Sacrilege!ย
(by Octavius Winslow)ย
Cultivate a profound reverence for God’s Word. Nothing is more grievous to the Holy Spirit than a trifling with revelation. The words of Scripture are divinely inspired. “Holy men of God spoke as they were moved by the Holy Spirit.”ย
Beware of referring to it with levity. To adopt the words of Scripture irreverently, or to employ its phraseology flippantly, is to cast discredit upon inspiration, to press it into the service of the flesh, and to make the Word of God the jest book of the profane. This is awful trifling with the thoughts and words of the Holy Spirit!ย
Stand in awe of this Holy Book!ย
God says, “I will bless those who have humble and contrite hearts, who tremble at My Word.” Isaiah 66:2ย
“Then all who trembled at the Words of the God of Israel…” Ezra 9:4ย
“We will follow the advice given by you and by the others who respect the commands of our God…” Ezra 10:3ย
“My flesh trembles in fear of you; I stand in awe of Your laws.”ย ย Psalm 119:120ย
“My heart stands in awe of Your Word.” Psalm 119:161ย
(Editor’s note: How very sad is it that many professing Christians use the holy Word of God to amuse others with ‘bible jokes’ and in other trifling and irreverent ways. Much of today’s pseudo Christian music, movies and children’s literature use the Word of God in a flippant manner, if not in a downright profane and sacrilegious way.)ย
ย ย
Sacrilege!
The Preciousness of God’s Children
The Preciousness of God’s Childrenย
(“The Preciousness of God’s Children” Octavius Winslow)ย
Oh, how precious to Jesus isย
ย your tear of godly sorrow;ย
ย your touch of trembling faith;ย
ย your look of lowly love;ย
ย your offering of sincere gratitude;ย
ย your yearning and longing of holy desire!ย
So precious to Jesus are you, thatย
ย His ear is attentive to your faintest cry;ย
ย His thoughts are never withdrawn from you for a moment;ย
ย His hand is ever extended to support you.ย
You are so precious to Jesus thatย
ย He sits at the fountain of grace to supply all your need;ย
ย He bows His shoulder to your heaviest burden;ย
ย He unveils His heart to your deepest sorrow.ย
O believer, do not live without a deep, constantย
realization of your preciousness to Jesus; andย
the depth, tenderness, and constancy of theย
love He bears towards you.ย Let your faith graspย
it, amid the varied phases and changes of yourย
Christian course, and it will be as a sweet flowingย
stream gliding and sparkling by your side allย
through the sandy desert, imparting swiftnessย
to your feet in travel, strength to your hand inย
labor, nerve to your arm in battle; soothing,ย
reviving, and refreshing your spirit when sad,ย
faint, and drooping by the way.ย
Be assured of your personal place in Hisย
affections, and your home and sanctuary inย
His heart, and no act of obedience, of love,ย
or of service on your part, will be too costly.ย
Your love to Him will be the reflection of Hisย
love to you, proportioned in its degree andย
intensity to the vividness with which His loveย
is seen and realized.ย
Reader, let your eye see His beauty!ย
Bow your heart before His cross!ย
Fall at His feet!ย
Crown Him Lord and Sovereign of your soul!ย
True comfort!
Trueย comfort!ย
The following is from Spurgeon’s sermon, “Concerning the Consolations of God” Job 15:11.ย
Christian, are you hoping to find true comfort in the world? Will you be happy if you manage to get that position? if you pass that examination? if you save so much money? I beseech you, do not play the fool; there is no consolation in all this.ย
There is no satisfaction to be found in the greatest worldly success; millionaires, statesmen, and princes all dissatisfied. The richest men have often been the most miserable, and those who have succeeded best in rising to places of honor have been worn out in the pursuit, and disgusted with the prize.ย
Wealth brings care, honor earns envy, position entails toil, and rank has its annoyances.ย
One of our richest men once said, “I suppose you imagine I am happy, because I am rich. Why, a dozen times in a year, and oftener, some fellow threatens to shoot me if I do not give him what he wants. Do you suppose that this makes me a happy man?”ย
Believe me, the world is as barren of joy as the Sahara.ย
Vain is the hope of finding a spring of consolation in anything beneath the moon.ย
Seek the kingdom of God, and his righteousness.ย
ย ย
The religion of JOY
The religion of JOYย
(Octavius Winslow, “The Sympathy of Christ”)ย
The religion of Christ is the religion of JOY. Christ came to take away our sins, to roll off our curse, to unbind our chains, to open our prison house, to cancel our debt; in a word, to give us the oil of joy for mourning, the garment of praise for the spirit of heaviness. Isย not this joy? Where can we find a joy so real, so deep, so pure, so lasting? There is every element of joy; deep, ecstatic, satisfying, sanctifying joy in the gospel of Christ. The believer in Jesus is essentially a happy man. The child of God is, from necessity, a joyful man. His sins are forgiven, his soul is justified, his person is adopted, his trials are blessings, his conflicts are victories, his death is immortality, his future is a heaven of inconceivable, unthought of, untold, and endless blessedness. With such a God, such a Savior, and such a hope, is he not, ought he not, to be a joyful man?ย
ย ย
“Little children, abide in him.”
“Little children, abide in him.”ย
The following is from Spurgeon’s sermon, “Preparationย
ย for the Coming of the Lord.” #2105. 1 John 2:28.ย
Just as little children are in daily dependenceย
on their parents, Christians depend upon theย
Lord’s care.ย
Why, beloved, the Lord has to nurse you! Heย
feeds you with the unadulterated milk of theย
Word; he comforts you as a mother does herย
child; he carries you in his bosom, he bearsย
you all your days.ย
Your new life is as yet weak and struggling;ย
do not carry it into the cold atmosphere ofย
distance from Jesus.ย
Little children, since you derive all from Jesus,ย
abide in him. To go elsewhere will be to wanderย
into a howling wilderness. The world is empty;ย
only Christ has fullness. Away from Jesus youย
will be as a child deserted by its mother, leftย
to pine, and starve, and die; or as a little lambย
on the hillside without a shepherd, tracked byย
the wolf, whose teeth will soon extract itsย
heart’s blood.ย
Abide, O child, with your mother!ย
Abide, O lamb, with your shepherd!ย
Cling to the Lord Jesus in your feebleness,ย
in your fickleness, in your nothingness; andย
abidingly take him to be everything to you.ย
Spiritual Joy!
Spiritualย Joy!ย
ย (by Octavius Winslow)ย
Spiritual joy is a holy, sensitive plant.ย
It shrinks from the rude, ungentle touch;ย
from every influence uncongenial with itsย
heaven born nature. Watch it with sleeplessย
vigilance; shield it with every hallowed defense.ย
There are many hostile influences to whichย
it is exposed, any one of which will seriouslyย
injure it. Temptation courted, sin tamperedย
with, worldliness indulged, the creatureย
idolized, means of grace slighted, Christย
undervalued.ย
Any one of these things will dampen your joy,ย
and cause it to shrink, and compel it to retire.ย
But nothing will sooner or more effectuallyย
do this than looking away from the Objectย
and Source of joy, the Lord Jesus Christ.ย
There is everything in Christ to make you aย
joyful Christian. There is all redundance ofย
grace to subdue your corruptions, anย
overflowing sympathy to soothe your sorrows,ย
a sovereign efficacy in His blood to cleanseย
your guilt, infinite resources to meet all yourย
needs, His ever encircling presence aroundย
your path, His ceaseless intercession on yourย
behalf in heaven. His loving attention of allย
you feel, and fear, and need.ย
ย Oh, is this not enough to make your heart aย
constant sunshine, and your life a pleasant psalm?ย
Fly to the Word of God!
Fly to the Word of God!ย
(from “The Preciousness of God’s Word” by Octavius Winslow)ย
As a system of ‘consolation’ Christianity has no equal. No other religion in the wide world touches the hidden springs of the soul, or reaches the lowest depths of human sorrow, but the religion of Christ.ย
When your hearts have been overwhelmed, when adversity has wrapped you within its gloomy pall, when the broken billows of grief have swollen and surged around your soul, how have you fled to the Scriptures of truth for succor and support, for guidance and comfort! Nor have you repaired to them in vain. “The God of all comfort” is He who speaks in this Word, and there is no word of comfort like that which He speaks.ย
The adaptation of His truth to the varied, the peculiar and personal trials and sorrows of His Church, is one of the strongest proofs of its divinity. Take to the Word of God whatever sorrow you may, go with whatever mental beclouding, with whatever spirit sadness, with whatever heart grief; whatever be its character, its complexion, its depth unsurpassed in the history of human sorrow, there is consolation and support in the Word of God for yourย
mind.ย
God will not leave you in trouble, but will sustain you in it, will bring you out of, and sanctify you by it, to the endless glory and praise of His great and precious name!ย
Christian mourner, let me once more direct your eye too dimmed perhaps by tears to behold this divine source of true, unfailing comfort. God’s Word is the book of the afflicted. Written to unfold the wondrous history of the “Man of Sorrows,” it would seem to have been equally written for you, 0 child of grief! God speaks to your sad and sorrowing heart from every page of this sacred volume, with words of comfort, loving, gentle, and persuasive as a mother’s. “As one whom his mother comforts, so will I comfort you.”ย
The Bible is the opening of the heart of God. It is God’s heart unveiled, each throb inviting the mourner, the poor in spirit, the widow, the fatherless, the bereaved, the persecuted, the sufferer, yes, every child of affliction and grief to the asylum and sympathy, the protection and soothing of His heart. Oh, thank God for the comfort and consolation of the Scripture! Open it with what sorrow and burden and perplexity you may, be it the guilt of sin, the pressure of trial, or the corrodings of sorrow, it speaks to the heart such words of comfort as God only could speak.ย
Have you ever borne your grief to God’s Word, especially to the experimental Psalms of David, and not felt that it was written for that particular sorrow? You have found your grief more accurately portrayed, your state of mind more truly described, and your case more exactly and fully met, probably in a single history, chapter, or verse, than in all the human treatises that the pen of man ever wrote.ย
Fly to the Word of God, then, in every sorrow! You will know more of the mind and heart of God than you, perhaps, ever learned in all the schools before. Draw, then, O child of sorrow, your consolation from God’s Word. Oh, clasp this precious Word of comfort to your sorrowful heart, and exclaim, “It is mine! The Jesus of whom it speaks is mine, the salvation it reveals is mine, the promises it contains are mine, the heaven it unveils is mine, and all the consolation, comfort, and sympathy which wells up from these hidden springs, is MINE.”ย
ย ย
He was infinitely happy and glorious without us!
He was infinitely happy and glorious without us!ย
(James Smith, “The Pastor’s Evening Visit”)
“Christ, who loved us!”ย Romans 8:37
No condition can possibly be more drearyโthan to feel that no oneย lovesย orย caresย for us!
There is something peculiarly sweet and pleasantโin being theย object of another’s love. Even the love of aย poor childย is sweet. But to be loved by one who is most wealthy, most exalted in station, and most honorable in characterโmust be peculiarly delightful!
How, then, should we rejoice; how happy should we beโwho areย loved by the Lord Jesus!ย Especially when we consider:ย
on the one hand:
ย how despicable,
ย how poor,
ย how worthless, and
ย how unlovely WE are!ย
And, on the other hand:
ย how glorious,
ย how wealthy,
ย how worthy,
ย how lovely JESUS is!ย
To beย loved by Jesusโis to be preferred before the possession of a world!
Think of . . .
ย the glory of His person,
ย the vastness of His possessions,
ย the number of His angelic attendants,
ย the unlimited sovereignty which He exercises,ย
ย and the excellent character He bears!
Also bear in mindโthatย He knew what loving us wouldย costย Himโhow He would be treated by us and by othersโfor our sakes!ย
Yet He fixed His love upon US!ย
He loved USโjust because He would!
He passed byย othersย more dignified in nature, more exalted in stationโbut He chose US!
He did not, could not, NEED usโforย He was infinitely happy and glorious without us!ย
Yet He loved us!ย
Heย stillย loves us!
My Father’s eye!
My Father’s eye!
(James Smith, “The Pastor’s Evening Visit”)
“Your Fatherโwhoย seesย in secret.” Matthew 6:6
Canย anyoneย hide himself from the Lord in secret places?ย
Canย I, under any circumstances, escape His notice?ย
Impossible!ย
Theย eye of Godย has been fixed upon me every second of this day; it is now at this moment fixed fully upon me. But it isย my Father’s eye!ย My Father sees in secret!ย
He sees myย needsโand myย woes.ย
He sees every secret working of my foesโand will save me from them.ย
He sees every secret influence which is likely to injure meโand will prevent it.ย
He sees . . .
ย the secret workings of my heart,
ย my hidden thoughts,
ย my unuttered desires,
ย my soul conflicts,
ย my private temptations.ย
But He sees alsoย myย secret sins!
Every evilย thought,ย
every improperย action,ย
every unfittingย wordโ
passes under His eye!
Solemn consideration this!
May it make me cautious. May it preserve me. . .ย
ย from yielding to temptation,
ย from nourishing sinful thoughts, and
ย from acting inconsistent with my profession.ย
My heavenly Father sees me!ย
He sees me atย thisย moment!
He sees meย everyย moment!
He sees my most secret motives, thoughts, and purposes!
He who thus sees meโhates every sin with an infinite hatred!
If you meet that poor wretch who thrust his spear into My side!
If you meet that poor wretch who thrust his spear into My side!
(Benjamin Grosvenor, “The Temper of Jesus Christ towards His Enemies, and His Grace to the Chief of Sinners”)
“Repentance and forgiveness of sins will be preached in His name to all nations,ย beginning at Jerusalem.”ย Luke 24:47
It is very affecting that theย first offers of graceย should be made to those who, of all people in the worldโhad done it the most harm! One would rather have expected the apostles should have received another kind of charge, and that Christย shouldย have said, “Let repentance and forgiveness of sins be preachedโbut do NOT carry it to Jerusalem, that wicked city, that has been the slaughter-house of my prophets, whom I have often sent. Last of all, I myself, the Son, cameโand with wicked hands, they have crucified and murdered Me! They may do the same to you! Doย notย let the gospel enter those wicked gates, through which they led Me, its Author, to crucifixion!”
But Christ singles out exactly theseโto makeย monuments of His mercy, and commands the first offer of eternal life to be made to them! As if our Lord had said: “Lest the poor house of Israel should think themselves abandoned to eternal despairโas cruel and vile as they have beenโgo, make the first offer of grace to them! Let those who spilled My bloodโbe welcome to its healing virtue. Tell them that there is repentance and forgiveness,ย even for them!”
“Nay,ย if you meet that poor wretch who thrust his spear into My side, tell him that there is another way, a better way of coming to My heartโeven My heart’s love! Tell him, that if he will repent, and look upon Me whom he has pierced, and will mournโthen I will cherish him in that very bosom which he has wounded! Tell him that he shall find the blood which he has shedโto be an ample atonement for the sin of shedding it! And tell him from Me, that he will put Me to more pain and displeasure by refusing this offer of My bloodโthan when he first drew it forth!”
“For I have not come to call the righteous, butย sinnersย to repentance!” Matthew 9:13
Why Christ offends men
Why Christ offends men
The following is from Spurgeonโs sermon,
“Unbelievers stumbling; Believers rejoicing”
There are some who stumble at Christ because of his holiness.
He is too strict for them; they would like to be Christians,
but they cannot renounce their sensual pleasures; they
would like to be washed in his blood, but they desire still
to roll in the mire of sin.
Willing enough the mass of men would be to receive Christ,
if, after receiving him, they might continue in their drunkenness,
their wantonness, and self-indulgence. But Christ lays the axe
at the root of the tree; he tells them that these things must be
given up, for โbecause of these things the wrath of God comes
upon the children of disobedience,โ and โwithout holiness no
man can see the Lord.โ
Human nature kicks at this.
โWhat! May I not enjoy one darling lust? May I not indulge
myself at least now and then in these things? Must I altogether
forsake my old habits and my old ways? Must I be made a
new creature in Christ Jesus?โ
These are terms too hard, conditions too severe, and so the
human heart goes back to the flesh pots of Egypt, and clings
to the garlic and the onions of the old estate of bondage, and
will not be set free even though a greater than Moses lifts up
the rod to part the sea, and promises to give to them a Canaan
flowing with milk and honey.
Christ offends men because his gospel is intolerant of sin.
“Spiritual Leadership is not won by
“Spiritual Leadershipย is not won by
promotion, but by prayers and tears.
It is attained by much heart-searching
and humbling before God; by
self-surrender, a courageous sacrifice
of every idol, a bold uncompromising,
and uncomplaining embracing of the
cross, and by an eternal, unfaltering
looking unto Jesus crucified.
This is a great price, but it must be
unflinchingly paid by him who would
be a real spiritual leader of men, a
leader whose power is recognized
and felt in heaven, on earth and in
hell.”ย ย ย -Samuel Brengle
WE NEED REVIVAL
WE NEED REVIVAL
ย . . . when we do not love Him as we once did.
ย . . . when earthly interests and occupations are
ย ย ย ย ย more important to us than eternal ones.
ย . . . when we would rather watch TV and read secular
ย ย ย ย ย books and magazines than read the Bible and pray.
ย . . . when church dinners are better attended than prayer meetings.
ย . . . when concerts draw bigger crowds than prayer meetings.
ย . . . when we have little or no desire for prayer.
ย . . . when we would rather make money than give money.
ย . . . when we put people into leadership positions in our
ย ย ย ย ย churches who do not meet scriptural qualifications.
ย . . . when our Christianity is joyless and passionless.
ย . . . when we know truth in our heads that we are not
ย ย ย ย ย practicing in our lives.
ย . . . when we make little effort to witness to the lost.
ย . . . when we have time for sports, recreation, and
ย ย ย ย ย entertainment, but not for Bible study and prayer.
ย . . . when we do not tremble at the Word of God.
ย . . . when preaching lacks conviction, confrontation,
ย ย ย ย ย and divine fire and anointing.
ย . . . when we seldom think thoughts of eternity.
ย . . . when Godโs people are more concerned about their
ย ย ย ย ย ย jobs and their careers, than about the Kingdom
ย ย ย ย ย of Christ and the salvation of the lost.
ย . . . when Godโs people get together with other believers
ย ย ย ย ย and the conversation is primarily about the
ย ย ย ย ย news, weather, and sports, rather than the Lord.
ย . . . when church services are predictable and “business as usual.”
ย . . . when believers can be at odds with each other and
ย ย ย ย ย not feel compelled to pursue reconciliation.
ย . . . when Christian husbands and wives are not praying together.
ย . . . when our marriages are co-existing rather than
ย ย ย ย ย full of the love of Christ.
ย . . . when our children are growing up to adopt worldly
ย ย ย ย ย values, secular philosophies, and ungodly lifestyles.
ย . . . when we are more concerned about our childrenโs
ย ย ย ย ย education and their athletic activities than about
ย ย ย ย ย the condition of their souls.
ย . . . when sin in the church is pushed under the carpet.
ย . . . when known sin is not dealt with through the biblical
ย ย ย ย ย process of discipline and restoration.
ย . . . when we tolerate “little” sins of gossip,
ย ย ย ย ย a critical spirit, and lack of love.
ย . . . when we will watch things on television and movies that are not holy.
ย . . . when our singing is half-hearted and our worship lifeless.
ย . . . when our prayers are empty words designed to impress others.
ย . . . when our prayers lack fervency.
ย . . . when our hearts are cold and our eyes are dry.
ย . . . when we arenโt seeing regular evidence of
ย ย ย ย ย the supernatural power of God.
ย . . . when we have ceased to weep and mourn and
ย ย ย ย ย ย grieve over our own sin and the sin of others.
ย . . . when we are content to live with explainable,
ย ย ย ย ย ordinary Christianity and church services.
ย . . . when we are bored with worship.
ย . . . when people have to be entertained to be drawn to church.
ย . . . when our music and dress become patterned after the world.
ย . . . when we start fitting into and adapting to the world,
ย ย ย ย ย rather than calling the world to adapt to Godโs
ย ย ย ย ย standards of holiness.
ย . . . when we donโt long for the company and fellowship of Godโs people.
ย . . . when people have to be begged to give and to serve in the church.
ย . . . when our giving is measured and calculated,
ย ย ย ย ย rather than extravagant and sacrificial.
ย . . . when we arenโt seeing lost people drawn to Jesus on a regular basis.
ย . . . when we arenโt exercising faith and believing God for the impossible.
ย . . . when we are more concerned about what others
ย ย ย ย ย think about us than what God thinks about us.
ย . . . when we are unmoved by the thought of neighbors,
ย ย ย ย ย business associates, and acquaintances who are
ย ย ย ย ย lost and without Christ.
ย . . . when the lost world around us doesnโt know or care that we exist.
ย . . . when we are making little or no difference in the secular world around us.
ย . . . when the fire has gone out in our hearts, our marriages, and the church.
ย . . . when we are blind to the extent of our need and donโt think we need revival.
The above article was by N. L. DeMoss
That painted harlot!
That painted harlot!
The following is from Spurgeonโs sermon,
“Jesus Meeting His Warriors”ย No. 589. Genesis 14:18-20.
Brother, if ever you have seen Christโs face, that painted
harlot, the world, will never win your love again.
Did you ever eat the pure white bread of heaven?
Then the brown, gritty bread of earth will never suit
you, but will break your teeth with gravel stones.
You will never care to drink earthโs sour and watery wine,
if you have once been made to drink of the wines on the
lees well refined- the spiced wine of Christโs pomegranate.
If you want to be strengthened against the most subtle
worldly temptations, cry, โLet him kiss me with the kisses
of his mouth: for his love is better than wineโ; and you
may go forth to conflicts of every kind, more than a
conqueror, through Him that has loved you!
Losses, adversities, afflictions, griefs!
Losses, adversities, afflictions, griefs!
The following is from Spurgeonโs sermon, โThe Superlative
Excellence of the Holy Spiritโย No. 574.ย John 16:7.
The saints of God may very justly reckon
ย their losses among their greatest gains.
The adversities of believers minister much to their prosperity.
Although we know this, yet through the infirmity of the flesh
we tremble at soul-enriching afflictions, and dread to see those
black ships which bring us such freights of golden treasure.
When the Holy Spirit sanctifies the furnace, the flame refines
our gold and consumes our dross, yet the dull ore of our nature
likes not the glowing coals, and had rather lie quiet in the dark
mines of earth.
As silly children cry because they are called to drink the
medicine which will heal their sicknesses, even so do we.
Our gracious Savior, however, loves us too wisely to spare
us the trouble because of our childish fears; he foresees the
advantage which will spring from our griefs, and therefore
thrusts us into them out of wisdom and true affection.
The back door to the pit!
The back door to the pit!
The following is from Spurgeonโs sermon,
โA Hearer in Disguiseโ No. 584. 1 Kings 14:6.
Many come to Godโs house disguised in manner
ย and appearance. How good you all look!
When we sing and you take your books, how
heavenly-minded!ย And when we pray, how
reverent you are! How your heads are all bowed-
your eyes covered with your hands!ย I do not know
how much praying there is when you sit in a devout
posture, though you assume the attitude and compose
your countenance as those who draw near to supplicate
the Lord. I am afraid there are many of you who do not
pray a word or present a petition, though you assume
the posture of suppliants.
When the singing is going on there are many who never
sing a word with the spirit and the understanding.
In the house of God I am afraid there are many who wear
a mask, stand as Godโs people stand, sit as they sit, pray
as they pray, and sing as they sing-ย and all the while what
are you doing?
Some of you have been attending to your children while
we have been singing tonight. Some of you have been casting
up your ledger, attending to your farms, scheming about your
carpentering and bricklaying; yet all the while if we had looked
into your faces we might have thought you were reverently
worshiping God.
Oh! those solemn faces, and those reverent looks,
ย they do not deceive the Most High God!
He knows who and what you are!
He sees you as clearly as men seeย through glass.
As for hiding from the Almighty, how can you hide
yourself from him? As well attempt to hide in a glass
case, for all the world is a glass case before God!
When you look into a glass beehive, you can see the bees and
everything they do- such is this world, a sort of glass beehive
in which God can see everything. The eyes of God are on you
continually; no veil of hypocrisy can screen you from him.
It is a melancholy and a most solemn reflection that there are
many who profess to be Christians who are not Christians.
There was a Judas among the twelve; there was a Demas among
the early disciples; and we must always expect to find chaff on
Godโs floor mingled with the wheat.
I have tried, the Lord knows, to preach as plainly and as
much home to the mark as I could, to sift and try you; but
for all that the hypocrite will come in. After the most searching
ministry, there are still some who will wrap themselves about
with a ‘mantle of deception’. Though we cry aloud and spare
not, and bid you lay hold on eternal life, yet, alas! how many
are content with a mere name to live and are dead.
Many come here and even hold office in the Church, yes,
the minister himself may even preach the Word, and after
all be hollow and empty. How many who dress and look
fair outside, are only fit to be tinder for the devil’s tinder
box, for they are all dry and empty within!
God save as from a profession if it is not real!
I pray that we may know the worst of our case.
If I must be damned, I would sooner go to hell unholy,
than as a hypocrite- that back-door to the pit is the
thing I dread most of all.
Oh! to sit at the Lordโs table, and to drink of the cup of devils!
To be recognized among Godโs own here, and then to find one’s
own name left out when God reads the muster-roll of his servants!
Oh! what a portion for eternity!
I bid you tear off this mask, and if the grace of God is not
in you, I beg you to go into the world which is your fit place,
and abstain from joining the Church, if you are not really a
member of the body of Christ.
โYou, God, see me!โ
Write that on the palm of your hand, and look
at it; wake up in the morning with it; sleep with it
before you on your curtains.
โYou, God, see me!โ
Believers err in many things, fall
Believers err in many things, fall
in many ways, and sin is mixed with
all they do; but in the tenor of their
lives all believers are faithful, seeking
the will and glory of God in all things
and above all things.
As we become increasingly aware of our
personal sinfulness and corruption, as
we are humbled by the depravity of our
hearts,ย nothing is more comforting,
cheerful, and reassuring to Godโsย saints,
than the knowledge of the fact that in
the eyes of Christย we stand perfect in the
beauty of his righteousness, the beauty
ย which he has put upon us.
ย ย ย ย -Don Fortner
Avenge his death!
Avenge his death!
The following is from Spurgeonโs sermon,
โFor Christโs Sake.โ No. 614ย Eph. 4:32.
One of the first things which every Christian should feel
bound to do “for Christโs sake” is to avenge his death.
“Avenge his death,” says one, “upon whom?”
Upon his murderers. And who were they? Our sins! Our sins?
“Each of our sins became a nail, and unbelief the spear.”
The very thought of sin having put Jesus to death should
make the Christian hate it with a terrible hatred. When I
recollect that my sins tore my Saviorโs body on the tree,
took the crown from his head, and the comfort from his
heart, and sent him down into the shades of death, I vow
revenge against them.
“O sin! Happy shall he be who takes your little
ย ย ย ย ones and dashes them against a stone!”
Yes, doubly blessed is he who, like Samuel, shall hew
the Agag of his sins in pieces before the Lord, and not
spare so much as one single fault, or folly, or vice,
because it slew the Savior.
Be holy, be pure, be just, be separateย
from sinners for Christโs sake.
“See from his head, his hands, his feet,
ย Sorrow and love flow mingled down!
ย Did ever such love and sorrow meet,
ย Or thorns compose so rich a crown?
ย His dying crimson, like a robe,
ย Spreads over his body on the tree;
ย Then am I dead to all the globe,
ย And all the globe is dead to me.
ย Were the whole realm of nature mine,
ย That were a present far too small;
ย Love so amazing, so divine,
ย Demands my soul, my life, my all.”
Can these dry bones live?
Can these dry bones live?
The following is from Spurgeonโs sermon,
โThe Restoration and Conversion of the Jewsโ
No. 582.ย Ezekiel 37:1-10.
Men, by nature, are just like these dry bones
exposed in the open valley. The whole spiritual
frame is dislocated; the sap and marrow of
spiritual life has been dried out of manhood.
Human nature is not only dead, but, like the
bleaching bones which have long whitened in
the sun, it has lost all trace of the divine life.
Will and power have both departed. Spiritual
death reigns undisturbed. Yet the dry bones
can live. Under the preaching of the Word, the
vilest sinners can be reclaimed, the most stubborn
wills can be subdued, the most unholy lives can
be sanctified. When the holy โbreathโ comes
from the four winds, when the divine Spirit
descends to own the Word, then multitudes of
sinners, as on Pentecost’s hallowed day, stand
up upon their feet, an exceeding great army,
to praise the Lord their God.
SIN
SIN
The following is from Spurgeonโs sermon,
โThe Smoke of Their Tormentsโ
No. 602.ย Genesis 19:27, 28.
See the blackness of your sin by the light of hell’s fire!
Hell is the true harvest of the sowing of iniquity.
Come, lost sinner, I charge you to look at hell–
ย Hell is what sin brings forth.
ย Hell is the full-grown child.
ย You have dandled your sin.
ย You have kissed and fondled it.
ย But see what sin comes to.
ย Hell is but sin full-grown, that is all.
You played with that young lion; see how it roars and how
it tears in pieces now that it has come to its strength.
Did you not smile at the azure scales of the serpent?
See its poison; see to what its stings have brought those
who have never looked to the brazen serpent for healing.
Do you account of sin as a peccadillo, a flaw
scarcely to be noticed, a mere joke, a piece of fun?
But see the tree which springs from it.
There is no joke there- no fun in hell.
You did not know that sin was so evil.
Some of you will never know how evil it is until the
sweetness of honey has passed from your mouth,
and the bitterness of death preys at your vitals.
You will count sin harmless until you
are hopelessly stricken with its sting!
My God, from this day forward help me to see through the
thin curtain which covers up sin, and whenever Satan tells
me that such-and-such a thing is for my pleasure, let me
recollect the pain of that penalty wrapped up in it. When
he tells me that such a thing is for my profit, let me know
that it can never profit me to gain the whole world and lose
my own soul. Let me feel it is no sport to sin, for only a
madman would scatter firebrands and death, and say it is sport.
Sound theologians!
Sound theologians!
The following is from Spurgeonโs sermon,
PLAIN WORDS WITH THE CARELESS
No. 778 Luke 8:28.
A man may know a great deal about true
religion, and yet be a total stranger to it.
He may know that Jesus Christ is the Son of
God, and yet he may be possessed of a devil.
Mere knowledge does nothing for us but puff us up.
We may know, and know, and know, and so
increase our responsibility, without bringing
us at all into a state of salvation.
Beware of resting in head-knowledge.
Beware of relying upon orthodoxy,
for without love to Christ, with all your
correctness of doctrine, you will be a
sounding brass and a tinkling cymbal.
It is well to be sound in the faith,
but the soundness must be in the
heart as well as in the head.
There is as ready a way to destruction by the road
of orthodoxy as by the paths of heterodoxy.
Hell has thousands in it who were never heretics.
Remember that the devils “believe and tremble.”
There are no sounder theologians than devils,
and yet their conduct is not affected by
what they believe, and consequently they still
remain at enmity to the Most High God. A mere
head-believer is on a par therefore with fallen
angels, and he will have his portion with them
forever unless grace shall change his heart.
Giddily gliding along the broad road that leads to destruction!
Giddily gliding along the broad road that leads to destruction!ย
(Arthur Pink, “Laughter”)
There is aย naturalย laughter, which is innocent and harmless.
There is aย spiritualย laughter, which is God-pleasing and beneficial.
There is aย carnalย laughter, which is sinful and injurious.ย
“Woe unto you who laugh now, for you shall mourn and weep!” (Luke 6:25). The laughter which Christ here denounced, was a state of heart which lived only for the present, and had no serious concern for the future. It was His censure of those who areย giddily gliding along the broad road that leads to destruction!ย In the light of the immediate context, the reference is to those who rejoiced in the abundance of their worldly possessions, and found their delight in making gods of their bellies.ย
“I said of laughter,ย ‘It is madness,’ย and of pleasure,ย ‘What does it accomplish?’” (Ecclesiastes 2:2). Those were the words of one who was granted the opportunity and afforded the means, of gratifying every carnal desire and of obtaining every object which the natural heart and eye can covet โ only to prove from experience, that all were but “vanity and vexation of spirit.” There is no real or lasting happiness in anything which money can purchase. The void within the human heart cannot be filled by the objects of time and sense. For one to pursue theย shadows โย and miss the substance; to devote himself to the things whichย perishย with the using โ yet be indifferent to those which are eternal; to seek his delight in gratifying the lusts of the flesh โ and neglect the welfare of his soul, is nothing but a species of insanity! “For as the crackling of thorns under a pot [noisy, but of brief duration] โ so is the laughter of the fool!” (Ecclesiastes 7:6).
“All who see Me, laugh Me to scorn!” (Psalm 22:7). So far were they from pitying Him, they added to His afflictions with their ribaldry, making jest of His very sufferings! Horrid humanity! Fearful impiety! None should ever doubt the total depravity of man, as they see here to what unspeakable depths of iniquity man sinks, when the restraining hand of God is removed from him! The spectators of the dying Redeemer’s agonies, exerted the utmost of the venom of their hearts upon Him! This was aย Diabolicalย laughter!
There is also aย divineย laughter, which is dreadful and disastrous. To such David referred: “He who sits in the heavens shall laugh” (Psalm 2:4), which is the laughter ofย derisionย against those who think to defy Him with impunity.ย
And again God says, “I also will laugh at your calamity; I will mock when your fear comes!” (Proverbs 1:26), which is the laughter ofย divine retribution. He has “called” โ by His Word, His providences, His ministers, and their own consciences โ but they “refused” to heed Him. They were neither melted by the abundance of Hisย merciesโ nor awed by the dreadfulness of Hisย threats. They did not respect His Law โ and had no heart for His Gospel. But though He bears the vessels of wrath fitted to destruction with much long-suffering, He has appointed a day when they shall be made to reap as they have sown. As they scorned His messengers when they warned of the wrath to come โ so shall He turn a deaf ear then to their cries for mercy, and righteously laugh at their calamity! Oh, that none our readers may ever be the objects of this laugh!
Our plans and dreams

Our plans and dreams
(J.R. Miller)
“In his heart a man plans his course โ but the LORD determines his steps.” Proverbs 16:9ย
“Many are the plans in a man’s heart โ but it is the LORD’s purpose which prevails.” Proverbs 19:21
There are few entirely unbroken lives in this world; there are few men who fulfill their own hopes and plans, without thwarting or interruption at some point. Now and then, there is one who in early youth marks out a course for himself โ and then moves straight on in it to its goal.
But most people’s lives turn out very different from their own early dreams. Many find at the close of their life, that in scarcely one particular, have they realized their own life-dreams; at every point God has simply set aside their plans โ and substituted His own. There are some people whose plans are so completely thwarted, that their story is most pathetic. Yet we have but to follow it through to the end, to see thatย the broken lifeย was better and more effective, than if their own plans had been carried out.
“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!” Romans 8:28
Think about such things!
Think about such things!
(J.R. Miller)
“Theย cheerful heartย has a continual feast!” Proverbs 15:15ย
We pretty much see just what we are looking for. If our mind has become trained to look for troubles, difficulties, problems, and all gloomy and dreary things โ then we shall find just what we seek. On the other hand, it is quite as easy to form the habit of looking always for beauty, for good, for happiness, for gladness โ and here too we shall find precisely what we seek.
It has been said that theย habit of always seeing the bright side in life, is worth a large income to a man. It makes life a great deal easier.ย
None of us are naturally drawn to a gloomy person, who everywhere finds something to complain about โ but we are all attracted to one who sees some beauty in everything. Joy is aย transfiguringย quality. Itsย secret is a glad heart.
“Finally, brothers,ย
ย whatever is true,ย
ย whatever is noble,ย
ย whatever is right,ย
ย whatever is pure,ย
ย whatever is lovely,ย
ย whatever is admirable โย
ย if anything is excellent or praiseworthy โย
think about such things!” Philippians 4:8
Black seeds without beauty

Black seeds without beauty
(J.R. Miller)
“Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” Luke 22:42
“Lord, what do You want me to do?” Acts 9:6
The first condition of consecration, must always be entire readiness to accept God’s will for our life. It is not enough to be willing to do Christian work. There are many people who are quite ready to doย certain thingsย in the service of Christ, who are not ready to doย anythingย He might want them to do.ย
God does not send us two classes of providencesย โ one good, and one evil. All are good. Affliction isย God’s goodness in the seed. It takes time for a seed to grow and toย develop into fruitfulness. Many of theย bestย things of our lives โ come to usย firstย as pain, suffering, earthly loss or disappointment โย black seeds without beautyย โ but afterward they grow into the rich harvest of righteousness!
“Noย disciplineย seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have beenย trainedย by it.” Hebrews 12:11ย
The Delilah in the bosom!

The Delilah in the bosom!
(Thomas Watson, “The Lord’s Prayer“)
If you would not come short of the kingdom of heaven,ย
take heed of indulging any sin. One millstone will drown,ย
as well as more.ย One sin lived inย will damn, as well as more.ย
If any one sin reignsโit will keep you from reigning in theย
kingdom of heaven.ย
Especially keep from sins of your natural constitution;ย
your darling sin. “I kept myself fromย myย iniquity”โthatย
sin which my heart would soonest decoy and flatter meย
into. As in the hive there is one master beeโso in theย
heart there isย one master-sin.ย Oh, take heed of this!
How may this darling-sin be known?
1. That sin for which a man cannot endure the arrow ofย
a reproof, is the bosom-sin. Men can be content to haveย
other sins declaimed against; but if a minister puts hisย
finger upon the sore, and touches upon that one specialย
sinโthen their eyes flash with fire, they are enraged,ย
and spit the venom of malice!
2. That sin which a man’s heart runs out most to, and heย
is most easily captivated byโisย the Delilah in the bosom!ย
One man is overcome with wantonness, another by worldliness.ย
It is a sad thing for a man to be so bewitched by a beloved sin
that he will part with the whole kingdom of heavenโto gratifyย
that lust!
3. That sin which a man is least inclined to part with, is theย
endeared sin. Of all his sons, Jacob could most hardly part withย
Benjamin. “Will you takeย Benjaminย away!” Gen 42:35. So saysย
the sinner, “This and that sin I have leftโbut mustย Benjaminย goย
too? Must I part with this delightful sin? That goes to my heart!”
Take heed especially of this master-sin. Theย strength of sinย
lies in the beloved sin, which, like a cancer striking at theย
heart, brings death.ย
I have read of a monarch, who being pursued by the enemy,ย
threw away the crown of gold on his headโthat he might runย
the faster. Just so, the sin which you wore as a crown of goldย
must be thrown awayโthat you may run the faster to theย
kingdom of heaven.ย
Oh, if you would not lose glory, mortify the beloved sin! Set it,ย
as Uriahโin the forefront of the battle to be slain. By pluckingย
out thisย right eyeโyou will see the better to go to heaven!
The Trojan horse

The Trojan horse
(Thomas Watson, “The Lord’s Prayer“)
“Deliver us from evil.” Matthew 6:13
In this petition, we pray to be delivered from theย
evil of ourย heart, that it may not entice us to sin.ย
The heart is theย poisoned fountain, from whenceย
all actual sins flow. “Forย from within, out of the heartย
of man, come evil thoughts, sexual immorality, theft,ย
murder, adultery, coveting, wickedness, deceit,ย
sensuality, envy, slander, pride, and foolishness.”ย
Mark 7:21-22.ย
The cause of all evil lies in a man’s own bosomโallย
sin begins at the heart. Lust is first conceived in theย
heartโand then it is midwifed into the world. Whenceย
comes rash anger? The heart sets the tongue on fire.ย
The heart is the shop where all sin is contrived andย
hammered out.ย
The heart isย the greatest seducerย “Each one isย
tempted when he is carried away and enticed byย
his own lust.” James 1:14.ย The devil could not hurtย
usโif our own hearts did not give consent.ย All thatย
he can do is to lay the baitโbut it is our fault toย
swallow it! How needful, therefore, is this prayer,
“Deliver us from the evil of our hearts!”
It was Augustine’s prayer, “Lord, deliver me fromย
that evil manโmyself!”
Beware of theย bosom traitorโthe flesh. The heartย
of a man isย the Trojan horseโout of which comesย
a whole army of lusts! O let us pray to be deliveredย
from the lusts and deceits of our own heart!ย
The Evil Consequences

Then David said to Nathan, “I have sinned against the LORD.”ย
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.” 2 Samuel 12:13-14
David’s experienceย is very instructive to us. While it teaches us that God can and will forgive us, if we repent of our great and gross sinsโyet it also teaches us that sin is an evil and a bitter thing; and that, though the guilt of it may be removed, the evil consequences of it will cling to us and be a subject of sorrow to usโuntil God shall wipe away all tears from our eyes!
Charles H Spurgeon
Her ways lead down to Hell

Man loves his own ruin. Theย cup of pleasureย is so sweet that though he knows it will poison himโyet he must drink it. And the harlot is so lovely, that though he understands that her ways lead down to Hellโyet like a bullock he follows to the slaughter until the dart goes through his liver!ย Man is fascinated and bewitched by sin.
Charles H Spurgeon
Think of all the hard things there are in your life

Think of all the hard things there are in your life
(Susannah Spurgeon,ย “Words of Cheer and Comfort for Sick and Sorrowful Souls!”ย 1898)
“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.ย There is nothing too hard for You!”ย Jeremiah 32:17
“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.ย Is anything too hard for Me?” Jeremiah 32:26-27
Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet,” but they are veryย real, and seeminglyย insurmountableย to you; and it is a fact that, of yourself, you can neither overcome nor endure them, so I want to remind you that the Lord’s hand is not shortened โ that what was true of His power in Jeremiah’s time, is as certainly true today โ and that whatever presentย hardshipย may press upon you, or whateverย burdenย may be weighing you down โย you, yes,ย youย may look up to Him with confident faith, and say,ย “There is nothing too hard for You!”
Oh, the blessed peace which such an assurance brings! I do not know what your particularย sorrowย orย hardshipย may be โ but I do know that, whatever its nature โ cruel, or bitter, or hopeless โ it is as “nothing” to Him! He is able to deliver you โ as easily as you can call upon Him for support and help.ย
Now, dear friend,ย think of all the hard things there are in your life:ย
ย hard circumstances,
ย difficult duties,
ย grievous pains,
ย sore struggles,
ย bitter disappointments,
ย harsh words,
ย sinful thoughts,
ย a hard heart of your own,
ย a hard heart in others.ย
Gather all these, and many more together, and pile them one on another till you haveย one great mountain of afflictionsย โ and your God still calmly asks the question,ย “Is there anything too hard for Me?”
When our hearts areย wearyย of life’s cares and crosses, when ourย courageย flags because of our helplessness, and we cry out with the patriarch,ย “All these things are against me!”ย โ what a support and stronghold is the fact that our God has all power in Heaven and on earth!ย There is nothing tooย mightyย for Him to manage โ there is nothing tooย insignificantย to escape His notice!ย Jeremiah’s faith . . .
ย sees no obstacles,ย
ย stumbles at no hindrances,
ย faints under no burden,
ย shrinks from no responsibilities โย
because he realizes theย sublime Omnipotenceย of God, and fortifies himself by calling to remembrance His “outstretched arm” in the creation of the Heavens and the earth. Cannotย weย do likewise?
I took up a book, in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”ย
The thought of this, seemed almost to take away my breath! Was I calmly and constantly living inย the swirl of such a stupendous miracleย as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions โ how small they must be to You; yet with what tender compassion, do You stoop from guiding the worlds in their courses, to support and comfort the hearts of those who fear You!”
Never let us give up in despair, while we haveย such a Godย to trust in. If there is a greatย mountain of sorrow or difficultyย in your way, dear friend โ do not be cast down by the darkness of its shadow. Your God can either make a way for youย throughย it โ or He can guide youย aroundย it โ or, just as easily, He can carry you rightย overย it! There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low; and while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!
What are you doing with your time?

What are you doing with your time?
(J.R. Miller)
“Be very careful, then, how you live โ not as unwise but as wise โ making the most of the time” Ephesians 5:15-16ย
Ourย days, as God gives them to us โ are like beautiful summer fields.ย
Theย hoursย are like trees with their rich fruit, or vines with their blossoms of purple clusters.ย
Theย minutesย are like blooming flowers, or stalks of wheat with their golden grains.ย
Oh the endless, blessed possibilities of ourย daysย andย hoursย andย minutesย โ as they come to us from God’s hands!ย
But what did you do withย yesterday?ย How does theย little acre of that one dayย look to you now?ย
What are you doing with your time?ย Every moment God gives you, has in it a possibility of beauty or usefulness โ as well as something to be accounted for.ย
Are you using your time for God?
“Show me, O Lord, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4ย
Two men look at the same scene:

Two men look at the same scene:
“Be joyful always!” 1 Thessalonians 5:16ย
“In all our affliction, I am overflowing with joy!” 2 Corinthians 7:4ย
Thankfulness or unthankfulness is largely a matter of the attitude of our heart.ย
Two men look at the same scene:ย
ย one sees the defects and the imperfections;ย
ย the other sees the beauty and the brightness.ย
If you cannot find things to be thankful for today, andย everyย day โ the fault is in yourself, and you ought to pray for a changed heart โ a heart to see God’s goodness and to praise Him.ย
A joyful heart transfigures all the world around us!ย It finds something to be thankful for in the barest circumstances, even in the dark night of the soul. Let us train ourselves to see the beauty and the goodness in God’s world, and in our own circumstances โ and then we shall stop grumbling, and be content and thankful in all situations.
“Aย happyย heart makes the face cheerful!” Proverbs 15:13ย
“Theย cheerfulย heart has a continual feast!” Proverbs 15:15ย
“Aย cheerfulย heartย is good medicine โ but a crushed spirit dries up the bones.” Proverbs 17:22ย
This Sea of Love!

This Sea of Love!
The following is from Spurgeon’s sermon,
ย “THE SHULAMITES CHOICE PRAYER”
Christian, turn it over in your mind โ “Christ loves you!”
-not a little; not a little as a man may love his friend;
not even as a mother may love her child; for she may forget
the infant of her womb.
Jesus loves you with the highest degree of love that is
possible; and what more can I say, except I add, he loves
you with a degree of love that is utterly impossible to man.
No finite mind could, if it should seek to measure it,
get any idea whatever of the love of Christ towards us.
You know, when we come to measure a drop with an ocean,
there is a comparison. A comparison I say there is,
though we should hardly be able to get at it; but when
you attempt to measure our love with Christ’s, the finite
with the infinite, there is no comparison at all.
Though we loved Christ ten thousand times as much as we do,
there would even then be no comparison between our love to him
and his love to us. Can you believe this now? โ “Jesus, loves me!”
Why, to be loved by others here on earth often brings the tear
to one’s eye. It is sweet to have the affection of one’s fellow;
but to be LOVED BY GOD, and to be loved so intense โ so loved
that you have to leave it as a mystery the soul cannot fathom โ
you cannot tell how much!
Be silent, O my soul! and be silent too before your God,
ย and lift up your soul in prayer thus โ
“Jesus, take me into this Sea of Love, and let me be ravished
by a sweet and heavenly contentment in a sure confidence that
you have loved me and given yourself for me.”
Taken from GraceGems
Aqueous Fluid to an Infant’s Brow!

Aqueous Fluid to an Infant’s Brow!
The following is from Spurgeon’s sermon,
ย ย ย “UNPURCHASABLE LOVE”
The most unpopular truth in the world is this sentence which
fell from the lips of Christ–ย ย “You must be born again.”
Consequently, there are all sorts of inventions to remove the
truth out of those words. “Oh, yes!” say some, “you must be born
again, but that means the application of aqueous fluid to an
ย infant’s brow.”
As God is true, that teaching is a lie; there is no grain or
shade of truth within it. No operation that can be performed
by man can ever regenerate the soul.ย It is the work alone of
God the Holy Spirit, who creates us anew in Christ Jesus.
Men do not like that truth.
Spiritual Truth Still Displeases the Natural Man.
Taken from GraceGems
Bliss Beyond What the Angels Know
Bliss Beyond What the Angels Know
The following is from Spurgeon’s sermon,
“Love’s Vigilance Rewarded”
Why me Lord?
Words cannot express the joy of heart which I feel in knowing that
Jesus is with me, and that he has loved me with an everlasting love.
I shall never understand, even in heaven, Why
the Lord Jesus Should Ever Have Loved Me.
There is no love like it-ย Why Was it Fixed Upon Me?
Have you never felt that you could go in, like David, and sit before the
Lord, and say, “Who am I, O Lord God? and what is my house, that
you have brought me here?”
Yet wonderful as it is, it is true; Jesus Loves His Believing People,
loves them now at this very moment. Do you not rejoice in it?
I assure you that, in the least drop of the love of Christ when it is
consciously realized, there is more sweetness than there would be
in all heaven without it.
Talk of bursting barns, overflowing wine-vats, and riches
treasured up-ย these give but a poor solace to the heart.
But the Love of Jesus, this Is Another Word for Heaven.
It is a marvel that even while we are here below we should be
permitted to enjoy a Bliss Beyond What the Angels Know!
Taken from GraceGems
NEVER!
NEVER!ย
The following is by J. C. Ryleย
“I will NEVER leave you nor forsake you.”ย Hebrews 13:5ย
Let every believer grasp these wordsย
and store them up in his heart.ย
Keep them ready, and have them fresh in your memory;ย
ย you will need them one day.ย
The Philistines will be upon you,ย
the hand of sickness will lay you low,ย
the king of terrors will draw near,ย
the valley of the shadow of deathย
ย will open up before your eyes.ย
Then comes the hour when you will find nothing soย
comforting as a text like this, nothing so cheeringย
as a real sense of God’s companionship.ย
Stick to that word, “never”.ย
It is worth its weight in gold.ย
Cling to it as a drowning man clings to a rope.ย
Grasp it firmly, as a soldier attacked on all sides graspsย
his sword. God has said, and He will stand to it,ย
ย “I will never leave you, nor forsake you.”ย
NEVER! Though YOUR HEART be often faint, and you are sickย
of self, and your many failures and infirmities overwhelm you-ย
even then the promise will not fail.ย
NEVER! Though THE DEVIL whispers, “I shall have you at last;ย
yet a little time and your faith will fail, and you will be mine.”ย
Even then the Word of God will stand.ย
NEVER! When the cold chill of DEATH is creeping over you,ย
and friends can do no more, and you are starting on thatย
journey from which there is no return-ย
even then Christ will not forsake you.ย
NEVER! When the day of JUDGMENT comes, and the books areย
opened, and the dead are rising from their graves, and eternityย
is beginning- even then the promise will bear all your weight;ย
Christ will not leave His hold on your soul.ย
Oh believing reader, trust in the Lord for ever,ย
for He says, “I will never leave you.”ย
Lean back all your weight upon Him, do not be afraid.ย
Glory in His promise.ย
Rejoice in the strength of your consolation.ย
You may say boldly, “The Lord is my Helper, I will not fear.”ย
Taken from GraceGems
What a Sight!
What a Sight!ย
The following is from Spurgeon’s sermon,ย
ย ย “LOVE’S LOGIC”ย
O the beauty of the person of Jesus, when seen withย
the eye of faith by the illumination of the Holy Spirit!ย
As the light of the morning, when the sun arises, “as aย
morning without clouds,” is our Well-Beloved unto us.ย
The sight of the burning bush made Moses put off his shoes, butย
the transporting vision of Jesus makes us put off all the world!ย
When once He is seen we can discern no beautiesย
ย in all other creatures in the universe.ย
He, like the sun, has absorbed all otherย
glories into his own excessive brightness.ย
This is the pomegranate which love feeds upon,ย
ย the flagon wherewith it is comforted.ย
A sight of Jesus causes such union of heart with him,ย
such goings’ out of the affections after him,ย
and such meltings of the spirit towards him,ย
that its expressions often appear to carnal men toย
be extravagant and forced; when they are nothing butย
the free, unstudied, and honest effusions of its love.ย
Carnal men are themselves ignorant of the divine passion of loveย
to Jesus, and therefore the language of the enraptured heart isย
unintelligible to them. They are poor translators of loveโsย
celestial tongue who think it to be at all allied with the amorousย
superfluities uttered by carnal passions. Jesus is the only oneย
upon whom the loving believer has fixed his eye, and in his converseย
with his Lord he will often express himself in language which isย
meant only for his Masterโs ear, and which worldlings would utterlyย
scorn could they but listen to it. The pious feelings at whichย
they jeer, are as much beyond their highest thoughts as theย
‘sonnets of angels’ excel the ‘gruntings of swine’.ย
The never-failing friend
The never-failing friendย
The following is from Spurgeon’s sermon,ย
ย ย “LOVE’S LOGIC”ย
Experience of the love, tenderness, and faithfulness ofย
our Lord Jesus Christ will weld our hearts to him.ย
The very THOUGHT of the love of Jesus towards us is enough toย
inflame our holy passions, but the EXPERIENCING of his loveย
heats the furnace seven times hotter.ย
He has been with us in our TRIALS, cheering and consoling us,ย
sympathizing with every groan, and regarding every tear withย
affectionate compassion. Do we not love him for this?ย
He has befriended us in every TIME OF NEED, so bounteouslyย
supplying all our neediness out of the riches of his fullness,ย
that he has not allowed us to lack any good thing.ย
Shall we be unmindful of such unwearying care?ย
He has helped us in every DIFFICULTY, furnishing us withย
strength equal to our day; he has leveled the mountains beforeย
us, and filled up the valleys; he has made rough places plain,ย
and crooked things straight. Do we not love him for this also?ย
In all our DOUBTS he has directed us in the path of wisdom,ย
and led us in the way of knowledge. He has not allowed us toย
wander; he has led us by a right way through the pathlessย
wilderness. Shall we not praise him for his.ย
He has repelled our ENEMIES, covered our heads in the day ofย
battle, broken the teeth of the oppressor, and made us moreย
than conquerors. Can We Forget Such Mighty Grace?ย
Are we not constrained to call upon allย
that is within us to bless his holy name?ย
Not one promise of his has been broken, but all have come to pass.ย
In no single instance has he failed us;ย
he has never been unkind, unmindful, or unwise.ย
The harshest strokes of his providence have been as full ofย
love as the softest embraces of his condescending fellowship.ย
We cannot, we dare not find fault with him.ย
He has done all things well.ย
His love toward his people is perfect, and the considerationย
of his love is sweet to contemplation; the very remembranceย
of it is like ointment poured forth, and the present enjoymentย
of it, theย experience of it at the present moment, is beyondย
all things delightful!ย
At home or abroad, on the land or the sea, in health or sickness,ย
in poverty or wealth, JESUS, THE NEVER-FAILING FRIEND, affords usย
tokens of his grace, and binds our hearts to him in the bonds ofย
constraining gratitude.ย
If we were we not dull scholars, we would, in the experience ofย
a single day, discover a thousand reasons for loving our Redeemer.ย
Return unto your rest, O my soul!
Return unto yourย rest, O my soul!
(Edward Griffin, 1770-1837)
“Return unto yourย rest, O my soulย โ for the Lord has dealt bountifully with you.” Psalm 116:7
To rest in God, isย . . .
ย to be satisfied with Him as our portion,
ย to take Him for our supreme good, and
ย to feel that we have enough and abound while possessing Him โ though everything else is taken away.ย
“Give me,” says the believer, “the enjoyment of my God โ and I desire no more. Allow me to feast on heavenly truth โ and I shall never complain that I am poor. Let worldlings divide the globe among themselves โ let emmets contend for this little heap of dust; I have God โ and I ask no more. Come wars and pestilence, come poverty and death โ you cannot rob me ofย my portion.”ย
Must it not beย substantialย restย . . .
ย to have the infinite God for a portion,
ย to have all the restless desires of the mind composed,
ย to feel no anxious apprehension for the future,
ย to know that if everything which time or death can destroy, were removed โ the whole of one’s portion would remain;ย
ย to feel that nothing can injure, nothing impoverish, nothing perplex or disturb?ย
Ah, give me thisย portionย โ instead of thrones and kingdoms!
“Whom have I in Heaven but You? And earth has nothing I desire besides You. My flesh and my heart may fail, but God is the strength of my heart andย my portionย forever!” Psalm 73:25-26
Taken from GraceGems

June 10, 2018 




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