Tag Archives: Daily Christian Quotes

God deals mysteriously with me!

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God deals mysteriously with me!

(Alexander Smellie, “The Secret Place” 1907)

“Your path led through the sea, Your way through the mighty waters–though Your footprints were not seen!”Β Psalm 77:19Β 

Just so,Β God deals mysteriously with me. His footsteps, His judgments, His methods, are often untrackable, like the untried sea. What thoughΒ IΒ cannot comprehend all His winding mazes? It is enough thatΒ HeΒ comprehends. I rest in His wise-heartedness and love.

I know that if He surrounds me withΒ change, He gives me a hold on what is permanent and stable. Every breath of wind, every passing shadow, every ray of sun, alters the sea. And, meanwhile, by God’s will, nothing in my life continues unchangeable. The very mutableness of things, drives me into closer communion with Himself. Standing on the Rock of Ages, I am rooted in an element that is indestructible.

I know that if He permits me to be assailed byΒ storm, He can keep my heart in peace. It is His decree that I am driven hither and thither over moonless waters by contrary winds. But the certainty is mine, that He makes all things to work together for my good.Β 

He is my holy Father, my unerring Father, my Father of immeasurable grace. He makes no mistakes now, and, by and by He will bring me to His house not made with hands, where I will sing with everlasting joy!

Trust His heart–even when you can’t trace His hand!

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Trust HisΒ heart–even when you can’t trace HisΒ hand!

(John MacDuff, “The Promised Land!” 1859)

“And HeΒ ledΒ them forth by theΒ rightΒ way–that they might go to a city of habitation.” Psalm 107:7

God’sΒ thoughtsΒ are not as our thoughts–neither are HisΒ waysΒ as our ways! This truth is strikingly exemplified in theΒ mannerΒ in which He led the Israelites from Egypt to the promised land.Β WeΒ would have chosen the way that wasΒ nearestΒ andΒ most direct–but God decided otherwise. He led them round about through the wilderness, and that for the space of forty years! And not merely was it the mostΒ distantΒ way–but it was the mostΒ dangerousΒ way as well. It was a land ofΒ desertsΒ and ofΒ pits–a land ofΒ droughtΒ andΒ death–a land that no man passed through, and where no man dwelt.Β 

But, as strange as it appeared, we are fully justified in saying that it wasΒ wisely arranged.Β 
Their long detainments;
their tiresome and circuitous wanderings;
their fierce conflicts with the Moabites and the Amalekites;
the bitter waters which they had to drink; and
the fiery serpents with which they were stung–
all fulfilled the high purposes of Him who is excellent in counsel, as well as wonderful in working. However contraryΒ HisΒ way might have been toΒ theirs–yet “He led them forth by theΒ rightΒ way, that they might go to a city of habitation.”

His dealings with His people nowΒ are still as unusual, and as much opposed to allΒ theirΒ preconceived plans–as were His dealings with the Israelites! He has crossed their own schemes, and thwarted their most fondly-cherished purposes! He always effects His own ends–in His own way!

Christian, what is your duty?

It is to cherish high thoughts of God in all HisΒ inscrutable dealingsΒ towards you.Β 

It is toΒ trust HisΒ heart–even when you can’t trace HisΒ hand; believing that “all theΒ pathsΒ of the Lord are mercy and truth, unto such as keep His covenant and His testimonies.”Β 

It is to follow HisΒ guidanceΒ continually; for as He led His people of old with “the cloud by day, the pillared fire by night”–so He has promised to direct allΒ your steps, and preserve allΒ yourΒ goings.

It is to wait His time; for although the way may appear longΒ and tedious–yet remember,Β “all is well, that ends well.”Β And whatΒ will the end be? “And the ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads! They shall obtain joy and gladness, and sorrow and sighing shall flee away!”

A book full of Christ!

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A book full of Christ!

(J.C. Ryle)

“Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets and the Psalms.” Luke 24:44Β 

We have probably little idea how much deep truth is contained in the book of Psalms. No part of the Bible perhaps is better known in the letter–and none so little understood in the spirit. We err greatly if we suppose that it is nothing but a record of David’s feelings, of David’s experience, David’s praises, and David’s prayers. The hand that held the pen was generally David’s. But the subject matter was often something far deeper and higher than the history of the son of Jesse.Β 

The book of Psalms, in a word, isΒ a book full of Christ:
Β  Christ in humiliation,
Β  Christ suffering,
Β  Christ dying,
Β  Christ rising again,
Β  Christ coming the second time,
Β  Christ reigning over all.Β 

Both of Christ’s advents are here: His coming in suffering to bear theΒ cross–and His second coming in power to wear theΒ crown.Β 

Both of Christ’s kingdoms are here–His kingdom ofΒ grace, during which the elect are gathered–and His kingdom of glory, when every tongue shall confess that Jesus is Lord.Β 

Let us always read the Psalms with a peculiar reverence. Let us say to ourselves as we read, “A greater than David is here!”

Gather your manna fresh every morning!

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Gather your manna fresh every morning!

(Charles Spurgeon)

“Oh, how I love Your law! I meditate on it all day long!”Β Psalm 119:97

The Bible in the pulpit, must never supersede the Bible at home. Let us read our Bibles in private more, and with more pains and diligence.Β 

There is less private Bible reading than there was fifty years ago. I never would have believed that so many men and women would have been tossed to and fro with every wind of doctrine, some falling into skepticism, some rushing into the wildest and narrowest fanaticism, and some going over to the Roman church. With many, there was a habit developed of lazy, superficial and careless reading of God’s Word.Β Β Β 

Read the Bible daily. Make it part of your everyday business to read and meditate on some portion of God’s Word.Β Gather your manna fresh every morning!Β Choose your own seasons and hours. Do not scramble over and hurry your reading. Give your Bible the best, and not the worst, part of your time. But whatever plan you pursue, let it be a rule of your life to visit the throne of grace and the Bible every day.

Next to praying there is nothing so important in practical religion as Bible reading. By reading that Book we may learn . . .
Β  what to believe,
Β  what to be,Β 
Β  what to do,
Β  how to live with comfort,
Β  and how to die in peace.

Happy is that man who possesses a Bible!

Happier still is he who reads it!

Happiest of all is he who not only reads it, but obeys it, and makes it the rule of his faith and practice!

“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness–that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16-17

You will soon end your tedious, tiresome journey!

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You will soon end your tedious, tiresome journey!

(James Smith, “The Believer’s Companion in Seasons of Affliction and Trouble” 1842)

“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they confessed that they wereΒ strangersΒ andΒ pilgrimsΒ on the earth!” Hebrews 11:13

Every believer is aΒ pilgrim. He is traveling to his Father’s house! He is presently aΒ strangerΒ in a strange land, surrounded by temptations, trials, and foes. HisΒ journeyΒ lies through a great and terrible wilderness. Therefore he must not expect a veryΒ smooth path, or many comfortable accommodations. He will have much to grieve and distress him. His heart will be often burdened with grief, and filled with sorrow β€” tears are common to the Christian. He feels theΒ unsuitablenessΒ of the things of time to his spirit, profession, and aim. And therefore he confesses, “I am a stranger and a pilgrimΒ β€” as all my fathers were!” Psalm 39:12

WearinessΒ andΒ painfulnessΒ are his portion now β€” but aΒ restΒ remains for him! It is aΒ gloriousΒ rest. It embraces and includes all that the believer has prayed for β€” or can desire!Β 
ItΒ waitsΒ for him at the end of his journey,Β 
it wasΒ preparedΒ for him from the foundation of the world,Β 
it is nowΒ promisedΒ to him in the faithful word, andΒ 
it will beΒ bestowedΒ upon him when he has fought the good fight, and finished his course.

Everything at present may appear gloomy and distressing; but ahead of you, believer, everything is glorious, magnificent, and blessed! Press on then β€” fight the good fight of faith. Travel on in the strength of Jesus!Β You are going homeΒ β€” and you have a glorious home to go to!Β 

The minute after you have entered your rest β€” you will forget all theΒ fatigue, all theΒ dangers, and all theΒ difficultiesΒ of the way! You will perhaps be filled with wonder, that you should ever have allowed suchΒ triflesΒ to vex you, or such little trials to discourage you β€” with such a glorious end before you.Β 

Fellow-pilgrim, expect trouble β€” but also expect mercy to help you in time of need! Expect to feel your circumstances to be trying β€” but also expect your Savior’s strength to be perfected in your weakness!Β You will soon end your tedious, tiresome journeyΒ β€” and enter into the joy of your Lord!

Never forget you are now aΒ pilgrimΒ β€” aΒ strangerΒ β€” only aΒ sojournerΒ here in this poor world. Here you have no continuing city β€” but you seek for one to come.Β 

Nothing can make this poor world your rest β€” it will always be aΒ wildernessΒ to you. Be content then, toΒ wait until you get home!Β There you shall enjoy β€” and always enjoy, all your desires! There will not be one unfulfilled want, wish, or desire there! All will be satisfied β€” all will be full. In a little while β€” you will see the portal of your Father’s house, and hear Him say, “Come in, you who are blessed of the Lord, tarry no longer outside!Β Come, dwell forever with Me!”

The annals of hellβ€”or the biography of devils!

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The annals of hellβ€”or the biography of devils!

(Samuel Davies, “The Universal Judgment!”)

Though we are too apt to think that we are not accountable for ourΒ wordsβ€”He who is to be our Judge, has plainly told us that “forΒ every careless wordΒ which men speak, they shall give an account in the day of judgment.” Matthew 12:36

“For God will bring every deedΒ into judgment, includingΒ every hidden thing, whether it is good or evil.” Ecclesiastes 12:14

What astonishing discoveries will this trial ofΒ every hidden thingΒ make!Β 

On the one handβ€”whatΒ noble dispositionsΒ which never shone in full beauty to mortal eyes! WhatΒ generous purposesΒ crushed in embryo for lack of power to execute them! WhatΒ pious and noble actionsΒ concealed under the veil of modesty, or misconstrued by ignorance and prejudice! WhatΒ affectionate aspirations, whatΒ devout exercises of heart, which lay open only to theΒ eyes of Omniscience, are now brought to full light, and receive the approbation of the Supreme Judge before the assembled universe”!

But on the other handβ€”what works ofΒ shameΒ andΒ darknessΒ are then revealed! What hidden things of dishonesty! What dire secrets of treachery, hypocrisy, lewdness, and various forms of wickednessβ€”all artfully and industriously concealed from human sight! What horrid exploits of sin now burst to light in all their hellish colorsβ€”to the confusion of the guilty, and the astonishment and horror of the universe!

Surely theΒ history of mankindΒ must then appear likeΒ the annals of hellβ€”or the biography of devils!Β Then theΒ mask of deceitΒ will be torn offβ€”and menΒ will appear in their true characters. Their hearts will be, as it were, turned outwardsβ€”and all theirΒ secretsΒ exposed to full view!

The design of this judicial inquiry will not be to inform the omniscient Judgeβ€”but to convince all worlds of the justice of His proceedings. And this design renders it necessary that all these ‘secret things’ should be laid open to their sight, that they may see the grounds upon which He passes sentence.

Does not the prospect of such a ‘revealing’ fill some of you with horror? For many of your actions, and especially of yourΒ thoughtsβ€”will not bear the light. How would it confound you, if all your secret thoughts were now all published, even in the small circle of your friends! How then, can you bear to have them all fully exposed before God, angels, and the universe! Will it not confound you with shame, and make youΒ objects of everlasting contemptΒ to all worlds!

A most influential sermon!

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A most influential sermon!

(James Smith, “Good News for All” 1860)

“You, however, know all about my teaching,Β my way of life,
Β and what my purpose in life is. You know my faith, my
Β patience, my love, and my endurance.” 2 Timothy 3:10Β 

A holy life isΒ a most influential sermon!

“You ought to live holy and godly lives!” 2 Peter 3:11

See the cause of my happiness

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See the cause of my happiness

(James Smith, “My Savior!” 1860)

My soul, meditate for a few moments on what JesusΒ isΒ to you, and what Jesus hasΒ doneΒ for you. Look back and glance at theΒ circumstancesΒ in which He found you β€” and theΒ deliveranceΒ which He wrought for you.

1. TheΒ circumstancesΒ in which Jesus found you.Β Jesus found meΒ out of the way. God by His law had marked out a way in which His creatures should walk β€” its character was holiness, and its end His glory. But all we like sheep had gone astray, we had turned every one to his own way. We were in the path of death and destruction, and on the way to Hell.Β 

We were not only out of the way β€” but we wereΒ enslaved. We were . . .
Β  slaves ofΒ sin,
Β  the drudges of theΒ world, and
Β  led captive by theΒ DevilΒ at his will.Β 

We wereΒ diseasedΒ β€” as well as enslaved. We wereΒ leprousΒ from head to foot. We had theΒ plague of the heart!Β The whole head was sick, and the whole heart was faint.Β 

We wereΒ imprisoned, as well as diseased. We were shut up in unbelief and sin. Our cell was cold and damp, dark and narrow β€” and our imprisonment was not merely for a few years β€” it was forever!Β 

We wereΒ dead, though still conscious, and to some things alive. Dead in trespasses and sins.Β 

In this state we were β€” and we loved it well. We neither desired, nor sought deliverance.Β Left to ourselvesΒ . . .
Β  we would haveΒ wanderedΒ on in darkness, until we had perished in our sins;Β 
Β  we would have continued theΒ slavesΒ of sin and Satan forever;
Β  ourΒ diseaseΒ would have preyed upon our vitals to all eternity;Β 
Β  ourΒ prisonΒ walls would have enclosed us still;Β 
Β  we would have remainedΒ deadΒ in sin,Β 
Β  we would have suffered all the pangs ofΒ damnationΒ forever!

2. TheΒ deliveranceΒ which Jesus wrought for you.Β Jesus saved me!

He saved me from theΒ roaring lion, who goes about seeking to devour me!

He saved me fromΒ my raging lusts, so that sin shall not have dominion over me!

He saved me fromΒ righteous wrath, and I, being justified by His blood, shall be saved from wrath through Him!

He saved me fromΒ death, the ‘king of terrors,’ depriving theΒ monsterΒ of his sting, and giving me the victory over him!

He has also saved me from theΒ flaming furnace of HellΒ β€” from that lake of fire, and thoseΒ floods of flameΒ in which the lost must welter forever!

See the cause of my happinessΒ β€”Β 
I have a Savior!Β 

A Savior who is divine.Β 
A Savior who has ever loved me.Β 
A Savior who lived, labored, and died for me.Β 
A Savior who pleads for me before the throne of His Father.Β 
A Savior who is in His Father’s house, preparing a place for me.Β 
A Savior who will soon come and receive me to Himself, that so I may be forever with Him! Yes, I have a Savior β€” one who . . .
Β  watches over me,Β 
Β  walks through the wilderness with me,Β 
Β  and rejoices to do me good.

Reader, haveΒ youΒ a Savior?Β 
Can you use these two precious words,Β “My Savior”?Β 
Have you realized that you were lost?Β 
Have you fled to His cross?Β 
Have you fallen into His arms?Β 
Have you been cleansed by His blood, and clothed in His righteousness?Β 
Do you possess His Holy Spirit?Β 

Make sure work, O make sure work!
EternityΒ is just at hand!
DeathΒ is coming!
JudgmentΒ follows!
And then β€” anΒ eternity of happiness or woe!
YourΒ eternal allΒ depends on having Jesus for your Savior!
No one can save you but Jesus.Β 
No one can . . .
Β  support you in sickness,
Β  comfort you in death, or
Β  give you victory over the grave β€” but Jesus!

If you dare!

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If you dare!

(Samuel Davies, “The Universal Judgment!“)

“Then I sawΒ a great white throneβ€”and HIM who was seated on it. Earth and sky fled from His presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were openedΒ  . . . If anyone’s name was not found written in the book of lifeβ€”he was thrown into the lake of fire!” Revelation 20:11, 12, 15

What an astonishing scene is this!Β The stable earth and sky cannot bear the majesty and terror of His look; they fly away affrighted! This is the Judge before whom we must stand; and this is the manner of His appearance!

But is this theΒ babe of Bethlehemβ€”who lay and wept in the manger?Β 

Is this theΒ supposed son of the carpenter, the despised Galilean?Β 

Is this theΒ man of sorrows?Β 

Is this He who was . . .
Β  arrested,Β 
Β  condemned,Β 
Β  buffeted,Β 
Β  spit upon,Β Β 
Β  crowned with thorns,Β 
Β  executed as a slave and a criminal, upon the cross?Β 

Yes, it is Him!Β The very same Jesus of Nazareth!Β 

But oh how changed! How deservedly exalted! Heaven and earth flee before Him!Β 

Now let hisΒ enemiesΒ appear and show their contempt and malignity!

Now,Β Pilateβ€”condemn the King of the Jews as a usurper!

Now, youΒ Jews, raise the clamor,Β “Crucify Him, crucify Him!”Β Now bow the knee in scorn, spit in His face, and buffet Him! Now tell theΒ scourged impostorΒ that He must die!

Now despise His grace,Β 
now laugh at His threatenings, andΒ 
now make light of His displeasureβ€”if you dare!

Ah! now their courage fails, and terror surrounds them! Now they try to hide in caves and among the rocks of the mountains. Now they call to the mountains and the rocks, “Fall on us and hide us from the face of Him who sits on the throne and fromΒ the wrath of the Lamb!Β For the great day of their wrath has come, and who can stand?”

But, alas! That LAMB who once bled as a sacrifice for sinβ€”now appears in all the terrors of a LION! Oh! could they hide themselves in the bottom of the ocean, or in some rock that bears the weight of the mountainsβ€”how happy would they think themselves!

You are walking in the midst of snares and traps!

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You are walking in the midst of snares and traps!

(James Smith, “The Pastor’s Morning Visit”)

“Be very careful, then, how you walk!”Β Ephesians 5:15

To honor Jesus in your thoughts, words, and every actionβ€”should be your constant aim.

You are in an enemy’s land; surrounded by temptations; and have a heart that is deceitful above all things and desperately wicked!Β 

This present world is not your home!Β Satan’s familyΒ are not to be your intimate friends. Riches, honors, or pleasureβ€”are not to be your objects of pursuit.Β You are walking in the midst of snares and traps!Β Be watchful, prayerful, depending upon Jesus, and cultivating fellowship with Him.

O keep your eye on Jesus, as your example! Walk by His Wordβ€”as your rule. Do not be venturesome or presumptuous, but avoid the very appearance of evil. Never leave the Lord’s waysβ€”to join the world’s vanities or to please a carnal lust. Keep close to Jesusβ€”and follow on to know the Lord.Β 

Walk as a beloved child, who going home to his loving Father’s house!Β “Be very careful, then, how you walk!”

Where shall you find a rock?

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Where shall you find aΒ rock?Β 

(Samuel Davies, “Jesus Christ, the Only Foundation” 1757)

“The presentΒ heavensΒ andΒ earthΒ are reserved for fire, being kept for the day of judgment and destruction of ungodly men! The day of the Lord will come like a thief. TheΒ heavensΒ will disappear with a roar; theΒ elementsΒ will be destroyed by fire, and theΒ earthΒ and everything in it will be burned up!” 2 Peter 3:7, 10

The fiery deluge of divine vengeance, which has been gathering and swelling for thousands of years; but has been, as it were, restrained and kept within bounds byΒ divine patienceβ€”shall then rise so high as to burst through all restraints, and overwhelm the guilty globe, and turn it into a universal ocean of liquid fire! This resistless torrent shall sweep away all theΒ refuges of lies, and those who trusted in themβ€”into the gulf of remediless destruction!

Well my friends, where shall we find aΒ supportΒ to bear us up in this tremendous day? Where shall we find aΒ rockΒ to build upon, that we may be able to stand the shock, and remain safe and unmovedβ€”in the wreck of dissolving worlds? What canΒ upholdΒ usβ€”when thisΒ vast machine of our world, formed with so much skill and strength by the hands of aΒ divine Architect, shall be broken up and fall to pieces?

Now,Β nowΒ is the time for us to find theΒ refuge; it will be too late when all created supports are swept away, and this solid globe itself is dissolved beneath our feet into a sea of fire!

And where will you look? Where will you turn? ThisΒ earth,Β and all its riches, honors, and pleasuresβ€”will prove to be but aΒ quicksandΒ in that day! YourΒ friendsΒ andΒ relations, were they ever so great or powerfulβ€”canΒ thenΒ afford you no support! Therefore, thinkβ€”where shall you find aΒ rockΒ on which you may build a happiness that will stand the shock in that dreadful day?

Everything else besides Christ . . .
Β  is sliding sand,
Β  is yielding air,
Β  is a breaking bubble!Β 

In that dread day . . .
Β Β wealthβ€”will prove to be a vain shadow,Β 
Β Β honorβ€”will prove to be an empty breath,Β 
Β Β pleasureβ€”will prove to be a delusive dream,Β 
Β Β your own righteousnessβ€”will prove to be a spider’s web!
If we rely on these, disappointment and doom are inevitable!

Nothing but Christ, nothing but Christ, can stably support us in that dread day! “He alone is my rockΒ and my salvation; He is my fortressβ€”I will never be shaken!” Psalm 62:2

His righteousnessΒ is infinitely perfect, equal to the highest demands of the divine lawβ€”and therefore a firm, immovable ground of trust. We may safely ventureΒ the weight of our eternal allβ€”upon this rock! It will stand forever, without giving way under the heaviest pressure; without being broken by the most violent shock. Let thousands, let millions, withΒ all the mountainous weight of guiltΒ upon them, build upon this foundation, and they shall never be moved!

The firm foundations, the stately columns, the majestic buildings of Nineveh, Babylon and Persia, and all the magnificent structures of antiquity, though formed of the most durable stone, and promising immortalityβ€”are now shattered into ten thousand fragments, or lying in ruinous heaps!Β 

But here in Christβ€”isΒ a foundation for immortal soulsβ€”a foundation that will remain the same to all eternity! HisΒ righteousnessΒ is an everlasting righteousness, HisΒ strengthΒ an everlasting strength, and Himself the everlasting Father. He ever lives forever to make intercession for His people, and therefore he is able to save to the uttermost, to the uttermost point of durationβ€”all who come unto God by Him!

Millions and millionsΒ of depraved, wretched, ruined creatures, have always found Him perfectlyΒ able, and as perfectlyΒ willingβ€”
Β  to expiate the most enormous guilt;
Β  to deliver from the most inveterate corruptions;
Β  and to save to the very uttermost!Β 

Ten thousand times ten thousand, have built their hopes upon thisΒ rockβ€”and it has never failed so much as one of them! Manasseh, Paul, and Mary Magdalen, and thousands more atrocious sinnersβ€”have ventured upon thisΒ all-sufficient rockΒ with all theirΒ load of sinΒ upon them, and found it able to sustain them!

Should it be according to your mind?

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Should it be according toΒ yourΒ mind?

(James Smith, “Important Questions!” 1858)

Should it be according toΒ yourΒ mind?” Job 34:33

We are prone to be fretful, to complain of the dispensations of Divine Providence, and to reflect harshly upon the Lord’s dealings with us.

We want our own way.

We wish to carve for ourselves.

We would be treated as God’s favorites.

We want our ease, and prosperity, and pleasure, consulted in all things. And if this does not appear to be done β€” if ourΒ willsΒ are crossed, if ourΒ schemesΒ are frustrated, if ourΒ purposesΒ are broken off β€” then we stumble, think ourselves badly treated, and look for everybody to sympathize with us.

Under these circumstances, God comes to us β€” as we sit among our broken cisterns, surrounded by our dethroned idols β€” and puts this question to us: “Should it be according toΒ yourΒ mind?”

Are youΒ wiserΒ than God?

Are youΒ kinderΒ than God?

Are youΒ holierΒ than God?

Are you moreΒ justΒ than God?

Are you betterΒ informedΒ than God?

May not your mind be dark, or selfish, or foolish?

Should it then be according toΒ yourΒ mind?

Should youΒ reignΒ β€” or God?

Remember that God acts in the highest wisdom; His motives are grace and justice; and all His purposes are worthy of Himself.

The least the Christian can do is to submit β€” and to prefer God’s wisdom, way, and work β€” to his own. Seeing God has so arranged all events, that all things must work together for the good of His people β€” they, at least, should daily say, “Father, mayΒ YourΒ will be done!”

O my soul, seek grace from God, not only to submit and be resigned to the dispensations of Divine Providence β€” but toΒ acquiesceΒ in them, and beΒ pleasedΒ with the whole of them! Your good is consulted β€” your best interests are secured; and soon, very soon, it will be seen that infinite wisdom and mercy, grace and goodness, have marked outΒ every stepΒ of your road!

“Jesus replied: You do not understand what I amΒ nowΒ doing β€” but someday you will.” John 13:7

Your conscience will not always sleep!

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Your conscience will not always sleep!Β 

(Samuel Davies, “Divine Mercy to Mourning Penitents“)

“They show that the requirements of the law are written on their hearts, theirΒ consciencesΒ also bearing witness, and their thoughts now accusing, now even defending them.” Romans 2:15

The principal means which God uses in conversion, is that of conscience; and indeed without this, all the rest are in vain. Outward afflictions are of serviceβ€”only as they tend to awaken the conscience from its lethargy to a faithful discharge of its duty. It is conscience which makes the sinner sensible of his misery and scourges him. TheΒ lashes of a guilty conscienceΒ are intolerable; and some under them have chosen strangling and suicide, rather than life.

Conscience is a serpent in his breast, which bites and gnaws his heart; and he can no more avoid it, than he can fly from himself!Β 

Let not such of you as have never been tortured with its remorse, congratulate yourselves upon your happiness, for you are not innocents!Β Your conscience will not always sleep!Β It will not always lie torpid and inactive, like a snake benumbed with cold, in your breast!Β 

It willΒ awakenΒ you either to your conversionβ€”or condemnation!

Either the fire of God’s wrath flaming from His law will enliven it in this worldβ€”to sting you withΒ medicinalΒ anguish; or the unquenchable fire of His vengeance in the lake of fire and brimstone will thaw it into lifeβ€”and then it will horribly rage in your breast, and diffuse its tormenting poison through your whole frame! And then it will become aΒ never-dying worm, and prey upon your hearts forever!

Who is this amazing spectacle of woe and torture?

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Who is this amazing spectacle of woe and torture?

(Samuel Davies, “The Preaching of Christ Crucified, the Means of Salvation”)

“Christ died for the ungodly!” Romans 5:6

InΒ the cross of Christβ€”God’s hatred to sinΒ is manifested in the most striking light! The evil of sin is exposed in the most dreadful colors! Now it appears, that such is the divine hatred against all sin, that God can by no means forgive sin, without punishment; and that all the infinite benevolence of His nature towards His creatures cannot prevail upon Him to pardon the least sinβ€”without an adequate satisfaction.

Nay, now it appears that when so malignant and abominable a thing is but imputed to His dear Son, His co-equal, His darling, His favoriteβ€”that even He could not escape unpunishedβ€”but was made aΒ monument of vindictive justice, to all worlds!Β 

What can more strongly expose the evil of sin
β€”than the cross of Christ?Β 
Sin is such an intolerably malignant and abominable thing, that even a God of infinite mercy and graceβ€”cannot let the least instance of it pass unpunished!

It was not a small thing that could arm God’s justice against the Son of His love. Though He was perfectly innocent in Himselfβ€”yet when He was made sin for usβ€”God spared not His own Sonβ€”but delivered Him up unto deathβ€”the shameful, tormenting, and accursed death of the cross!

Go, you fools, who make a mock at sin! Go and learn its malignity and demeritβ€”at the cross of Jesus!Β 

WHO is it that hangs there writhing in the agonies of death
β€”His hands and feet pierced with nails, His side with a spear, His face bruised with blows, and drenched with tears and blood, His heart melting like wax, His whole frame racked and disjointed; forsaken by His friends, and even by His Father; tempted by devils, and insulted by men?Β Who is this amazing spectacle of woe and torture?Β It is Jesus, the eternal Word of God; His Elect, in whom His soul delights; His beloved Son, in whom He is well pleased!

And WHAT has He done?Β He did no wickedness; He knew no sinβ€”but was holy, harmless, undefiled, and separate from sinners. And WHY then, all these dreadful sufferings from heaven, earth, and hell? Why, He only stood in the law-place of sinners; He only received their sin by imputation. And you see what it has brought upon Him! You see how low it has reduced Him! What a horrid evil must that beβ€”which has such tremendous consequences, even upon the Darling of heaven!

Oh! what still more dreadful havoc would SIN have made, if it had been punished upon the sinner himself in his own person! Surely all the various miseries which have been inflicted upon our guilty world in all ages, and even all the punishments of hellβ€”do not so loudly proclaim the terrible desert and malignity of sinβ€”as the cross of Christ!

The infinite malignity of sin, and God’s hatred to it, appear nowhere in so striking and dreadful a lightβ€”as in the cross of Christ! Let a reasonable creature take but one serious view of that cross, and surely he must ever after tremble at the thought of the least sin!Β 

~Β  ~Β  ~Β  ~Β  ~

The unsearchable riches of Christ!

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The unsearchable riches of Christ!

(Samuel Davies)

The unsearchable riches of Christ!” Ephesians 3:8

Consider what rich blessings Christ has purchased for His people; purchased not with corruptible things such as silver and goldβ€”but with His own precious blood! TheΒ purchase priceΒ recommends and endears the blessings, though they are so great in themselves, as to need no such recommendation! What can be greater or more suitable blessings to hell-bound sinners, than . . .
Β Β pardonΒ for the guilty,
Β Β redemptionΒ for slaves,
Β Β righteousnessΒ andΒ justificationΒ for the condemned,
Β Β sanctificationΒ for the unholy,
Β Β restΒ for the weary,
Β Β comfortΒ for mourners,
Β  theΒ favor of GodΒ for rebels and exiles,
Β Β strengthΒ for the impotent,
Β Β protectionΒ for the helpless, andΒ 
Β Β everlasting happinessΒ for the heirs of hell!Β 
And, to sum up allβ€”graceΒ andΒ glory, andΒ every good thing, andΒ all the unsearchable riches of Christβ€”for the wretched and miserable; for the poor, the blind, and naked!

These are blessings indeed, and, in comparison with themβ€”all the riches of the world are impoverished, and vanish to nothing!

He cannot love you more!

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He cannot love you more!

(James Smith, “The Pastor’s Morning Visit”)

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Philippians 4:6

The Lord cares for His children!
Β 
He knows ourΒ needsβ€”and has promised to supply them.Β 
He knows ourΒ foesβ€”and will deliver us from them.Β 
He knows ourΒ fearsβ€”and will make us ashamed of them.Β 

AllΒ creaturesΒ andΒ thingsΒ are in His hand, and at His disposal; allΒ circumstancesΒ are under His absolute control. He . . .Β 
Β  directs the angel,
Β  feeds the sparrow,
Β  curbs the devil, and
Β  manages the tempest!Β 

He is your Fatherβ€”and His love to you is infinite. You are His delightβ€”His dear child. Will He neglect you? Impossible! Cast then your cares upon Him. Tell out all your desires, fears, and troubles to Him; let Him know everything; keep nothing back. And then in the confidence of faith, expect Him to fulfill His Word, and act a Parent’s part.

Bless Him for all He has given, for all He has promised. Plead with Him for all you may need. But never for one moment, or under any circumstances, distrust Him!Β He cannot love you more!Β He is your ever present help. He will rejoice over you to do you good, with His whole heart, and with His whole soul.

“Cast all your care upon Him, because He cares about you!” 1 Peter 5:7

True beauty is not of the face–but of the soul!

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True beauty is not of the face–but of the soul!

(Mabel Hale, “Beautiful Girlhood” 1922)

“Charm is deceitful and beauty is vain; but a woman who fears the LORD shall be praised!” Proverbs 31:30Β 

Every girl is a lover of beauty.Β Beautiful homes, beautiful furnishings, beautiful flowers, beautiful clothes, beautiful faces–anything wherein beauty is found, there will be found girls to admire it. From the time her little hands can reach up, and her baby lips can lisp the words, she is admiring “pretty things.” And when a little of that beauty is her own–her pleasure is unbounded.

Every girl longs to be beautiful.
Β There is in woman a nature, as deep as humanity, which compels her to strive for good looks. There is no more forlorn sorrow for a young girl, than for her to be convinced thatΒ she is hopelessly ugly and undesirable. Oh, the bitter tears that have been shed overΒ freckles, orΒ blemishedskin–and the energy that has been expended inΒ paintingΒ andΒ powderingΒ andΒ wavingΒ andΒ curlingΒ herself into beauty!

A desire to be beautiful is not unwomanly. But, mark it:Β true beauty is not of the face–but of the soul!Β There is a beauty soΒ deepΒ andΒ lasting, that it will shine out of the homeliest face and make it lovely! This is the beauty to be first sought and admired. It is a quality of theΒ mindΒ andΒ heart–and is manifested inΒ wordΒ andΒ deed.Β 

A happy heart,Β 
a smiling face,Β 
loving words and deeds, andΒ 
a desire to be of service–
will makeΒ anyΒ girl beautiful!

A beautiful soul shining out of a homely face–is far more attractive than a beautiful face out of which looks a soul full of selfishness and pride!

Let your chiefΒ charmΒ be of heart and mind–not of face and form.Β 
Seek theΒ true beautyΒ which lasts even into old age!

Solomon, in one of his wise sayings, plainly expressed the evil that comes to a woman who is beautiful of face, but lacks the true beauty of soul: “LikeΒ a gold ring in a swine’s snout–is a beautiful woman who shows no discretion!” Proverbs 11:22. As the swine would plunge the golden jewel into the filth and the mire as he dug in the dirt–so will a pretty woman who is not godly, drag her beauty down to the very lowest.Β 

There are many peculiar temptations to those who areΒ onlyΒ lovely of face.Β Without true beauty of soul–a pretty face is a dangerous gift!

Your beautyΒ should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight!” 1 Peter 3:3-4

Indelible impressions!

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Indelible impressions!

(William Bacon Stevens, “Parental Responsibility“)

We aid and abet the spiritual death of our children, by our irreligious example β€” both in doing that which is positively wrong, and in neglecting to do what is as positively required. As young as our child is β€” it has learned to join togetherΒ preceptΒ andΒ practice. And if we are professors of religion, our child has put along side of this profession β€” our daily walk and conversation, and is perpetually drawing inferences from the one to the other, either for, or against, the truth which we profess.

Uncurbed tempers, ill-governed passions;
unbridled tongues, uncharitable words;
lack of meekness, and gentleness, and truth;Β 
lack of sobriety of mind, and kindliness of heart;Β 
the absence of that strict conscientiousness which should mark all our actions;
neglect of the Bible and of prayer;Β 
disregard of the means of grace;
irrepressible worldliness, in ever dwelling uponΒ “What shall we eat, and what shall we drink, and with what shall we be clothed?”
Β β€” are leavingΒ indelible impressionsΒ upon the minds of our offspring! So that,Β copying our habits of thought, speech, and actionΒ β€” our child’sΒ characterΒ in its essential characteristics, may be formed for eternity; before its mind is able to receive theΒ preceptsΒ which perhaps we occasionally teach.

Mother, don’t you love me?


Grace logoMother, don’t you love me?

(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)

“I haveΒ seenΒ his ways β€” and willΒ healΒ him!” Isaiah 57:18

Here is one of theΒ blessedly incomprehensible paradoxesΒ of God’s love and mercy, which startles us by its excess of compassionate grace: “I haveΒ seenΒ his ways, and . . .” β€” one would have thought that the next sentence must be, “I willΒ punishΒ him,” or at least, “I willΒ rebukeΒ him!” But, instead of wrath β€” here is pardon! Pity makes room for love; and in the place of bitterness, the Lord gives a blessing! “I haveΒ seenΒ his ways β€” and willΒ healΒ him!”

O wanderer, will not these tender words cause you to return to your Lord?Β 
O stony heart β€” will you not break at so loving a touch as this?Β 
O cold and half-dead soul β€” will not such a Divine cordial revive you?

“I have seen his ways.”Β WhatΒ “ways” has God seen in you? Have they not been “wicked,” “crooked,” “perverse,” “yourΒ ownΒ ways” β€” “the ways ofΒ death?” Have you not turned aside from the path of life, and refused to walk “in all His way,” and chosen “a stubborn way” for yourself?

Our heart must give a sad assent to all these charges. As we bow humbly before Him, and say, “You are acquainted with all my ways” β€” we feel that such knowledge of us on His part, intensifies our wonder and gratitude at the loving compassion with which He regards us!

When I was a little child, and had been troublesome to my mother β€” her reproof or punishment would often be followed by my trembling question, “Mother, don’t you love me?” And my mother’s reply invariably was, “Yes, I do love you; but I do not love your naughty ways!” Poor mother! Doubtless I tried her very much, and this was the best thatΒ grieved parental loveΒ could say. But our heavenly Father has sweeter, choicer words than these, for His erring children.

His love isΒ Divine, so He says, “I haveΒ seenΒ his ways β€” and willΒ healΒ him!” O sweet pitifulness of our God! O inexplicable tenderness! O love surpassing all earth’s loveliest affection! Do not our hard hearts yield under the power of such compassion as this?

God knows all our wickedness, He has seen all our waywardness; yet His purpose towards us is one of healing and pardon β€” and not of anger and estrangement.

As I learn more of God, I get so sick of my sin β€” indwelling-sin, heart-sin, that my soul welcomes this Word of the Lord, as a condemned prisoner embraces a pardon, or as a drowning man clutches the life-buoy thrown out for his rescue. To be healed of the disease which wastes us, to be delivered from the deadness and indifference which enchain us, to have a perfect heart with the Lord our God, and to walk before Him in a perfect way β€” this, I take it, is theΒ blessed prospectΒ held out by this promise. Who will claim its fulfillment at once? Who will take our gracious God at His Word, and believingly receive theΒ priceless blessingΒ which His love offers?

O blessed Lord, Your forbearance with us in the past, has been a miracle of mercy! You have seen so much in us which Your soul has abhorred β€” and yet You come now with this gift of healing in Your hands, which means not only pardon β€” but the power to be holy.

Lord, we lift up our empty, beseeching hands β€” to Your full ones. Our own ways have led us farther and farther from You; now let Your forgiving, healing love draw us so close to You, that we can never again be among those “who leave the paths of uprightness, to walk in the ways of darkness.”

The master-key which fits the locks!

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The master-key which fits the locks!

(Susannah Spurgeon,Β “Words of Cheer and Comfort for Sick and Sorrowful Souls!”Β 1898)

“The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; butΒ because the LORD loved you!” Deuteronomy 7:7-8Β 

My gracious God, there is aΒ honeycomb of delight and sweetnessΒ in these words! Will You put theΒ rod of faithΒ into my hand, this morning, and enable me to dip the end thereof into this rich provision, that my soul may eat and be satisfied, and that the eyes of my understanding may be enlightened?

“Because the Lord loved you!”Β 
This is His great “reason” for all of God’s dealings with His redeemed people. It is a full and convincing answer to all the doubts and questionings with which Satan can perplex and distress the Lord’s timid ones. The enemy of souls has, alas! a powerful confederate in the wicked unbelief which lurks within us; but they will both be vanquished when we have learned to use this weapon of war against them.

Come, my heart, try its blessed force and quality at this moment! The foe says, “Why does God send you affliction, and sorrow, and suffering β€” when those who do not fear His Name have continual quietness and abounding prosperity?”

If you can boldly answer,Β “It is because the Lord loves me!”Β then you will have given him such aΒ sword-thrustΒ as will free you, for a time, at least, from his cunning devices and fierce onslaughts.

Or, look at the text as aΒ shaft of sunlight, piercing through a chink in the shuttered window of some dark experience. Bring your fears and forebodings out of their dusky corners, and place them within the radiance of this light of love β€” you will be amazed to see them transformed into confident trusts β€” your doubts will vanish as if they had never been, and the evil and bitter things of life will all be transformed into blessings in a moment.Β 

“Because the Lord loved you!”Β isΒ the master-key which fits the locksΒ of the hardest question, and opens the mysteries of the deepest problem! It is aΒ charmΒ of wondrous efficacy, and every believer in the Lord Jesus Christ may not only rejoice in its possession β€” but use it constantly to obtain all the desire of his heart in spiritual things.

What ails you, poor soul?
Β Is it loss of health, or friends, or means? Has God taken from you some dearly-loved one, and left you alone on this sad earth? Is He trying and proving you, by many and varied tests and troubles, “to know what was in your heart”? Whatever may be your immediate and peculiar sorrow, if you have grace and faith enough to say,Β “This is because the Lord loves me!”Β β€” then I dare to promise you that all the bitterness of the affliction will melt away β€” and theΒ peace of GodΒ will fill you with a sweet contentment which surpasses understanding. No distress can withstand such Divine solace, no anguish can refuse the relief of thisΒ balm of Gilead. If all that happens to you can be traced directly or indirectly to the hand of your loving Lord β€” then how gladly should you bear life’s burdens, and how perfect should be the rest in which heart and mind should dwell!

O gracious Master, looking back over the years that are gone β€” the interminglings of grief and gladness, pass before my eyes as the clouds sail by on an April day. And though the memories ofΒ great afflictionΒ andΒ sore bereavementΒ cast deep shadows across the scene, and seem for a time to blot out all the brightness β€” yet, above and beyond those changeful skies β€” the sun has never ceased shining, and darkness as well as day has proclaimed theΒ immutability of Your love. When the ears of my soul are attuned to catch the soft whisper of Your voice, I hear You saying: “All this, My child, was because I loved you! Left to yourself; you would have destroyed yourself; but in Me was your help found. All theΒ tribulationsΒ you have endured, were butΒ My servantsΒ to whom I entrusted the necessary discipline of your earthly life. Do not forget those words of Mine:Β As many as I love β€” I rebuke and chasten!”

What a compassionate, gracious arrangement!

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What a compassionate, gracious arrangement!

(Susannah Spurgeon,Β “Words of Cheer and Comfort for Sick and Sorrowful Souls!”Β 1898)

“My times are in Your hand!”Β Psalm 31:15Β 

Why then, need I worry or tremble? That great, loving, powerfulΒ handΒ keeps all the events of my life sealed and secure within its almighty clasp! And only He, my Maker and my Master, can permit them to be revealed to me as His will for me.Β What a compassionate, gracious arrangement!Β How eminently fitted to fulfill that sweet promise of His Word, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You!” If we fully believed this, we would be absolutely devoid of theΒ worryΒ which corrodes and chafes the daily life of so many professing Christians.

“My times.” Not one or twoΒ importantΒ epochs of my history only β€” butΒ everythingΒ that concerns me:
Β Β joysΒ that I had not expected,
Β Β sorrowsΒ that must have crushed me, if they could have been anticipated,Β 
Β Β sufferingsΒ which might have terrified me by their grimness, had I looked upon them,
Β Β surprisesΒ which infinite love had prepared for me,
Β Β servicesΒ of which I could not have imagined myself capable
Β β€” all these lay in that mighty hand β€” as the purposes of God’s eternal will for me.Β 

But, as they have developed gradually and silently β€” how great has been theΒ loveΒ which appeared enwrapping and enfolding each one!Β 
Has not the grief been measured β€” while the gladness has far more abounded?Β 
Have not the comforts and consolations β€” exceeded the crosses and afflictions?Β 
Have not all things been so arranged, and ordered, and undertaken, and worked out on our behalf β€” that we can but marvel at the goodness and wisdom of God, in meting out from that dearΒ handΒ of His, all the “times” that have passed over us?

You agree with me in all this, do you not, dear reader? Then, I beg you, apply it to your present circumstances, however dark or difficult they may be. They have come directly from your Father’s hand to you, and they are His dear will for you!

Soul-Comfort

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Soul-Comfort

(Susannah Spurgeon,Β “Words of Cheer and Comfort for Sick and Sorrowful Souls!”Β 1898)

“When my anxious thoughts multiply within me β€” Your comforts delight my soul.” Psalm 94:19Β 

“Your comforts delight my soul!” Blessed Lord, how sweet is this text in my mouth! The taste of it is “like wafers made with honey.” It is both food and drink to my heart, for every word has joy and refreshing in it; so that, like the “best wine” of the Canticles, it “goes down sweetly.”Β 

The first of Your comforts, gracious God, is this β€” that You have said unto my soul, “I am your salvation!” HeΒ savesΒ us, not because of any merit in us, or any deservings of our own; but because sovereign graceΒ choseΒ us, and Divine compassionΒ redeemedΒ us. And when we were afar off, infinite pity brought us back, and made us near by the precious blood of Christ. This may well comfort our hearts β€” coming as it does directly from “our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us eternal comfort and good hope by grace!” A saved and pardoned sinner can truly say,Β “Your comforts delight my soul!”

The next thought is that, havingΒ savedΒ us β€” HeΒ keepsΒ us. “We are kept by the power of God through faith unto salvation.” Comparatively few Christians putΒ God’s keeping powerΒ fully to the test. If we would trust Him for theΒ keeping, as we do for theΒ savingΒ β€” our lives would be far holier and happier than they are. “I will keep it every moment,” is one of those grandly unlimited promises which most of us are afraid of; and we store them away in the background because we dare not believe them, and bring them out into the light of ourΒ daily practice.Β O foolish and unbelieving hearts, how much of soul-delighting comfort do we thus miss!

Then comes another thought β€” HeΒ caresΒ for us. Dear friends, if you are His, you know the exceeding comfort ofΒ casting all your care upon HimΒ β€” and being quite sure that He will “undertake” for you. Have we not often come to Him oppressed and burdened with anΒ intolerable weight of anxiety and distressΒ β€” and been enabled to roll the whole mass of it on Him, leaving it all at His feet, and returning to our work with a lightened and restful heart? Some of us have had burdens and sorrows, which would have crushed the very life out of us β€” if we had not been enabled to look up and say, “You, O Lord, have helped and comforted me!” Yes, truly, God’s care for us is one of the sweetest comforts of our mortal life!

Closely linked with this, is the thought that HeΒ knowsΒ all about us. Our enemies β€” sometimes, even our friends β€” misunderstand and malign us; they misconstrue our words and actions, and impute to us motives which never actuated us. But our God knows theΒ thoughtsΒ andΒ intentsΒ of our heart, and never makes a mistake in the judgment He passes on us. The comfort of this knowledge on the Lord’s part, to those who are “suffering wrongfully,” is inexpressibly precious. They can lift up their heads with joy, and say, “The Lord is good. He knows those who trust in Him.” I have known this comfort to so delight my soul, that trials and temptations had no power to vex or annoy it, for my soul was hidden “secretly in a pavilion from the strife of tongues.”

Lastly (though there are many, many more), one of the multitude of thoughts which stand out prominently from the rest, as a comfort which delights the soul β€” is that HeΒ lovesΒ us. This truth has been running through the fields of previous thought, as a silver streamlet glides through the meadows β€” here, it would deepen and expand to a broad and fathomless ocean, had I the power to speak of its height, and depth, and length, and breadth, and to tell of the love of Christ, which surpasses knowledge! But my pen utterly fails here. You who love Him, and know that He loves you β€” must each one say to himself what that “comfort of His love” is to your own heart. This will be a better commentary than any I can offer.Β 

And, if some poor distressed soul is mourning the loss of the sweet consolation which Christ’s love alone can give β€” let him call to remembrance a tenderly precious promise which the Lord put into the lips of the prophet Isaiah, “I have seen his ways β€” but I will heal him; I will guide him and restore comfort to him!” Isaiah 57:18Β 

Our thorn!

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Our thorn!

(J. R. Miller, “The Blossoming of Our Thorns” 1905)

“To keep me from getting puffed up, I wasΒ givenΒ aΒ thornΒ in my flesh, a messenger from Satan to torment me and keep me from getting proud.” 2 Corinthians 12:7

We do not know how much of Paul’s rich, beautiful life, and his noble work for his Master β€” he owed toΒ his thorn. Just so, we do not know how much we are indebted to ourΒ sufferingsΒ andΒ sorrows. Our richest lessons β€” are the fruit of pain, of weakness, of sorrow.

There is not one of us who has not his own thorn. With one it may be a bodily infirmity or weakness. With another it is some disfigurement which cannot be removed. It may be some difficulty in circumstances, something which makes it hard to live beautifully.Β 

The Master told Paul that his thorn wasΒ necessaryΒ to him β€” to save him from becoming proud. We may think ofΒ our thorn, too β€” as something weΒ need. Instead of allowing it to irritate us or to spoil our life β€” its mission is to make us sweet, patient, loving. Many people beseech the Lord to take away their thorn. Yet it may be, that the prayerΒ isΒ not answered,Β willΒ not be answered,Β shouldΒ not be answered. It may be, that the thorn isΒ necessaryΒ to keep them humble at God’s feet.

God sends some of our best blessings to us inΒ our thorns, and it will be a sad thing if we thrust them away and miss them.

He will sustain you!

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He willΒ sustainΒ you!

(J.R. Miller)

“Cast your burden upon the Lord β€” andΒ He willΒ sustainΒ you.” Psalm 55:22

The promise is not that the Lord willΒ removeΒ the load we cast upon Him, nor that He willΒ carryΒ it for us β€” but that He willΒ sustainΒ us so thatΒ weΒ may carry it.
He does notΒ freeΒ us from the duty β€” but HeΒ strengthensΒ us for it.
He does notΒ deliverΒ us from the conflict β€” but He enables us toΒ overcome.Β 
He does not withhold or withdraw the trial from us β€” but He helps us in trial to be submissive and victorious, and makes it a blessing to us.Β 
He does not mitigate the hardness or severity of our circumstances, taking away the difficult elements, removing the thorns, making lifeΒ easyΒ for us β€” but He puts Divine grace into our hearts, so that we can live sweetly in all the hard, adverse circumstances.

“My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9Β 

“I can do all things through Christ whoΒ strengthensΒ me!” Philippians 4:13


The fruits and effects He produces

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The fruits and effects He produces

(J.C. Ryle, “The Holy Spirit“)

“When He comes, He will convict the world aboutΒ sin, righteousness, and judgment.” (John 16:8)

Where the Holy Spirit is, there will always be deep conviction of sin β€” and true repentance for it. It is His special office to convict of sin.Β 

He shows the exceeding holiness of God.Β 

He teaches the exceeding corruption and infirmity of our nature.Β 

He strips us of our blind self-righteousness.Β 

He opens our eyes to our awful guilt, folly and danger.Β 

He fills the heart with sorrow, contrition, and abhorrence for sin β€” as the abominable thing which God hates.Β 

He who knows nothing of all this, and saunters carelessly through life, thoughtless about sin, and indifferent and unconcerned about his soul β€” is a dead man before God! He has not the Holy Spirit.Β 

The presence of the Holy Spirit in a man’s heart can only be known byΒ the fruits and effects He produces. Mysterious and invisible to mortal eye as His operations are β€” they always lead to certain visible and tangible results.

Just as you know there is life in a tree by its sap, buds, leaves and fruits β€” just so you may know the Spirit to be in a man’s heart by the influence He exercises over his thoughts, affections, opinions, habits, and life. I lay this down broadly and unhesitatingly. I see it clearly marked out in our Lord Jesus Christ’s words, “Every tree is known by his own fruit.” Luke 6:44


Desiring God!

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Desiring God!

(Thomas Watson, “The Lord’s Prayer”)

“Whom have I in Heaven but You?Β And earth has nothing IΒ desireΒ besides You!”Β Psalm 73:25Β 

We may know the kingdom of grace is set up in our hearts β€” by havingΒ true desires after God.Β By the beating of thisΒ pulseΒ β€” we conclude there isΒ life.Β 

A true desire after God isΒ sincere. We desire God for Himself, for His intrinsic excellencies. The savor of the ointment ofΒ Christ’s gracesdraws the virgins’ desires after Him. Canticles 1:3. A true saint desires Him not only for what GodΒ hasΒ β€” but for what HeΒ is; not only for HisΒ rewardsΒ β€” but for HisΒ holiness.Β No hypocrite can thus desire God. He may desire God for HisΒ jewelsΒ β€” but not for HisΒ beauty!

A true desire after God isΒ insatiable. It cannot be satisfied without God; let the world heap her honors and riches β€” they will not satisfy. NoΒ flowersΒ orΒ musicΒ will content him who isΒ thirsty. Just so,Β nothing will quench the soul’s thirst β€” but the blood of Christ!Β He faints away, his heart breaks with longing for God. Psalm 84:2; Psalm 119:20

A true desire after God isΒ active. It flourishes intoΒ endeavor. “With my soul have I desired you in the night β€” yes, with my spirit within me will I seek You early.” Isaiah 26:9. A soul that desires aright says, “I must haveΒ Christ!Β I must haveΒ grace!Β I must haveΒ Heaven, though I take it by storm!”

A true desire after God isΒ supreme. We desire Christ, not only more than theΒ worldΒ β€” but more thanΒ Heaven!Β “Whom have I in Heaven but You?” Psalm 73:25. Heaven itself would not satisfy β€” without Christ. Christ isΒ the diamond in the ring of glory!Β 

A true desire after God isΒ increasing. AΒ littleΒ of God will not satisfy β€” but the pious soul desires still more. AΒ dropΒ of water is not enough for the thirsty traveler. Though a Christian isΒ thankfulΒ for the least degree of grace β€” yet he is notΒ satisfiedΒ with the greatest degree of grace. He still thirsts for more of Christ, and His Spirit. A saint would have more knowledge, more sanctity, more of Christ’s presence. AΒ glimpseΒ of Christ through the lattice of an ordinance is sweet; but the soul will never stop longing β€” until it sees Him face to face! It desires to haveΒ graceΒ perfected inΒ glory!Β It desires to be wholly plunged into the sweetness of God. We would be swallowed up in God, and be forever bathing ourselves in those perfumed waters of pleasure which run at His right hand!

Surely this sincere desire after God is a blessed sign that the kingdom of grace has come into our hearts. The beating of this pulse shows life! DesiresΒ forΒ God β€” areΒ fromΒ God. If iron moves upwards contrary to its nature β€” it is a sign some magnet has been drawing it. Just so, if the soul moves towards God in sincere desires β€” it is a sign theΒ magnet of the SpiritΒ has been drawing it!

“He fulfills the desires of those who fear Him.”Β Psalm 145:19


Father knows best!

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Father knows best!

(Charles Spurgeon)

“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away β€” may the name of the LORD be praised!” Job 1:21

“Shall we accept good from God β€” and not trouble?” Job 2:10Β 
Β 

Let the Lord do as He wills to us! He will never be unkind to us! He has always been our friend β€” He will never be our foe!Β 

He will never put us into theΒ furnaceΒ β€” unless He means to purge theΒ drossΒ out of us. Nor will there be one degree more heat in that furnace than is absolutely necessary β€” there will always beΒ mercyΒ to balance theΒ miseryΒ β€” and strength supplied to support the burden to be borne.
Β 

Oh, children of God, yourΒ Father knows best!Β Leave everything in His hands and be at peace β€” for all is well.
Β 

“I was silent; I would not open my mouth β€” for You are the one who has done this!” Psalm 39:9Β 
Β 

“He is the LORD; let him do what is good in His eyes!” 1 Samuel 3:18Β 

“Even though the fig trees have no blossoms,Β and there are no grapes on the vines;Β even though the olive crop fails,Β and the fields lie empty and barren;Β even though the flocks die in the fields,Β and the cattle barns are emptyΒ β€” yet I will rejoice in theΒ LORD!Β I will be joyful in the God of my salvation!” Habakkuk 3:17-18Β 

This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!

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This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!

(Charles Naylor, “In Christ, and in Ephesus” 1920)

To theΒ saintsΒ in Ephesus β€” theΒ faithfulΒ in Christ Jesus”Β Ephesians 1:1Β 

Ephesus was one of the great centers of paganism. It was adorned with costly and magnificent heathen temples. It was rich and voluptuous. Both private and public life were utterly corrupt. Even the religious practices of the Ephesians were unspeakably vile.Β This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!Β It was a second Sodom. Vice stalked abroad everywhere β€” and was honored and worshiped.

We might therefore well say, “Can any good thing come out of Ephesus? Can Christianity flourish in such surroundings?”Β 

Yes! There wereΒ saintsΒ in Ephesus β€” andΒ faithfulΒ ones, too. They were such in their lives and characters as to win the commendation of that great apostle to the Gentiles. Out of that obnoxious cesspool of iniquity, were growing the pure white lilies of Christian character! That is the glory of Christianity and of Christ. Those who were now Christians were not superior to the other Ephesians β€” they were not by nature different. In fact, Paul tells them that they had been the children of wrath, even as the others β€” and that they had been such by nature. What a triumph of divine grace, which raised these people up out of such unspeakable filth β€” and made themΒ faithful saints!Β And yet that is the power of our great Christ!

“For you were once darkness, but now you are light in the Lord.” Ephesians 5:8


This is too much!

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This is too much!

(Edward Payson, 1783-1827)

Only to be permitted toΒ contemplateΒ such a being as Jehovah . . .
Β  to ponder goodness, holiness, justice, mercy, patience and sovereignty β€” personified and condensed;
Β  to ponder them united with eternity, infinite power, unerring wisdom, omnipresence, and all sufficiency;
Β  to ponder all these natural and moral perfections indissolubly united and blended in sweet harmony β€” in one pure, spiritual being, and that being placed on the throne of the universe
Β β€” to ponder this would be happiness enough to fill the mind of any creature in existence!Β 

But in addition to this,Β 
Β  to have this ineffable Being forΒ myΒ God, my portion, my all;Β 
Β  to be permitted to say, “This God isΒ myΒ God forever and ever!”Β 
Β  to have His resplendent countenance smile uponΒ me;
Β  to be encircled in His everlasting arms of power and faithfulness and love;
Β  to hear His voice saying toΒ me, “I am yours β€” and you are Mine! Nothing shall ever pluck you from My hands, or separate you from My love β€” but you shall be with Me where I am, behold My glory, and live to reign with Me forever and ever!”Β 

This is too much!Β It is honor, it is glory β€” it is happiness too overwhelming, too transporting for mortal minds to conceive, or for mortal frames to support!

Who are you, O man, to talk back to God?

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Who are you, O man, to talk back to God?

(Thomas Watson, “Body of Divinity“)

“I will have mercy on whom I have mercy, and I
Β will have compassion on whom I have compassion.
Β It does not, therefore, depend on man’s desire or
Β effort, but on God’s mercy.” Romans 9:15-16

God has a sovereign right and authority over man.Β 
He can do with His creatures as He pleases. Who shallΒ 
dispute with God? Who shall ask Him a reason of HisΒ 
doings? “Who are you, O man, to talk back toΒ 
God?
Β Shall what is formed say to him who formedΒ 
itβ€”Why did you make me like this?” Romans 9:20

“Our God is in heaven and does whatever He pleases.”
Β Psalm 115:3Β 

“The Lord does whatever He pleases in heaven and
Β on earth, in the seas and all the depths.” Psalm 135:6

God sits as judge in the highest court, and is not boundΒ 
to give a reason for His proceedings. “He puts down one,Β 
and raises up another.” He hasΒ salvationΒ andΒ damnationΒ 
in His power. He has theΒ key of justiceΒ in His hand, toΒ 
lock up whomever he will, in the fiery prison of hell! AndΒ 
He has theΒ key of mercyΒ in His hand, to open heaven’sΒ 
gate to whomever He pleases! The name engraved uponΒ 
His vesture is, “King of kings, and Lord of lords!” He sitsΒ 
Lord paramount, and who can call Him to account? TheΒ 
world isΒ God’s house, and shall not He do what He
desires in His own house?Β 

“My purpose will stand, and I will do all that I please!”
Β Β Β Β  Isaiah 46:10

“Hallelujah! For the Lord our God, the Almighty, reigns!”
Β Β Β Β  Revelation 19:6

A sleeping lion

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A sleeping lion

(Thomas Watson, “Body of Divinity“)

“Why does the way of the wicked prosper? WhyΒ 
do the treacherous live at ease?” Jeremiah 12:1

Such as are highest in sinβ€”are often highest inΒ 
prosperity. This has led many to question God’sΒ 
justice. Diogenes, seeing a thief live on affluently,Β 
said, “Surely God has cast off the government ofΒ 
the world, and does not care how things go onΒ 
here below.”

How can it be consistent withΒ God’s justice,Β 
that the wicked should prosper in the world?

If God lets men prosper a while in their sinβ€”HisΒ 
vial of wrath is all this while filling; His sword isΒ 
all this time sharpening. Though God may forbearΒ 
with men a whileβ€”yet long forbearance is not
forgiveness. The longer God is in taking His blow,Β 
the heavier it will be at last! As long as there isΒ 
eternity, God has time enough to reckon withΒ 
His enemies!

God’s justice may be asΒ a sleeping lionβ€”but theΒ 
lion will awake at last, and roar upon the sinner!

“Yes, Lord God Almighty, Your punishments are
Β true and just.” Revelation 16:7

The Preciousness of God’s Children

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The Preciousness of God’s ChildrenΒ 
(“The Preciousness of God’s Children” Octavius Winslow)Β 

Oh, how precious to Jesus isΒ 
Β  your tear of godly sorrow;Β 
Β  your touch of trembling faith;Β 
Β  your look of lowly love;Β 
Β  your offering of sincere gratitude;Β 
Β  your yearning and longing of holy desire!Β 

So precious to Jesus are you, thatΒ 
Β  His ear is attentive to your faintest cry;Β 
Β  His thoughts are never withdrawn from you for a moment;Β 
Β  His hand is ever extended to support you.Β 

You are so precious to Jesus thatΒ 
Β  He sits at the fountain of grace to supply all your need;Β 
Β  He bows His shoulder to your heaviest burden;Β 
Β  He unveils His heart to your deepest sorrow.Β 

O believer, do not live without a deep, constantΒ 
realization of your preciousness to Jesus; andΒ 
the depth, tenderness, and constancy of theΒ 
love He bears towards you.Β  Let your faith graspΒ 
it, amid the varied phases and changes of yourΒ 
Christian course, and it will be as a sweet flowingΒ 
stream gliding and sparkling by your side allΒ 
through the sandy desert, imparting swiftnessΒ 
to your feet in travel, strength to your hand inΒ 
labor, nerve to your arm in battle; soothing,Β 
reviving, and refreshing your spirit when sad,Β 
faint, and drooping by the way.Β 

Be assured of your personal place in HisΒ 
affections, and your home and sanctuary inΒ 
His heart, and no act of obedience, of love,Β 
or of service on your part, will be too costly.Β 

Your love to Him will be the reflection of HisΒ 
love to you, proportioned in its degree andΒ 
intensity to the vividness with which His loveΒ 
is seen and realized.Β 

Reader, let your eye see His beauty!Β 

Bow your heart before His cross!Β 

Fall at His feet!Β 

Crown Him Lord and Sovereign of your soul!Β 

Spiritual Joy!

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SpiritualΒ  Joy!Β 
Β (by Octavius Winslow)Β 

Spiritual joy is a holy, sensitive plant.Β 
It shrinks from the rude, ungentle touch;Β 
from every influence uncongenial with itsΒ 
heaven born nature. Watch it with sleeplessΒ 
vigilance; shield it with every hallowed defense.Β 

There are many hostile influences to whichΒ 
it is exposed, any one of which will seriouslyΒ 
injure it. Temptation courted, sin tamperedΒ 
with, worldliness indulged, the creatureΒ 
idolized, means of grace slighted, ChristΒ 
undervalued.Β 

Any one of these things will dampen your joy,Β 
and cause it to shrink, and compel it to retire.Β 

But nothing will sooner or more effectuallyΒ 
do this than looking away from the ObjectΒ 
and Source of joy, the Lord Jesus Christ.Β 

There is everything in Christ to make you aΒ 
joyful Christian. There is all redundance ofΒ 
grace to subdue your corruptions, anΒ 
overflowing sympathy to soothe your sorrows,Β 
a sovereign efficacy in His blood to cleanseΒ 
your guilt, infinite resources to meet all yourΒ 
needs, His ever encircling presence aroundΒ 
your path, His ceaseless intercession on yourΒ 
behalf in heaven. His loving attention of allΒ 
you feel, and fear, and need.Β 

Β  Oh, is this not enough to make your heart aΒ 
constant sunshine, and your life a pleasant psalm?Β 

Fly to the Word of God!

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Fly to the Word of God!Β 
(from “The Preciousness of God’s Word” by Octavius Winslow)Β 

As a system of ‘consolation’ Christianity has no equal. No other religion in the wide world touches the hidden springs of the soul, or reaches the lowest depths of human sorrow, but the religion of Christ.Β 

When your hearts have been overwhelmed, when adversity has wrapped you within its gloomy pall, when the broken billows of grief have swollen and surged around your soul, how have you fled to the Scriptures of truth for succor and support, for guidance and comfort! Nor have you repaired to them in vain. “The God of all comfort” is He who speaks in this Word, and there is no word of comfort like that which He speaks.Β 

The adaptation of His truth to the varied, the peculiar and personal trials and sorrows of His Church, is one of the strongest proofs of its divinity. Take to the Word of God whatever sorrow you may, go with whatever mental beclouding, with whatever spirit sadness, with whatever heart grief; whatever be its character, its complexion, its depth unsurpassed in the history of human sorrow, there is consolation and support in the Word of God for yourΒ 
mind.Β 

God will not leave you in trouble, but will sustain you in it, will bring you out of, and sanctify you by it, to the endless glory and praise of His great and precious name!Β 

Christian mourner, let me once more direct your eye too dimmed perhaps by tears to behold this divine source of true, unfailing comfort. God’s Word is the book of the afflicted. Written to unfold the wondrous history of the “Man of Sorrows,” it would seem to have been equally written for you, 0 child of grief! God speaks to your sad and sorrowing heart from every page of this sacred volume, with words of comfort, loving, gentle, and persuasive as a mother’s. “As one whom his mother comforts, so will I comfort you.”Β 

The Bible is the opening of the heart of God. It is God’s heart unveiled, each throb inviting the mourner, the poor in spirit, the widow, the fatherless, the bereaved, the persecuted, the sufferer, yes, every child of affliction and grief to the asylum and sympathy, the protection and soothing of His heart. Oh, thank God for the comfort and consolation of the Scripture! Open it with what sorrow and burden and perplexity you may, be it the guilt of sin, the pressure of trial, or the corrodings of sorrow, it speaks to the heart such words of comfort as God only could speak.Β 

Have you ever borne your grief to God’s Word, especially to the experimental Psalms of David, and not felt that it was written for that particular sorrow? You have found your grief more accurately portrayed, your state of mind more truly described, and your case more exactly and fully met, probably in a single history, chapter, or verse, than in all the human treatises that the pen of man ever wrote.Β 

Fly to the Word of God, then, in every sorrow! You will know more of the mind and heart of God than you, perhaps, ever learned in all the schools before. Draw, then, O child of sorrow, your consolation from God’s Word. Oh, clasp this precious Word of comfort to your sorrowful heart, and exclaim, “It is mine! The Jesus of whom it speaks is mine, the salvation it reveals is mine, the promises it contains are mine, the heaven it unveils is mine, and all the consolation, comfort, and sympathy which wells up from these hidden springs, is MINE.”Β 
Β Β 

He was infinitely happy and glorious without us!

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He was infinitely happy and glorious without us!Β 

(James Smith, “The Pastor’s Evening Visit”)

“Christ, who loved us!”Β Romans 8:37

No condition can possibly be more drearyβ€”than to feel that no oneΒ lovesΒ orΒ caresΒ for us!

There is something peculiarly sweet and pleasantβ€”in being theΒ object of another’s love. Even the love of aΒ poor childΒ is sweet. But to be loved by one who is most wealthy, most exalted in station, and most honorable in characterβ€”must be peculiarly delightful!

How, then, should we rejoice; how happy should we beβ€”who areΒ loved by the Lord Jesus!Β Especially when we consider:Β 
on the one hand:
Β  how despicable,
Β  how poor,
Β  how worthless, and
Β  how unlovely WE are!Β 
And, on the other hand:
Β  how glorious,
Β  how wealthy,
Β  how worthy,
Β  how lovely JESUS is!Β 

To beΒ loved by Jesusβ€”is to be preferred before the possession of a world!

Think of . . .
Β  the glory of His person,
Β  the vastness of His possessions,
Β  the number of His angelic attendants,
Β  the unlimited sovereignty which He exercises,Β 
Β  and the excellent character He bears!

Also bear in mindβ€”thatΒ He knew what loving us wouldΒ costΒ Himβ€”how He would be treated by us and by othersβ€”for our sakes!Β 

Yet He fixed His love upon US!Β 

He loved USβ€”just because He would!

He passed byΒ othersΒ more dignified in nature, more exalted in stationβ€”but He chose US!

He did not, could not, NEED usβ€”forΒ He was infinitely happy and glorious without us!Β 

Yet He loved us!Β 

HeΒ stillΒ loves us!

My Father’s eye!

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My Father’s eye!

(James Smith, “The Pastor’s Evening Visit”)

“Your Fatherβ€”whoΒ seesΒ in secret.” Matthew 6:6

CanΒ anyoneΒ hide himself from the Lord in secret places?Β 

CanΒ I, under any circumstances, escape His notice?Β 

Impossible!Β 

TheΒ eye of GodΒ has been fixed upon me every second of this day; it is now at this moment fixed fully upon me. But it isΒ my Father’s eye!Β My Father sees in secret!Β 

He sees myΒ needsβ€”and myΒ woes.Β 

He sees every secret working of my foesβ€”and will save me from them.Β 
He sees every secret influence which is likely to injure meβ€”and will prevent it.Β 

He sees . . .
Β  the secret workings of my heart,
Β  my hidden thoughts,
Β  my unuttered desires,
Β  my soul conflicts,
Β  my private temptations.Β 

But He sees alsoΒ myΒ secret sins!
Every evilΒ thought,Β 
every improperΒ action,Β 
every unfittingΒ wordβ€”
passes under His eye!

Solemn consideration this!

May it make me cautious. May it preserve me. . .Β 
Β  from yielding to temptation,
Β  from nourishing sinful thoughts, and
Β  from acting inconsistent with my profession.Β 

My heavenly Father sees me!Β 

He sees me atΒ thisΒ moment!

He sees meΒ everyΒ moment!

He sees my most secret motives, thoughts, and purposes!

He who thus sees meβ€”hates every sin with an infinite hatred!


If you meet that poor wretch who thrust his spear into My side!

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If you meet that poor wretch who thrust his spear into My side!

(Benjamin Grosvenor, “The Temper of Jesus Christ towards His Enemies, and His Grace to the Chief of Sinners”)

“Repentance and forgiveness of sins will be preached in His name to all nations,Β beginning at Jerusalem.”Β Luke 24:47

It is very affecting that theΒ first offers of graceΒ should be made to those who, of all people in the worldβ€”had done it the most harm! One would rather have expected the apostles should have received another kind of charge, and that ChristΒ shouldΒ have said, “Let repentance and forgiveness of sins be preachedβ€”but do NOT carry it to Jerusalem, that wicked city, that has been the slaughter-house of my prophets, whom I have often sent. Last of all, I myself, the Son, cameβ€”and with wicked hands, they have crucified and murdered Me! They may do the same to you! DoΒ notΒ let the gospel enter those wicked gates, through which they led Me, its Author, to crucifixion!”

But Christ singles out exactly theseβ€”to makeΒ monuments of His mercy, and commands the first offer of eternal life to be made to them! As if our Lord had said: “Lest the poor house of Israel should think themselves abandoned to eternal despairβ€”as cruel and vile as they have beenβ€”go, make the first offer of grace to them! Let those who spilled My bloodβ€”be welcome to its healing virtue. Tell them that there is repentance and forgiveness,Β even for them!”
“Nay,Β if you meet that poor wretch who thrust his spear into My side, tell him that there is another way, a better way of coming to My heartβ€”even My heart’s love! Tell him, that if he will repent, and look upon Me whom he has pierced, and will mournβ€”then I will cherish him in that very bosom which he has wounded! Tell him that he shall find the blood which he has shedβ€”to be an ample atonement for the sin of shedding it! And tell him from Me, that he will put Me to more pain and displeasure by refusing this offer of My bloodβ€”than when he first drew it forth!”

For I have not come to call the righteous, butΒ sinnersΒ to repentance!” Matthew 9:13

Why Christ offends men

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Why Christ offends men
The following is from Spurgeon’s sermon,
“Unbelievers stumbling; Believers rejoicing”

There are some who stumble at Christ because of his holiness.

He is too strict for them; they would like to be Christians,
but they cannot renounce their sensual pleasures; they
would like to be washed in his blood, but they desire still
to roll in the mire of sin.

Willing enough the mass of men would be to receive Christ,
if, after receiving him, they might continue in their drunkenness,
their wantonness, and self-indulgence. But Christ lays the axe
at the root of the tree; he tells them that these things must be
given up, for β€œbecause of these things the wrath of God comes
upon the children of disobedience,” and β€œwithout holiness no
man can see the Lord.”

Human nature kicks at this.

β€œWhat! May I not enjoy one darling lust? May I not indulge
myself at least now and then in these things? Must I altogether
forsake my old habits and my old ways? Must I be made a
new creature in Christ Jesus?”

These are terms too hard, conditions too severe, and so the
human heart goes back to the flesh pots of Egypt, and clings
to the garlic and the onions of the old estate of bondage, and
will not be set free even though a greater than Moses lifts up
the rod to part the sea, and promises to give to them a Canaan
flowing with milk and honey.

Christ offends men because his gospel is intolerant of sin.

“Spiritual Leadership is not won by

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Spiritual LeadershipΒ is not won by
promotion, but by prayers and tears.

It is attained by much heart-searching
and humbling before God; by
self-surrender, a courageous sacrifice
of every idol, a bold uncompromising,
and uncomplaining embracing of the
cross, and by an eternal, unfaltering
looking unto Jesus crucified.

This is a great price, but it must be
unflinchingly paid by him who would
be a real spiritual leader of men, a
leader whose power is recognized
and felt in heaven, on earth and in
hell.”Β Β Β  -Samuel Brengle

WE NEED REVIVAL

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WE NEED REVIVAL
Β . . . when we do not love Him as we once did.

Β . . . when earthly interests and occupations are
Β Β Β Β Β  more important to us than eternal ones.

Β . . . when we would rather watch TV and read secular
Β Β Β Β Β  books and magazines than read the Bible and pray.

Β . . . when church dinners are better attended than prayer meetings.

Β . . . when concerts draw bigger crowds than prayer meetings.

Β . . . when we have little or no desire for prayer.

Β . . . when we would rather make money than give money.

Β . . . when we put people into leadership positions in our
Β Β Β Β Β  churches who do not meet scriptural qualifications.

Β . . . when our Christianity is joyless and passionless.

Β . . . when we know truth in our heads that we are not
Β Β Β Β Β  practicing in our lives.

Β . . . when we make little effort to witness to the lost.

Β . . . when we have time for sports, recreation, and
Β Β Β Β Β  entertainment, but not for Bible study and prayer.

Β . . . when we do not tremble at the Word of God.

Β . . . when preaching lacks conviction, confrontation,
Β Β Β Β Β  and divine fire and anointing.

Β . . . when we seldom think thoughts of eternity.

Β . . . when God’s people are more concerned about their
Β Β Β Β Β Β  jobs and their careers, than about the Kingdom
Β Β Β Β Β  of Christ and the salvation of the lost.

Β . . . when God’s people get together with other believers
Β Β Β Β Β  and the conversation is primarily about the
Β Β Β Β Β  news, weather, and sports, rather than the Lord.

Β . . . when church services are predictable and “business as usual.”

Β . . . when believers can be at odds with each other and
Β Β Β Β Β  not feel compelled to pursue reconciliation.

Β . . . when Christian husbands and wives are not praying together.

Β . . . when our marriages are co-existing rather than
Β Β Β Β Β  full of the love of Christ.

Β . . . when our children are growing up to adopt worldly
Β Β Β Β Β  values, secular philosophies, and ungodly lifestyles.

Β . . . when we are more concerned about our children’s
Β Β Β Β Β  education and their athletic activities than about
Β Β Β Β Β  the condition of their souls.

Β . . . when sin in the church is pushed under the carpet.

Β . . . when known sin is not dealt with through the biblical
Β Β Β Β Β  process of discipline and restoration.

Β . . . when we tolerate “little” sins of gossip,
Β Β Β Β Β  a critical spirit, and lack of love.

Β . . . when we will watch things on television and movies that are not holy.

Β . . . when our singing is half-hearted and our worship lifeless.

Β . . . when our prayers are empty words designed to impress others.

Β . . . when our prayers lack fervency.

Β . . . when our hearts are cold and our eyes are dry.

Β . . . when we aren’t seeing regular evidence of
Β Β Β Β Β  the supernatural power of God.

Β . . . when we have ceased to weep and mourn and
Β Β Β Β Β Β  grieve over our own sin and the sin of others.

Β . . . when we are content to live with explainable,
Β Β Β Β Β  ordinary Christianity and church services.

Β . . . when we are bored with worship.

Β . . . when people have to be entertained to be drawn to church.

Β . . . when our music and dress become patterned after the world.

Β . . . when we start fitting into and adapting to the world,
Β Β Β Β Β  rather than calling the world to adapt to God’s
Β Β Β Β Β  standards of holiness.

Β . . . when we don’t long for the company and fellowship of God’s people.

Β . . . when people have to be begged to give and to serve in the church.

Β . . . when our giving is measured and calculated,
Β Β Β Β Β  rather than extravagant and sacrificial.

Β . . . when we aren’t seeing lost people drawn to Jesus on a regular basis.

Β . . . when we aren’t exercising faith and believing God for the impossible.

Β . . . when we are more concerned about what others
Β Β Β Β Β  think about us than what God thinks about us.

Β . . . when we are unmoved by the thought of neighbors,
Β Β Β Β Β  business associates, and acquaintances who are
Β Β Β Β Β  lost and without Christ.

Β . . . when the lost world around us doesn’t know or care that we exist.

Β . . . when we are making little or no difference in the secular world around us.

Β . . . when the fire has gone out in our hearts, our marriages, and the church.

Β . . . when we are blind to the extent of our need and don’t think we need revival.
The above article was by N. L. DeMoss

Losses, adversities, afflictions, griefs!

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Losses, adversities, afflictions, griefs!
The following is from Spurgeon’s sermon, β€œThe Superlative
Excellence of the Holy Spirit”  No. 574.Β  John 16:7.

The saints of God may very justly reckon
Β  their losses among their greatest gains.

The adversities of believers minister much to their prosperity.

Although we know this, yet through the infirmity of the flesh
we tremble at soul-enriching afflictions, and dread to see those
black ships which bring us such freights of golden treasure.

When the Holy Spirit sanctifies the furnace, the flame refines
our gold and consumes our dross, yet the dull ore of our nature
likes not the glowing coals, and had rather lie quiet in the dark
mines of earth.

As silly children cry because they are called to drink the
medicine which will heal their sicknesses, even so do we.

Our gracious Savior, however, loves us too wisely to spare
us the trouble because of our childish fears; he foresees the
advantage which will spring from our griefs, and therefore
thrusts us into them out of wisdom and true affection.

The back door to the pit!

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The back door to the pit!
The following is from Spurgeon’s sermon,
β€œA Hearer in Disguise” No. 584. 1 Kings 14:6.

Many come to God’s house disguised in manner
Β  and appearance. How good you all look!

When we sing and you take your books, how
heavenly-minded!Β  And when we pray, how
reverent you are! How your heads are all bowed-
your eyes covered with your hands!Β  I do not know
how much praying there is when you sit in a devout
posture, though you assume the attitude and compose
your countenance as those who draw near to supplicate
the Lord. I am afraid there are many of you who do not
pray a word or present a petition, though you assume
the posture of suppliants.

When the singing is going on there are many who never
sing a word with the spirit and the understanding.

In the house of God I am afraid there are many who wear
a mask, stand as God’s people stand, sit as they sit, pray
as they pray, and sing as they sing-Β  and all the while what
are you doing?
Some of you have been attending to your children while
we have been singing tonight. Some of you have been casting
up your ledger, attending to your farms, scheming about your
carpentering and bricklaying; yet all the while if we had looked
into your faces we might have thought you were reverently
worshiping God.

Oh! those solemn faces, and those reverent looks,
Β  they do not deceive the Most High God!

He knows who and what you are!

He sees you as clearly as men seeΒ  through glass.
As for hiding from the Almighty, how can you hide
yourself from him? As well attempt to hide in a glass
case, for all the world is a glass case before God!

When you look into a glass beehive, you can see the bees and
everything they do- such is this world, a sort of glass beehive
in which God can see everything. The eyes of God are on you
continually; no veil of hypocrisy can screen you from him.

It is a melancholy and a most solemn reflection that there are
many who profess to be Christians who are not Christians.

There was a Judas among the twelve; there was a Demas among
the early disciples; and we must always expect to find chaff on
God’s floor mingled with the wheat.

I have tried, the Lord knows, to preach as plainly and as
much home to the mark as I could, to sift and try you; but
for all that the hypocrite will come in. After the most searching
ministry, there are still some who will wrap themselves about
with a ‘mantle of deception’. Though we cry aloud and spare
not, and bid you lay hold on eternal life, yet, alas! how many
are content with a mere name to live and are dead.

Many come here and even hold office in the Church, yes,
the minister himself may even preach the Word, and after
all be hollow and empty. How many who dress and look
fair outside, are only fit to be tinder for the devil’s tinder
box, for they are all dry and empty within!

God save as from a profession if it is not real!

I pray that we may know the worst of our case.
If I must be damned, I would sooner go to hell unholy,
than as a hypocrite- that back-door to the pit is the
thing I dread most of all.

Oh! to sit at the Lord’s table, and to drink of the cup of devils!
To be recognized among God’s own here, and then to find one’s
own name left out when God reads the muster-roll of his servants!

Oh! what a portion for eternity!

I bid you tear off this mask, and if the grace of God is not
in you, I beg you to go into the world which is your fit place,
and abstain from joining the Church, if you are not really a
member of the body of Christ.

β€œYou, God, see me!”
Write that on the palm of your hand, and look
at it; wake up in the morning with it; sleep with it
before you on your curtains.

β€œYou, God, see me!”

Believers err in many things, fall

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Believers err in many things, fall
in many ways, and sin is mixed with
all they do; but in the tenor of their
lives all believers are faithful, seeking
the will and glory of God in all things
and above all things.
As we become increasingly aware of our
personal sinfulness and corruption, as
we are humbled by the depravity of our
hearts,Β  nothing is more comforting,
cheerful, and reassuring to God’sΒ  saints,
than the knowledge of the fact that in
the eyes of ChristΒ  we stand perfect in the
beauty of his righteousness, the beauty
Β which he has put upon us.
Β Β Β Β  -Don Fortner

Avenge his death!

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Avenge his death!
The following is from Spurgeon’s sermon,
β€œFor Christ’s Sake.” No. 614Β  Eph. 4:32.

One of the first things which every Christian should feel
bound to do “for Christ’s sake” is to avenge his death.
“Avenge his death,” says one, “upon whom?”
Upon his murderers. And who were they? Our sins! Our sins?
“Each of our sins became a nail, and unbelief the spear.”

The very thought of sin having put Jesus to death should
make the Christian hate it with a terrible hatred. When I
recollect that my sins tore my Savior’s body on the tree,
took the crown from his head, and the comfort from his
heart, and sent him down into the shades of death, I vow
revenge against them.

“O sin! Happy shall he be who takes your little
Β Β Β Β  ones and dashes them against a stone!”

Yes, doubly blessed is he who, like Samuel, shall hew
the Agag of his sins in pieces before the Lord, and not
spare so much as one single fault, or folly, or vice,
because it slew the Savior.

Be holy, be pure, be just, be separateΒ 
from sinners for Christ’s sake.

“See from his head, his hands, his feet,
Β Sorrow and love flow mingled down!
Β Did ever such love and sorrow meet,
Β Or thorns compose so rich a crown?

Β His dying crimson, like a robe,
Β Spreads over his body on the tree;
Β Then am I dead to all the globe,
Β And all the globe is dead to me.

Β Were the whole realm of nature mine,
Β That were a present far too small;
Β Love so amazing, so divine,
Β Demands my soul, my life, my all.”

SIN

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SIN
The following is from Spurgeon’s sermon,
β€œThe Smoke of Their Torments”
No. 602.Β  Genesis 19:27, 28.

See the blackness of your sin by the light of hell’s fire!

Hell is the true harvest of the sowing of iniquity.

Come, lost sinner, I charge you to look at hell–
Β  Hell is what sin brings forth.
Β  Hell is the full-grown child.
Β  You have dandled your sin.
Β  You have kissed and fondled it.
Β  But see what sin comes to.
Β  Hell is but sin full-grown, that is all.

You played with that young lion; see how it roars and how
it tears in pieces now that it has come to its strength.

Did you not smile at the azure scales of the serpent?
See its poison; see to what its stings have brought those
who have never looked to the brazen serpent for healing.

Do you account of sin as a peccadillo, a flaw
scarcely to be noticed, a mere joke, a piece of fun?
But see the tree which springs from it.
There is no joke there- no fun in hell.

You did not know that sin was so evil.
Some of you will never know how evil it is until the
sweetness of honey has passed from your mouth,
and the bitterness of death preys at your vitals.

You will count sin harmless until you
are hopelessly stricken with its sting!

My God, from this day forward help me to see through the
thin curtain which covers up sin, and whenever Satan tells
me that such-and-such a thing is for my pleasure, let me
recollect the pain of that penalty wrapped up in it. When
he tells me that such a thing is for my profit, let me know
that it can never profit me to gain the whole world and lose
my own soul. Let me feel it is no sport to sin, for only a
madman would scatter firebrands and death, and say it is sport.

Sound theologians!

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Sound theologians!
The following is from Spurgeon’s sermon,
PLAIN WORDS WITH THE CARELESS
No. 778 Luke 8:28.

A man may know a great deal about true
religion, and yet be a total stranger to it.

He may know that Jesus Christ is the Son of
God, and yet he may be possessed of a devil.

Mere knowledge does nothing for us but puff us up.

We may know, and know, and know, and so
increase our responsibility, without bringing
us at all into a state of salvation.

Beware of resting in head-knowledge.

Beware of relying upon orthodoxy,
for without love to Christ, with all your
correctness of doctrine, you will be a
sounding brass and a tinkling cymbal.

It is well to be sound in the faith,
but the soundness must be in the
heart as well as in the head.

There is as ready a way to destruction by the road
of orthodoxy as by the paths of heterodoxy.

Hell has thousands in it who were never heretics.

Remember that the devils “believe and tremble.”

There are no sounder theologians than devils,
and yet their conduct is not affected by
what they believe, and consequently they still
remain at enmity to the Most High God. A mere
head-believer is on a par therefore with fallen
angels, and he will have his portion with them
forever unless grace shall change his heart.

Adultery Pollutes

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She is a common sewer!

(Thomas Watson, “The Ten Commandments.Β 

This selection is longer, but it is needful inΒ our immoral society. Though it particularly addressesΒ adultery, it easily applies to any kind ofΒ immorality. This is the best article I have ever read, on how to deal withΒ lust. Every man struggles with lustβ€”so please forward this on.)

“You shall not commit adultery.”Β 
Exodus 20:14

This commandment is set up as a hedge to keep out impurity; and those who break this hedgeβ€”a serpent shall bite them! TheΒ fountainΒ of this sin is lust. God is a pure, holy being, and has an infinite antipathy against all impurity. We must take heed of running on theΒ rock of impurity, and soΒ making shipwreck of our chastity. The meaning of the commandment is not only that we should not stain ourΒ bodiesΒ with immoralityβ€”but that we should keep ourΒ soulsΒ pure. To have a chaste bodyβ€”but an unclean soul, is like a beautiful face with a cancerous heart. “Be holy, for I am holy.” 1 Peter 1:16.

There is aΒ mentalΒ adultery. “WhoeverΒ looksΒ on a woman to lust after her, has committed adultery with her already in hisΒ heart.” Matthew 5:28. As a man may die of an inward bleedingβ€”so he may be damned for the inward boilings of lust, if it is not mortified. That I may deter you from the sin of adultery, let me show youΒ the great evilΒ of it.

(1) Adultery is a thievish sin.Β It is the highest sort of theft. The adulterer steals from his neighbor, that which is more than his goods and estate; he steals away his wife from him!

(2) Adultery debases a person.Β It makes him resemble the beasts; therefore the adulterer is described like a horseΒ neighing. “EveryoneΒ neighedΒ after his neighbor’s wife.” Jeremiah 5:8. It is worse than brutish; for some creatures which are void of reasonβ€”yet by the instinct of nature, observe some decorum and chastity. TheΒ turtle-doveΒ is a chaste creature, and keeps to its mate. And theΒ stork, wherever he flies, comes into no nest but his own. Naturalists write that if a stork, leaving his own mate, joins with any other, all the rest of the storks fall upon it, and pull its feathers from it. Adultery isΒ worse than brutish, it degrades a person of his honor.

(3) Adultery pollutes.Β The devil is called anΒ uncleanΒ spirit. Luke 11:24. TheΒ adultererΒ is the devil’s first-born; he is unclean; he is a moving quagmire. He is all over ulcerated with sin; hisΒ eyesΒ sparkle with lust; hisΒ mouthΒ foams out filth; hisΒ heartΒ burns like mount Etna, in unclean desires.Β He is so filthy,Β that if he dies in this sin, all the flames of hell will never purge away his immorality! And, as for theΒ adulteress,Β who can paint her black enough? The Scripture calls her aΒ deep ditch.Β Proverbs 23:27.Β She is a common sewer!Β TheΒ bodyΒ of a harlot is a walking dung-hill, and herΒ soulΒ a lesser hell!

(4) Adultery is destructive to the body.
Β “Afterward you will groan in anguish when disease consumes your body.” Proverbs 5:11. Immorality turns the body into a hospital, it brings foul diseases, and eats the beauty of the face. As the flame wastes the candle, so theΒ fire of lustΒ consumes the body. The adulterer hastens his own death. “So she seduced him with her pretty speech. With her flattery she enticed him. He followed her at once, like an ox going to the slaughter or like a trapped stag, awaiting the arrow that would pierce its heart. He was like a bird flying into a snare, little knowing it would cost him his life!” Proverbs 7:21-23.Β 

(5.) Adultery is a drain upon the purse; it wastes not the body onlyβ€”but the estate.
Β “Keeping you from the immoral woman, from the smooth tongue of the wayward wife. Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostituteΒ reduces you to a loaf of bread, and the adulteress preys upon your very life!” Proverbs 6:24-26. Whores are the devil’s horse-leeches, sponges that suck in money. The prodigal son spent his inheritance, when he fell among harlots. Luke 15:30. The concubine of King Edward III, when he was dying, got all she could from him, and even plucked the rings off his fingers.

(6) Adultery destroys reputation.
Β “But the man who commits adultery is an utter fool, for he destroys his own soul. Wounds and constantΒ disgraceΒ are his lot. HisΒ shameΒ will never be erased!” Proverbs 6:32, 33.Β Wounds of reputationβ€”no physician can heal. When the adulterer dies, his shame lives. When his body rots underground, his name rots above ground. HisΒ bastard childrenΒ are living monuments of his shame.

(7) Adultery impairs the mind.Β 
It steals away the understanding; it stupefies the heart. “Whoredom and wine take away the heart.” Hosea 4:11. It eats all purity out of the heart. Solomon besotted himself with women, and they enticed him to idolatry.

(8) Adultery incurs temporal judgments.
Β The Mosaic law made the penalty for adultery, to beΒ death. “The adulterer and adulteress shall surely be put to death;” and the usual death wasΒ stoning. Lev 20:10; Deut. 22:24. TheΒ SalonsΒ commanded people guilty of this sin, to be burnt. TheΒ RomansΒ caused their heads to be stricken off. Like a scorpionβ€”this sin carries a sting in its tail. “For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge!” Proverbs 6:34. The adulterer is often killed in the act of his sin. “Lust’s practice is to make a joyfulΒ entranceβ€”but sheΒ leavesΒ in misery.” I have read of two in London, who, having defiled themselves with adultery, were immediately struck dead with lightening from heaven. If all who are now guilty of this sin were to be punished in this manner, it wouldΒ rain fireΒ again, as on Sodom.

(9) Adultery, without repentance, damns the soul.Β 
“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor homosexual offenders . . . will inherit the kingdom of God!” 1 Corinthians 6:9-10.Β The fire of lust, brings to the fire of hell.Β “God will judge the adulterer and all the sexually immoral!” Hebrews 13:4. ThoughΒ menΒ may neglect to judge themβ€”yetΒ GodΒ will judge them! He will judge them assuredly; they shall not escape the hand of justice; and He will punish them severely. TheΒ harlot’s breastsΒ keeps fromΒ Abraham’s bosom!Β “TheΒ delightΒ lasts a momentβ€”theΒ tormentΒ an eternity!” Who for a cup of pleasureβ€”would drink a sea of wrath! “Her guests are in the depths of hell.” Proverbs 9:18. The harlot is perfumed with powders, and lovely to look onβ€”but poisonous and damnable to the soul! “She has cast down many wounded, yes, many strong men have been slain by her.” Proverbs 7:26.

(10) The adulterer does all he can, to destroy the soul of anotherβ€”and so kills two at once!
Β He is worse than the thief; for, suppose a thief robs a man, yes, and also takes away his lifeβ€” the man’sΒ soulΒ may be happy; he may go to heaven as well as if he had died in his bed. But he who commits adultery, endangers the soul of another, and does all he can, to deprive her of salvation. What a fearful thing it isβ€”to be an instrument to draw another to hell!

(11) The adulterer is abhorred of God.
Β “The mouth of an adulteress is a deep pit; he who isΒ abhorredΒ by the Lord, will fall into it.” Proverbs 22:14. What can be worse than to beΒ abhorredΒ by God? God may beΒ angryΒ with His own children; but for God toΒ abhorΒ a manβ€”is the highest degree of hatred! The immoral person stands upon the threshold of hell; and whenΒ deathΒ gives him a pushβ€”he tumbles in!

All this should sound aΒ warningΒ in our ears, and call us off from the pursuit of so damnable a sin as immorality. Hear what the Scriptures say: “Her house is the way to hell.” Proverbs 7:27.

I shall give some directions, by way ofΒ antidote, to keep from the infection of this sin.

(1) Do not come into theΒ companyΒ of a whorish woman; avoid her house, as a seaman does a rock. “Run from her! Don’t go near the door of her house!” Proverbs 5:8. He who would not have the plague, must not come near infected houses; every whore-house has the plague in it. Not to avoid theΒ occasionΒ of sin, and yet pray, “Lead us not into temptation,” is, as if one should put his finger into the candle, and yet pray that it may not be burnt!

(2) Look to yourΒ eyes. Much sin comes in by the eye. “Having eyes full of adultery.” 2 Pet 2:14. TheΒ eyeΒ tempts theΒ imagination, and the imagination works upon theΒ heart. A lustful amorous eye, may usher in sin. Eve firstΒ sawΒ the tree of knowledgeβ€”and then sheΒ took. Gen 3:6. First sheΒ lookedβ€”and then sheΒ loved. TheΒ eyeΒ often sets theΒ heartΒ on fire; therefore Job laid a law upon his eyes. “I made a covenant with my eyesβ€”not to look with lust upon a young woman.” Job 31:1.

(3) Look to yourΒ lips. Take heed of any unclean word which may enkindle unclean thoughts in yourselves or others. “Evil communications corrupt good manners.” 1 Cor. 15:33. Impure discourse, is the bellows to blow up the fire of lust. Much evil is conveyed to theΒ heartΒ by theΒ tongue. “Set a watch, O Lord, before my mouth!” Psalm 141:3.

(4) Look in a special manner to yourΒ heart. “Guard yourΒ heartΒ with all diligence.” Proverbs 4:23. Every person has a tempter in his own bosom! “Out of the heart proceed evil thoughts, adultery, all other sexual immorality.” Matthew 15:19.Β ThinkingΒ of sin, makes way for theΒ actΒ of sin. Suppress the first risings of sin in your heart. As the serpent, when danger is nearβ€”guards hisΒ head, so keep yourΒ heart, which is the spring from whence all lustful motions proceed.

(5) Look to yourΒ attire. We read of the attire of a harlot. Proverbs 7:10. A wanton dress is a provocation to lust. A painted face, and half-naked breasts, are allurements to immorality. Where theΒ signΒ is hung outβ€”people will go in andΒ tasteΒ the liquor. Jerome says, “those who by their lascivious attire endeavor to draw others to lust, though no evil followsβ€”are temptersβ€”and shall be punished, because they offered theΒ poisonΒ to others, even though they would not drink.”

(6) Take heed of evilΒ company. Sin is a veryΒ contagiousΒ disease; one person tempts another to sin, and hardens him in it. There are three cords which draw men to immorality:Β 
the inclination of the heart,Β 
the persuasion of evil company, andΒ 
the embraces of the harlot. ThisΒ threefold cordΒ is not easily broken. “A fire was kindled in their company.” Psalm 106:18. The fire of lust is kindled in bad company.

(7) Beware of going toΒ theatersΒ andΒ plays. A play-house is often a preface to a whorehouse. “Plays furnish the seeds of wickedness.” We are bid to avoid allΒ appearanceΒ of evil; and are not plays the appearance of evil? Such sights are there, which are not fit to be beheld with chaste eyes. A learned divine observes, that many have on their death-beds confessed, with tears, that the pollution of their bodies has been occasioned by going to plays.

(8) Take heed of lasciviousΒ booksΒ andΒ pictures,Β which provoke to lust. As the reading of the Scripture stirs up love to God, so reading vile books stirs up the mind to wickedness. To lascivious books I may add lascivious pictures, which bewitch the eye, and areΒ incendiaries to lust!Β They secretly conveyΒ poisonΒ to the heart.Β 

(9) Take heed ofΒ excessΒ in diet. When gluttony and drunkenness lead the van, immorality and wantonness bring up the rear. “Wine inflames lust.” “Sodom’s sins were pride, laziness, andΒ gluttony.” Ezekiel 16:49. TheΒ foulestΒ weeds grow out of theΒ fattestΒ soil. Immorality proceeds from excess. “When I hadΒ fedΒ them to the full, everyone neighed after his neighbor’s wife.” Jer. 5:8. Get the “golden bridle of temperance.” God allows theΒ refreshment of nature, and what may fit us the better for his service; but beware of surfeit. Excess in temporal thingsβ€”clouds the mind, chokes good affections, and provokes lust. “I discipline my body and bring it under strict control.” 1 Cor. 9:27. TheΒ flesh pamperedβ€”is liable to immorality.

(10) Take heed ofΒ idleness. When a man is idle, he is ready to receive any temptation. The devil sows most of hisΒ seeds of temptationΒ inΒ fallowΒ ground. Idleness is the cause of sodomy and immorality. “Sodom’s sins were pride,Β laziness, and gluttony.” Ezekiel 16:49. When David was idle on the top of his house, he espied Bathsheba, and committed adultery with her. 2 Samuel 11:4. Jerome gave his friend counsel to be always well employed in God’s vineyard, that when the devil came, he might have no leisure to listen to temptation.

(11) To avoid fornication and adultery, let every man have a chaste, entireΒ love to his own wife. Ezekiel’s wife was the desire of his eyes. Ezekiel 24:16. When Solomon had dissuaded from immoral women, he prescribed a remedy against it. “RejoiceΒ with the wife of your youth.” Proverbs 5:18. It is notΒ havingΒ a wifeβ€”butΒ lovingΒ a wifeβ€” which makes a man live chastely. He who loves his wife, whom Solomon calls hisΒ fountain, will not go abroad to drink ofΒ muddy, poisoned waters. Pure marital love is a gift of God, and comes from heaven; but, like the vestal fire, it must be nourished, so that it does not go out. He who does not love his wife, is the likeliest person to embrace the bosom of a harlot.

(12) Labor to get theΒ fear of GodΒ into your hearts. “By the fear of the Lord, men depart from evil.” Proverbs 16:6. As the embankment keeps out the water, so the fear of the Lord keeps out immorality. Such as lack the fear of God, lack theΒ bridleΒ which should check them from sin! How did Joseph keep from his mistress’ temptation? The fear of God pulled him back! “How can I do this great wickedness, and sin againstΒ God!”Β Genesis 39:9. Bernard callsΒ holy fear, “the door-keeper of the soul.” As a nobleman’s porter stands at the door, and keeps out vagrants, so the fear of God stands and keeps out all sinful temptations from entering.

(13) Take delight in theΒ Word of God. “How sweet are your words unto my taste.” Psalm 119:103. Chrysostom compares God’s Word to a garden. If we walk in this garden, and suck sweetness from theΒ flowers of the promises, we shall never care to pluck the “forbidden fruit.” “Let the Scriptures be my pure pleasure,” says Augustine. The reason why people seek after unchaste, sinful pleasuresβ€”is because they have nothing better. Caesar riding through a city, and seeing the women play withΒ dogsΒ andΒ parrots, said, “Surely, they have noΒ children.” So those who sport with harlots, have no better pleasures. He who has once tastedΒ Christ in a promise, is ravished with delight; and he wouldΒ  scorn aΒ temptationΒ to sin! Job said, that the Word was his “appointed food.” Job 23:12. No wonder then, that he made a “covenant with his eyes.”

(14) If you would abstain from adultery, use seriousΒ consideration.

Β Β Β  [1] Consider that God sees you in the act of sin! He sees all yourΒ curtainΒ wickedness. He isΒ totus oculusβ€”“all eye.” TheΒ cloudsΒ are no canopy, theΒ nightΒ is no curtainβ€”to hide you from God’s eye! Whenever you sinβ€”your Judge looks on! “I have seen your detestable actsβ€”your adulteries and your neighings.” Jer. 13:27. “They have committed adultery with their neighbors’ wives. I know it and am a witness to it! declares the Lord.” Jer. 29:23.Β 

Β Β Β  [2] Consider that few who are entangled in the sin of adultery, ever recover from the snare. “None that go to her return again.” Proverbs 2:19. This made some of the ancients conclude that adultery was an unpardonable sin; but it is not so. David repented. Mary Magdalene was a weeping penitent; upon her amorous eyes which sparkled with lust, she sought to be revenged, by washing Christ’s feet with her tears!Β Some, therefore have recovered from this snare. “NoneΒ that go to her return,” that is, “very few.” It is rare to hear of any who are enchanted and bewitched with the sin of immorality, who recover from it. “I find more bitter than death the woman who is aΒ snare, whose heart is aΒ trapΒ and whose hands areΒ chains. The man who pleases God will escape her, but the sinner she will ensnare.” Eccl. 7:26. Her “heart is a trap,” that is, she is subtle to deceive those who come to her; and “her hands are chains,” that is her embraces are powerful to hold and entangle her lovers. This consideration should make all fearful of this sin.Β Soft pleasures, harden the heart.Β 

Β Β Β  [3] Consider what Scripture says, which may lay a barricade in the way to this sin. “I will be a swift witness against the adulterers.” Malachi 3:5. It is good when God is a witness “forΒ us”, when He witnesses to our sincerity, as He did to Job’s; but it is sad to have God as a “witnessΒ againstΒ us.” “I,” says God, “will be a swift witness against the adulterer.” And who shall disprove God’s witness? He is bothΒ witnessΒ andΒ judge!Β “God will surely judge people who are immoral and those who commit adultery.” Hebrews 13:4.Β 

Β Β Β  [4] Consider the sad farewell, which the sin of adultery leaves. It leaves a hell in the conscience. “The lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil. But the result is as bitter as poison, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to hell.” Proverbs 5:3-5. TheΒ goddess DianaΒ was so artfully drawn, that she seemed to smile upon those whoΒ cameΒ intoΒ her templeβ€”but frown on those whoΒ went out. So the harlotΒ smilesΒ on her lovers as theyΒ comeΒ to herβ€”but at last, they come to theΒ frownΒ and the sting! “Until an arrow pierces his liver.” Proverbs 7:23. “Her end is bitter.”Β 

When a man has been virtuous, theΒ laborΒ is goneβ€”but theΒ comfortΒ remains; but when he has been wicked and immoral, theΒ pleasureΒ is goneβ€”but theΒ stingΒ remains. “He gains momentary pleasureβ€”but after that, eternal torment,” says Jerome. When theΒ sensesΒ have been feasted with unchaste pleasures, theΒ soulΒ is left to pay the reckoning. Stolen waters are sweet; but, as poison, though sweet in the mouth, it torments the conscience.Β Sin always ends in tragedy!Β Sad is that which Fincelius reports of a priest in Flanders, who enticed a young girl to immorality. When she objected how vile a sin it was, he told her that by authority from the Pope, he could commit any sin; so at last he drew her to his wicked purpose. But when they had been together a while, in came the devil, and took away the harlot from the priest’s side, and, notwithstanding all her crying out, carried her away! If the devil should come and carry away all who are guilty of immorality in this nationβ€”I fear more would be carried away, than would be left behind!

(16)Β PrayΒ against this sin. Luther gave a lady this advice, that when any lust began to rise in her heart, she should go to prayer. Prayer is the best armor against sin; it quenches theΒ wild fire of lust.Β If prayer will “cast out the devil,” it will certainly cast out those lusts which come from the devil.

O let us labor for soul purity!Β To keep the soul pureβ€”have recourse to the blood of Christ, which is the “fountain open, to cleanse from sin and impurity.” Zech. 13:1. A soulΒ steepedΒ in the briny tears of repentance, andΒ bathedΒ in the blood of Christβ€”is made pure! Say, “Lord, my soul is defiled! I pollute all I touch! O purge me with hyssopβ€”let Christ’s blood sprinkle me, let the Holy Spirit anoint me. O make me pure, that I may be taken to heavenβ€”where I shall be asΒ holyΒ as You would have me to beβ€”and ashappyΒ as I can desire to be!”

The Evil Consequences

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Then David said to Nathan, “I have sinned against the LORD.”Β 
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.” 2 Samuel 12:13-14
David’s experienceΒ is very instructive to us. While it teaches us that God can and will forgive us, if we repent of our great and gross sinsβ€”yet it also teaches us that sin is an evil and a bitter thing; and that, though the guilt of it may be removed, the evil consequences of it will cling to us and be a subject of sorrow to usβ€”until God shall wipe away all tears from our eyes!

Charles H Spurgeon

Her ways lead down to Hell

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Man loves his own ruin. TheΒ cup of pleasureΒ is so sweet that though he knows it will poison himβ€”yet he must drink it. And the harlot is so lovely, that though he understands that her ways lead down to Hellβ€”yet like a bullock he follows to the slaughter until the dart goes through his liver!Β Man is fascinated and bewitched by sin.

Charles H Spurgeon

What are you doing with your time?

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What are you doing with your time?

(J.R. Miller)

“Be very careful, then, how you live β€” not as unwise but as wise β€” making the most of the time” Ephesians 5:15-16Β 

OurΒ days, as God gives them to us β€” are like beautiful summer fields.Β 
TheΒ hoursΒ are like trees with their rich fruit, or vines with their blossoms of purple clusters.Β 
TheΒ minutesΒ are like blooming flowers, or stalks of wheat with their golden grains.Β 

Oh the endless, blessed possibilities of ourΒ daysΒ andΒ hoursΒ andΒ minutesΒ β€” as they come to us from God’s hands!Β 

But what did you do withΒ yesterday?Β How does theΒ little acre of that one dayΒ look to you now?Β 

What are you doing with your time?Β Every moment God gives you, has in it a possibility of beauty or usefulness β€” as well as something to be accounted for.Β 

Are you using your time for God?

“Show me, O Lord, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4Β