΒ sin, now comes to see it to be the chief of evils! He sees the stupidity, the deformity and the filthiness of sin; so that he is affrighted by it, loathes it, dreads it, flees from it, and even abhors himself for it! Romans 7:15; Job 42:6; Ezekiel 36:31
He who could see little sin in himself, and could find no matter for confession–now sees the rottenness of his heart and the desperate and deep pollution of his whole nature. He cries,Β “Unclean! Unclean! Lord, purge me with hyssop, wash me thoroughly, create in me a clean heart!”Β He sees himself altogether filthy, corrupt in both root and branch. He writes ‘unclean’ upon all his supposed virtues and good works. He discovers the filthy corners that he was never aware of, and sees the blasphemy, and murder, and adultery that is in his heart, of which before he was ignorant.Β
His hatred boils and his anger burns against sin. He has no patience with himself; he calls himself ‘fool’ and ‘beast’; and thinks any name too good for himself, when his indignation is stirred up against sin. He could once wallow in it with much pleasure; now he loathes the thought of returning to it as much as of licking up the filthiest vomit!
Hitherto he saw no form nor loveliness inΒ Christ, no beauty that he should desire Him; but now he finds that Jesus is theΒ Hidden TreasureΒ and theΒ Pearl of great priceΒ for whichΒ he is willing to sell all to obtain.
Let us beware of the love of money!
Let us beware of the love of money!Β
(J.C. Ryle)
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21Β
“It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God!” Mark 10:25Β
“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” 1 Timothy 6:10Β
Let us beware of the love of money!Β It is possible to use money well, and do good with it. But for each one who makes a right use of money, there are thousands who make a wrong use of it, and do harm both to themselves and others.Β
Let the worldly man, if he will, make an idol of money, and count him happiest who has most of it.Β
But let the Christian, who professes to have “treasure in Heaven,” set his face like a flint against the spirit of the world in this matter. Let him not worship gold. He is not the best man in God’s eyes who has most money, but he who has most grace and likeness to Jesus.
“Give me neither poverty nor riches, but give me only my daily bread.” Proverbs 30:8Β
“Keep your lives free from the love of money and be content with what you have, because God has said: Never will I leave you; never will I forsake you.” Hebrews 13:5Β
We need the teaching of the Great Expositor!
We need the teaching of the Great Expositor!
(“Every Day!” Author unknown, 1872)
“Lead me in Your truth–and teach me!” Psalm 25:5
What a mercy it is, in the midst of prevailing errors, to possess the truth of God–the sure word of His testimony–the Holy Scriptures, which are able to make us wise unto salvation through faith in the Lord Jesus Christ. May we read, mark, learn, and inwardly digest the truth–that we may find it profitable for doctrine, for reproof, for correction, and instruction in righteousness.Β
Too frequently the Word of God is read with little profit, because it is read with little prayer. We need Divine illumination!Β We need the teaching of the Great Expositor, in order rightly to understand the Word of God, and to receive it in the love of it.Β
May the prayer of the psalmist be my prayer: “Lead me in Your truth–and teach me!”Β
Lead me into theΒ knowledgeΒ andΒ experienceΒ of it–let it dwell in my heart, and influence my life.Β
Lead me into theΒ enjoymentΒ of it–may I find Your Word, and eat it; may it be sweet to my taste, yes, sweeter than honey–than honey from the comb.Β
And lead me into theΒ practiceΒ of it–may my ways be directed to keep Your statutes, and may I be a living epistle, read and known by all men.
May Your Word come to me with power, with the Holy Spirit and with deep conviction!
“When He, the Spirit of truth, comes–He will guide you into all truth.” John 16:13Β
A comfort to the believer, and a terror to the unbeliever!
A comfort to the believer, and a terror to the unbeliever!
(R.C. Sproul)
“His eyes are on the ways of men; He sees their every step!” Job 34:21Β
“The eyes of the LORD are everywhere, keeping watch on the wicked and the good.” Proverbs 15:3Β
“Can anyone hide in secret places so that I cannot see him?” declares the LORD. “Do not I fill heaven and earth?” Jeremiah 23:24Β
The doctrine ofΒ God’s omnipresenceΒ appropriately fills us withΒ awe.Β
In addition, the doctrine also proves to beΒ comforting. We can always be certain of God’s undivided attention. We don’t ever need to stand in line or make an appointment to be with God. When we are in God’s presence, He is not preoccupied with events on the other side of the world.
The doctrine is, of course, not at all comforting to the unbeliever. There is no place to hide from God! There is no corner of the universe where God is not. The wicked in Hell are not separated from God–only from His benevolence. His wrath is with them constantly.
For the unbeliever, the doctrine highlights the fact that people cannot hide from God. Their sins are done in God’s presence. Like Adam, they seek to hide. However, there is no corner of the universe that God’s gaze, either in love or wrath, fails to reach.
God’s omnipresence isΒ a comfort to the believer, and a terror to the unbeliever!
“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.” Hebrews 4:13
It is unwise to try to carry next week’s burdens today
It is unwise to try to carry next week’s burdens today
(J.C. Pittman, 1917)
“Do not worry about anything–but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7Β
There is no harm in looking ahead–butΒ it is unwise to try to carry next week’s burdens today. There is nothing wrong in looking ahead, butΒ needless worryΒ in regard to the future, is not onlyΒ uselessΒ butΒ injurious–besides evidencing lack of implicit trust in our heavenly Father’s care for His redeemed people. Worry looks tremblingly ahead–but never accelerates, and always hinders the speed in life’s race.
Yet many drag through life weighted with all sorts ofΒ needless cares–and are never in their element unless looking for still more trouble. They are always watching forΒ clouds–and are never content to bask in the sunshine.
Paul has a word concerning the sin of worrying. “Do not worry about anything.” The reason is because we are in God’s world, and He is able and willing to take care of all His people. “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”Β
Never bear more than one kind of trouble at once.Β
Some people bear all three kinds of trouble at once:
Β all they haveΒ had,
Β all they haveΒ now, and
Β all theyΒ expectΒ to have.
John Wesley said:Β “I dare not worry–any more than I dare curse and swear!”
He who trifles with it is a fool!
He who trifles with it is a fool!
(J.A. James, “The Practical Believer Delineated“)
“Show me, O LORD, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4Β
If the man whoΒ tremblesΒ at death is a coward–thenΒ he whoΒ triflesΒ with it is a fool!Β
There is a thousand times more rationality in the trembler–than in the trifler!Β
There is a phenomenon in the rational world well worthy of consideration, inquiry and solution–the strange and fatal insensibility of men to the grand fact that they are mortal! Since it is infallibly certain that they must and will die, and since death is so solemn an event–how does it happen that so few ever seriously think of it or really prepare for it?Β
One would think that so grand and solemn a fact as death, especially viewed in connection with the events which are to immediately follow it–Heaven, Hell and eternity–along with theΒ uncertaintyΒ how soon it may be realized–might operate with an unlimited and altogether overpowering influence upon men’s minds and hearts!
But men wish to forget death–and alas, too often succeed in accomplishingΒ this fatal oblivion!Β Yet we can scarcely wonder at this, when we consider what their spiritual condition is–and what death is!Β
It is theΒ commonnessΒ of death, which deprives it of its extreme dreadfulness. If death happened in our world only once in a century, it would be felt like the shock of an earthquake–and would hush the inhabitants of earth into a breathless silence, while the echoes of the knell of the departed soul were reverberating around the globe!
Death is . . .
Β the moment of destiny;
Β the seal of eternity;
Β the cessation of probation;
Β the commencement of retribution and judgment!Β
TheΒ accompanimentsΒ of death are solemn, and so are theΒ consequences!Β
To everyΒ sense–death is revolting!
To everyΒ social affection–death is harrowing!
ToΒ reason–death is perplexing!
To everything but saving faith–death is overwhelming!
“Teach us to number our days aright, that we may gain a heart of wisdom!” Psalm 90:12Β
The more I see of Jesus
The more I see of Jesus
“My ears hadΒ heardΒ of You, but now my eyes haveΒ seenΒ You! Therefore I despise myself and repent in dust and ashes.” Job 42:5-6Β
The more I see of Jesus, the more He opens to me His loving heart–the deeper is my sorrow for sin. I lie down in the dust at His feet closer than ever I did before. I can truly say I abhor myself in dust and ashes before Him. My heart seems ready to melt into contrition in view of the ten thousand thousand sins, willful and aggravating–that I have committed against Him who loved me with an everlasting love, and with loving kindness drew me to Himself.Β
So eternal and deep, so sovereign and boundless is the love of Jesus, that angels cannot fathom it! He is nothing but sincere, constant, and unabating love–to the weakest, the most unworthy of all His little flock.Β
I feel such a weariness of this world that nothing here gives me anything more than a momentary, passing pleasure–and it is gone at a glance.
Oh, to have such a Friend as Jesus, who feels all our sorrows, carries all our burdens, and has promised to bring us safely through this trying world, and place us at last at His own right hand, where neither sickness nor sorrow shall ever come!
Oh for Heaven! Nothing else will satisfy my longing soul, but the sight of Him it loves.
Jesus is all in all to me, and He will be all in all through eternity!
Praise the Lord, O my soul; all my inmost being, praise His holy name!Β
Β Β ~Β ~Β ~Β ~Β
For those who desire additional devotional reading, here is an uplifting short article byΒ J.R. Miller, “Heavenly Worship”Β
One continued dream and delusion!
One continued dream and delusion!
(Thomas Boston, “Human Nature in its Fourfold State“)
“There is no one who understands.” Romans 3:11
“The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.” 1 Corinthians 2:14
“They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.” Ephesians 4:18
The natural man’s apprehension of divine things is corrupt. TheΒ understanding, that leading faculty, is despoiled of its primitive glory, and covered over with confusion.Β
Tell them how they may advance their worldly wealth, or how they may gratify their lusts–and they will quickly understand these things. But it is very hard to make them know how their souls may be saved, or how their hearts may find rest in Christ. They are veryΒ stupid and unteachableΒ in the matters of God. What woeful delusions prevail over them! Do we not often see those, who in other things are the wisest of men–yet are notorious fools with respect to their soul’s eternal interests?Β
Many who are eagle-eyed in theΒ trifles of time–yet are like owls and bats in the light ofΒ eternal realities. Nay, truly, the life of every natural man is butΒ one continued dream and delusion, out of which he never awakes, until either, by a divine light darted from Heaven into his soul, he comes to himself–or, in Hell he lifts up his eyes in torment!
Sin has closed the windows of the soul, and darkness covers the whole. The prince of darkness reigns there, and nothing but the works of darkness are framed there. We are born spiritually blind–and cannot be restored without a miracle of grace!
“For though your hearts were once full ofΒ darkness, now you are full ofΒ lightΒ from the Lord!” Ephesians 5:8
The chief dangers which will confront the church in the coming century!
The chief dangers which will confront the church in the coming century!
(William Booth, 1829-1916)
The chief dangers which will confront the church in the coming centuryΒ will be . . .
Β religion without the Holy Spirit,
Β Christianity without Christ,
Β forgiveness without repentance,
Β salvation without regeneration,
Β Heaven without Hell.Β
The humble Christian
The humble ChristianΒ
(John Newton)
“By the grace of God, I am what I am!” 1 Corinthians 15:10
The humble ChristianΒ will not be easily angered–nor will he be dogmatic and judgmental.Β
He will be compassionate and tender towards the infirmities of his fellow-sinners; knowing, that, if there is any difference between himself and others–it is grace of God that has made it.Β He knows that he has the seeds of every evil in his own heart!
Also, under all trials and afflictions, the humble Christian will look to the hand of the Lord, and lay his mouth in the dust–acknowledging that he suffers much less than his iniquities have deserved.Β
These are some of the advantages and good fruits which the Lord enables us to obtain fromΒ that bitter root, indwelling sin.
Experimental conformity to the image of Christ
Experimental conformity to the image of Christ
(Arthur Pink)
“As newborn babes, desire the sincere milk of the Word–that you mayΒ growΒ thereby” 1 Peter 2:2
It behooves each one of us to honestly and diligently examine himself, so as to discover whether or not we are growing in grace.Β
We are not to be content with an increase ofΒ mere head-knowledge of Scripture. What we need to be most concerned about is ourΒ practical growth–ourΒ experimental conformity to the image of Christ.Β
One point at which we may test ourselves is:Β “Does my reading and study of God’s Word make me less worldly?”
“ButΒ growΒ in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever! Amen.” 2 Peter 3:18Β
The object of God’s tender, perfect and ceaseless care!
The object of God’s tender, perfect and ceaseless care!
(James Smith, “Divine Care!” 1865)
“Casting all your care upon Him–forΒ He cares for you!”Β 1 Peter 5:7
OurΒ caresΒ must be cast upon our God, or they will prove a burden too heavy for us–they will depress, bewilder, and make us wretched!Β
WHO is it that cares for us?Β
It is theΒ Lord Almighty–the high and lofty one who inhabits eternity, whose name is holy!Β
It is He whom the angels obey, the seraphim adore, and all creation glorifies!Β
It is the Lord–who is soΒ great, that we have no adequate conception of His greatness!Β
It is He who is soΒ good–that it is impossible fully to set forth His goodness!Β
It is He who is soΒ glorious–that no sinner can see His face and live!Β
It is He whoΒ createdΒ all things with His Word!
It is He whoΒ governsΒ all things by His wisdom!
It is He whoΒ upholdsΒ all things by His power!Β
It is He whoseΒ resourcesΒ are infinite!
It is He whoseΒ compassionΒ is exquisite!
It is He whoseΒ patienceΒ is without limit!Β
But though He is so exalted, so happy, and so unspeakably great–He cares for you!
He cares for you–as base as you are.Β
He cares for you–as sinful as you are.Β
He cares for you–as depressed and discouraged as you are.Β
HE cares for YOU!
May I pass through the present world under the impression, “I amΒ the object of God’s tender, perfect and ceaseless care!“
“Cast your cares on the LORD and He will sustain you; He will never let the righteous fall.” Psalm 55:22Β
The worldling’s Bible!
The worldling’s Bible!
“Let your light so shine before men, that they may see your good works, and glorify your Father who is in Heaven.” Matthew 5:16Β
The worldling’s BibleΒ is the Christian. He never reads the Book–but he reads the disciple of Christ, and he judges the Christian religion by the lives of its professors!Β
The world does not read the Bible–the world reads Christians!
“For it is God’s will that by doing good, you should silence the ignorant talk of foolish men!” 1 Peter 2:15Β
“As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Ephesians 4:1-2
God would be voted out of the world!
God would be voted out of the world!
(Thomas Boston, “Human Nature in its Fourfold State“)
“The world . . . hates Me because I testify of it that its works are evil.” John 7:7Β
“They have hated both Me and my Father!” John 15:24Β
“They hated Me without a cause!” John 15:25Β
“Haters of God.” Romans 1:30
“Crucify Him!”Β they shouted.Β
“Why? What crime has He committed?” asked Pilate.
Β But they shouted all the louder,Β “Crucify Him!”Β Mark 15:13-14
Men set up for themselves anΒ idolΒ of their own imagination, instead of the true God–and then fall down and worship it.
Every natural man is an enemy to God–as He is revealed in His Word. The infinitely holy, just, powerful, and true God–is not the God whom he loves, butΒ the God whom he loathes!Β The Pagans finding that they could not be like God inΒ holiness, made their gods like themselves in filthiness; and thereby they show what sort of aΒ godΒ the natural man would have. God is holy and just; can an unholy creature love His unspotted holiness?Β
There is not a man, who is wedded to his lusts, as all the unregenerate are–but would desire to blot outΒ the God of justice. Can the malefactor love his condemning judge? Can a heinous sinner love a just and holy God? No, he cannot!
Men naturally would rather have aΒ blind idol–than the all-seeing God! They no more love the all-seeing, everywhere present God–than the thief loves to have the judge witness to his evil crimes. If it could be carried by votes,Β God would be voted out of the world; for the language of the carnal heart is, “Leave us alone! We have no desire to know Your ways!” Job 21:14
“The carnal mind is a mass of downright, undiluted enmity to the Most High God. Such a mind is opposed, not merely to theΒ thingsof God, theΒ lawsΒ of God, and theΒ truthΒ of God–but to God Himself!” Spurgeon
The secret desire of every unconverted heart!
The secret desire of every unconverted heart!
(Robert Murray M’Cheyne, 1813-1843)
“The fool says in his heart,Β ‘There is no God!’Β They are corrupt, and their ways are vile; there is no one who does good.” Psalm 53:1Β
It is in hisΒ heartΒ that he says this. This isΒ the secret desire of every unconverted heart. If the bosom of God were within the reach of men, it would be stabbed a million times in one moment!
When God was manifest in the flesh, He was altogether lovely. He did no sin, and went about continually doing good. Yet they they mocked Him and spat upon Him and crucified Him on the accursed tree! Unconverted men would do the same with God again–if they could.Β
Learn the fearful depravity of your heart. I venture to say that there is not anΒ unconvertedΒ man present, who has the most distant idea of theΒ monstrous wickednessΒ that is now within his bosom. When you are in Hell, it will break out unrestrained.Β
Yes, you have a heart that would kill God if you could. If the bosom of God were nor within your reach, and one blow would rid the universe of Him–you have a heart fit to do the heinous deed!Β
Do not pay too dear for a feast for worms!
Do not pay too dear for a feast for worms!
(Richard Baxter, “Directions against Gluttony“)
“Dust you are, and to dust you will return!” Genesis 3:19Β
“Side by side they lie in the dust, and worms cover them both.” Job 21:26Β
“When You take away their breath, they die and return to the dust!” Psalm 104:29Β
“All come from dust, and to dust all return!” Ecclesiastes 3:20Β
Remember what your body is, and what it will shortly be, and how loathsome and vile it will be in the grave. And then think how far such a body should be pampered and pleased–and at what a price.Β Do not pay too dear for a feast for worms!Β Look into the grave, and see what the end of all of all your pleasant foods and drinks is; of all your dainty and costly fare. You may see there the skulls cast up, and the ugly hole of that mouth which devoured so many sweet, delicious morsels–but there is none of the pleasure of it now left!
Oh astonishing folly! that men can so easily, so eagerly, so obstinately, waste their estates, and neglect their souls, and displease their God, and in effect even sell their hopes of Heaven–for so small and sordid a delight, as the pleasing of such a piece of flesh, which must shortly have so vile an end!
Was it worth so much care, and toil, and cost, and the casting away of your salvation–to pamper that body a little while, which must shortly be such a loathsome carcass? Methinks one sight of a skull or a grave, would make you look upon gluttony and luxury as madness.
The case will be altered with you when all your wealth and friends cannot keep your pampered carcass from corruption, nor procure your soul a comfort equal to a drop of water to cool your tongue, tormented in the flames of God’s displeasure! Then all the comfort you can procure from God and conscience will be but this sad memento, “Remember that in your lifetime you received your good things, while Lazarus received bad things; but now he is comforted here, and you are in agony!” Luke 16:25Β
The Sympathy of Christ!
The Sympathy of Christ!
“We do not have a high priest who is unable toΒ sympathizeΒ with our weaknesses, but we have one who has been tempted in every way, just as we are” Hebrews 4:15
In all our infirmities and troubles of every kind–in pain and sickness, in poverty and need, in anxiety and grief–Jesus has a sympathetic heart for us. Is not this comforting? Does it not cheer us in a time of suffering, when some kind friend comes in and sits down beside us and shows most plainly that though he is unable to help us, he does sincerely feel for us? How much more cheering it is to know that Jesus in Heaven sympathizes with us in all our troubles here below! Does not this thought, this blessed truth–take the edge off the sharpest suffering, and lift us for the time above our sorrows?Β
Jesus Christ Himself was afflicted when He was on earth. He is called a man of sorrows, and acquainted with grief. No sorrows were ever equal to His. We know that He was tired and hungry and sad. He was besides, the poorest of the poor–He had nowhere to lay His head. He led what would be called a very hard life.Β
Our greatest sufferings are light when compared with His. He had some afflictions which we cannot fully understand, as when He prayed in the garden, “If it is possible, let this cup pass from Me!” And as when He cried upon the cross, “My God, My God, why have You forsaken Me!”Β Β
He can sympathize with the poor–because He was poor Himself.Β
He can sympathize with the sad–because He was a man of sorrows.Β
He can sympathize with all who suffer–because His own sufferings were so many and so great.Β
He was tempted; He was tried; He was afflicted; He went through what we have to go through–and much more. In this very world in which we live now–He lived and suffered; and therefore He can and does sympathize with His suffering people.Β
“He was despised and rejected by men–a man of sorrows, and familiar with suffering. Like one from whom men hide their faces–He was despised, and we esteemed Him not. Surely He took up our infirmities and carried our sorrows–yet we considered Him stricken by God, smitten by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace, was upon Him–and by His wounds we are healed.” Isaiah 53:3-5
Our clumsy hands!
Our clumsy hands!
“I do not practice what I want to do–but I do what I hate!” Romans 7:15Β
Think of the brokenness, the incompleteness, the littleness–of these lives of ours!Β
We getΒ glimpsesΒ of beauty in character–which we are not able to attain!Β
We have spiritualΒ longings–which seem to us too great ever to come true.Β
WeΒ dreamΒ of things we want to do–but when we try to work them out,Β our clumsy handsΒ cannot put them into realizations!Β
We have glimmerings of aΒ loveΒ that is very rich and tender, without a trace of selfishness, without envy or jealousy, without resentment–a love which does not seek its own, nor is not provoked, and bears all things. We get the vision from the life of Christ Himself. We say, “I will learn that lesson of love–I will be like that!”Β But we fail.
We strive to be sweet-spirited, unselfish, thoughtful, kind–but we must wet our pillow with tears at the close ofΒ our marred days, because we cannot be what we strive to be! We have glimpses of an inner peace which is very beautiful. We strive after it strive with intense effort–but do not reach it!
So it is in all our living. Life is ever something too large for us. We attain onlyΒ fragmentsΒ of living. Yet take heart, “TheΒ desireΒ of the righteous shall be granted!” Proverbs 10:24
“We know that when He appears–we shall be like Him!” 1 John 3:2
For a rational man to be so attached to a bubble, is a most irrational thing!
For a rational man to be so attached to a bubble, is a most irrational thing!
(Don Fortner)
“Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him.” 1 John 2:15Β
Worldliness is an undue attachment to this world. It is living for this world–its riches, its honor, its joys and its cares. It is living by theΒ principlesΒ of this world: greed, covetousness, deceit and lust.
Nothing is more dangerous to the souls of men–than the love of the world.Β
Nothing more effectually chokes out the influence of the gospel in a man’s heart–than the cares of this world.Β
Nothing is more difficult to avoid–than an undue attachment to this world.Β
Therefore, John sets these four words up as a beacon. They stand in blazing letters to warn us of great danger: “LOVE NOT THE WORLD!”
Beloved, this world and all that it offers, is no more than aΒ bubbleΒ that soon must burst! Your money, your farms, your houses, your influence, your families–everything here is temporary. It will all vanish away!Β
We laugh at the small child who cries when the bubbles he is playing with burst. But,Β for a rational man to be so attached to a bubble, is a most irrational thing!
What fools they are who love and seek this world! I cannot warn you enough of the danger of worldliness–of loving, seeking, and living for this world!
Are you God’s child? Are you risen with Christ? Do you live in the hope of eternal glory?Β
Then count this world to be a dead thing.Β
Live no longer for this world.Β
Set your heart on things above.Β
Live above this pile of rubbish that must soon burn.Β
Live to do the will of God, seek the glory of Christ, further the gospel of the grace of God, and serve the people of God. Quit seeking those things for which unbelieving men live, and seek those things which are above–life, immortality, and glory.
Wretched, and miserable, and poor, and blind, and naked!
Wretched, and miserable, and poor, and blind, and naked!
(Francis Bourdillon, 1864)
There is One who knows just what we are. The Lord Jesus Christ says, “I know your works!” His eye is always upon us. He knows us exactly as we are–each one of us. Mere profession does not deceive Him. Mere head knowledge does not pass with Him for repentance, faith, and holiness. He knows our hearts–and He knows our lives.Β
The mockery of an empty profession,Β
the mere pretense of a religion that is all in the head or on the lips,Β
the unhumbled heart,Β
the coldness, the hardness, the lack of faith and gratitude and love
–He knows them all!
“You do not realize that you areΒ wretched, and miserable, and poor, and blind, and naked!” Revelation 3:17
The very first lesson we must learn–is what weΒ are.Β
What are we, then? Just what the Laodiceans were, but did not know themselves to be: “Wretched, and miserable, and poor, and blind, and naked!”Β
What–allΒ of us?Β
Yes–allΒ of us!
We are “wretched,” for we are in great misery and danger–and all the more wretched because we do not know it.Β
We are “miserable,” worthy to be pitied, even while we flatter ourselves that all is well with us, for we are but deceiving ourselves.
We are “poor,” for we have no spiritual wealth–no supply whatever for the needs of our souls.
We are “blind,” ignorant of our own hearts–ignorant of God–ignorant of truth and of the way of life.Β
We are “naked,” with no righteousness of our own in which we can appear–no covering, no defense, no refuge.
We are all this–and, worst of all,Β we do not know it!Β If we knew it and bewailed it–then our case would not be so bad. In other words, if we knew ourselves to be sinners–then it might be hoped that we would seek the Savior of sinners. But we shall never seek Him–until we feel ourΒ needΒ of Him!
Because the Lord loves you
Because the Lord loves you
(Letters of John Newton)
“For the Lord disciplines the one HeΒ loves, and chastises every son whom He receives.” Hebrews 12:6Β
“Those whom IΒ loveΒ I rebuke and discipline.” Revelation 3:19Β
My Dear Friend,
Because the Lord loves you–He appoints trials for you. Like most effectual medicines, they are neither pleasant to the taste nor in their operation, when first taken–but afterwards they yield a harvest of righteousness and peace. He sends them not for His own pleasure, but for our profit.Β
He could relieve you in a moment, but He does not. The plain inference is, that it is good, it is best for us to be afflicted!
I have had my trials, and I can from experience bear testimony to His all-sufficiency and faithfulness.Β
He does all things well.Β How can He who is infinitely wise and good, do otherwise?
“My son, do not despise the LORD’s discipline and do not resent His rebuke, because the LORD disciplines those HeΒ loves, as a father the son he delights in.” Proverbs 3:11-12Β
Later you will understand
Later you will understand
(Charles Naylor, “When Adversity Comes” 1944)
“You do not realizeΒ nowΒ what I am doing, butΒ later you will understand.” John 13:7Β
A few years ago a young preacher came to me and told me his troubles. He was passing through a time of darkness that he could not understand. Several months ago he called upon me again, and in the course of our conversation he referred to the time of trouble through which he had passed. He said, “Those things that I could not understand at that time, have taught me lessons which have prepared me to help many souls as I never could have, had I not had those severe trials.”Β
Yes, things look different now.Β He can now see God’s hand in it. He can see that those difficult things were a blessing to his own soul and to the souls of others. He can see that he had been inΒ God’s school of adversityΒ and knew it not. He thought these things were destructive to him, but when he looked back upon them with clear vision and a knowledge of God’s purpose–he saw real blessing in them. He saw them as manifestations of the wisdom and kindness of God, and he thanked God for those things which had been bitter and hard to bear.
Are you passing through difficult things which you cannot now understand?Β
Does it look as if these things are ruining you?Β
Just trust God and be patient. Out of yourΒ night of bitterness, out of your darkness and woe–will come strength of character, a blessed realization of God’s faithfulness, and a knowledge of Him and yourself which can come to you in no other way. You will look back in time to come, and thank God for His wise care and tender love for you which brought you to these things, and realize that it was His hand leading you to better and richer things beyond.
Here we see what is in every human heart by nature!
Here we see what is in every human heart by nature!
(Don Fortner)
“What shall I do with Jesus who is called Christ?” Pilate asked.Β
They shouted back,Β “Crucify Him!”Β Matthew 27:22Β
Oh, what a revelation of man the cross is!Β
Man hating God, and hating Him most when God displayed His love most fully.Β
Man acting like the devil, taking Satan’s side against God!Β
Yes, the cross was a public declaration of man’s hatred for God and His Son.Β
The cross is proud man spitting in God’s face and saying, “I am holy. I need no Savior. To Hell with God and His Son!”Β
Our Savior asked,Β “What do you think you of Christ?”Β
Man’s answer was,Β “Crucify Him!”Β
Man’s heart, his hands, his tongue all combine to scream out hatred for God and His Son.Β
Calvary’s hill displays man’s utter hatred for God!
How deep, bitter, universal, and vile is the hatred of the human heart for God! Oh, how fallen man hates God!Β
The arrest, the scourging, the mockery, the spitting, the smiting, the cries, “Crucify Him! Crucify Him!”, the wagging the heads, the cruel nails, the thieves’ railing–everything was butΒ the outpouring of man’s utter hatred for God.Β
Here we see what is in every human heart by nature!
Man declared his heart, in the crucifixion of God’s darling Son.
God seems to have said, “Vent the feelings of your heart.” And he did, taking God by the throat, as it were, man snatched the only begotten Son from His Father’s heart and crucified Him with hellish delight.
Reckoning the death of the cross the worst of all deaths, man said, “This is the best way to show my contempt for God. This is exactly what I think of the Son of God!” Thus, the enmity of the natural heart speaks out, and man not only confesses publicly that he is a hater of God, but he takes pains to show the intensity of his hatred.Β
The cross interprets what is in man’s heart.Β
The cross rips theΒ mask of pretended religionΒ off of the face of our race.Β
The cross of Christ exhibits man’s heart as a cesspool overflowing with the malignity of Hell.Β
Brethren, we have two faults
Brethren, we have two faults
(Charles Spurgeon)
Brethren, we have two faults:Β
Β Β 1. We do not think God to be asΒ greatΒ as He is. (His transcendence)
Β Β 2. We do not think God can be asΒ littleΒ as He can be. (His immanence)
We err on both sides. We neither know the height of His glory–nor the depth of His grace!
He who counts the brilliantΒ stars–also numbers the veryΒ hairsΒ of our head!Β
He never fails to hear the heart-lispings of His redeemed people.
I dare say that we think that we magnify Him, but in realityΒ we belittle Him with our highest thoughts.
When the bird of thought was let go!
When theΒ bird of thoughtΒ was let go!
(A.W. Tozer)
Anyone who wishes to check on his true spiritual condition may do so, by noting what hisΒ voluntary thoughtsΒ have been over the last hours or days.Β
What has he thought about, when free to think of whatever he pleased?Β
Toward what has his inner heart turned, when it was free to turn wherever it desired?
When theΒ bird of thoughtΒ was let go, did it fly out like theΒ ravenΒ to settle upon floating carcasses–or did it like theΒ doveΒ circle and return again to the ark of God?Β
Such a test is easy to run, and if we are honest with ourselves–we can discover not only what weΒ are, but what we are going tobecome. We will soon be the sum of our voluntary thoughts!
Hang this question up in your houses!
Hang this question up in your houses!
(Charles Spurgeon)
“Whoever claims to live in Him, must walk as Jesus did.” 1 John 2:6Β
Hang this question up in your houses,Β “What would Jesus do?”Β
And then think of another,Β “How would Jesus do it?”Β
ForΒ whatΒ Jesus would do, andΒ howΒ He would do it–will always stand as the best guide to us.
“Leaving you an example, that you should follow in His steps.” 1 Peter 2:21Β
If you saw Christ standing beside you all the time
If you saw Christ standing beside you all the time
(J.R. Miller, “Intimate Letters on Personal Problems”)
Scripture says of Moses, thatΒ “he endured as seeing Him who is invisible!”Β Hebrews 11:27. That is, Moses always remembered that God was right beside him, his friend toΒ helpΒ him–and this made him strong. He did not actuallyΒ seeΒ God–but it wasΒ as ifΒ he saw Him. That is, heΒ realized the divine presenceΒ in all of his life.
If you saw Christ standing beside you all the time–it would not be hard for you to keep sweet, or to keep control of your temper and speech.Β
Well, ChristΒ ISΒ beside you–just as really as He was beside Mary when she sat at His feet in Bethany, or beside Peter and the other disciples as they walked together over the hills of Judea and Galilee. What you need, is toΒ realize this fact.Β
We know that Jesus is present with us all the time, at every moment, by day or by night. He is closer than any human friend can be to us. Indeed, we are toΒ practice His presence–that is, we are to live all the time, as if we actually saw Him!
You must remember that ChristΒ isΒ always besidesΒ you, not only toΒ seeΒ you–but toΒ helpΒ you, as your truest and best Friend!
A hazardous game!
A hazardous game!
(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)Β
“Avoid every kind of evil!” 1 Thessalonians 5:22Β
“If we play around the viper’s hole–it no wonder that we are bitten!”
An old proverb advises usΒ not to play with sharp-edged tools, lest we cut our fingers.Β
It is a sin to trifle with sin!Β If we must play, we had better find harmless toys!Β
That evil which caused Christ a bloody death, is no fit theme for any man’s sport.Β
Playing with wickedness isΒ a hazardous game!Β Sooner or later, we willΒ pluck the lion of sin by the beard, and we shall be torn in pieces!Β
This is true of indulgence in strong drink: “Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly!Β In the end it bites like a snake, and poisons like a viper!”Β
This is equally true of all other forms of evil, especially ofΒ the lusts of the flesh. LewdΒ words, soon lead to foulΒ deeds. Yet such is the folly of men, that they run dreadful risks in sheer wantonness, as though vipers and cobras were fine playmates, and devils were merry-makers!
“Keep your servant fromΒ deliberate sins!Β Do not let them control me. Then I will be free of guilt and innocent of great sin.” Psalm 19:13
Do not judge a minister . . .
Do not judge a minister . . .
(Thomas Brooks, “The Unsearchable Riches of Christ!“)
“If you point these things out to the brethren, you will beΒ a good minister of Christ Jesus, brought up in theΒ truthsΒ of the faith and of theΒ good teachingΒ that you have followed.” 1 Timothy 4:6Β
It is sad to see how many preachers in our days make it their business to enrich men’sΒ headsΒ with lofty, empty, airy notions–instead of enriching theirΒ soulsΒ with holy truths.Β
Fix yourself under that man’s ministry who makes it his business, his work–to enrich the soul, to win the soul, and to build up the soul; not to tickle the ear, or please the fancy. This age is full of such light, vain souls–who dislike everything but what is empty and airy.
Do not judge a minister . . .
Β by his voice, nor
Β by the multitude who follow him, nor
Β by his affected tone, nor
Β by his rhetoric and flashes of wit;
but by the holiness, heavenliness, and spiritualness of his teaching!Β
Many ministers are like empty orators, who have aΒ floodΒ of words–but aΒ dropΒ of matter!
Some preachers affect rhetorical strains; they seek abstrusities and love to hover and soar aloft in dark and cloudy expressions, and so shoot their arrows over their hearers’ heads–instead of bettering their hearers’ hearts.Β
Mirthful thingsΒ in a sermon are only for men to gaze upon and admire.Β
He is the best preacher, not who tickles the ear–but who breaks the heart!
“My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power!” 1 Corinthians 2:4-5
A diligent pupil in the College of Contentment
A diligent pupil in the College of ContentmentΒ
“I have learned in whatever state I am, therewith to beΒ content.” Philippians 4:11Β
These words show us that contentment is not aΒ natural propensityΒ of man. Grumbling, discontent, and murmuring are as natural to man–as weeds are to the soil. We need not sow thistles and weeds; they come up naturally enough, because they are indigenous to earth. Just so, we need not teach men toΒ complain; they complain fast enough without any education.Β
“Ill weeds grow quickly.” But the preciousΒ things of the earth must be cultivated. If we would haveΒ wheat, we must plough and sow; if we wantΒ flowers, there must be the garden, and all the gardener’s care.Β
Now,Β contentmentΒ is one of theΒ flowers of Heaven, and if we would have it–then it must be cultivated, as it will not grow in us by nature. It is the new nature alone which can produce contentment–and even then we must be especially careful and watchful, that we maintain and cultivate the grace which God has sown in us.Β
Paul says, “I have learned… to be content;” as much as to say, that he did not know how at one time. It cost him some pains to attain to the mastery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned in whatever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave–a poor prisoner shut up in Nero’s dungeon at Rome.
We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him–if we too might by any means attain unto his high degree of contentment. Do not indulge the notion that you can learn contentment without discipline. It is not an ability that may be exercised naturally–but a grace to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be–and continueΒ a diligent pupil in the College of Contentment.
The blessed man!
The blessed man!
(James Smith, “Comfort for Christians!”)
“BlessedΒ is the man YouΒ chasten, O Lord–the man YouΒ teachΒ from Your law!” Psalm 94:12Β Β Β
Β Β Β Β
The chastenings of the LordΒ often appear severe–but they areΒ merciful. They . . .
Β correct our follies,
Β subdue our proud wills, and
Β soften and humble our hard hearts before Him.
When GodΒ chastens–HeΒ teaches. TheΒ lessonsΒ are found in His Word–but we never learn many of them, until we go through theΒ furnace of affliction!Β We often learn more truth from one short, sharp affliction–than we do from many books and sermons!
In affliction, God teaches us . . .
Β our own emptiness and vanity,
Β our dependence on Himself, and
Β the insufficiency of all our earthly things!Β
In affliction, God . . .
Β endears the Lord Jesus and His great salvation to us;
Β shows us the value of the provision of grace;
Β makes our consciences tender and honest;Β
Β qualifies us for usefulness on earth; and
Β fits us for the enjoyment of Himself in Heaven.
WeΒ needΒ chastening. If we do not receive it–we become . . .
Β carnal and worldly,
Β light and trifling,
Β unsavory and useless in both the world and the church!Β
It is aΒ blessedΒ thing to be chastened of the Lord, especially when theΒ rodΒ teaches us such important and invaluable lessons! Chastened Christians are generally the most useful and attractive Christians.Β
“Heed theΒ rod–and the One who appointed it!” Micah 6:9Β
Chastened Christian! Seek grace . . .
Β toΒ bearΒ the rod,Β
Β toΒ blessΒ the rod, andΒ
Β toΒ kissΒ the hand that holds the rod!
“BlessedΒ is the man whom GodΒ corrects–so do not despiseΒ the chastening of the Almighty!” Job 5:17
People never reject the Bible because they cannot understand it
People never reject the Bible because they cannot understand it
(J.C. Ryle,Β “Thoughts For Young Men“)
“This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed!” John 3:19-20Β
Be very sure of this–people never reject the Bible because they cannot understand it.Β
They understand it only too well! They understand that it condemns their own behavior. They understand that it witnesses against their own sins, and summons them to judgment! They try to believe it is false and useless–because they don’t like to believe it is true.
An evil lifestyle must always raise an objection to this holy book.Β
Men question theΒ truthΒ of Christianity–because they hate theΒ practiceΒ of it!
“For this reason God sends them a powerful delusion so that they will believe the lie, and so that all will be condemned who have not believed the truth but have delighted in wickedness.” 2 Thessalonians 2:11-12Β
What a pavilion of comfort is this!
What a pavilion of comfort is this!
“As the Father has loved Me–so have I loved you!” John 15:9Β
Believer, you have a home in the heart of Jesus!Β What a pavilion of comfort is this–the love of Christ! To know that the affections of Jesus embrace and entwine around us, to be assured that He loves us each one as though we were the only one whom He loved–what a privilege and a bliss!
And yet so it is, Jesus loves you, cares for you, watches over and sympathizes with you–as if you were the only one whom He loved. “He lovedΒ me–and gave Himself forΒ me!” Seek this individual consciousness of Christ’s love, and you will be supremely happy!
O for a spirit of habitual prayer!
O for a spirit of habitual prayer!
(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)
“But I call to God, and the LORD saves me. Evening, morning and noon I cry out in distress–and He hears my voice!” Psalm 55:16-17Β
The well taught Christian carries everything to God–and in so doing, obtains relief, enjoys peace, and grows in grace.Β
For all that weΒ need–we should call upon God.Β
And from all that weΒ fear–we should flee unto God.Β
At theΒ closeΒ of every day, it is our mercy to call upon the Lord.
We must make confession of sin–and obtain pardon.Β
We must carry to Him our burdens–and obtain relief.Β
We must tell out before Him our needs–and obtain a supply.
Oh, how precious it is to go to the Lord at theΒ closeΒ of each day, and tell Him all that has . . .
Β vexed us,
Β grieved us,
Β cast us down, or
Β disquieted our spirits!Β
And how blessed to go to him eachΒ morning, and seek grace to live holily and happily through the day!Β
Nor is it less blessed to have a few minutes with God atΒ noon–breaking, as it were, the day in two, and keeping short accounts with God.Β
O for a spirit of habitual prayer, that at evening, and at morning, and at noon–we may pray, and cry aloud to God!Β
If we were more with the Lord in prayer, we would have . . .
Β moreΒ strengthΒ to carry our crosses,
Β moreΒ patienceΒ to bear our troubles,
Β and moreΒ comfortΒ amidst life’s sorrows.Β
Holy Spirit, take up your residence in my heart as a Spirit of prayer, and lead me daily, hourly, yes, very often–to the mercy-seat. Let me find the hours of prayer to be precious seasons. And especially at eventide, when worn and exhausted with the toils and troubles of the day–let me find sweet solace and refreshment in pouring out my soul unto God.Β
Precious Lord Jesus, draw our souls to You evening by evening, and lead us into the presence of Your Father, that we may have sweet and hallowed fellowship with God! Let our devotions ascend as sweet incense to God.
They seek to banish such a God from their thoughts!
They seek to banish such a God from their thoughts!
(Arthur Pink)
“You have done these things, and I kept silent.Β You thought that I was just like you!Β But I will rebuke you and accuse you to your face.” Psalm 50:21
The only God against whom the natural man is not at enmity–is one of his own imagination! The deity whom he professes to worship, is not the living God–for He is truth and faithfulness,Β holinessΒ andΒ justice, as well as being gracious and merciful.
It is a god of their own devising–and not the God of Holy Writ, whom the ungodly believe in!Β
“They say: How can God know? Does the Most High even know what is happening?” Psalm 73:11
They would strip Deity of HisΒ omniscienceΒ if they could!Β
The wicked wish that there might be . . .
Β noΒ WitnessΒ of their sins,
Β noΒ SearcherΒ of their hearts,
Β noΒ JudgeΒ of their deeds!
They seek to banish such a God from their thoughts!
What a proof that “the carnal mind is enmity against God!”Β
Such is theΒ portionΒ awaiting the lost:Β
Β eternal separation from the fountain of all goodness;Β
Β everlasting punishment;Β
Β torment of soul and body;Β
Β endless existence in the Lake of Fire;
Β forever locked up with demons and the vilest of the vile;Β
Β every ray of hope excluded; and
Β utterly crushed and overwhelmed by the wrath of a sin-avenging God!
“Consider this, you who forget God–or I will tear you to pieces, with none to rescue!” Psalm 50:22
The line between the Church and the world seems completely effaced and forgotten!
The line between the Church and the world seems completely effaced and forgotten!
(J.C. Ryle, 1884)
“For if the trumpet makes anΒ uncertain sound, who will prepare himself for battle?” 1 Corinthians 14:8Β
We need a moreΒ certain soundΒ aboutΒ personal holiness. I fear thatΒ the standard of holy livingΒ is lower just now than it has been for many years. Professing Christians seem unable to realize that there is anything inconsistent in ball-going, theater-going, gambling, card-playing, excessive dressing, novel-reading, andΒ an incessant round of gaiety and amusements!Β
The line between the Church and the world seems completely effaced and forgotten!
A crucified life of self-denial and close walking with God, a life of real devotedness and zeal for holy living–is hardly ever to be seen!Β
Yet surely our Lord meant something when He spoke of “taking up the cross!”Β
Surely Paul meant something when he said,Β
Β “Come out from among them and be separate!”Β
Β “Be not conformed to this world!”Β
Β “Without holiness no man shall see the Lord!”Β
If Christ returns the second time in this generation, we shall find His words about the days ofΒ NoahΒ andΒ LotΒ fully verified. Those days are upon us!
“Just as it was in the days ofΒ Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all!”
“It was the same in the days ofΒ Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all!” Luke 17:26-29Β
“Ask for theΒ old paths, where the good way is–and walk in it. Then you will find rest for your souls.” Jeremiah 6:16

October 1, 2019 




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