Tag Archives: Christian Living

Overcoming the world!

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Overcoming the world!

(Arthur Pink, “Faith as an Overcomer“)

“For everyone who has beenΒ born of GodΒ overcomes the world. This is the victory that has overcome the world, even ourΒ faith.” 1 John 5:4

One of the fruits of the new birth, is a faith which not only enables its possessor to overcome the sensual and sinful customs, and the carnal maxims and policies by which the profane world is regulated–but also the lying delusions and errors by which theΒ professingΒ world is fatally deceived.

The only thing which will or can “overcome the world” is a God-given–but self-exercised faith.

Faith overcomes the worldΒ firstly, by receiving into the heart God’s infallible testimony of the world. He declares that “the world” is a corrupt, evanescent, hostile thing, which shall soon be destroyed by Him. His Holy Word teaches that the world is “evil” (Galatians 1:4); that “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father–but is of the world” (1 John 2:16); that “the whole world lies in wickedness” (1 John 5:19) and shall yet be “burned up” (2 Peter 3:10). As faith accepts God’s verdict of the world, the mind is spiritually enlightened; and its possessor views it asΒ a worthless, dangerous,Β andΒ detestable thing!

Faith overcomes the worldΒ secondly, by obeying the Divine commands concerning it. God has bidden us, “Do not be conformed to this world” (Romans 12:2); “Do not love the world, nor the things that are in the world” (1 John 2:15); and warns us that “Anyone who chooses to be a friend of the world, becomes an enemy of God.” (James 4:4). By heeding the Divine precepts, itsΒ magic spellΒ over the heart is broken.

Faith overcomes the worldΒ thirdly, by occupying the soul with more glorious, soul-delighting and satisfying objects. The more theΒ substanceΒ of spiritual realities engages the heart–the less hold will theΒ shadowsΒ of the world have upon it. “For he was looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10).

Faith overcomes the worldΒ fourthly, by drawing out the heart unto Christ. As it was by fleeing to Him for refuge, that the soul wasΒ firstΒ delivered from the power and thraldom of this world–so it isΒ throughoutΒ the Christian life. The more we cultivate real communion with Christ–the less attraction will theΒ baubles of this worldΒ have for us! The strength of temptation lies entirely in the bent of our affections, “for where your treasure is, there will your heart be also” (Matthew 6:21). While Christ is beheld as “the chief among ten thousand” (Song 5:10) and as “altogether lovely” (Song 5:16) –the things which charm the poor worldling, will repel us.

The world gains the victory over theΒ unregenerateΒ by captivating their affections and capturing their wills. But the Christian overcomes the world, because his affections are set upon Christ and his will is yielded to Him.

Here–then, we have a sure criterion by which we may determine ourΒ Christian progressΒ orΒ spiritual growth. If the things of this world have a decreasing power over me–then my faith is becoming stronger. If I am holding more lightly the things most prized by the ungodly–then I must be increasing in an experimental and soul-satisfying knowledge of Christ. If I am less cast down when some of the riches and comforts of this world are taken from me–then that is evidence they have less hold upon me.Β 

Go dogs, and eat the garbage!

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Go dogs, and eat the garbage!Β 

(Charles Spurgeon)

“Do not be yoked together with unbelievers.
Β For what do righteousness and wickedness have in common?
Β Or what fellowship can light have with darkness?
Β What harmony is there between Christ and Belial?
Β What does a believer have in common with an unbeliever?
Β What agreement is there between the temple of God and idols?Β 
Therefore come out from them and be separate,’ says the Lord. ‘Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be My sons and daughters,’ says the Lord Almighty.” 2 Corinthians 6:14-18Β 

I believe that one reason why the church at this present moment has so little influence over the world, is because the world has so much influence over the church! Nowadays, we hear mere professors pleading that they may do this, and do that–that they may live like worldlings. My sad answer to them, when they crave this liberty is, “Do it if you dare. It may not cost you much hurt, for you are so bad already. Your worldly cravings show how rotten your hearts are! If you are hungering after such dog’s food–go dogs, and eat the garbage!

Worldly amusementsΒ are fit food for pretenders and hypocrites.Β 

If you were God’s children, you would loathe the thought of the world’s evil joys. Your question would not be, “How far may we be like the world?” but your cry would be, “How can we get away from the world? How can we come out of it?”

“Whatever isΒ true,
Β whatever isΒ noble,
Β whatever isΒ right,
Β whatever isΒ pure,
Β whatever isΒ lovely,
Β whatever isΒ admirable,
if anything isΒ excellentΒ orΒ praiseworthy
–think about such things!” Philippians 4:8

Absalom’s Monument!

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Absalom’s Monument!

(J.R. Miller)

“They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him . . . During his lifetime, Absalom had taken a pillar and erected it in the King’s Valley asΒ a monument to himselfΒ . . . He named the pillar after himself, and it is calledΒ Absalom’s MonumentΒ to this day.” 2 Samuel 18

It has been said that every man lives for a funeral–that is, a man’s funeral often tells what kind of a man he has been. Absalom had already built a splendid monument, which he meant should mark his grave. Instead, however, of being laid away to rest in honor by a weeping nation, beneath the shadows of a noble monument–his mangled body was hurled in dishonor into a pit in the forest, and covered with a large heap of rocks.

It was still true, however, thatΒ Absalom built his own monument. His own hand dug theΒ grave of shameΒ into which his body was cast.Β Sin’s harvest is sure and terrible!Β 

Too many young men think that it is unmanly to be holy, true-hearted, and pure–and that a “fast life” is the manly one. We have, in the story of Absalom, an illustration of the career of one who lived such a life–and we must notice that the story is written out to its last chapter.

The trouble too often is, that men do not think of what theΒ endΒ will be.

A splendid sum in addition!

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A splendid sum in addition!

(J.R. Miller)

“ADD . . .
Β  to your faith, virtue;Β 
Β  to virtue, knowledge;Β 
Β  to knowledge, self-control;Β 
Β  to self-control, perseverance;Β 
Β  to perseverance, godliness;Β 
Β  to godliness, brotherly kindness; andΒ 
Β  to brotherly kindness, love. 2 Peter 1:5-7Β 

Our verses presents us withΒ a splendid sum in addition!Β These graces are to be added one to another.

FaithΒ comes first. But faith cannot stand-alone, so we add to our faith,Β virtue–that is, conformity of one’s life and conduct to the highest moral and ethical principles.

Next we are to addΒ knowledge. Knowledge, of course, of the true kind–wisdom for life, spiritual knowledge, knowledge of God, and of God’s will as found in His Word.

Self-controlΒ comes next–this is the key of all noble life. No matter how strong we are, or how much we know–if we have not self-control, then something is lacking. He who can rule himself is strong–while he who lacks self-mastery, no matter what other gifts he may have, is pitiably weak.

Self-control produces another element–perseverance, perseverance in all Christian duties.Β 

Another quality to be added to patience isΒ Godliness–Godlikeness, Christlikeness.

Then comesΒ brotherly kindness–affectionateness and forbearance to those among whom we mingle.

Last of all–love, the crowning gift and blessing!Β 

These elements of character make upΒ Christian maturity.

This good, old couple!

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This good, old couple!

(J.R. Miller)

“They were bothΒ righteous before God–walking in all theΒ commandmentsΒ and ordinances of the Lord.” Luke 1:6

It is a beautiful thing which we read ofΒ this good, old couple, Zacharias and Elisabeth–that they were righteousΒ before God. Some peopleΒ appear to menΒ to be righteous–who before God have no such record.Β 

Real character is what our hearts are–our hearts make us. We ought not to be satisfied only doing well, the things whichΒ menΒ can see. We ought to work and live ever forΒ God’s eye.Β 

Sometimes we say that it is does not matter how we do certain things, because nobody will see them. But we should remember thatGodΒ will see them–and surely we should never do careless, faulty work for His eye.

The word “commandments” suggests that the holiness of these people was of a veryΒ practicalΒ kind.Β 

Some people’s religion is chieflyΒ emotional. TheyΒ talkΒ about loving God–but they pay little heed to His commandments.Β 

God is pleased with ardent devotions, but He wants us to prove our religion by obedience–doing the things which He gives us to do.

Harder to tame than wild beasts!

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Harder to tame than wild beasts!

(J.R. Miller)

“TheΒ tongueΒ has the power of life and death!” Proverbs 18:21Β 

“TheΒ tongueΒ also is a fire, aΒ world of evilΒ among the parts of the body. ItΒ corruptsΒ the whole person, sets the whole course of his life on fire, and is itself set on fire by Hell. All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man–but no man can tame the tongue.Β It is a restless evil, full of deadly poison!”Β James 3:6-8Β 

The tongue is a veryΒ troublesomeΒ member! It is a veryΒ importantΒ member, however–and with it we can do great good.

Our words, if they are true and loving–carry blessings wherever they are heard. But the tongue is hard to control. When we have really gotten our tongue under control–we are almost perfect. One who can govern his speech–can govern every other part of his life.

AΒ small bitΒ keeps a spirited horse in check–and aΒ little rudderΒ turns a great ship in its course. Just so the tongue, though so small a member, controls the whole life!Β 

The tongue isΒ harder to tame than wild beasts!Β There has been but one Man who never spoke foolishly, rashly, bitterly. Jesus never did–His words were always pure, sweet, helpful, and inspiring.

We ought to set ourselves the task ofΒ mastering our tongues–for then we can do untold good with them. Only Christ can help us to do it. He mastered everything–demons, diseases, winds, waves, death itself. He alone can help us to master the most unruly tongue!

Nothing is more helpful and practical in Christian living!

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Nothing is more helpful and practical in Christian living!

(J.R. Miller)

“Do not let this Book of the Law depart from your mouth;Β meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” Joshua 1:8Β 

The habit of treasuring up a text of Scripture in the morning, to be meditated upon while engaged in the business of the world through the day–is both profitable and delightful. It is asΒ a refreshing spring to a weary traveler!

Nothing is more helpful and practical in Christian living, than the habit of getting a verse of Scripture into the mind and heart in the morning. Its influence stays through the day, weaving itself into all the day’s thoughts and words and experiences.

Every verse in the Bible is meant to help us toΒ live–and a good devotional book opens up the precious teachings which are folded up in its words.

A devotional book, which takes a Scripture text, and so opens it for us in the morning–that all day long it helps us to live, becoming a true lamp to our feet, and a staff to lean upon when the way is rough–is the very best devotional help we can possibly have. What we need in a devotional book which will bless our lives–isΒ the application of the great teachings of Scripture–to common, daily, practical life!

“Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, andΒ on His law he meditates day and night!” Psalm 1:1-2

The one unfailing source of help and comfort!

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The one unfailing source of help and comfort!

(Francis Bourdillon, “Come unto Me!” 1864)

Come unto Me,Β allΒ who labor and are heavy laden, and I will give you rest!”Β Matthew 11:28Β 

Jesus invitesΒ allΒ who labor and are heavy laden, to come unto Him. Not sufferers of one kind only–butΒ allΒ sufferers. Not those alone who feel the weight of this particular burden or that–butΒ allΒ the heavy laden.Β 

The poor and needy,Β 
the weak and sickly,Β 
the toiling father,Β 
the anxious mother,
he who feels the weight of his sins,Β 
he whose conscience testifies against him,Β 
he who finds no comfort in this world, and yet fears that he is not prepared for the next
–all are invited to come to Jesus!

TheirΒ casesΒ are widely different, theΒ burdensΒ that press upon them are by no means alike–yet all are invited to one Helper and Comforter, “Come unto Me!” He does not bid one sufferer go for comfort to this source–and another to that. He invites allΒ to Himself–asΒ the one unfailing source of help and comfort!Β 

“Come unto Me!” We do notΒ deserveΒ to be thus invited. Many are suffering the consequences of their own sins–and all of us are sinners. If we met with only what weΒ deserve–then He might justly say to us, “Go awayΒ from Me!” Instead of this, Jesus bids usΒ comeΒ to Him. Whatever we may have been–however thoughtless, however ungrateful, however wicked–yet if we are now in need or trouble, that is enough. He bids us come to Him.

We are not to stop and think aboutΒ our own unworthiness. He says nothing here about that. He only says, “Come unto Me.” That is what He invites us to do–that is what we are to do, and we are to do it at once!

‘Tom Thumbs’ in grace!

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‘Tom Thumbs’ in grace!

(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)Β 

“Though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s Word all over again. You need milk, not solid food!” Hebrews 5:12Β 

“An infant, if he should continue an infant always, would be a monster!”


However pleased the parents had been with the little one when it was aΒ babe, they would soon be deeply distressed if year after year it still remained a tiny thing. Indeed, they would consider it a great calamity to be the parents ofΒ a dwarf.

What, then, shall we say of those professors who never grow? They are no more holy after fifty years!Β They are infants at sixty years of age!

I have in my house, pictures of my twin sons, taken on their birthdays for twenty-one years. They begin in the cradle, and end as full-grown young men.

But, alas, I haveΒ spiritual childrenΒ whom I wheeled about in the stroller twenty years ago–and they are babies still, needing as much care as ever, and are not able to walk alone! Ah me, that so many who ought to be warriors, are weaklings; that those who should be men of six feet tall, are so stunted as to be mereΒ ‘Tom Thumbs’ in grace!

O for grace to grow in grace, and especially in the knowledge of my Lord and Savior, Jesus Christ. God save us from a life which does not grow, and from a growth which is not healthy!

“For this very reason, make every effort toΒ addΒ . . .
Β  to your faith, goodness;
Β  and to goodness, knowledge;
Β  and to knowledge, self-control;
Β  and to self-control, perseverance;
Β  and to perseverance, godliness.” 2 Peter 1:5-6Β 

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation!” 1 Peter 2:2Β 

We have need to use this prayer at all times!

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We have need to use this prayer at all times!

(Charles Spurgeon)

“Do not forsake me, O Lord!
Β O my God, do not be far from me!” Psalm 38:21Β 

We frequently pray that God would not forsake us in the hour ofΒ trialΒ andΒ temptation–but we often forget thatΒ we have need to use this prayer at all times!Β There is no moment of our life, however holy, in which we can do withoutΒ His constant upholding. Whether in light or in darkness, in communion or in temptation–we alike need the prayer:Β “Do not forsake me, O Lord! O my God, do not be far from me!”

We cannot do without continued aid from above. Let this be then, your daily prayer:Β 

Β  “Father! Do not forsake Your helplessΒ child, lest I fall by the hand of the enemy.Β 

Β Β  Shepherd! Do not forsake Your waywardΒ lamb, lest I wander from the safety of the fold.Β 

Β Β  Great Gardener! Do not forsake Your frailΒ plant, lest I wither and die.Β 

Β Β  Do not forsake me in myΒ joys–lest they absorb my heart.

Β Β  Do not forsake me in myΒ sorrows–lest I murmur against You.Β 

Β Β  Do not forsake me–for without You I am asΒ weakΒ as water.Β 

Β Β  Do not forsake me–for myΒ pathΒ is dangerous and full of snares, and I cannot do without Your guidance.Β 

Β Β  Do not be far from me, O Lord–forΒ troubleΒ is near, and no other can help me.Β 

Β Β  Do not forsake me, O Lord! O my God, do not be far from me!

Β Β  Do not leave me or forsake me, O God my Savior–at any moment of my life!”

“Hold me up, and I shall be safe!” Psalm 119:117Β 

A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

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A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

(J.C. Ryle, “The Gospel of Luke” 1858)

“If anyone would come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it–but whoever loses his life for Me will save it. What good is it for a man to gain the whole world–and yet lose or forfeit his very self?” Luke 9:23-25Β 

We learn here, the absolute necessity of daily self-denial. Every day we ought . . .
Β  to crucify the flesh,
Β  to overcome the world,
Β  and to resist the devil.Β 

We ought to keep our bodies under control, and bring them into subjection. We ought to be on our guard, like soldiers in an enemy’s country. We ought to fight a daily battle–and war a daily warfare. The command of our Master is clear and plain, “If any man will come after Me–let him deny himself, and take up his cross daily, and follow Me.”

Now what do we know of all this? Surely this is a question which ought to be asked. A little formal church-going, and a decent attendance at a place of worship–can never be the Christianity of which Christ speaks in this place.Β 

Where is our self-denial?Β 

Where is our daily carrying of the cross?Β 

Where is our following of Christ?Β 

Without a religion of this kind–we shall never be saved.Β 

A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

No self-denial–no real grace!Β 

No cross–no crown!Β 

Shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!

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Shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!

(Arthur Pink)

“Not only that, but Rebekah’s children had one and the same father, our father Isaac. Yet, before the twins were born or had done anything good or bad–in order that God’s purpose inΒ electionΒ might stand: not by works but by him who calls–she was told, “The older will serve the younger.” Just as it is written: “Jacob I loved, but Esau I hated.” Romans 9:10-13

We ask the reader–ought not the doctrine ofΒ electionΒ to be plainly and freely proclaimed?Β 

If God’s Word is full of it,Β 
if the gospel cannot be Scripturally preached without it,Β 
if the grace of God cannot be maintained when it is suppressed,
if the proclamation of it abases man into the dust,Β 
if it is a divinely appointed means of faith,Β 
if it is a powerful incentive unto the promotion of holiness,Β 
if it stirs up the spirit of praise in the soul,Β 
if it establishes the Christian in his eternal security,Β 
if it is such a source of stability to the child of God,Β 
if it supplies encouragement to praying souls,
if it works in us a sweet submission to the divine will–
thenΒ shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!
Β 
Shall we withhold from theΒ sheepΒ this vital ingredient of their food–simply because theΒ goatsΒ cannot digest it!

The infinite tenderness of Jesus!

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The infinite tenderness of Jesus!

(Charles Spurgeon)

“I am the Good Shepherd. The Good Shepherd sacrifices His life for the sheep!” John 10:11Β 

“He will carry the lambs in His bosom, holding them close to His heart!” Isaiah 40:11

Who is He of whom such gracious words are spoken? He is the Good Shepherd. Why does He carry the lambs in His bosom? Because He has a tender heart, and any weakness in His redeemed children at once melts His heart.Β 

The sighs, the ignorance, the feebleness of the little ones of His flock draw forth His compassion.Β 

He is considerate of the weak of His flock. He purchased them with His blood, they are His property–He must and will care for those who cost Him so dear.Β 

He is responsible for each lamb, bound by covenant engagements not to lose one. They are all a part of His glory and reward.Β 

“He carries the lambs in His bosom!”

Here isΒ boundless affection. Would He put them in His bosom if He did not love them so much?Β 

Here isΒ tender nearness. So near are they, that they could not possibly be nearer.Β 

Here isΒ hallowed familiarity. There are precious ‘love passages’ between Christ and His weak ones.Β 

Here isΒ perfect safety. In His bosom, who can hurt them? None can snatch them away from His omnipotence! They can never perish–ever!Β 

Here isΒ perfect restΒ andΒ sweetest comfort.Β 

Surely we are not sufficiently sensible ofΒ the infinite tenderness of Jesus!

True Christianity!

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True Christianity!

(J.C. Ryle)

“For to me, to live is Christ and to die is gain!” Philippians 1:21Β 

True ChristianityΒ is not merely the believing a certain set of theological propositions.

It is to live in daily personal communication with an actual living person–Jesus the Son of God!

“The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me!” Galatians 2:20Β 

“Consider carefully how you listen!” Luke 8:18

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“Consider carefully how you listen!”Β Luke 8:18Β 

We learn from this verse,Β the great importance of right hearing.Β The words of our Lord Jesus Christ ought to impress that lesson deeply on our hearts. He says, “Consider carefully how you listen!

The degree of benefit which men receive from all theΒ means of grace–depends entirely on theΒ wayΒ in which they use them.Β 

Private PRAYER lies at the very foundation of religion–yet the mere formal repetition of a set of words, when “the heart is far away”–does good to no man’s soul.Β 

Reading the BIBLE is essential to the attainment of sound Christian knowledge–yet the mere formal reading of so many chapters as a task and duty, with out a humble desire to be taught of God, is little better than a waste of time.Β 

Just as it is withΒ prayingΒ andΒ Bible reading–so it is with LISTENING. It is not enough that we go to Church and hear sermons. We may do so for fifty years, and be nothing bettered, but rather worse! “Consider carefully,” says our Lord, “howΒ you listen!”

Would anyone know how to listen aright? Then let him lay to heartΒ three simple rules:Β 

For one thing, we must listen with FAITH, believing implicitly that every Word of God is true, and shall stand. The Word in old time did not profit the Jews, “not being mixed with faith in those who heard it.” Hebrews 4:2Β 

For another thing, we must listen with REVERENCE–remembering constantly that the Bible isΒ the book of God. This was the habit of the Thessalonians. They received Paul’s message, “not as the word of men–but the Word of God.” 1 Thessalonians 2:13Β 

Above all, we must listen with PRAYER–praying for God’s blessing before the sermon is preached, and praying for God’s blessing again when the sermon is over. Here lies the grand defect of the hearing of many. TheyΒ askΒ no blessing–and so theyΒ receiveΒ none. The sermon passes through their minds like water through a leaky vessel, and leaves nothing behind.

Let us bear these rules in mind every Sunday morning, before we go to hear the Word of God preached. Let as not rush into God’s presence careless, reckless, and unprepared–as if it did not matter how we listened. Let us carry with us faith, reverence, and prayer. If these three are our companions–then we shall listen with profit, and return with praise!

Your daughter is dead!

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Your daughter is dead!

(J.C. Ryle, “The Gospel of Luke” 1858)

“While Jesus was still speaking, someone came from the house of Jairus, the synagogue ruler. ‘Your daughter is dead!‘ he said.” Luke 8:49Β 

Let us notice in this verse–howΒ universalΒ is the dominion whichΒ deathΒ holds over mankind. We see death coming to a rich man’s house, and tearing from himΒ the desire of his eyesΒ with a stroke!Β 

Such tidings as these, areΒ the bitterest cupsΒ which we have to drink in this world. Nothing cuts so deeply into man’s heart–as to part with beloved ones, and lay them in the grave. Few griefs are so crushing and heavy–as the grief of a parent over the death of an only child.

Death is indeed a cruel enemy! He makes no distinction in his attacks. He comes to the rich man’s mansion–as well as to the poor man’s cottage. He does not spare the young, the strong, and the beautiful–any more than the old, the infirm, and the grey-haired. Not all the gold of Australia, nor all the skill of doctors–can keep the hand of death from our bodies, in the day of his power. When the appointed hour comes, and God permits him to smite–then our worldly schemes must be broken off, and ourΒ darlingsΒ must be taken away and buried out of our sight.

These thoughts are melancholy, and few like to hear of them. The subject of death is one that men shut their eyes at, and refuse to look at.Β “All men think all men mortal, but themselves!”Β But why should we treat this great reality in this way? Why should we not rather look the subject of death in the face, in order thatΒ when our turn comes–we may be prepared to die?Β 

Death will come to our houses, whether we like it or not. Death will take each of us away–despite our dislike to hearing about it. Surely it is the part of a wise man to get ready for this great change.Β 

Why should we not be ready? There is one who can deliver us from the fear of death. Christ has overcome death, and “brought life and immortality to light through the Gospel.” He who believes on Him, has everlasting life. Though he dies–yet shall he live.

Let us believe in the Lord Jesus–and then death will lose his sting. We shall then be able to say with Paul,Β “To me, to die is gain!”Philippians 1:21

Think of all the hard things there are in your life

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Think of all the hard things there are in your life

(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.Β There is nothing too hard for You!”Β Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.Β Is anything too hard for Me?”Β Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet”–but they are veryΒ real, and seeminglyΒ insurmountableΒ to you. It is a fact that, of yourself, you can neitherΒ overcomeΒ norΒ endureΒ them. So I want to remind you that the Lord’s hand is not shortened–that what was true of His power in Jeremiah’s time, is as certainly true today. Whatever presentΒ hardshipΒ may press upon you, or whateverΒ burdenΒ may be weighing you down–you, yes,Β youΒ may look up to Him with confident faith, and say,Β “There is nothing too hard for You!”

Oh, the blessed peace which such an assurance brings! I do not know what your particularΒ sorrowΒ orΒ hardshipΒ may be–but I do know that, whatever its nature–cruel, or bitter, or hopeless–it is as “nothing” to Him! He is able to deliver you–as easily as you can call upon Him for support and help.Β 

Now, dear friend,Β think of all the hard things there are in your life:Β 
Β  poor circumstances,
Β  difficult duties,
Β  grievous pains,
Β  sore struggles,
Β  bitter disappointments,
Β  harsh words,
Β  sinful thoughts,
Β  a hard heart of your own,
Β  a hard heart in others.Β 
Gather all these, and many more together, and pile them one on another until you haveΒ one great mountain of afflictions–and your God still calmly asks the question:Β “Is there anything too hard for Me?”

When our hearts areΒ wearyΒ of life’s cares and crosses, when ourΒ courageΒ flags because of our helplessness, and we cry out with the patriarch,Β “All these things are against me!”–then what a support and stronghold is the fact that our God has all power in heaven and on earth!Β There is nothing tooΒ mightyΒ for Him to manage–there is nothing tooΒ insignificantΒ to escape His notice!Jeremiah’s faith . . .
Β  sees no obstacles,Β 
Β  stumbles at no hindrances,
Β  faints under no burden,
Β  shrinks from no responsibilities
–because he realizes theΒ sublime OmnipotenceΒ of God, and fortifies himself by calling to remembrance His “outstretched arm” in theΒ creationΒ of the heavens and the earth. CannotΒ weΒ do likewise?

I took up a book in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”Β 

The thought of this, seemed almost to take away my breath! Was I calmly and constantly living inΒ the swirl of such a stupendous miracleΒ as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions–howsmallΒ they must be to You! Yet with what tender compassion, do You stoop from guiding the worlds in their courses–to support and comfort the hearts of those who fear You!”

Never let us give up in despair, while we haveΒ such a GodΒ to trust in. If there is a greatΒ mountain of sorrow or difficultyΒ in your way, dear friend–do not be cast down by the darkness of its shadow. Your God can either make a way for youΒ throughΒ it–or He can guide youΒ aroundΒ it–or, just as easily, He canΒ carry you right over it!Β There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low. And while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!

No sin can be little!

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NoΒ sinΒ canΒ beΒ little!

(John Bunyan)

No sin can be little, because it is committed against the great God of heaven and earth.Β 

To commit little sins–the sinner must find a little god!Β 

“In Him we have redemption through His blood, theΒ forgivenessΒ of sins, in accordance with the riches of God’s grace!” Ephesians 1:7

“The blood of Jesus, His Son, purifies us fromΒ allΒ sin.” 1 John 1:7

The characteristics of the modern Christian pulpit!

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The characteristics of the modern Christian pulpit!

(J.C. Ryle)

JohnΒ said to the crowds coming out to be baptized by him:Β You brood of vipers!Β Who warned you to flee from the coming wrath! ProduceΒ fruitΒ in keeping with repentance!” Luke 3:7-8

Well would it be for the Church of Christ, if it possessed moreΒ plain-speaking ministersΒ like John the Baptist.
Β  A morbid dislike to strong language;
Β  an excessive fear of giving offence;
Β  a constant flinching from directness and plain speaking–
are, unhappily, too muchΒ the characteristics of the modern Christian pulpit!

UncharitableΒ language is no doubt always to be deprecated. But there is no ‘charity’ inΒ flattering unconverted people–by abstaining from any mention of their vices, or in applying smooth names to their damnable sins!

There areΒ two texts which are too much forgotten by Christian preachers. In one it is written, “Woe unto you–when all men shallΒ speak wellΒ of you!” (Luke 6:26)

In the other it is written, “Obviously, I’m not trying to be aΒ people pleaser!Β No, I am trying to please God. If I were still trying to please people–I would not be Christ’s servant.” (Galatians 1:10)

The sword of God’s truth!

Grace logoThe sword of God’s truth!
Β 
(Arthur Pink, “Faithfulness”)
Β 
“Their speech is filled with flattery.”Β Psalm 5:9
Β 
This is the identifying mark of the “hireling,” the false pastor. He aims at pleasing his hearers, making them feel satisfied with themselves, ever patting them on the back.Β 
Β 
“But he who has My Word–let him speak My Word faithfully” (Jeremiah 23:28)–no matter how unpalatable it may be to the flesh, how much of a weariness to those who wish to have their ears tickled with novelties, or how loud the outcry against it is!Β 
Β 
Ministerial faithfulnessΒ includes . . .
Β  loyalty to his Master,Β 
Β  devotion to His interests,Β 
Β  steadfast adherence to the preaching of His Word,
Β  dispensing theΒ truthΒ unto those whose souls are committed to Him,
Β  not mixing it with his speculations, much less substituting false doctrine.

A far higher motive than theΒ pleasing of his hearersΒ must actuate and regulate ministerial service.Β 

Faithful preachingΒ will render the minister unpopular, and willΒ emptyΒ churches–notΒ fill them!
Β 
“Then you will know theΒ truth–and the truth will set you free.” (John 8:32) Souls areΒ caught fast in the meshes of Satan’s lies–and nothing butΒ the sword of God’s truthΒ can cut them free!Β 
Β 
“A faithful man–who can find?” (Proverbs 20:6).Β Why is this?Β Because it is the part of fallen human nature to take the line of least resistance, and choose the path easiest to the flesh. But remember, my reader, whoever you are, that, “Lying lips are abomination to the Lord–but those who deal faithfully are His delight.” (Proverbs 12:22)
Β 
“Be faithful unto death–and I will give you a crown of life!” (Revelation 2:10)

Sarah & I Visit Westminster Chapel

Me at Westminster Chapel

⇧ Me stood in front of Westminster Chapel ⇧ 

A few days ago Sarah & i finally got to visit Westminster Chapel. I’ve always wanted to visit since i first heard Dr Martyn Lloyd Jones preach via podcast and now on the MLJ Sermons iPhone app. As i listen to one of his sermons every night(there are around 1600 on the app) i’d always wanted to go and see.

Β The Chapel was closed but Sarah and i had a lovely Cappuccino in the Royal Quarters Cafe directly over the road.

Since i’m posting, I thought i’d add last nights sermon as i go through Ephesians(see Youtube video below) as it not only convicts and moves me….It also edifies and builds me up. It’s solid meat and a huge feast every time as he never fails to feed the sheep.

Wise counsel for Preachers

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Wise counsel for Preachers

The year was 1768. A twenty-eight year old preacher by the name ofΒ Augustus Toplady, who wrote many of our best hymns, including “Rock of Ages”, spent the afternoon in London with Mr. Brewer–an older, veteran Gospel preacher, whom he greatly admired and from whom he learned much. This is what Mr. Brewer said to the young Toplady, as Toplady later recorded in his diary:Β 

“I cannot conclude without reminding you, my young brother, of some things that may be of use to you in the course of your ministry:

Β Β Β  1.Β PreachΒ Christ crucified, and dwell chiefly on the blessings resulting from His righteousness, atonement, and intercession.

Β Β Β  2.Β Avoid allΒ needless controversiesΒ in the pulpit–except it be when your subject necessarily requires it; or when the truths of God are likely to suffer by your silence.

Β Β Β  3.Β When you ascend the pulpit, leave yourΒ learningΒ behind you. Endeavor to preach more to theΒ heartsΒ of your people–than to theirΒ heads.

Β Β Β  4.Β Do not affect too muchΒ oratory. Seek rather toΒ profitΒ your hearers–than to beΒ admiredΒ by them.”

Christian ministers would do well to print out these four simple principles, tuck them in their Bibles, are refer to them every time they preach!

Tenderly and graciously does He deal with us!

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Tenderly and graciously does He deal with us!

(Francis Bourdillon, “A Psalm of Blessing!” 1864)

“For He knows how weak we are–He remembers we are only dust. Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here! But the love of the LORD remains forever with those who fear Him.” Psalm 103:14-17

TheΒ shortnessΒ andΒ uncertaintyΒ of our lives–our weakness, frailty, and sinfulness–God knows them all.Β Tenderly and graciously does He deal with us!Β In His great mercy and compassion, He . . .
Β  bears with us;
Β  raises us when we fall;
Β  strengthens us when we are weak; and
Β  helps, guides, sustains and comforts us.Β 

He has . . .
Β  a perfectΒ knowledgeΒ of our needs,Β 
Β  an unspeakableΒ compassionΒ for them,
Β  and fullΒ powerΒ to supply them all.

His mercy is everlasting. It will never wear out–and never come to an end.Β 

As for us, we are frail and short-lived. Let but a few years pass, and . . .
Β  the strongest will have fallen to the sythe of death,
Β  the longest-lived will have all passed away, and
Β  our own course here below will have come to a close.Β 
“Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here!”Β 

Not so is the mercy of the Lord, and the things which He has prepared for those who love Him. They are from everlasting to everlasting. His promises will never fail. Jesus is . . .
Β  an all-sufficient Savior,
Β  an unfailing Advocate,
Β  an everlasting portion!

Well may every believer join with the Psalmist in rejoicing and praising God,
Β Β  “Praise theΒ LORD, O my soul–all my inmost being, praise His holy name!
Β  Β Β Praise theΒ LORD, O my soul–and do not forget all His benefits!”Β Psalm 103:1-2

A man who hears many sermons

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A man who hears many sermons

(Charles Spurgeon)

“Oh, how I love your law! IΒ meditateΒ on it all day long!” Psalm 119:97

It is well toΒ meditateΒ upon the things of God–because it is only byΒ ponderingΒ the Scriptures, that we get the real nutriment out of them.Β A man who hears many sermons–is not necessarily well-instructed in the faith. We may read so many religious books that we overload our brains, and they may be unable to work under the weight of the great mass of paper and of printer’s ink.

The man who reads but one book, and that book his Bible, and then meditates much upon it–will be a better scholar in Christ’s school than he who merely reads hundreds of books, and does not meditate at all!

Oh, that we might get into the veryΒ heartΒ of the Word of God–and get that Word into ourselves!Β 

As I have seen the silkworm eat into the leaf and consume it, so ought we to do with the Word of the Lord–not crawl over its surface, but eat right into it until we have taken it into our inmost parts. It is idle merely to let the eye glance over the words, or to recollect the poetic expressions, or the historic facts; but it is blessed to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your very style is fashioned upon Scripture models–and, what is better still, your spirit is redolent with the words of the Lord!

“Your words were found, and I devoured them, and Your words became to me a joy and the delight of my heart!” Jeremiah 15:16Β 

“Do not let this Book of the Law depart from your mouth;Β meditateΒ on it day and night, so that you may be careful toΒ doΒ everything written in it. Then you will be prosperous and successful!” Joshua 1:8

Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!

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Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!Β 

(Francis Bourdillon, “We Need Stirring Up!” 1864)

“For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. Yes, I think it is right, as long as I am in this tent, toΒ stir you upΒ by reminding you!” 2 Peter 1:12-13Β 

We need stirring up–not so much to be taught something new, as to be stirred up as to what we have learned already.Β 

Most of us have long ago been taught the facts and doctrines of the gospel. Probably we know them well. Perhaps we are even firmly “established in the present truth.” We have learned ofΒ HeavenΒ andΒ HellΒ andΒ eternity. We have been taught our lost estate as sinners, and that Jesus died for sinners–that His precious blood has atoned for sin, that He has opened the way for us to the throne of grace and to acceptance with God. We have heard ofΒ deathΒ and ofΒ judgment–and of the uncertainty of life and the shortness of time. We have been told . . .
Β  of Satan’s devices,
Β  of the value of prayer,
Β  of the mercy and love of God in Christ,
Β  and of the work of the Spirit.

What is our spiritual state, after so much teaching?Β Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!Β How little we have of deep sorrow for sin–and how little sincere faith in Jesus! Where are the fruits of the Spirit in us? Where is . . .
Β  that deep concern,
Β  that earnest desire,
Β  that prayerfulness,
Β  that watchfulness,
Β  that warmth of feeling,
Β  that pressing toward the mark–
which might be expected in those who have learned such things?

We need stirring up!Β 

We should stir ourselves up by theΒ Word of God.Β 
Let us apply it to ourselves and take it as ifΒ addressed to us.
Let us not listen to it or read it carelessly–but asΒ the message of God to us!Β 
Let us not beΒ hearersΒ only–butΒ doersΒ of the Word . . .
Β  receiving it as God’s message,
Β  pondering it in our minds,
Β  applying it to ourselves,
Β  believing it, and
Β  striving to live by it!

Let us also pray for theΒ quickening influence of God’s Holy Spirit. This alone can really . . .
Β  stir the depths of our hearts,
Β  rouse us from spiritual sloth andΒ 
Β  give us new earnestness and zeal!

How loudly and persuasively does His conduct preach!

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How loudly and persuasively does His conduct preach!

(Edward Payson, 1783-1827)

“He who says he abides in Christ, ought himself also so to walk, even as He walked.” 1 John 2:6

It was highly important and desirable that the Lord Jesus should not onlyΒ describeΒ Christianity in His discourses, butΒ exemplifyΒ it in His life and conduct. In Him, we see pure and undefiled religion embodied. In Him, Christianity lives and breathes. How convincing, how animating is our Savior’s example!Β How loudly and persuasively does His conduct preach!Β 

Would you learn submission to parental authority? See Him, notwithstanding His exalted character, cheerfully subjecting Himself to the will of His parents; and laboring with them, as a carpenter, for almost thirty years.Β 

Would you learn contentment with a poor and low condition? See Him destitute of a place where to lay His head.Β 

Would you learn active beneficence? See Him going about doing good.Β 

Would you learn to be fervent and constant in devotional exercises? See Him rising for prayer before the dawn of day.Β 

Would you learn in what manner to treat your brethren? See Him washing His disciples’ feet.Β 

Would you learn filial piety? See Him forgetting His sufferings, while in the agonies of death–to provide another son for His desolate mother.Β 

Would you learn in what manner to pray for relief under afflictions? See Him in the garden of Gethsemane.Β 

Would you learn how to bear insults and injuries? See Him on the cruel cross!

In short, there is no ChristianΒ graceΒ orΒ virtue, which is not beautifully exemplified in His life.Β 

There is scarcely anyΒ situation, however perplexing, in which the Christian, who is at a loss to know how he ought to act–may not derive sufficient instruction fromΒ the example of his divine Master.

“Leaving us an example, that you should follow His steps.” 1 Peter 2:21

Fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!

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Fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!Β 

(Edward Payson, 1783-1827)

If you would learn the full extent of that wretchedness which sin produces--then you must follow it into the eternal world, and descend into those regions where peace and hope never come. There behold sin tyrannizing over its wretched victims with uncontrollable fury–fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!

See angels and archangels, thrones and dominions, principalities and powers–stripped of all their original glory and beauty–bound in eternal chains, and burning with rage and malice against that Being in whose presence they once rejoiced, and whose praises they once sang!

See multitudes of the human race, in unutterable agonies of anguish and despair–cursing the Giver and Prolonger of their existence, and vainly wishing for annihilation to put an end to their miseries.Β 

Follow them through the long, long ages of eternity–and see them sinking deeper and deeper in the bottomless abyss of ruin! View them perpetually blaspheming God because of their plagues, and receiving the punishment of these blasphemies in continued additions to their wretchedness.Β 

Such are the wages of sin–such the doom of the finally impenitent!

From these depths of anguish and despair–lookΒ upΒ to the mansions of the blessed, and see to what a height of glory and felicity, the grace of God will raise every sinner who repents. See those who are thus favored in unutterable ecstasies of joy, love, and praise–beholding God face to face, reflecting His perfect image, shining with a splendor like that of their glorious Redeemer, andΒ bathing in those rivers of pleasureΒ which flow forever at God’s right hand!Β 

Do you ask why He is angry?

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Do you ask why He is angry?Β 

I answer:

He is angry to see rational, immortal and accountable beings–spending twenty, forty, or sixty years in trifling and sin; serving numerous idols, lusts, and vanities, and living as if death were an eternal sleep!Β 

He is angry to see you forgetting your Maker in childhood, in youth, in manhood–and making no returns for all His benefits.

He is angry to see you casting off His fear and rebelling against Him–who has nourished and sustained you.Β 

He is angry to see you laying up treasures on earth–and not in Heaven.Β 

He is angry to see you seeking everything in preference to the one thing needful.

He is angry to see you loving the praise of men more than the praise of God; and fearing those who can only kill the body, more than Him who has power to cast both soul and body into Hell.

He is angry to see that you disregard alike His threatenings and His promises, His judgments and His mercies.Β 

He is angry that you bury in the earth the talents He has given you, and bring forth no fruit to His glory.Β 

He is angry that you neglect His Word and His Son, and perish in impenitency and unbelief.

These are sins of which every person, in an unconverted state, is guilty. And for these things God is angry–dailyΒ angry,Β greatlyandΒ justlyΒ angry! And unless His anger is speedily appeased, it will most certainly prove your everlasting destruction!

He will sustain you!

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He willΒ sustainΒ you!

(J.R. Miller)

“Cast your burden upon the Lord–andΒ He willΒ sustainΒ you.” Psalm 55:22

The promise is not that the Lord willΒ removeΒ the load we cast upon Him, nor that He willΒ carryΒ it for us–but that He willΒ sustainΒ us so thatΒ weΒ may carry it.
He does notΒ freeΒ us from the duty–but HeΒ strengthensΒ us for it.
He does notΒ deliverΒ us from the conflict–but He enables us toΒ overcome.Β 
He does not withhold or withdraw the trial from us–but He helps us in trial to be submissive and victorious, and makes it a blessing to us.Β 
He does not mitigate the hardness or severity of our circumstances, taking away the difficult elements, removing the thorns, making lifeΒ easyΒ for us–but He puts Divine grace into our hearts, so that we can live sweetly in all the hard, adverse circumstances.

“My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9Β 

“I can do all things through Christ whoΒ strengthensΒ me!” Philippians 4:13Β 

A clean path to Hell!

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A clean path to Hell!

(Charles Spurgeon)

Unbelief will destroy theΒ bestΒ of us!

Faith will save theΒ worstΒ of us!

There isΒ a clean path to Hell–as well as a dirty one.Β 

You will be lost if you trust to your good works–as surely as if you trusted in your sins.Β 

There is a road to perdition along the ‘highway of morality’–as surely as down the ‘slough of vice’!Β 

“Not by works of righteousness which we have done, but according to His mercy He saved us!” Titus 3:5Β 

You have a heart fit to do the deed!

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You have a heart fit to do the deed!

(J.C. Ryle, “The Gospel of Luke” 1858)

“But they kept shouting:Β Crucify Him! Crucify Him!”Β Luke 23:21Β 

Let us often pray that we may thoroughly understand the sinfulness of man’s heart.Β 

Christ is never fully valued–until sin is clearly seen.Β 

We must know the depth and malignity of our disease–in order to appreciate the great Physician.

Few of us, it may be feared, have the least conception of the strength and virulence of the spiritual disease with which we are born! Few entirely realize that “the carnal mind is enmity against God,” and that unconverted human nature, if it had the power–would cast its Maker down from His throne and crucify Him!Β 

The behavior of the Jews before us–is only a picture of what every natural man would do to God, if he only could!Β 

If the bosom of God were within the reach of men, it would be stabbed a million of times in one moment! If the bosom of God were now within your reach, and one blow would rid the universe of God–you have a heart fit to do the deed!”Β Robert Murray M’Cheyne

Remember that you are the son of a king!

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Remember that you are the son of a king!

(William S. Plumer, “Sinners Saved by Unmerited Kindness”)

When a prince was about to travel, he asked his tutor for some maxims by which to govern his behavior.Β 
He received this answer: “Remember that you are the son of a king!”Β 

Let all Christians remember that they are the sons and daughters of the Lord Almighty–and “if sons, then heirs, heirs of God, andΒ joint heirs with Jesus Christ!

“You are . . .Β 
Β  a chosen people,
Β  a royal priesthood,
Β  a holy nation,
Β  God’s special possession
–chosen that you may proclaim the excellence of Him who called you out of darkness into His marvelous light!” 1 Peter 2:9Β 

Jesus Christ is completely sufficient!

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Jesus Christ is completely sufficient!

“For in Him dwells all the fullness of the Godhead bodily; andΒ you are complete in Him, who is the head of all principality and power!” Colossians 2:9-10Β 

One of the great tenets of Scripture, is the claim thatΒ Jesus Christ is completely sufficientΒ for all matters of life and godliness (2 Peter 1:3-4)!Β 

He is sufficient for:
Β  creation (Colossians 1:16-17)
Β Β salvation (Hebrews 10:10-12)
Β Β sanctification (Ephesians 5:26-27)
Β Β and glorification (Romans 8:30).Β 

SoΒ pureΒ is He, that there is no blemish, stain, spot of sin, defilement, deception, corruption, error, or imperfection in Him! (1 Peter 1:18-20)

SoΒ completeΒ is He, that . . .
Β  there is no other God besides Him (Isaiah 45:5)
Β  He is the only begotten Son (John 1:14, John 1:18)
Β  all the treasures of wisdom and knowledge are in Him (Colossians 2:3)
Β  the fullness of the Godhead dwells bodily in Him (Colossians 2:9)
Β  He is heir of all things (Hebrews 1:2)
Β  He created all things–and all things were madeΒ 
Β Β Β Β Β  by Him, through Him, and for Him (Colossians 1:16)
Β  He upholds all things by the word of His power (Colossians 1:17, Hebrews 1:3)
Β  He is the firstborn of all creation (Colossians 1:15)
Β  He is the exact representation of God (Hebrews 1:3).

He has no beginning and no end (Revelation 1:17-18)Β 
He is the spotless Lamb of God (John 1:29)
He is our peace (Ephesians 2:14)Β 
He is our hope (1 Timothy 1:1)Β 
He is our life (Colossians 3:4)Β 
He is the living and true Way (John 14:6)Β 
He is the Root and Offspring of David, the Bright and Morning Star (Revelation 22:16)Β 
He is Faithful and True (Revelation 19:11)Β 
He is the Author and Finisher of our faith (Hebrews 12:1-2)Β 
He is Captain of our Salvation (Hebrews 2:10)Β Β 
He is the Elect One (Isaiah 42:1)Β 
He is the Apostle and High-Priest of our confession (Hebrews 3:1)Β 
He is the Righteous Servant (Isaiah 53:11).
He is the Lord Almighty (Malachi 3:17)
He is the Redeemer (Isaiah 41:14)
He is the Holy One of Israel (Isaiah 54:5)
He is the God of the whole earth (Isaiah 54:5)Β 
He is the Man of Sorrows (Isaiah 53:3)Β 
He is the Light of the world (John 9:5)
He is the Son of Man (Matthew 20:28)Β 
He is the true Vine (John 15:5)
He is the Bread of Life (John 6:48)
He is the Door to Heaven (John 10:7)
He is the Sovereign Lord (Philippians 2:10-13)Β 
He is Prophet, Priest and King (Hebrews 1:1-3)Β 
He is our Sabbath rest (Hebrews 4:9)Β 
He is our Righteousness (Jeremiah 23:6)Β 
He is the Wonderful Counselor, the Mighty God,Β 
Β Β  the Everlasting Father, the Prince of Peace (Isaiah 9:6)Β 
He is the Chief Shepherd (1 Peter 5:4)Β 
He is the Lion of Judah (Revelation 5:5)
He is the Rock of Salvation (Psalm 62:2)
He is the Ancient of Days (Daniel 7:13)
He is the Counselor and Comforter (John 14:26)
He is the Messiah (John 4:25-26) andΒ 
He is the great I AM (John 8:58)!

Where is Christ in your theological system?

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Where is Christ in your theological system?Β 

(Charles Spurgeon)

“And beginning with Moses and all the Prophets, He explained to them what was said in all the Scriptures concerningΒ Himself.” Luke 24:27Β 

“These are the Scriptures that testify aboutΒ Me!” John 5:39Β 

Take this Book and distill it into one word–and that one word will be JESUS! The Bible itself, is but the body of Christ, and we may look upon all its pages as the swaddling bands of the infant Savior–for if we unroll the Scripture, we come upon Jesus Christ Himself.

Where is Christ in your theological system?Β 
He Himself is . . .
Β  the Doctor and Doctrine,Β 
Β  the Revealer and Revelation,Β 
Β  the Illuminator and the Light of men.Β 

He is exalted in every word of truth, because He is its sum and substance.Β 

He sits above the gospel, like a prince on His own throne.Β 

Doctrine is most precious, when we see it distilling from His lips and embodied in His person.Β 

Sermons are only valuable, in proportion as they speak of Him and point to Him!

Look at it–there is blood still upon the handle!

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Look at it–there is blood still upon the handle!Β 

(Charles Spurgeon)

A sight of Christ on the cross will cause us to hate our sins.Β 

If you ever, by theΒ eye of faith, see Jesus Christ dying for you–sin will never be sweet to you again.Β 

What was it that slew our blessed Lord? It was our sin!

When we discover that our iniquities put our dearest and best Friend to death, we vow revenge against our iniquities, and henceforth hate them with a perfect hatred.Β 

Let me illustrate this very simply:Β 
Here is aΒ knifeΒ with a richly carved ivory handle–a knife of excellent workmanship. Yonder woman, we will suppose, has had a dear child murdered by a cruel enemy. This knife is hers, she is pleased with it, and prizes it much. How can I make her throw that knife away? I can do it easily, for that is the knife with which her child was murdered!Β Look at it–there is blood still upon the handle!She drops it as though it were a scorpion–she cannot bear it. “Put it away,” says she, “it killed my child! Oh, hateful thing!”Β 

Now,Β sinΒ is such a hateful thing. We play with it until we are told that it was sin which killed the Lord Jesus, who died out of love to us–pure, self-sacrificing love. Then we say, “Hateful thing–be gone! How can I endure you!”Β 

See there the wounds of the Son of God;Β 
behold the crimson stains on His blessed body;
mark the thorn-crown;Β 
gaze upon those pierced hands;Β 
weep over the nailed feet;Β 
see the deep gash which the lance made in His side!Β 

Sin did this cruel work–this bloody deed!Β 

Down with our sins!
Drag them to the cross!
Slay them at Calvary!
Let not one of them escape, forΒ they are the murderers of Christ!

“It was you, my sins, my cruel sins,
Β  His chief tormentors were;
Β  Each of my crimes became a nail,
Β  And unbelief the spear!”Β 

Every feature of this hideous monster!

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Every feature of this hideous monster!

(Thomas Charles, “Sanctification” 1838)

Meditation on the sufferings and death of Jesus, produces a hatred towards sin.Β 

It was sin which made it necessary for the Lord of glory to come down from Heaven and take on Him the form of a servant. Sin was the cause of His deep humiliation, abasement and sufferings.Β Viewing sin through the cross–the believer abhors it, and regards it with perfect hatred. He therefore diligently strives against it, and strenuously resists Satan, from whose iron chains he could never have been delivered, had it not been for the death of the Son of God.Β 

Sin will never appear in its own deformity and horrid nature–until we see it in its effects in the Son of God–until we “behold the Lamb of God” bearing our sin on the cruel tree. Christ crucified, like a magnifying glass–exhibits to viewΒ every feature of this hideous monster!

‘Anything rather than sin!’Β is the language of the Christian’s heart!Β 

“A bleeding Savior I have viewed–and now I hate my sin!”
Β John Newton

“Look to the cross, and hate your sin–for sin nailed your Well-Beloved to the accursed tree!”Β Charles Spurgeon

Yet it is a profitable loss!

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Yet it is a profitable loss!

(Thomas Charles, “The Benefits of Affliction” 1838)

“God disciplines us for our profit, that we may share in His holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Hebrews 12:10-11Β 

Inasmuch as God has assured us that He causes all things to work together for our good–patience and resignation to the divine will in all things, is our duty. In His good time He may allow us to see such wisdom and goodness in all of our circumstances, as to fill our hearts with transports of joy. To follow Him is our part–without murmuring or complaining.

Nothing befalls us without a cause–no trouble comes upon us sooner, or presses more heavily, or continues longer–than what God knows that our case requires. What our short-sighted ignorance callsΒ adversitiesΒ orΒ evils–are in reality and truth, well-designed and graciousΒ blessings, and form a part of the means employed by God’s goodness and grace, to prepare us for the exceeding and eternal weight of glory. Away then with all impatience and all murmurings!

All our desire in this world, should be to liveΒ holilyΒ and liveΒ usefully–and affliction, by the blessing of God, has great influence in promoting both. Sanctified affliction greatly promotes holiness, and is also a great preparative for usefulness. It is working out at the same time a far more exceeding and eternal weight of glory in the eternal world. God always chastens us, for our profit. Though we may thereby lose earthly comforts, ease and enjoyments–yet it is a profitable loss. What we lose in these things–we gain in holiness. It is for our profit, to become partakers of His holiness.Β 

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!” Romans 8:28

God washes and scours, trains and nurtures them!

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God washes and scours, trains and nurtures them!

(The Preacher’s Book)

Frankincense, when it is put into theΒ fire–gives off the greater perfume.Β 

Spice, if it isΒ poundedΒ andΒ beaten–smells the sweeter.Β 

The earth, when it is torn up with theΒ plough–becomes more fruitful.Β 

The seed in the ground, afterΒ frostΒ andΒ snowΒ andΒ winter storms–grows the thicker.

The nearer the vine isΒ prunedΒ to the stock–the larger grapes it yields.

The grape, when it is mostΒ pressedΒ andΒ beaten–makes the sweetest wine.

Linen, when it isΒ washedΒ andΒ wrungΒ andΒ beaten–is so made fairer and whiter.Β 

In the same way, the children of God receive great benefit by affliction–for by itΒ God washes and scours, trains and nurtures them.

“Every branch that bears fruit He prunes, that it may bear more fruit!”Β John 15:2Β 

Self-sins!

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Self-sins!

“But know this, that in the last days perilous times will come: For men will beΒ lovers of themselves” 2 Timothy 3:1-2Β 

(A.W. Tozer)

We all have a number ofΒ self-sins:
Β  self-righteousness,
Β  self-pity,
Β  self-confidence,
Β  self-sufficiency,
Β  self-admiration,
Β  self-worth,
Β  self-love andΒ 
Β  a host of others like them!
These self-sins are not something weΒ do, they are something weΒ are–and therein lies both their subtlety and their power. They dwell too deep within us and are too much a part of our natures, to come to our attention–until the light of God is focused upon them.Β 

The grosser manifestations of these sins–egotism, pride, arrogance, self-elevation, self-promotion–are strangely tolerated inΒ Christian leaders, even in circles of impeccable orthodoxy! They are so much in evidence as actually, for many people, to become identified with the gospel. I trust that it is not a cynical observation to say that they appear these days to be aΒ requisite for popularityΒ in some sections of theΒ  visible Church.Β 

PromotingΒ selfΒ under the guise of promotingΒ Christ–is currently so common as to excite little notice!Β 

“They do not have pure motives as they preach about Christ. They preach with selfish ambition, not sincerely” Philippians 1:17Β 

Home, sweet home! There is no place like home!

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Home, sweet home! There is no place like home!

(James Smith, “Rills from the Rock of Ages”, 1860)

“These all died in faith . . . they confessed that they wereΒ strangersΒ andΒ pilgrimsΒ on the earth” Hebrews 11:13

TheΒ day of lifeΒ with them is ended. ItsΒ dutiesΒ are ended. ItsΒ responsibilitiesΒ are past. ItsΒ hoursΒ are fled away.

What a trying day some of them had! How stormy. How sultry. How often overcast. How gloomy. But it is now past–and past forever!Β The toils of the wilderness are over!Β They had much to afflict and pain them . . .Β 
Β  a difficult and dangerous journey,
Β  a long wearisome march,
Β  many a heavy cross to carry,
Β  many a stubborn foe to face,
Β  many a painful doubt,
Β  numerous gloomy fears.

But now theΒ wildernessΒ is all behind them! TheΒ afflictionsΒ of the pilgrimageΒ are terminated. Those sufferings were sharp, and some of them continued long. Many of them were endured in secret, without sympathy and without relief. They wereΒ soulΒ sorrows, agony ofΒ mind–as well as sharp pains ofΒ body. But however multiplied, however severe, however protracted those sorrows–they are past and gone, never, never to return!

The sweetest repose is now enjoyed. The poorΒ tabernacleΒ has been taken down, and is laid in a quiet resting-place until the resurrection morning. TheΒ soulΒ is gone to be with Jesus. It has traveled through the rough path of life–and is now in God’s presence, where there is fullness of joy, and pleasures for evermore!

As Christians, we are going to the same place. TheΒ gravesΒ will soon be ready for our bodies–and theΒ mansions of gloryΒ for our souls.Β We are going home!Β Home to our Father’s house! Home where ourΒ heartsΒ have long been. Home where all ourΒ prayersΒ will be answered, and all our bestΒ desiresΒ will be gratified. “Home, sweet home! There is no place like home!”Β Especially our home!Β AparadiseΒ without a tempting serpent! A paradise where all are holy, all are safe, all are happy. Those pure and perpetual joys, which are at God’s right hand, await us! WeΒ tasteΒ them now and are delighted with aΒ sip–but there we shall soon drinkΒ full draughtsΒ of eternal glory, eternal joy, and eternal blessedness!

Amidst present toils and trials, dangers and distresses–when wearied, way-worn, and tempted to fret–remember that you will soon be HOME! Think, think, O my soul, of an eternity of enjoyment–when the sufferings of time are ended!Β 

“Now the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away!” Revelation 21:3-4Β 

(PleaseΒ forwardΒ this uplifting post to all of your Christian friends who are going through times of affliction.)

What are you doing with your time?

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What are you doing with your time?

(J.R. Miller)

“Be very careful, then, how you live–not as unwise but as wise, making the most of the time” Ephesians 5:15-16Β 

OurΒ days, as God gives them to us–are like beautiful summer fields.Β 
TheΒ hoursΒ are like trees with their rich fruit, or vines with their blossoms of purple clusters.Β 
TheΒ minutesΒ are like blooming flowers, or stalks of wheat with their golden grains.Β 

Oh the endless, blessed possibilities of ourΒ daysΒ andΒ hoursΒ andΒ minutes–as they come to us from God’s hands!Β 

But what did you do withΒ yesterday?Β How does theΒ little acre of that one dayΒ look to you now?Β 

What are you doing with your time?Β Every moment God gives you, has in it a possibility of beauty or usefulness–as well as something to be accounted for.Β 

Are you using your time for God?

“Show me, O Lord, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4Β 

Jeremy Taylor: “God has given to man a short time here upon earth, and yet upon this short time eternity depends!”

Ryle: “No time is so well spent in every day–as that which we spend upon our knees.”

Spurgeon: “Time is short. Eternity is long. It is only reasonable that this short life be lived in the light of eternity!”

“So teachΒ usΒ to number our days–that we may gain a heart of wisdom.” Psalm 90:12Β 

Better to rot in prison!

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Better to rot in prison!

(J.R. Miller, “Practical Lessons from the Story ofΒ Joseph“)

“How can I do this great wickedness–and sin against God!” Genesis 39:9

“After hearing his wife’s story, Potiphar was furious! He took Joseph and threw him into the prison!” Genesis 39:19-20

Sometimes it costs very dearly to be true to God. Joseph lay now in a dungeon. But hisΒ lossΒ through doing right, was nothing in comparison with what he would have lost–had he done the wickedness to which he was tempted. His prison gloom, deep as it was–was as noonday, compared with what would have been theΒ darkness of his soulΒ under the blight of evil, and the bitterness of remorse. TheΒ chainsΒ that hung upon him in his dungeon, were but likeΒ feathers–in comparison with theΒ heavy chainsΒ which would have bound hisΒ soul, had he yielded to the temptation. Though in a prison, his feet hurt by the fetters–he was a free man because hisΒ conscienceΒ was free and hisΒ heartΒ was pure!Β 

NoΒ fear of consequencesΒ should ever drive us to do a wrong thing.Β 

It is better to suffer any loss, any cost, any sacrifice–than be eaten up by remorse!Β 

Better be hurled down from a high place for doing right–than win worldly honor by doing wrong.Β 

Better lose our right hand–than lose our purity of soul.Β 

Better to rot in prison–than to sin against God!

It was the prayer of a young queen, which she wrote with a diamond point on her castle window,Β “Keep meΒ pure–make othersΒ great.”Β That is the lesson of Joseph’s victory over temptation: dishonor, loss, dungeon, death–anything before sin!

Prepare to meet the monster!

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Prepare to meet the monster!Β 

(David Harsha)Β 

This young lady had been confined to a bed of severe suffering for one year. At last her soul was ripened for glory. The time came that she must die, and her death-bed was a scene of triumph. Christ was very precious to her, and His love was wonderfully manifested to her soul. She often exclaimed, “My Beloved is mine, and I am His.”Β 

The following are amongΒ her last words:Β 

To her distantΒ brotherΒ she thus dictated a letter: “Dear brother, I know not whether I shall meet you again on earth; but I hope to meet you in Heaven, where we shall be forever singing the praises of God; where the Lamb, who is in the midst of the throne, shall feed us, and lead us unto living fountains of waters, and where God shall wipe away all tears from our eyes.”Β 

To herΒ father, who said to her, “I fear I must lose you.” She replied, “Your loss will be my gain! I have a building from God, a house, not made with hands, eternal in the heavens.” And again when he said, “I think you will fall asleep in Jesus;” she responded, “It will be a happy change!”Β 

She exclaimed in a transport of joy, “Oh! I would not give up Christ for all the world!”Β 

Her earthly course being nearly finished, she opened her eyes, which were soon to be closed in death, and in the language of strong, unshaken faith, exclaimed with Job, “But as for me, I know that my Redeemer lives, and that he will stand upon the earth at last. And after my body has decayed, yet in my body I will see God! I will see him for myself. Yes, I will see him with my own eyes. I am overwhelmed at the thought!”Β 

Her faith remained firm unto the end, and her hope and confidence unshaken to the last. Her sky was clear and serene, her mind calm and composed–and thus she fell asleep in Jesus and entered into the joy of her Lord.Β 

A few days before this young lady died, she requested the following lines to be read at her funeral.Β 

To my young companions:

“My youthful mates, both small and great,Β 
Β  Stand here, and you shall see,Β 
Β  An awful sight, which is a typeΒ 
Β  Of whatΒ youΒ soon will be!Β 

“I used to appear once fresh and fairΒ 
Β  Among the youthful crowd;Β 
Β  But now behold me dead and cold,Β 
Β  Wrapped in a sable shroud!Β 

“My cheeks once red, like roses spread,Β 
Β  My sparkling eyes so gay;Β 
Β  But now you see how ’tis with me,Β 
Β  A lifeless lump of clay!Β 

“When you are dressed in all your best,Β 
Β  In ‘fashion’ so complete,Β 
Β  You soon must be, as you see me,Β 
Β  Wrapped in a shrouding sheet!Β 

“Ah, youth beware, and doΒ prepareΒ 
Β  To meet the monster
, death!Β 
Β  For he may come when you are young,Β 
Β  And steal away your breath!Β 

“When you unto your frolics go,Β 
Β  Remember what I say;Β 
Β  In short time, though in your prime,Β 
Β  You may be called away!Β 

“Now I am gone, I can’t return;Β 
Β  No more of me you’ll see;Β 
Β  But it is true that all of you,Β 
Β  Must shortly follow me!Β 

“When you unto my grave do go,Β 
Β  That gloomy place to see,Β 
Β  I say to you who stand and view,Β 
Β  Prepare to follow me!”

What an awful thing it is to die without salvation by Christ, without a saving interest in him; and yet millions live without God, and without hope in the world. And millions more die in the same awful condition, and plunge into a dark and miserable eternity!

“Let me die like the righteous–let my life end like theirs!” Numbers 23:10

The Christian is not a good man

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The Christian is not a good man

(Martyn Lloyd Jones)

The Christian is not a good man.Β 

He is a vile wretch who has been save by the grace of God!

“You see, at just the right time, when we were stillΒ powerless, Christ died for theΒ ungodly.” Romans 5:6Β 

“But God demonstrates His own love for us in this: While we were stillΒ sinners, Christ died for us.” Romans 5:8Β 

“When we wereΒ God’s enemies, we were reconciled to Him through the death of His Son” Romans 5:10Β 

“Christ Jesus came into the world to saveΒ sinners–of whom I am theΒ worst!” 1 Timothy 1:15Β 

A beloved child–watched over, cared for, supplied and defended!

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A beloved child–watched over, cared for, supplied and defended!

(Charles Spurgeon)

“The Lord takes pleasure in His people!” Psalm 149:4Β 

How comprehensive is the love of Jesus! There is no part of His people’s interests that He does not consider; and there is nothing that concerns their welfare, which is not important to Him. Not merely does He think of you, believer, as anΒ immortalΒ being–but as aΒ mortalΒ being, also. Do not deny it or doubt it: “The veryΒ hairsΒ of your head are all numbered.” “TheΒ stepsΒ of a good man are ordered by the Lord, and he delights in His way.” Believer, rest assured that the heart of Jesus cares about your common affairs.

The breadth of His tender love is such that you may resort to Him in all matters; for as a father pities his children, so does He pity you. Oh, what a heart is His–which comprehends all the diverse and innumerable concerns of all His redeemed people!

Do you think that you can measure the love of Christ? Think of what His love has brought you–justification, adoption, sanctification and eternal life! The riches of His goodness are unsearchable–you shall never be able toΒ countΒ them out or evenΒ conceiveΒ of them all. Oh, the breadth of the love of Christ! You are no desolate wanderer, butΒ a beloved child–watched over, cared for, supplied and defendedΒ by your Lord!

“You keep track of all my sorrows. You have collected all my tears in Your bottle. You have recorded each one in Your book!” Psalm 56:8Β 

They are all gone!

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They are all gone!Β 

(Charles Spurgeon)

“If you, O Lord, should keep a record of our sins–Lord, who could stand before You?” Psalm 130:3Β 

“I–yes, I alone–will blot out your sins for My own sake, and will never remember them again!” Isaiah 43:25Β 

“You will tread our sins underfoot, and hurl all our iniquities into the depths of the sea!” Micah 7:19Β 

All our transgressions are swept away at once, carried off as by a flood! They are so completely removed from us–that no guilty trace of them remains!Β They are all gone!Β 

Oh, believers, think of this, for it is no little thing.Β 
Sins against a holy God,Β 
sins against His loving Son,Β 
sins against the Gospel–as well as against the Law,Β 
sins against man–as well as against God,Β 
sins of the body–as well as sins of the mind,Β 
sins as numerous as the sands on the seashore, and as great as the sea itself
–all, all are removed from us–as far as the east is from the west!

All this evil was rolled into one great mass and laid upon Jesus!Β Having borne it all, He has made an end of it forever. When the Lord forgave us, He forgave us the whole debt. He did not take the bill and say, “I strike outΒ thisΒ item, andΒ thatΒ item”–but the pen went through it all:Β Paid in full!Β 

“For as high as the heavens are above the earth–so great is His faithful love toward those who fear Him.
Β As far as the east is from the west–so far has He removed our transgressions from us!” Psalm 103:11-12

“My sin, oh the bliss of this glorious thought!
Β My sin, not in part but the whole,
Β Is nailed to the cross, and I bear it no more,
Β Praise the Lord, praise the Lord, O my soul!”
Β  Β 
Horatio Spafford