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The Unfaithful Preacher

The unfaithful preacher

(David Porter, “The Nature and Power of Truth“)

Ministers of the gospel hold a place of immense responsibility to God and the souls of men. If they suppress the truth as it is in Jesus, for fear of offending their hearers; if they substitute laxness of principle, for the doctrines of the cross; dry external morality for practical godliness–they do it at an awful peril. They are not placed on Jerusalem’s wall to amuse the multitude with a mock religion in human attire. They are not sent forth to fabricate new theories, or gloss the truth, to render it less offensive to the carnal heart. For no such end was the Christian ministry instituted. The gospel heralds are not at liberty thus to aspire. They are ambassadors from God to deliver His message in its true spirit and genuine simplicity. If they depart from this, through cowardice or thirst for popular applause, they are no longer ambassadors of Christ–but traitors to His cause. And can there be a higher crime committed against the Supreme Majesty, than coming out under a cloak of friendship for Christ–and then aiming destruction at His throne? Verily God will not hold them guiltless. Such treachery will not escape with impunity!

And with what face will the unfaithful preacher meet his hearers at the judgment bar? He had taught his hearers–but had taught them to disbelieve. He had confirmed them in their guilt–by refusing to expose it. He had blinded their eyes about God–by keeping His character out of sight. He had feasted their pride–when they needed humbling. He had pleased their fancies–at the expense of their souls. He had inflated them with expectations of heaven–when on the brink of destruction; and closed their eyes, giving them God-speed with a lie in their right hand! And how is he to settle this account on the day of final reckoning! How is he to clear himself from the blood of souls!

With what will he frame his plea in self-defense, against his flock thus accusing and upbraiding him? “We were your flock–and you were our shepherd. With you were the treasures of knowledge and truth. And why did you withhold from us the message you were sent to deliver? We are undone forever through your unfaithfulness. You never taught us the character of our Judge–nor the truth of his Word. The doctrines you taught us to despise–we find to be the truth of God. You allowed us to sport with His sovereignty and decrees, and in this, you did awfully deceive us. You reproved us politely for disgraceful crimes, but never described to us the sin of our nature. When we were sometimes alarmed at our state and prospects, you hushed our fears by crying, ‘peace, peace’, whereas God had said, there is no peace to the wicked!” How overwhelmed with guilt and horror, will such preachers be with their deceived hearers–on the great day of account!

Father and mother, if I am damned — it is by copying the example you placed before me!

Father and mother, if I am damned — it is by copying the example you placed before me!

(Archibald Brown, “Do Not Sin Against the Child!” 1870)

“Do not sin against the child!” Genesis 42:22

One way of sinning against a child is by bad example. The characters of the parents are carefully watched and imitated by their children.

You profess, dear friend, to be a Christian, and your child knows you are a member of this church. He has seen you partake of the Lord’s supper — and then, when you have gone home, he has in a moment detected the discrepancy between your behavior at church — and your daily life at home. The angry temper — the selfish spirit — the worldly conversation — all these have been so many sins against the child! By some evil example seen by them in early life, an impression may be made upon their souls, the effects of which will remain to their dying day — and beyond!

Oh, how dreadful the thought, that by our own hypocritical lives we may be sinning against the little darlings we often feel we could die for. God forbid, that at the last great day, any of our children should turn to us with blanched cheek and say, “Father and mother, if I am damned — it is by copying the example you placed before me!”

You may also sin against the child by neglecting the means of its salvation. Do you have to confess before the Lord, that the eternal interests of your children find but a small space in your PRAYERS? O do not sin so against the child — he is worth praying for!

What are you DOING to try and bring them to Jesus? Do you ever, with the tear in your eye, tell them of the love of Jesus? Have you ever tried to show them their need of a Savior, and pointed them to Him who said, “Let the little children to come to Me?”

These are solemn questions, for I say to you dear parents in all love and from the very depths of my heart, “If you neglect the means for bringing your little ones to Christ, you are sinning against the child — and his blood will be required of you!” “If you do not teach them — the devil will.”

O friends, it is a crying shame, that in our prayer meetings there are to be found men who pray as if they were dying to see the world converted — and yet never pray for their own children! It is a sad, sad fact that there are many who seem wondrously in earnest about the conversion of strangers — who yet let their own children go to Hell without a warning or entreaty!

A Caged Lion

“The gospel is like a caged lion,’ said the great baptist preacher Charles Spurgeon. ‘It does not need to be defended, it simply needs to be let out of it’s cage’ Today, the cage is our accommodation to the secular/sacred split that reduces Christianity to a matter of personal belief. To unlock the cage, we need to become utterly convinced that, as Francis Schaeffer said, Christianity is not merely religious truth, it is total truth- truth about the whole of reality.”

Nancy Pearcey, Total Truth: Liberating Christianity from its Cultural Captivity

That irresponsible, amusement-mad paganized pseudo-religion!

That irresponsible, amusement-mad paganized pseudo-religion!

In many churches, Christianity has been watered down until the solution is so weak . . .
that if it were poison–it would not hurt anyone; and if it were medicine–it would not cure anyone!

We must have a new reformation! There must come a violent break with that irresponsible, amusement-mad paganized pseudo-religion which passes today for the faith of Christ and which is being spread all over the world by unspiritual men employing unscriptural methods to achieve their unspiritual ends!

(A.W. Tozer)

Jelly-Fish Christianity

Jelly-Fish Christianity 

(J.C. Ryle)

The consequences of this widespread dislike to distinct biblical doctrine are very serious. Whether we like it or not, it is an epidemic which is doing great harm, and especially among young people. It creates, fosters, and keeps up an immense amount of instability in religion. It produces what I must venture to call, if I may coin the phrase, a ‘jelly-fish’ Christianity in the land — that is, a Christianity without bone, or muscle, or power.

A jelly-fish, as everyone who has been much by the seaside knows, is a pretty and graceful object when it floats in the sea, contracting and expanding like a little delicate transparent umbrella. Yet the same jelly-fish, when cast on the shore, is a mere helpless lump, without capacity for movement, self-defense, or self-preservation.

Alas! it is a vivid type of much of the religion of this day, of which the leading principle is, ‘No dogma, no distinct beliefs, no doctrine.’ We have hundreds of ministers who seem not to have a single bone in their body of divinity! They have no definite opinions; they are so afraid of ‘extreme views,’ that they have no views at all. We have thousands of sermons preached every year, which are without an edge or a point or a corner — they are as smooth as marble balls, awakening no sinner, and edifying no saint!

We have legions of young men annually turned out from our universities, armed with a few scraps of second-hand philosophy, who think it a mark of cleverness and intellect to have no decided opinions about anything in religion — and to be utterly unable to make up their minds as to what is Christian truth. Their only creed, is a kind of ‘nothingism.’ They are sure and positive about nothing!

And last, and worst of all, we have myriads of respectable church-going people, who have no distinct and definite views about any point in theology. They cannot discern things that differ, any more than color-blind people can distinguish colors. They think . . .

everybody is right — and nobody is wrong,
everything is true — and nothing is false,
all sermons are good — and none are bad,
every clergyman is sound — and no clergyman unsound.

They are ‘tossed to and fro, like children, by every wind of doctrine;’ often carried away by some new excitement and sensational movement; ever ready for new things, because they have no firm grasp on the old; and utterly unable to ‘render a reason of the hope that is in them.’

All this, and much more, is the result of that effeminate dread of distinct doctrine which has been so strongly developed, and has laid such hold on many pastors in these days.

I turn from the picture I have exhibited with a sorrowful heart. I grant it is a gloomy one; but I am afraid it is only too accurate and true. Let us not deceive ourselves. Distinct and definitive doctrine is at a premium just now. Instability and unsettled notions are the natural result, and meet us in every direction.

Cleverness and earnestness are the favorite idols of the age!

What a man says matters nothing — however strange and heterogeneous are the opinions he expresses! If he is only brilliant and ‘earnest’ — he cannot be wrong! Never was it so important for believers to hold sound systematic views of truth, and for ministers to ‘enunciate doctrine’ very clearly and distinctly in their teaching.

Their photograph flatters them!

Their photograph flatters them!

(J. R. Miller, “What God Thinks of Us” 1909)

One of the most important questions we can ask ourselves, is what God thinks of us.

One has pointed out that in every man, there are four different men:

the man whom the neighbors see,

the man whom one’s family sees,

the man whom the person himself sees,

and the man whom God sees.

The community knows us only in a general way, superficially. What people think of us, we sometimes call ‘reputation’—what we are reputed to be. It is a composite made up of all that people know about us, gathered from our conduct, our acts, our dispositions, our words, the impressions of ourselves we give to others.

The knowledge the community has of a man, is only superficial. It is evident that the world’s opinion about people is not infallible, is not complete, is not final.

A person may be better than his reputation; his external manner may do him injustice. Some men, by reason of their shyness, their awkwardness, or some limitation in power of expression, fail to appear at their true value. The world knows only a man’s outward life, and there may be good things in him which it does not know.

Then some people, on the other hand, are worse than their reputation. Their photograph flatters them! What they pretend to be—exceeds the reality. They practice tricks which give a glamour to their lives, so that they pass in public for more than they are. They wear veils, which hide defects and faults in them, and thus they seem better than they are.

Hence we cannot accept the judgment of the community, regarding anyone—as absolutely true, fair, and final.

But there is another man in us—the man GOD sees. And this is most important of all. We do not even know all the secret things of our own hearts. There is an Eye that sees deeper than ours! It is pleasant to have people commend us, when we have tried to do our duty. It gives us great joy to have the approval of our own hearts. But if we do not have the commendation of the Master, human praise and self-approval amount to nothing! “What does God think of me?” is always the final question.

Men are cruel. They judge often harshly. They know only part of the truth concerning us. They are not patient with our infirmities. But we are safe in the hands of God. He knows the worst in us—but He also knows the best. We may trust our lives, therefore, to God’s judgment, even if they are full of defects and flaws. He knows all, and will bring to light all the hidden things.

MURDERED

MURDERED!

(From Spurgeon’s autobiography)

There was a day, as I took my walks abroad, when I came by a spot forever engraved upon my memory, for there I saw this Friend, my best, my only Friend . . . MURDERED!

I stooped down in sad affright, and looked at Him. I saw that His hands had been pierced with rough iron nails, and His feet had been torn in the same way. There was misery in His dead countenance so terrible that I scarcely dared to look upon it. His body was emaciated with hunger, His back was red with bloody scourges, and His brow had a circle of wounds about it–clearly could one see that these had been pierced by thorns.

I shuddered, for I had known this Friend full well. He never had a fault–He was the purest of the pure, the holiest of the holy.

Who could have injured Him?

For He never injured any man–all His life long He “went about doing good.” He had healed the sick, He had fed the hungry, He had raised the dead–for which of these works did they kill Him? He had never breathed out anything else but love–and as I looked into the poor sorrowful face, so full of agony, and yet so full of love–I wondered who could have been a wretch so vile as to pierce hands like His. I said within myself, “Where can these traitors live? Who are these that could have smitten such a One as this?”

Had they murdered an oppressor–we might have forgiven them; had they slain one who had indulged in vice or villainy–it might have been his desert; had it been a murderer and a rebel, or one who had committed sedition–we would have said, “Bury his corpse–justice has at last given him his due!”

But when You were slain, my best, my only-beloved–where did the traitors hide? Let me seize them, and they shall be put to death! If there are torments that I can devise–surely they shall endure them all. Oh! what jealousy–what revenge I felt! If I might but find these murderers, what I would do to them!

And as I looked upon that corpse, I heard a footstep, and wondered where it was. I listened, and I clearly perceived that the murderer was close at hand! It was dark, and I groped about to find him. I found that, somehow or other, wherever I put out my hand, I could not meet with him, for he was NEARER to me than my hand would go.

At last I put my hand upon my bosom. “I have you now!” said I–for lo, he was in my own heart–the murderer was hiding within my own bosom, dwelling in the recesses of my inmost soul!

Ah! then I wept indeed, that I, in the very presence of my murdered Master, should be harboring the murderer! I felt myself most guilty while I bowed over His corpse, and sang that plaintive hymn,

“Twas you, MY SINS, my cruel sins,
His chief tormentors were!
Each of my sins became a nail,
and unbelief the spear!”

Amid the rabble which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations–fit music to accompany that march of woe.

When my soul can, in imagination, see the Savior bearing His cross to Calvary, she joins the godly women, and weeps with them; for, indeed, there is true cause for grief–cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die–but my heart has a deeper and more bitter cause to mourn.

MY SINS were the scourges which lacerated those blessed shoulders, and crowned those bleeding brows with thorns! My sins cried, “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders.

His being led forth to die is sorrow enough for one eternity–but MY having been His murderer, is more, infinitely more grief than one poor fountain of tears can express.

If Christ has died for me, as ungodly as I am, without strength as I am–then I cannot live in sin any longer, but must arouse myself to love and serve Him who has redeemed me.

I cannot trifle with the evil which slew my best Friend.

I must be holy for His sake.

How can I live in sin–when He has died to save me from it?

Let me see your tongue!

Let me see your tongue!

(Charles Spurgeon)

“The good man brings good things out of the good stored up in his heart–and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart, his mouth speaks!” Luke 6:45

If your religion does not sweeten your tongue–it has done nothing for you.

If the doctor wants to know the state of your health, he says, “Let me see your tongue!”

There is no better test of the health of the soul, than to see what is on the tongue!

When it gets cankered with unkind words,
when it turns black with blasphemy,
when it is spotted with impurity–
there is something very bad inside the heart, you may be quite sure of that!

Let your lips be a fountain from which all streams that flow shall savor of grace and goodness.

“Do not let any unwholesome talk come out of your mouths–but only what is helpful for building others up according to their needs, that it may benefit those who listen.” Ephesians 4:29

“Nor should there be obscenity, foolish talk or coarse joking, which are out of place–but rather thanksgiving.” Ephesians 5:4

A Holy New Year’s Resolution!

A Holy New Year’s Resolution!

(Matthew Henry)

“My times are in Your hand!” Psalm 31:15

Firmly believing that my times are in God’s hand, I here submit myself and all my affairs for the ensuing year, to the wise and gracious disposal of God’s divine providence. Whether God appoints for me . . . .

health — or sickness,
peace — or trouble,
comforts — or crosses,
life — or death

— may His holy will be done!

All my time, strength, and service, I devote to the honor of the Lord Jesus — and even my common actions. It is my earnest expectation, hope, and desire, my constant aim and endeavor — that Jesus Christ may be magnified in me.

In everything I have to do — my entire dependence is upon Jesus Christ for strength. And whatever I do in word or deed, I desire to do all in His name, to make Him my Alpha and Omega. I have all from Him — and I would use all for Him.

If this should prove a year of affliction, a sorrowful year to me — I will fetch all my supports and comforts from the Lord Jesus and stay myself upon Him, His everlasting consolations, and the good hope I have in Him through grace.

And if it should be my dying year — then my times are in the hand of the Lord Jesus. And with a humble reliance upon His mediation, I would venture into the eternal world looking for the blessed hope. Dying as well as living — Jesus Christ will, I trust, be gain and advantage to me.

Oh, that the grace of God may be sufficient for me, to keep me always in a humble sense of my own unworthiness, weakness, folly, and infirmity — together with a humble dependence upon the Lord Jesus Christ for daily grace and strength.

The Audacity

“God beckons storm clouds and they come. He tells the wind to blow and the rain to fall, and they obey immediately. He speaks to the mountains, ‘You go there,’ and He says to the seas, ‘You stop here, and they do it. Everything in all creation responds in obedience to the Creator…until we get to you and me. We have the audacity to look God in the face and say, ‘No.”

David Platt, Radical: Taking Back Your Faith from the American Dream

Angry With God!

Angry with God!

(James Smith)

“The Lord asked: Have you any right to be angry?” Jonah 4:4

Jonah quarreled with his God. And who has not? We may not speak as plainly as he did—but we have been in the same sullen temper, and manifested the same morose spirit.

Very few are well satisfied with the Lord’s plans. Fewer still are always pleased with the Lord’s works. How many quarrel with His sovereignty! What hard things have been spoken against it! How many complain of His providence—and think it unwise, unkind, and almost unjust!

Beloved, we are often angry with God!

This temper shows itself . . .
in fretfulness,
in complaining,
in sullen gloom.

“Have you any right to be angry?”

Angry with your Father . . .
whose wisdom is infinite,
whose love is as constant as the day, and
who constantly showers His blessings upon you!

Angry with your God, who has . . .
pardoned all your heinous sins,
provided for your innumerable needs,
blessed you with countless spiritual blessings!

Surely it is a sin, a grievous sin, not to be pleased . . .
with all that He does,
with all that He has provided,
and with all that He requires.

“Have you any right to be angry?”

Can You Hear The Dogs Of Hell?

Are we Christians–or are we worldlings? ~ Horatius Bonar 

We would soon hear all the dogs of Hell baying with all their might against us! ~ Charles Spurgeon)

“If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” John 15:19

There would be much more persecution than there is–if there were more real Christians. But we have become so like the world, that the world does not hate us as it once did. If we would be more holy, more true, more Christ-like, more godly–we would soon hear all the dogs of Hell baying with all their might against us!

Remember, my brethren, whoever you may be, that if there is no distinction between you and the world around you–then you may be certain that you are of the world. For, there must always be some marks in the children of God to distinguish them from the ungodly. There is a something in them which is not to be found in the best worldling–something which is not to be discovered in the most admirable carnal man. A something in their character which can be readily perceived and which marks them as belonging to another and higher race, the twice-born, the elect of God, eternally chosen by Him–and, therefore, made to be choice ones through the effectual working of His grace.

“I have given them Your word and the world has hated them–for they are not of the world any more than I am of the world.” John 17:14

A Perfect Rest!

A Perfect Rest!

“There remains, therefore, a rest for the people of God!” Hebrews 4:9

There is present rest in Christ for the weary and heavy laden, who truly come to Him–for He is faithful who has promised, and He has said to such, “I will give you rest! Take My yoke upon you and learn from Me, for I am gentle and lowly in heart–and you will find rest for your souls. For My yoke is easy and My burden is light.” Matthew 11:29-30 

There is present rest for the tried believer in the bosom of his heavenly Father. Amidst the anxieties and turmoils of life–how good it is, my soul, to return unto your rest in Him who has dealt so bountifully with you! 

But yet there remains a rest to the people of God–a perfect rest . . .  from the burden of guilt,  from spiritual conflict,  from the temptations of the evil one, and   from all the sorrowing and sighing of this valley of tears!

There is in the future a perfect repose of soul, abiding tranquility–and unbroken, eternal rest. Not a rest of inaction, but a rest in happy, unwearied service–and in the enjoyment of the perfect love of God. 

My soul, trustfully anticipate the rest that awaits you in the home of the redeemed, in the place that Jesus is preparing for His redeemed people!

“Return to your rest, O my soul–for the Lord has dealt bountifully with you!” Psalm 116:7 

“There shall I bathe my weary soul In seas of heavenly rest; And not a wave of trouble roll Across my peaceful breast!”

Treasure

Amen! 😀

wordpicturesbydlink's avatar-Word- pictures by DLink

This Book, to me, is literally like finding a chest full of precious gems, every day.  It contains endless wisdom, that we desperately need.  Today the theme for Developing Your Eye is Treasure.  I know you can’t see it with your physical sense of sight, however this photo is that of a mountain of precious jewels, gold, and silver-the value of which cannot be calculated.

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What Dignity!

What Dignity!

–Spurgeon, “The Sons of God“

Consider, I beg you, what a dignity God has conferred upon you by making you his son.

The tall archangel before the throne is not called God’s son–he is one of the most favored of his servants, but not God’s child.

I tell you, you ‘impoverished’ brother in Christ, there is a dignity about you that even angels may well envy. You in your poverty are as a sparkling jewel in the darkness of the mine.

You in the midst of your ‘sickness and infirmity’ are girt about with robes of glory, which make the spirits in heaven look down upon the earth with awe.

You move about this world as a prince among the crowd!

The blood of heaven runs in your veins! You are one of the blood royal of eternity–a son of God, descendant of the King of kings!

The “illuminated” Bible?

The “illuminated” Bible?

You may read the Bible continuously and yet never learn anything by it, unless it is illuminated by the Spirit.

Then the words shine forth like stars. Then the book seems made of gold leaf; every single letter glitters like a diamond.

Oh! it is a blessed thing to read an “illuminated Bible”lit up by the radiance of the Holy Spirit.

Have you read the Bible, and yet have your eyes been unenlightened? Go and say, “O Lord, illuminate it; shine upon it; for I cannot read it to profit, unless You enlighten me.”

Blind men may read the Bible with their fingers, but blind souls cannot.

We need a light to read the Bible by; there is no reading it in the dark.

by Spurgeon

Live To Preach Christ

🤔My Thoughts… 

After just finishing my audiobook of “The Evangelistic Zeal of George Whitefield” by Steven .J. Lawson i stumbled on this quote. I had a little chuckle too as i’m currently in a “Methodist” church and it seems to be drifting far away from Biblical preaching like this.

“There are Lutherans and Wesleyans in the present day, but there are no Whitefieldites. No! The great evangelist of last century was a simple, guileless man, who lived for one thing only, and that was to preach Christ.”

J.C. Ryle, Christian Leaders Of The 18th Century

We Want…

“We want character but without unyielding conviction; we want strong morality, but without the emotional burden of guilt or shame; we want virtue but without particular moral justifications that invariably offend; we want good without having to name evil; we want decency without the moral authority to insist upon it; we want moral community without any limitations to personal freedom. In short, we want what we cannot have on the terms that we want it.”

R. Albert Mohler Jr., The Conviction to Lead: 25 Principles for Leadership That Matters

Seven breathtaking privileges of being a child of God

Peter Cockrell's avatarAlready Not Yet

tim_keller_tgc11Tim Keller:

Feeling weary today? Distant from God? Anxious? Uncertain? In this article Tim Keller warms our hearts with seven breathtaking privileges of being a child of God set out by Paul in Romans 8:14-17:

“For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, ‘Abba, Father.’ The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”

1. Security

We are not to fear, but enjoy sonship (v 15a). An employee or a servant basically obeys out of fear of punishment, loss of job, etc. But a…

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The Habit of Encouraging Others

The Habit of Encouraging Others

J.R. Miller

“For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory!” 1 Thessalonians 2:11-12

In one of her books Miss Mulock tells of a gentleman and a lady walking one day in a lumber-yard beside a dirty, foul-smelling river. The lady said, “How good these pine boards smell!” “Pine boards!” sniffed her companion. “Just smell this foul river!” “No, thank you,” the lady replied, “I prefer to smell the pine boards.” She was wiser than he.

It is far better for us to find the sweetness that is in the air, than the foulness. It is far better to talk to others of the smell of pine boards, than of the heavy odors of stagnant rivers.

Yet too many people seem ever to have an instinct for the unpleasant things. They never see the beauty — but they always find the disagreeable. They have no eye for the roses — but they are sure to find even the smallest thorn. They never discuss the good qualities in those about them — but they instantly detect the faults.

It is a far nobler thing when one has learned to find the things that are lovely and good and true in those about one — and to be blind to the blemishes and defects. It is a pitiful waste of time and strength for one engaged in Christian work, for example, to do nothing but look for mistakes or imperfections in that which others are doing. It is far wiser to devote one’s life and energy to doing good in a positive way.

We do not have to answer for other people’s mistakes. We are not set to be judges of other people’s motives. The only true Christian course is to do our own part as well as we possibly can, having charity meanwhile for all about us who are engaged in the work of our common Master.

It shows a very narrow spirit to have nothing but evil to say of those who are working alongside of us in the same vineyard. Very likely they are quite as holy as we are, and are doing their work quite as well as we are doing ours. But if they are not, our sin in watching them with unkindly eye is worse than any ordinary mistake in their service could be.

We are told that once the disciples criticized very sharply another friend of their Master’s, calling her way of working a wasteful way. But we should not forget that it was Judas who led in this criticism and faultfinding, and that Jesus severely rebuked the censorious spirit in his disciples and spoke in warmest defense of the gentle woman who had done what she could.

We should train ourselves, therefore, to the utmost patience with those who work beside us in the service of the same Master. We should seek to encourage them in every possible way. There may be faults in their method — but, if so, the Master will look after these, and certainly it is no part of our duty to judge, to find fault, to condemn.

We are likely to overlook the unlovingness of this spirit of criticism and fault-finding. “By this shall all men know that you are my disciples, if you have love one to another,” said the Master himself. Love implies not only patience with the infirmities of others — but also readiness to help them and to work with them in all kindly, sympathetic ways. Love sends us forth to be helpers of each other — not hinderers; encouragers — not discouragers.

It is very easy for us to go forth any day and make life harder for every person we meet. We do this when we assume a superior air, when we relate ourselves to others only as a critic, a fault-finder.

The worst of all heresies is the heresy of unlovingness. We understand the spirit of the gospel of Christ only when we get its thoughtfulness, forbearance, gentleness, into our life. We begin to be like Christ, only when in us is born the desire to be of use to everyone we meet. Many people go among others, however, bearing the name of Christ — yet lacking the spirit of Christ. Instead of making life easier for those among whom they mingle — they make it harder! They say discouraging things. Even when they imagine they are giving comfort — they are only adding to the burden of sorrow.

Some good people go into sick rooms, with true sympathy in their heart and desire to do good — but only add to the pain of those they would help.

Job’s three friends, the suffering and bereft man found to be “miserable comforters.” Scarcely any better comforters are many of those who come to people in these days as messengers of consolation. They go over all the sorrow, opening the wounds afresh — instead of saying cheerful, uplifting, inspiring things which would have made the sad hearts braver and stronger.

Shall we not train ourselves to speak only kindly words, to say only encouraging things, to give only cheer? It is a great thing to live so that everyone who meets us shall be a little happier, with a little more courage for life’s struggles, and with new hope in the heart. Words of encouragement and good cheer are better than angels’ visits to those to whom they are spoken.

Thackeray tells of an English nobleman who always carried his pocket full of acorns as he walked over his estate, and whenever he found a bare spot he would plant one of these. So should we carry with us ever a heart full of loving thoughts and impulses, and whenever we find a life that is sad, discouraged, or defeated — we should drop a seed of kindness which by and by will grow into something beautiful.

“Therefore encourage one another and build each other up, just as in fact you are doing.” 1 Thessalonians 5:11

The God of mercy…Or… a God who is at our mercy

“As theologian David F. Wells states so powerfully, We have turned to a God that we can use rather than a God we must obey; we have turned to a God who will fulfill our needs rather than to a God before whom we must surrender our rights to ourselves. He is a God for us and for our satisfaction, and we have come to assume that it must be so in the church as well. And so we transform the God of mercy into a God who is at our mercy. We imagine that he is benign, that he will acquiesce as we toy with his reality and co-opt him in the promotion of our ventures and careers.”

R. Albert Mohler Jr., The Conviction to Lead: 25 Principles for Leadership That Matters

A Funeral Playlist

🤔My Thoughts… 

Last Saturday Sarah & i were buying Christmas cards at our local Christian book store when a man asked the worker “Do you have a CD which has funeral songs on? I conduct a lot of funerals and i’ve tried all the other shops in town, then they told me to try the Christian shop:. He said it wouldn’t be for a Christian though….

My mind was racing by this point and i said to Sarah “Now that’s a question you don’t hear very often….if at all”. 

On leaving the shop i said to Sarah “That could be a difficult playlist to make as for us, it’s a Glorious celebration as death has no sting(1 Corinthians 15:55). And to know we will be absent from body and present with the Lord(2 Corinthians 5:8)……Or for those without God and no Hope(Ephesians 2:12)”it will be the most terrible time of their life”,

The shop didn’t have a CD funeral album…

I said to Sarah “I only have 1 Hymn so far that i would like to play at my funeral and that’s ‘When i survey the Wondrous Cross(Isaac Watts version)’, i need to find a couple more…i will have to make a funeral playlist”. 

Can you help me?? I’d love to hear about your fave  Hymn/song suggestions. 😀

The Gimmick gospel

The nickels and noses racket!

(Milburn Cockrell, 1941-2002)

The average pastor is no longer a powerful, plain preacher–but a polite, polished politician!

We live in a time of big meetings, big churches, big church buildings, big preachers, and big church budgets. The failure or success of a church and its pastor–is judged by the number of nickels and noses that they have. In all too many cases, there is seen in this more Satanic pride, than spiritual piety.

In the craze for nickels and noses churches have replaced preachers and pastors, with puppeteers and pranksters. The gospel of Christ has been superseded by gimmicks, gadgets, and games. Psychology has taken the place of Holy Spirit conviction. The faith has been displaced for finance, fun, and foolishness. Church discipline has been relegated to the background, in order to swell the size of the church with religious hypocrites who might give a little money to the church now and then.

The nickels and noses racket has filled our churches with unconverted persons. We have far more churchianity than Christianity. Many church members are white-washed–but they are not blood-washed. Their names are upon the church roll–but they are not found in the Lamb’s book of life. Many have been reformed–but they have not been re-born. Many have been confirmed–but they have not been converted to Christ. There are so many lost people in our churches, that you cannot tell the difference between a church member and the unconverted. The reason is, because there is no difference. Both are headed to Hell as fast as time can carry them!

It has produced icy services–and cold, callous, complacent church members. Look at the average church! They have their robed choir, their cut and dried program, and their intellectual preaching. They have a beautiful edifice. They have all the organization and rituals one could ask for–but in most cases it is Spiritless! We have form without reality; we have organization without power; we have profession without possession. We have a form of godliness–without the power of it. We have religion without life.

It has caused pastors to spend more time worrying with goats, than feeding the sheep. The pastor nowadays must provide a spiritual diet for people who have no spiritual appetite. Like Ezekiel of old (Ezekiel 37:1-10), he must preach to dead, dry bones–but without the blessings which Ezekiel experienced. These dry, dead bones can’t hear–yet the pastor must keep preaching and pretend that someone is listening. These dry, dead bones do not grow in grace–for the dead do not grow. These baptized bones are in no way sensitive to the appeals made to them from the Scriptures by the pastor. They watch the clock on Sunday morning, hoping the pastor will preach a short sermon so they can soon go home and do what they really enjoy.

This idea has given us the gimmick gospel. Most church members want to be entertained–instead of instructed in the Word of God. They have far more delight in the gospel of amusement–than the gospel of the atonement. Gospel celebrities must be brought in to entertain these worldly church members. These members love to hear these clerical comedians who mix a few verses of Scripture with a large amount of humor. Special singing groups must be brought in too. These have the same dress, music, hair style, and manners of any rock and roll group. Our church services nowadays have become a carefully produced theatrical production for the delight of carnal Christians and religious rascals. The only difference between this entertainment and that in the local nightclub, is that it has a religious flavor! But they say it must be done to get nickels and noses!

While there are some exceptions, most big churches are worldly churches. They have high carnality–and low spirituality. Truth is very scarce in such fashionable churches, because the Word of God has been compromised to keep nickels and noses.

He is not the God of the Bible

“Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.”

J.C. Ryle

Man-Made Ministers!

🤔My Thoughts… 

Wow…Spurgeon, the prince of preachers really doesn’t mess about!

Man-made ministers!

From Spurgeon’s, “The Two Effects of the Gospel”

The ministry has been very often degraded into a ‘trade’.

They are ‘selected by man’, they are crammed with literature; they are educated up to a certain point; they are turned out ready dressed; and persons call them ‘ministers’.

I wish them all God-speed, every one of them; for as good Joseph Irons used to say, “God be with many of them, if it be only to make them hold their tongues.”

Man-made ministers are of no use in this world, and the sooner we get rid of them the better.

🎄 The Glorious Incarnation #1 ~ Your Gift

🎄 The Glorious Incarnation #1

Heavenly Father, We think we are ready for Christmas …Not because we have read the pages of the Bible, but because we have read our credit card statements, And they say that we have left no stone unturned, and no gift unbought, if still unpaid for. We stand ready to stagger under the weight of Christmas, To eat and drink far too much, To party with the best of them, And to worry all the time that we’ve forgotten something. And we’ll do it all, not always because we want to, but because everyone else is doing it, and we’ll go along for the ride.

Somewhere in all of this, Father, please feel free to stop us. Any place, any time, just stop us in our tracks. Stop us, grab our attention, and then place your gift in our hands where we can see it, And in our hearts where we can feel it. The gift of knowing that, a little over two thousand years ago, you stepped into the history of this world and placed yourself in a manger in a dirty backstreet stable, And called yourself a Christ-Child. It was then that we could see you and understand you as we had never been able to do before: As Creator, as Spirit, and as a man who would walk unerringly towards a Cross.

Everything else, all the food, the fun, the partying, none of it matters, and none of it has any point at all, unless we grasp this simple, beautiful gift and press it close to our hearts and keep it there…..….. that we live with you, that we are one with you, Our Lord Immanuel.

What else is there to say?

Except thank you, Amen.

The biggest loser!

The biggest loser!

There are usually two sides:

the one dangerous—the other safe; the one is uncertain—and the other is sure.

It is always the wisest—to be found on the safe side!

Look at the unbeliever:
He denies the Bible to be God’s book.
He walks by his own reason.
He gratifies his senses and his lusts.
He lives in sin.
He must soon die.
He has no Savior.
He has no true hope.

If the Bible is false—then he is safe; BUT if the Bible is true—then he is damned forever!

He is certainly not on the safe side!

There are many things in the Bible which he does not like.
He is prejudiced against it.
It never prophecies good concerning him—but always evil.
It requires him to change his present sinful course—but he loves it.
He loves sin—and the Bible condemns it.
He gratifies the lusts of the flesh—and the Bible bids him to mortify them.

In a word, there is as much opposition between the Bible and him—as between light and darkness, holiness and sin, truth and error. Therefore he hates it!

At the best, with him all is uncertain, unsatisfactory, and vexatious.

He is certainly not on the safe side!

Now look at the true Christian:
He believes the Bible to be from God. He has examined it. He has evidence of its inspiration in his heart. He fully believes it.
What the Bible says of himself as a sinner—he knows to be true.
What it says of Jesus as a Savior—he has proved to be a fact.
As guilty—he has applied to God for pardon, and obtained it.
As impure—he has sought the cleansing operations of the Holy Spirit, and has experienced them.
His guilt is gone—therefore he has no slavish fears.
His soul is justified—therefore he has peace with God.
He approves of the inspired precepts—and regulates his life by them.
He carries his cares to God—and is sustained under them.
He realizes that God is his Friend, his Father, and his everlasting Portion.
He is peaceful.
He is often happy.
To him death has no sting—and eternity has no terror.
He knows Jesus as his Savior—and trusts in Him.
He knows God as his Father—and walks with Him.
He knows the Holy Spirit as his comforting Teacher—and listens to Him.

He is, perhaps, more tried than the unbeliever—but he has supports, consolations, and pleasures—of which the unbeliever knows nothing. He lives to bless others, to honor God, to prepare for a glorious immortality.

He would not change his worst day—for the unbeliever’s best day!

He is on the safe side!

If the unbeliever should be right—then the Christian is no loser.

But if the Christian is right—and he is—then the unbeliever is the biggest loser—an infinite loser!

Reader, on which side are you? There is but one safe side.

There is no safety for a sinner now—but at the Cross!

There will be no safety at death and judgment—but in Christ!

He who is on the safe side now—will be on the safe side then!

There will be no changing sides then!

“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit upon His glorious throne! All the nations will be gathered in His presence, and He will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at His right hand—and the goats at His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father—inherit the Kingdom prepared for you from the creation of the world!’ (the safe side) Then the King will turn to those on the left and say, ‘Away with you, you cursed ones—into the eternal fire prepared for the devil and his demons!’ (the perilous side) And they will go away into eternal punishment—but the righteous will go into eternal life!” Matthew 25:31-46

(James Smith, “The Safe Side!”)

Novels

Novels

As to novels, I join with every other moral and religious writer in condemning, as the vilest trash, the greater part of these productions, which have carried a turbid stream of vice over the morals of mankind.

Novels . . .

corrupt the taste,
pollute the heart,
debase the mind,
demoralize the conduct.

Novels throw prostrate the understanding; sensualize the affections; enervate the will; and bring all the high faculties of the soul into subjection to a wild imagination.

Novels generate a morbid, sickly sentimentalism, instead of a just and lovely realism.

A wise man should despise novels, and a godly man should abhor them!

(James, “The Christian Father’s Present to His Children”)

We might as well sing Mother Goose rhymes!

We might as well sing Mother Goose rhymes!

“My Jesus, I love Thee, I know Thou art mine; For Thee all the follies of sin I resign.”

We sing that — but we might as well sing Mother Goose rhymes, because we do not mean what we are singing!

If God Almighty compelled us to be entirely 100 percent honest, we simply could not sing the the average hymn — because their words would not be true of us!

“All to Jesus I surrender,
Humbly at His feet I bow,
Worldly pleasures all forsaken,
Take me, Jesus, take me now.

I surrender all,
I surrender all,
All to Thee, my blessed Savior,
I surrender all.”

(A.W. Tozer)

🤔My Thoughts…

This morning after reading this quote, i thought about our popular and modern “Worship” songs, and how a lot of them are about our feelings, our happiness and what God can do for us. Rather than elevating His Holy name as we sing His Glory and Praise as we are lost in Wonder!

The Ant’s Nest

The ant’s nest

Never did any sin appear in the life of the vilest wretch 

who ever lived; but look into your own corrupt nature, and there you may see the seed and root that sin—and every other sin. There is atheism, idolatry, blasphemy, murder, adultery, and whatever is vile—in your heart! Possibly none of these are apparent to you; but there is more in that unfathomable depth of wickedness than you know.

Your corrupt heart is like an ant’s nest, which, while the stone lies on it, none of them appear. But take off the stone, and stir them up but with a straw—and you will see what a swarm is there—and how lively they are! Just such a sight would your heart afford you—did the Lord but withdraw the restraint He has upon it—and allow Satan to stir it up by temptation!

“For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.” Mark 7:21, 22

Christian! the remembrance of what you are by nature, should keep you humble.

(Thomas Boston, “Human Nature in its Fourfold State“)

Thankfulness To God

Thankfulness To God

“God has shown kindness by giving you rain from heaven and crops in their seasons; He provides you with plenty of food and fills your hearts with joy.” Acts 14:17

We ofttimes forget that the common mercies of life are evidences of our Father’s loving thought and care for His children. There is no such thing as ‘chance’ in this world. God sends the rains, orders the seasons, and brings the harvests. In enjoying the gifts — we should not forget the Giver. In accepting and using the blessings — we should not fail to see the Hand which brings them to us! (J.R. Miller)

“What shall I render unto the Lord for all His benefits to me?” Psalm 116:12

The Christian, as he journeys onwards in the pathway of life, ought frequently to look back, and review the way by which God has led him. If we would keep alive our gratitude — if we would have it to increase more and more, until, like a holy flame, it burns within us — we must often, in thought, retrace the varied turnings and windings of our earthly pilgrimage.

We are so prone, amid our daily duties and our interaction with the world, to forget and overlook the divine benefits received, that only by a careful and frequent retrospect, can we continue, from day to day, cherishing a spirit of true and ever-increasing thankfulness to God. But, the oftener we make the review, the greater cause will we have for saying, with David, “Who am I, O Lord God, and what is my father’s house, that you have brought me hitherto?”

Christian! you cannot indeed reckon up all the benefits you have received from the hand of God — for they are as numerous as the stars of heaven or the drops of the mighty ocean! Your common mercies — alas! too lightly valued . . .

the air you breathe,
the return of the gladsome sunlight,
the succession of the seasons, and
the quiet and gentle stillness and repose of night

— all these, with their unnumbered host of attendant blessings, are scattered on your path! (John MacDuff)

Let us praise God for common mercies, for they prove to be uncommonly precious — when they are once taken away! (Charles Spurgeon)

True Rest

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The Lord is my shepherd;

there is nothing I lack.

He lets me lie down in green pastures;

He leads me beside quiet waters.

He renews my life;

He leads me along the right paths

for His name’s sake.

Psalm 23:1-3

“If you want rest, O weary souls, ye can find it nowhere until ye come and lay your burdens down at His dear pierced feet.”  Charles Spurgeon

We will not find true rest in anything or anyone else in this world.  Period.

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Funny Isn’t It?

Funny Isn’t It?

Funny how a $100 “looks” so big when you take it to church,
but so small when you take it to the mall.

Funny how long it takes to serve God for an hour,
but how quickly a team plays 60 minutes of basketball.

Funny how long a couple of hours spent at church are,
but how short they are when watching a movie.

Funny how we can’t think of anything to say when we pray, but
don’t have difficulty thinking of things to talk about to a friend.

Funny how we get thrilled when a baseball game goes into extra innings,
but we complain when a sermon is longer than the regular time.

Funny how hard it is to read a chapter in the bible,
but how easy it is to read 100 pages of a best selling novel.

Funny how people want to get a front seat at any game or concert,
but scramble to get a back seat at church services.

Funny how we need 2 or 3 weeks advance notice to fit a church
event into our schedule, but can adjust our schedule for other
events at the last moment.

Funny how hard it is for people to learn a simple gospel well
enough to tell others, but how simple it is for the same people
to understand and repeat gossip.

Funny how everyone wants to go to heaven provided they do not
have to believe, or to think, or to say, or do anything.

Funny how you can send a thousand ‘jokes’ through e-mail and
they spread like wildfire, but when you start sending messages
regarding the Lord, people think twice about sharing.

Funny Isn’t It?

Are you laughing?
Are you thinking?

What Is Love?

What is love?

LOVE IS… being willing to have your life complicated by the needs and struggles of others without impatience or anger.

LOVE IS… actively fighting the temptation to be critical and judgmental toward another while looking for ways to encourage and praise.

LOVE IS… making a daily commitment to resist the needless moments of conflict that come from pointing out and responding to minor offenses.

LOVE IS… being lovingly honest and humbly approachable in times of misunderstanding.

LOVE IS… being more committed to unity and understanding than you are to winning, accusing, or being right.

LOVE IS… a making a daily commitment to admit your sin, weakness, and failure and to resist the temptation to offer an excuse or shift the blame.

LOVE IS… being willing, when confronted by another, to examine your heart rather than rising to your defense or shifting the focus.

LOVE IS… making a daily commitment to grow in love so that the love you offer to another is increasingly selfless, mature, and patient.

LOVE IS… being unwilling to do what is wrong when you have been wronged, but looking for concrete and specific ways to overcome evil with good.

LOVE IS… being a good student of another, looking for their physical, emotional, and spiritual needs so that in some way you can remove the burden, support them as they carry it, or encourage them along the way.

LOVE IS… being willing to invest the time necessary to discuss, examine, and understand the relational problems you face, staying on task until the problem is removed or you have agreed upon a strategy of response.

LOVE IS… being willing to always ask for forgiveness and always being committed to grant forgiveness when it is requested.

LOVE IS… recognizing the high value of trust in a relationship and being faithful to your promises and true to your word.

LOVE IS… speaking kindly and gently, even in moments of disagreement, refusing to attack the other person’s character or assault their intelligence.

LOVE IS… being unwilling to flatter, lie, manipulate, or deceive in any way in order to coerce the other person into giving you what you want or doing something your way.

LOVE IS… the willingness to have less free time, less sleep, and a busier schedule in order to be faithful to what God has called you to be and to do as a spouse, parent, neighbor, etc.

LOVE IS… a commitment to say no to selfish instincts and to do everything that is within your ability to promote real unity, functional understanding, and active love in your relationships.

LOVE IS… staying faithful to your commitment to treat another with appreciation, respect, and grace, even in moments when the other person doesn’t seem deserving or is unwilling to reciprocate.

LOVE IS… the willingness to make regular and costly sacrifices for the sake of a relationship without asking for anything in return or using your sacrifices to place the other person in your debt.

LOVE IS… being unwilling to make any personal decision or choice that would harm a relationship, hurt the other person, or weaken the bond of trust between you.

LOVE IS… refusing to be self-focused or demanding, but instead looking for specific ways to serve, support, and encourage, even when you are busy or tired.

LOVE IS… daily admitting to yourself, the other person, and God that you are unable to be driven by a cruciform love without God’s protecting, providing, forgiving, rescuing, and delivering grace.

[By Paul Tripp.

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails!” 1 Corinthians 13:4-8

The evangelistic methods of our present golden-calf Christianity!

 The evangelistic methods of our present golden-calf Christianity!

Any objection to the evangelistic methods of our present golden-calf Christianity, is met with the triumphant reply, “But we are winning the lost!”

And what are you winning them to?

To true discipleship?
To cross-carrying?
To self-denial?
To separation from the world?
To crucifixion of the flesh?
To holy living?
To nobility of character?
To a despising of the world’s treasures?
To total committal to Christ?

Of course, the answer to all these questions is NO!

(A.W. Tozer)

 

Noah’s Ark

Noah’s Ark!

“HE wiped out every living thing that was on the surface of the ground, from mankind to livestock, to creatures that crawl, to the birds of the sky, and they were wiped off the earth! Only Noah was left, and those who were with him in the ark!” Genesis 7:23

Finally, the frightful morning began! The heavens gathered blackness. Angry tempests conflicted in the skies. The lightnings flashed over the world! Word was spread, that Noah and his family had entered into the ark. The ungodly then began to fear!

Before long, floods of water poured from the sky. Some now began to turn their eyes towards the ark; others stood doubting; others still dared to scoff!

The waters go on to increase. The rivers fill–and start to overflow. The waters begin to rise in the streets. Some flee into their houses; others, more intimidated, hasten to the hills! Others are now convinced, and with dreadful fright, are seen wading towards the ark!

The fountains of the great deep are now broken up! The waters rise more rapidly, and begin to rush with impetuous force. With difficulty they stand against the stream. They struggle for their lives to reach the ark! Thousands come–some wading, some swimming, some sinking, some hanging onto the ark with the grasp of death–all screaming for admission!

But it is too late! Time was, when the ark was open and they might have entered in–but that time is past! Where are now those tongues which derided the enormous vessel and the man who built it? Now what do you think of him–who for more than a century has borne the character of a fool and madman! They would give a thousand worlds–to be in his condition now!

Those nearest to the ark, cry and plead for admission, but in vain! The waters roar! The ark is lifted up! They sink and are seen no more!

By this time, every wretch on earth is thoroughly convinced. Hear their cries from the tops of the houses, which are answered by wails from those on the hills. See the multitudes who have fled to the mountains. How like frightened sheep they crowd together! Now the waters, roaring and foaming, have reached their feet! They flee up to the highest ridge–but the floods pursue them there! Some are able to climb the lofty oaks–and the waves overtake them there! They flee to the highest branches, and for a moment have time to reflect on their former madness: “How could I disbelieve the Lord’s prophet? Where is now the ark which I scorned? Where am I going? O eternity! eternity! What a dreadful God have I despised!” On the topmost bough, the impetuous torrent sweeps them away! Their hold is broken–and they sink to rise no more!

The ark floats by–and sails over the heads of the revilers and persecutors! Only that blessed family in the ark are safe!

The same terrors will seize an unbelieving world when Jesus comes again! “As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and swept them all away! That is how it will be at the coming of the Son of Man!” Matthew 24:37-39

(Edward Griffin,

Such weather vane preachers are worthless!

Such weather vane preachers are worthless!

A weather vane preacher is any preacher who changes what he preaches or how he preaches when the wind changes direction. The preacher who alters his message or his method because of the ever-changing advice, counsel, and opinions of men is not a leader, but a follower. Such weather vane preachers are worthless! They only do harm to the souls of men, and they need not preach at all. True, gospel preachers are pillars in the church of God — not puppets in the hands of men.

“On the contrary, we speak as men approved by God to be entrusted with the gospel. We are not trying to please men but God, who tests our hearts.” 1 Thessalonians 2:4

“Preach the Word; be prepared in season and out of season; correct, rebuke and encourage — with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths!” 2 Timothy 4:2-4

(Frank Hall)

A Cheap, Easy Christianity

A cheap, easy Christianity

“Any of you who does not give up everything he has, cannot be My disciple.” Luke 14:33

What does it cost to be a Christian?

I grant freely that it costs little to be a mere outward Christian. A man has only got to attend a place of worship twice on Sunday, and to be tolerably moral during the week — and he has gone as far as thousands around him ever go in religion. All this is cheap and easy work — it entails no self-denial or self-sacrifice. If this is saving Christianity and will take us to Heaven when we die — we must alter the description of the way of life, and write, “Wide is the gate and broad is the way that leads to Heaven!”

But it does cost something to be a real Christian, according to the standard of the Bible. There are . . .

enemies to be overcome,
battles to be fought,
sacrifices to be made,
an Egypt to be forsaken,
a wilderness to be passed through,
a cross to be carried,
a race to be run.

Conversion is not putting a man in a soft armchair, and taking him pleasantly to Heaven. It is the beginning of a mighty conflict, in which it costs much to win the victory. Hence arises the unspeakable importance of “counting the cost.”

True Christianity will cost a man . . .

his self-righteousness,
his sins,
his love of ease, and
the favor of the world.

A religion which costs nothing — is worth nothing!

A cheap, easy Christianity, without a cross — will prove in the end a useless Christianity, without a crown!

(J.C. Ryle, “The Cost!”)

The “Hell Fire Club”

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The “Hell Fire Club”

“Means for Restoring the Banished” )

Mr. Thorpe was a member of an ‘infidel’ club. In those days infidelity was more blasphemous than now. This infidel society took the name of the “Hell Fire Club”. Among their amusements was that of holding imitations of religious services, and exhibiting mimicries of popular ministers.

Thorpe went to hear George Whitfield preach, that he might caricature him before his profane associates. He listened to Whitfield so carefully that he caught his tones and his manner, and somewhat of his doctrines.

When the “Hell Fire Club” met to see his caricature of Whitfield, Thorpe opened the Bible that he might take a text to preach from it after the manner of Whitfield. His eye fell on the passage, “Except you repent, you shall all likewise perish.” As he spoke upon that text he was carried beyond himself, lost all thought of mockery, spoke as one in earnest, and was the means of his own conversion!

He was carried by the force of truth beyond his own intention, like one who would play in a river, and is swept away by its current.

Even the scoffer may be reached by the arrows of truth! Scripture has often been the sole means in the hands of its divine Author of converting the soul.

“For the Word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are.” Hebrews 4:12

“After his amazing conversion, Thorpe became a noted preacher of the gospel.” 

(edited from Spurgeon’s sermon, #950