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Who is this amazing spectacle of woe and torture?

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Who is this amazing spectacle of woe and torture?

(Samuel Davies, “The Preaching of Christ Crucified, the Means of Salvation”)

“Christ died for the ungodly!” Romans 5:6

Inย the cross of Christโ€”God’s hatred to sinย is manifested in the most striking light! The evil of sin is exposed in the most dreadful colors! Now it appears, that such is the divine hatred against all sin, that God can by no means forgive sin, without punishment; and that all the infinite benevolence of His nature towards His creatures cannot prevail upon Him to pardon the least sinโ€”without an adequate satisfaction.

Nay, now it appears that when so malignant and abominable a thing is but imputed to His dear Son, His co-equal, His darling, His favoriteโ€”that even He could not escape unpunishedโ€”but was made aย monument of vindictive justice, to all worlds!ย 

What can more strongly expose the evil of sin
โ€”than the cross of Christ?ย 
Sin is such an intolerably malignant and abominable thing, that even a God of infinite mercy and graceโ€”cannot let the least instance of it pass unpunished!

It was not a small thing that could arm God’s justice against the Son of His love. Though He was perfectly innocent in Himselfโ€”yet when He was made sin for usโ€”God spared not His own Sonโ€”but delivered Him up unto deathโ€”the shameful, tormenting, and accursed death of the cross!

Go, you fools, who make a mock at sin! Go and learn its malignity and demeritโ€”at the cross of Jesus!ย 

WHO is it that hangs there writhing in the agonies of death
โ€”His hands and feet pierced with nails, His side with a spear, His face bruised with blows, and drenched with tears and blood, His heart melting like wax, His whole frame racked and disjointed; forsaken by His friends, and even by His Father; tempted by devils, and insulted by men?ย Who is this amazing spectacle of woe and torture?ย It is Jesus, the eternal Word of God; His Elect, in whom His soul delights; His beloved Son, in whom He is well pleased!

And WHAT has He done?ย He did no wickedness; He knew no sinโ€”but was holy, harmless, undefiled, and separate from sinners. And WHY then, all these dreadful sufferings from heaven, earth, and hell? Why, He only stood in the law-place of sinners; He only received their sin by imputation. And you see what it has brought upon Him! You see how low it has reduced Him! What a horrid evil must that beโ€”which has such tremendous consequences, even upon the Darling of heaven!

Oh! what still more dreadful havoc would SIN have made, if it had been punished upon the sinner himself in his own person! Surely all the various miseries which have been inflicted upon our guilty world in all ages, and even all the punishments of hellโ€”do not so loudly proclaim the terrible desert and malignity of sinโ€”as the cross of Christ!

The infinite malignity of sin, and God’s hatred to it, appear nowhere in so striking and dreadful a lightโ€”as in the cross of Christ! Let a reasonable creature take but one serious view of that cross, and surely he must ever after tremble at the thought of the least sin!ย 

~ย  ~ย  ~ย  ~ย  ~

The unsearchable riches of Christ!

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The unsearchable riches of Christ!

(Samuel Davies)

The unsearchable riches of Christ!” Ephesians 3:8

Consider what rich blessings Christ has purchased for His people; purchased not with corruptible things such as silver and goldโ€”but with His own precious blood! Theย purchase priceย recommends and endears the blessings, though they are so great in themselves, as to need no such recommendation! What can be greater or more suitable blessings to hell-bound sinners, than . . .
ย ย pardonย for the guilty,
ย ย redemptionย for slaves,
ย ย righteousnessย andย justificationย for the condemned,
ย ย sanctificationย for the unholy,
ย ย restย for the weary,
ย ย comfortย for mourners,
ย  theย favor of Godย for rebels and exiles,
ย ย strengthย for the impotent,
ย ย protectionย for the helpless, andย 
ย ย everlasting happinessย for the heirs of hell!ย 
And, to sum up allโ€”graceย andย glory, andย every good thing, andย all the unsearchable riches of Christโ€”for the wretched and miserable; for the poor, the blind, and naked!

These are blessings indeed, and, in comparison with themโ€”all the riches of the world are impoverished, and vanish to nothing!

He cannot love you more!

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He cannot love you more!

(James Smith, “The Pastor’s Morning Visit”)

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Philippians 4:6

The Lord cares for His children!
ย 
He knows ourย needsโ€”and has promised to supply them.ย 
He knows ourย foesโ€”and will deliver us from them.ย 
He knows ourย fearsโ€”and will make us ashamed of them.ย 

Allย creaturesย andย thingsย are in His hand, and at His disposal; allย circumstancesย are under His absolute control. He . . .ย 
ย  directs the angel,
ย  feeds the sparrow,
ย  curbs the devil, and
ย  manages the tempest!ย 

He is your Fatherโ€”and His love to you is infinite. You are His delightโ€”His dear child. Will He neglect you? Impossible! Cast then your cares upon Him. Tell out all your desires, fears, and troubles to Him; let Him know everything; keep nothing back. And then in the confidence of faith, expect Him to fulfill His Word, and act a Parent’s part.

Bless Him for all He has given, for all He has promised. Plead with Him for all you may need. But never for one moment, or under any circumstances, distrust Him!ย He cannot love you more!ย He is your ever present help. He will rejoice over you to do you good, with His whole heart, and with His whole soul.

“Cast all your care upon Him, because He cares about you!” 1 Peter 5:7

True beauty is not of the face–but of the soul!

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True beauty is not of the face–but of the soul!

(Mabel Hale, “Beautiful Girlhood” 1922)

“Charm is deceitful and beauty is vain; but a woman who fears the LORD shall be praised!” Proverbs 31:30ย 

Every girl is a lover of beauty.ย Beautiful homes, beautiful furnishings, beautiful flowers, beautiful clothes, beautiful faces–anything wherein beauty is found, there will be found girls to admire it. From the time her little hands can reach up, and her baby lips can lisp the words, she is admiring “pretty things.” And when a little of that beauty is her own–her pleasure is unbounded.

Every girl longs to be beautiful.
ย There is in woman a nature, as deep as humanity, which compels her to strive for good looks. There is no more forlorn sorrow for a young girl, than for her to be convinced thatย she is hopelessly ugly and undesirable. Oh, the bitter tears that have been shed overย freckles, orย blemishedskin–and the energy that has been expended inย paintingย andย powderingย andย wavingย andย curlingย herself into beauty!

A desire to be beautiful is not unwomanly. But, mark it:ย true beauty is not of the face–but of the soul!ย There is a beauty soย deepย andย lasting, that it will shine out of the homeliest face and make it lovely! This is the beauty to be first sought and admired. It is a quality of theย mindย andย heart–and is manifested inย wordย andย deed.ย 

A happy heart,ย 
a smiling face,ย 
loving words and deeds, andย 
a desire to be of service–
will makeย anyย girl beautiful!

A beautiful soul shining out of a homely face–is far more attractive than a beautiful face out of which looks a soul full of selfishness and pride!

Let your chiefย charmย be of heart and mind–not of face and form.ย 
Seek theย true beautyย which lasts even into old age!

Solomon, in one of his wise sayings, plainly expressed the evil that comes to a woman who is beautiful of face, but lacks the true beauty of soul: “Likeย a gold ring in a swine’s snout–is a beautiful woman who shows no discretion!” Proverbs 11:22. As the swine would plunge the golden jewel into the filth and the mire as he dug in the dirt–so will a pretty woman who is not godly, drag her beauty down to the very lowest.ย 

There are many peculiar temptations to those who areย onlyย lovely of face.ย Without true beauty of soul–a pretty face is a dangerous gift!

Your beautyย should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight!” 1 Peter 3:3-4

As long as preachers allow their sermons to be dictated by public sentiment or the worldly desires of their hearers!

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As long as preachers allow their sermons to be dictated by public sentiment or the worldly desires of their hearers!

(Charles Naylor)

“They are not of the world, even as I am not of it.” John 17:16ย 

“As Christ is, so are we in this world” 1 John 4:17

A Christian is one who is Christlike in character, in desire, and in deportment. No other has any right to bear Christ’s name. Yet there are a multitude of people who call themselves Christians, who bear no resemblance to Christ in their lives.ย 

One of the most pitiable things that we can behold, is one who professes to be a citizen of the kingdom of God–and yet lives like a citizen of the kingdom of Satan. Theย worldly professorย fills his days with folly–but his cup of joy is always bitter at the last. He gathers up the “fool’s gold” that glitters in earthly things. He lives after the flesh and after the world. He goes with the crowd. He misses all the blessedness of righteousness, and, worst of all, he misses Heaven at the last. “You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.” James 4:4

Those who still love the pride and vanity of the world, those who are absorbed in its frivolities, those who covet its gold and its honors, those who love its applause–these are those who are of the world.ย 

Those hypocritical professors who bear Christ’s name, but will not obey Him–dishonor Him, and by their example influence others to do the same, how shall they escape the damnation of Hell? If there is one thing that God hates above all else, it is a proud and worldly heart! Such a heart can never be a reverential heart. Its religion is but hypocrisy. It is only a sham. It has no reality. It is only a cloak of respectability, while the heart is full of corruption.

The Christian life is, and ever will be, a life of separation fromย sinย andย prideย andย worldliness. If you are not willing to be thus separated, then you should have common honesty enough not to profess to be what you very well know that you are not. If you are going to be a Christian in name, then be one in reality.

Yourย character, not yourย profession, will be what will matter in the final judgment. “God will give to each person according to what he has done. To those who by persistence in doing good seek glory, honor and immortality–He will give eternal life. But for those who are self-seeking and who reject the truth and follow evil–there will be wrath and anger.” Romans 2:6-8

If all preachers had honesty enough and courage enough to preach the truth–then the tide of worldliness that is overwhelming such a multitude of souls and sweeping them into perdition, would be somewhat stayed.ย As long as preachers allow their sermons to be dictated by public sentiment or the worldly desires of their hearers–they will cater to fashions, and souls by the million will drift on into Hell. Oh, what a reaping such preachers will have at the judgment! The full measure of God’s wrath will fall on those preachers who fail to be true to souls and to God, in preaching those truths the Bible clearly teaches against sin and worldliness.ย 

A lamp for my feet

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A lamp for my feet

(Thomas Watson, “Body of Divinity“)

“Teach me Your ways, O Lord, that I may
ย liveย according to Your truth!” Psalm 86:11


Let us lead Scripture lives. Oh that the Bible mightย 
be seen printed in our lives! Obedience is an excellentย 
way of commenting upon the Bible. Let the Word beย 
the sun-dial by which you set your life. What are weย 
the better for having the Scripture, if we do not directย 
all our speech and actions according to it? What is aย 
carpenter the better for his rule about him, if he sticksย 
it at his back, and never makes use of it for measuringย 
and squaring his work? So, what are we the better forย 
the rule of the Word, if we do not make use of it, andย 
regulate our lives by it? How many swerve and deviateย 
from the rule!ย 

“Your Word isย a lamp for my feetย and a light for myย 
path.” Psalm 119:105. It is not only a light to our eyesย 
to mend our sightโ€”but to our feet to mend our walk.ย 
Oh, let us lead Bible lives!

Indelible impressions!

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Indelible impressions!

(William Bacon Stevens, “Parental Responsibility“)

We aid and abet the spiritual death of our children, by our irreligious example โ€” both in doing that which is positively wrong, and in neglecting to do what is as positively required. As young as our child is โ€” it has learned to join togetherย preceptย andย practice. And if we are professors of religion, our child has put along side of this profession โ€” our daily walk and conversation, and is perpetually drawing inferences from the one to the other, either for, or against, the truth which we profess.

Uncurbed tempers, ill-governed passions;
unbridled tongues, uncharitable words;
lack of meekness, and gentleness, and truth;ย 
lack of sobriety of mind, and kindliness of heart;ย 
the absence of that strict conscientiousness which should mark all our actions;
neglect of the Bible and of prayer;ย 
disregard of the means of grace;
irrepressible worldliness, in ever dwelling uponย “What shall we eat, and what shall we drink, and with what shall we be clothed?”
ย โ€” are leavingย indelible impressionsย upon the minds of our offspring! So that,ย copying our habits of thought, speech, and actionย โ€” our child’sย characterย in its essential characteristics, may be formed for eternity; before its mind is able to receive theย preceptsย which perhaps we occasionally teach.

Like a concealed worm at the root of a flower

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Like a concealed worm at the root of a flower

(John Angell James)

It may be that your hindrances to a more rapidย 
growth in grace, arise from some specific cause,ย 
some sin indulged, some corruption cherished. Isย 
there not some sacrifice which you are unwillingย 
to make, or something which you are unwilling toย 
surrender? You must give up the forbidden thing,ย 
or your growth in grace is impossible! That one sinย 
will,ย like a concealed worm at the root of aย 
flower
–eat out the very life of your piety, andย 
cause it to droop, wither, and decay.

Carnal, careless, and covetous

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Carnal, careless, and covetous

One must judge of his own state by the fruit he bears.
When our fruit is unto holiness, we know that the end
shall be everlasting life. Everyone who hopes that he is
converted to God, should examine himself and prove his
own fruit. In judging of piety, there is no substitute for
a holy life. We are Christ’s disciplesโ€”if we do whatever
He commands us. We are the servants of the wicked
oneโ€”if we do the works of the flesh. We may boast of
discoveries, of raptures, and ecstasiesโ€”but all is in vain
if a consistent life is not the result.ย A godly life is the
infallible evidence of conversion.

Many professors of religion areย carnal, careless,ย 
and covetous
. In them no change of life appearsย 
to prove a change of heart. They are much like theirย 
worldly neighbors, except that they attend church.ย 
They are spots and blemishes in Christian feasts.ย 
They are a grief and a shame to godly people. Theย 
church has their names, but the world has theirย 
hearts. The number of such is painfully large.

Christian liberty


Grace logoChristian liberty

(J.R. Miller)

We should keep watch over our words and deeds, not only in their intent and purpose โ€” but also inย their possible influence over others. There may beย libertiesย which lead to no danger for us โ€” but which to others with less stable character, and less wholesome environments โ€” would be full of peril. It is part of our duty to think of theseย weakerย ones, and of the influence of our example upon them. We may not do anything in our liberty, which might possiblyย harmย others. We must be willing to sacrifice our liberty โ€” if by its exercise, we endanger another’s soul. This is the teaching of holy Scripture:

“Therefore let us pursue the things which make for peace and the things by which one mayย edifyย another.” Romans 14:19ย 

“Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else toย stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.” Romans 14:20-21ย 

“Be careful, however, that theย exercise of your freedomย does not become a stumbling block to the weak. For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. When you sin against your brothers in this way and wound theirย weak conscience โ€”ย you sin against Christ. Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.” 1 Corinthians 8:9-13ย 

“All things areย lawfulย for me, but not all things areย helpful;ย all things are lawful for me, but not all thingsย edify. Nobody should seek his own good, but the good of others.” 1 Corinthians 10:23-24

Mother, don’t you love me?


Grace logoMother, don’t you love me?

(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)

“I haveย seenย his ways โ€” and willย healย him!” Isaiah 57:18

Here is one of theย blessedly incomprehensible paradoxesย of God’s love and mercy, which startles us by its excess of compassionate grace: “I haveย seenย his ways, and . . .” โ€” one would have thought that the next sentence must be, “I willย punishย him,” or at least, “I willย rebukeย him!” But, instead of wrath โ€” here is pardon! Pity makes room for love; and in the place of bitterness, the Lord gives a blessing! “I haveย seenย his ways โ€” and willย healย him!”

O wanderer, will not these tender words cause you to return to your Lord?ย 
O stony heart โ€” will you not break at so loving a touch as this?ย 
O cold and half-dead soul โ€” will not such a Divine cordial revive you?

“I have seen his ways.”ย Whatย “ways” has God seen in you? Have they not been “wicked,” “crooked,” “perverse,” “yourย ownย ways” โ€” “the ways ofย death?” Have you not turned aside from the path of life, and refused to walk “in all His way,” and chosen “a stubborn way” for yourself?

Our heart must give a sad assent to all these charges. As we bow humbly before Him, and say, “You are acquainted with all my ways” โ€” we feel that such knowledge of us on His part, intensifies our wonder and gratitude at the loving compassion with which He regards us!

When I was a little child, and had been troublesome to my mother โ€” her reproof or punishment would often be followed by my trembling question, “Mother, don’t you love me?” And my mother’s reply invariably was, “Yes, I do love you; but I do not love your naughty ways!” Poor mother! Doubtless I tried her very much, and this was the best thatย grieved parental loveย could say. But our heavenly Father has sweeter, choicer words than these, for His erring children.

His love isย Divine, so He says, “I haveย seenย his ways โ€” and willย healย him!” O sweet pitifulness of our God! O inexplicable tenderness! O love surpassing all earth’s loveliest affection! Do not our hard hearts yield under the power of such compassion as this?

God knows all our wickedness, He has seen all our waywardness; yet His purpose towards us is one of healing and pardon โ€” and not of anger and estrangement.

As I learn more of God, I get so sick of my sin โ€” indwelling-sin, heart-sin, that my soul welcomes this Word of the Lord, as a condemned prisoner embraces a pardon, or as a drowning man clutches the life-buoy thrown out for his rescue. To be healed of the disease which wastes us, to be delivered from the deadness and indifference which enchain us, to have a perfect heart with the Lord our God, and to walk before Him in a perfect way โ€” this, I take it, is theย blessed prospectย held out by this promise. Who will claim its fulfillment at once? Who will take our gracious God at His Word, and believingly receive theย priceless blessingย which His love offers?

O blessed Lord, Your forbearance with us in the past, has been a miracle of mercy! You have seen so much in us which Your soul has abhorred โ€” and yet You come now with this gift of healing in Your hands, which means not only pardon โ€” but the power to be holy.

Lord, we lift up our empty, beseeching hands โ€” to Your full ones. Our own ways have led us farther and farther from You; now let Your forgiving, healing love draw us so close to You, that we can never again be among those “who leave the paths of uprightness, to walk in the ways of darkness.”

The master-key which fits the locks!

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The master-key which fits the locks!

(Susannah Spurgeon,ย “Words of Cheer and Comfort for Sick and Sorrowful Souls!”ย 1898)

“The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; butย because the LORD loved you!” Deuteronomy 7:7-8ย 

My gracious God, there is aย honeycomb of delight and sweetnessย in these words! Will You put theย rod of faithย into my hand, this morning, and enable me to dip the end thereof into this rich provision, that my soul may eat and be satisfied, and that the eyes of my understanding may be enlightened?

“Because the Lord loved you!”ย 
This is His great “reason” for all of God’s dealings with His redeemed people. It is a full and convincing answer to all the doubts and questionings with which Satan can perplex and distress the Lord’s timid ones. The enemy of souls has, alas! a powerful confederate in the wicked unbelief which lurks within us; but they will both be vanquished when we have learned to use this weapon of war against them.

Come, my heart, try its blessed force and quality at this moment! The foe says, “Why does God send you affliction, and sorrow, and suffering โ€” when those who do not fear His Name have continual quietness and abounding prosperity?”

If you can boldly answer,ย “It is because the Lord loves me!”ย then you will have given him such aย sword-thrustย as will free you, for a time, at least, from his cunning devices and fierce onslaughts.

Or, look at the text as aย shaft of sunlight, piercing through a chink in the shuttered window of some dark experience. Bring your fears and forebodings out of their dusky corners, and place them within the radiance of this light of love โ€” you will be amazed to see them transformed into confident trusts โ€” your doubts will vanish as if they had never been, and the evil and bitter things of life will all be transformed into blessings in a moment.ย 

“Because the Lord loved you!”ย isย the master-key which fits the locksย of the hardest question, and opens the mysteries of the deepest problem! It is aย charmย of wondrous efficacy, and every believer in the Lord Jesus Christ may not only rejoice in its possession โ€” but use it constantly to obtain all the desire of his heart in spiritual things.

What ails you, poor soul?
ย Is it loss of health, or friends, or means? Has God taken from you some dearly-loved one, and left you alone on this sad earth? Is He trying and proving you, by many and varied tests and troubles, “to know what was in your heart”? Whatever may be your immediate and peculiar sorrow, if you have grace and faith enough to say,ย “This is because the Lord loves me!”ย โ€” then I dare to promise you that all the bitterness of the affliction will melt away โ€” and theย peace of Godย will fill you with a sweet contentment which surpasses understanding. No distress can withstand such Divine solace, no anguish can refuse the relief of thisย balm of Gilead. If all that happens to you can be traced directly or indirectly to the hand of your loving Lord โ€” then how gladly should you bear life’s burdens, and how perfect should be the rest in which heart and mind should dwell!

O gracious Master, looking back over the years that are gone โ€” the interminglings of grief and gladness, pass before my eyes as the clouds sail by on an April day. And though the memories ofย great afflictionย andย sore bereavementย cast deep shadows across the scene, and seem for a time to blot out all the brightness โ€” yet, above and beyond those changeful skies โ€” the sun has never ceased shining, and darkness as well as day has proclaimed theย immutability of Your love. When the ears of my soul are attuned to catch the soft whisper of Your voice, I hear You saying: “All this, My child, was because I loved you! Left to yourself; you would have destroyed yourself; but in Me was your help found. All theย tribulationsย you have endured, were butย My servantsย to whom I entrusted the necessary discipline of your earthly life. Do not forget those words of Mine:ย As many as I love โ€” I rebuke and chasten!”

What a compassionate, gracious arrangement!

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What a compassionate, gracious arrangement!

(Susannah Spurgeon,ย “Words of Cheer and Comfort for Sick and Sorrowful Souls!”ย 1898)

“My times are in Your hand!”ย Psalm 31:15ย 

Why then, need I worry or tremble? That great, loving, powerfulย handย keeps all the events of my life sealed and secure within its almighty clasp! And only He, my Maker and my Master, can permit them to be revealed to me as His will for me.ย What a compassionate, gracious arrangement!ย How eminently fitted to fulfill that sweet promise of His Word, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You!” If we fully believed this, we would be absolutely devoid of theย worryย which corrodes and chafes the daily life of so many professing Christians.

“My times.” Not one or twoย importantย epochs of my history only โ€” butย everythingย that concerns me:
ย ย joysย that I had not expected,
ย ย sorrowsย that must have crushed me, if they could have been anticipated,ย 
ย ย sufferingsย which might have terrified me by their grimness, had I looked upon them,
ย ย surprisesย which infinite love had prepared for me,
ย ย servicesย of which I could not have imagined myself capable
ย โ€” all these lay in that mighty hand โ€” as the purposes of God’s eternal will for me.ย 

But, as they have developed gradually and silently โ€” how great has been theย loveย which appeared enwrapping and enfolding each one!ย 
Has not the grief been measured โ€” while the gladness has far more abounded?ย 
Have not the comforts and consolations โ€” exceeded the crosses and afflictions?ย 
Have not all things been so arranged, and ordered, and undertaken, and worked out on our behalf โ€” that we can but marvel at the goodness and wisdom of God, in meting out from that dearย handย of His, all the “times” that have passed over us?

You agree with me in all this, do you not, dear reader? Then, I beg you, apply it to your present circumstances, however dark or difficult they may be. They have come directly from your Father’s hand to you, and they are His dear will for you!

Soul-Comfort

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Soul-Comfort

(Susannah Spurgeon,ย “Words of Cheer and Comfort for Sick and Sorrowful Souls!”ย 1898)

“When my anxious thoughts multiply within me โ€” Your comforts delight my soul.” Psalm 94:19ย 

“Your comforts delight my soul!” Blessed Lord, how sweet is this text in my mouth! The taste of it is “like wafers made with honey.” It is both food and drink to my heart, for every word has joy and refreshing in it; so that, like the “best wine” of the Canticles, it “goes down sweetly.”ย 

The first of Your comforts, gracious God, is this โ€” that You have said unto my soul, “I am your salvation!” Heย savesย us, not because of any merit in us, or any deservings of our own; but because sovereign graceย choseย us, and Divine compassionย redeemedย us. And when we were afar off, infinite pity brought us back, and made us near by the precious blood of Christ. This may well comfort our hearts โ€” coming as it does directly from “our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us eternal comfort and good hope by grace!” A saved and pardoned sinner can truly say,ย “Your comforts delight my soul!”

The next thought is that, havingย savedย us โ€” Heย keepsย us. “We are kept by the power of God through faith unto salvation.” Comparatively few Christians putย God’s keeping powerย fully to the test. If we would trust Him for theย keeping, as we do for theย savingย โ€” our lives would be far holier and happier than they are. “I will keep it every moment,” is one of those grandly unlimited promises which most of us are afraid of; and we store them away in the background because we dare not believe them, and bring them out into the light of ourย daily practice.ย O foolish and unbelieving hearts, how much of soul-delighting comfort do we thus miss!

Then comes another thought โ€” Heย caresย for us. Dear friends, if you are His, you know the exceeding comfort ofย casting all your care upon Himย โ€” and being quite sure that He will “undertake” for you. Have we not often come to Him oppressed and burdened with anย intolerable weight of anxiety and distressย โ€” and been enabled to roll the whole mass of it on Him, leaving it all at His feet, and returning to our work with a lightened and restful heart? Some of us have had burdens and sorrows, which would have crushed the very life out of us โ€” if we had not been enabled to look up and say, “You, O Lord, have helped and comforted me!” Yes, truly, God’s care for us is one of the sweetest comforts of our mortal life!

Closely linked with this, is the thought that Heย knowsย all about us. Our enemies โ€” sometimes, even our friends โ€” misunderstand and malign us; they misconstrue our words and actions, and impute to us motives which never actuated us. But our God knows theย thoughtsย andย intentsย of our heart, and never makes a mistake in the judgment He passes on us. The comfort of this knowledge on the Lord’s part, to those who are “suffering wrongfully,” is inexpressibly precious. They can lift up their heads with joy, and say, “The Lord is good. He knows those who trust in Him.” I have known this comfort to so delight my soul, that trials and temptations had no power to vex or annoy it, for my soul was hidden “secretly in a pavilion from the strife of tongues.”

Lastly (though there are many, many more), one of the multitude of thoughts which stand out prominently from the rest, as a comfort which delights the soul โ€” is that Heย lovesย us. This truth has been running through the fields of previous thought, as a silver streamlet glides through the meadows โ€” here, it would deepen and expand to a broad and fathomless ocean, had I the power to speak of its height, and depth, and length, and breadth, and to tell of the love of Christ, which surpasses knowledge! But my pen utterly fails here. You who love Him, and know that He loves you โ€” must each one say to himself what that “comfort of His love” is to your own heart. This will be a better commentary than any I can offer.ย 

And, if some poor distressed soul is mourning the loss of the sweet consolation which Christ’s love alone can give โ€” let him call to remembrance a tenderly precious promise which the Lord put into the lips of the prophet Isaiah, “I have seen his ways โ€” but I will heal him; I will guide him and restore comfort to him!” Isaiah 57:18ย 

Our thorn!

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Our thorn!

(J. R. Miller, “The Blossoming of Our Thorns” 1905)

“To keep me from getting puffed up, I wasย givenย aย thornย in my flesh, a messenger from Satan to torment me and keep me from getting proud.” 2 Corinthians 12:7

We do not know how much of Paul’s rich, beautiful life, and his noble work for his Master โ€” he owed toย his thorn. Just so, we do not know how much we are indebted to ourย sufferingsย andย sorrows. Our richest lessons โ€” are the fruit of pain, of weakness, of sorrow.

There is not one of us who has not his own thorn. With one it may be a bodily infirmity or weakness. With another it is some disfigurement which cannot be removed. It may be some difficulty in circumstances, something which makes it hard to live beautifully.ย 

The Master told Paul that his thorn wasย necessaryย to him โ€” to save him from becoming proud. We may think ofย our thorn, too โ€” as something weย need. Instead of allowing it to irritate us or to spoil our life โ€” its mission is to make us sweet, patient, loving. Many people beseech the Lord to take away their thorn. Yet it may be, that the prayerย isย not answered,ย willย not be answered,ย shouldย not be answered. It may be, that the thorn isย necessaryย to keep them humble at God’s feet.

God sends some of our best blessings to us inย our thorns, and it will be a sad thing if we thrust them away and miss them.

The time has come for my departure!

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The time has come for my departure!

(James Smith, “The Better Land”)

The time has come for my departure!ย I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day!” 2 Timothy 4:6-8ย 

Agedย believer, the time of yourย departureย will soon come! Do not let your mind be troubled as to . . .
ย ย whereย you shall die,
ย ย whenย you shall die,
ย  orย howย you shall die!
These are all minor matters โ€” and ought not to affect you.ย 

Simply look atย deathย as Jesus did: “Jesus knew that the time had come for Him to leave this world โ€” andย go to His Father!”ย John 13:1ย 

Why should you regret to leave a poor world like this โ€” where sin, sorrow, pain, grief, disappointment, and anxiety meet you at every turn? Why should you be reluctant to go HOME โ€” to go to your Father?ย 
Do you not want to see His face?ย 
Do you not want to enjoy His company?ย 
Do you not want to be perfectly happy in His presence?

I desire to depart and be with Christ, which is better by far!” Philippians 1:23ย 

He will sustain you!

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He willย sustainย you!

(J.R. Miller)

“Cast your burden upon the Lord โ€” andย He willย sustainย you.” Psalm 55:22

The promise is not that the Lord willย removeย the load we cast upon Him, nor that He willย carryย it for us โ€” but that He willย sustainย us so thatย weย may carry it.
He does notย freeย us from the duty โ€” but Heย strengthensย us for it.
He does notย deliverย us from the conflict โ€” but He enables us toย overcome.ย 
He does not withhold or withdraw the trial from us โ€” but He helps us in trial to be submissive and victorious, and makes it a blessing to us.ย 
He does not mitigate the hardness or severity of our circumstances, taking away the difficult elements, removing the thorns, making lifeย easyย for us โ€” but He puts Divine grace into our hearts, so that we can live sweetly in all the hard, adverse circumstances.

“My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9ย 

“I can do all things through Christ whoย strengthensย me!” Philippians 4:13


The fruits and effects He produces

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The fruits and effects He produces

(J.C. Ryle, “The Holy Spirit“)

“When He comes, He will convict the world aboutย sin, righteousness, and judgment.” (John 16:8)

Where the Holy Spirit is, there will always be deep conviction of sin โ€” and true repentance for it. It is His special office to convict of sin.ย 

He shows the exceeding holiness of God.ย 

He teaches the exceeding corruption and infirmity of our nature.ย 

He strips us of our blind self-righteousness.ย 

He opens our eyes to our awful guilt, folly and danger.ย 

He fills the heart with sorrow, contrition, and abhorrence for sin โ€” as the abominable thing which God hates.ย 

He who knows nothing of all this, and saunters carelessly through life, thoughtless about sin, and indifferent and unconcerned about his soul โ€” is a dead man before God! He has not the Holy Spirit.ย 

The presence of the Holy Spirit in a man’s heart can only be known byย the fruits and effects He produces. Mysterious and invisible to mortal eye as His operations are โ€” they always lead to certain visible and tangible results.

Just as you know there is life in a tree by its sap, buds, leaves and fruits โ€” just so you may know the Spirit to be in a man’s heart by the influence He exercises over his thoughts, affections, opinions, habits, and life. I lay this down broadly and unhesitatingly. I see it clearly marked out in our Lord Jesus Christ’s words, “Every tree is known by his own fruit.” Luke 6:44


Desiring God!

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Desiring God!

(Thomas Watson, “The Lord’s Prayer”)

“Whom have I in Heaven but You?ย And earth has nothing Iย desireย besides You!”ย Psalm 73:25ย 

We may know the kingdom of grace is set up in our hearts โ€” by havingย true desires after God.ย By the beating of thisย pulseย โ€” we conclude there isย life.ย 

A true desire after God isย sincere. We desire God for Himself, for His intrinsic excellencies. The savor of the ointment ofย Christ’s gracesdraws the virgins’ desires after Him. Canticles 1:3. A true saint desires Him not only for what Godย hasย โ€” but for what Heย is; not only for Hisย rewardsย โ€” but for Hisย holiness.ย No hypocrite can thus desire God. He may desire God for Hisย jewelsย โ€” but not for Hisย beauty!

A true desire after God isย insatiable. It cannot be satisfied without God; let the world heap her honors and riches โ€” they will not satisfy. Noย flowersย orย musicย will content him who isย thirsty. Just so,ย nothing will quench the soul’s thirst โ€” but the blood of Christ!ย He faints away, his heart breaks with longing for God. Psalm 84:2; Psalm 119:20

A true desire after God isย active. It flourishes intoย endeavor. “With my soul have I desired you in the night โ€” yes, with my spirit within me will I seek You early.” Isaiah 26:9. A soul that desires aright says, “I must haveย Christ!ย I must haveย grace!ย I must haveย Heaven, though I take it by storm!”

A true desire after God isย supreme. We desire Christ, not only more than theย worldย โ€” but more thanย Heaven!ย “Whom have I in Heaven but You?” Psalm 73:25. Heaven itself would not satisfy โ€” without Christ. Christ isย the diamond in the ring of glory!ย 

A true desire after God isย increasing. Aย littleย of God will not satisfy โ€” but the pious soul desires still more. Aย dropย of water is not enough for the thirsty traveler. Though a Christian isย thankfulย for the least degree of grace โ€” yet he is notย satisfiedย with the greatest degree of grace. He still thirsts for more of Christ, and His Spirit. A saint would have more knowledge, more sanctity, more of Christ’s presence. Aย glimpseย of Christ through the lattice of an ordinance is sweet; but the soul will never stop longing โ€” until it sees Him face to face! It desires to haveย graceย perfected inย glory!ย It desires to be wholly plunged into the sweetness of God. We would be swallowed up in God, and be forever bathing ourselves in those perfumed waters of pleasure which run at His right hand!

Surely this sincere desire after God is a blessed sign that the kingdom of grace has come into our hearts. The beating of this pulse shows life! Desiresย forย God โ€” areย fromย God. If iron moves upwards contrary to its nature โ€” it is a sign some magnet has been drawing it. Just so, if the soul moves towards God in sincere desires โ€” it is a sign theย magnet of the Spiritย has been drawing it!

“He fulfills the desires of those who fear Him.”ย Psalm 145:19


Father knows best!

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Father knows best!

(Charles Spurgeon)

“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away โ€” may the name of the LORD be praised!” Job 1:21

“Shall we accept good from God โ€” and not trouble?” Job 2:10ย 
ย 

Let the Lord do as He wills to us! He will never be unkind to us! He has always been our friend โ€” He will never be our foe!ย 

He will never put us into theย furnaceย โ€” unless He means to purge theย drossย out of us. Nor will there be one degree more heat in that furnace than is absolutely necessary โ€” there will always beย mercyย to balance theย miseryย โ€” and strength supplied to support the burden to be borne.
ย 

Oh, children of God, yourย Father knows best!ย Leave everything in His hands and be at peace โ€” for all is well.
ย 

“I was silent; I would not open my mouth โ€” for You are the one who has done this!” Psalm 39:9ย 
ย 

“He is the LORD; let him do what is good in His eyes!” 1 Samuel 3:18ย 

“Even though the fig trees have no blossoms,ย and there are no grapes on the vines;ย even though the olive crop fails,ย and the fields lie empty and barren;ย even though the flocks die in the fields,ย and the cattle barns are emptyย โ€” yet I will rejoice in theย LORD!ย I will be joyful in the God of my salvation!” Habakkuk 3:17-18ย 

This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!

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This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!

(Charles Naylor, “In Christ, and in Ephesus” 1920)

To theย saintsย in Ephesus โ€” theย faithfulย in Christ Jesus”ย Ephesians 1:1ย 

Ephesus was one of the great centers of paganism. It was adorned with costly and magnificent heathen temples. It was rich and voluptuous. Both private and public life were utterly corrupt. Even the religious practices of the Ephesians were unspeakably vile.ย This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!ย It was a second Sodom. Vice stalked abroad everywhere โ€” and was honored and worshiped.

We might therefore well say, “Can any good thing come out of Ephesus? Can Christianity flourish in such surroundings?”ย 

Yes! There wereย saintsย in Ephesus โ€” andย faithfulย ones, too. They were such in their lives and characters as to win the commendation of that great apostle to the Gentiles. Out of that obnoxious cesspool of iniquity, were growing the pure white lilies of Christian character! That is the glory of Christianity and of Christ. Those who were now Christians were not superior to the other Ephesians โ€” they were not by nature different. In fact, Paul tells them that they had been the children of wrath, even as the others โ€” and that they had been such by nature. What a triumph of divine grace, which raised these people up out of such unspeakable filth โ€” and made themย faithful saints!ย And yet that is the power of our great Christ!

“For you were once darkness, but now you are light in the Lord.” Ephesians 5:8


This is too much!

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This is too much!

(Edward Payson, 1783-1827)

Only to be permitted toย contemplateย such a being as Jehovah . . .
ย  to ponder goodness, holiness, justice, mercy, patience and sovereignty โ€” personified and condensed;
ย  to ponder them united with eternity, infinite power, unerring wisdom, omnipresence, and all sufficiency;
ย  to ponder all these natural and moral perfections indissolubly united and blended in sweet harmony โ€” in one pure, spiritual being, and that being placed on the throne of the universe
ย โ€” to ponder this would be happiness enough to fill the mind of any creature in existence!ย 

But in addition to this,ย 
ย  to have this ineffable Being forย myย God, my portion, my all;ย 
ย  to be permitted to say, “This God isย myย God forever and ever!”ย 
ย  to have His resplendent countenance smile uponย me;
ย  to be encircled in His everlasting arms of power and faithfulness and love;
ย  to hear His voice saying toย me, “I am yours โ€” and you are Mine! Nothing shall ever pluck you from My hands, or separate you from My love โ€” but you shall be with Me where I am, behold My glory, and live to reign with Me forever and ever!”ย 

This is too much!ย It is honor, it is glory โ€” it is happiness too overwhelming, too transporting for mortal minds to conceive, or for mortal frames to support!

Who are you, O man, to talk back to God?

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Who are you, O man, to talk back to God?

(Thomas Watson, “Body of Divinity“)

“I will have mercy on whom I have mercy, and I
ย will have compassion on whom I have compassion.
ย It does not, therefore, depend on man’s desire or
ย effort, but on God’s mercy.” Romans 9:15-16

God has a sovereign right and authority over man.ย 
He can do with His creatures as He pleases. Who shallย 
dispute with God? Who shall ask Him a reason of Hisย 
doings? “Who are you, O man, to talk back toย 
God?
ย Shall what is formed say to him who formedย 
itโ€”Why did you make me like this?” Romans 9:20

“Our God is in heaven and does whatever He pleases.”
ย Psalm 115:3ย 

“The Lord does whatever He pleases in heaven and
ย on earth, in the seas and all the depths.” Psalm 135:6

God sits as judge in the highest court, and is not boundย 
to give a reason for His proceedings. “He puts down one,ย 
and raises up another.” He hasย salvationย andย damnationย 
in His power. He has theย key of justiceย in His hand, toย 
lock up whomever he will, in the fiery prison of hell! Andย 
He has theย key of mercyย in His hand, to open heaven’sย 
gate to whomever He pleases! The name engraved uponย 
His vesture is, “King of kings, and Lord of lords!” He sitsย 
Lord paramount, and who can call Him to account? Theย 
world isย God’s house, and shall not He do what He
desires in His own house?ย 

“My purpose will stand, and I will do all that I please!”
ย ย ย ย  Isaiah 46:10

“Hallelujah! For the Lord our God, the Almighty, reigns!”
ย ย ย ย  Revelation 19:6

A sleeping lion

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A sleeping lion

(Thomas Watson, “Body of Divinity“)

“Why does the way of the wicked prosper? Whyย 
do the treacherous live at ease?” Jeremiah 12:1

Such as are highest in sinโ€”are often highest inย 
prosperity. This has led many to question God’sย 
justice. Diogenes, seeing a thief live on affluently,ย 
said, “Surely God has cast off the government ofย 
the world, and does not care how things go onย 
here below.”

How can it be consistent withย God’s justice,ย 
that the wicked should prosper in the world?

If God lets men prosper a while in their sinโ€”Hisย 
vial of wrath is all this while filling; His sword isย 
all this time sharpening. Though God may forbearย 
with men a whileโ€”yet long forbearance is not
forgiveness. The longer God is in taking His blow,ย 
the heavier it will be at last! As long as there isย 
eternity, God has time enough to reckon withย 
His enemies!

God’s justice may be asย a sleeping lionโ€”but theย 
lion will awake at last, and roar upon the sinner!

“Yes, Lord God Almighty, Your punishments are
ย true and just.” Revelation 16:7

Sacrilege!

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Sacrilege!ย 
(by Octavius Winslow)ย 

Cultivate a profound reverence for God’s Word. Nothing is more grievous to the Holy Spirit than a trifling with revelation. The words of Scripture are divinely inspired. “Holy men of God spoke as they were moved by the Holy Spirit.”ย 

Beware of referring to it with levity. To adopt the words of Scripture irreverently, or to employ its phraseology flippantly, is to cast discredit upon inspiration, to press it into the service of the flesh, and to make the Word of God the jest book of the profane. This is awful trifling with the thoughts and words of the Holy Spirit!ย 

Stand in awe of this Holy Book!ย 

God says, “I will bless those who have humble and contrite hearts, who tremble at My Word.” Isaiah 66:2ย 

“Then all who trembled at the Words of the God of Israel…” Ezra 9:4ย 

“We will follow the advice given by you and by the others who respect the commands of our God…” Ezra 10:3ย 

“My flesh trembles in fear of you; I stand in awe of Your laws.”ย ย  Psalm 119:120ย 

“My heart stands in awe of Your Word.” Psalm 119:161ย 

(Editor’s note: How very sad is it that many professing Christians use the holy Word of God to amuse others with ‘bible jokes’ and in other trifling and irreverent ways. Much of today’s pseudo Christian music, movies and children’s literature use the Word of God in a flippant manner, if not in a downright profane and sacrilegious way.)ย 
ย ย 

The Preciousness of God’s Children

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The Preciousness of God’s Childrenย 
(“The Preciousness of God’s Children” Octavius Winslow)ย 

Oh, how precious to Jesus isย 
ย  your tear of godly sorrow;ย 
ย  your touch of trembling faith;ย 
ย  your look of lowly love;ย 
ย  your offering of sincere gratitude;ย 
ย  your yearning and longing of holy desire!ย 

So precious to Jesus are you, thatย 
ย  His ear is attentive to your faintest cry;ย 
ย  His thoughts are never withdrawn from you for a moment;ย 
ย  His hand is ever extended to support you.ย 

You are so precious to Jesus thatย 
ย  He sits at the fountain of grace to supply all your need;ย 
ย  He bows His shoulder to your heaviest burden;ย 
ย  He unveils His heart to your deepest sorrow.ย 

O believer, do not live without a deep, constantย 
realization of your preciousness to Jesus; andย 
the depth, tenderness, and constancy of theย 
love He bears towards you.ย  Let your faith graspย 
it, amid the varied phases and changes of yourย 
Christian course, and it will be as a sweet flowingย 
stream gliding and sparkling by your side allย 
through the sandy desert, imparting swiftnessย 
to your feet in travel, strength to your hand inย 
labor, nerve to your arm in battle; soothing,ย 
reviving, and refreshing your spirit when sad,ย 
faint, and drooping by the way.ย 

Be assured of your personal place in Hisย 
affections, and your home and sanctuary inย 
His heart, and no act of obedience, of love,ย 
or of service on your part, will be too costly.ย 

Your love to Him will be the reflection of Hisย 
love to you, proportioned in its degree andย 
intensity to the vividness with which His loveย 
is seen and realized.ย 

Reader, let your eye see His beauty!ย 

Bow your heart before His cross!ย 

Fall at His feet!ย 

Crown Him Lord and Sovereign of your soul!ย 

True comfort!

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Trueย  comfort!ย 
The following is from Spurgeon’s sermon, “Concerning the Consolations of God” Job 15:11.ย 

Christian, are you hoping to find true comfort in the world? Will you be happy if you manage to get that position? if you pass that examination? if you save so much money? I beseech you, do not play the fool; there is no consolation in all this.ย 

There is no satisfaction to be found in the greatest worldly success; millionaires, statesmen, and princes all dissatisfied. The richest men have often been the most miserable, and those who have succeeded best in rising to places of honor have been worn out in the pursuit, and disgusted with the prize.ย 

Wealth brings care, honor earns envy, position entails toil, and rank has its annoyances.ย 

One of our richest men once said, “I suppose you imagine I am happy, because I am rich. Why, a dozen times in a year, and oftener, some fellow threatens to shoot me if I do not give him what he wants. Do you suppose that this makes me a happy man?”ย 

Believe me, the world is as barren of joy as the Sahara.ย 

Vain is the hope of finding a spring of consolation in anything beneath the moon.ย 

Seek the kingdom of God, and his righteousness.ย 
ย ย 

The religion of JOY

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The religion of JOYย 
(Octavius Winslow, “The Sympathy of Christ”)ย 
The religion of Christ is the religion of JOY. Christ came to take away our sins, to roll off our curse, to unbind our chains, to open our prison house, to cancel our debt; in a word, to give us the oil of joy for mourning, the garment of praise for the spirit of heaviness. Isย  not this joy? Where can we find a joy so real, so deep, so pure, so lasting? There is every element of joy; deep, ecstatic, satisfying, sanctifying joy in the gospel of Christ. The believer in Jesus is essentially a happy man. The child of God is, from necessity, a joyful man. His sins are forgiven, his soul is justified, his person is adopted, his trials are blessings, his conflicts are victories, his death is immortality, his future is a heaven of inconceivable, unthought of, untold, and endless blessedness. With such a God, such a Savior, and such a hope, is he not, ought he not, to be a joyful man?ย 
ย ย 

“Little children, abide in him.”

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Little children, abide in him.”ย 
The following is from Spurgeon’s sermon, “Preparationย 
ย for the Coming of the Lord.” #2105. 1 John 2:28.ย 

Just as little children are in daily dependenceย 
on their parents, Christians depend upon theย 
Lord’s care.ย 

Why, beloved, the Lord has to nurse you! Heย 
feeds you with the unadulterated milk of theย 
Word; he comforts you as a mother does herย 
child; he carries you in his bosom, he bearsย 
you all your days.ย 

Your new life is as yet weak and struggling;ย 
do not carry it into the cold atmosphere ofย 
distance from Jesus.ย 

Little children, since you derive all from Jesus,ย 
abide in him. To go elsewhere will be to wanderย 
into a howling wilderness. The world is empty;ย 
only Christ has fullness. Away from Jesus youย 
will be as a child deserted by its mother, leftย 
to pine, and starve, and die; or as a little lambย 
on the hillside without a shepherd, tracked byย 
the wolf, whose teeth will soon extract itsย 
heart’s blood.ย 

Abide, O child, with your mother!ย 

Abide, O lamb, with your shepherd!ย 

Cling to the Lord Jesus in your feebleness,ย 
in your fickleness, in your nothingness; andย 
abidingly take him to be everything to you.ย 

Spiritual Joy!

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Spiritualย  Joy!ย 
ย (by Octavius Winslow)ย 

Spiritual joy is a holy, sensitive plant.ย 
It shrinks from the rude, ungentle touch;ย 
from every influence uncongenial with itsย 
heaven born nature. Watch it with sleeplessย 
vigilance; shield it with every hallowed defense.ย 

There are many hostile influences to whichย 
it is exposed, any one of which will seriouslyย 
injure it. Temptation courted, sin tamperedย 
with, worldliness indulged, the creatureย 
idolized, means of grace slighted, Christย 
undervalued.ย 

Any one of these things will dampen your joy,ย 
and cause it to shrink, and compel it to retire.ย 

But nothing will sooner or more effectuallyย 
do this than looking away from the Objectย 
and Source of joy, the Lord Jesus Christ.ย 

There is everything in Christ to make you aย 
joyful Christian. There is all redundance ofย 
grace to subdue your corruptions, anย 
overflowing sympathy to soothe your sorrows,ย 
a sovereign efficacy in His blood to cleanseย 
your guilt, infinite resources to meet all yourย 
needs, His ever encircling presence aroundย 
your path, His ceaseless intercession on yourย 
behalf in heaven. His loving attention of allย 
you feel, and fear, and need.ย 

ย  Oh, is this not enough to make your heart aย 
constant sunshine, and your life a pleasant psalm?ย 

Fly to the Word of God!

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Fly to the Word of God!ย 
(from “The Preciousness of God’s Word” by Octavius Winslow)ย 

As a system of ‘consolation’ Christianity has no equal. No other religion in the wide world touches the hidden springs of the soul, or reaches the lowest depths of human sorrow, but the religion of Christ.ย 

When your hearts have been overwhelmed, when adversity has wrapped you within its gloomy pall, when the broken billows of grief have swollen and surged around your soul, how have you fled to the Scriptures of truth for succor and support, for guidance and comfort! Nor have you repaired to them in vain. “The God of all comfort” is He who speaks in this Word, and there is no word of comfort like that which He speaks.ย 

The adaptation of His truth to the varied, the peculiar and personal trials and sorrows of His Church, is one of the strongest proofs of its divinity. Take to the Word of God whatever sorrow you may, go with whatever mental beclouding, with whatever spirit sadness, with whatever heart grief; whatever be its character, its complexion, its depth unsurpassed in the history of human sorrow, there is consolation and support in the Word of God for yourย 
mind.ย 

God will not leave you in trouble, but will sustain you in it, will bring you out of, and sanctify you by it, to the endless glory and praise of His great and precious name!ย 

Christian mourner, let me once more direct your eye too dimmed perhaps by tears to behold this divine source of true, unfailing comfort. God’s Word is the book of the afflicted. Written to unfold the wondrous history of the “Man of Sorrows,” it would seem to have been equally written for you, 0 child of grief! God speaks to your sad and sorrowing heart from every page of this sacred volume, with words of comfort, loving, gentle, and persuasive as a mother’s. “As one whom his mother comforts, so will I comfort you.”ย 

The Bible is the opening of the heart of God. It is God’s heart unveiled, each throb inviting the mourner, the poor in spirit, the widow, the fatherless, the bereaved, the persecuted, the sufferer, yes, every child of affliction and grief to the asylum and sympathy, the protection and soothing of His heart. Oh, thank God for the comfort and consolation of the Scripture! Open it with what sorrow and burden and perplexity you may, be it the guilt of sin, the pressure of trial, or the corrodings of sorrow, it speaks to the heart such words of comfort as God only could speak.ย 

Have you ever borne your grief to God’s Word, especially to the experimental Psalms of David, and not felt that it was written for that particular sorrow? You have found your grief more accurately portrayed, your state of mind more truly described, and your case more exactly and fully met, probably in a single history, chapter, or verse, than in all the human treatises that the pen of man ever wrote.ย 

Fly to the Word of God, then, in every sorrow! You will know more of the mind and heart of God than you, perhaps, ever learned in all the schools before. Draw, then, O child of sorrow, your consolation from God’s Word. Oh, clasp this precious Word of comfort to your sorrowful heart, and exclaim, “It is mine! The Jesus of whom it speaks is mine, the salvation it reveals is mine, the promises it contains are mine, the heaven it unveils is mine, and all the consolation, comfort, and sympathy which wells up from these hidden springs, is MINE.”ย 
ย ย 

He was infinitely happy and glorious without us!

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He was infinitely happy and glorious without us!ย 

(James Smith, “The Pastor’s Evening Visit”)

“Christ, who loved us!”ย Romans 8:37

No condition can possibly be more drearyโ€”than to feel that no oneย lovesย orย caresย for us!

There is something peculiarly sweet and pleasantโ€”in being theย object of another’s love. Even the love of aย poor childย is sweet. But to be loved by one who is most wealthy, most exalted in station, and most honorable in characterโ€”must be peculiarly delightful!

How, then, should we rejoice; how happy should we beโ€”who areย loved by the Lord Jesus!ย Especially when we consider:ย 
on the one hand:
ย  how despicable,
ย  how poor,
ย  how worthless, and
ย  how unlovely WE are!ย 
And, on the other hand:
ย  how glorious,
ย  how wealthy,
ย  how worthy,
ย  how lovely JESUS is!ย 

To beย loved by Jesusโ€”is to be preferred before the possession of a world!

Think of . . .
ย  the glory of His person,
ย  the vastness of His possessions,
ย  the number of His angelic attendants,
ย  the unlimited sovereignty which He exercises,ย 
ย  and the excellent character He bears!

Also bear in mindโ€”thatย He knew what loving us wouldย costย Himโ€”how He would be treated by us and by othersโ€”for our sakes!ย 

Yet He fixed His love upon US!ย 

He loved USโ€”just because He would!

He passed byย othersย more dignified in nature, more exalted in stationโ€”but He chose US!

He did not, could not, NEED usโ€”forย He was infinitely happy and glorious without us!ย 

Yet He loved us!ย 

Heย stillย loves us!

My Father’s eye!

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My Father’s eye!

(James Smith, “The Pastor’s Evening Visit”)

“Your Fatherโ€”whoย seesย in secret.” Matthew 6:6

Canย anyoneย hide himself from the Lord in secret places?ย 

Canย I, under any circumstances, escape His notice?ย 

Impossible!ย 

Theย eye of Godย has been fixed upon me every second of this day; it is now at this moment fixed fully upon me. But it isย my Father’s eye!ย My Father sees in secret!ย 

He sees myย needsโ€”and myย woes.ย 

He sees every secret working of my foesโ€”and will save me from them.ย 
He sees every secret influence which is likely to injure meโ€”and will prevent it.ย 

He sees . . .
ย  the secret workings of my heart,
ย  my hidden thoughts,
ย  my unuttered desires,
ย  my soul conflicts,
ย  my private temptations.ย 

But He sees alsoย myย secret sins!
Every evilย thought,ย 
every improperย action,ย 
every unfittingย wordโ€”
passes under His eye!

Solemn consideration this!

May it make me cautious. May it preserve me. . .ย 
ย  from yielding to temptation,
ย  from nourishing sinful thoughts, and
ย  from acting inconsistent with my profession.ย 

My heavenly Father sees me!ย 

He sees me atย thisย moment!

He sees meย everyย moment!

He sees my most secret motives, thoughts, and purposes!

He who thus sees meโ€”hates every sin with an infinite hatred!


If you meet that poor wretch who thrust his spear into My side!

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If you meet that poor wretch who thrust his spear into My side!

(Benjamin Grosvenor, “The Temper of Jesus Christ towards His Enemies, and His Grace to the Chief of Sinners”)

“Repentance and forgiveness of sins will be preached in His name to all nations,ย beginning at Jerusalem.”ย Luke 24:47

It is very affecting that theย first offers of graceย should be made to those who, of all people in the worldโ€”had done it the most harm! One would rather have expected the apostles should have received another kind of charge, and that Christย shouldย have said, “Let repentance and forgiveness of sins be preachedโ€”but do NOT carry it to Jerusalem, that wicked city, that has been the slaughter-house of my prophets, whom I have often sent. Last of all, I myself, the Son, cameโ€”and with wicked hands, they have crucified and murdered Me! They may do the same to you! Doย notย let the gospel enter those wicked gates, through which they led Me, its Author, to crucifixion!”

But Christ singles out exactly theseโ€”to makeย monuments of His mercy, and commands the first offer of eternal life to be made to them! As if our Lord had said: “Lest the poor house of Israel should think themselves abandoned to eternal despairโ€”as cruel and vile as they have beenโ€”go, make the first offer of grace to them! Let those who spilled My bloodโ€”be welcome to its healing virtue. Tell them that there is repentance and forgiveness,ย even for them!”
“Nay,ย if you meet that poor wretch who thrust his spear into My side, tell him that there is another way, a better way of coming to My heartโ€”even My heart’s love! Tell him, that if he will repent, and look upon Me whom he has pierced, and will mournโ€”then I will cherish him in that very bosom which he has wounded! Tell him that he shall find the blood which he has shedโ€”to be an ample atonement for the sin of shedding it! And tell him from Me, that he will put Me to more pain and displeasure by refusing this offer of My bloodโ€”than when he first drew it forth!”

For I have not come to call the righteous, butย sinnersย to repentance!” Matthew 9:13

Why Christ offends men

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Why Christ offends men
The following is from Spurgeonโ€™s sermon,
“Unbelievers stumbling; Believers rejoicing”

There are some who stumble at Christ because of his holiness.

He is too strict for them; they would like to be Christians,
but they cannot renounce their sensual pleasures; they
would like to be washed in his blood, but they desire still
to roll in the mire of sin.

Willing enough the mass of men would be to receive Christ,
if, after receiving him, they might continue in their drunkenness,
their wantonness, and self-indulgence. But Christ lays the axe
at the root of the tree; he tells them that these things must be
given up, for โ€œbecause of these things the wrath of God comes
upon the children of disobedience,โ€ and โ€œwithout holiness no
man can see the Lord.โ€

Human nature kicks at this.

โ€œWhat! May I not enjoy one darling lust? May I not indulge
myself at least now and then in these things? Must I altogether
forsake my old habits and my old ways? Must I be made a
new creature in Christ Jesus?โ€

These are terms too hard, conditions too severe, and so the
human heart goes back to the flesh pots of Egypt, and clings
to the garlic and the onions of the old estate of bondage, and
will not be set free even though a greater than Moses lifts up
the rod to part the sea, and promises to give to them a Canaan
flowing with milk and honey.

Christ offends men because his gospel is intolerant of sin.

“Spiritual Leadership is not won by

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Spiritual Leadershipย is not won by
promotion, but by prayers and tears.

It is attained by much heart-searching
and humbling before God; by
self-surrender, a courageous sacrifice
of every idol, a bold uncompromising,
and uncomplaining embracing of the
cross, and by an eternal, unfaltering
looking unto Jesus crucified.

This is a great price, but it must be
unflinchingly paid by him who would
be a real spiritual leader of men, a
leader whose power is recognized
and felt in heaven, on earth and in
hell.”ย ย ย  -Samuel Brengle

WE NEED REVIVAL

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WE NEED REVIVAL
ย . . . when we do not love Him as we once did.

ย . . . when earthly interests and occupations are
ย ย ย ย ย  more important to us than eternal ones.

ย . . . when we would rather watch TV and read secular
ย ย ย ย ย  books and magazines than read the Bible and pray.

ย . . . when church dinners are better attended than prayer meetings.

ย . . . when concerts draw bigger crowds than prayer meetings.

ย . . . when we have little or no desire for prayer.

ย . . . when we would rather make money than give money.

ย . . . when we put people into leadership positions in our
ย ย ย ย ย  churches who do not meet scriptural qualifications.

ย . . . when our Christianity is joyless and passionless.

ย . . . when we know truth in our heads that we are not
ย ย ย ย ย  practicing in our lives.

ย . . . when we make little effort to witness to the lost.

ย . . . when we have time for sports, recreation, and
ย ย ย ย ย  entertainment, but not for Bible study and prayer.

ย . . . when we do not tremble at the Word of God.

ย . . . when preaching lacks conviction, confrontation,
ย ย ย ย ย  and divine fire and anointing.

ย . . . when we seldom think thoughts of eternity.

ย . . . when Godโ€™s people are more concerned about their
ย ย ย ย ย ย  jobs and their careers, than about the Kingdom
ย ย ย ย ย  of Christ and the salvation of the lost.

ย . . . when Godโ€™s people get together with other believers
ย ย ย ย ย  and the conversation is primarily about the
ย ย ย ย ย  news, weather, and sports, rather than the Lord.

ย . . . when church services are predictable and “business as usual.”

ย . . . when believers can be at odds with each other and
ย ย ย ย ย  not feel compelled to pursue reconciliation.

ย . . . when Christian husbands and wives are not praying together.

ย . . . when our marriages are co-existing rather than
ย ย ย ย ย  full of the love of Christ.

ย . . . when our children are growing up to adopt worldly
ย ย ย ย ย  values, secular philosophies, and ungodly lifestyles.

ย . . . when we are more concerned about our childrenโ€™s
ย ย ย ย ย  education and their athletic activities than about
ย ย ย ย ย  the condition of their souls.

ย . . . when sin in the church is pushed under the carpet.

ย . . . when known sin is not dealt with through the biblical
ย ย ย ย ย  process of discipline and restoration.

ย . . . when we tolerate “little” sins of gossip,
ย ย ย ย ย  a critical spirit, and lack of love.

ย . . . when we will watch things on television and movies that are not holy.

ย . . . when our singing is half-hearted and our worship lifeless.

ย . . . when our prayers are empty words designed to impress others.

ย . . . when our prayers lack fervency.

ย . . . when our hearts are cold and our eyes are dry.

ย . . . when we arenโ€™t seeing regular evidence of
ย ย ย ย ย  the supernatural power of God.

ย . . . when we have ceased to weep and mourn and
ย ย ย ย ย ย  grieve over our own sin and the sin of others.

ย . . . when we are content to live with explainable,
ย ย ย ย ย  ordinary Christianity and church services.

ย . . . when we are bored with worship.

ย . . . when people have to be entertained to be drawn to church.

ย . . . when our music and dress become patterned after the world.

ย . . . when we start fitting into and adapting to the world,
ย ย ย ย ย  rather than calling the world to adapt to Godโ€™s
ย ย ย ย ย  standards of holiness.

ย . . . when we donโ€™t long for the company and fellowship of Godโ€™s people.

ย . . . when people have to be begged to give and to serve in the church.

ย . . . when our giving is measured and calculated,
ย ย ย ย ย  rather than extravagant and sacrificial.

ย . . . when we arenโ€™t seeing lost people drawn to Jesus on a regular basis.

ย . . . when we arenโ€™t exercising faith and believing God for the impossible.

ย . . . when we are more concerned about what others
ย ย ย ย ย  think about us than what God thinks about us.

ย . . . when we are unmoved by the thought of neighbors,
ย ย ย ย ย  business associates, and acquaintances who are
ย ย ย ย ย  lost and without Christ.

ย . . . when the lost world around us doesnโ€™t know or care that we exist.

ย . . . when we are making little or no difference in the secular world around us.

ย . . . when the fire has gone out in our hearts, our marriages, and the church.

ย . . . when we are blind to the extent of our need and donโ€™t think we need revival.
The above article was by N. L. DeMoss

That painted harlot!

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That painted harlot!
The following is from Spurgeonโ€™s sermon,
“Jesus Meeting His Warriors”ย  No. 589. Genesis 14:18-20.

Brother, if ever you have seen Christโ€™s face, that painted
harlot, the world, will never win your love again.

Did you ever eat the pure white bread of heaven?
Then the brown, gritty bread of earth will never suit
you, but will break your teeth with gravel stones.

You will never care to drink earthโ€™s sour and watery wine,
if you have once been made to drink of the wines on the
lees well refined- the spiced wine of Christโ€™s pomegranate.

If you want to be strengthened against the most subtle
worldly temptations, cry, โ€œLet him kiss me with the kisses
of his mouth: for his love is better than wineโ€; and you
may go forth to conflicts of every kind, more than a
conqueror, through Him that has loved you!

Losses, adversities, afflictions, griefs!

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Losses, adversities, afflictions, griefs!
The following is from Spurgeonโ€™s sermon, โ€œThe Superlative
Excellence of the Holy Spiritโ€ย  No. 574.ย  John 16:7.

The saints of God may very justly reckon
ย  their losses among their greatest gains.

The adversities of believers minister much to their prosperity.

Although we know this, yet through the infirmity of the flesh
we tremble at soul-enriching afflictions, and dread to see those
black ships which bring us such freights of golden treasure.

When the Holy Spirit sanctifies the furnace, the flame refines
our gold and consumes our dross, yet the dull ore of our nature
likes not the glowing coals, and had rather lie quiet in the dark
mines of earth.

As silly children cry because they are called to drink the
medicine which will heal their sicknesses, even so do we.

Our gracious Savior, however, loves us too wisely to spare
us the trouble because of our childish fears; he foresees the
advantage which will spring from our griefs, and therefore
thrusts us into them out of wisdom and true affection.

The back door to the pit!

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The back door to the pit!
The following is from Spurgeonโ€™s sermon,
โ€œA Hearer in Disguiseโ€ No. 584. 1 Kings 14:6.

Many come to Godโ€™s house disguised in manner
ย  and appearance. How good you all look!

When we sing and you take your books, how
heavenly-minded!ย  And when we pray, how
reverent you are! How your heads are all bowed-
your eyes covered with your hands!ย  I do not know
how much praying there is when you sit in a devout
posture, though you assume the attitude and compose
your countenance as those who draw near to supplicate
the Lord. I am afraid there are many of you who do not
pray a word or present a petition, though you assume
the posture of suppliants.

When the singing is going on there are many who never
sing a word with the spirit and the understanding.

In the house of God I am afraid there are many who wear
a mask, stand as Godโ€™s people stand, sit as they sit, pray
as they pray, and sing as they sing-ย  and all the while what
are you doing?
Some of you have been attending to your children while
we have been singing tonight. Some of you have been casting
up your ledger, attending to your farms, scheming about your
carpentering and bricklaying; yet all the while if we had looked
into your faces we might have thought you were reverently
worshiping God.

Oh! those solemn faces, and those reverent looks,
ย  they do not deceive the Most High God!

He knows who and what you are!

He sees you as clearly as men seeย  through glass.
As for hiding from the Almighty, how can you hide
yourself from him? As well attempt to hide in a glass
case, for all the world is a glass case before God!

When you look into a glass beehive, you can see the bees and
everything they do- such is this world, a sort of glass beehive
in which God can see everything. The eyes of God are on you
continually; no veil of hypocrisy can screen you from him.

It is a melancholy and a most solemn reflection that there are
many who profess to be Christians who are not Christians.

There was a Judas among the twelve; there was a Demas among
the early disciples; and we must always expect to find chaff on
Godโ€™s floor mingled with the wheat.

I have tried, the Lord knows, to preach as plainly and as
much home to the mark as I could, to sift and try you; but
for all that the hypocrite will come in. After the most searching
ministry, there are still some who will wrap themselves about
with a ‘mantle of deception’. Though we cry aloud and spare
not, and bid you lay hold on eternal life, yet, alas! how many
are content with a mere name to live and are dead.

Many come here and even hold office in the Church, yes,
the minister himself may even preach the Word, and after
all be hollow and empty. How many who dress and look
fair outside, are only fit to be tinder for the devil’s tinder
box, for they are all dry and empty within!

God save as from a profession if it is not real!

I pray that we may know the worst of our case.
If I must be damned, I would sooner go to hell unholy,
than as a hypocrite- that back-door to the pit is the
thing I dread most of all.

Oh! to sit at the Lordโ€™s table, and to drink of the cup of devils!
To be recognized among Godโ€™s own here, and then to find one’s
own name left out when God reads the muster-roll of his servants!

Oh! what a portion for eternity!

I bid you tear off this mask, and if the grace of God is not
in you, I beg you to go into the world which is your fit place,
and abstain from joining the Church, if you are not really a
member of the body of Christ.

โ€œYou, God, see me!โ€
Write that on the palm of your hand, and look
at it; wake up in the morning with it; sleep with it
before you on your curtains.

โ€œYou, God, see me!โ€

Are you making yourself attractive to Cancer?

Click the image to take the Cancer test

Hi all, I’ve just received an email from my lovely Wife Sarah saying “just wondered if you could share this info on your blog’s to all of the super people on there for me??? Wonderful husband who I love ย :)โ€ So here goesโ€ฆ..

As you all may know alreadyโ€ฆ..Sarah works for World Cancer Research Fund, you might have read about my Tough Mudder challenge (that Iโ€™m training for at the moment) to raise funds and awareness for this charity.

“It would be great if everyone could promote our amazing new cancer health check on WordPress, Twitter and Facebook today and next week using the hashtag #HealthandCancer โ€“ it is such a valuable tool and we want to make sure that people get the most from it!”

Take the 5 minute diet testโ€ฆ..

Please click the button to take the Cancer test

ย 

Are you making yourself attractive to Cancer?

You may not be aware of all the lifestyle choices we make that can affect our cancer risk.

I canโ€™t thank you guys enough for all of the support youโ€™ve given Sarah & i over the years!! Thank you and God Bless. ๐Ÿ˜Žย 

Believers err in many things, fall

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Believers err in many things, fall
in many ways, and sin is mixed with
all they do; but in the tenor of their
lives all believers are faithful, seeking
the will and glory of God in all things
and above all things.
As we become increasingly aware of our
personal sinfulness and corruption, as
we are humbled by the depravity of our
hearts,ย  nothing is more comforting,
cheerful, and reassuring to Godโ€™sย  saints,
than the knowledge of the fact that in
the eyes of Christย  we stand perfect in the
beauty of his righteousness, the beauty
ย which he has put upon us.
ย ย ย ย  -Don Fortner

Avenge his death!

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Avenge his death!
The following is from Spurgeonโ€™s sermon,
โ€œFor Christโ€™s Sake.โ€ No. 614ย  Eph. 4:32.

One of the first things which every Christian should feel
bound to do “for Christโ€™s sake” is to avenge his death.
“Avenge his death,” says one, “upon whom?”
Upon his murderers. And who were they? Our sins! Our sins?
“Each of our sins became a nail, and unbelief the spear.”

The very thought of sin having put Jesus to death should
make the Christian hate it with a terrible hatred. When I
recollect that my sins tore my Saviorโ€™s body on the tree,
took the crown from his head, and the comfort from his
heart, and sent him down into the shades of death, I vow
revenge against them.

“O sin! Happy shall he be who takes your little
ย ย ย ย  ones and dashes them against a stone!”

Yes, doubly blessed is he who, like Samuel, shall hew
the Agag of his sins in pieces before the Lord, and not
spare so much as one single fault, or folly, or vice,
because it slew the Savior.

Be holy, be pure, be just, be separateย 
from sinners for Christโ€™s sake.

“See from his head, his hands, his feet,
ย Sorrow and love flow mingled down!
ย Did ever such love and sorrow meet,
ย Or thorns compose so rich a crown?

ย His dying crimson, like a robe,
ย Spreads over his body on the tree;
ย Then am I dead to all the globe,
ย And all the globe is dead to me.

ย Were the whole realm of nature mine,
ย That were a present far too small;
ย Love so amazing, so divine,
ย Demands my soul, my life, my all.”

Can these dry bones live?

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Can these dry bones live?
The following is from Spurgeonโ€™s sermon,
โ€œThe Restoration and Conversion of the Jewsโ€
No. 582.ย  Ezekiel 37:1-10.

Men, by nature, are just like these dry bones
exposed in the open valley. The whole spiritual
frame is dislocated; the sap and marrow of
spiritual life has been dried out of manhood.
Human nature is not only dead, but, like the
bleaching bones which have long whitened in
the sun, it has lost all trace of the divine life.
Will and power have both departed. Spiritual
death reigns undisturbed. Yet the dry bones
can live. Under the preaching of the Word, the
vilest sinners can be reclaimed, the most stubborn
wills can be subdued, the most unholy lives can
be sanctified. When the holy โ€œbreathโ€ comes
from the four winds, when the divine Spirit
descends to own the Word, then multitudes of
sinners, as on Pentecost’s hallowed day, stand
up upon their feet, an exceeding great army,
to praise the Lord their God.

SIN

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SIN
The following is from Spurgeonโ€™s sermon,
โ€œThe Smoke of Their Tormentsโ€
No. 602.ย  Genesis 19:27, 28.

See the blackness of your sin by the light of hell’s fire!

Hell is the true harvest of the sowing of iniquity.

Come, lost sinner, I charge you to look at hell–
ย  Hell is what sin brings forth.
ย  Hell is the full-grown child.
ย  You have dandled your sin.
ย  You have kissed and fondled it.
ย  But see what sin comes to.
ย  Hell is but sin full-grown, that is all.

You played with that young lion; see how it roars and how
it tears in pieces now that it has come to its strength.

Did you not smile at the azure scales of the serpent?
See its poison; see to what its stings have brought those
who have never looked to the brazen serpent for healing.

Do you account of sin as a peccadillo, a flaw
scarcely to be noticed, a mere joke, a piece of fun?
But see the tree which springs from it.
There is no joke there- no fun in hell.

You did not know that sin was so evil.
Some of you will never know how evil it is until the
sweetness of honey has passed from your mouth,
and the bitterness of death preys at your vitals.

You will count sin harmless until you
are hopelessly stricken with its sting!

My God, from this day forward help me to see through the
thin curtain which covers up sin, and whenever Satan tells
me that such-and-such a thing is for my pleasure, let me
recollect the pain of that penalty wrapped up in it. When
he tells me that such a thing is for my profit, let me know
that it can never profit me to gain the whole world and lose
my own soul. Let me feel it is no sport to sin, for only a
madman would scatter firebrands and death, and say it is sport.

Is Godโ€™s Love Unconditional?

Peter Cockrell's avatarAlready Not Yet

cross_nailR.C. Sproul:

It has become fashionable in evangelical circles to speak somewhat glibly of the unconditional love of God. It is certainly a pleasing message for people to hear and conforms to a certain kind of political correctness. In our desire to communicate to people the sweetness of the gospel, the readiness of God to cover our sins with forgiveness, and the incredible depth of His love displayed on the cross, we indulge in a hyperbolic expression of the scope and extent of Hisย love.

Where in Scripture do we find this notion of the unconditional love of God? If Godโ€™s love is absolutely unconditional, why do we tell people that they have to repent and have faith in order to be saved? God sets forth clear conditions for a person to be saved. It may be true that in some sense God loves even those who fail to meetโ€ฆ

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Sound theologians!

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Sound theologians!
The following is from Spurgeonโ€™s sermon,
PLAIN WORDS WITH THE CARELESS
No. 778 Luke 8:28.

A man may know a great deal about true
religion, and yet be a total stranger to it.

He may know that Jesus Christ is the Son of
God, and yet he may be possessed of a devil.

Mere knowledge does nothing for us but puff us up.

We may know, and know, and know, and so
increase our responsibility, without bringing
us at all into a state of salvation.

Beware of resting in head-knowledge.

Beware of relying upon orthodoxy,
for without love to Christ, with all your
correctness of doctrine, you will be a
sounding brass and a tinkling cymbal.

It is well to be sound in the faith,
but the soundness must be in the
heart as well as in the head.

There is as ready a way to destruction by the road
of orthodoxy as by the paths of heterodoxy.

Hell has thousands in it who were never heretics.

Remember that the devils “believe and tremble.”

There are no sounder theologians than devils,
and yet their conduct is not affected by
what they believe, and consequently they still
remain at enmity to the Most High God. A mere
head-believer is on a par therefore with fallen
angels, and he will have his portion with them
forever unless grace shall change his heart.

Giddily gliding along the broad road that leads to destruction!


Grace logoGiddily gliding along the broad road that leads to destruction!ย 


(
Arthur Pink, “Laughter”)

There is aย naturalย laughter, which is innocent and harmless.

There is aย spiritualย laughter, which is God-pleasing and beneficial.

There is aย carnalย laughter, which is sinful and injurious.ย 

“Woe unto you who laugh now, for you shall mourn and weep!” (Luke 6:25). The laughter which Christ here denounced, was a state of heart which lived only for the present, and had no serious concern for the future. It was His censure of those who areย giddily gliding along the broad road that leads to destruction!ย In the light of the immediate context, the reference is to those who rejoiced in the abundance of their worldly possessions, and found their delight in making gods of their bellies.ย 

“I said of laughter,ย ‘It is madness,’ย and of pleasure,ย ‘What does it accomplish?’” (Ecclesiastes 2:2). Those were the words of one who was granted the opportunity and afforded the means, of gratifying every carnal desire and of obtaining every object which the natural heart and eye can covet โ€” only to prove from experience, that all were but “vanity and vexation of spirit.” There is no real or lasting happiness in anything which money can purchase. The void within the human heart cannot be filled by the objects of time and sense. For one to pursue theย shadows โ€”ย and miss the substance; to devote himself to the things whichย perishย with the using โ€” yet be indifferent to those which are eternal; to seek his delight in gratifying the lusts of the flesh โ€” and neglect the welfare of his soul, is nothing but a species of insanity! “For as the crackling of thorns under a pot [noisy, but of brief duration] โ€” so is the laughter of the fool!” (Ecclesiastes 7:6).

“All who see Me, laugh Me to scorn!” (Psalm 22:7). So far were they from pitying Him, they added to His afflictions with their ribaldry, making jest of His very sufferings! Horrid humanity! Fearful impiety! None should ever doubt the total depravity of man, as they see here to what unspeakable depths of iniquity man sinks, when the restraining hand of God is removed from him! The spectators of the dying Redeemer’s agonies, exerted the utmost of the venom of their hearts upon Him! This was aย Diabolicalย laughter!

There is also aย divineย laughter, which is dreadful and disastrous. To such David referred: “He who sits in the heavens shall laugh” (Psalm 2:4), which is the laughter ofย derisionย against those who think to defy Him with impunity.ย 

And again God says, “I also will laugh at your calamity; I will mock when your fear comes!” (Proverbs 1:26), which is the laughter ofย divine retribution. He has “called” โ€” by His Word, His providences, His ministers, and their own consciences โ€” but they “refused” to heed Him. They were neither melted by the abundance of Hisย merciesโ€” nor awed by the dreadfulness of Hisย threats. They did not respect His Law โ€” and had no heart for His Gospel. But though He bears the vessels of wrath fitted to destruction with much long-suffering, He has appointed a day when they shall be made to reap as they have sown. As they scorned His messengers when they warned of the wrath to come โ€” so shall He turn a deaf ear then to their cries for mercy, and righteously laugh at their calamity! Oh, that none our readers may ever be the objects of this laugh!

Our plans and dreams

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Our plans and dreams

(J.R. Miller)

“In his heart a man plans his course โ€” but the LORD determines his steps.” Proverbs 16:9ย 

“Many are the plans in a man’s heart โ€” but it is the LORD’s purpose which prevails.” Proverbs 19:21

There are few entirely unbroken lives in this world; there are few men who fulfill their own hopes and plans, without thwarting or interruption at some point. Now and then, there is one who in early youth marks out a course for himself โ€” and then moves straight on in it to its goal.

But most people’s lives turn out very different from their own early dreams. Many find at the close of their life, that in scarcely one particular, have they realized their own life-dreams; at every point God has simply set aside their plans โ€” and substituted His own. There are some people whose plans are so completely thwarted, that their story is most pathetic. Yet we have but to follow it through to the end, to see thatย the broken lifeย was better and more effective, than if their own plans had been carried out.

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!” Romans 8:28