Tag Archives: Christian Lifestyle

Look at it–there is blood still upon the handle!

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Look at it–there is blood still upon the handle! 

(Charles Spurgeon)

A sight of Christ on the cross will cause us to hate our sins. 

If you ever, by the eye of faith, see Jesus Christ dying for you–sin will never be sweet to you again. 

What was it that slew our blessed Lord? It was our sin!

When we discover that our iniquities put our dearest and best Friend to death, we vow revenge against our iniquities, and henceforth hate them with a perfect hatred. 

Let me illustrate this very simply: 
Here is a knife with a richly carved ivory handle–a knife of excellent workmanship. Yonder woman, we will suppose, has had a dear child murdered by a cruel enemy. This knife is hers, she is pleased with it, and prizes it much. How can I make her throw that knife away? I can do it easily, for that is the knife with which her child was murdered! Look at it–there is blood still upon the handle!She drops it as though it were a scorpion–she cannot bear it. “Put it away,” says she, “it killed my child! Oh, hateful thing!” 

Now, sin is such a hateful thing. We play with it until we are told that it was sin which killed the Lord Jesus, who died out of love to us–pure, self-sacrificing love. Then we say, “Hateful thing–be gone! How can I endure you!” 

See there the wounds of the Son of God; 
behold the crimson stains on His blessed body;
mark the thorn-crown; 
gaze upon those pierced hands; 
weep over the nailed feet; 
see the deep gash which the lance made in His side! 

Sin did this cruel work–this bloody deed! 

Down with our sins!
Drag them to the cross!
Slay them at Calvary!
Let not one of them escape, for they are the murderers of Christ!

“It was you, my sins, my cruel sins,
  His chief tormentors were;
  Each of my crimes became a nail,
  And unbelief the spear!” 

Every feature of this hideous monster!

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Every feature of this hideous monster!

(Thomas Charles, “Sanctification” 1838)

Meditation on the sufferings and death of Jesus, produces a hatred towards sin. 

It was sin which made it necessary for the Lord of glory to come down from Heaven and take on Him the form of a servant. Sin was the cause of His deep humiliation, abasement and sufferings. Viewing sin through the cross–the believer abhors it, and regards it with perfect hatred. He therefore diligently strives against it, and strenuously resists Satan, from whose iron chains he could never have been delivered, had it not been for the death of the Son of God. 

Sin will never appear in its own deformity and horrid nature–until we see it in its effects in the Son of God–until we “behold the Lamb of God” bearing our sin on the cruel tree. Christ crucified, like a magnifying glass–exhibits to view every feature of this hideous monster!

‘Anything rather than sin!’ is the language of the Christian’s heart! 

“A bleeding Savior I have viewed–and now I hate my sin!”
 John Newton

“Look to the cross, and hate your sin–for sin nailed your Well-Beloved to the accursed tree!” Charles Spurgeon

Yet it is a profitable loss!

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Yet it is a profitable loss!

(Thomas Charles, “The Benefits of Affliction” 1838)

“God disciplines us for our profit, that we may share in His holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Hebrews 12:10-11 

Inasmuch as God has assured us that He causes all things to work together for our good–patience and resignation to the divine will in all things, is our duty. In His good time He may allow us to see such wisdom and goodness in all of our circumstances, as to fill our hearts with transports of joy. To follow Him is our part–without murmuring or complaining.

Nothing befalls us without a cause–no trouble comes upon us sooner, or presses more heavily, or continues longer–than what God knows that our case requires. What our short-sighted ignorance calls adversities or evils–are in reality and truth, well-designed and gracious blessings, and form a part of the means employed by God’s goodness and grace, to prepare us for the exceeding and eternal weight of glory. Away then with all impatience and all murmurings!

All our desire in this world, should be to live holily and live usefully–and affliction, by the blessing of God, has great influence in promoting both. Sanctified affliction greatly promotes holiness, and is also a great preparative for usefulness. It is working out at the same time a far more exceeding and eternal weight of glory in the eternal world. God always chastens us, for our profit. Though we may thereby lose earthly comforts, ease and enjoyments–yet it is a profitable loss. What we lose in these things–we gain in holiness. It is for our profit, to become partakers of His holiness. 

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!” Romans 8:28

How kind and merciful Christ is to dull and slow believers

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How kind and merciful Christ is to dull and slow believers

(J.C. Ryle)

“Then He said to Thomas: Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” John 20:27 

We should mark in this verse, how kind and merciful Christ is to dull and slow believers. Nowhere, perhaps, in all the four Gospels, do we find this part of our Lord’s character so beautifully illustrated as in the story before our eyes.

It is hard to imagine anything more tiresome and provoking than the conduct of Thomas, when even the testimony of ten faithful brethren had no effect on him, and he doggedly declared, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side–I will not believe!” John 20:25

But it is impossible to imagine anything more patient and compassionate, than our Lord’s treatment of this weak disciple. He does not reject him, or dismiss him, or excommunicate him. He comes again at the end of a week, and apparently for the special benefit of Thomas. He deals with him according to his weakness, like a gentle nurse dealing with a froward child, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side.” If nothing but the plainest, coarsest, most material evidence could satisfy him–even that evidence was supplied. Surely this was a love that surpasses knowledge, and a patience that passes understanding.

A passage of Scripture like this, we need not doubt, was written for the special comfort of all true believers. The Holy Spirit knew well that the dull, and the slow, and the stupid, and the doubting–are by far the commonest type of disciples in this evil world. The Holy Spirit has taken care to supply abundant evidence that Jesus is rich in patience as well as compassion, and that He bears with the infirmities of all His people. 

Let us take care that we drink into our Lord’s spirit, and copy His example. Let us never set down men as godless, because their faith is feeble and their love is cold. Let us remember the case of Thomas–and be very compassionate and of tender mercy. 

Our Lord has . . .
  many weak children in His family,
  many dull pupils in His school,
  many raw soldiers in His army,
  many lame sheep in His flock.
Yet He bears with them all, and casts none away. 

Happy is that Christian who has learned to deal likewise with his brethren. There are many in the Church, who, like Thomas, are dull and slow–but for all that, like Thomas, are real and true believers.

God washes and scours, trains and nurtures them!

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God washes and scours, trains and nurtures them!

(The Preacher’s Book)

Frankincense, when it is put into the fire–gives off the greater perfume. 

Spice, if it is pounded and beaten–smells the sweeter. 

The earth, when it is torn up with the plough–becomes more fruitful. 

The seed in the ground, after frost and snow and winter storms–grows the thicker.

The nearer the vine is pruned to the stock–the larger grapes it yields.

The grape, when it is most pressed and beaten–makes the sweetest wine.

Linen, when it is washed and wrung and beaten–is so made fairer and whiter. 

In the same way, the children of God receive great benefit by affliction–for by it God washes and scours, trains and nurtures them.

“Every branch that bears fruit He prunes, that it may bear more fruit!” John 15:2 

Self-sins!

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Self-sins!

“But know this, that in the last days perilous times will come: For men will be lovers of themselves” 2 Timothy 3:1-2 

(A.W. Tozer)

We all have a number of self-sins:
  self-righteousness,
  self-pity,
  self-confidence,
  self-sufficiency,
  self-admiration,
  self-worth,
  self-love and 
  a host of others like them!
These self-sins are not something we do, they are something we are–and therein lies both their subtlety and their power. They dwell too deep within us and are too much a part of our natures, to come to our attention–until the light of God is focused upon them. 

The grosser manifestations of these sins–egotism, pride, arrogance, self-elevation, self-promotion–are strangely tolerated in Christian leaders, even in circles of impeccable orthodoxy! They are so much in evidence as actually, for many people, to become identified with the gospel. I trust that it is not a cynical observation to say that they appear these days to be a requisite for popularity in some sections of the  visible Church. 

Promoting self under the guise of promoting Christ–is currently so common as to excite little notice! 

“They do not have pure motives as they preach about Christ. They preach with selfish ambition, not sincerely” Philippians 1:17 

Home, sweet home! There is no place like home!

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Home, sweet home! There is no place like home!

(James Smith, “Rills from the Rock of Ages”, 1860)

“These all died in faith . . . they confessed that they were strangers and pilgrims on the earth” Hebrews 11:13

The day of life with them is ended. Its duties are ended. Its responsibilities are past. Its hours are fled away.

What a trying day some of them had! How stormy. How sultry. How often overcast. How gloomy. But it is now past–and past forever! The toils of the wilderness are over! They had much to afflict and pain them . . . 
  a difficult and dangerous journey,
  a long wearisome march,
  many a heavy cross to carry,
  many a stubborn foe to face,
  many a painful doubt,
  numerous gloomy fears.

But now the wilderness is all behind them! The afflictions of the pilgrimage are terminated. Those sufferings were sharp, and some of them continued long. Many of them were endured in secret, without sympathy and without relief. They were soul sorrows, agony of mind–as well as sharp pains of body. But however multiplied, however severe, however protracted those sorrows–they are past and gone, never, never to return!

The sweetest repose is now enjoyed. The poor tabernacle has been taken down, and is laid in a quiet resting-place until the resurrection morning. The soul is gone to be with Jesus. It has traveled through the rough path of life–and is now in God’s presence, where there is fullness of joy, and pleasures for evermore!

As Christians, we are going to the same place. The graves will soon be ready for our bodies–and the mansions of glory for our souls. We are going home! Home to our Father’s house! Home where our hearts have long been. Home where all our prayers will be answered, and all our best desires will be gratified. “Home, sweet home! There is no place like home!” Especially our home! Aparadise without a tempting serpent! A paradise where all are holy, all are safe, all are happy. Those pure and perpetual joys, which are at God’s right hand, await us! We taste them now and are delighted with a sip–but there we shall soon drink full draughts of eternal glory, eternal joy, and eternal blessedness!

Amidst present toils and trials, dangers and distresses–when wearied, way-worn, and tempted to fret–remember that you will soon be HOME! Think, think, O my soul, of an eternity of enjoyment–when the sufferings of time are ended! 

“Now the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away!” Revelation 21:3-4 

(Please forward this uplifting post to all of your Christian friends who are going through times of affliction.)

What are you doing with your time?

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What are you doing with your time?

(J.R. Miller)

“Be very careful, then, how you live–not as unwise but as wise, making the most of the time” Ephesians 5:15-16 

Our days, as God gives them to us–are like beautiful summer fields. 
The hours are like trees with their rich fruit, or vines with their blossoms of purple clusters. 
The minutes are like blooming flowers, or stalks of wheat with their golden grains. 

Oh the endless, blessed possibilities of our days and hours and minutes–as they come to us from God’s hands! 

But what did you do with yesterday? How does the little acre of that one day look to you now? 

What are you doing with your time? Every moment God gives you, has in it a possibility of beauty or usefulness–as well as something to be accounted for. 

Are you using your time for God?

“Show me, O Lord, my life’s end and the number of my days; let me know how fleeting is my life!” Psalm 39:4 

Jeremy Taylor: “God has given to man a short time here upon earth, and yet upon this short time eternity depends!”

Ryle: “No time is so well spent in every day–as that which we spend upon our knees.”

Spurgeon: “Time is short. Eternity is long. It is only reasonable that this short life be lived in the light of eternity!”

“So teach us to number our days–that we may gain a heart of wisdom.” Psalm 90:12 

Better to rot in prison!

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Better to rot in prison!

(J.R. Miller, “Practical Lessons from the Story of Joseph“)

“How can I do this great wickedness–and sin against God!” Genesis 39:9

“After hearing his wife’s story, Potiphar was furious! He took Joseph and threw him into the prison!” Genesis 39:19-20

Sometimes it costs very dearly to be true to God. Joseph lay now in a dungeon. But his loss through doing right, was nothing in comparison with what he would have lost–had he done the wickedness to which he was tempted. His prison gloom, deep as it was–was as noonday, compared with what would have been the darkness of his soul under the blight of evil, and the bitterness of remorse. The chains that hung upon him in his dungeon, were but like feathers–in comparison with the heavy chains which would have bound his soul, had he yielded to the temptation. Though in a prison, his feet hurt by the fetters–he was a free man because his conscience was free and his heart was pure! 

No fear of consequences should ever drive us to do a wrong thing. 

It is better to suffer any loss, any cost, any sacrifice–than be eaten up by remorse! 

Better be hurled down from a high place for doing right–than win worldly honor by doing wrong. 

Better lose our right hand–than lose our purity of soul. 

Better to rot in prison–than to sin against God!

It was the prayer of a young queen, which she wrote with a diamond point on her castle window, “Keep me pure–make others great.” That is the lesson of Joseph’s victory over temptation: dishonor, loss, dungeon, death–anything before sin!

Prepare to meet the monster!

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Prepare to meet the monster! 

(David Harsha

This young lady had been confined to a bed of severe suffering for one year. At last her soul was ripened for glory. The time came that she must die, and her death-bed was a scene of triumph. Christ was very precious to her, and His love was wonderfully manifested to her soul. She often exclaimed, “My Beloved is mine, and I am His.” 

The following are among her last words

To her distant brother she thus dictated a letter: “Dear brother, I know not whether I shall meet you again on earth; but I hope to meet you in Heaven, where we shall be forever singing the praises of God; where the Lamb, who is in the midst of the throne, shall feed us, and lead us unto living fountains of waters, and where God shall wipe away all tears from our eyes.” 

To her father, who said to her, “I fear I must lose you.” She replied, “Your loss will be my gain! I have a building from God, a house, not made with hands, eternal in the heavens.” And again when he said, “I think you will fall asleep in Jesus;” she responded, “It will be a happy change!” 

She exclaimed in a transport of joy, “Oh! I would not give up Christ for all the world!” 

Her earthly course being nearly finished, she opened her eyes, which were soon to be closed in death, and in the language of strong, unshaken faith, exclaimed with Job, “But as for me, I know that my Redeemer lives, and that he will stand upon the earth at last. And after my body has decayed, yet in my body I will see God! I will see him for myself. Yes, I will see him with my own eyes. I am overwhelmed at the thought!” 

Her faith remained firm unto the end, and her hope and confidence unshaken to the last. Her sky was clear and serene, her mind calm and composed–and thus she fell asleep in Jesus and entered into the joy of her Lord. 

A few days before this young lady died, she requested the following lines to be read at her funeral. 

To my young companions:

“My youthful mates, both small and great, 
  Stand here, and you shall see, 
  An awful sight, which is a type 
  Of what you soon will be! 

“I used to appear once fresh and fair 
  Among the youthful crowd; 
  But now behold me dead and cold, 
  Wrapped in a sable shroud! 

“My cheeks once red, like roses spread, 
  My sparkling eyes so gay; 
  But now you see how ’tis with me, 
  A lifeless lump of clay! 

“When you are dressed in all your best, 
  In ‘fashion’ so complete, 
  You soon must be, as you see me, 
  Wrapped in a shrouding sheet! 

“Ah, youth beware, and do prepare 
  To meet the monster
, death! 
  For he may come when you are young, 
  And steal away your breath! 

“When you unto your frolics go, 
  Remember what I say; 
  In short time, though in your prime, 
  You may be called away! 

“Now I am gone, I can’t return; 
  No more of me you’ll see; 
  But it is true that all of you, 
  Must shortly follow me! 

“When you unto my grave do go, 
  That gloomy place to see, 
  I say to you who stand and view, 
  Prepare to follow me!”

What an awful thing it is to die without salvation by Christ, without a saving interest in him; and yet millions live without God, and without hope in the world. And millions more die in the same awful condition, and plunge into a dark and miserable eternity!

“Let me die like the righteous–let my life end like theirs!” Numbers 23:10

The Christian is not a good man

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The Christian is not a good man

(Martyn Lloyd Jones)

The Christian is not a good man

He is a vile wretch who has been save by the grace of God!

“You see, at just the right time, when we were still powerless, Christ died for the ungodly.” Romans 5:6 

“But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.” Romans 5:8 

“When we were God’s enemies, we were reconciled to Him through the death of His Son” Romans 5:10 

“Christ Jesus came into the world to save sinners–of whom I am the worst!” 1 Timothy 1:15 

A beloved child–watched over, cared for, supplied and defended!

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A beloved child–watched over, cared for, supplied and defended!

(Charles Spurgeon)

“The Lord takes pleasure in His people!” Psalm 149:4 

How comprehensive is the love of Jesus! There is no part of His people’s interests that He does not consider; and there is nothing that concerns their welfare, which is not important to Him. Not merely does He think of you, believer, as an immortal being–but as a mortal being, also. Do not deny it or doubt it: “The very hairs of your head are all numbered.” “The steps of a good man are ordered by the Lord, and he delights in His way.” Believer, rest assured that the heart of Jesus cares about your common affairs.

The breadth of His tender love is such that you may resort to Him in all matters; for as a father pities his children, so does He pity you. Oh, what a heart is His–which comprehends all the diverse and innumerable concerns of all His redeemed people!

Do you think that you can measure the love of Christ? Think of what His love has brought you–justification, adoption, sanctification and eternal life! The riches of His goodness are unsearchable–you shall never be able to count them out or even conceive of them all. Oh, the breadth of the love of Christ! You are no desolate wanderer, but a beloved child–watched over, cared for, supplied and defended by your Lord!

“You keep track of all my sorrows. You have collected all my tears in Your bottle. You have recorded each one in Your book!” Psalm 56:8 

They are all gone!

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They are all gone! 

(Charles Spurgeon)

“If you, O Lord, should keep a record of our sins–Lord, who could stand before You?” Psalm 130:3 

“I–yes, I alone–will blot out your sins for My own sake, and will never remember them again!” Isaiah 43:25 

“You will tread our sins underfoot, and hurl all our iniquities into the depths of the sea!” Micah 7:19 

All our transgressions are swept away at once, carried off as by a flood! They are so completely removed from us–that no guilty trace of them remains! They are all gone! 

Oh, believers, think of this, for it is no little thing. 
Sins against a holy God, 
sins against His loving Son, 
sins against the Gospel–as well as against the Law, 
sins against man–as well as against God, 
sins of the body–as well as sins of the mind, 
sins as numerous as the sands on the seashore, and as great as the sea itself
–all, all are removed from us–as far as the east is from the west!

All this evil was rolled into one great mass and laid upon Jesus! Having borne it all, He has made an end of it forever. When the Lord forgave us, He forgave us the whole debt. He did not take the bill and say, “I strike out this item, and that item”–but the pen went through it all: Paid in full! 

“For as high as the heavens are above the earth–so great is His faithful love toward those who fear Him.
 As far as the east is from the west–so far has He removed our transgressions from us!” Psalm 103:11-12

“My sin, oh the bliss of this glorious thought!
 My sin, not in part but the whole,
 Is nailed to the cross, and I bear it no more,
 Praise the Lord, praise the Lord, O my soul!”
   
Horatio Spafford

Oh! look before you, and see where it leads!

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Oh! look before you, and see where it leads!

(Samuel Davies, “Saints Saved with Difficulty; and the Certain Perdition of the Wicked”)

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it!” Matthew 7:13-14

This, my friends, and this alone–is the way of salvation. Is this the way in which you are walking? Or is it the smooth, easy downward road to destruction? You may slide along that without exertion or difficulty, like a dead fish floating with the stream; but oh! look before you, and see where it leads! 

Most people . . .
  form some easy system of religion,
  from their own vain imaginations,
  suited to their depraved taste,
  indulgent to their sloth and carnality, 
  and favorable to their lusts–
and this they call ‘Christianity’! 

But this is not the religion of the Bible! This is not the way to life laid out by God in His Word–but it is the smooth downward road to destruction!

One of the best tests of growth in grace

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One of the best tests of growth in grace

(Charles Spurgeon)

“Grow in grace, and in the knowledge of our Lord and Savior Jesus Christ.” 2 Peter 3:18

“Grow in grace”–not in one grace only, but in all the Christian graces. 

Grow in the starting place of grace, faith. Believe the promises more firmly than you have before. Let faith increase in fullness, constancy and simplicity. 

Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word and deed. 

Grow likewise in humility. Seek to lie very low, and know more of your own nothingness.

As you grow downward in humility, seek also to grow upward–having nearer approaches to God in prayer and more intimate fellowship with Jesus

To know Him is “life eternal”–and to advance in the knowledge of Him is to increase in happiness. Whoever has sipped this wine will thirst for more; for although Christ satisfies–yet it is such a satisfaction that the appetite is not only satisfied, but invigorated.

If you know the love of Jesus–then will you pant after deeper draughts of His love. 
If you do not desire to know Him better–then you do not love Him at all, for love always cries, “Nearer, nearer!” 

Seek to know more of Him . . .
  in His divine and human natures,
  in His sin-atoning work,
  in His excruciating death for you,
  in His present glorious intercession,
  and in His future royal coming in glory! 

Remain by the cross, and search the mystery of His wounds!

An increase of love for Jesus, and a more perfect apprehension of His love for us–is one of the best tests of growth in grace.

Not one grain too much!

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Not one grain too much!

(Henry Ward Beecher, 1813-1887)

“Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?” Hebrews 12:7 

Affliction comes to us all: 
  not to make us sad–but sober; 
  not to make us sorry–but to make us wise; 
  not to impoverish us–but to enrich us!

We are always in the furnace–or on the anvil.
By trials, God is shaping us for nobler things.

Troubles are often the tools by which God fashions us for better things!

No physician ever weighed out medicine to his patients with half so much care and exactness, as God weighs out every trial to His children. Not one grain too much, does He ever permit to be put in the scale! 

The troubles and worries of life may be as stumbling blocks in our way–or we may make them stepping-stones to a nobler character and to Heaven. 

“Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in His holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Hebrews 12:10-11 

Its tones fall like soothing music on the quivering heart!

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Its tones fall like soothing music on the quivering heart!

(J.R. Miller)

“His disciples came, and took up the body, and buried it–and went and told Jesus.” Matthew 14:12

When one dies in our home, and our hearts are breaking–we should go and tell Jesus. It will do us good to tell Him.

We may not care to tell our trouble to any human friend. Some sorrows are too sacred to be unveiled to any eyes. 

But we need never shrink from telling Jesus. He can understand our grief, for He knows all human pain; not alone as God–but as man, for He experienced all sorrow. He will treat our sorrow, too, with most delicate gentleness.

The very words which others speak to comfort us–often fall with crude impact upon our bruised heart and give fresh pain. The gentlest touch of a human hand, often hurts where it is meant to help. But the voice of Jesus is so gentle that its tones fall like soothing music on the quivering heart, and the hand of Jesus is so skillful that its touch gives healing.

We need never fear to tell Jesus of our sorrow. He is the truest Comforter, and the wisest Healer of hurt hearts.

Worse than Hell!

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Worse than Hell! 

(Thomas Watson, “Religion Our True Interest”)

Sin is the only evil thing–it is the evil of evils!

Sin is the poison which the old serpent spat into our virgin nature! 

In sin there is both pollution and enmity. Sin is compared to a “thick cloud” (Isaiah 44:22), which not only hides the light of God’s face–but brings down showers of His wrath! 

Sin is worse than all evils. There is more evil in a drop of sin–than in a sea of affliction!

Sin is the cause of all evil. Out of this viperous womb of sin, come “evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, eagerness for lustful pleasure, envy, slander, pride, and foolishness.”

Sin is the quintessence of evil. 

Sin puts a sting into death (1 Corinthians 15:56). 

Sin is worse than Hell! Hell is a burden only to the sinner–but sin is a burden to God! Amos 2:13

A New Year’s Resolution

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A New Year’s Resolution

(Matthew Henry)

“My times are in Your hand!” Psalm 31:15 

Firmly believing that my times are in God’s hand, I here submit myself and all my affairs for the ensuing year, to the wise and gracious disposal of God’s divine providence. Whether God appoints for me . . . .
  health or sickness,
  peace or trouble,
  comforts or crosses,
  life or death–
may His holy will be done!
All my time, strength, and service, I devote to the honor of the Lord Jesus–and even my common actions. It is my earnest expectation, hope, and desire, my constant aim and endeavor–that Jesus Christ may be magnified in me.

In everything I have to do–my entire dependence is upon Jesus Christ for strength. And whatever I do in word or deed, I desire to do all in His name, to make Him my Alpha and Omega. I have all from Him–and I would use all for Him.

If this should prove a year of affliction, a sorrowful year to me–I will fetch all my supports and comforts from the Lord Jesus and stay myself upon Him, His everlasting consolations, and the good hope I have in Him through grace.

And if it should be my dying year–then my times are in the hand of the Lord Jesus. And with a humble reliance upon His mediation, I would venture into the eternal world looking for the blessed hope. Dying as well as living–Jesus Christ will, I trust, be gain and advantage to me.

Oh, that the grace of God may be sufficient for me, to keep me always a humble sense of my own unworthiness, weakness, folly, and infirmity–together with a humble dependence upon the Lord Jesus Christ for both righteousness and strength.

   ~  ~  ~  ~

“Remember that your life is short, your duties are many, your assistance is great, and your reward is sure. Therefore faint not, persevere in ways of holiness–and Heaven shall make amends for all!” Thomas Brooks

A New Year’s Address

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A New Year’s Address

James Smith, New Park Street Church, London, 1849


“Jesus Christ is the same yesterday and today and forever!” 
Hebrews 13:8

Everything around us is changing and fast passing away! Nothing appears settled or secure! The old year has fled and has told its tale; a new year begins today and will introduce mercies and trials, comforts and distresses, darkness and light. Who can tell what is folded up in the bosom of this year? 

Could we look through the coming hours, days, weeks, and months of this year; could we count the head-aches and the heart-acheswhich await us; the disappointments we shall meet, the vexations we shall experience, the distresses we must pass through—our hearts would perhaps be wrung with anguish, and our minds be clouded with gloom! But these are wisely concealed from our view, and whatever may be our anticipations or forebodings, the Lord meets us on the threshold of this year and assures us that “Jesus Christ is the same yesterday and today and forever!” This is our encouragement, beloved friends.

God himself in pity and compassion gives us this sweet, cheering, and animating assurance. Could Jesus change, then we might sink into gloom, despondency, and despair! Creatures may change, and do change for the worse instead of the better—but Jesus is the same. It is impossible that he should be better—for he is altogether perfect. And being perfect—he can never change for the worse. He embodies everything that is amiable, glorious, and inviting in deity; and everything that is excellent, admirable, and sweet in humanity. He blends the attributes of God—and the perfections of man in his sacred character. He is at once our Brother—and our God; our Maker—and our Fellow; our Lord—and our Husband. O admirable mystery! O encouraging connection! O delightful truth!

Brethren, what have the Lord’s people found Jesus to be in bygone days? That, all that—is Jesus NOW. Yes, this new year’s morning he has all that love, kindness, tenderness, pity, compassion, verity, and majesty—which his people in every age have proved him to possess. He who sympathized with the widow of Nain, who had compassion on the hungry multitude, and wept with the sisters of departed Lazarus—is just the same now—as then. He has the same nature, the same heart, and the same fellow feeling. 

True we have not the same visible expressions of his tenderness and pity—but they are nevertheless real; he is the same today as he was yesterday, and will be the same forever. We have the same Jesus to deal with—as had the Syrophenician woman, the adulteress at Jacob’s well, or the thief upon the cross. He is deeply interested in our welfare, lovingly concerned to do us good, and ready to help us in every time of trouble. 

His ear is at every believer’s heart—listening to the voice of his sighs, groans, and desires. 

His eye is observant of the Christian’s goings, and marks every step he takes. 

His hand is stretched out to help him in every time of trial, or circumstance of difficulty. 

His affections yearn over him with indescribable affection and pity in every affliction or trouble. 

He loves us dearly. 

He knows our frame. 

He considers our circumstances. 

He pities our weaknesses. 

He watches our movements. 

He orders our steps. 

He instructs our minds. 

He subdues our sins. 

He frustrates our enemies. 

He will never for one moment leave us, nor on any account forsake us!

No, he will never turn away from doing of us good—but will rejoice over us to do us good with his whole heart, and with his whole soul. Jesus is the same. He is one with us, has suffered like us, and knows by experience what our temptations, trials, and distresses are! He is no stranger to a troubled heart, a pained body, or the distress occasioned by the loss of the divine presence, he has passed through the whole. Therefore my poor, tried, tempted, and distressed brother, or sister in the Lord, learn to look to Jesus—as Jesus—as one touched with the feeling of your infirmities. “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are!”

We are apt to think the Lord changes—when his dispensations change. But no! The change of his dispensations proceeds from the immutability of his purpose respecting us, and his love to us. He is determined to bless us indeed, and this being the case—he must empty us from vessel to vessel, and change his dealings according to the state of our hearts, our enemies, or our temptations. Our immutable Jesus always pursues one steady course, and has one gracious design towards us—all must work to produce our sanctification, and eternal salvation. 

The Lord Jesus will not indulge us—when indulgence will harm us. He will only correct us—when correction will do us good. His infinite wisdom devises our way, and inconceivable love directs our steps. Creatures, providences, experiences may change—but Jesus is the same!

His heart is as tender, 
His eye is as penetrating, 
His ear is as attentive, 
His arm is as powerful, 
His presence is as near, 
His name is as sweet, 
His blood is as efficacious, 
His righteousness is as glorious, 
His promises are as certain, 
His oath is as sure, 
His throne is as accessible, 
His love is as great, 
His concern for us is as deep, 
His intercession is as prevalent 
—as it ever was! And will be so through every week, day, hour—yes, minute of the present year! May we always keep this in remembrance!

Beloved, you must trust no one, depend on no one, look to no source either for peace, comfort, or supply, through this year—but Jesus! He is willing and waiting to supply all your needs, according to his glorious riches! Soul needs, body needs, family needs, church needs; needs in sickness, needs in health; needs at home, needs abroad; needs while living, needs when dying—Jesus canwill, yes wishes to supply them all. 

He will keep his seat on the throne of grace throughout the whole of the year! You will never find him absent for any one moment, or so engaged—that he cannot attend to you. He will always be pleased to see you come, and will at all times consider your case. But you must go to him first—be sure you remember this, for he has a jealous eye! 
You must go to him alone
you must go to him for all
you must go to him frequently
you must go to him perseveringly,
and as sure as his name is Jesus—you shall not go in vain!

I proclaim to you in my Master’s name, that he has everything you can need for body or soul—for time or eternity! And as his herald I cry, “Ho! everyone who thirsts, and whenever you thirst—come to the waters, come buy and eat! Yes, come, buy wine and milk—without money and without cost!” 

I have a complaint against some—that they have not come often enough; and against others—that they have gone to some other market! But let me interrogate you a little: 
Did ever my Master frown you away? 
Did you ever find him lacking in kindness, pity, or love? 
Did you ever need any blessing which was not to be found in his fullness, or to be had at his throne?
Did you ever do better, or so well anywhere else? 
You must all to a man say, No! Why then do you forsake the fountain of living waters? Why do you wander upon every mountain and hill—and forget your true resting place? Jesus addresses you through me, and says, “O my people, what have I done unto you? Wherein have I wearied you? Testify against me!”

None have come too frequent; no—nor ever will. Come, then, and receive, and so glorify Jesus.

But I must draw to a conclusion, there are seven things I wish you may all more fully EXPERIENCE this year:

His Spirit working in your hearts, 
His blood speaking in your consciences, 
His power subduing your corruptions, 
His blessing resting upon your souls, 
His presence cheering your way, 
His righteousness covering your sins, 
His peace keeping your hearts and minds. 

There are seven things I wish you may know it is your privilege to HAVE this year: 
a name in his book, 
a sight of his covenant, 
a tear in his bottle, 
a place in his heart, 
a title to his fullness, 
a right to his promises, and 
an interest in his prayers.

There are seven things I wish you may DO this year:
weep at his cross, 
wrestle at his throne, 
cleave to his truth, 
walk in his ways, 
aim at his honor, 
comfort his people, and 
spread his fame in every direction.

There are seven things which I wish you may ENJOY this year:
the light of his countenance, 
the power of his love,
the hope of his calling, 
the blessings of his chosen, 
contentment under all dispensations, 
liberty in performing his commands,
and victory over every foe. 

There are seven things from which I hope you may be PRESERVED from, this year:
a hard heart, 
a seared conscience, 
a Laodicean state, 
a proud look, 
an unforgiving spirit, 
an envious eye, and 
from distrusting God. 

And now, brethren, Jesus can give all that I wish you to experience, to know, to enjoy! And he can preserve you from all I wish you to be kept from. But he says, “I will be inquired of, by the house of Israel, to do it for them.” You must ask, seek, knock, plead, wrestle, and agonize at his throne—for he loves a determined, importunate, perservering beggar; as is evident from Luke 11:1-14; 18:1-9. 

“May the Lord bless you
 and protect you.
 May the Lord smile on you
 and be gracious to you.
 May the Lord show you his favor
 and give you his peace.”
    Numbers 6:24-26

The devil’s chessboard!

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The devil’s chessboard!

(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883) 

“So that Satan will not outsmart us. For we are familiar with his evil schemes!” 2 Corinthians 2:11 

“Be watchful; the world is the devil’s chessboard! You can hardly move backward or forward, but he is ready to attack you with some temptation!”

Those who play at the game of chess know that great caution is needed. Your opponent is working toward a design of which you know nothing; and while you imagine that you are doing exceedingly well, he is entrapping you!

The game of life
, as against Satan, is one in which . . .
  his maneuvers and artifice, 
  his long practice and stratagems,
  his superior skill and deceptiveness,
  and his unscrupulous schemes–
give him an immense advantage over our poor self-conceited folly!

Lord, help us! You know our adversary; be pleased to deliver us out of his hand.

“Put on the full armor of God so that you can take your stand against the devil’s schemes!” Ephesians 6:11

We find that they are empty bubbles!

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We find that they are empty bubbles!

(J.C. Ryle)

“Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world–the cravings of sinful man, the lust of his eyes and the boasting of what he has and does–comes not from the Father but from the world!” 1 John 2:15-16 

The possession of the whole world and all that it contains, will never make a person happy. Its pleasures are false and deceptive! Its richesrank, and honors, have no power to satisfy the heart! So long as we have not got them–they glitter, sparkle, and seem desirable. The moment we have them–we find that they are empty bubbles, and cannot make us feel content! 

And, worst of all, when we possess this world’s good things to the utmost bound of our desire–we cannot keep them! Deathcomes in and separates us from all our property forever! Naked we came upon earth, and naked we go forth–and of all our possessions, we can carry nothing with us. 

Such is the world, which occupies the whole attention of thousands! 

Such is the world, for the sake of which millions are every year destroying their souls!

“This world is fading away, along with everything that people crave!” 1 John 2:17

Morality without Christ

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Morality without Christ

(Charles Spurgeon)

“Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.” John 3:3 

You moral and upright people without Christ–you are as surely lost as the despicable reprobate! 

You chaste and respectable people without Christ–you will be as surely damned as the vile prostitute who walks the streets at midnight!

“Unless you repent, you will all likewise perish!” Luke 13:3 

Moral and spiritual parasites!

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Moral and spiritual parasites!

(Frederick Marsh)

There are moral and spiritual parasites which throttle, kill, injure, or retard the growth of the spiritual life!

1. The parasite of sloth will hinder the grace of watchfulness–as it did the five virgins. Matthew 25:5

2. The parasite of worldliness will kill the grace of devotion–as it did in Demas. 2 Timothy 4:10

3. The parasite of pride will devastate the grace of humility–as it did with the Devil. 1 Timothy 3:6

4. The parasite of unbelief will keep down the grace of faith–as is seen in the children of Israel. Hebrews 3:17-19

5. The parasite of self-importance will kill the grace of self-denial–as is stated of Diotrephes. 3 John 9

6. The parasite of avarice will stifle the grace of reality–as is evidenced in Achan. Joshua 7:21

7. The parasite of covetousness will strangle the grace of generosity–as is manifest in Balaam. 2 Peter 2:15


Death–to the righteous and the wicked

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Death–to the righteous and the wicked

(George Lawson, “A Practical Exposition of the Book of Proverbs” 1821)

“The wicked will be cut off from the land–and the unfaithful will be torn from it.” Proverbs 2:22 

Must not the righteous leave the earth too? 
Yes! But the earth is a very different thing to the righteous, and to the wicked. 

To the righteous–this world is a place of preparation or Heaven. 
To the wicked–this world is all the Heaven they will ever have. 

Death is a kind messenger sent to the righteous by their heavenly Father–calling them to the possession of their eternal inheritance!
To the wicked, death is a messenger of wrath–summoning them to the abodes of misery! 

Death is the beginning of happiness to God’s people.
Death is the final conclusion of all that the wicked counted their happiness. 

To the righteous–death is a translation to a glorious eternity! 
To the wicked–death is everlasting destruction and woe! 

“If only they were wise and would understand this–and discern what their end will be!” Deuteronomy 32:29 

“So teach us to number our days–that we may gain a heart of wisdom!” Psalm 90:12


Flinging gold coins and diamonds into the sea!

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Flinging gold coins and diamonds into the sea!

(J.R. Miller, 1898)

“Be careful how you walk, not as unwise men but as wise–making the most of your time!” Ephesians 5:15-16

If you saw a man standing by the shore, and flinging gold coins and diamonds into the sea–you would say that he was insane. Yet God sees many people continually doing something very like this. Not gold and precious stones, do they this throw away–but minutes, hours, days, weeks, and years of time–possessions which are of greater worth than any gems of earth!

If we knew the intrinsic value of time–we would not allow a moment of it ever to be wasted! 

It is said that in the mints, where gold is coined, that the sweepings of the floors are gathered and passed through the fire, and that in the course of a year large amounts of gold are saved from the mere dust of the precious gold which flies from it as it passes through the various processes of minting. 

In the same way, what vast values would be saved if there were some way of gathering up all the little fragments of the days and hours–the golden dust of time, which people let drop amid the wastes!

Then think how much most of us would really add to the length of our life, if we had learned to use every hour and moment. We talk seriously of the brevity of life. We are often heard complaining about the shortness of the days, wishing they had many more hours in them. Probably the majority of people waste one-half of their time, and have made only one-half as much of their life as they might have done–if they had only used their time with wise economy, and had not squandered any of it.

There are many ways of wasting time. Many people waste a great deal of time in little fragments–five minutes here, ten minutes there, half an hour today, and an hour tomorrow. Those who understand the true value of time, and have learned the secret of using it, always have something worth while to fill up all the little interstices. They have a good book to read when they find a few minutes to spare; or on any occasion of delay. 

Time is also well spent, in which we get a beautiful thought, an important fact or a suggestion of a lesson into our mind. Or the fragments of time may be filled with little acts of helpfulness or kindness. It is one of the finest secrets of life, to know how to redeem the minutes from waste, and to make them bearers of blessing, of cheer, of encouragement, of good, to others. Then the whole world is sweeter, because of every kindness done or good word spoken. 

Much time is wasted in useless activities–in doing things which are not worth while. There are things which are not regarded as sins–but which are of no value to anyone, and bring no benefit to him who spends his time in doing them. 

There is a great deal of reading that is not worth while. You go through book after book, and from all the pages you do not get one enriching thought, one helpful inspiration, or one impulse toward a holier life. All you have at the end of a year of such reading, is only a confused memory of exciting sensations, unwholesome incidents, and unreal experiences. You would better have spent the time in sleep or in sheer idleness, than in going through such worthless books!

There is altogether too much of such reading done. There are good novels, great works of fiction, which teach splendid lessons, which show magnificent character and noble conduct, which inspire their readers to truer, holier living. But there are novels which give unworthy and unwholesome thoughts of life, which leave in the mind of readers a residuum of unholy thoughts, false ideals, the trail of the serpent. Then there are novels which, if they are not positively evil in their spirit and tendency–are inane, senseless, with nothing in them to make any one truer, holier, or sweeter-spirited.

A great deal of the popular reading of our day is but a waste of time, if not worse! If instead of it people would read only that which is worth while–how much richer they would be at the end of their life!

No problem that comes before us is more important than this–what to do with time. In youth, we learn how to live. The habits we form then, will go with us to the end of our days. If we learn then the value of moments, and form the habit of giving every minute something worthy to do–we shall have found a secret of successful living.

“Teach us to number our days aright–that we may gain a heart of wisdom!” Psalm 90:12 


The suffering Christian!

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The suffering Christian!

(Francis Bourdillon, “Affliction, Light and Short!” 1864)

“For our light affliction, which is but for a moment–is working for us a far more exceeding and eternal weight of glory; while we do not look at the things which are seen–but at the things which are not seen. For the things which are seen are temporary–but the things which are not seen are eternal!” 2 Corinthians 4:17-18 

Few people will call their present affliction light–and few are disposed to call it short. For while it lasts, it seems hard to bear–and a time of suffering generally appears long. Yet the apostle Paul writes thus about his affliction: “Our light affliction, which is but for a moment.” 

Paul’s afflictions were not, in themselves, light–few men have gone through more hardships and trials than he did. Nor were they, in themselves, short–for wherever he went he found them; they continued, more or less, to the end of his life. 

It was only when he compared his present affliction with the glory that was so soon to follow–that it seemed to him light and short. Then he could say, “Our light affliction, which is but for a moment.”

We must always try to look at our afflictions in this way. If we look at them alone–they will be enough to overwhelm us! But if we think also, and even more, of the eternal rest and happiness and glory which lie ahead of us–then our view of our present afflictions will be greatly changed. 

“True,” we shall feel, “true, my sorrows are many; my sickness is sore; my pain is great; long have I lain upon a bed of suffering. Yet before me lies a home of perfect rest, where pain and sickness and sorrow cannot come. My Savior has promised it to me and has gone before to prepare it for me. In a little while, I shall be there!” 

With thoughts such as these, the suffering Christian should comfort himself–and thus weigh present affliction against future glory. For what are all things here below, but short? Joys and sorrows, health and sickness, affliction and prosperity–all the things that pain and that please, “the things which are seen”–all these things are but for a time. 

Whereas “the things which are not seen are eternal.” What we hope for, what Christ has purchased for us and gone before to prepare for us–that is forever! Our pains and sorrows will soon end–but our pleasures will never end! Our affliction is but for a little while–but our comforts, our Savior’s presence, our Heavenly home, will be ours always! 

“Therefore we do not lose heart. Though outwardly we are wasting away–yet inwardly we are being renewed day by day!” 2 Corinthians 4:16


This, and nothing but this, is true Christianity!

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This, and nothing but this, is true Christianity!

(Edward Griffin, 1770-1837)

“You do not belong to yourself–for God bought you with a high price!” 1 Corinthians 6:19-20 

All that you are and have–are His. You owe Him your whole selves! 

The Lord Jesus Christ, who created you and redeemed you from eternal damnation–is your Proprietor, Master, and King.
Whom else then should you serve?
To whom else should you devote your lives?
Whose interest should you rather seek?

“For not one of us lives for himself, and not one dies for himself. For if we live–we live for the Lord; or if we die–we die for the Lord. Therefore whether we live or die–we are the Lord’s.” Romans 14:7-8

Our religion is exactly in proportion as we cease to live for ourselves–and live for God alone. We have just as much religion–as we have of self-denial. The only evidence of attachment to Him on which we can rely–is that we make it our design and care to promote His glory and the accomplishment of His benevolent purposes, not now and then, but in the general tenor of our lives.

To live for God, is to regard His will as the rule and ground of our conduct, and His glory as our supreme object. Not merely one day in a week–but in our general course to act from a reference to His authority. 

To live for God, is to choose our calling, to pursue our business, to frame our habits, to regulate our actions from hour to hour–from a regard to His will and honor. 

To live for God, is to feel and act as those who are not at liberty to live to themselves, but have their work daily assigned them by a heavenly Master. 

To live for God, is to live under a sense that we are not our own–not our own masters, not our own proprietors, not at our own disposal. 

To live for God, is to live as though our time, talents, influence, property, and all that we are and have–are God’s. 

To live for God, is to hold everything in readiness to use for Him, or resign all things to Him as He shall direct. 

To live for God, is to to be submissive under afflictions, and willing to be at His disposal in all our trials. 

To live for God, is to to be ready to deny ourselves for Him in every way which His Word or Providence may point out. 

To live for God, is to desire life chiefly that we may serve Him. 

To live for God, is to make Him the center in which all the lines of our life shall meet. 

To live for God, is to make it the business of our lives to please Him and not ourselves.

The very core of all true religion, is not to live for ourselves–but for God; not to consider ourselves our own–but the property and the servants of the Lord Jesus Christ; not to feel as though we are set up in the world to work for ourselves, to spend the most of our time in pursuing what is termed our innocent gratifications–but to hold our time, powers, influence, and property as talents entrusted to us to be used for Christ–keeping our eye on His Word to learn His will, and aiming habitually to please and honor Him. 

This, and nothing but this, is true Christianity! Whatever our creed is–if this is not our character–then all our religion is vain! 

“So we make it our goal to please Him–whether we are at home in the body or away from it!” 2 Corinthians 5:9


Which is the best apple tree in the garden?

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Which is the best apple tree in the garden?

(Charles Spurgeon)

Ask the gardener which is the best apple tree in the garden–and he will tell you that it is not the one which has the best shape, but the one which yields the most fruit! 

In the same way, he is not the best Christian who occupies the highest position, or who talks the most about divine things–but it is he whose life is most fruitful in good works to the glory of God!

“By this My Father is glorified, that you bear much fruit–so you will be My disciples.” John 15:8 

“He is like a tree planted beside streams of water that bears its fruit in season and whose leaf does not wither.” Psalm 1:3 

Lord, let me be a pure stream

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Lord, let me be a pure stream

(Thomas Sherman, “Divine Breathings; Or, a Pious Soul Thirsting after Christ”)

Jordan, that famous river, no doubt runs through many a pleasant meadow, by many a shady grove and flowery bank; and yet at last empties itself into the Dead Sea. 

So it is with a wicked man! Here on earth he walks through meadows of worldly pleasures, and rests under the shades of earthly comforts, and sports and wallows among the flowers of worldly delights–but at last runs himself down into the Dead Sea of Hell.And not only so–but . . .
  his earthly delights will fade,
  his beauty shall be turned into horror,
  his honor shall be turned into shame,
  his lusts shall be turned into tormentors, and
  his pleasures shall be turned into bitterness! 

Lord, let me be a pure stream
, that I may terminate in Heaven! I care not what difficult channels I pass through here on earth–if in Heaven I may exchange my weakness and corruption, for perfection and glory!


Our true, abiding home!

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Our true, abiding home!

(David Harsha, “The Savior’s Ascension”) 

Heaven is now our true, abiding home. 

While on earth we are strangers and pilgrims, far from our final rest. And while such is our condition here, should we not often think of our heavenly home? Should not Heaven attract us more and more as we journey through life? 

Shall we still cleave to earth, since Christ has obtained eternal salvation for us, and passed into the heavens to prepare a way for our entrance into those unending joys in the presence of God? 

Oh, let our best affections be placed on those spiritual and divine things above. 

Let the noblest aspirations of our minds be after a more intimate knowledge of Jesus. 

Let us look beyond this valley of tears and keep our eyes fixed on that better country . . .
  where the Savior ever reigns in glorious majesty;
  where the fountains of bliss ever flow;
  where the tree of life ever spreads its delightful shade, and yields its immortal fruits; 
  where all is unending joy, and love, and peace and felicity! 

Let our hearts be more and more disentangled from the cares and temptations of the present life.
Let us live in the world as those who are not of it; as those whose treasure is in Heaven, and whose hearts are there also. 

The nearer a Christian comes to Heaven, the less he loves or esteems this present world. 

May our affections rise heavenward, endeavoring to bring the realities of future, eternal things more vividly before our minds, and to realize our interest in them. 

O my soul, rise above these earthly scenes; and, on the wings of faith, soar to the realms of the blessed, where Jesus is enthroned in unspeakable glory–reigning as my life, my hope, and my treasure! 

“Blessed Jesus, we beseech You to show us Your glory, and to raise our hearts, our hopes, and our desires, to that blessed world to which You have ascended. O may our souls be daily rising, in holy thought, towards our home where the ransomed of the Lord shall forever obtain joy and gladness. May our thoughts become heavenly, and our hearts be attuned to those songs with which the arches of Heaven shall resound to all eternity! O my Savior, wean my heart from earth, and enable me to place my affection on things above!”

The principle of iniquity is embedded in the human race

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The principle of iniquity is embedded in the human race

(John MacArthur)

The Bible is absolutely crystal clear that all children are sinners from conception…all children. The principle of iniquity is embedded in the human race. Children are born morally corrupt. They are born with an irresistible bent toward evil. And any notion that children are born morally neutral and free from a predisposition to sin is absolutely contrary to Scripture.

All humans are born in sin. If infants were not sinful, if they were not morally corrupt, then they wouldn’t die. If they were born innocent or pure or morally neutral there would be no basis for their death. The very fact that they die indicates that the disease of sin is there in them because sin is the killer. It is in their inherited sin nature that the seeds of death are planted.

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“The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time.” Genesis 6:5 

” . . . every inclination of his heart is evil from childhood.” Genesis 8:21 

“The LORD looks down from Heaven on the sons of men to see if there are any who understand, any who seek God. All have turned aside, they have together become corrupt; there is no one who does good, not even one!” Psalm 14:2-3

“Surely I was sinful at birth, sinful from the time my mother conceived me!” Psalm 51:5 

“Even from birth the wicked go astray; from the womb they are wayward and speak lies.” Psalm 58:3 

“There is not a righteous man on earth who does what is right and never sins.” Ecclesiastes 7:20 

“The human heart is the most deceitful of all things, and desperately wicked!” Jeremiah 17:9 

“All have turned away, they have together become worthless; there is no one who does good, not even one!” Romans 3:12

“Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.” Ephesians 2:3 

We see hands and feet and side, all pouring forth crimson streams of precious blood!

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We see hands and feet and side, all pouring forth crimson streams of precious blood!

(Charles Spurgeon)

“The precious blood of Christ!” 1 Peter 1:19

Standing at the foot of the cross, we see hands and feet and side, all pouring forth crimson streams of precious blood! 

Christ’s blood is precious because of its redeeming and atoning efficacy. By it, all the sins of all Christ’s people are atoned for!

Christ’s blood is also precious in its cleansing power. “The blood of Jesus Christ cleanses us from all sin!” “Though your sins be as scarlet, they shall be as white as snow.”

Through Jesus’ blood, there is not a spot left upon any believer–no wrinkle nor any such thing remains. Oh, precious cleansing blood–which removes the stains of abundant iniquity, and allows us to stand accepted in the Beloved, notwithstanding the many ways in which we have rebelled against our God.

The blood of Christ is likewise precious in its preserving power. Under the sprinkled blood, we are safe from the destroying angel. Remember that it is God’s seeing the blood, which is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God’s eye is still the same.

The blood of Christ is precious also in its sanctifying influence. The same blood that justifies by taking away sin–quickens the new nature and leads it onward to subdue sin and to follow out the commands of God. 

There is no motive for holiness so great, as that which streams from the veins of Jesus!

A flower that will adorn any garden!

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A flower that will adorn any garden!

(Charles Spurgeon)

“God opposes the proud, but gives grace to the humble.” James 4:6 

Humiliation of soul always brings a positive blessing with it. 
If we empty our hearts of self–then God will fill them with His love. 

Stoop, if you would climb to Heaven. You must grow downward, that you may grow upward. The sweetest fellowship with Heaven is to be had by humble souls, and by them alone. God will deny no blessing to a thoroughly humbled spirit. “Blessed are the poor in spirit, for theirs is the kingdom of Heaven”–along with all its riches and treasures!

God blesses us all up to the full measure of what it is safe for Him to do. If you do not get a particular blessing–it is because it is not safe for you to have it! If our heavenly Father were to let your unhumbled spirit win a victory in His holy war–you would pilfer the crown for yourself! And meeting with a fresh enemy, you would fall a victim. He keeps you low for your own safety.

When a man is sincerely humble and never ventures to touch so much as a grain of the praise–there is scarcely any limit to what God will do for him. Humility makes us ready to be blessed by the God of all grace, and fits us to deal efficiently with our fellow men. 

True humility is a flower that will adorn any garden! Whether it is prayer or praise, whether it is work or suffering–the genuine salt of humility cannot be used in excess.

“All of you, clothe yourselves with humility toward one another–because God opposes the proud but gives grace to the humble. Humble yourselves, therefore, under God’s mighty hand, that He may lift you up in due time!” 1 Peter 5:5-6 

The malady–the misery–the shame of our whole race!

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The malady–the misery–the shame of our whole race! 

(Henry Law, “The Sin Offering“)

“He must bring to the Lord a young bull without defect as a sin offering for the sin he has committed.” Leviticus 4:3

SIN! 

The sound is brief–but it presents a dark abyss of thought. 
No mind can trace its birth–no eye can see its death. 
Before the worlds it scaled the heavens, and dragged angels down. 
In life’s first dawn it entered Eden and slew innocence. 
It ends not with the end of time. 
It ever rolls on in its ever-deepening course.

Reader, think much of sin!

It is earth’s death-blow. 
It marred the beauty of a beauteous world, and stripped it of its lovely robe. 
It caused the soil to harden, and the leaves to wither and decay. 
It turned fertility into weeds, and armed the brier with its bristling thorns. 
It made the clouds to blacken, and the storm to rage. 
It raised the tempest’s roar, and plumed the lightning with its forked wings. 
It placed its foot upon a perfect workmanship, and left it a disordered wreck!

Reader, think much of sin!

It is man’s ruin. 
Its most tremendous blight fell on our inner life. 
It drove the soul from peaceful fellowship with God. 
It changed the loving child into a hardened rebel. 
It robbed the mind of light. 
It rendered reason a bewildered maze. 
It made the heart . . .
  a nest of unclean birds; 
  a spring of impure streams; 
  a whirlpool of tumultuous passions; 
  a hot-bed of ungodly lusts; 
  a den of God-defying schemes! 

It is the malady–the misery–the shame of our whole race! 
It is the spring of every tear! 
Each sigh which rends the bosom;
each frown which ploughs the brow;
each pain which racks the limbs–are cradled in its arms. 

It is the mother of that mighty monster–death!
It digs each grave in every grave-yard. 
Each widow and each orphan tastes its gall. 
It fills each hospital with the sick. 
It strews the battlefield with the slain. 
It is the core in every grief.
It is the worm which gnaws the root of peace.

Reader, think much of sin!

Its terrible destructions do not die in the grave. 
There is a region where its full-blown torments reign. 
It built the prison-house of Hell. 
It kindled quenchless flames.
It forged the chains which bind lost sinners to their burning beds. 
It sharpened the undying sting of an upbraiding conscience. 
It arms the jailer–Satan, with his scourge. 
It bars the hopeless in that outer darkness, where . . .
  weeping ever weeps,
  and wailing ever wails,
  and teeth forever gnash,
  and all is woe, which knows neither respite nor end.

Reader, think much of sin!

It works this bitter and eternal anguish, because God’s curse attends it. 
It raised a rebel-hand against His will. 
It dared to violate His holy law. 
It strove to lay His honor in the dust.
It trampled on the statute-book of heaven. 
Therefore God’s anger fiercely burns against it. 
Hence every misery follows in its succession. 
He must be wretched, who has God against him!

Reader, here is a picture in which all horrors meet! 
Regard it with an earnest eye. 
No fiction colors it. 
No power can over-paint the terrible reality.
No artist’s skill can represent a flame. 
The dreadful truth exceeds description. 
The lost writhe out eternity in fully learning the deserts of sin!

Reader, receive the soul-reviving voice: Though sin is death, the sinner need not die. 
There is a fortress of escape. 
There is a remedy to heal these wounds. 
What though your sins are as countless as the sands? They all may disappear. 
What though the dye of each sin is double crimson? Each may be washed away. 
The filth may all be cleansed. 
The debts may be wiped out. 
The soul may meet Jehovah’s eye without one stain. 
There is a way, by which the vilest may stand pure.
God’s love decreed a plan. 
He willed a ransom, and His Son achieved it. 

Let us draw nearer to the amazing sight!

Each sin must bear its merited load of woe. 
Each curse must be endured. 
Each violation of the holy law must drink the dregs of condemnation. 

Jesus comes forth to help! 
The guiltless One takes the guilty place. 
The God-man represents His chosen flock. 
He stands as their complete sin-offering. 
He pays in anguish and in blood, their every due. 
Their wrath is endured. 
Their penalties are paid. 
Their sufferings are suffered. 
Their agonies are agonized. 
The saving work requires infinity of woe. Infinity of woe is borne by Him. 
His Deity enables–His manhood qualifies. 
Thus their sin is fully punished–thus the redeemed are fully saved!

Do we have any evidence that we really intend to go there?

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Do we have any evidence that we really intend to go there?

(John Owen)

We all profess that we are bound for Heaven, immortality and glory. But do we have any evidence that we really intend to go there–if all our thoughts are consumed about the trifles of this world, which we must leave behind us–and have only occasional thoughts of things above?

“If then you were raised with Christ–seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above–not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears–then you also will appear with Him in glory!” Colossians 3:1-4

Imitate the pearl oyster!

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Imitate the pearl oyster!

(Charles Spurgeon, “Love’s Labors”)

“Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” Colossians 3:13

I wish, brothers and sisters, that we could all imitate the pearl oyster. A hurtful particle intrudes itself into its shell, and this vexes and grieves it. The oyster cannot reject the evil–but it ‘covers’ it with a precious substance extracted out of its own life, by which it turns the intruder into a pearl!

Oh, that we could do so with the provocations we receive from our fellow Christians–so that pearls of patience, gentleness, and forgiveness might be bred within us, by that which otherwise would have harmed us!

“Above all, love each other deeply, because love covers over a multitude of sins.” 1 Peter 4:8 

The choicest, sweetest, wisest and strongest Christian!

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The choicest, sweetest, wisest and strongest Christian!

Thomas Manton: “What is the reason that there is so much preaching, and so little practice? For lack of meditation. The end of study is information–and the end of meditation is practice, or kindling of the affections. The end of study is to hoard up truth. The end of meditation to lay it forth in holy conduct. To hear sermons and not to meditate upon them, is unfruitful. We may hear and hear, but it is like putting a thing into a bag with holes!”

Thomas Brooks: “It is not the bee’s touching of the flower which gathers honey, but her abiding for a time upon the flower which draws out the sweet. Just so, it is not he who reads most, but he who meditates most–who will prove to be the choicest, sweetest, wisest and strongest Christian!” 

William Bridge: “Meditation will keep your hearts and souls from sinful thoughts. When the vessel is full, you can put in no more. If the heart is full of sinful thoughts–then there is no room for holy and heavenly thoughts. If the heart is full of holy and heavenly thoughts by meditation–then there is no room for evil and sinful thoughts.” 

William Plumer: “Without meditation grace never thrives, prayer is languid, praise is dull, and religious duties are unprofitable. It is easier to hear a year of sermons–than to spend an hour in close, devout, profitable thoughts on divine things.”

George Muller: “It often astonishes me that I did not see the importance of meditation upon Scripture earlier in my Christian life. We must consider what we read, ponder over it, and apply it to our hearts. The most important thing I do, is to read the Word of God and to meditate on it. Thus my heart might is comforted, encouraged, warned, reproved and instructed.”

Thomas Watson: “The reason we come away so cold from reading the Word, is because we do not warm ourselves at the fire of meditation. Without meditation, the truths which we know will never affect our hearts. As a hammer drives a nail to the head, so mediation drives a truth to the heart. Read before you meditate. Reading furnishes with matter–it is the oil which feeds the lamp of meditation. Be sure your mediations are founded upon Scripture. Reading without meditation is barren and unfruitful; meditation without reading is dangerous.”

Charles Spurgeon: “Some people like to read so many chapters every day. I would not dissuade them from the practice, but I would rather let my soul soak in half a dozen verses all day, than rinse my hand in several chapters. Oh, to be bathed in a text of Scripture, and to let it be sucked up into your very soul, till it saturates your heart! Set your heart upon God’s Word! Let your whole nature be plunged into it as a cloth into a dye!”

William Bridge: 
“By meditation, your knowledge is raised. 
By meditation, your memory is strengthened. 
By meditation, your hearts are warmed. 
By meditation, you will be freed from sinful thoughts. 
By meditation, your hearts will be tuned to every duty. 
By meditation, you will grow in grace. 
By meditation, you will fill up all the chinks and crevices of your lives, and know how to spend your spare time profitably. 
By meditation, you will draw good out of evil. 
By meditation, you will converse with God, and enjoy God.”

Philip Henry: “It is easier to walk six miles to hear a sermon, than to spend one quarter of an hour in meditating upon it when I come home.”

Arthur Pink: “Meditation upon the Word of God is one of the most important of all the means of grace and growth in spirituality, yes there can be no true progress in vital and practical godliness without it. Meditation on Divine things is not optional but obligatory, for it is something which God has commanded us to attend unto.”

   “Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” Joshua 1:8 

   “But his delight is in the Law of the LORD, and on His Law he meditates day and night.” Psalm 1:2 

   “I meditate on Your precepts, and consider Your ways.” Psalm 119:15 

   “Oh, how I love your law! I meditate on it all day long.” Psalm 119:97 

   “My eyes stay open through the watches of the night, that I may meditate on Your promises.” Psalm 119:148

Would any do this but a madman?

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Would any do this but a madman?

(David Clarkson, “Hypocritical Religion” 1622-1686)

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of Heaven, but he who does the will of My Father in Heaven. Many will say to Me in that day: ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them: ‘I never knew you; depart from Me, you who practice lawlessness!'” Matthew 7:21-23

Many professors cannot judge of the face of their soul–whether the features of Heaven or Hell are on it. They dislike looking in the mirror of the Word–lest the visage of their soul, truly represented, should trouble them. 

Satan blinds one eye, self-love closes the other, and the deceitfulness of sin seals both! It is no wonder that they imagine themselves on the way to Heaven, when they are on the high road to Hell. 

When the blind leads the blind, you know what the outcome will be! It is no wonder that they think they shall be safe ashore in Heaven and their feet near the very banks of happiness–at that very moment they are falling into the bottomless pit!

Most professors simply assume that they shall go to Heaven–when, alas, they have no ground for such an assumption, but what Satan suggests, or their own deceitful hearts prompt them. And thus they hang the whole weight of eternity upon a cobweb! Thus, they pin the everlasting concerns of their souls upon a shadow, as though it would hang there safe enough, where it can have no hold at all. 

Would any do this but a madman? What! Trust without verifying, in a matter of eternal consequence to body and soul?

Many promise themselves Heaven–when nothing but Hell is reserved for them!

Faithfulness in littles

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Faithfulness in littles

(John Colwell, “Little Foxes; The Little Sins That Mar the Christian Character” 1882)

“Catch the foxes–the little foxes that spoil the vines, for our vines have tender grapes!” Song of Songs 2:15 

The little things of life are most important. Those who affect to despise the importance of little things, are in danger of becoming little people. Certainly no great man will ever do so. He will the rather prove his greatness by a hearty recognition of the truth of the wise saying, “He who despises little things, shall fall little by little.”

The Great Teacher drew some of His most beautiful and important lessons from little things–such as little flowers, little birds, little dew-drops, little children. He insisted on faithfulness in littles.

My friend, life is great because it is the aggregation of littles.

As the coral reefs which rear themselves high above the crawling sea beneath, are all made up of minute skeletons of microscopic animalcules; so life, mighty and solemn as having eternal consequences; life that hangs over the sea of eternity–is made up of these minute incidents, of these trifling duties, of these small tasks. Only those who are faithful in the least are, or can be, faithful in the whole.

Little things make either . . .
  the joy–or the sorrow, 
  the success–or the ruin, 
  the safety–or the danger, 
  the grandeur–or the smallness
–of human life. 

Illustrations of this principle abound:

     Little neglects lead to great ruin. 

     Little precautions lead to great safety. 

     Little wastings make great losses. 

     Little savings make great gains. 

     Little troubles make us miserable. 

     Little virtues make us godly. 

     Little vices make us wicked.

Therefore, says inspired Wisdom, “Catch the foxes–the little foxes that spoil the vines,” which is equivalent to saying, “I know you will keep out the more hateful and destructive full-grown foxes, by stopping up all the large holes in the vineyard fence. Your danger lies in overlooking the smaller gaps by which the little foxes may enter, and thus spoil your vines by robbing them of the tender grapes.” 

How forcibly may this advice be urged upon Christian people! They will be almost certain to secure their character against the intrusion of shameful vices, destructive sins, and great scandals. But are they always so careful to stop the smaller breaches in the fence of their Christian character against the little foxes, lesser sins, smaller vices, and trifling moral blemishes which, nevertheless, spoil the loveliness and nobility of their lives? Judging from observation and experience, I fear not.

In this book, we will point out some “little foxes” that do much damage in the Christian vineyard, and invite our readers to hunt them down!

True excellency!

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True excellency!

(Jonathan Edwards)

Worldly men imagine that there is true excellency and true happiness in those things which they are pursuing. They think that if they could but obtain them, that they would be happy. But when they obtain them, and cannot find happiness–then they look for happiness in something else, and are still upon the futile pursuit.

There is a transcendent glory, and an ineffable sweetness in Christ.

Jesus Christ has true excellency, and so great an excellency, that when you come to truly see Him, you look no further, but your mind rests there.

You see that you had been pursuing shadows, but now you have found the substance.

You realize that you had been seeking happiness in the stream, but now you have found the ocean.

The excellency of Christ is an object adequate to the natural cravings of the soul, and is sufficient to fill its capacity.

Christ has an infinite excellency, such as the mind desires, in which it can find no bounds.
The more the mind contemplates Him, the more excellent does He appear.

Each new discovery of Christ makes His beauty appear more ravishing, and the mind can see no end to His excellency. There is room enough for the mind to go deeper and deeper, and never come to the bottom.

Christ’s excellency is always fresh and new, and will as much delight us after we have beheld Him a thousand, or ten thousand years–as when we have seen Him the first moment.

The soul is exceedingly ravished when it first looks on the beauty of Christ. It is never weary of Him.

“His mouth is most sweet, Yes, He is altogether lovely. This is my Beloved, and this is my Friend!” Song of Songs 5:16 

“Put the beauty of ten thousand worlds of paradises, like the Garden of Eden in one; put all trees, all flowers, all fragrances, all colors, all tastes, all joys, all loveliness, all sweetness in one. O what a lovely and excellent thing would that be! And yet it would be less compared to our dearest well-beloved Christ–than one drop of rain compared to the whole seas, rivers, and lakes of ten thousand earths.” Samuel Rutherford

Though it is less bestial–yet is it more diabolical!

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Though it is less bestial–yet is it more diabolical!

(Matthew Mead, 1629-1699)

“You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless, who takes His name in vain!” Exodus 20:7

Another provoking sin which is widespread among us, is using the most holy name of the majestic God in vain. 

This is a sin less excusable than debauchery, because I do not know any sense which is gratified with it. Though it is less bestial–yet is it more diabolical! O the horrid blasphemies which are daily belched out by the black-mouthed sons of Belial! A person is so likely to hear the name of God blasphemed, that he cannot walk the streets of the city without stopping his ears. The life, the blood, the wounds of our dear and precious Lord, are tossed to and fro by the mouths of wretched swearers. Truly, their tongues are set on fire by Hell! We wonder that they do not set our whole nation on flame! 

The polluted breath of these wretches, has infected the very air we breathe! When men shall set themselves purposely to swear, and devise new blasphemies–what possible excuse do they have for this? 

They are not ashamed to own themselves as the devil’s vassals, and they dance in his chains while others hear their damnable cackling. What other design can these swaggering sinners have in such vile behavior–but audaciously to affront the great Majesty of Heaven and earth, in the vilest manner they are capable of!

Ah, besotted wretches–can your mind find no other way to vent your malice on any other object? Do you have no other or cheaper way to eternally condemn yourselves? Are you afraid that you will miss entering Hell? What did you mean by your blasphemies–to dare God to His face? Would you force Him to give you a convincing evidence of His wrath? If so, I hope you are satisfied by this time–but if not, you shall be shortly. 

Were you resolved to see how far His patience would extend? Did you fear that He is so merciful, that you would never feel His wrath? Or were you in such haste to be with your everlasting companions, the devils and the damned–that you thought your judgment lingered, and damnation slumbered, and would therefore do your best to hasten it? Or were you so fully bent on the satisfaction of your lusts–that you were resolved to pursue them, even to the burning Lake of Fire? 

Are you resolute to do all that you can before-hand–to outrage that God, who will treat you so severely in Hell? Or are you now getting used to the language of Hell, that you might not have to learn it when you are thrown there? 

Shall we wonder when such rebels have risen up against the Lord–if He grows jealous for His great Name–and rises, and vindicates His glory and power from the contemptuous affronts of insolent mortals!

Yes, how many roaring swearers have we got, who, as if they were already entered into familiarity with devils, make nothing of it to curse themselves to the pit of Hell in their common discourse! They can scarcely speak a sentence without their abominable blasphemies. Were their tongues plucked out by the roots–it would be a small punishment in no way suited to the heinousness of their crimes! 

Let them stay a while longer in their contempt of God and His threatenings. They shall too soon find to their sorrow–that all their accursed curses are accomplished! The devil, whom they have so often wished to fetch them, shall very shortly have that commission which he eagerly waits for! Then let them say whether the dreadful God is to be jested with and blasphemed!

What a treasure!

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What a treasure! 

(Thomas Reade)

“His delight is in the law of the LORD, and on His law he meditates day and night!” Psalm 1:2

What a treasure is the Word of God!

Here we have: 
  Light, to dissipate our darkness. 
  Truth, to guide us amid the mazes of error. 
  Consolations, to gladden us in a world of misery.

The Bible is . . . 
  the Revelation of our Father’s love; 
  the Expression of Jehovah’s grace to sinners; 
  the Depository of heavenly blessings; 
  the Charter of our highest privileges; 
  the Religion of true Christians; 
  the Glory of our churches; 
  the poor man’s Friend.

Everything sublime in conception, and tender in expression–is to be found in the sacred Scriptures.

The Eternal Jehovah has there revealed Himself as . . . 
  clothed with majesty and honor; 
  glorious in holiness, fearful in praises, doing wonders; 
  of purer eyes than to behold iniquity; 
  in whose sight the heavens are not clean.

In the sacred Scriptures, He has manifested His glory–as mighty to save, forgiving iniquity transgression and sin.

In that blessed volume, Mercy is seen to arrest the arm of Justice–and all the tenderness of the Father is displayed in the person of the adorable Son.

Love breathes throughout its sacred pages!

“Oh, how I love Your law! I meditate on it all day long!” Psalm 119:97

“When your Words came, I ate them; they were my joy and my heart’s delight!” Jeremiah 15:16

When He strikes us–as well as when He strokes us!

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When He strikes us–as well as when He strokes us! 

(Abraham Wright, 1611-1690)

“You have forgotten that word of encouragement that addresses you as sons: My son, do not make light of the Lord’s discipline, and do not lose heart when He rebukes you, because the Lord disciplines those He loves, and He disciplines everyone He accepts as a son.” Hebrews 12:5-6 

We may feel God’s hand as a Father upon us, when He strikes us–as well as when He strokes us! 

What fools are we, then, to frown upon our afflictions! These, however difficult, are our best friends. 

They are not indeed for our pleasure–they are for our profit. I am . . .
  mended by my sickness,
  enriched by my poverty, and
  strengthened by my weakness!

“God disciplines us for our good, that we may share in His holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Hebrews 12:10-11

When God sent him to school to the swine-trough!

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When God sent him to school to the swine-trough!

(Thomas Case, “The Rod and the Word, A Treatise on Afflictions” 1653)

“When you have eaten and are satisfied, praise the LORD your God for the good land He has given you. Be careful that you do not forget the LORD your God, failing to observe His commands, His laws and His decrees that I am giving you this day. Otherwise, when you eat and are satisfied, when you build fine houses and settle down, and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied–then your heart will become proud and you will forget the LORD your God, who brought you out of Egypt, out of the land of slavery.” Deuteronomy 8:10-14 

In the school of affliction, God teaches us how to prize our outward mercies and comforts more–and yet to dote upon them less. We are taught to be more thankful for them–and yet  less ensnared by them. 

Naturally we are very prone either to slight or to surfeit God’s blessings. And yet (sad to consider) we can often do both at once! We can undervalue our mercies–even while we glut ourselves with them! We can despise them–even when we are surfeiting upon them. 

Behold while men fill themselves with the mercies of God–they can neglect the God of their mercies! When God is most liberal in remembering us–then we are most ungrateful to forget Him. Therefore that we may know how to put a due estimate upon mercies–God may cut them off, that we may learn to prize by the lack of mercies, that which our foolish unthankful hearts slighted in the enjoyment of them. 

Now this ungrateful distemper, God many times cures by the sharp corrosive of affliction!

Thus the prodigal, who while yet at home could despise the rich and well furnished table of his father; when God sent him to school to the swine-trough–would have gladly filled his belly with the pods which he was feeding to the swine! 

When months and years of God’s mercies and blessings are passed through–we scarcely take one grateful view of them; we seldom send up one thankful prayer to God for them. We pass by our mercies as common things, scarcely worth the owning. Whereas in times of famine–the lees and dregs of those mercies will be precious, which while the vessel ran full and fresh, we could hardly relish. In famine the very gleanings of our comforts are better than the whole vintage in the years of plenty!

In the withdrawing of common mercies–God will teach us their inestimable worth.

The family disease!

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The family disease!

(J.C. Ryle)

“He spoke this parable to some who trusted in themselves, that they were righteous.” Luke 18:9 

The sin which our Lord here denounces, is “self-righteousness.”

We are all naturally self-righteous. It is the family disease of all the children of Adam. From the highest to the lowest–we think more highly of ourselves than we ought to. We secretly flatter ourselves that we are not as bad as some, and that we have something to merit the favor of God.

We forget the plain testimony of Scripture:
  “Surely there is not a righteous man on earth who does good and never sins.”
  “What is man, that he could be pure; or one born of woman, that he could be righteous?”
  “There is no one righteous, not even one!”

The true cure for self-righteousness, is self-knowledge. Once let the eyes of our understanding be opened by the Spirit–and we shall talk no more of our own goodness. Once let us see what sin there is in our own hearts, and what the holy law of God requires–and self-conceit will die. We shall lay our hand on our mouths, and cry with the leper, “Unclean, unclean!” Leviticus  13:45

“I have not come to call the righteous, but sinners to repentance.” Luke 5:32

Christ died for the ungodly!” Romans 5:6

We would be forever contented with the garlic and flesh-pots of Egypt!

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We would be forever contented with the garlic and flesh-pots of Egypt!

(Thomas Case, “The Rod and the Word, A Treatise on Afflictions” 1653)

One lesson which God teaches us in the school of affliction, is how to prize and long for Heaven. In our prosperity, “when we wash our steps in butter, and the rock pours us out rivers of oil” (Job 29:6)–we could sit down with the present world, and say, “It is good for us to be here; let us build dwellings here.”

While life is sweet–then death is bitter. 

Heaven itself is no enticement–while the world gives us her alluring baits. 

But when poverty and imprisonment, reproach and persecution, sickness and sore diseases–pinch and vex our hearts with a variety of afflictions–then we are not so fond of the creature, and are pleased to parley with death, and take Heaven into our consideration.

God by putting us into the school of affliction, takes off our hearts by degrees from this present world, and makes us look homeward. Being burdened, we groan–and with the dove we return to the ark, when the world is sinking round about us. 

We would be forever contented with the garlic and flesh-pots of Egypt
–if God did not set cruel taskmasters over us to double our burdens. And when God thus lessens our esteem of the world–He reveals to us the excellency of heavenly comforts, and draws out the desires of the soul to Himself: 
“As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God?” Psalm 42:1-2
“Even so, come Lord Jesus!” Revelation 22:20

Afflictions make Heaven appear as Heaven indeed! 

To the weary, Heaven is rest; 
to the banished, it is home; 
to the scorned and reproached, it is glory;
to the captive, it is liberty; 
to the soldier, it is victory;
to the hungry, it is hidden manna; 
to the thirsty, it is the fountain of life; 
to the grieved, it is fullness of joy; and 
to the mourner, it is pleasures forevermore. 
In a word, to those who have lain upon the dunghill of affliction, and walked in holiness–Heaven is the throne on which they shall sit and reign with Christ forever and ever!

That Man of sorrows, is the Savior of the world!

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That Man of sorrows, is the Savior of the world!

(Gardiner Spring)

O! Who was it that suffered?  What did He suffer?  For whom did He suffer? 

Think of Him–the Father’s fellow, and the church’s Beloved. 

Think of the Garden and the Cross, and see how they demonstrate on the one hand, the enormity of our guilt; and on the other, the force of His almighty love. 

Think of the debased and abject character of those for whom He died–depraved men, and the enemies of God! 

That Man of sorrows, is the Savior of the world! 

That naked, bleeding victim–is the mighty Conqueror of death and Hell! 

O what triumphs of love and of holiness were there, when . . .
  the earth trembled;
  and the sun grew dark;
  and the veil of the temple was rent in twain;
  and the rocks broke asunder;
  and the graves gave up their dead;
  and Hell itself was moved with terror;
  and the Great Redeemer exclaimed, “It is finished!” 

Christ is precious to all who believe!

Abraham “rejoiced to see Christ’s day, and he saw it and was glad.”

Moses esteemed Him more precious than all the treasures of Egypt.

David esteemed Him “fairer than the children of men.”

The Church in her divine songs speaks of Him . . . 
  as the “rose of Sharon and the lily of the valleys;” 
  as “the chief among ten thousand and the altogether lovely One;”
  and as the One whom “her soul loves.”

The wise men of the East adored Him.

Simeon took Him up in his arms, and said, “Now Lord, let you your servant depart in peace, for my eyes have seen Your salvation!”

And to holy men wherever found, Jesus is precious! 
“The upright love You!” 
“Whom having not seen, you love.” 
“To you who believe, He is precious!”

In all your duties and trials–He will be precious.

When the world loses its charms–He will become more glorious and lovely than ever. 

When death invades–He will become its mighty conqueror.

When you sleep beneath the clods of the valley–He will be the resurrection and the life. 

When the books shall be opened, and small and great shall stand before God, and the precious Savior shall come in the clouds, and you shall go to be forever with the Lord–He shall be doubly precious, and more and more precious through interminable ages!

“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” Revelation 5:12 

Rich in meditation–rich in grace!

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Rich in meditation–rich in grace!

(Thomas Case, “The Rod and the Word, A Treatise on Afflictions” 1653)

“Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, and on his law he meditates day and night.” Psalm 1:1-2 

Take heed of feeding your heart’s corruption with thoughts of the sweetness that is in sin.

Take heed also, of starving grace by withdrawing from it suitable nourishment. 

Meditate much upon . . .
  the sinfulness of sin, 
  the vanity of the creature, 
  the fullness of Christ, 
  the exquisiteness of His sufferings, 
  the finality of the judgment, 
  the torments of Hell, 
  the joys of Heaven, 
  the infinite perfections of the divine nature, 
  and the solemnity of eternity!

Rich in meditation–rich in grace!

“Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” Joshua 1:8