Tag Archives: GraceGems

As long as preachers allow their sermons to be dictated by public sentiment or the worldly desires of their hearers!

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As long as preachers allow their sermons to be dictated by public sentiment or the worldly desires of their hearers!

(Charles Naylor)

“They are not of the world, even as I am not of it.” John 17:16Β 

“As Christ is, so are we in this world” 1 John 4:17

A Christian is one who is Christlike in character, in desire, and in deportment. No other has any right to bear Christ’s name. Yet there are a multitude of people who call themselves Christians, who bear no resemblance to Christ in their lives.Β 

One of the most pitiable things that we can behold, is one who professes to be a citizen of the kingdom of God–and yet lives like a citizen of the kingdom of Satan. TheΒ worldly professorΒ fills his days with folly–but his cup of joy is always bitter at the last. He gathers up the “fool’s gold” that glitters in earthly things. He lives after the flesh and after the world. He goes with the crowd. He misses all the blessedness of righteousness, and, worst of all, he misses Heaven at the last. “You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.” James 4:4

Those who still love the pride and vanity of the world, those who are absorbed in its frivolities, those who covet its gold and its honors, those who love its applause–these are those who are of the world.Β 

Those hypocritical professors who bear Christ’s name, but will not obey Him–dishonor Him, and by their example influence others to do the same, how shall they escape the damnation of Hell? If there is one thing that God hates above all else, it is a proud and worldly heart! Such a heart can never be a reverential heart. Its religion is but hypocrisy. It is only a sham. It has no reality. It is only a cloak of respectability, while the heart is full of corruption.

The Christian life is, and ever will be, a life of separation fromΒ sinΒ andΒ prideΒ andΒ worldliness. If you are not willing to be thus separated, then you should have common honesty enough not to profess to be what you very well know that you are not. If you are going to be a Christian in name, then be one in reality.

YourΒ character, not yourΒ profession, will be what will matter in the final judgment. “God will give to each person according to what he has done. To those who by persistence in doing good seek glory, honor and immortality–He will give eternal life. But for those who are self-seeking and who reject the truth and follow evil–there will be wrath and anger.” Romans 2:6-8

If all preachers had honesty enough and courage enough to preach the truth–then the tide of worldliness that is overwhelming such a multitude of souls and sweeping them into perdition, would be somewhat stayed.Β As long as preachers allow their sermons to be dictated by public sentiment or the worldly desires of their hearers–they will cater to fashions, and souls by the million will drift on into Hell. Oh, what a reaping such preachers will have at the judgment! The full measure of God’s wrath will fall on those preachers who fail to be true to souls and to God, in preaching those truths the Bible clearly teaches against sin and worldliness.Β 

A lamp for my feet

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A lamp for my feet

(Thomas Watson, “Body of Divinity“)

“Teach me Your ways, O Lord, that I may
Β liveΒ according to Your truth!” Psalm 86:11


Let us lead Scripture lives. Oh that the Bible mightΒ 
be seen printed in our lives! Obedience is an excellentΒ 
way of commenting upon the Bible. Let the Word beΒ 
the sun-dial by which you set your life. What are weΒ 
the better for having the Scripture, if we do not directΒ 
all our speech and actions according to it? What is aΒ 
carpenter the better for his rule about him, if he sticksΒ 
it at his back, and never makes use of it for measuringΒ 
and squaring his work? So, what are we the better forΒ 
the rule of the Word, if we do not make use of it, andΒ 
regulate our lives by it? How many swerve and deviateΒ 
from the rule!Β 

“Your Word isΒ a lamp for my feetΒ and a light for myΒ 
path.” Psalm 119:105. It is not only a light to our eyesΒ 
to mend our sightβ€”but to our feet to mend our walk.Β 
Oh, let us lead Bible lives!

Indelible impressions!

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Indelible impressions!

(William Bacon Stevens, “Parental Responsibility“)

We aid and abet the spiritual death of our children, by our irreligious example β€” both in doing that which is positively wrong, and in neglecting to do what is as positively required. As young as our child is β€” it has learned to join togetherΒ preceptΒ andΒ practice. And if we are professors of religion, our child has put along side of this profession β€” our daily walk and conversation, and is perpetually drawing inferences from the one to the other, either for, or against, the truth which we profess.

Uncurbed tempers, ill-governed passions;
unbridled tongues, uncharitable words;
lack of meekness, and gentleness, and truth;Β 
lack of sobriety of mind, and kindliness of heart;Β 
the absence of that strict conscientiousness which should mark all our actions;
neglect of the Bible and of prayer;Β 
disregard of the means of grace;
irrepressible worldliness, in ever dwelling uponΒ “What shall we eat, and what shall we drink, and with what shall we be clothed?”
Β β€” are leavingΒ indelible impressionsΒ upon the minds of our offspring! So that,Β copying our habits of thought, speech, and actionΒ β€” our child’sΒ characterΒ in its essential characteristics, may be formed for eternity; before its mind is able to receive theΒ preceptsΒ which perhaps we occasionally teach.

Like a concealed worm at the root of a flower

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Like a concealed worm at the root of a flower

(John Angell James)

It may be that your hindrances to a more rapidΒ 
growth in grace, arise from some specific cause,Β 
some sin indulged, some corruption cherished. IsΒ 
there not some sacrifice which you are unwillingΒ 
to make, or something which you are unwilling toΒ 
surrender? You must give up the forbidden thing,Β 
or your growth in grace is impossible! That one sinΒ 
will,Β like a concealed worm at the root of aΒ 
flower
–eat out the very life of your piety, andΒ 
cause it to droop, wither, and decay.

Carnal, careless, and covetous

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Carnal, careless, and covetous

One must judge of his own state by the fruit he bears.
When our fruit is unto holiness, we know that the end
shall be everlasting life. Everyone who hopes that he is
converted to God, should examine himself and prove his
own fruit. In judging of piety, there is no substitute for
a holy life. We are Christ’s disciplesβ€”if we do whatever
He commands us. We are the servants of the wicked
oneβ€”if we do the works of the flesh. We may boast of
discoveries, of raptures, and ecstasiesβ€”but all is in vain
if a consistent life is not the result.Β A godly life is the
infallible evidence of conversion.

Many professors of religion areΒ carnal, careless,Β 
and covetous
. In them no change of life appearsΒ 
to prove a change of heart. They are much like theirΒ 
worldly neighbors, except that they attend church.Β 
They are spots and blemishes in Christian feasts.Β 
They are a grief and a shame to godly people. TheΒ 
church has their names, but the world has theirΒ 
hearts. The number of such is painfully large.

Christian liberty


Grace logoChristian liberty

(J.R. Miller)

We should keep watch over our words and deeds, not only in their intent and purpose β€” but also inΒ their possible influence over others. There may beΒ libertiesΒ which lead to no danger for us β€” but which to others with less stable character, and less wholesome environments β€” would be full of peril. It is part of our duty to think of theseΒ weakerΒ ones, and of the influence of our example upon them. We may not do anything in our liberty, which might possiblyΒ harmΒ others. We must be willing to sacrifice our liberty β€” if by its exercise, we endanger another’s soul. This is the teaching of holy Scripture:

“Therefore let us pursue the things which make for peace and the things by which one mayΒ edifyΒ another.” Romans 14:19Β 

“Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else toΒ stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.” Romans 14:20-21Β 

“Be careful, however, that theΒ exercise of your freedomΒ does not become a stumbling block to the weak. For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. When you sin against your brothers in this way and wound theirΒ weak conscience β€”Β you sin against Christ. Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.” 1 Corinthians 8:9-13Β 

“All things areΒ lawfulΒ for me, but not all things areΒ helpful;Β all things are lawful for me, but not all thingsΒ edify. Nobody should seek his own good, but the good of others.” 1 Corinthians 10:23-24

Mother, don’t you love me?


Grace logoMother, don’t you love me?

(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)

“I haveΒ seenΒ his ways β€” and willΒ healΒ him!” Isaiah 57:18

Here is one of theΒ blessedly incomprehensible paradoxesΒ of God’s love and mercy, which startles us by its excess of compassionate grace: “I haveΒ seenΒ his ways, and . . .” β€” one would have thought that the next sentence must be, “I willΒ punishΒ him,” or at least, “I willΒ rebukeΒ him!” But, instead of wrath β€” here is pardon! Pity makes room for love; and in the place of bitterness, the Lord gives a blessing! “I haveΒ seenΒ his ways β€” and willΒ healΒ him!”

O wanderer, will not these tender words cause you to return to your Lord?Β 
O stony heart β€” will you not break at so loving a touch as this?Β 
O cold and half-dead soul β€” will not such a Divine cordial revive you?

“I have seen his ways.”Β WhatΒ “ways” has God seen in you? Have they not been “wicked,” “crooked,” “perverse,” “yourΒ ownΒ ways” β€” “the ways ofΒ death?” Have you not turned aside from the path of life, and refused to walk “in all His way,” and chosen “a stubborn way” for yourself?

Our heart must give a sad assent to all these charges. As we bow humbly before Him, and say, “You are acquainted with all my ways” β€” we feel that such knowledge of us on His part, intensifies our wonder and gratitude at the loving compassion with which He regards us!

When I was a little child, and had been troublesome to my mother β€” her reproof or punishment would often be followed by my trembling question, “Mother, don’t you love me?” And my mother’s reply invariably was, “Yes, I do love you; but I do not love your naughty ways!” Poor mother! Doubtless I tried her very much, and this was the best thatΒ grieved parental loveΒ could say. But our heavenly Father has sweeter, choicer words than these, for His erring children.

His love isΒ Divine, so He says, “I haveΒ seenΒ his ways β€” and willΒ healΒ him!” O sweet pitifulness of our God! O inexplicable tenderness! O love surpassing all earth’s loveliest affection! Do not our hard hearts yield under the power of such compassion as this?

God knows all our wickedness, He has seen all our waywardness; yet His purpose towards us is one of healing and pardon β€” and not of anger and estrangement.

As I learn more of God, I get so sick of my sin β€” indwelling-sin, heart-sin, that my soul welcomes this Word of the Lord, as a condemned prisoner embraces a pardon, or as a drowning man clutches the life-buoy thrown out for his rescue. To be healed of the disease which wastes us, to be delivered from the deadness and indifference which enchain us, to have a perfect heart with the Lord our God, and to walk before Him in a perfect way β€” this, I take it, is theΒ blessed prospectΒ held out by this promise. Who will claim its fulfillment at once? Who will take our gracious God at His Word, and believingly receive theΒ priceless blessingΒ which His love offers?

O blessed Lord, Your forbearance with us in the past, has been a miracle of mercy! You have seen so much in us which Your soul has abhorred β€” and yet You come now with this gift of healing in Your hands, which means not only pardon β€” but the power to be holy.

Lord, we lift up our empty, beseeching hands β€” to Your full ones. Our own ways have led us farther and farther from You; now let Your forgiving, healing love draw us so close to You, that we can never again be among those “who leave the paths of uprightness, to walk in the ways of darkness.”

The master-key which fits the locks!

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The master-key which fits the locks!

(Susannah Spurgeon,Β “Words of Cheer and Comfort for Sick and Sorrowful Souls!”Β 1898)

“The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; butΒ because the LORD loved you!” Deuteronomy 7:7-8Β 

My gracious God, there is aΒ honeycomb of delight and sweetnessΒ in these words! Will You put theΒ rod of faithΒ into my hand, this morning, and enable me to dip the end thereof into this rich provision, that my soul may eat and be satisfied, and that the eyes of my understanding may be enlightened?

“Because the Lord loved you!”Β 
This is His great “reason” for all of God’s dealings with His redeemed people. It is a full and convincing answer to all the doubts and questionings with which Satan can perplex and distress the Lord’s timid ones. The enemy of souls has, alas! a powerful confederate in the wicked unbelief which lurks within us; but they will both be vanquished when we have learned to use this weapon of war against them.

Come, my heart, try its blessed force and quality at this moment! The foe says, “Why does God send you affliction, and sorrow, and suffering β€” when those who do not fear His Name have continual quietness and abounding prosperity?”

If you can boldly answer,Β “It is because the Lord loves me!”Β then you will have given him such aΒ sword-thrustΒ as will free you, for a time, at least, from his cunning devices and fierce onslaughts.

Or, look at the text as aΒ shaft of sunlight, piercing through a chink in the shuttered window of some dark experience. Bring your fears and forebodings out of their dusky corners, and place them within the radiance of this light of love β€” you will be amazed to see them transformed into confident trusts β€” your doubts will vanish as if they had never been, and the evil and bitter things of life will all be transformed into blessings in a moment.Β 

“Because the Lord loved you!”Β isΒ the master-key which fits the locksΒ of the hardest question, and opens the mysteries of the deepest problem! It is aΒ charmΒ of wondrous efficacy, and every believer in the Lord Jesus Christ may not only rejoice in its possession β€” but use it constantly to obtain all the desire of his heart in spiritual things.

What ails you, poor soul?
Β Is it loss of health, or friends, or means? Has God taken from you some dearly-loved one, and left you alone on this sad earth? Is He trying and proving you, by many and varied tests and troubles, “to know what was in your heart”? Whatever may be your immediate and peculiar sorrow, if you have grace and faith enough to say,Β “This is because the Lord loves me!”Β β€” then I dare to promise you that all the bitterness of the affliction will melt away β€” and theΒ peace of GodΒ will fill you with a sweet contentment which surpasses understanding. No distress can withstand such Divine solace, no anguish can refuse the relief of thisΒ balm of Gilead. If all that happens to you can be traced directly or indirectly to the hand of your loving Lord β€” then how gladly should you bear life’s burdens, and how perfect should be the rest in which heart and mind should dwell!

O gracious Master, looking back over the years that are gone β€” the interminglings of grief and gladness, pass before my eyes as the clouds sail by on an April day. And though the memories ofΒ great afflictionΒ andΒ sore bereavementΒ cast deep shadows across the scene, and seem for a time to blot out all the brightness β€” yet, above and beyond those changeful skies β€” the sun has never ceased shining, and darkness as well as day has proclaimed theΒ immutability of Your love. When the ears of my soul are attuned to catch the soft whisper of Your voice, I hear You saying: “All this, My child, was because I loved you! Left to yourself; you would have destroyed yourself; but in Me was your help found. All theΒ tribulationsΒ you have endured, were butΒ My servantsΒ to whom I entrusted the necessary discipline of your earthly life. Do not forget those words of Mine:Β As many as I love β€” I rebuke and chasten!”

What a compassionate, gracious arrangement!

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What a compassionate, gracious arrangement!

(Susannah Spurgeon,Β “Words of Cheer and Comfort for Sick and Sorrowful Souls!”Β 1898)

“My times are in Your hand!”Β Psalm 31:15Β 

Why then, need I worry or tremble? That great, loving, powerfulΒ handΒ keeps all the events of my life sealed and secure within its almighty clasp! And only He, my Maker and my Master, can permit them to be revealed to me as His will for me.Β What a compassionate, gracious arrangement!Β How eminently fitted to fulfill that sweet promise of His Word, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You!” If we fully believed this, we would be absolutely devoid of theΒ worryΒ which corrodes and chafes the daily life of so many professing Christians.

“My times.” Not one or twoΒ importantΒ epochs of my history only β€” butΒ everythingΒ that concerns me:
Β Β joysΒ that I had not expected,
Β Β sorrowsΒ that must have crushed me, if they could have been anticipated,Β 
Β Β sufferingsΒ which might have terrified me by their grimness, had I looked upon them,
Β Β surprisesΒ which infinite love had prepared for me,
Β Β servicesΒ of which I could not have imagined myself capable
Β β€” all these lay in that mighty hand β€” as the purposes of God’s eternal will for me.Β 

But, as they have developed gradually and silently β€” how great has been theΒ loveΒ which appeared enwrapping and enfolding each one!Β 
Has not the grief been measured β€” while the gladness has far more abounded?Β 
Have not the comforts and consolations β€” exceeded the crosses and afflictions?Β 
Have not all things been so arranged, and ordered, and undertaken, and worked out on our behalf β€” that we can but marvel at the goodness and wisdom of God, in meting out from that dearΒ handΒ of His, all the “times” that have passed over us?

You agree with me in all this, do you not, dear reader? Then, I beg you, apply it to your present circumstances, however dark or difficult they may be. They have come directly from your Father’s hand to you, and they are His dear will for you!

Soul-Comfort

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Soul-Comfort

(Susannah Spurgeon,Β “Words of Cheer and Comfort for Sick and Sorrowful Souls!”Β 1898)

“When my anxious thoughts multiply within me β€” Your comforts delight my soul.” Psalm 94:19Β 

“Your comforts delight my soul!” Blessed Lord, how sweet is this text in my mouth! The taste of it is “like wafers made with honey.” It is both food and drink to my heart, for every word has joy and refreshing in it; so that, like the “best wine” of the Canticles, it “goes down sweetly.”Β 

The first of Your comforts, gracious God, is this β€” that You have said unto my soul, “I am your salvation!” HeΒ savesΒ us, not because of any merit in us, or any deservings of our own; but because sovereign graceΒ choseΒ us, and Divine compassionΒ redeemedΒ us. And when we were afar off, infinite pity brought us back, and made us near by the precious blood of Christ. This may well comfort our hearts β€” coming as it does directly from “our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us eternal comfort and good hope by grace!” A saved and pardoned sinner can truly say,Β “Your comforts delight my soul!”

The next thought is that, havingΒ savedΒ us β€” HeΒ keepsΒ us. “We are kept by the power of God through faith unto salvation.” Comparatively few Christians putΒ God’s keeping powerΒ fully to the test. If we would trust Him for theΒ keeping, as we do for theΒ savingΒ β€” our lives would be far holier and happier than they are. “I will keep it every moment,” is one of those grandly unlimited promises which most of us are afraid of; and we store them away in the background because we dare not believe them, and bring them out into the light of ourΒ daily practice.Β O foolish and unbelieving hearts, how much of soul-delighting comfort do we thus miss!

Then comes another thought β€” HeΒ caresΒ for us. Dear friends, if you are His, you know the exceeding comfort ofΒ casting all your care upon HimΒ β€” and being quite sure that He will “undertake” for you. Have we not often come to Him oppressed and burdened with anΒ intolerable weight of anxiety and distressΒ β€” and been enabled to roll the whole mass of it on Him, leaving it all at His feet, and returning to our work with a lightened and restful heart? Some of us have had burdens and sorrows, which would have crushed the very life out of us β€” if we had not been enabled to look up and say, “You, O Lord, have helped and comforted me!” Yes, truly, God’s care for us is one of the sweetest comforts of our mortal life!

Closely linked with this, is the thought that HeΒ knowsΒ all about us. Our enemies β€” sometimes, even our friends β€” misunderstand and malign us; they misconstrue our words and actions, and impute to us motives which never actuated us. But our God knows theΒ thoughtsΒ andΒ intentsΒ of our heart, and never makes a mistake in the judgment He passes on us. The comfort of this knowledge on the Lord’s part, to those who are “suffering wrongfully,” is inexpressibly precious. They can lift up their heads with joy, and say, “The Lord is good. He knows those who trust in Him.” I have known this comfort to so delight my soul, that trials and temptations had no power to vex or annoy it, for my soul was hidden “secretly in a pavilion from the strife of tongues.”

Lastly (though there are many, many more), one of the multitude of thoughts which stand out prominently from the rest, as a comfort which delights the soul β€” is that HeΒ lovesΒ us. This truth has been running through the fields of previous thought, as a silver streamlet glides through the meadows β€” here, it would deepen and expand to a broad and fathomless ocean, had I the power to speak of its height, and depth, and length, and breadth, and to tell of the love of Christ, which surpasses knowledge! But my pen utterly fails here. You who love Him, and know that He loves you β€” must each one say to himself what that “comfort of His love” is to your own heart. This will be a better commentary than any I can offer.Β 

And, if some poor distressed soul is mourning the loss of the sweet consolation which Christ’s love alone can give β€” let him call to remembrance a tenderly precious promise which the Lord put into the lips of the prophet Isaiah, “I have seen his ways β€” but I will heal him; I will guide him and restore comfort to him!” Isaiah 57:18Β 

Our thorn!

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Our thorn!

(J. R. Miller, “The Blossoming of Our Thorns” 1905)

“To keep me from getting puffed up, I wasΒ givenΒ aΒ thornΒ in my flesh, a messenger from Satan to torment me and keep me from getting proud.” 2 Corinthians 12:7

We do not know how much of Paul’s rich, beautiful life, and his noble work for his Master β€” he owed toΒ his thorn. Just so, we do not know how much we are indebted to ourΒ sufferingsΒ andΒ sorrows. Our richest lessons β€” are the fruit of pain, of weakness, of sorrow.

There is not one of us who has not his own thorn. With one it may be a bodily infirmity or weakness. With another it is some disfigurement which cannot be removed. It may be some difficulty in circumstances, something which makes it hard to live beautifully.Β 

The Master told Paul that his thorn wasΒ necessaryΒ to him β€” to save him from becoming proud. We may think ofΒ our thorn, too β€” as something weΒ need. Instead of allowing it to irritate us or to spoil our life β€” its mission is to make us sweet, patient, loving. Many people beseech the Lord to take away their thorn. Yet it may be, that the prayerΒ isΒ not answered,Β willΒ not be answered,Β shouldΒ not be answered. It may be, that the thorn isΒ necessaryΒ to keep them humble at God’s feet.

God sends some of our best blessings to us inΒ our thorns, and it will be a sad thing if we thrust them away and miss them.

The time has come for my departure!

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The time has come for my departure!

(James Smith, “The Better Land”)

The time has come for my departure!Β I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day!” 2 Timothy 4:6-8Β 

AgedΒ believer, the time of yourΒ departureΒ will soon come! Do not let your mind be troubled as to . . .
Β Β whereΒ you shall die,
Β Β whenΒ you shall die,
Β  orΒ howΒ you shall die!
These are all minor matters β€” and ought not to affect you.Β 

Simply look atΒ deathΒ as Jesus did: “Jesus knew that the time had come for Him to leave this world β€” andΒ go to His Father!”Β John 13:1Β 

Why should you regret to leave a poor world like this β€” where sin, sorrow, pain, grief, disappointment, and anxiety meet you at every turn? Why should you be reluctant to go HOME β€” to go to your Father?Β 
Do you not want to see His face?Β 
Do you not want to enjoy His company?Β 
Do you not want to be perfectly happy in His presence?

I desire to depart and be with Christ, which is better by far!” Philippians 1:23Β 

He will sustain you!

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He willΒ sustainΒ you!

(J.R. Miller)

“Cast your burden upon the Lord β€” andΒ He willΒ sustainΒ you.” Psalm 55:22

The promise is not that the Lord willΒ removeΒ the load we cast upon Him, nor that He willΒ carryΒ it for us β€” but that He willΒ sustainΒ us so thatΒ weΒ may carry it.
He does notΒ freeΒ us from the duty β€” but HeΒ strengthensΒ us for it.
He does notΒ deliverΒ us from the conflict β€” but He enables us toΒ overcome.Β 
He does not withhold or withdraw the trial from us β€” but He helps us in trial to be submissive and victorious, and makes it a blessing to us.Β 
He does not mitigate the hardness or severity of our circumstances, taking away the difficult elements, removing the thorns, making lifeΒ easyΒ for us β€” but He puts Divine grace into our hearts, so that we can live sweetly in all the hard, adverse circumstances.

“My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9Β 

“I can do all things through Christ whoΒ strengthensΒ me!” Philippians 4:13


The fruits and effects He produces

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The fruits and effects He produces

(J.C. Ryle, “The Holy Spirit“)

“When He comes, He will convict the world aboutΒ sin, righteousness, and judgment.” (John 16:8)

Where the Holy Spirit is, there will always be deep conviction of sin β€” and true repentance for it. It is His special office to convict of sin.Β 

He shows the exceeding holiness of God.Β 

He teaches the exceeding corruption and infirmity of our nature.Β 

He strips us of our blind self-righteousness.Β 

He opens our eyes to our awful guilt, folly and danger.Β 

He fills the heart with sorrow, contrition, and abhorrence for sin β€” as the abominable thing which God hates.Β 

He who knows nothing of all this, and saunters carelessly through life, thoughtless about sin, and indifferent and unconcerned about his soul β€” is a dead man before God! He has not the Holy Spirit.Β 

The presence of the Holy Spirit in a man’s heart can only be known byΒ the fruits and effects He produces. Mysterious and invisible to mortal eye as His operations are β€” they always lead to certain visible and tangible results.

Just as you know there is life in a tree by its sap, buds, leaves and fruits β€” just so you may know the Spirit to be in a man’s heart by the influence He exercises over his thoughts, affections, opinions, habits, and life. I lay this down broadly and unhesitatingly. I see it clearly marked out in our Lord Jesus Christ’s words, “Every tree is known by his own fruit.” Luke 6:44


Desiring God!

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Desiring God!

(Thomas Watson, “The Lord’s Prayer”)

“Whom have I in Heaven but You?Β And earth has nothing IΒ desireΒ besides You!”Β Psalm 73:25Β 

We may know the kingdom of grace is set up in our hearts β€” by havingΒ true desires after God.Β By the beating of thisΒ pulseΒ β€” we conclude there isΒ life.Β 

A true desire after God isΒ sincere. We desire God for Himself, for His intrinsic excellencies. The savor of the ointment ofΒ Christ’s gracesdraws the virgins’ desires after Him. Canticles 1:3. A true saint desires Him not only for what GodΒ hasΒ β€” but for what HeΒ is; not only for HisΒ rewardsΒ β€” but for HisΒ holiness.Β No hypocrite can thus desire God. He may desire God for HisΒ jewelsΒ β€” but not for HisΒ beauty!

A true desire after God isΒ insatiable. It cannot be satisfied without God; let the world heap her honors and riches β€” they will not satisfy. NoΒ flowersΒ orΒ musicΒ will content him who isΒ thirsty. Just so,Β nothing will quench the soul’s thirst β€” but the blood of Christ!Β He faints away, his heart breaks with longing for God. Psalm 84:2; Psalm 119:20

A true desire after God isΒ active. It flourishes intoΒ endeavor. “With my soul have I desired you in the night β€” yes, with my spirit within me will I seek You early.” Isaiah 26:9. A soul that desires aright says, “I must haveΒ Christ!Β I must haveΒ grace!Β I must haveΒ Heaven, though I take it by storm!”

A true desire after God isΒ supreme. We desire Christ, not only more than theΒ worldΒ β€” but more thanΒ Heaven!Β “Whom have I in Heaven but You?” Psalm 73:25. Heaven itself would not satisfy β€” without Christ. Christ isΒ the diamond in the ring of glory!Β 

A true desire after God isΒ increasing. AΒ littleΒ of God will not satisfy β€” but the pious soul desires still more. AΒ dropΒ of water is not enough for the thirsty traveler. Though a Christian isΒ thankfulΒ for the least degree of grace β€” yet he is notΒ satisfiedΒ with the greatest degree of grace. He still thirsts for more of Christ, and His Spirit. A saint would have more knowledge, more sanctity, more of Christ’s presence. AΒ glimpseΒ of Christ through the lattice of an ordinance is sweet; but the soul will never stop longing β€” until it sees Him face to face! It desires to haveΒ graceΒ perfected inΒ glory!Β It desires to be wholly plunged into the sweetness of God. We would be swallowed up in God, and be forever bathing ourselves in those perfumed waters of pleasure which run at His right hand!

Surely this sincere desire after God is a blessed sign that the kingdom of grace has come into our hearts. The beating of this pulse shows life! DesiresΒ forΒ God β€” areΒ fromΒ God. If iron moves upwards contrary to its nature β€” it is a sign some magnet has been drawing it. Just so, if the soul moves towards God in sincere desires β€” it is a sign theΒ magnet of the SpiritΒ has been drawing it!

“He fulfills the desires of those who fear Him.”Β Psalm 145:19


Father knows best!

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Father knows best!

(Charles Spurgeon)

“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away β€” may the name of the LORD be praised!” Job 1:21

“Shall we accept good from God β€” and not trouble?” Job 2:10Β 
Β 

Let the Lord do as He wills to us! He will never be unkind to us! He has always been our friend β€” He will never be our foe!Β 

He will never put us into theΒ furnaceΒ β€” unless He means to purge theΒ drossΒ out of us. Nor will there be one degree more heat in that furnace than is absolutely necessary β€” there will always beΒ mercyΒ to balance theΒ miseryΒ β€” and strength supplied to support the burden to be borne.
Β 

Oh, children of God, yourΒ Father knows best!Β Leave everything in His hands and be at peace β€” for all is well.
Β 

“I was silent; I would not open my mouth β€” for You are the one who has done this!” Psalm 39:9Β 
Β 

“He is the LORD; let him do what is good in His eyes!” 1 Samuel 3:18Β 

“Even though the fig trees have no blossoms,Β and there are no grapes on the vines;Β even though the olive crop fails,Β and the fields lie empty and barren;Β even though the flocks die in the fields,Β and the cattle barns are emptyΒ β€” yet I will rejoice in theΒ LORD!Β I will be joyful in the God of my salvation!” Habakkuk 3:17-18Β 

This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!

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This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!

(Charles Naylor, “In Christ, and in Ephesus” 1920)

To theΒ saintsΒ in Ephesus β€” theΒ faithfulΒ in Christ Jesus”Β Ephesians 1:1Β 

Ephesus was one of the great centers of paganism. It was adorned with costly and magnificent heathen temples. It was rich and voluptuous. Both private and public life were utterly corrupt. Even the religious practices of the Ephesians were unspeakably vile.Β This city was a moral cesspool, a sink of pollution, filled with all corruption, and reeking with vileness!Β It was a second Sodom. Vice stalked abroad everywhere β€” and was honored and worshiped.

We might therefore well say, “Can any good thing come out of Ephesus? Can Christianity flourish in such surroundings?”Β 

Yes! There wereΒ saintsΒ in Ephesus β€” andΒ faithfulΒ ones, too. They were such in their lives and characters as to win the commendation of that great apostle to the Gentiles. Out of that obnoxious cesspool of iniquity, were growing the pure white lilies of Christian character! That is the glory of Christianity and of Christ. Those who were now Christians were not superior to the other Ephesians β€” they were not by nature different. In fact, Paul tells them that they had been the children of wrath, even as the others β€” and that they had been such by nature. What a triumph of divine grace, which raised these people up out of such unspeakable filth β€” and made themΒ faithful saints!Β And yet that is the power of our great Christ!

“For you were once darkness, but now you are light in the Lord.” Ephesians 5:8


This is too much!

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This is too much!

(Edward Payson, 1783-1827)

Only to be permitted toΒ contemplateΒ such a being as Jehovah . . .
Β  to ponder goodness, holiness, justice, mercy, patience and sovereignty β€” personified and condensed;
Β  to ponder them united with eternity, infinite power, unerring wisdom, omnipresence, and all sufficiency;
Β  to ponder all these natural and moral perfections indissolubly united and blended in sweet harmony β€” in one pure, spiritual being, and that being placed on the throne of the universe
Β β€” to ponder this would be happiness enough to fill the mind of any creature in existence!Β 

But in addition to this,Β 
Β  to have this ineffable Being forΒ myΒ God, my portion, my all;Β 
Β  to be permitted to say, “This God isΒ myΒ God forever and ever!”Β 
Β  to have His resplendent countenance smile uponΒ me;
Β  to be encircled in His everlasting arms of power and faithfulness and love;
Β  to hear His voice saying toΒ me, “I am yours β€” and you are Mine! Nothing shall ever pluck you from My hands, or separate you from My love β€” but you shall be with Me where I am, behold My glory, and live to reign with Me forever and ever!”Β 

This is too much!Β It is honor, it is glory β€” it is happiness too overwhelming, too transporting for mortal minds to conceive, or for mortal frames to support!

Who are you, O man, to talk back to God?

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Who are you, O man, to talk back to God?

(Thomas Watson, “Body of Divinity“)

“I will have mercy on whom I have mercy, and I
Β will have compassion on whom I have compassion.
Β It does not, therefore, depend on man’s desire or
Β effort, but on God’s mercy.” Romans 9:15-16

God has a sovereign right and authority over man.Β 
He can do with His creatures as He pleases. Who shallΒ 
dispute with God? Who shall ask Him a reason of HisΒ 
doings? “Who are you, O man, to talk back toΒ 
God?
Β Shall what is formed say to him who formedΒ 
itβ€”Why did you make me like this?” Romans 9:20

“Our God is in heaven and does whatever He pleases.”
Β Psalm 115:3Β 

“The Lord does whatever He pleases in heaven and
Β on earth, in the seas and all the depths.” Psalm 135:6

God sits as judge in the highest court, and is not boundΒ 
to give a reason for His proceedings. “He puts down one,Β 
and raises up another.” He hasΒ salvationΒ andΒ damnationΒ 
in His power. He has theΒ key of justiceΒ in His hand, toΒ 
lock up whomever he will, in the fiery prison of hell! AndΒ 
He has theΒ key of mercyΒ in His hand, to open heaven’sΒ 
gate to whomever He pleases! The name engraved uponΒ 
His vesture is, “King of kings, and Lord of lords!” He sitsΒ 
Lord paramount, and who can call Him to account? TheΒ 
world isΒ God’s house, and shall not He do what He
desires in His own house?Β 

“My purpose will stand, and I will do all that I please!”
Β Β Β Β  Isaiah 46:10

“Hallelujah! For the Lord our God, the Almighty, reigns!”
Β Β Β Β  Revelation 19:6

A sleeping lion

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A sleeping lion

(Thomas Watson, “Body of Divinity“)

“Why does the way of the wicked prosper? WhyΒ 
do the treacherous live at ease?” Jeremiah 12:1

Such as are highest in sinβ€”are often highest inΒ 
prosperity. This has led many to question God’sΒ 
justice. Diogenes, seeing a thief live on affluently,Β 
said, “Surely God has cast off the government ofΒ 
the world, and does not care how things go onΒ 
here below.”

How can it be consistent withΒ God’s justice,Β 
that the wicked should prosper in the world?

If God lets men prosper a while in their sinβ€”HisΒ 
vial of wrath is all this while filling; His sword isΒ 
all this time sharpening. Though God may forbearΒ 
with men a whileβ€”yet long forbearance is not
forgiveness. The longer God is in taking His blow,Β 
the heavier it will be at last! As long as there isΒ 
eternity, God has time enough to reckon withΒ 
His enemies!

God’s justice may be asΒ a sleeping lionβ€”but theΒ 
lion will awake at last, and roar upon the sinner!

“Yes, Lord God Almighty, Your punishments are
Β true and just.” Revelation 16:7

Sacrilege!

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Sacrilege!Β 
(by Octavius Winslow)Β 

Cultivate a profound reverence for God’s Word. Nothing is more grievous to the Holy Spirit than a trifling with revelation. The words of Scripture are divinely inspired. “Holy men of God spoke as they were moved by the Holy Spirit.”Β 

Beware of referring to it with levity. To adopt the words of Scripture irreverently, or to employ its phraseology flippantly, is to cast discredit upon inspiration, to press it into the service of the flesh, and to make the Word of God the jest book of the profane. This is awful trifling with the thoughts and words of the Holy Spirit!Β 

Stand in awe of this Holy Book!Β 

God says, “I will bless those who have humble and contrite hearts, who tremble at My Word.” Isaiah 66:2Β 

“Then all who trembled at the Words of the God of Israel…” Ezra 9:4Β 

“We will follow the advice given by you and by the others who respect the commands of our God…” Ezra 10:3Β 

“My flesh trembles in fear of you; I stand in awe of Your laws.”Β Β  Psalm 119:120Β 

“My heart stands in awe of Your Word.” Psalm 119:161Β 

(Editor’s note: How very sad is it that many professing Christians use the holy Word of God to amuse others with ‘bible jokes’ and in other trifling and irreverent ways. Much of today’s pseudo Christian music, movies and children’s literature use the Word of God in a flippant manner, if not in a downright profane and sacrilegious way.)Β 
Β Β 

The Preciousness of God’s Children

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The Preciousness of God’s ChildrenΒ 
(“The Preciousness of God’s Children” Octavius Winslow)Β 

Oh, how precious to Jesus isΒ 
Β  your tear of godly sorrow;Β 
Β  your touch of trembling faith;Β 
Β  your look of lowly love;Β 
Β  your offering of sincere gratitude;Β 
Β  your yearning and longing of holy desire!Β 

So precious to Jesus are you, thatΒ 
Β  His ear is attentive to your faintest cry;Β 
Β  His thoughts are never withdrawn from you for a moment;Β 
Β  His hand is ever extended to support you.Β 

You are so precious to Jesus thatΒ 
Β  He sits at the fountain of grace to supply all your need;Β 
Β  He bows His shoulder to your heaviest burden;Β 
Β  He unveils His heart to your deepest sorrow.Β 

O believer, do not live without a deep, constantΒ 
realization of your preciousness to Jesus; andΒ 
the depth, tenderness, and constancy of theΒ 
love He bears towards you.Β  Let your faith graspΒ 
it, amid the varied phases and changes of yourΒ 
Christian course, and it will be as a sweet flowingΒ 
stream gliding and sparkling by your side allΒ 
through the sandy desert, imparting swiftnessΒ 
to your feet in travel, strength to your hand inΒ 
labor, nerve to your arm in battle; soothing,Β 
reviving, and refreshing your spirit when sad,Β 
faint, and drooping by the way.Β 

Be assured of your personal place in HisΒ 
affections, and your home and sanctuary inΒ 
His heart, and no act of obedience, of love,Β 
or of service on your part, will be too costly.Β 

Your love to Him will be the reflection of HisΒ 
love to you, proportioned in its degree andΒ 
intensity to the vividness with which His loveΒ 
is seen and realized.Β 

Reader, let your eye see His beauty!Β 

Bow your heart before His cross!Β 

Fall at His feet!Β 

Crown Him Lord and Sovereign of your soul!Β 

True comfort!

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TrueΒ  comfort!Β 
The following is from Spurgeon’s sermon, “Concerning the Consolations of God” Job 15:11.Β 

Christian, are you hoping to find true comfort in the world? Will you be happy if you manage to get that position? if you pass that examination? if you save so much money? I beseech you, do not play the fool; there is no consolation in all this.Β 

There is no satisfaction to be found in the greatest worldly success; millionaires, statesmen, and princes all dissatisfied. The richest men have often been the most miserable, and those who have succeeded best in rising to places of honor have been worn out in the pursuit, and disgusted with the prize.Β 

Wealth brings care, honor earns envy, position entails toil, and rank has its annoyances.Β 

One of our richest men once said, “I suppose you imagine I am happy, because I am rich. Why, a dozen times in a year, and oftener, some fellow threatens to shoot me if I do not give him what he wants. Do you suppose that this makes me a happy man?”Β 

Believe me, the world is as barren of joy as the Sahara.Β 

Vain is the hope of finding a spring of consolation in anything beneath the moon.Β 

Seek the kingdom of God, and his righteousness.Β 
Β Β 

The religion of JOY

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The religion of JOYΒ 
(Octavius Winslow, “The Sympathy of Christ”)Β 
The religion of Christ is the religion of JOY. Christ came to take away our sins, to roll off our curse, to unbind our chains, to open our prison house, to cancel our debt; in a word, to give us the oil of joy for mourning, the garment of praise for the spirit of heaviness. IsΒ  not this joy? Where can we find a joy so real, so deep, so pure, so lasting? There is every element of joy; deep, ecstatic, satisfying, sanctifying joy in the gospel of Christ. The believer in Jesus is essentially a happy man. The child of God is, from necessity, a joyful man. His sins are forgiven, his soul is justified, his person is adopted, his trials are blessings, his conflicts are victories, his death is immortality, his future is a heaven of inconceivable, unthought of, untold, and endless blessedness. With such a God, such a Savior, and such a hope, is he not, ought he not, to be a joyful man?Β 
Β Β 

“Little children, abide in him.”

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Little children, abide in him.”Β 
The following is from Spurgeon’s sermon, “PreparationΒ 
Β for the Coming of the Lord.” #2105. 1 John 2:28.Β 

Just as little children are in daily dependenceΒ 
on their parents, Christians depend upon theΒ 
Lord’s care.Β 

Why, beloved, the Lord has to nurse you! HeΒ 
feeds you with the unadulterated milk of theΒ 
Word; he comforts you as a mother does herΒ 
child; he carries you in his bosom, he bearsΒ 
you all your days.Β 

Your new life is as yet weak and struggling;Β 
do not carry it into the cold atmosphere ofΒ 
distance from Jesus.Β 

Little children, since you derive all from Jesus,Β 
abide in him. To go elsewhere will be to wanderΒ 
into a howling wilderness. The world is empty;Β 
only Christ has fullness. Away from Jesus youΒ 
will be as a child deserted by its mother, leftΒ 
to pine, and starve, and die; or as a little lambΒ 
on the hillside without a shepherd, tracked byΒ 
the wolf, whose teeth will soon extract itsΒ 
heart’s blood.Β 

Abide, O child, with your mother!Β 

Abide, O lamb, with your shepherd!Β 

Cling to the Lord Jesus in your feebleness,Β 
in your fickleness, in your nothingness; andΒ 
abidingly take him to be everything to you.Β 

Spiritual Joy!

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SpiritualΒ  Joy!Β 
Β (by Octavius Winslow)Β 

Spiritual joy is a holy, sensitive plant.Β 
It shrinks from the rude, ungentle touch;Β 
from every influence uncongenial with itsΒ 
heaven born nature. Watch it with sleeplessΒ 
vigilance; shield it with every hallowed defense.Β 

There are many hostile influences to whichΒ 
it is exposed, any one of which will seriouslyΒ 
injure it. Temptation courted, sin tamperedΒ 
with, worldliness indulged, the creatureΒ 
idolized, means of grace slighted, ChristΒ 
undervalued.Β 

Any one of these things will dampen your joy,Β 
and cause it to shrink, and compel it to retire.Β 

But nothing will sooner or more effectuallyΒ 
do this than looking away from the ObjectΒ 
and Source of joy, the Lord Jesus Christ.Β 

There is everything in Christ to make you aΒ 
joyful Christian. There is all redundance ofΒ 
grace to subdue your corruptions, anΒ 
overflowing sympathy to soothe your sorrows,Β 
a sovereign efficacy in His blood to cleanseΒ 
your guilt, infinite resources to meet all yourΒ 
needs, His ever encircling presence aroundΒ 
your path, His ceaseless intercession on yourΒ 
behalf in heaven. His loving attention of allΒ 
you feel, and fear, and need.Β 

Β  Oh, is this not enough to make your heart aΒ 
constant sunshine, and your life a pleasant psalm?Β 

Fly to the Word of God!

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Fly to the Word of God!Β 
(from “The Preciousness of God’s Word” by Octavius Winslow)Β 

As a system of ‘consolation’ Christianity has no equal. No other religion in the wide world touches the hidden springs of the soul, or reaches the lowest depths of human sorrow, but the religion of Christ.Β 

When your hearts have been overwhelmed, when adversity has wrapped you within its gloomy pall, when the broken billows of grief have swollen and surged around your soul, how have you fled to the Scriptures of truth for succor and support, for guidance and comfort! Nor have you repaired to them in vain. “The God of all comfort” is He who speaks in this Word, and there is no word of comfort like that which He speaks.Β 

The adaptation of His truth to the varied, the peculiar and personal trials and sorrows of His Church, is one of the strongest proofs of its divinity. Take to the Word of God whatever sorrow you may, go with whatever mental beclouding, with whatever spirit sadness, with whatever heart grief; whatever be its character, its complexion, its depth unsurpassed in the history of human sorrow, there is consolation and support in the Word of God for yourΒ 
mind.Β 

God will not leave you in trouble, but will sustain you in it, will bring you out of, and sanctify you by it, to the endless glory and praise of His great and precious name!Β 

Christian mourner, let me once more direct your eye too dimmed perhaps by tears to behold this divine source of true, unfailing comfort. God’s Word is the book of the afflicted. Written to unfold the wondrous history of the “Man of Sorrows,” it would seem to have been equally written for you, 0 child of grief! God speaks to your sad and sorrowing heart from every page of this sacred volume, with words of comfort, loving, gentle, and persuasive as a mother’s. “As one whom his mother comforts, so will I comfort you.”Β 

The Bible is the opening of the heart of God. It is God’s heart unveiled, each throb inviting the mourner, the poor in spirit, the widow, the fatherless, the bereaved, the persecuted, the sufferer, yes, every child of affliction and grief to the asylum and sympathy, the protection and soothing of His heart. Oh, thank God for the comfort and consolation of the Scripture! Open it with what sorrow and burden and perplexity you may, be it the guilt of sin, the pressure of trial, or the corrodings of sorrow, it speaks to the heart such words of comfort as God only could speak.Β 

Have you ever borne your grief to God’s Word, especially to the experimental Psalms of David, and not felt that it was written for that particular sorrow? You have found your grief more accurately portrayed, your state of mind more truly described, and your case more exactly and fully met, probably in a single history, chapter, or verse, than in all the human treatises that the pen of man ever wrote.Β 

Fly to the Word of God, then, in every sorrow! You will know more of the mind and heart of God than you, perhaps, ever learned in all the schools before. Draw, then, O child of sorrow, your consolation from God’s Word. Oh, clasp this precious Word of comfort to your sorrowful heart, and exclaim, “It is mine! The Jesus of whom it speaks is mine, the salvation it reveals is mine, the promises it contains are mine, the heaven it unveils is mine, and all the consolation, comfort, and sympathy which wells up from these hidden springs, is MINE.”Β 
Β Β 

My Father’s eye!

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My Father’s eye!

(James Smith, “The Pastor’s Evening Visit”)

“Your Fatherβ€”whoΒ seesΒ in secret.” Matthew 6:6

CanΒ anyoneΒ hide himself from the Lord in secret places?Β 

CanΒ I, under any circumstances, escape His notice?Β 

Impossible!Β 

TheΒ eye of GodΒ has been fixed upon me every second of this day; it is now at this moment fixed fully upon me. But it isΒ my Father’s eye!Β My Father sees in secret!Β 

He sees myΒ needsβ€”and myΒ woes.Β 

He sees every secret working of my foesβ€”and will save me from them.Β 
He sees every secret influence which is likely to injure meβ€”and will prevent it.Β 

He sees . . .
Β  the secret workings of my heart,
Β  my hidden thoughts,
Β  my unuttered desires,
Β  my soul conflicts,
Β  my private temptations.Β 

But He sees alsoΒ myΒ secret sins!
Every evilΒ thought,Β 
every improperΒ action,Β 
every unfittingΒ wordβ€”
passes under His eye!

Solemn consideration this!

May it make me cautious. May it preserve me. . .Β 
Β  from yielding to temptation,
Β  from nourishing sinful thoughts, and
Β  from acting inconsistent with my profession.Β 

My heavenly Father sees me!Β 

He sees me atΒ thisΒ moment!

He sees meΒ everyΒ moment!

He sees my most secret motives, thoughts, and purposes!

He who thus sees meβ€”hates every sin with an infinite hatred!


If you meet that poor wretch who thrust his spear into My side!

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If you meet that poor wretch who thrust his spear into My side!

(Benjamin Grosvenor, “The Temper of Jesus Christ towards His Enemies, and His Grace to the Chief of Sinners”)

“Repentance and forgiveness of sins will be preached in His name to all nations,Β beginning at Jerusalem.”Β Luke 24:47

It is very affecting that theΒ first offers of graceΒ should be made to those who, of all people in the worldβ€”had done it the most harm! One would rather have expected the apostles should have received another kind of charge, and that ChristΒ shouldΒ have said, “Let repentance and forgiveness of sins be preachedβ€”but do NOT carry it to Jerusalem, that wicked city, that has been the slaughter-house of my prophets, whom I have often sent. Last of all, I myself, the Son, cameβ€”and with wicked hands, they have crucified and murdered Me! They may do the same to you! DoΒ notΒ let the gospel enter those wicked gates, through which they led Me, its Author, to crucifixion!”

But Christ singles out exactly theseβ€”to makeΒ monuments of His mercy, and commands the first offer of eternal life to be made to them! As if our Lord had said: “Lest the poor house of Israel should think themselves abandoned to eternal despairβ€”as cruel and vile as they have beenβ€”go, make the first offer of grace to them! Let those who spilled My bloodβ€”be welcome to its healing virtue. Tell them that there is repentance and forgiveness,Β even for them!”
“Nay,Β if you meet that poor wretch who thrust his spear into My side, tell him that there is another way, a better way of coming to My heartβ€”even My heart’s love! Tell him, that if he will repent, and look upon Me whom he has pierced, and will mournβ€”then I will cherish him in that very bosom which he has wounded! Tell him that he shall find the blood which he has shedβ€”to be an ample atonement for the sin of shedding it! And tell him from Me, that he will put Me to more pain and displeasure by refusing this offer of My bloodβ€”than when he first drew it forth!”

For I have not come to call the righteous, butΒ sinnersΒ to repentance!” Matthew 9:13

Why Christ offends men

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Why Christ offends men
The following is from Spurgeon’s sermon,
“Unbelievers stumbling; Believers rejoicing”

There are some who stumble at Christ because of his holiness.

He is too strict for them; they would like to be Christians,
but they cannot renounce their sensual pleasures; they
would like to be washed in his blood, but they desire still
to roll in the mire of sin.

Willing enough the mass of men would be to receive Christ,
if, after receiving him, they might continue in their drunkenness,
their wantonness, and self-indulgence. But Christ lays the axe
at the root of the tree; he tells them that these things must be
given up, for β€œbecause of these things the wrath of God comes
upon the children of disobedience,” and β€œwithout holiness no
man can see the Lord.”

Human nature kicks at this.

β€œWhat! May I not enjoy one darling lust? May I not indulge
myself at least now and then in these things? Must I altogether
forsake my old habits and my old ways? Must I be made a
new creature in Christ Jesus?”

These are terms too hard, conditions too severe, and so the
human heart goes back to the flesh pots of Egypt, and clings
to the garlic and the onions of the old estate of bondage, and
will not be set free even though a greater than Moses lifts up
the rod to part the sea, and promises to give to them a Canaan
flowing with milk and honey.

Christ offends men because his gospel is intolerant of sin.

“Spiritual Leadership is not won by

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Spiritual LeadershipΒ is not won by
promotion, but by prayers and tears.

It is attained by much heart-searching
and humbling before God; by
self-surrender, a courageous sacrifice
of every idol, a bold uncompromising,
and uncomplaining embracing of the
cross, and by an eternal, unfaltering
looking unto Jesus crucified.

This is a great price, but it must be
unflinchingly paid by him who would
be a real spiritual leader of men, a
leader whose power is recognized
and felt in heaven, on earth and in
hell.”Β Β Β  -Samuel Brengle

WE NEED REVIVAL

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WE NEED REVIVAL
Β . . . when we do not love Him as we once did.

Β . . . when earthly interests and occupations are
Β Β Β Β Β  more important to us than eternal ones.

Β . . . when we would rather watch TV and read secular
Β Β Β Β Β  books and magazines than read the Bible and pray.

Β . . . when church dinners are better attended than prayer meetings.

Β . . . when concerts draw bigger crowds than prayer meetings.

Β . . . when we have little or no desire for prayer.

Β . . . when we would rather make money than give money.

Β . . . when we put people into leadership positions in our
Β Β Β Β Β  churches who do not meet scriptural qualifications.

Β . . . when our Christianity is joyless and passionless.

Β . . . when we know truth in our heads that we are not
Β Β Β Β Β  practicing in our lives.

Β . . . when we make little effort to witness to the lost.

Β . . . when we have time for sports, recreation, and
Β Β Β Β Β  entertainment, but not for Bible study and prayer.

Β . . . when we do not tremble at the Word of God.

Β . . . when preaching lacks conviction, confrontation,
Β Β Β Β Β  and divine fire and anointing.

Β . . . when we seldom think thoughts of eternity.

Β . . . when God’s people are more concerned about their
Β Β Β Β Β Β  jobs and their careers, than about the Kingdom
Β Β Β Β Β  of Christ and the salvation of the lost.

Β . . . when God’s people get together with other believers
Β Β Β Β Β  and the conversation is primarily about the
Β Β Β Β Β  news, weather, and sports, rather than the Lord.

Β . . . when church services are predictable and “business as usual.”

Β . . . when believers can be at odds with each other and
Β Β Β Β Β  not feel compelled to pursue reconciliation.

Β . . . when Christian husbands and wives are not praying together.

Β . . . when our marriages are co-existing rather than
Β Β Β Β Β  full of the love of Christ.

Β . . . when our children are growing up to adopt worldly
Β Β Β Β Β  values, secular philosophies, and ungodly lifestyles.

Β . . . when we are more concerned about our children’s
Β Β Β Β Β  education and their athletic activities than about
Β Β Β Β Β  the condition of their souls.

Β . . . when sin in the church is pushed under the carpet.

Β . . . when known sin is not dealt with through the biblical
Β Β Β Β Β  process of discipline and restoration.

Β . . . when we tolerate “little” sins of gossip,
Β Β Β Β Β  a critical spirit, and lack of love.

Β . . . when we will watch things on television and movies that are not holy.

Β . . . when our singing is half-hearted and our worship lifeless.

Β . . . when our prayers are empty words designed to impress others.

Β . . . when our prayers lack fervency.

Β . . . when our hearts are cold and our eyes are dry.

Β . . . when we aren’t seeing regular evidence of
Β Β Β Β Β  the supernatural power of God.

Β . . . when we have ceased to weep and mourn and
Β Β Β Β Β Β  grieve over our own sin and the sin of others.

Β . . . when we are content to live with explainable,
Β Β Β Β Β  ordinary Christianity and church services.

Β . . . when we are bored with worship.

Β . . . when people have to be entertained to be drawn to church.

Β . . . when our music and dress become patterned after the world.

Β . . . when we start fitting into and adapting to the world,
Β Β Β Β Β  rather than calling the world to adapt to God’s
Β Β Β Β Β  standards of holiness.

Β . . . when we don’t long for the company and fellowship of God’s people.

Β . . . when people have to be begged to give and to serve in the church.

Β . . . when our giving is measured and calculated,
Β Β Β Β Β  rather than extravagant and sacrificial.

Β . . . when we aren’t seeing lost people drawn to Jesus on a regular basis.

Β . . . when we aren’t exercising faith and believing God for the impossible.

Β . . . when we are more concerned about what others
Β Β Β Β Β  think about us than what God thinks about us.

Β . . . when we are unmoved by the thought of neighbors,
Β Β Β Β Β  business associates, and acquaintances who are
Β Β Β Β Β  lost and without Christ.

Β . . . when the lost world around us doesn’t know or care that we exist.

Β . . . when we are making little or no difference in the secular world around us.

Β . . . when the fire has gone out in our hearts, our marriages, and the church.

Β . . . when we are blind to the extent of our need and don’t think we need revival.
The above article was by N. L. DeMoss

That painted harlot!

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That painted harlot!
The following is from Spurgeon’s sermon,
“Jesus Meeting His Warriors”Β  No. 589. Genesis 14:18-20.

Brother, if ever you have seen Christ’s face, that painted
harlot, the world, will never win your love again.

Did you ever eat the pure white bread of heaven?
Then the brown, gritty bread of earth will never suit
you, but will break your teeth with gravel stones.

You will never care to drink earth’s sour and watery wine,
if you have once been made to drink of the wines on the
lees well refined- the spiced wine of Christ’s pomegranate.

If you want to be strengthened against the most subtle
worldly temptations, cry, β€œLet him kiss me with the kisses
of his mouth: for his love is better than wine”; and you
may go forth to conflicts of every kind, more than a
conqueror, through Him that has loved you!

Losses, adversities, afflictions, griefs!

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Losses, adversities, afflictions, griefs!
The following is from Spurgeon’s sermon, β€œThe Superlative
Excellence of the Holy Spirit”  No. 574.Β  John 16:7.

The saints of God may very justly reckon
Β  their losses among their greatest gains.

The adversities of believers minister much to their prosperity.

Although we know this, yet through the infirmity of the flesh
we tremble at soul-enriching afflictions, and dread to see those
black ships which bring us such freights of golden treasure.

When the Holy Spirit sanctifies the furnace, the flame refines
our gold and consumes our dross, yet the dull ore of our nature
likes not the glowing coals, and had rather lie quiet in the dark
mines of earth.

As silly children cry because they are called to drink the
medicine which will heal their sicknesses, even so do we.

Our gracious Savior, however, loves us too wisely to spare
us the trouble because of our childish fears; he foresees the
advantage which will spring from our griefs, and therefore
thrusts us into them out of wisdom and true affection.

The back door to the pit!

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The back door to the pit!
The following is from Spurgeon’s sermon,
β€œA Hearer in Disguise” No. 584. 1 Kings 14:6.

Many come to God’s house disguised in manner
Β  and appearance. How good you all look!

When we sing and you take your books, how
heavenly-minded!Β  And when we pray, how
reverent you are! How your heads are all bowed-
your eyes covered with your hands!Β  I do not know
how much praying there is when you sit in a devout
posture, though you assume the attitude and compose
your countenance as those who draw near to supplicate
the Lord. I am afraid there are many of you who do not
pray a word or present a petition, though you assume
the posture of suppliants.

When the singing is going on there are many who never
sing a word with the spirit and the understanding.

In the house of God I am afraid there are many who wear
a mask, stand as God’s people stand, sit as they sit, pray
as they pray, and sing as they sing-Β  and all the while what
are you doing?
Some of you have been attending to your children while
we have been singing tonight. Some of you have been casting
up your ledger, attending to your farms, scheming about your
carpentering and bricklaying; yet all the while if we had looked
into your faces we might have thought you were reverently
worshiping God.

Oh! those solemn faces, and those reverent looks,
Β  they do not deceive the Most High God!

He knows who and what you are!

He sees you as clearly as men seeΒ  through glass.
As for hiding from the Almighty, how can you hide
yourself from him? As well attempt to hide in a glass
case, for all the world is a glass case before God!

When you look into a glass beehive, you can see the bees and
everything they do- such is this world, a sort of glass beehive
in which God can see everything. The eyes of God are on you
continually; no veil of hypocrisy can screen you from him.

It is a melancholy and a most solemn reflection that there are
many who profess to be Christians who are not Christians.

There was a Judas among the twelve; there was a Demas among
the early disciples; and we must always expect to find chaff on
God’s floor mingled with the wheat.

I have tried, the Lord knows, to preach as plainly and as
much home to the mark as I could, to sift and try you; but
for all that the hypocrite will come in. After the most searching
ministry, there are still some who will wrap themselves about
with a ‘mantle of deception’. Though we cry aloud and spare
not, and bid you lay hold on eternal life, yet, alas! how many
are content with a mere name to live and are dead.

Many come here and even hold office in the Church, yes,
the minister himself may even preach the Word, and after
all be hollow and empty. How many who dress and look
fair outside, are only fit to be tinder for the devil’s tinder
box, for they are all dry and empty within!

God save as from a profession if it is not real!

I pray that we may know the worst of our case.
If I must be damned, I would sooner go to hell unholy,
than as a hypocrite- that back-door to the pit is the
thing I dread most of all.

Oh! to sit at the Lord’s table, and to drink of the cup of devils!
To be recognized among God’s own here, and then to find one’s
own name left out when God reads the muster-roll of his servants!

Oh! what a portion for eternity!

I bid you tear off this mask, and if the grace of God is not
in you, I beg you to go into the world which is your fit place,
and abstain from joining the Church, if you are not really a
member of the body of Christ.

β€œYou, God, see me!”
Write that on the palm of your hand, and look
at it; wake up in the morning with it; sleep with it
before you on your curtains.

β€œYou, God, see me!”

Believers err in many things, fall

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Believers err in many things, fall
in many ways, and sin is mixed with
all they do; but in the tenor of their
lives all believers are faithful, seeking
the will and glory of God in all things
and above all things.
As we become increasingly aware of our
personal sinfulness and corruption, as
we are humbled by the depravity of our
hearts,Β  nothing is more comforting,
cheerful, and reassuring to God’sΒ  saints,
than the knowledge of the fact that in
the eyes of ChristΒ  we stand perfect in the
beauty of his righteousness, the beauty
Β which he has put upon us.
Β Β Β Β  -Don Fortner

Avenge his death!

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Avenge his death!
The following is from Spurgeon’s sermon,
β€œFor Christ’s Sake.” No. 614Β  Eph. 4:32.

One of the first things which every Christian should feel
bound to do “for Christ’s sake” is to avenge his death.
“Avenge his death,” says one, “upon whom?”
Upon his murderers. And who were they? Our sins! Our sins?
“Each of our sins became a nail, and unbelief the spear.”

The very thought of sin having put Jesus to death should
make the Christian hate it with a terrible hatred. When I
recollect that my sins tore my Savior’s body on the tree,
took the crown from his head, and the comfort from his
heart, and sent him down into the shades of death, I vow
revenge against them.

“O sin! Happy shall he be who takes your little
Β Β Β Β  ones and dashes them against a stone!”

Yes, doubly blessed is he who, like Samuel, shall hew
the Agag of his sins in pieces before the Lord, and not
spare so much as one single fault, or folly, or vice,
because it slew the Savior.

Be holy, be pure, be just, be separateΒ 
from sinners for Christ’s sake.

“See from his head, his hands, his feet,
Β Sorrow and love flow mingled down!
Β Did ever such love and sorrow meet,
Β Or thorns compose so rich a crown?

Β His dying crimson, like a robe,
Β Spreads over his body on the tree;
Β Then am I dead to all the globe,
Β And all the globe is dead to me.

Β Were the whole realm of nature mine,
Β That were a present far too small;
Β Love so amazing, so divine,
Β Demands my soul, my life, my all.”

Can these dry bones live?

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Can these dry bones live?
The following is from Spurgeon’s sermon,
β€œThe Restoration and Conversion of the Jews”
No. 582.Β  Ezekiel 37:1-10.

Men, by nature, are just like these dry bones
exposed in the open valley. The whole spiritual
frame is dislocated; the sap and marrow of
spiritual life has been dried out of manhood.
Human nature is not only dead, but, like the
bleaching bones which have long whitened in
the sun, it has lost all trace of the divine life.
Will and power have both departed. Spiritual
death reigns undisturbed. Yet the dry bones
can live. Under the preaching of the Word, the
vilest sinners can be reclaimed, the most stubborn
wills can be subdued, the most unholy lives can
be sanctified. When the holy β€œbreath” comes
from the four winds, when the divine Spirit
descends to own the Word, then multitudes of
sinners, as on Pentecost’s hallowed day, stand
up upon their feet, an exceeding great army,
to praise the Lord their God.

SIN

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SIN
The following is from Spurgeon’s sermon,
β€œThe Smoke of Their Torments”
No. 602.Β  Genesis 19:27, 28.

See the blackness of your sin by the light of hell’s fire!

Hell is the true harvest of the sowing of iniquity.

Come, lost sinner, I charge you to look at hell–
Β  Hell is what sin brings forth.
Β  Hell is the full-grown child.
Β  You have dandled your sin.
Β  You have kissed and fondled it.
Β  But see what sin comes to.
Β  Hell is but sin full-grown, that is all.

You played with that young lion; see how it roars and how
it tears in pieces now that it has come to its strength.

Did you not smile at the azure scales of the serpent?
See its poison; see to what its stings have brought those
who have never looked to the brazen serpent for healing.

Do you account of sin as a peccadillo, a flaw
scarcely to be noticed, a mere joke, a piece of fun?
But see the tree which springs from it.
There is no joke there- no fun in hell.

You did not know that sin was so evil.
Some of you will never know how evil it is until the
sweetness of honey has passed from your mouth,
and the bitterness of death preys at your vitals.

You will count sin harmless until you
are hopelessly stricken with its sting!

My God, from this day forward help me to see through the
thin curtain which covers up sin, and whenever Satan tells
me that such-and-such a thing is for my pleasure, let me
recollect the pain of that penalty wrapped up in it. When
he tells me that such a thing is for my profit, let me know
that it can never profit me to gain the whole world and lose
my own soul. Let me feel it is no sport to sin, for only a
madman would scatter firebrands and death, and say it is sport.

Sound theologians!

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Sound theologians!
The following is from Spurgeon’s sermon,
PLAIN WORDS WITH THE CARELESS
No. 778 Luke 8:28.

A man may know a great deal about true
religion, and yet be a total stranger to it.

He may know that Jesus Christ is the Son of
God, and yet he may be possessed of a devil.

Mere knowledge does nothing for us but puff us up.

We may know, and know, and know, and so
increase our responsibility, without bringing
us at all into a state of salvation.

Beware of resting in head-knowledge.

Beware of relying upon orthodoxy,
for without love to Christ, with all your
correctness of doctrine, you will be a
sounding brass and a tinkling cymbal.

It is well to be sound in the faith,
but the soundness must be in the
heart as well as in the head.

There is as ready a way to destruction by the road
of orthodoxy as by the paths of heterodoxy.

Hell has thousands in it who were never heretics.

Remember that the devils “believe and tremble.”

There are no sounder theologians than devils,
and yet their conduct is not affected by
what they believe, and consequently they still
remain at enmity to the Most High God. A mere
head-believer is on a par therefore with fallen
angels, and he will have his portion with them
forever unless grace shall change his heart.

Giddily gliding along the broad road that leads to destruction!


Grace logoGiddily gliding along the broad road that leads to destruction!Β 


(
Arthur Pink, “Laughter”)

There is aΒ naturalΒ laughter, which is innocent and harmless.

There is aΒ spiritualΒ laughter, which is God-pleasing and beneficial.

There is aΒ carnalΒ laughter, which is sinful and injurious.Β 

“Woe unto you who laugh now, for you shall mourn and weep!” (Luke 6:25). The laughter which Christ here denounced, was a state of heart which lived only for the present, and had no serious concern for the future. It was His censure of those who areΒ giddily gliding along the broad road that leads to destruction!Β In the light of the immediate context, the reference is to those who rejoiced in the abundance of their worldly possessions, and found their delight in making gods of their bellies.Β 

“I said of laughter,Β ‘It is madness,’Β and of pleasure,Β ‘What does it accomplish?’” (Ecclesiastes 2:2). Those were the words of one who was granted the opportunity and afforded the means, of gratifying every carnal desire and of obtaining every object which the natural heart and eye can covet β€” only to prove from experience, that all were but “vanity and vexation of spirit.” There is no real or lasting happiness in anything which money can purchase. The void within the human heart cannot be filled by the objects of time and sense. For one to pursue theΒ shadows β€”Β and miss the substance; to devote himself to the things whichΒ perishΒ with the using β€” yet be indifferent to those which are eternal; to seek his delight in gratifying the lusts of the flesh β€” and neglect the welfare of his soul, is nothing but a species of insanity! “For as the crackling of thorns under a pot [noisy, but of brief duration] β€” so is the laughter of the fool!” (Ecclesiastes 7:6).

“All who see Me, laugh Me to scorn!” (Psalm 22:7). So far were they from pitying Him, they added to His afflictions with their ribaldry, making jest of His very sufferings! Horrid humanity! Fearful impiety! None should ever doubt the total depravity of man, as they see here to what unspeakable depths of iniquity man sinks, when the restraining hand of God is removed from him! The spectators of the dying Redeemer’s agonies, exerted the utmost of the venom of their hearts upon Him! This was aΒ DiabolicalΒ laughter!

There is also aΒ divineΒ laughter, which is dreadful and disastrous. To such David referred: “He who sits in the heavens shall laugh” (Psalm 2:4), which is the laughter ofΒ derisionΒ against those who think to defy Him with impunity.Β 

And again God says, “I also will laugh at your calamity; I will mock when your fear comes!” (Proverbs 1:26), which is the laughter ofΒ divine retribution. He has “called” β€” by His Word, His providences, His ministers, and their own consciences β€” but they “refused” to heed Him. They were neither melted by the abundance of HisΒ merciesβ€” nor awed by the dreadfulness of HisΒ threats. They did not respect His Law β€” and had no heart for His Gospel. But though He bears the vessels of wrath fitted to destruction with much long-suffering, He has appointed a day when they shall be made to reap as they have sown. As they scorned His messengers when they warned of the wrath to come β€” so shall He turn a deaf ear then to their cries for mercy, and righteously laugh at their calamity! Oh, that none our readers may ever be the objects of this laugh!

Our plans and dreams

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Our plans and dreams

(J.R. Miller)

“In his heart a man plans his course β€” but the LORD determines his steps.” Proverbs 16:9Β 

“Many are the plans in a man’s heart β€” but it is the LORD’s purpose which prevails.” Proverbs 19:21

There are few entirely unbroken lives in this world; there are few men who fulfill their own hopes and plans, without thwarting or interruption at some point. Now and then, there is one who in early youth marks out a course for himself β€” and then moves straight on in it to its goal.

But most people’s lives turn out very different from their own early dreams. Many find at the close of their life, that in scarcely one particular, have they realized their own life-dreams; at every point God has simply set aside their plans β€” and substituted His own. There are some people whose plans are so completely thwarted, that their story is most pathetic. Yet we have but to follow it through to the end, to see thatΒ the broken lifeΒ was better and more effective, than if their own plans had been carried out.

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!” Romans 8:28

Think about such things!

Grace logoThink about such things!

(J.R. Miller)

“TheΒ cheerful heartΒ has a continual feast!” Proverbs 15:15Β 

We pretty much see just what we are looking for. If our mind has become trained to look for troubles, difficulties, problems, and all gloomy and dreary things β€” then we shall find just what we seek. On the other hand, it is quite as easy to form the habit of looking always for beauty, for good, for happiness, for gladness β€” and here too we shall find precisely what we seek.

It has been said that theΒ habit of always seeing the bright side in life, is worth a large income to a man. It makes life a great deal easier.Β 

None of us are naturally drawn to a gloomy person, who everywhere finds something to complain about β€” but we are all attracted to one who sees some beauty in everything. Joy is aΒ transfiguringΒ quality. ItsΒ secret is a glad heart.

“Finally, brothers,Β 
Β whatever is true,Β 
Β whatever is noble,Β 
Β whatever is right,Β 
Β whatever is pure,Β 
Β whatever is lovely,Β 
Β whatever is admirable β€”Β 
Β if anything is excellent or praiseworthy β€”Β 
think about such things!” Philippians 4:8

Black seeds without beauty

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Black seeds without beauty

(J.R. Miller)

“Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” Luke 22:42

“Lord, what do You want me to do?” Acts 9:6

The first condition of consecration, must always be entire readiness to accept God’s will for our life. It is not enough to be willing to do Christian work. There are many people who are quite ready to doΒ certain thingsΒ in the service of Christ, who are not ready to doΒ anythingΒ He might want them to do.Β 

God does not send us two classes of providences
Β β€” one good, and one evil. All are good. Affliction isΒ God’s goodness in the seed. It takes time for a seed to grow and toΒ  develop into fruitfulness. Many of theΒ bestΒ things of our lives β€” come to usΒ firstΒ as pain, suffering, earthly loss or disappointment β€”Β black seeds without beautyΒ β€” but afterward they grow into the rich harvest of righteousness!

“NoΒ disciplineΒ seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have beenΒ trainedΒ by it.” Hebrews 12:11Β 

Adultery Pollutes

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She is a common sewer!

(Thomas Watson, “The Ten Commandments.Β 

This selection is longer, but it is needful inΒ our immoral society. Though it particularly addressesΒ adultery, it easily applies to any kind ofΒ immorality. This is the best article I have ever read, on how to deal withΒ lust. Every man struggles with lustβ€”so please forward this on.)

“You shall not commit adultery.”Β 
Exodus 20:14

This commandment is set up as a hedge to keep out impurity; and those who break this hedgeβ€”a serpent shall bite them! TheΒ fountainΒ of this sin is lust. God is a pure, holy being, and has an infinite antipathy against all impurity. We must take heed of running on theΒ rock of impurity, and soΒ making shipwreck of our chastity. The meaning of the commandment is not only that we should not stain ourΒ bodiesΒ with immoralityβ€”but that we should keep ourΒ soulsΒ pure. To have a chaste bodyβ€”but an unclean soul, is like a beautiful face with a cancerous heart. “Be holy, for I am holy.” 1 Peter 1:16.

There is aΒ mentalΒ adultery. “WhoeverΒ looksΒ on a woman to lust after her, has committed adultery with her already in hisΒ heart.” Matthew 5:28. As a man may die of an inward bleedingβ€”so he may be damned for the inward boilings of lust, if it is not mortified. That I may deter you from the sin of adultery, let me show youΒ the great evilΒ of it.

(1) Adultery is a thievish sin.Β It is the highest sort of theft. The adulterer steals from his neighbor, that which is more than his goods and estate; he steals away his wife from him!

(2) Adultery debases a person.Β It makes him resemble the beasts; therefore the adulterer is described like a horseΒ neighing. “EveryoneΒ neighedΒ after his neighbor’s wife.” Jeremiah 5:8. It is worse than brutish; for some creatures which are void of reasonβ€”yet by the instinct of nature, observe some decorum and chastity. TheΒ turtle-doveΒ is a chaste creature, and keeps to its mate. And theΒ stork, wherever he flies, comes into no nest but his own. Naturalists write that if a stork, leaving his own mate, joins with any other, all the rest of the storks fall upon it, and pull its feathers from it. Adultery isΒ worse than brutish, it degrades a person of his honor.

(3) Adultery pollutes.Β The devil is called anΒ uncleanΒ spirit. Luke 11:24. TheΒ adultererΒ is the devil’s first-born; he is unclean; he is a moving quagmire. He is all over ulcerated with sin; hisΒ eyesΒ sparkle with lust; hisΒ mouthΒ foams out filth; hisΒ heartΒ burns like mount Etna, in unclean desires.Β He is so filthy,Β that if he dies in this sin, all the flames of hell will never purge away his immorality! And, as for theΒ adulteress,Β who can paint her black enough? The Scripture calls her aΒ deep ditch.Β Proverbs 23:27.Β She is a common sewer!Β TheΒ bodyΒ of a harlot is a walking dung-hill, and herΒ soulΒ a lesser hell!

(4) Adultery is destructive to the body.
Β “Afterward you will groan in anguish when disease consumes your body.” Proverbs 5:11. Immorality turns the body into a hospital, it brings foul diseases, and eats the beauty of the face. As the flame wastes the candle, so theΒ fire of lustΒ consumes the body. The adulterer hastens his own death. “So she seduced him with her pretty speech. With her flattery she enticed him. He followed her at once, like an ox going to the slaughter or like a trapped stag, awaiting the arrow that would pierce its heart. He was like a bird flying into a snare, little knowing it would cost him his life!” Proverbs 7:21-23.Β 

(5.) Adultery is a drain upon the purse; it wastes not the body onlyβ€”but the estate.
Β “Keeping you from the immoral woman, from the smooth tongue of the wayward wife. Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostituteΒ reduces you to a loaf of bread, and the adulteress preys upon your very life!” Proverbs 6:24-26. Whores are the devil’s horse-leeches, sponges that suck in money. The prodigal son spent his inheritance, when he fell among harlots. Luke 15:30. The concubine of King Edward III, when he was dying, got all she could from him, and even plucked the rings off his fingers.

(6) Adultery destroys reputation.
Β “But the man who commits adultery is an utter fool, for he destroys his own soul. Wounds and constantΒ disgraceΒ are his lot. HisΒ shameΒ will never be erased!” Proverbs 6:32, 33.Β Wounds of reputationβ€”no physician can heal. When the adulterer dies, his shame lives. When his body rots underground, his name rots above ground. HisΒ bastard childrenΒ are living monuments of his shame.

(7) Adultery impairs the mind.Β 
It steals away the understanding; it stupefies the heart. “Whoredom and wine take away the heart.” Hosea 4:11. It eats all purity out of the heart. Solomon besotted himself with women, and they enticed him to idolatry.

(8) Adultery incurs temporal judgments.
Β The Mosaic law made the penalty for adultery, to beΒ death. “The adulterer and adulteress shall surely be put to death;” and the usual death wasΒ stoning. Lev 20:10; Deut. 22:24. TheΒ SalonsΒ commanded people guilty of this sin, to be burnt. TheΒ RomansΒ caused their heads to be stricken off. Like a scorpionβ€”this sin carries a sting in its tail. “For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge!” Proverbs 6:34. The adulterer is often killed in the act of his sin. “Lust’s practice is to make a joyfulΒ entranceβ€”but sheΒ leavesΒ in misery.” I have read of two in London, who, having defiled themselves with adultery, were immediately struck dead with lightening from heaven. If all who are now guilty of this sin were to be punished in this manner, it wouldΒ rain fireΒ again, as on Sodom.

(9) Adultery, without repentance, damns the soul.Β 
“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor homosexual offenders . . . will inherit the kingdom of God!” 1 Corinthians 6:9-10.Β The fire of lust, brings to the fire of hell.Β “God will judge the adulterer and all the sexually immoral!” Hebrews 13:4. ThoughΒ menΒ may neglect to judge themβ€”yetΒ GodΒ will judge them! He will judge them assuredly; they shall not escape the hand of justice; and He will punish them severely. TheΒ harlot’s breastsΒ keeps fromΒ Abraham’s bosom!Β “TheΒ delightΒ lasts a momentβ€”theΒ tormentΒ an eternity!” Who for a cup of pleasureβ€”would drink a sea of wrath! “Her guests are in the depths of hell.” Proverbs 9:18. The harlot is perfumed with powders, and lovely to look onβ€”but poisonous and damnable to the soul! “She has cast down many wounded, yes, many strong men have been slain by her.” Proverbs 7:26.

(10) The adulterer does all he can, to destroy the soul of anotherβ€”and so kills two at once!
Β He is worse than the thief; for, suppose a thief robs a man, yes, and also takes away his lifeβ€” the man’sΒ soulΒ may be happy; he may go to heaven as well as if he had died in his bed. But he who commits adultery, endangers the soul of another, and does all he can, to deprive her of salvation. What a fearful thing it isβ€”to be an instrument to draw another to hell!

(11) The adulterer is abhorred of God.
Β “The mouth of an adulteress is a deep pit; he who isΒ abhorredΒ by the Lord, will fall into it.” Proverbs 22:14. What can be worse than to beΒ abhorredΒ by God? God may beΒ angryΒ with His own children; but for God toΒ abhorΒ a manβ€”is the highest degree of hatred! The immoral person stands upon the threshold of hell; and whenΒ deathΒ gives him a pushβ€”he tumbles in!

All this should sound aΒ warningΒ in our ears, and call us off from the pursuit of so damnable a sin as immorality. Hear what the Scriptures say: “Her house is the way to hell.” Proverbs 7:27.

I shall give some directions, by way ofΒ antidote, to keep from the infection of this sin.

(1) Do not come into theΒ companyΒ of a whorish woman; avoid her house, as a seaman does a rock. “Run from her! Don’t go near the door of her house!” Proverbs 5:8. He who would not have the plague, must not come near infected houses; every whore-house has the plague in it. Not to avoid theΒ occasionΒ of sin, and yet pray, “Lead us not into temptation,” is, as if one should put his finger into the candle, and yet pray that it may not be burnt!

(2) Look to yourΒ eyes. Much sin comes in by the eye. “Having eyes full of adultery.” 2 Pet 2:14. TheΒ eyeΒ tempts theΒ imagination, and the imagination works upon theΒ heart. A lustful amorous eye, may usher in sin. Eve firstΒ sawΒ the tree of knowledgeβ€”and then sheΒ took. Gen 3:6. First sheΒ lookedβ€”and then sheΒ loved. TheΒ eyeΒ often sets theΒ heartΒ on fire; therefore Job laid a law upon his eyes. “I made a covenant with my eyesβ€”not to look with lust upon a young woman.” Job 31:1.

(3) Look to yourΒ lips. Take heed of any unclean word which may enkindle unclean thoughts in yourselves or others. “Evil communications corrupt good manners.” 1 Cor. 15:33. Impure discourse, is the bellows to blow up the fire of lust. Much evil is conveyed to theΒ heartΒ by theΒ tongue. “Set a watch, O Lord, before my mouth!” Psalm 141:3.

(4) Look in a special manner to yourΒ heart. “Guard yourΒ heartΒ with all diligence.” Proverbs 4:23. Every person has a tempter in his own bosom! “Out of the heart proceed evil thoughts, adultery, all other sexual immorality.” Matthew 15:19.Β ThinkingΒ of sin, makes way for theΒ actΒ of sin. Suppress the first risings of sin in your heart. As the serpent, when danger is nearβ€”guards hisΒ head, so keep yourΒ heart, which is the spring from whence all lustful motions proceed.

(5) Look to yourΒ attire. We read of the attire of a harlot. Proverbs 7:10. A wanton dress is a provocation to lust. A painted face, and half-naked breasts, are allurements to immorality. Where theΒ signΒ is hung outβ€”people will go in andΒ tasteΒ the liquor. Jerome says, “those who by their lascivious attire endeavor to draw others to lust, though no evil followsβ€”are temptersβ€”and shall be punished, because they offered theΒ poisonΒ to others, even though they would not drink.”

(6) Take heed of evilΒ company. Sin is a veryΒ contagiousΒ disease; one person tempts another to sin, and hardens him in it. There are three cords which draw men to immorality:Β 
the inclination of the heart,Β 
the persuasion of evil company, andΒ 
the embraces of the harlot. ThisΒ threefold cordΒ is not easily broken. “A fire was kindled in their company.” Psalm 106:18. The fire of lust is kindled in bad company.

(7) Beware of going toΒ theatersΒ andΒ plays. A play-house is often a preface to a whorehouse. “Plays furnish the seeds of wickedness.” We are bid to avoid allΒ appearanceΒ of evil; and are not plays the appearance of evil? Such sights are there, which are not fit to be beheld with chaste eyes. A learned divine observes, that many have on their death-beds confessed, with tears, that the pollution of their bodies has been occasioned by going to plays.

(8) Take heed of lasciviousΒ booksΒ andΒ pictures,Β which provoke to lust. As the reading of the Scripture stirs up love to God, so reading vile books stirs up the mind to wickedness. To lascivious books I may add lascivious pictures, which bewitch the eye, and areΒ incendiaries to lust!Β They secretly conveyΒ poisonΒ to the heart.Β 

(9) Take heed ofΒ excessΒ in diet. When gluttony and drunkenness lead the van, immorality and wantonness bring up the rear. “Wine inflames lust.” “Sodom’s sins were pride, laziness, andΒ gluttony.” Ezekiel 16:49. TheΒ foulestΒ weeds grow out of theΒ fattestΒ soil. Immorality proceeds from excess. “When I hadΒ fedΒ them to the full, everyone neighed after his neighbor’s wife.” Jer. 5:8. Get the “golden bridle of temperance.” God allows theΒ refreshment of nature, and what may fit us the better for his service; but beware of surfeit. Excess in temporal thingsβ€”clouds the mind, chokes good affections, and provokes lust. “I discipline my body and bring it under strict control.” 1 Cor. 9:27. TheΒ flesh pamperedβ€”is liable to immorality.

(10) Take heed ofΒ idleness. When a man is idle, he is ready to receive any temptation. The devil sows most of hisΒ seeds of temptationΒ inΒ fallowΒ ground. Idleness is the cause of sodomy and immorality. “Sodom’s sins were pride,Β laziness, and gluttony.” Ezekiel 16:49. When David was idle on the top of his house, he espied Bathsheba, and committed adultery with her. 2 Samuel 11:4. Jerome gave his friend counsel to be always well employed in God’s vineyard, that when the devil came, he might have no leisure to listen to temptation.

(11) To avoid fornication and adultery, let every man have a chaste, entireΒ love to his own wife. Ezekiel’s wife was the desire of his eyes. Ezekiel 24:16. When Solomon had dissuaded from immoral women, he prescribed a remedy against it. “RejoiceΒ with the wife of your youth.” Proverbs 5:18. It is notΒ havingΒ a wifeβ€”butΒ lovingΒ a wifeβ€” which makes a man live chastely. He who loves his wife, whom Solomon calls hisΒ fountain, will not go abroad to drink ofΒ muddy, poisoned waters. Pure marital love is a gift of God, and comes from heaven; but, like the vestal fire, it must be nourished, so that it does not go out. He who does not love his wife, is the likeliest person to embrace the bosom of a harlot.

(12) Labor to get theΒ fear of GodΒ into your hearts. “By the fear of the Lord, men depart from evil.” Proverbs 16:6. As the embankment keeps out the water, so the fear of the Lord keeps out immorality. Such as lack the fear of God, lack theΒ bridleΒ which should check them from sin! How did Joseph keep from his mistress’ temptation? The fear of God pulled him back! “How can I do this great wickedness, and sin againstΒ God!”Β Genesis 39:9. Bernard callsΒ holy fear, “the door-keeper of the soul.” As a nobleman’s porter stands at the door, and keeps out vagrants, so the fear of God stands and keeps out all sinful temptations from entering.

(13) Take delight in theΒ Word of God. “How sweet are your words unto my taste.” Psalm 119:103. Chrysostom compares God’s Word to a garden. If we walk in this garden, and suck sweetness from theΒ flowers of the promises, we shall never care to pluck the “forbidden fruit.” “Let the Scriptures be my pure pleasure,” says Augustine. The reason why people seek after unchaste, sinful pleasuresβ€”is because they have nothing better. Caesar riding through a city, and seeing the women play withΒ dogsΒ andΒ parrots, said, “Surely, they have noΒ children.” So those who sport with harlots, have no better pleasures. He who has once tastedΒ Christ in a promise, is ravished with delight; and he wouldΒ  scorn aΒ temptationΒ to sin! Job said, that the Word was his “appointed food.” Job 23:12. No wonder then, that he made a “covenant with his eyes.”

(14) If you would abstain from adultery, use seriousΒ consideration.

Β Β Β  [1] Consider that God sees you in the act of sin! He sees all yourΒ curtainΒ wickedness. He isΒ totus oculusβ€”“all eye.” TheΒ cloudsΒ are no canopy, theΒ nightΒ is no curtainβ€”to hide you from God’s eye! Whenever you sinβ€”your Judge looks on! “I have seen your detestable actsβ€”your adulteries and your neighings.” Jer. 13:27. “They have committed adultery with their neighbors’ wives. I know it and am a witness to it! declares the Lord.” Jer. 29:23.Β 

Β Β Β  [2] Consider that few who are entangled in the sin of adultery, ever recover from the snare. “None that go to her return again.” Proverbs 2:19. This made some of the ancients conclude that adultery was an unpardonable sin; but it is not so. David repented. Mary Magdalene was a weeping penitent; upon her amorous eyes which sparkled with lust, she sought to be revenged, by washing Christ’s feet with her tears!Β Some, therefore have recovered from this snare. “NoneΒ that go to her return,” that is, “very few.” It is rare to hear of any who are enchanted and bewitched with the sin of immorality, who recover from it. “I find more bitter than death the woman who is aΒ snare, whose heart is aΒ trapΒ and whose hands areΒ chains. The man who pleases God will escape her, but the sinner she will ensnare.” Eccl. 7:26. Her “heart is a trap,” that is, she is subtle to deceive those who come to her; and “her hands are chains,” that is her embraces are powerful to hold and entangle her lovers. This consideration should make all fearful of this sin.Β Soft pleasures, harden the heart.Β 

Β Β Β  [3] Consider what Scripture says, which may lay a barricade in the way to this sin. “I will be a swift witness against the adulterers.” Malachi 3:5. It is good when God is a witness “forΒ us”, when He witnesses to our sincerity, as He did to Job’s; but it is sad to have God as a “witnessΒ againstΒ us.” “I,” says God, “will be a swift witness against the adulterer.” And who shall disprove God’s witness? He is bothΒ witnessΒ andΒ judge!Β “God will surely judge people who are immoral and those who commit adultery.” Hebrews 13:4.Β 

Β Β Β  [4] Consider the sad farewell, which the sin of adultery leaves. It leaves a hell in the conscience. “The lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil. But the result is as bitter as poison, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to hell.” Proverbs 5:3-5. TheΒ goddess DianaΒ was so artfully drawn, that she seemed to smile upon those whoΒ cameΒ intoΒ her templeβ€”but frown on those whoΒ went out. So the harlotΒ smilesΒ on her lovers as theyΒ comeΒ to herβ€”but at last, they come to theΒ frownΒ and the sting! “Until an arrow pierces his liver.” Proverbs 7:23. “Her end is bitter.”Β 

When a man has been virtuous, theΒ laborΒ is goneβ€”but theΒ comfortΒ remains; but when he has been wicked and immoral, theΒ pleasureΒ is goneβ€”but theΒ stingΒ remains. “He gains momentary pleasureβ€”but after that, eternal torment,” says Jerome. When theΒ sensesΒ have been feasted with unchaste pleasures, theΒ soulΒ is left to pay the reckoning. Stolen waters are sweet; but, as poison, though sweet in the mouth, it torments the conscience.Β Sin always ends in tragedy!Β Sad is that which Fincelius reports of a priest in Flanders, who enticed a young girl to immorality. When she objected how vile a sin it was, he told her that by authority from the Pope, he could commit any sin; so at last he drew her to his wicked purpose. But when they had been together a while, in came the devil, and took away the harlot from the priest’s side, and, notwithstanding all her crying out, carried her away! If the devil should come and carry away all who are guilty of immorality in this nationβ€”I fear more would be carried away, than would be left behind!

(16)Β PrayΒ against this sin. Luther gave a lady this advice, that when any lust began to rise in her heart, she should go to prayer. Prayer is the best armor against sin; it quenches theΒ wild fire of lust.Β If prayer will “cast out the devil,” it will certainly cast out those lusts which come from the devil.

O let us labor for soul purity!Β To keep the soul pureβ€”have recourse to the blood of Christ, which is the “fountain open, to cleanse from sin and impurity.” Zech. 13:1. A soulΒ steepedΒ in the briny tears of repentance, andΒ bathedΒ in the blood of Christβ€”is made pure! Say, “Lord, my soul is defiled! I pollute all I touch! O purge me with hyssopβ€”let Christ’s blood sprinkle me, let the Holy Spirit anoint me. O make me pure, that I may be taken to heavenβ€”where I shall be asΒ holyΒ as You would have me to beβ€”and ashappyΒ as I can desire to be!”

The Delilah in the bosom!

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The Delilah in the bosom!

(Thomas Watson, “The Lord’s Prayer“)

If you would not come short of the kingdom of heaven,Β 
take heed of indulging any sin. One millstone will drown,Β 
as well as more.Β One sin lived inΒ will damn, as well as more.Β 
If any one sin reignsβ€”it will keep you from reigning in theΒ 
kingdom of heaven.Β 

Especially keep from sins of your natural constitution;Β 
your darling sin. “I kept myself fromΒ myΒ iniquity”β€”thatΒ 
sin which my heart would soonest decoy and flatter meΒ 
into. As in the hive there is one master beeβ€”so in theΒ 
heart there isΒ one master-sin.Β Oh, take heed of this!

How may this darling-sin be known?

1. That sin for which a man cannot endure the arrow ofΒ 
a reproof, is the bosom-sin. Men can be content to haveΒ 
other sins declaimed against; but if a minister puts hisΒ 
finger upon the sore, and touches upon that one specialΒ 
sinβ€”then their eyes flash with fire, they are enraged,Β 
and spit the venom of malice!

2. That sin which a man’s heart runs out most to, and heΒ 
is most easily captivated byβ€”isΒ the Delilah in the bosom!Β 
One man is overcome with wantonness, another by worldliness.Β 
It is a sad thing for a man to be so bewitched by a beloved sin
that he will part with the whole kingdom of heavenβ€”to gratifyΒ 
that lust!

3. That sin which a man is least inclined to part with, is theΒ 
endeared sin. Of all his sons, Jacob could most hardly part withΒ 
Benjamin. “Will you takeΒ BenjaminΒ away!” Gen 42:35. So saysΒ 
the sinner, “This and that sin I have leftβ€”but mustΒ BenjaminΒ goΒ 
too? Must I part with this delightful sin? That goes to my heart!”

Take heed especially of this master-sin. TheΒ strength of sinΒ 
lies in the beloved sin, which, like a cancer striking at theΒ 
heart, brings death.Β 

I have read of a monarch, who being pursued by the enemy,Β 
threw away the crown of gold on his headβ€”that he might runΒ 
the faster. Just so, the sin which you wore as a crown of goldΒ 
must be thrown awayβ€”that you may run the faster to theΒ 
kingdom of heaven.Β 

Oh, if you would not lose glory, mortify the beloved sin! Set it,Β 
as Uriahβ€”in the forefront of the battle to be slain. By pluckingΒ 
out thisΒ right eyeβ€”you will see the better to go to heaven!


The Trojan horse

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The Trojan horse

(Thomas Watson, “The Lord’s Prayer“)

“Deliver us from evil.” Matthew 6:13

In this petition, we pray to be delivered from theΒ 
evil of ourΒ heart, that it may not entice us to sin.Β 

The heart is theΒ poisoned fountain, from whenceΒ 
all actual sins flow. “ForΒ from within, out of the heartΒ 
of man
, come evil thoughts, sexual immorality, theft,Β 
murder, adultery, coveting, wickedness, deceit,Β 
sensuality, envy, slander, pride, and foolishness.”Β 
Mark 7:21-22.Β 

The cause of all evil lies in a man’s own bosomβ€”allΒ 
sin begins at the heart. Lust is first conceived in theΒ 
heartβ€”and then it is midwifed into the world. WhenceΒ 
comes rash anger? The heart sets the tongue on fire.Β 
The heart is the shop where all sin is contrived andΒ 
hammered out.Β 


The heart isΒ the greatest seducerΒ “Each one isΒ 
tempted when he is carried away and enticed byΒ 
his own lust.” James 1:14.Β The devil could not hurtΒ 
usβ€”if our own hearts did not give consent.
Β All thatΒ 
he can do is to lay the baitβ€”but it is our fault toΒ 
swallow it! How needful, therefore, is this prayer,
“Deliver us from the evil of our hearts!”

It was Augustine’s prayer, “Lord, deliver me fromΒ 
that evil manβ€”myself!”

Beware of theΒ bosom traitorβ€”the flesh. The heartΒ 
of a man isΒ the Trojan horseβ€”out of which comesΒ 
a whole army of lusts! O let us pray to be deliveredΒ 
from the lusts and deceits of our own heart!Β 

The Evil Consequences

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Then David said to Nathan, “I have sinned against the LORD.”Β 
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.” 2 Samuel 12:13-14
David’s experienceΒ is very instructive to us. While it teaches us that God can and will forgive us, if we repent of our great and gross sinsβ€”yet it also teaches us that sin is an evil and a bitter thing; and that, though the guilt of it may be removed, the evil consequences of it will cling to us and be a subject of sorrow to usβ€”until God shall wipe away all tears from our eyes!

Charles H Spurgeon

Her ways lead down to Hell

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Man loves his own ruin. TheΒ cup of pleasureΒ is so sweet that though he knows it will poison himβ€”yet he must drink it. And the harlot is so lovely, that though he understands that her ways lead down to Hellβ€”yet like a bullock he follows to the slaughter until the dart goes through his liver!Β Man is fascinated and bewitched by sin.

Charles H Spurgeon

Think of all the hard things there are in your life

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Think of all the hard things there are in your life

(Susannah Spurgeon,Β “Words of Cheer and Comfort for Sick and Sorrowful Souls!”Β 1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.Β There is nothing too hard for You!”Β Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.Β Is anything too hard for Me?” Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet,” but they are veryΒ real, and seeminglyΒ insurmountableΒ to you; and it is a fact that, of yourself, you can neither overcome nor endure them, so I want to remind you that the Lord’s hand is not shortened β€” that what was true of His power in Jeremiah’s time, is as certainly true today β€” and that whatever presentΒ hardshipΒ may press upon you, or whateverΒ burdenΒ may be weighing you down β€”Β you, yes,Β youΒ may look up to Him with confident faith, and say,Β “There is nothing too hard for You!”

Oh, the blessed peace which such an assurance brings! I do not know what your particularΒ sorrowΒ orΒ hardshipΒ may be β€” but I do know that, whatever its nature β€” cruel, or bitter, or hopeless β€” it is as “nothing” to Him! He is able to deliver you β€” as easily as you can call upon Him for support and help.Β 

Now, dear friend,Β think of all the hard things there are in your life:Β 
Β  hard circumstances,
Β  difficult duties,
Β  grievous pains,
Β  sore struggles,
Β  bitter disappointments,
Β  harsh words,
Β  sinful thoughts,
Β  a hard heart of your own,
Β  a hard heart in others.Β 
Gather all these, and many more together, and pile them one on another till you haveΒ one great mountain of afflictionsΒ β€” and your God still calmly asks the question,Β “Is there anything too hard for Me?”

When our hearts areΒ wearyΒ of life’s cares and crosses, when ourΒ courageΒ flags because of our helplessness, and we cry out with the patriarch,Β “All these things are against me!”Β β€” what a support and stronghold is the fact that our God has all power in Heaven and on earth!Β There is nothing tooΒ mightyΒ for Him to manage β€” there is nothing tooΒ insignificantΒ to escape His notice!Β Jeremiah’s faith . . .
Β  sees no obstacles,Β 
Β  stumbles at no hindrances,
Β  faints under no burden,
Β  shrinks from no responsibilities β€”Β 
because he realizes theΒ sublime OmnipotenceΒ of God, and fortifies himself by calling to remembrance His “outstretched arm” in the creation of the Heavens and the earth. CannotΒ weΒ do likewise?

I took up a book, in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”Β 

The thought of this, seemed almost to take away my breath! Was I calmly and constantly living inΒ the swirl of such a stupendous miracleΒ as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions β€” how small they must be to You; yet with what tender compassion, do You stoop from guiding the worlds in their courses, to support and comfort the hearts of those who fear You!”

Never let us give up in despair, while we haveΒ such a GodΒ to trust in. If there is a greatΒ mountain of sorrow or difficultyΒ in your way, dear friend β€” do not be cast down by the darkness of its shadow. Your God can either make a way for youΒ throughΒ it β€” or He can guide youΒ aroundΒ it β€” or, just as easily, He can carry you rightΒ overΒ it! There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low; and while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!