Oh, be ravished with this!
(Charles Spurgeon)
“That the world may know that You sent Me and loved them even as You have loved Me!” John 17:23
Can you believe it . . .
that you should be the object of God’s delight,
that you should be the object of the Father’s love as truly as Christ is!
See the amazing sacrifice which the Father made in giving Jesus to us.
Think what it cost Him to tear His Well-Beloved from His bosom and send Him down below to be despised and rejected.
Think what it cost Him to nail Jesus up to yonder cross, and then forsake Him and hide His face from Him, because He had laid all our sins upon Him.
Oh, the love He must have had to us, thus to have made His best Beloved to become a curse for us, as it is written, “Cursed is everyone who hangs on a tree!”
I want you to get this truth right into your souls, dear friends.
Do not hold it as a dry doctrine, but let it penetrate your heart.
Oh, when the river of God’s great love to us came rolling in like a mighty torrent, what a sea of love was there! Now we are borne onward forever by the mighty sweep of infinite love into an everlasting blessedness which tongues and lips can never fully set forth!
Oh, be ravished with this! Be in ecstasy at love so amazing, so divine! The Father loves you even as He loves His Son! After the same manner and sort, He loves all His redeemed people.
Can you believe it!
Oh, if the love of Jesus once enters into a man’s soul . . .
it will forever transform him,
it will sway him with the noblest passions,
it will make him a zealot for Christ,
it will cast out his pride and selfishness,
it will change him into the image of Christ, and
fit him to dwell in Heaven where love is eternally perfected.
Oh, be ravished with this!
We were dead men rotting in a dunghill of sin!
We were dead men rotting in a dunghill of sin!
(Charles Spurgeon, “Treasury of David“)
“The Lord raises the poor out of the dust, and lifts the needy from the dunghill!” Psalm 113:7
What a gracious stoop of love! He frequently lifts the lowest of mankind out of their poverty and degradation, and adopts them into His family.
His gracious Spirit is continually visiting the down-trodden, giving beauty for ashes to those who are cast down, and elevating the hearts of His mourners until they shout for joy.
These upliftings of grace are here ascribed directly to the divine hand, and truly those who have experienced them will not doubt the fact that it is the Lord alone who brings His people up from the dust of sorrow and death. When no hand but His can help, He interposes and the work is done.
“And lifts the needy from the dunghill” whereon they lay like worthless refuse, cast off and cast out–left as they thought, to rot into destruction, and to be everlastingly forgotten.
How great a stoop from the height of His throne, to a dunghill! How wonderful is that power which occupies itself in lifting up beggars, all befouled with the filthiness in which they lay! For He lifts them out of the dunghill, not disdaining to search them out from amidst the base things of the earth–that He may bring to nothing the great ones, and pour contempt upon all human glorying.
What a dunghill was that upon which we lay by nature!
What a mass of corruption is our original estate!
What a heap of loathsomeness we have accumulated by our sinful lives!
We could never have risen out of this corruption by our own efforts–we were dead men rotting in a dunghill of sin!
Almighty were the arms which lifted us, which are still lifting us, and will lift us into the perfection of Heaven itself!
He Has Risen ☨ Happy Easter! 😀

💬 Quote 4 2day…
“You have saved our lives, we are eternally grateful!“
Looking at the world through the cross!
Looking at the world through the cross!
(Octavius Winslow)
“May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” Galatians 6:14
Jesus could accomplish man’s redemption in no other way than by crucifixion. He must die–and die the death of the cruel cross.
What light and glory beam around the cross!
Of what prodigies of grace, is it the instrument,
of what glorious truths, is it the symbol,
of what mighty transforming power, is it the source!
Around the cross gathers all the light of the Old Testament economy:
it explains every symbol,
it substantiates every shadow,
it solves every mystery,
it fulfills every type,
it confirms every prophecy,
of that dispensation which had eternally remained unmeaning and inexplicable, but for the death of the Son of God upon the cross.
Not the past only–but all future splendor gathers around the cross of our Lord Jesus Christ. It assures us of the ultimate reign of the Savior, and tells of the reward which shall spring from His sufferings. And while its one arm points to the divine counsels of eternity past–with the other it points to the future triumph and glory of Christ’s kingdom in the eternity to come! Such is the lowly yet sublime, the weak yet mighty instrument, by which the sinner is saved and God eternally glorified.
The cross of Christ is . . .
the grand consummation of all preceding dispensations of God to men;
the meritorious procuring cause of all spiritual blessings to our fallen race;
the scene of Christ’s splendid victories over all His enemies and ours;
the most powerful incentive to all evangelical holiness;
the instrument which is to subjugate the world to the supremacy of Jesus;
the source of all true peace, joy and hope;
the tree beneath whose shadow all sin expires, all grace lives.
The cross of our Lord Jesus Christ!
What a holy thrill these words produce in the heart of those who love the Savior!
How significant is their meaning, how precious is their influence!
Marvelous and irresistible, is the power of the cross! The cross of Christ has . . .
subdued many a rebellious will;
broken many a marble heart;
laid low many a vaunting foe;
overcome and triumphed, when all other instruments have failed;
transformed the lion like heart of man, into the lamb like heart of Christ!
When lifted up in its own bare simplicity and inimitable grandeur–the cross of Christ has won and attracted millions to its faith, admiration, and love!
What a marvelous power does this cross of Jesus possess! It changes the Christian’s entire judgment of the world. Looking at the world through the cross–his opinion is totally revolutionized.
He sees the world as it really is–a sinful, empty, vain thing.
He learns its iniquity, in that it crucified the Lord of life and glory.
His expectations from the world, and his love to the world, are transformed.
He has found another object of love–the Savior whom the world cast out and slew.
His love to the world is destroyed by that power which alone could destroy it–the crucifying power of the cross.
It is the cross which eclipses, in the view of the true believer, the glory and attraction of every other object.
What is the weapon by which faith combats with, and overcomes the world? What but the cross of Jesus!
Just as the natural eye, gazing for a while upon the sun, is blinded for the moment to all other objects by its overpowering effulgence; so to the believer, concentrating his mind upon the glory of the crucified Savior, studying closely the wonders of graceand love and truth meeting in the cross–the world with all its attraction fades into the full darkness of an eclipse.
Christ and His cross infinitely better than the world and its trinkets!
“May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” Galatians 6:14
The delight which God has in His redeemed people!
The delight which God has in His redeemed people!
“I will rejoice over them to do them good.” Jeremiah 32:41
“As a bridegroom rejoices over his bride, so your God will rejoice over you!” Isaiah 62:5
The LORD your God is with you, He is mighty to save. He will take great delight in you . . . He will rejoice over you with singing!” Zephaniah 3:17
How heart-cheering to the believer, is the delight which God has in His redeemed people!
We cannot see any reason in ourselves why the Lord should take pleasure in us. We cannot take delight in ourselves, for we often have to groan, being burdened; conscious of our sinfulness, and deploring our unfaithfulness.
And we fear that God’s people cannot take much delight in us, for they must perceive so much of our imperfections and our follies, that they may rather lament our infirmities, than admire our graces.
But we love to dwell upon this transcendent truth, this glorious mystery–that as the bridegroom rejoices over his bride, so does the Lord rejoice over us!
We do not read anywhere that God delights in the cloud-capped mountains, or the sparkling stars–but we do read that His delights are with the sons of men.
We do not find it written that even angels give His soul delight; nor does He say, concerning cherubim and seraphim, “You shall be called Hephzibah, for the Lord delights in you”; but He does say all that to poor fallen creatures like ourselves, debased and depraved by sin–but redeemed and saved by His grace.
In what strong language He expresses His delight in His people! Who could have conceived of the eternal One as bursting forth into a song? Yet it is written, “He will take great delight in you . . . He will rejoice over you with singing!”
As He looked upon the world He had made, He said, “It is very good”. But when He beheld those who are the purchase of Jesus’ blood, His own chosen ones, it seemed as if the great heart of the Infinite could restrain itself no longer–but overflowed in divine exclamations of joy.
Should not we utter our grateful response to such a marvelous declaration of His love, and sing, “I will rejoice in the Lord, I will rejoice in the God of my salvation!”
May we see our sins
May we see our sins
(Henry Law, “Family Prayers”)
O God the Holy Spirit, have mercy upon us miserable sinners. Move, we beseech You, in our disordered hearts. Remove the deformities of unruly desires and hateful lusts. Chase away the mists and darkness of unbelief. Brighten our inner man with the pure light of truth. Sow abundantly the seeds of righteousness. Make our souls fragrant as the garden of the Lord. Enrich them with every godly fruit. Beautify them with heavenly grace. Be our comforter, our guide, our light, our sanctification.
Especially take of the things of Christ, and show them with enlarged power to our longing souls. May we daily learn more of His love, His grace, His tender compassion, His faithfulness, and His beauty. May we delight ourselves in Him with increased delight. Lead us to the cross, and show us in His wounds–the hateful character of sin. May we see our sins, as . . .
the nails which transfixed Him,
the cords which bound Him,
the sword which pierced Him,
the thorns which tore Him,
the taunts which stung Him.
Help us to read in His cruel death, the reality and immensity of His love.
Open to us the wondrous volumes of glorious truth in the cry, “It is finished!”
Our atonement is forever achieved,
our debt is fully paid,
all our guilt is washed away,
all our sins most righteously forgiven,
our souls saved,
Hell vanquished,
the devil crushed,
Heaven won, and
eternity of glory our rightful home!
Holy Spirit, deepen in us these saving lessons.
Write them with Your finger on the tablets of our hearts.
May our walk be . . .
sin-loathing,
sin-fleeing,
Christ-loving,
God-fearing!
The crying evil of both the Church and of the world!
The crying evil of both the Church and of the world!
(Thomas Reade, “The Desire of More”)
“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.” Colossians 3:5
“You can be sure that no immoral, impure, or covetous person will inherit the Kingdom of Christ and of God. For a covetous person is really an idolater who worships the things of this world.” Ephesians 5:5
The love of money under every form, insinuates itself into every heart.
A day is fast approaching when it will be clearly seen whether Christ or Mammon has swayed our affections.
Covetousness, in the language of Scripture, is the desire of having more. If we are habitually desirous of riches, for their own sake, we are, in the estimation of God, covetous people, idolaters, the servants of mammon. Our station may be exalted; our profession of religion may be outwardly strict, but still our destruction is sure.
There are, perhaps, few sins which assume so plausible an appearance; and for which so many excuses are made as for that ofcovetousness. And hence it is that we have need to guard so much the citadel of the heart.
Covetousness, eating like a canker, upon the vitals of our religion–is the crying evil of both the Church and of the world!
What advantage did Lot’s wife, Achan, Gehazi, Judas, and Ananias and Sapphira, gain by their desire for more? They reaped shame and death; and now stand as beacons in the Word of God to warn us against their soul-destroying sin!
“For what does it profit a man if he gains the whole world, and loses his soul?” Luke 9:25
The Dirty Lane!
The dirty lane!
(Thomas Brooks, “Words of Counsel to a Dear Dying Friend”)
“For me to live is Christ, and to die is gain.” Philippians 1:21
Look upon your dying day as a gainful day. There is no gain compared to that which comes in by death. A Christian gets more by death, than he does by life. To be in Christ is very good–but to be with Christ is best of all, “I desire to depart and be with Christ, which is better by far!” Philippians 1:23. It was a mighty blessing for Christ to be with Paul on earth–but it was the top of blessings for Paul to be with Christ in Heaven! Seriously consider these things:
By death you shall gain incomparable crowns!
A crown of life, Revelation 2:10, James 1:12.
A crown of righteousness, 2 Timothy 4:8.
An incorruptible crown, 1 Corinthians 9:24-25.
A crown of glory, 1 Peter 5:4.
There are no crowns compared to these crowns!
By death you shall gain a glorious kingdom! “It is your Father’s pleasure to give you a kingdom!” We must put off their rags of mortality–that we may put on our robes of glory! There is no entering into paradise–but under the flaming sword of this angel, death–who stands at the gate.
Death is the dirty lane through which the saint passes . . .
to a kingdom,
to a great kingdom,
to a glorious kingdom,
to a peaceful kingdom,
to an unshaken kingdom,
to a durable kingdom,
to a lasting kingdom, yes,
to an everlasting kingdom!
Death is the dark, short way, through which the saints pass to the marriage-supper of the Lamb!
Where is there a more sinful spot to be found upon our guilty globe?
“When disaster comes to a city—has not the LORD caused it?” Amos 3:6
It concerns us all to seriously reflect upon our own sins, and the sins of our land—which have brought these calamities upon us.
We and our countrymen are sinners, aggravated sinners! God proclaims that we are such—by His judgments now upon us: by withering fields and scanty harvests, by the sound of the trumpet and the alarm of war!
O my country, is not your wickedness great, and your iniquities infinite? Where is there a more sinful spot to be found upon our guilty globe? Pass over the land, take a survey of the inhabitants, inspect into their conduct—and what do you see? What do you hear?
You see the gigantic forms of vice bidding defiance to the God of heaven—while true religion and virtue are forced to retire, to avoid public contempt and insult!
You see herds of drunkards swilling down their cups, and drowning all morality within them!
You hear the swearer venting his fury against God—trifling with that Name which prostrate angels adore, and imprecating that damnation, under which the hardiest devil in hell trembles and groans!
You see avarice hoarding up her useless treasures, dishonest craft planning her schemes of unlawful gain, and oppression unmercifully grinding the face of the poor!
You see prodigality squandering her stores! You see luxury spreading her table!
You see vanity laughing aloud and dissolving in empty, unthinking mirth; regardless of God, of time and eternity!
You see sensuality wallowing in carnal pleasures, and aspiring, with perverted ambition—to sink as low as her four-footed brethren in the stalls!
You see cards more in use than the Bible; the backgammon table more frequented than the table of the Lord; novels and romances more read—than the history of the blessed Jesus!
You see trifling, and even evil diversions and amusements, become a gigantic business! The outcome of a horse-race is more anxiously attended to—than the concerns of eternity!
And where these grosser forms of vice do not shock your senses—you often meet with the appearances of a more refined impiety, which is equally dangerous!
You hear the conversation of reasonable creatures, of candidates for eternity— engrossed by trifles, or vainly wasted on the affairs of time! These are their important subjects of conversation, even at the threshold of the house of God!
You see swarms of prayerless families all over our land! You see ignorant, wicked children, unrestrained and untaught by those to whom God and nature have entrusted their souls!
You see the holy religion of Jesus—abused, neglected, disobeyed, and dishonored by its professors!
You see crowds of professed believers, who are in reality, practical atheists! These nominal Christians are really unholy heathens! They are abandoned slaves of sin—who yet pretend to be the servants of the holy Jesus!
You see multitudes lying in a deep sleep in sin all around us! You see them eager in the pursuits of the vanities of time—but stupidly unconcerned about the important realities of the eternal world just before them! So few are concerned what shall become of them—when all their connections with earth and flesh must be broken, and they must take their flight into strange, unknown regions! So few lamenting their sins! So few crying for mercy and a new heart! So few flying to Jesus!
(Samuel Davies, “The Justice of God—and the Sins of Our Country” 1755)
Judging Out Of Evil Motives
James 2:1-7 The Voice
My brothers and sisters, I know you’ve heard this before, but stop playing favorites! Do not try to blend the genuine faith of our glorious Lord Jesus, the Anointed One, with your silly pretentiousness. If an affluent gentleman enters your gathering wearing the finest clothes and priceless jewelry, don’t trip over each other trying to welcome him. And if a penniless bum crawls in with his shabby clothes and a stench fills the room, don’t look away or pretend you didn’t notice—offer him a seat up front, next to you. If you tell the wealthy man, “Come sit by me; there’s plenty of room,” but tell the vagrant, “Oh, these seats are saved. Go over there,” then you’ll be judging God’s children out of evil motives.
My dear brothers and sisters, listen: God has picked the poor of this world to become unfathomably rich in faith and ultimately to inherit the Kingdom, which He has pledged to those who love Him. By favoring the rich, you have mocked the poor. And, correct me if I’m wrong, but isn’t it the rich who step on you while climbing the ladder of success? And isn’t it the rich who take advantage of you and drag you into court? Aren’t they the ones mocking the noble name of our God, the One calling us?
We are often mesmerized by the rich, powerful, and beautiful people of the world. We dream of associating with them; but when we focus our attention on the fashionable people of this world, it is often at the expense of those who need it the most.
Ignoring the needy and favoring the wealthy is completely contrary to the example Jesus modeled for us while walking on earth. God often chooses those who are the poorest materially to be the richest spiritually. We should welcome everyone equally into God’s kingdom, even if it means upsetting boundaries like class and race. The rule is simple: we should treat others in the same way we want to be treated. God does not play favorites, and neither should we.
Imprinted With God’s Image
Hebrews 1 The Voice
Long ago, at different times and in various ways, God’s voice came to our ancestors through the Hebrew prophets. But in these last days, it has come to us through His Son, the One who has been given dominion over all things and through whom all worlds were made.
This is the One who—imprinted with God’s image, shimmering with His glory—sustains all that exists through the power of His word. He was seated at the right hand of God once He Himself had made the offering that purified us from all our sins. This Son of God is elevated as far above the heavenly messengers as His holy name is elevated above theirs.
Most images of angels are influenced by art and pop culture—and are far removed from the Bible. The word “angel” literally means “messenger,” and it can refer to either a human being or a heavenly being. The Hebrews author is writing about heavenly messengers.
In the Bible, heavenly messengers have several functions—executors of God’s judgment, guardians of God’s people, heralds of God’s plans. They appear at critical moments to chosen people who play important roles in God’s salvation, such as arriving to announce the birth and resurrection of Jesus and to transmit God’s law to Moses. They are no more than messengers, created beings, who serve the will of God and His Son. Recognizing their place, they bow before the Son in loving adoration.
For no heavenly messengers have ever heard God address them with these words of the psalms:
You are My Son.
Today I have become Your Father.
Or heard Him promise,
I will be to You a Father,
and You will be My Son.
Now, when the Son, the firstborn of God, was brought into the world, God said,
Let all My heavenly messengers worship Him.
Concerning them, God said,
I make My heavenly messengers like the winds,
and My servants like a flame.
But to the Son He said,
God, Your throne is eternal;
You will rule Your kingdom with the scepter of justice.
You have loved what is right
and hated what is evil;
That is why God, Your God, has anointed You
with the oil of gladness and lifted You above Your companions.
And God continues,
In the beginning, You, Lord, laid the foundation of the earth
and set the skies above us with Your own hands.
But while they will someday pass away,
You remain forever;
when they wear out like old clothes,
You will roll them up
and change them into something new.
But You will never change;
Your years will never come to an end.
Did God ever say to any of the heavenly messengers,
Sit here, at My right hand, in the seat of honor;
and I’ll put all Your enemies under Your feet?
No, of course not. The heavenly messengers are only spirits and servants, sent out to minister to those who will certainly inherit salvation.
Hebrews 2:1-5
That is why we ought to pay even closer attention to the voice that has been speaking so that we will never drift away from it. For if the words of instruction and inspiration brought by heaven’s messengers were valid, and if we live in a universe where sin and disobedience receive their just rewards, then how will we escape destruction if we ignore this great salvation? We heard it first from our Lord Jesus, then from those who passed on His teaching. God also testifies to this truth by signs and wonders and miracles and the gifts of the Holy Spirit lighting on those He chooses.
This letter is punctuated with passages that sound an alarm: danger, both imminent and eternal, is at hand. The real danger is the gentle erosion of rock-solid commitments.
How often it happens! A person makes a decision to follow Jesus. He practically explodes with joy. Then life happens and the invisible forces that shape culture in our world—the idols of consumerism, relativism, and materialism—begin their exacting work to shape us into an image that no longer reflects our Savior. Over and over again, the writer warns us to be careful. Don’t neglect this great salvation. Make sure the anchor holds.
Stay Connected

John 15:1-9 (VOICE)
Jesus: I am the true vine, and My Father is the keeper of the vineyard. My Father examines every branch in Me and cuts away those who do not bear fruit. He leaves those bearing fruit and carefully prunes them so that they will bear more fruit; already you are clean because you have heard My voice. Abide in Me, and I will abide in you. A branch cannot bear fruit if it is disconnected from the vine, and neither will you if you are not connected to Me.
I am the vine, and you are the branches. If you abide in Me and I in you, you will bear great fruit. Without Me, you will accomplish nothing. If anyone does not abide in Me, he is like a branch that is tossed out and shrivels up and is later gathered to be tossed into the fire to burn. If you abide in Me and My voice abides in you, anything you ask will come to pass for you. Your abundant growth and your faithfulness as My followers will bring glory to the Father.
At a time when all of His disciples are feeling as if they are about to be uprooted, Jesus sketches a picture of this new life as a flourishing vineyard—a labyrinth of vines and strong branches steeped in rich soil, abundant grapes hanging from their vines ripening in the sun. Jesus sculpts a new garden of Eden in their imaginations—one that is bustling with fruit, sustenance, and satisfying aromas. This is the Kingdom life. It is all about connection, sustenance, and beauty. But within this promise of life is the warning that people must be in Christ or they will not experience these blessings.

April 13, 2020 








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