Tag Archives: Daily Christian Quotes

Do not judge a minister . . .

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Do not judge a minister . . .

(Thomas Brooks, “The Unsearchable Riches of Christ!“)

“If you point these things out to the brethren, you will beĀ a good minister of Christ Jesus, brought up in theĀ truthsĀ of the faith and of theĀ good teachingĀ that you have followed.” 1 Timothy 4:6Ā 

It is sad to see how many preachers in our days make it their business to enrich men’sĀ headsĀ with lofty, empty, airy notions–instead of enriching theirĀ soulsĀ with holy truths.Ā 

Fix yourself under that man’s ministry who makes it his business, his work–to enrich the soul, to win the soul, and to build up the soul; not to tickle the ear, or please the fancy. This age is full of such light, vain souls–who dislike everything but what is empty and airy.

Do not judge a minister . . .
Ā  by his voice, nor
Ā  by the multitude who follow him, nor
Ā  by his affected tone, nor
Ā  by his rhetoric and flashes of wit;
but by the holiness, heavenliness, and spiritualness of his teaching!Ā 
Many ministers are like empty orators, who have aĀ floodĀ of words–but aĀ dropĀ of matter!

Some preachers affect rhetorical strains; they seek abstrusities and love to hover and soar aloft in dark and cloudy expressions, and so shoot their arrows over their hearers’ heads–instead of bettering their hearers’ hearts.Ā 

Mirthful thingsĀ in a sermon are only for men to gaze upon and admire.Ā 

He is the best preacher, not who tickles the ear–but who breaks the heart!


“My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power!” 1 Corinthians 2:4-5

A diligent pupil in the College of Contentment

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A diligent pupil in the College of ContentmentĀ 

(Charles Spurgeon)

“I have learned in whatever state I am, therewith to beĀ content.” Philippians 4:11Ā 

These words show us that contentment is not aĀ natural propensityĀ of man. Grumbling, discontent, and murmuring are as natural to man–as weeds are to the soil. We need not sow thistles and weeds; they come up naturally enough, because they are indigenous to earth. Just so, we need not teach men toĀ complain; they complain fast enough without any education.Ā 

“Ill weeds grow quickly.” But the preciousĀ things of the earth must be cultivated. If we would haveĀ wheat, we must plough and sow; if we wantĀ flowers, there must be the garden, and all the gardener’s care.Ā 

Now,Ā contentmentĀ is one of theĀ flowers of Heaven, and if we would have it–then it must be cultivated, as it will not grow in us by nature. It is the new nature alone which can produce contentment–and even then we must be especially careful and watchful, that we maintain and cultivate the grace which God has sown in us.Ā 

Paul says, “I have learned… to be content;” as much as to say, that he did not know how at one time. It cost him some pains to attain to the mastery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned in whatever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave–a poor prisoner shut up in Nero’s dungeon at Rome.

We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him–if we too might by any means attain unto his high degree of contentment. Do not indulge the notion that you can learn contentment without discipline. It is not an ability that may be exercised naturally–but a grace to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be–and continueĀ a diligent pupil in the College of Contentment.

The blessed man!

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The blessed man!

(James Smith, “Comfort for Christians!”)

BlessedĀ is the man YouĀ chasten, O Lord–the man YouĀ teachĀ from Your law!” Psalm 94:12Ā Ā Ā 
Ā Ā Ā Ā 
The chastenings of the LordĀ often appear severe–but they areĀ merciful. They . . .
Ā  correct our follies,
Ā  subdue our proud wills, and
Ā  soften and humble our hard hearts before Him.

When GodĀ chastens–HeĀ teaches. TheĀ lessonsĀ are found in His Word–but we never learn many of them, until we go through theĀ furnace of affliction!Ā We often learn more truth from one short, sharp affliction–than we do from many books and sermons!

In affliction, God teaches us . . .
Ā  our own emptiness and vanity,
Ā  our dependence on Himself, and
Ā  the insufficiency of all our earthly things!Ā 

In affliction, God . . .
Ā  endears the Lord Jesus and His great salvation to us;
Ā  shows us the value of the provision of grace;
Ā  makes our consciences tender and honest;Ā 
Ā  qualifies us for usefulness on earth; and
Ā  fits us for the enjoyment of Himself in Heaven.

WeĀ needĀ chastening. If we do not receive it–we become . . .
Ā  carnal and worldly,
Ā  light and trifling,
Ā  unsavory and useless in both the world and the church!Ā 

It is aĀ blessedĀ thing to be chastened of the Lord, especially when theĀ rodĀ teaches us such important and invaluable lessons! Chastened Christians are generally the most useful and attractive Christians.Ā 

“Heed theĀ rod–and the One who appointed it!” Micah 6:9Ā 
Chastened Christian! Seek grace . . .
Ā  toĀ bearĀ the rod,Ā 
Ā  toĀ blessĀ the rod, andĀ 
Ā  toĀ kissĀ the hand that holds the rod!

BlessedĀ is the man whom GodĀ corrects–so do not despiseĀ the chastening of the Almighty!” Job 5:17

People never reject the Bible because they cannot understand it

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People never reject the Bible because they cannot understand it

(J.C. Ryle,Ā Thoughts For Young Men)

“This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed!” John 3:19-20Ā 

Be very sure of this–people never reject the Bible because they cannot understand it.Ā 

They understand it only too well! They understand that it condemns their own behavior. They understand that it witnesses against their own sins, and summons them to judgment! They try to believe it is false and useless–because they don’t like to believe it is true.

An evil lifestyle must always raise an objection to this holy book.Ā 

Men question theĀ truthĀ of Christianity–because they hate theĀ practiceĀ of it!

“For this reason God sends them a powerful delusion so that they will believe the lie, and so that all will be condemned who have not believed the truth but have delighted in wickedness.” 2 Thessalonians 2:11-12Ā 

What a pavilion of comfort is this!

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What a pavilion of comfort is this!

(Octavius Winslow)

“As the Father has loved Me–so have I loved you!” John 15:9Ā 

Believer, you have a home in the heart of Jesus!Ā What a pavilion of comfort is this–the love of Christ! To know that the affections of Jesus embrace and entwine around us, to be assured that He loves us each one as though we were the only one whom He loved–what a privilege and a bliss!

And yet so it is, Jesus loves you, cares for you, watches over and sympathizes with you–as if you were the only one whom He loved. “He lovedĀ me–and gave Himself forĀ me!” Seek this individual consciousness of Christ’s love, and you will be supremely happy!

The Bible is always a new book to those well acquainted with it!

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The Bible is always a new book to those well acquainted with it!

(Arthur Pink, “The Divine Inspiration of the Bible“)

Although one may know, word for word, the entire contents of some chapter of Scripture; and although he may have taken the time to thoughtfully ponder every sentence therein–yet, on every subsequent occasion, provided one comes to it again in the spirit of humble inquiry, each fresh reading will reveal newĀ gemsĀ never seen there before and newĀ delightsĀ will be experienced never met with previously. The most familiar passages will yield as much refreshment at the thousandth perusal–as they did at the first!Ā 

The Bible has been likened to a fountain of living water–the fountain is ever the same, but the water is always fresh!

O for a spirit of habitual prayer!

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O for a spirit of habitual prayer!

(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)

“But I call to God, and the LORD saves me. Evening, morning and noon I cry out in distress–and He hears my voice!” Psalm 55:16-17Ā 

The well taught Christian carries everything to God–and in so doing, obtains relief, enjoys peace, and grows in grace.Ā 
For all that weĀ need–we should call upon God.Ā 
And from all that weĀ fear–we should flee unto God.Ā 

At theĀ closeĀ of every day, it is our mercy to call upon the Lord.
We must make confession of sin–and obtain pardon.Ā 
We must carry to Him our burdens–and obtain relief.Ā 
We must tell out before Him our needs–and obtain a supply.

Oh, how precious it is to go to the Lord at theĀ closeĀ of each day, and tell Him all that has . . .
Ā  vexed us,
Ā  grieved us,
Ā  cast us down, or
Ā  disquieted our spirits!Ā 

And how blessed to go to him eachĀ morning, and seek grace to live holily and happily through the day!Ā 

Nor is it less blessed to have a few minutes with God atĀ noon–breaking, as it were, the day in two, and keeping short accounts with God.Ā 

O for a spirit of habitual prayer
, that at evening, and at morning, and at noon–we may pray, and cry aloud to God!Ā 

If we were more with the Lord in prayer, we would have . . .
Ā  moreĀ strengthĀ to carry our crosses,
Ā  moreĀ patienceĀ to bear our troubles,
Ā  and moreĀ comfortĀ amidst life’s sorrows.Ā 

Holy Spirit, take up your residence in my heart as a Spirit of prayer, and lead me daily, hourly, yes, very often–to the mercy-seat. Let me find the hours of prayer to be precious seasons. And especially at eventide, when worn and exhausted with the toils and troubles of the day–let me find sweet solace and refreshment in pouring out my soul unto God.Ā 

Precious Lord Jesus, draw our souls to You evening by evening, and lead us into the presence of Your Father, that we may have sweet and hallowed fellowship with God! Let our devotions ascend as sweet incense to God.


They seek to banish such a God from their thoughts!

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They seek to banish such a God from their thoughts!

(Arthur Pink)

You have done these things, and I kept silent.Ā You thought that I was just like you!Ā But I will rebuke you and accuse you to your face.” Psalm 50:21

The only God against whom the natural man is not at enmity–is one of his own imagination! The deity whom he professes to worship, is not the living God–for He is truth and faithfulness,Ā holinessĀ andĀ justice, as well as being gracious and merciful.

It is a god of their own devising–and not the God of Holy Writ, whom the ungodly believe in!Ā 

“They say: How can God know? Does the Most High even know what is happening?” Psalm 73:11
They would strip Deity of HisĀ omniscienceĀ if they could!Ā 
The wicked wish that there might be . . .
Ā  noĀ WitnessĀ of their sins,
Ā  noĀ SearcherĀ of their hearts,
Ā  noĀ JudgeĀ of their deeds!
They seek to banish such a God from their thoughts!

What a proof that “the carnal mind is enmity against God!”Ā 

Such is theĀ portionĀ awaiting the lost:Ā 
Ā  eternal separation from the fountain of all goodness;Ā 
Ā  everlasting punishment;Ā 
Ā  torment of soul and body;Ā 
Ā  endless existence in the Lake of Fire;
Ā  forever locked up with demons and the vilest of the vile;Ā 
Ā  every ray of hope excluded; and
Ā  utterly crushed and overwhelmed by the wrath of a sin-avenging God!
“Consider this, you who forget God–or I will tear you to pieces, with none to rescue!” Psalm 50:22

The line between the Church and the world seems completely effaced and forgotten!

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The line between the Church and the world seems completely effaced and forgotten!

(J.C. Ryle, 1884)

“For if the trumpet makes anĀ uncertain sound, who will prepare himself for battle?” 1 Corinthians 14:8Ā 

We need a moreĀ certain soundĀ aboutĀ personal holiness. I fear thatĀ the standard of holy livingĀ is lower just now than it has been for many years. Professing Christians seem unable to realize that there is anything inconsistent in ball-going, theater-going, gambling, card-playing, excessive dressing, novel-reading, andĀ an incessant round of gaiety and amusements!Ā 

The line between the Church and the world seems completely effaced and forgotten!

A crucified life of self-denial and close walking with God, a life of real devotedness and zeal for holy living–is hardly ever to be seen!Ā 

Yet surely our Lord meant something when He spoke of “taking up the cross!”Ā 

Surely Paul meant something when he said,Ā 
Ā  “Come out from among them and be separate!”Ā 
Ā  “Be not conformed to this world!”Ā 
Ā  “Without holiness no man shall see the Lord!”Ā 

If Christ returns the second time in this generation, we shall find His words about the days ofĀ NoahĀ andĀ LotĀ fully verified. Those days are upon us!

“Just as it was in the days ofĀ Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all!”
“It was the same in the days ofĀ Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all!” Luke 17:26-29Ā 

“Ask for theĀ old paths, where the good way is–and walk in it. Then you will find rest for your souls.” Jeremiah 6:16

His mercy is a boundless, fathomless, endless ocean!

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His mercy is a boundless, fathomless, endless ocean!

(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)

“You, O Lord, are good, and ready to forgive–and abundant in mercy to all who call upon You.” Psalm 86:5Ā 

What a beautiful representation of God is this! How comforting, at the close of another day’s cares and troubles, sorrows and sins–to be reminded that our “God is good,” and especially that He is “ready to forgive”–ready to pardon all the faults and follies of this day–ready to pass them by, and still treat me as His beloved child!

He only requires me to confess and be sorry for my sins–and in a moment, all is forgiven, all is forgotten, and forgotten forever!Ā 

Then He is “abundant in mercy.” TheĀ fountain of His mercyĀ has not yet run dry. Run dry! It is not in the least diminished!Ā His mercy is a boundless, fathomless, endless ocean!

God has plenty of mercy for miserable sinners . . .
Ā  mercy toĀ pardonĀ them,
Ā  mercy toĀ purifyĀ them,
Ā  mercy toĀ comfortĀ them,
Ā  mercy toĀ saveĀ them–
mercy for all who call upon Him!

O my soul, take home tonight this lovely representation of your God, and believing that He is good, ready to forgive, and abundant in mercy–go to Him, call upon Him, and plead with Him. Then you may obtain mercy, and find grace to help you in every time of need.Ā 

Good and gracious God, I adore You for Your goodness; I bless You that You are ready to forgive; I rejoice that You are abundant in mercy. And now, O Lord, glorify Your mercy in me–show Your readiness to forgive, in me! Let my heart be eased of every sorrow–and let my conscience be cleansed from every sin! Let me lie down to rest tonight guiltless–rejoicing in the glorious fact that You have blotted out my sins as a cloud, and my transgressions as a thick cloud, and are now at eternal peace with me!

Ā 

Whence does it come?

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Whence does it come?

(Francis Bourdillon, “Man is Born to Trouble!” 1864)

AfflictionĀ does not come from the dust–nor doesĀ troubleĀ sprout from the ground. For man is born unto trouble–as surely as sparks fly upward.” Job 5:6-7

Affliction does not come of itself; it does not spring up from the dust of the earth, nor grow naturally from the ground, as plants do; nor hasĀ chanceĀ anything whatever to do with it. AsĀ commonĀ as it is–affliction does not come without a cause, or without being sent on purpose by God.

Yet affliction does fall to the lot of all. No one, however prosperous, is without sorrow and trial. Sooner or later: “Man is born unto trouble–as surely as sparks fly upward.” As surely as sparks go up from anything burning, or from iron beaten on the anvil–so surely does trouble in some shape befall every man who is born into the world.

Whence does it come?Ā God sends it–or at least allows it to come. But it is not saying too much, to say that HeĀ sendsĀ it.

When Adam fell andĀ sinĀ and death entered into the world–thenĀ troubleĀ came too. This was God’s appointment. He said to Adam, “Because you have listened unto the voice of your wife, and have eaten of the tree of which I commanded you–cursed is the ground for your sake; in sorrow shall you eat of it all the days of your life; thorns also and thistles shall it bring forth to you; in the sweat of your face shall you eat bread, until you return unto the ground; for out of it were you taken–for dust you are, and unto dust shall you return.”

And not only is troubleĀ in generalĀ appointed to man by God–butĀ each man’s particular troubleĀ is of God’s appointment as well. Your troubles and mine do not come forth of the dust or spring out of the ground. They do not arise byĀ chanceĀ orĀ accident. God sends them! Sickness and sorrow are ordained for us by Him–each sickness and each sorrow as it comes. We do not see the hand that sends them, but a hand there is–the hand of God!

Job’s troublesĀ were many and great–yet let him not despair. Everything was in God’s hand. All that happened was ordered by Him–all was subject to His control. “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said:Ā “Naked I came from my mother’s womb,Ā and naked I will depart.Ā The LordĀ gave–and the Lord hasĀ taken away;Ā may the name of theĀ LordĀ be praised.”Ā Job 1:20-21Ā 

To all who truly know God–it is a most comforting thought thatĀ their affliction comes from Him. It seems to take away theĀ strangenessĀ and theĀ bitternessĀ of it. When once they can realize His hand, then in all their sorrowful thoughts about their afflictions–they think about God too, and this comforts them. It is no longer mere trouble–but trouble whichĀ GodĀ has sent. If He has sent it–then it isĀ wiselyĀ andĀ kindlyĀ sent. Is there not a hidden blessing in it? Then the heart goes in search of the blessing and begins to askĀ whyĀ the trouble was sent, what it was meant to do, and how far it has done what it was sent for. And this is the very way to find the blessing.

Besides, when the sufferer thus sees the hand of God in trouble–he reasons thatĀ God will never let the trouble be too great. If He sends it–He will not send it too sharply, nor too heavily. There isĀ no chanceĀ about it.Ā All is measured and dealt out by an omnipotent hand of wisdom and love!Ā The affliction, therefore, cannot become too sore. When the right point has been reached, when the fit time has come–then He who sent it will say, “Hitherto shall you come, but no further!”

We need to be on our guard against Solomonian religion!

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We need to be on our guard against Solomonian religion!

(J.R. Miller)

“As Solomon grew old, his wives turned his heart after other gods, and hisĀ heartĀ was not fully devoted to the Lord his God.” 1 Kings 11:4Ā 

The trouble was all in Solomon’s heart! It is the heart which needs watching and keeping with all diligence. The heart must be wholly devoted in its aim and motive, to God and His service.

Solomon had a corner in his heart for the Lord–and then other corners for the gods of all the other nations. The Savior’s words are: “You cannot serve both God and mammon.”

We need to be on our guard against Solomonian religion!Ā There is plenty of it these days. It abhors the preaching of the stern truths of God’s Word about sin and punishment, and about holiness.Ā It sends well-near everybody to Heaven–and regards Hell as a mere fable!Ā It calls holy Christians “puritanic” or “strait-laced.” It calls great sins “escapades,” and finds no use for such psalms as the fifty-first.

It is not hard to see in this verse, however–which of the two kinds of religion pleases God best, and which leads to the best end.

What a farce it all is!

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What a farce it all is!

(Arthur Pink)

The vast majority of the churches are in a sorry state! Those that are out-and-out worldly are at their wits end to invent new devices for drawing a crowd. Others which still preserve an outward form of godliness often provide nothing substantial for the soul; there is little ministering of Christ to the heart, and little preaching of sound doctrine without which souls cannot be built up and established in the faith.

The great majority of the pastors summon to their aid some professional speaker, who puts on a high-pressure campaign and secures sufficient new ‘converts’ to take the place of those who have ‘lapsed’ since he was last with them.

What a farce it all is!

What is most needed today!

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What is most needed today!

(Arthur Pink)

It is my deepening conviction thatĀ what is most needed todayĀ is a wide proclamation of those Scripture truths which are the least acceptable to the flesh.

What is needed today, is a scriptural setting forth of theĀ character of God:
Ā Ā  His absolute sovereignty,
Ā Ā  His ineffable holiness,
Ā Ā  His inflexible justice,
Ā Ā  His unchanging veracity.

What is needed today, is a scriptural setting forth of theĀ condition of the natural man:
Ā Ā  his total depravity,
Ā Ā  his spiritual insensibility,
Ā Ā  his inveterate hostility to God,
Ā Ā  the fact that he is “condemned already,” and
Ā Ā  that the wrath of a sin-hating God is even now abiding upon him!

What is needed today,Ā is a scriptural setting forth of theĀ alarming danger which sinners are in–the indescribably awful doom which awaits them; and the fact that if they follow their present course only a little further, they shall most certainly suffer the due penalty of their iniquities!

What is needed today, is a scriptural setting forth of the nature of thatĀ dreadful punishmentĀ which awaits the lost:
Ā Ā  the dreadfulness of it,
Ā Ā  the hopelessness of it,
Ā Ā  the unendurableness of it,
Ā Ā  and the endlessness of it!Ā 

Why are those blessed, who hear and obey the Word of God?

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Why are those blessed, who hear and obey the Word of God?

(Francis Bourdillon, “Short Sermons for Family Reading” 1881)

“Blessed rather are those who hear the Word of God and obey it.” Luke 11:28Ā 

The Word must be obeyed–as well as heard. We must not hear it carelessly. Nor must we be hearers only, forgetting it as soon as heard. We are to guard it and keep it–to treasure it in our hearts as a precious possession. We are to believe it and to follow it–then the full blessing will be ours.

Why are those blessed, who hear and obey the Word of God?

1. Because the Word of God tells us of theĀ Savior, speaks pardon and peace, and opens to us God’s wondrous way of saving sinners. This can be said of no other book, and no other thing. TheĀ worksĀ of God in nature tell us much–but they do not tell us this. Many books of man are written on these subjects–but they are but man’s books after all.Ā 

2. They are blessed also, because the Word of God is aĀ sure guide. It is a difficult path through the wilderness of this world. Many hindrances and perplexities meet us–and many different rules are offered for our guidance: fashion, custom, prudence, man’s opinion, etc. But the Word of God is the onlyĀ sureĀ guide. A simple, humble, earnest following of this guide–is the wisest, happiest, safest course! The poorest and most unlearned who through grace take this course–have more security for going right than the greatest and wisest who follow any other path. Therefore they are blessed who hear and keep the word of God–because they have a sure guide through life.

3. The word of God alsoĀ comfortsĀ in trouble, and therefore they are blessed who hear it and keep it. This world has its sorrows as well as its difficulties–sorrows many and great; but the word of God has comfort for all of life’s sorrows. It is full of comfort. It has promises and declarations of God’s love. It contains examples of mourners whom He has comforted–and these in great number and variety. There is no kind of trouble for which some suitable comfort may not be found in the Bible. In time of deep sorrow–a comfort and consolation are found in the Word of God which are sought in vain in other books. It is the best of all books for those in trouble.

Universal nonsense!

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Universal nonsense!

“I am the Good Shepherd. The Good Shepherd lays down His life for theĀ sheep.” John 10:11

“You are to give Him the name Jesus, because He will saveĀ His peopleĀ from their sins.” Matthew 1:21Ā 

Where does the Word of God proclaim . . .
Ā  anĀ atonementĀ that doesn’t atone,Ā 
Ā  aĀ redemptionĀ that doesn’t redeem,Ā 
Ā  aĀ deliveranceĀ that doesn’t deliver,Ā 
Ā  aĀ ransomĀ that doesn’t set free,Ā 
Ā  aĀ SaviorĀ who doesn’t save?Ā 

Nowhere!

Universal redemption is no redemption at all!

Universal redemption isĀ universal nonsense!

“Christ lovedĀ the churchĀ and gave Himself up for her” Ephesians 5:25

“I live by faith in the Son of God, who lovedĀ meĀ and gave Himself forĀ me!” Galatians 2:20

All life’s tangles!

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All life’s tangles!

(J.R. Miller)

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28Ā 

Our affairs are forever getting tangled, like threads in a child’s hands–and we cannot straighten out the tangles ourselves! We cannot see how anything beautiful or good can come out of our poor living, or our feeble striving.

Our days are full of disappointments, and our night’s rest is broken by anxieties. Yet it is the Christian’s privilege to commitĀ all life’s tanglesĀ into the hands of Jesus Christ. He can take our broken things–and build them up into beauty!

One of the finest windows in a great cathedral is said to have been made out of theĀ fragments of broken glassĀ which the workmen had thrown away as worthless. A skillful hand gathered them up–and wrought them into lovely form.

In the same way, Jesus Christ can take . . .
Ā  our failures,
Ā  our mistakes,
Ā  our follies,
Ā  our broken fragments of life,
Ā  and even our sins–
and make them into beautiful life and character!

“Commit your way unto the Lord; trust also in Him; and He shall bring it to pass.” Psalm 37:5

Overcoming the world!

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Overcoming the world!

(Arthur Pink, “Faith as an Overcomer“)

“For everyone who has beenĀ born of GodĀ overcomes the world. This is the victory that has overcome the world, even ourĀ faith.” 1 John 5:4

One of the fruits of the new birth, is a faith which not only enables its possessor to overcome the sensual and sinful customs, and the carnal maxims and policies by which the profane world is regulated–but also the lying delusions and errors by which theĀ professingĀ world is fatally deceived.

The only thing which will or can “overcome the world” is a God-given–but self-exercised faith.

Faith overcomes the worldĀ firstly, by receiving into the heart God’s infallible testimony of the world. He declares that “the world” is a corrupt, evanescent, hostile thing, which shall soon be destroyed by Him. His Holy Word teaches that the world is “evil” (Galatians 1:4); that “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father–but is of the world” (1 John 2:16); that “the whole world lies in wickedness” (1 John 5:19) and shall yet be “burned up” (2 Peter 3:10). As faith accepts God’s verdict of the world, the mind is spiritually enlightened; and its possessor views it asĀ a worthless, dangerous,Ā andĀ detestable thing!

Faith overcomes the worldĀ secondly, by obeying the Divine commands concerning it. God has bidden us, “Do not be conformed to this world” (Romans 12:2); “Do not love the world, nor the things that are in the world” (1 John 2:15); and warns us that “Anyone who chooses to be a friend of the world, becomes an enemy of God.” (James 4:4). By heeding the Divine precepts, itsĀ magic spellĀ over the heart is broken.

Faith overcomes the worldĀ thirdly, by occupying the soul with more glorious, soul-delighting and satisfying objects. The more theĀ substanceĀ of spiritual realities engages the heart–the less hold will theĀ shadowsĀ of the world have upon it. “For he was looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10).

Faith overcomes the worldĀ fourthly, by drawing out the heart unto Christ. As it was by fleeing to Him for refuge, that the soul wasĀ firstĀ delivered from the power and thraldom of this world–so it isĀ throughoutĀ the Christian life. The more we cultivate real communion with Christ–the less attraction will theĀ baubles of this worldĀ have for us! The strength of temptation lies entirely in the bent of our affections, “for where your treasure is, there will your heart be also” (Matthew 6:21). While Christ is beheld as “the chief among ten thousand” (Song 5:10) and as “altogether lovely” (Song 5:16) –the things which charm the poor worldling, will repel us.

The world gains the victory over theĀ unregenerateĀ by captivating their affections and capturing their wills. But the Christian overcomes the world, because his affections are set upon Christ and his will is yielded to Him.

Here–then, we have a sure criterion by which we may determine ourĀ Christian progressĀ orĀ spiritual growth. If the things of this world have a decreasing power over me–then my faith is becoming stronger. If I am holding more lightly the things most prized by the ungodly–then I must be increasing in an experimental and soul-satisfying knowledge of Christ. If I am less cast down when some of the riches and comforts of this world are taken from me–then that is evidence they have less hold upon me.Ā 

Go dogs, and eat the garbage!

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Go dogs, and eat the garbage!Ā 

(Charles Spurgeon)

“Do not be yoked together with unbelievers.
Ā For what do righteousness and wickedness have in common?
Ā Or what fellowship can light have with darkness?
Ā What harmony is there between Christ and Belial?
Ā What does a believer have in common with an unbeliever?
Ā What agreement is there between the temple of God and idols?Ā 
Therefore come out from them and be separate,’ says the Lord. ‘Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be My sons and daughters,’ says the Lord Almighty.” 2 Corinthians 6:14-18Ā 

I believe that one reason why the church at this present moment has so little influence over the world, is because the world has so much influence over the church! Nowadays, we hear mere professors pleading that they may do this, and do that–that they may live like worldlings. My sad answer to them, when they crave this liberty is, “Do it if you dare. It may not cost you much hurt, for you are so bad already. Your worldly cravings show how rotten your hearts are! If you are hungering after such dog’s food–go dogs, and eat the garbage!

Worldly amusementsĀ are fit food for pretenders and hypocrites.Ā 

If you were God’s children, you would loathe the thought of the world’s evil joys. Your question would not be, “How far may we be like the world?” but your cry would be, “How can we get away from the world? How can we come out of it?”

“Whatever isĀ true,
Ā whatever isĀ noble,
Ā whatever isĀ right,
Ā whatever isĀ pure,
Ā whatever isĀ lovely,
Ā whatever isĀ admirable,
if anything isĀ excellentĀ orĀ praiseworthy
–think about such things!” Philippians 4:8

Absalom’s Monument!

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Absalom’s Monument!

(J.R. Miller)

“They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him . . . During his lifetime, Absalom had taken a pillar and erected it in the King’s Valley asĀ a monument to himselfĀ . . . He named the pillar after himself, and it is calledĀ Absalom’s MonumentĀ to this day.” 2 Samuel 18

It has been said that every man lives for a funeral–that is, a man’s funeral often tells what kind of a man he has been. Absalom had already built a splendid monument, which he meant should mark his grave. Instead, however, of being laid away to rest in honor by a weeping nation, beneath the shadows of a noble monument–his mangled body was hurled in dishonor into a pit in the forest, and covered with a large heap of rocks.

It was still true, however, thatĀ Absalom built his own monument. His own hand dug theĀ grave of shameĀ into which his body was cast.Ā Sin’s harvest is sure and terrible!Ā 

Too many young men think that it is unmanly to be holy, true-hearted, and pure–and that a “fast life” is the manly one. We have, in the story of Absalom, an illustration of the career of one who lived such a life–and we must notice that the story is written out to its last chapter.

The trouble too often is, that men do not think of what theĀ endĀ will be.

A splendid sum in addition!

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A splendid sum in addition!

(J.R. Miller)

“ADD . . .
Ā  to your faith, virtue;Ā 
Ā  to virtue, knowledge;Ā 
Ā  to knowledge, self-control;Ā 
Ā  to self-control, perseverance;Ā 
Ā  to perseverance, godliness;Ā 
Ā  to godliness, brotherly kindness; andĀ 
Ā  to brotherly kindness, love. 2 Peter 1:5-7Ā 

Our verses presents us withĀ a splendid sum in addition!Ā These graces are to be added one to another.

FaithĀ comes first. But faith cannot stand-alone, so we add to our faith,Ā virtue–that is, conformity of one’s life and conduct to the highest moral and ethical principles.

Next we are to addĀ knowledge. Knowledge, of course, of the true kind–wisdom for life, spiritual knowledge, knowledge of God, and of God’s will as found in His Word.

Self-controlĀ comes next–this is the key of all noble life. No matter how strong we are, or how much we know–if we have not self-control, then something is lacking. He who can rule himself is strong–while he who lacks self-mastery, no matter what other gifts he may have, is pitiably weak.

Self-control produces another element–perseverance, perseverance in all Christian duties.Ā 

Another quality to be added to patience isĀ Godliness–Godlikeness, Christlikeness.

Then comesĀ brotherly kindness–affectionateness and forbearance to those among whom we mingle.

Last of all–love, the crowning gift and blessing!Ā 

These elements of character make upĀ Christian maturity.

This good, old couple!

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This good, old couple!

(J.R. Miller)

“They were bothĀ righteous before God–walking in all theĀ commandmentsĀ and ordinances of the Lord.” Luke 1:6

It is a beautiful thing which we read ofĀ this good, old couple, Zacharias and Elisabeth–that they were righteousĀ before God. Some peopleĀ appear to menĀ to be righteous–who before God have no such record.Ā 

Real character is what our hearts are–our hearts make us. We ought not to be satisfied only doing well, the things whichĀ menĀ can see. We ought to work and live ever forĀ God’s eye.Ā 

Sometimes we say that it is does not matter how we do certain things, because nobody will see them. But we should remember thatGodĀ will see them–and surely we should never do careless, faulty work for His eye.

The word “commandments” suggests that the holiness of these people was of a veryĀ practicalĀ kind.Ā 

Some people’s religion is chieflyĀ emotional. TheyĀ talkĀ about loving God–but they pay little heed to His commandments.Ā 

God is pleased with ardent devotions, but He wants us to prove our religion by obedience–doing the things which He gives us to do.

Harder to tame than wild beasts!

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Harder to tame than wild beasts!

(J.R. Miller)

“TheĀ tongueĀ has the power of life and death!” Proverbs 18:21Ā 

“TheĀ tongueĀ also is a fire, aĀ world of evilĀ among the parts of the body. ItĀ corruptsĀ the whole person, sets the whole course of his life on fire, and is itself set on fire by Hell. All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man–but no man can tame the tongue.Ā It is a restless evil, full of deadly poison!”Ā James 3:6-8Ā 

The tongue is a veryĀ troublesomeĀ member! It is a veryĀ importantĀ member, however–and with it we can do great good.

Our words, if they are true and loving–carry blessings wherever they are heard. But the tongue is hard to control. When we have really gotten our tongue under control–we are almost perfect. One who can govern his speech–can govern every other part of his life.

AĀ small bitĀ keeps a spirited horse in check–and aĀ little rudderĀ turns a great ship in its course. Just so the tongue, though so small a member, controls the whole life!Ā 

The tongue isĀ harder to tame than wild beasts!Ā There has been but one Man who never spoke foolishly, rashly, bitterly. Jesus never did–His words were always pure, sweet, helpful, and inspiring.

We ought to set ourselves the task ofĀ mastering our tongues–for then we can do untold good with them. Only Christ can help us to do it. He mastered everything–demons, diseases, winds, waves, death itself. He alone can help us to master the most unruly tongue!

The one unfailing source of help and comfort!

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The one unfailing source of help and comfort!

(Francis Bourdillon, “Come unto Me!” 1864)

Come unto Me,Ā allĀ who labor and are heavy laden, and I will give you rest!”Ā Matthew 11:28Ā 

Jesus invitesĀ allĀ who labor and are heavy laden, to come unto Him. Not sufferers of one kind only–butĀ allĀ sufferers. Not those alone who feel the weight of this particular burden or that–butĀ allĀ the heavy laden.Ā 

The poor and needy,Ā 
the weak and sickly,Ā 
the toiling father,Ā 
the anxious mother,
he who feels the weight of his sins,Ā 
he whose conscience testifies against him,Ā 
he who finds no comfort in this world, and yet fears that he is not prepared for the next
–all are invited to come to Jesus!

TheirĀ casesĀ are widely different, theĀ burdensĀ that press upon them are by no means alike–yet all are invited to one Helper and Comforter, “Come unto Me!” He does not bid one sufferer go for comfort to this source–and another to that. He invites allĀ to Himself–asĀ the one unfailing source of help and comfort!Ā 

“Come unto Me!” We do notĀ deserveĀ to be thus invited. Many are suffering the consequences of their own sins–and all of us are sinners. If we met with only what weĀ deserve–then He might justly say to us, “Go awayĀ from Me!” Instead of this, Jesus bids usĀ comeĀ to Him. Whatever we may have been–however thoughtless, however ungrateful, however wicked–yet if we are now in need or trouble, that is enough. He bids us come to Him.

We are not to stop and think aboutĀ our own unworthiness. He says nothing here about that. He only says, “Come unto Me.” That is what He invites us to do–that is what we are to do, and we are to do it at once!

‘Tom Thumbs’ in grace!

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‘Tom Thumbs’ in grace!

(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)Ā 

“Though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s Word all over again. You need milk, not solid food!” Hebrews 5:12Ā 

“An infant, if he should continue an infant always, would be a monster!”


However pleased the parents had been with the little one when it was aĀ babe, they would soon be deeply distressed if year after year it still remained a tiny thing. Indeed, they would consider it a great calamity to be the parents ofĀ a dwarf.

What, then, shall we say of those professors who never grow? They are no more holy after fifty years!Ā They are infants at sixty years of age!

I have in my house, pictures of my twin sons, taken on their birthdays for twenty-one years. They begin in the cradle, and end as full-grown young men.

But, alas, I haveĀ spiritual childrenĀ whom I wheeled about in the stroller twenty years ago–and they are babies still, needing as much care as ever, and are not able to walk alone! Ah me, that so many who ought to be warriors, are weaklings; that those who should be men of six feet tall, are so stunted as to be mereĀ ‘Tom Thumbs’ in grace!

O for grace to grow in grace, and especially in the knowledge of my Lord and Savior, Jesus Christ. God save us from a life which does not grow, and from a growth which is not healthy!

“For this very reason, make every effort toĀ addĀ . . .
Ā  to your faith, goodness;
Ā  and to goodness, knowledge;
Ā  and to knowledge, self-control;
Ā  and to self-control, perseverance;
Ā  and to perseverance, godliness.” 2 Peter 1:5-6Ā 

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation!” 1 Peter 2:2Ā 

Shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!

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Shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!

(Arthur Pink)

“Not only that, but Rebekah’s children had one and the same father, our father Isaac. Yet, before the twins were born or had done anything good or bad–in order that God’s purpose inĀ electionĀ might stand: not by works but by him who calls–she was told, “The older will serve the younger.” Just as it is written: “Jacob I loved, but Esau I hated.” Romans 9:10-13

We ask the reader–ought not the doctrine ofĀ electionĀ to be plainly and freely proclaimed?Ā 

If God’s Word is full of it,Ā 
if the gospel cannot be Scripturally preached without it,Ā 
if the grace of God cannot be maintained when it is suppressed,
if the proclamation of it abases man into the dust,Ā 
if it is a divinely appointed means of faith,Ā 
if it is a powerful incentive unto the promotion of holiness,Ā 
if it stirs up the spirit of praise in the soul,Ā 
if it establishes the Christian in his eternal security,Ā 
if it is such a source of stability to the child of God,Ā 
if it supplies encouragement to praying souls,
if it works in us a sweet submission to the divine will–
thenĀ shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!
Ā 
Shall we withhold from theĀ sheepĀ this vital ingredient of their food–simply because theĀ goatsĀ cannot digest it!

True Christianity!

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True Christianity!

(J.C. Ryle)

“For to me, to live is Christ and to die is gain!” Philippians 1:21Ā 

True ChristianityĀ is not merely the believing a certain set of theological propositions.

It is to live in daily personal communication with an actual living person–Jesus the Son of God!

“The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me!” Galatians 2:20Ā 

“Consider carefully how you listen!” Luke 8:18

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“Consider carefully how you listen!”Ā Luke 8:18Ā 

We learn from this verse,Ā the great importance of right hearing.Ā The words of our Lord Jesus Christ ought to impress that lesson deeply on our hearts. He says, “Consider carefully how you listen!

The degree of benefit which men receive from all theĀ means of grace–depends entirely on theĀ wayĀ in which they use them.Ā 

Private PRAYER lies at the very foundation of religion–yet the mere formal repetition of a set of words, when “the heart is far away”–does good to no man’s soul.Ā 

Reading the BIBLE is essential to the attainment of sound Christian knowledge–yet the mere formal reading of so many chapters as a task and duty, with out a humble desire to be taught of God, is little better than a waste of time.Ā 

Just as it is withĀ prayingĀ andĀ Bible reading–so it is with LISTENING. It is not enough that we go to Church and hear sermons. We may do so for fifty years, and be nothing bettered, but rather worse! “Consider carefully,” says our Lord, “howĀ you listen!”

Would anyone know how to listen aright? Then let him lay to heartĀ three simple rules:Ā 

For one thing, we must listen with FAITH, believing implicitly that every Word of God is true, and shall stand. The Word in old time did not profit the Jews, “not being mixed with faith in those who heard it.” Hebrews 4:2Ā 

For another thing, we must listen with REVERENCE–remembering constantly that the Bible isĀ the book of God. This was the habit of the Thessalonians. They received Paul’s message, “not as the word of men–but the Word of God.” 1 Thessalonians 2:13Ā 

Above all, we must listen with PRAYER–praying for God’s blessing before the sermon is preached, and praying for God’s blessing again when the sermon is over. Here lies the grand defect of the hearing of many. TheyĀ askĀ no blessing–and so theyĀ receiveĀ none. The sermon passes through their minds like water through a leaky vessel, and leaves nothing behind.

Let us bear these rules in mind every Sunday morning, before we go to hear the Word of God preached. Let as not rush into God’s presence careless, reckless, and unprepared–as if it did not matter how we listened. Let us carry with us faith, reverence, and prayer. If these three are our companions–then we shall listen with profit, and return with praise!

They have often destroyed, by their daily lives–the whole work of their lips!

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They have often destroyed, by their daily lives–the whole work of their lips!

(J.C. Ryle, “The Gospel of Luke” 1858)

“He told them: Take nothing for the journey–no staff, no bag, no bread, no money, no extra tunic. Whatever house you enter, stay there until you leave that town.” Luke 9:3-4Ā 

Let us observe that our Lord charges His apostles, when He sends them forth–to studyĀ simplicity of habits, andĀ contentmentĀ with such things as they have.Ā 

These instructions contain a lesson for all time. The spirit of these verses is meant to be remembered by allĀ ministersĀ of the Gospel. The leading idea which the words convey–is a warning againstĀ worldlinessĀ andĀ luxurious habits.Ā 

Well would it be for the world and the Church, if the warning had been more carefully heeded! From no quarter has Christianity received such damage–as it has from the hands of its own ministers! On no point have its ministers erred so much, and so often–as in the matter of personalĀ worldliness, andĀ luxury of life.Ā They have often destroyed, by their daily lives–the whole work of their lips!Ā They have given occasion to the enemies of religion to say that they love ease, and money, and earthly things–far more than souls.Ā 

From such ministers, may we pray daily that the Church may be delivered! They are a living stumbling-block in the way to Heaven. They are helpers to the cause of the devil–and not of God. The preacher whose affections are set on money, and finery and feasting, and pleasure-seeking–has clearly mistaken his vocation. He has forgotten his Master’s instructions. He is not an apostolic man!

Think of all the hard things there are in your life

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Think of all the hard things there are in your life

(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.Ā There is nothing too hard for You!”Ā Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.Ā Is anything too hard for Me?”Ā Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet”–but they are veryĀ real, and seeminglyĀ insurmountableĀ to you. It is a fact that, of yourself, you can neitherĀ overcomeĀ norĀ endureĀ them. So I want to remind you that the Lord’s hand is not shortened–that what was true of His power in Jeremiah’s time, is as certainly true today. Whatever presentĀ hardshipĀ may press upon you, or whateverĀ burdenĀ may be weighing you down–you, yes,Ā youĀ may look up to Him with confident faith, and say,Ā “There is nothing too hard for You!”

Oh, the blessed peace which such an assurance brings! I do not know what your particularĀ sorrowĀ orĀ hardshipĀ may be–but I do know that, whatever its nature–cruel, or bitter, or hopeless–it is as “nothing” to Him! He is able to deliver you–as easily as you can call upon Him for support and help.Ā 

Now, dear friend,Ā think of all the hard things there are in your life:Ā 
Ā  poor circumstances,
Ā  difficult duties,
Ā  grievous pains,
Ā  sore struggles,
Ā  bitter disappointments,
Ā  harsh words,
Ā  sinful thoughts,
Ā  a hard heart of your own,
Ā  a hard heart in others.Ā 
Gather all these, and many more together, and pile them one on another until you haveĀ one great mountain of afflictions–and your God still calmly asks the question:Ā “Is there anything too hard for Me?”

When our hearts areĀ wearyĀ of life’s cares and crosses, when ourĀ courageĀ flags because of our helplessness, and we cry out with the patriarch,Ā “All these things are against me!”–then what a support and stronghold is the fact that our God has all power in heaven and on earth!Ā There is nothing tooĀ mightyĀ for Him to manage–there is nothing tooĀ insignificantĀ to escape His notice!Jeremiah’s faith . . .
Ā  sees no obstacles,Ā 
Ā  stumbles at no hindrances,
Ā  faints under no burden,
Ā  shrinks from no responsibilities
–because he realizes theĀ sublime OmnipotenceĀ of God, and fortifies himself by calling to remembrance His “outstretched arm” in theĀ creationĀ of the heavens and the earth. CannotĀ weĀ do likewise?

I took up a book in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”Ā 

The thought of this, seemed almost to take away my breath! Was I calmly and constantly living inĀ the swirl of such a stupendous miracleĀ as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions–howsmallĀ they must be to You! Yet with what tender compassion, do You stoop from guiding the worlds in their courses–to support and comfort the hearts of those who fear You!”

Never let us give up in despair, while we haveĀ such a GodĀ to trust in. If there is a greatĀ mountain of sorrow or difficultyĀ in your way, dear friend–do not be cast down by the darkness of its shadow. Your God can either make a way for youĀ throughĀ it–or He can guide youĀ aroundĀ it–or, just as easily, He canĀ carry you right over it!Ā There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low. And while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!

Wise counsel for Preachers

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Wise counsel for Preachers

The year was 1768. A twenty-eight year old preacher by the name ofĀ Augustus Toplady, who wrote many of our best hymns, including “Rock of Ages”, spent the afternoon in London with Mr. Brewer–an older, veteran Gospel preacher, whom he greatly admired and from whom he learned much. This is what Mr. Brewer said to the young Toplady, as Toplady later recorded in his diary:Ā 

“I cannot conclude without reminding you, my young brother, of some things that may be of use to you in the course of your ministry:

Ā Ā Ā  1.Ā PreachĀ Christ crucified, and dwell chiefly on the blessings resulting from His righteousness, atonement, and intercession.

Ā Ā Ā  2.Ā Avoid allĀ needless controversiesĀ in the pulpit–except it be when your subject necessarily requires it; or when the truths of God are likely to suffer by your silence.

Ā Ā Ā  3.Ā When you ascend the pulpit, leave yourĀ learningĀ behind you. Endeavor to preach more to theĀ heartsĀ of your people–than to theirĀ heads.

Ā Ā Ā  4.Ā Do not affect too muchĀ oratory. Seek rather toĀ profitĀ your hearers–than to beĀ admiredĀ by them.”

Christian ministers would do well to print out these four simple principles, tuck them in their Bibles, are refer to them every time they preach!

Tenderly and graciously does He deal with us!

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Tenderly and graciously does He deal with us!

(Francis Bourdillon, “A Psalm of Blessing!” 1864)

“For He knows how weak we are–He remembers we are only dust. Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here! But the love of the LORD remains forever with those who fear Him.” Psalm 103:14-17

TheĀ shortnessĀ andĀ uncertaintyĀ of our lives–our weakness, frailty, and sinfulness–God knows them all.Ā Tenderly and graciously does He deal with us!Ā In His great mercy and compassion, He . . .
Ā  bears with us;
Ā  raises us when we fall;
Ā  strengthens us when we are weak; and
Ā  helps, guides, sustains and comforts us.Ā 

He has . . .
Ā  a perfectĀ knowledgeĀ of our needs,Ā 
Ā  an unspeakableĀ compassionĀ for them,
Ā  and fullĀ powerĀ to supply them all.

His mercy is everlasting. It will never wear out–and never come to an end.Ā 

As for us, we are frail and short-lived. Let but a few years pass, and . . .
Ā  the strongest will have fallen to the sythe of death,
Ā  the longest-lived will have all passed away, and
Ā  our own course here below will have come to a close.Ā 
“Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here!”Ā 

Not so is the mercy of the Lord, and the things which He has prepared for those who love Him. They are from everlasting to everlasting. His promises will never fail. Jesus is . . .
Ā  an all-sufficient Savior,
Ā  an unfailing Advocate,
Ā  an everlasting portion!

Well may every believer join with the Psalmist in rejoicing and praising God,
Ā Ā  “Praise theĀ LORD, O my soul–all my inmost being, praise His holy name!
Ā  Ā Ā Praise theĀ LORD, O my soul–and do not forget all His benefits!”Ā Psalm 103:1-2

A man who hears many sermons

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A man who hears many sermons

(Charles Spurgeon)

“Oh, how I love your law! IĀ meditateĀ on it all day long!” Psalm 119:97

It is well toĀ meditateĀ upon the things of God–because it is only byĀ ponderingĀ the Scriptures, that we get the real nutriment out of them.Ā A man who hears many sermons–is not necessarily well-instructed in the faith. We may read so many religious books that we overload our brains, and they may be unable to work under the weight of the great mass of paper and of printer’s ink.

The man who reads but one book, and that book his Bible, and then meditates much upon it–will be a better scholar in Christ’s school than he who merely reads hundreds of books, and does not meditate at all!

Oh, that we might get into the veryĀ heartĀ of the Word of God–and get that Word into ourselves!Ā 

As I have seen the silkworm eat into the leaf and consume it, so ought we to do with the Word of the Lord–not crawl over its surface, but eat right into it until we have taken it into our inmost parts. It is idle merely to let the eye glance over the words, or to recollect the poetic expressions, or the historic facts; but it is blessed to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your very style is fashioned upon Scripture models–and, what is better still, your spirit is redolent with the words of the Lord!

“Your words were found, and I devoured them, and Your words became to me a joy and the delight of my heart!” Jeremiah 15:16Ā 

“Do not let this Book of the Law depart from your mouth;Ā meditateĀ on it day and night, so that you may be careful toĀ doĀ everything written in it. Then you will be prosperous and successful!” Joshua 1:8

The one who profits me most!

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The one who profits me most!

(Arthur Pink)

“Be an example to all believers . . .
Ā  in what you teach,
Ā  in the way you live,
Ā  in your love, yourĀ faith and your purity.” 1 Timothy 4:12

I will name some of the criteria by which I measure the helpfulness of aĀ preacherĀ orĀ writerĀ to my own soul.Ā 

The one who profits me most, is the man . . .
Ā  whose ministry brings the most awe of a holy and sovereign God into my heart,
Ā  who reveals my sinfulness and failures to me,
Ā  who conveys the most light on my path of duty,
Ā  who makes Christ most precious to me,
Ā  who encourages me to press forward along the narrow way.

“Watch your life and doctrine closely.” 1 Timothy 4:16

Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!

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Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!Ā 

(Francis Bourdillon, “We Need Stirring Up!” 1864)

“For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. Yes, I think it is right, as long as I am in this tent, toĀ stir you upĀ by reminding you!” 2 Peter 1:12-13Ā 

We need stirring up–not so much to be taught something new, as to be stirred up as to what we have learned already.Ā 

Most of us have long ago been taught the facts and doctrines of the gospel. Probably we know them well. Perhaps we are even firmly “established in the present truth.” We have learned ofĀ HeavenĀ andĀ HellĀ andĀ eternity. We have been taught our lost estate as sinners, and that Jesus died for sinners–that His precious blood has atoned for sin, that He has opened the way for us to the throne of grace and to acceptance with God. We have heard ofĀ deathĀ and ofĀ judgment–and of the uncertainty of life and the shortness of time. We have been told . . .
Ā  of Satan’s devices,
Ā  of the value of prayer,
Ā  of the mercy and love of God in Christ,
Ā  and of the work of the Spirit.

What is our spiritual state, after so much teaching?Ā Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!Ā How little we have of deep sorrow for sin–and how little sincere faith in Jesus! Where are the fruits of the Spirit in us? Where is . . .
Ā  that deep concern,
Ā  that earnest desire,
Ā  that prayerfulness,
Ā  that watchfulness,
Ā  that warmth of feeling,
Ā  that pressing toward the mark–
which might be expected in those who have learned such things?

We need stirring up!Ā 

We should stir ourselves up by theĀ Word of God.Ā 
Let us apply it to ourselves and take it as ifĀ addressed to us.
Let us not listen to it or read it carelessly–but asĀ the message of God to us!Ā 
Let us not beĀ hearersĀ only–butĀ doersĀ of the Word . . .
Ā  receiving it as God’s message,
Ā  pondering it in our minds,
Ā  applying it to ourselves,
Ā  believing it, and
Ā  striving to live by it!

Let us also pray for theĀ quickening influence of God’s Holy Spirit. This alone can really . . .
Ā  stir the depths of our hearts,
Ā  rouse us from spiritual sloth andĀ 
Ā  give us new earnestness and zeal!

Nothing more quickly or truly indicates an irreverent and undevout mind!

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Nothing more quickly or truly indicates an irreverent and undevout mind!

(Octavius Winslow)

“Our Father in Heaven, may Your name be kept holy.” Matthew 6:9

Nothing more quickly or truly indicates an irreverent and undevout mind, thanĀ levity on sacred subjects. The individual who can provoke a smile, or indulge in a cleverness, or shape a witticism–at the expense of what is divine and sacred–is blasphemous indeed! He who can treat in a light manner any religious subject, who can turn the Bible into a jest-book, and intersperse secular conversation with religious phraseology or Scripture language in sport–will the great God hold such an irreverent and profane mind guiltless?

“You shall not take the name of the LORD your God in vain–for the LORD will not hold him guiltless who takes His name in vain!” Exodus 20:7


How loudly and persuasively does His conduct preach!

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How loudly and persuasively does His conduct preach!

(Edward Payson, 1783-1827)

“He who says he abides in Christ, ought himself also so to walk, even as He walked.” 1 John 2:6

It was highly important and desirable that the Lord Jesus should not onlyĀ describeĀ Christianity in His discourses, butĀ exemplifyĀ it in His life and conduct. In Him, we see pure and undefiled religion embodied. In Him, Christianity lives and breathes. How convincing, how animating is our Savior’s example!Ā How loudly and persuasively does His conduct preach!Ā 

Would you learn submission to parental authority? See Him, notwithstanding His exalted character, cheerfully subjecting Himself to the will of His parents; and laboring with them, as a carpenter, for almost thirty years.Ā 

Would you learn contentment with a poor and low condition? See Him destitute of a place where to lay His head.Ā 

Would you learn active beneficence? See Him going about doing good.Ā 

Would you learn to be fervent and constant in devotional exercises? See Him rising for prayer before the dawn of day.Ā 

Would you learn in what manner to treat your brethren? See Him washing His disciples’ feet.Ā 

Would you learn filial piety? See Him forgetting His sufferings, while in the agonies of death–to provide another son for His desolate mother.Ā 

Would you learn in what manner to pray for relief under afflictions? See Him in the garden of Gethsemane.Ā 

Would you learn how to bear insults and injuries? See Him on the cruel cross!

In short, there is no ChristianĀ graceĀ orĀ virtue, which is not beautifully exemplified in His life.Ā 

There is scarcely anyĀ situation, however perplexing, in which the Christian, who is at a loss to know how he ought to act–may not derive sufficient instruction fromĀ the example of his divine Master.

“Leaving us an example, that you should follow His steps.” 1 Peter 2:21

Fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!

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Fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!Ā 

(Edward Payson, 1783-1827)

If you would learn the full extent of that wretchedness which sin produces--then you must follow it into the eternal world, and descend into those regions where peace and hope never come. There behold sin tyrannizing over its wretched victims with uncontrollable fury–fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!

See angels and archangels, thrones and dominions, principalities and powers–stripped of all their original glory and beauty–bound in eternal chains, and burning with rage and malice against that Being in whose presence they once rejoiced, and whose praises they once sang!

See multitudes of the human race, in unutterable agonies of anguish and despair–cursing the Giver and Prolonger of their existence, and vainly wishing for annihilation to put an end to their miseries.Ā 

Follow them through the long, long ages of eternity–and see them sinking deeper and deeper in the bottomless abyss of ruin! View them perpetually blaspheming God because of their plagues, and receiving the punishment of these blasphemies in continued additions to their wretchedness.Ā 

Such are the wages of sin–such the doom of the finally impenitent!

From these depths of anguish and despair–lookĀ upĀ to the mansions of the blessed, and see to what a height of glory and felicity, the grace of God will raise every sinner who repents. See those who are thus favored in unutterable ecstasies of joy, love, and praise–beholding God face to face, reflecting His perfect image, shining with a splendor like that of their glorious Redeemer, andĀ bathing in those rivers of pleasureĀ which flow forever at God’s right hand!Ā 

Do you ask why He is angry?

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Do you ask why He is angry?Ā 

I answer:

He is angry to see rational, immortal and accountable beings–spending twenty, forty, or sixty years in trifling and sin; serving numerous idols, lusts, and vanities, and living as if death were an eternal sleep!Ā 

He is angry to see you forgetting your Maker in childhood, in youth, in manhood–and making no returns for all His benefits.

He is angry to see you casting off His fear and rebelling against Him–who has nourished and sustained you.Ā 

He is angry to see you laying up treasures on earth–and not in Heaven.Ā 

He is angry to see you seeking everything in preference to the one thing needful.

He is angry to see you loving the praise of men more than the praise of God; and fearing those who can only kill the body, more than Him who has power to cast both soul and body into Hell.

He is angry to see that you disregard alike His threatenings and His promises, His judgments and His mercies.Ā 

He is angry that you bury in the earth the talents He has given you, and bring forth no fruit to His glory.Ā 

He is angry that you neglect His Word and His Son, and perish in impenitency and unbelief.

These are sins of which every person, in an unconverted state, is guilty. And for these things God is angry–dailyĀ angry,Ā greatlyandĀ justlyĀ angry! And unless His anger is speedily appeased, it will most certainly prove your everlasting destruction!

Some professors of religion are like the catbird!

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Some professors of religion are like the catbird!

(Charles Naylor, “How to Fertilize Love” 1920)

There are very many things that may chokeĀ out love in the home. One of these is theĀ lack of kindness. If you have grown less kind in your feelings, in your actions, and in your words–then love cannot thrive. Kindness is one of the best fertilizers for love.Ā 

There are so many people who have two sets ofĀ tonesĀ in which to speak–and two sets ofĀ mannersĀ in which they act. They have theirĀ companyĀ manners–and theirĀ familyĀ manners. When they have company–then the voice is soft and pleasant, and the manners are agreeable and kindly. They treat their friends with the greatest consideration; but as soon as their friends are gone, the pleasant voice changes into crossness or harshness and fault-finding–and the pleasantness of manner disappears! In how many homes is this true!

The greaterĀ consideration, the greaterĀ kindness–is due theĀ homeĀ folks. Otherwise, love cannot flourish. If you wish to have love for your home folks–then you must show them theĀ considerationĀ that is due them.

Some professors of religion are like the catbird!
Ā When it is away from its nest–then it is one of the sweetest of the northern warblers; but when it is close to its nest–then you will hear only a harsh, discordant note. It has no sweetness in its voice while at its nest.

In the same way, some people reserve all their kindness, tenderness, and sweetness–for thoseĀ outsideĀ the family circle. Is it any wonder that love dies in such a home?Ā 

“Love must be without hypocrisy.” Romans 12:9Ā 

He will sustain you!

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He willĀ sustainĀ you!

(J.R. Miller)

“Cast your burden upon the Lord–andĀ He willĀ sustainĀ you.” Psalm 55:22

The promise is not that the Lord willĀ removeĀ the load we cast upon Him, nor that He willĀ carryĀ it for us–but that He willĀ sustainĀ us so thatĀ weĀ may carry it.
He does notĀ freeĀ us from the duty–but HeĀ strengthensĀ us for it.
He does notĀ deliverĀ us from the conflict–but He enables us toĀ overcome.Ā 
He does not withhold or withdraw the trial from us–but He helps us in trial to be submissive and victorious, and makes it a blessing to us.Ā 
He does not mitigate the hardness or severity of our circumstances, taking away the difficult elements, removing the thorns, making lifeĀ easyĀ for us–but He puts Divine grace into our hearts, so that we can live sweetly in all the hard, adverse circumstances.

“My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9Ā 

“I can do all things through Christ whoĀ strengthensĀ me!” Philippians 4:13Ā 

Fly into the bosom of Christ for refuge and safety!

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Fly into the bosom of Christ for refuge and safety!

(J.R. Miller, “Intimate Letters on Personal Problems” 1914)

“WhoeverĀ humblesĀ himself like this child, is the greatest in the kingdom of Heaven.” Matthew 18:4Ā 

It is very sweet just toĀ nestle down in the bosom of Christ–to beĀ as a little childĀ with Him. Those who come otherwise do not get near to Him–but theĀ child-likeĀ always find a close place in His heart. So the more like children we can be in our trust and in the simplicity of our faith, in humbleness of disposition, in willingness to do His will and to learn of Him–the nearer to Him shall we get, and the more shall we enjoy of His love.Ā 

Some years ago, as I was passing along one of our streets one afternoon, I heard a fluttering of birds over my head and, looking up, saw a little bird flying wildly about in circles, chased by a hawk! The bird flew down lower and lower, and then darted into my bosom, under my coat. I cannot quite express to you, the feeling which filled my heart at that moment–that a little bird, chased by an enemy, had come to me forĀ refuge, trusting me in time ofĀ danger. I laid my hand over the bird, which nestled as quietly and confidently under my coat, as a baby would in a mother’s bosom. I carried the little thing along for several blocks until I thought the way was clear of danger, and then let it out. It flew away into the air again, but showed no fear of me. Ever since that experience, I have understood better what it is toĀ fly into the bosom of Christ for refuge and safetyĀ in time of danger, or in time of distress.Ā 

All this helps me to understand betterĀ what it means to JesusĀ when we, hunted and chased by enemies, or suffering from weakness or pain–fly to Him and hide ourselves in His love.

That is all we need to do–just to creep into the bosom of Christ, and lie down there, with no fear, no anxiety, but with simple trust.

The lines of Wesley’s old hymn have meant more to me ever since:

“Jesus, lover of my soul,
Ā Let me to Thy bosom fly,
Ā While the nearer waters roll,
Ā While the tempest still is high.

Ā Hide me, O my Savior, hide,
Ā Till theĀ storm of lifeĀ is past;
Ā Safe into the haven guide;
Ā Oh, receive my soul at last.

Ā Other refuge have I none,
Ā Hangs my helpless soul on Thee;
Ā Leave, ah! leave me not alone,
Ā Still support and comfort me.

Ā All my trust on Thee is stayed,
Ā All my help from Thee I bring;
Ā Cover my defenseless head
Ā With the shadow of Thy wing.”

A clean path to Hell!

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A clean path to Hell!

(Charles Spurgeon)

Unbelief will destroy theĀ bestĀ of us!

Faith will save theĀ worstĀ of us!

There isĀ a clean path to Hell–as well as a dirty one.Ā 

You will be lost if you trust to your good works–as surely as if you trusted in your sins.Ā 

There is a road to perdition along the ‘highway of morality’–as surely as down the ‘slough of vice’!Ā 

“Not by works of righteousness which we have done, but according to His mercy He saved us!” Titus 3:5Ā 

You have a heart fit to do the deed!

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You have a heart fit to do the deed!

(J.C. Ryle, “The Gospel of Luke” 1858)

“But they kept shouting:Ā Crucify Him! Crucify Him!”Ā Luke 23:21Ā 

Let us often pray that we may thoroughly understand the sinfulness of man’s heart.Ā 

Christ is never fully valued–until sin is clearly seen.Ā 

We must know the depth and malignity of our disease–in order to appreciate the great Physician.

Few of us, it may be feared, have the least conception of the strength and virulence of the spiritual disease with which we are born! Few entirely realize that “the carnal mind is enmity against God,” and that unconverted human nature, if it had the power–would cast its Maker down from His throne and crucify Him!Ā 

The behavior of the Jews before us–is only a picture of what every natural man would do to God, if he only could!Ā 

If the bosom of God were within the reach of men, it would be stabbed a million of times in one moment! If the bosom of God were now within your reach, and one blow would rid the universe of God–you have a heart fit to do the deed!”Ā Robert Murray M’Cheyne

Remember that you are the son of a king!

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Remember that you are the son of a king!

(William S. Plumer, “Sinners Saved by Unmerited Kindness”)

When a prince was about to travel, he asked his tutor for some maxims by which to govern his behavior.Ā 
He received this answer: “Remember that you are the son of a king!”Ā 

Let all Christians remember that they are the sons and daughters of the Lord Almighty–and “if sons, then heirs, heirs of God, andĀ joint heirs with Jesus Christ!

“You are . . .Ā 
Ā  a chosen people,
Ā  a royal priesthood,
Ā  a holy nation,
Ā  God’s special possession
–chosen that you may proclaim the excellence of Him who called you out of darkness into His marvelous light!” 1 Peter 2:9Ā 

Jesus Christ is completely sufficient!

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Jesus Christ is completely sufficient!

“For in Him dwells all the fullness of the Godhead bodily; andĀ you are complete in Him, who is the head of all principality and power!” Colossians 2:9-10Ā 

One of the great tenets of Scripture, is the claim thatĀ Jesus Christ is completely sufficientĀ for all matters of life and godliness (2 Peter 1:3-4)!Ā 

He is sufficient for:
Ā  creation (Colossians 1:16-17)
Ā Ā salvation (Hebrews 10:10-12)
Ā Ā sanctification (Ephesians 5:26-27)
Ā Ā and glorification (Romans 8:30).Ā 

SoĀ pureĀ is He, that there is no blemish, stain, spot of sin, defilement, deception, corruption, error, or imperfection in Him! (1 Peter 1:18-20)

SoĀ completeĀ is He, that . . .
Ā  there is no other God besides Him (Isaiah 45:5)
Ā  He is the only begotten Son (John 1:14, John 1:18)
Ā  all the treasures of wisdom and knowledge are in Him (Colossians 2:3)
Ā  the fullness of the Godhead dwells bodily in Him (Colossians 2:9)
Ā  He is heir of all things (Hebrews 1:2)
Ā  He created all things–and all things were madeĀ 
Ā Ā Ā Ā Ā  by Him, through Him, and for Him (Colossians 1:16)
Ā  He upholds all things by the word of His power (Colossians 1:17, Hebrews 1:3)
Ā  He is the firstborn of all creation (Colossians 1:15)
Ā  He is the exact representation of God (Hebrews 1:3).

He has no beginning and no end (Revelation 1:17-18)Ā 
He is the spotless Lamb of God (John 1:29)
He is our peace (Ephesians 2:14)Ā 
He is our hope (1 Timothy 1:1)Ā 
He is our life (Colossians 3:4)Ā 
He is the living and true Way (John 14:6)Ā 
He is the Root and Offspring of David, the Bright and Morning Star (Revelation 22:16)Ā 
He is Faithful and True (Revelation 19:11)Ā 
He is the Author and Finisher of our faith (Hebrews 12:1-2)Ā 
He is Captain of our Salvation (Hebrews 2:10)Ā Ā 
He is the Elect One (Isaiah 42:1)Ā 
He is the Apostle and High-Priest of our confession (Hebrews 3:1)Ā 
He is the Righteous Servant (Isaiah 53:11).
He is the Lord Almighty (Malachi 3:17)
He is the Redeemer (Isaiah 41:14)
He is the Holy One of Israel (Isaiah 54:5)
He is the God of the whole earth (Isaiah 54:5)Ā 
He is the Man of Sorrows (Isaiah 53:3)Ā 
He is the Light of the world (John 9:5)
He is the Son of Man (Matthew 20:28)Ā 
He is the true Vine (John 15:5)
He is the Bread of Life (John 6:48)
He is the Door to Heaven (John 10:7)
He is the Sovereign Lord (Philippians 2:10-13)Ā 
He is Prophet, Priest and King (Hebrews 1:1-3)Ā 
He is our Sabbath rest (Hebrews 4:9)Ā 
He is our Righteousness (Jeremiah 23:6)Ā 
He is the Wonderful Counselor, the Mighty God,Ā 
Ā Ā  the Everlasting Father, the Prince of Peace (Isaiah 9:6)Ā 
He is the Chief Shepherd (1 Peter 5:4)Ā 
He is the Lion of Judah (Revelation 5:5)
He is the Rock of Salvation (Psalm 62:2)
He is the Ancient of Days (Daniel 7:13)
He is the Counselor and Comforter (John 14:26)
He is the Messiah (John 4:25-26) andĀ 
He is the great I AM (John 8:58)!

Where is Christ in your theological system?

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Where is Christ in your theological system?Ā 

(Charles Spurgeon)

“And beginning with Moses and all the Prophets, He explained to them what was said in all the Scriptures concerningĀ Himself.” Luke 24:27Ā 

“These are the Scriptures that testify aboutĀ Me!” John 5:39Ā 

Take this Book and distill it into one word–and that one word will be JESUS! The Bible itself, is but the body of Christ, and we may look upon all its pages as the swaddling bands of the infant Savior–for if we unroll the Scripture, we come upon Jesus Christ Himself.

Where is Christ in your theological system?Ā 
He Himself is . . .
Ā  the Doctor and Doctrine,Ā 
Ā  the Revealer and Revelation,Ā 
Ā  the Illuminator and the Light of men.Ā 

He is exalted in every word of truth, because He is its sum and substance.Ā 

He sits above the gospel, like a prince on His own throne.Ā 

Doctrine is most precious, when we see it distilling from His lips and embodied in His person.Ā 

Sermons are only valuable, in proportion as they speak of Him and point to Him!

Look at it–there is blood still upon the handle!

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Look at it–there is blood still upon the handle!Ā 

(Charles Spurgeon)

A sight of Christ on the cross will cause us to hate our sins.Ā 

If you ever, by theĀ eye of faith, see Jesus Christ dying for you–sin will never be sweet to you again.Ā 

What was it that slew our blessed Lord? It was our sin!

When we discover that our iniquities put our dearest and best Friend to death, we vow revenge against our iniquities, and henceforth hate them with a perfect hatred.Ā 

Let me illustrate this very simply:Ā 
Here is aĀ knifeĀ with a richly carved ivory handle–a knife of excellent workmanship. Yonder woman, we will suppose, has had a dear child murdered by a cruel enemy. This knife is hers, she is pleased with it, and prizes it much. How can I make her throw that knife away? I can do it easily, for that is the knife with which her child was murdered!Ā Look at it–there is blood still upon the handle!She drops it as though it were a scorpion–she cannot bear it. “Put it away,” says she, “it killed my child! Oh, hateful thing!”Ā 

Now,Ā sinĀ is such a hateful thing. We play with it until we are told that it was sin which killed the Lord Jesus, who died out of love to us–pure, self-sacrificing love. Then we say, “Hateful thing–be gone! How can I endure you!”Ā 

See there the wounds of the Son of God;Ā 
behold the crimson stains on His blessed body;
mark the thorn-crown;Ā 
gaze upon those pierced hands;Ā 
weep over the nailed feet;Ā 
see the deep gash which the lance made in His side!Ā 

Sin did this cruel work–this bloody deed!Ā 

Down with our sins!
Drag them to the cross!
Slay them at Calvary!
Let not one of them escape, forĀ they are the murderers of Christ!

“It was you, my sins, my cruel sins,
Ā  His chief tormentors were;
Ā  Each of my crimes became a nail,
Ā  And unbelief the spear!”Ā