The blessed man!
(James Smith, “Comfort for Christians!”)
“Blessedย is the man Youย chasten, O Lord–the man Youย teachย from Your law!” Psalm 94:12ย ย ย
ย ย ย ย
The chastenings of the Lordย often appear severe–but they areย merciful. They . . .
ย correct our follies,
ย subdue our proud wills, and
ย soften and humble our hard hearts before Him.
When Godย chastens–Heย teaches. Theย lessonsย are found in His Word–but we never learn many of them, until we go through theย furnace of affliction!ย We often learn more truth from one short, sharp affliction–than we do from many books and sermons!
In affliction, God teaches us . . .
ย our own emptiness and vanity,
ย our dependence on Himself, and
ย the insufficiency of all our earthly things!ย
In affliction, God . . .
ย endears the Lord Jesus and His great salvation to us;
ย shows us the value of the provision of grace;
ย makes our consciences tender and honest;ย
ย qualifies us for usefulness on earth; and
ย fits us for the enjoyment of Himself in Heaven.
Weย needย chastening. If we do not receive it–we become . . .
ย carnal and worldly,
ย light and trifling,
ย unsavory and useless in both the world and the church!ย
It is aย blessedย thing to be chastened of the Lord, especially when theย rodย teaches us such important and invaluable lessons! Chastened Christians are generally the most useful and attractive Christians.ย
“Heed theย rod–and the One who appointed it!” Micah 6:9ย
Chastened Christian! Seek grace . . .
ย toย bearย the rod,ย
ย toย blessย the rod, andย
ย toย kissย the hand that holds the rod!
“Blessedย is the man whom Godย corrects–so do not despiseย the chastening of the Almighty!” Job 5:17
The blessed man!
People never reject the Bible because they cannot understand it
People never reject the Bible because they cannot understand it
(J.C. Ryle,ย “Thoughts For Young Men“)
“This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed!” John 3:19-20ย
Be very sure of this–people never reject the Bible because they cannot understand it.ย
They understand it only too well! They understand that it condemns their own behavior. They understand that it witnesses against their own sins, and summons them to judgment! They try to believe it is false and useless–because they don’t like to believe it is true.
An evil lifestyle must always raise an objection to this holy book.ย
Men question theย truthย of Christianity–because they hate theย practiceย of it!
“For this reason God sends them a powerful delusion so that they will believe the lie, and so that all will be condemned who have not believed the truth but have delighted in wickedness.” 2 Thessalonians 2:11-12ย
What a pavilion of comfort is this!
What a pavilion of comfort is this!
“As the Father has loved Me–so have I loved you!” John 15:9ย
Believer, you have a home in the heart of Jesus!ย What a pavilion of comfort is this–the love of Christ! To know that the affections of Jesus embrace and entwine around us, to be assured that He loves us each one as though we were the only one whom He loved–what a privilege and a bliss!
And yet so it is, Jesus loves you, cares for you, watches over and sympathizes with you–as if you were the only one whom He loved. “He lovedย me–and gave Himself forย me!” Seek this individual consciousness of Christ’s love, and you will be supremely happy!
The Bible is always a new book to those well acquainted with it!
The Bible is always a new book to those well acquainted with it!
(Arthur Pink, “The Divine Inspiration of the Bible“)
Although one may know, word for word, the entire contents of some chapter of Scripture; and although he may have taken the time to thoughtfully ponder every sentence therein–yet, on every subsequent occasion, provided one comes to it again in the spirit of humble inquiry, each fresh reading will reveal newย gemsย never seen there before and newย delightsย will be experienced never met with previously. The most familiar passages will yield as much refreshment at the thousandth perusal–as they did at the first!ย
The Bible has been likened to a fountain of living water–the fountain is ever the same, but the water is always fresh!
O for a spirit of habitual prayer!
O for a spirit of habitual prayer!
(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)
“But I call to God, and the LORD saves me. Evening, morning and noon I cry out in distress–and He hears my voice!” Psalm 55:16-17ย
The well taught Christian carries everything to God–and in so doing, obtains relief, enjoys peace, and grows in grace.ย
For all that weย need–we should call upon God.ย
And from all that weย fear–we should flee unto God.ย
At theย closeย of every day, it is our mercy to call upon the Lord.
We must make confession of sin–and obtain pardon.ย
We must carry to Him our burdens–and obtain relief.ย
We must tell out before Him our needs–and obtain a supply.
Oh, how precious it is to go to the Lord at theย closeย of each day, and tell Him all that has . . .
ย vexed us,
ย grieved us,
ย cast us down, or
ย disquieted our spirits!ย
And how blessed to go to him eachย morning, and seek grace to live holily and happily through the day!ย
Nor is it less blessed to have a few minutes with God atย noon–breaking, as it were, the day in two, and keeping short accounts with God.ย
O for a spirit of habitual prayer, that at evening, and at morning, and at noon–we may pray, and cry aloud to God!ย
If we were more with the Lord in prayer, we would have . . .
ย moreย strengthย to carry our crosses,
ย moreย patienceย to bear our troubles,
ย and moreย comfortย amidst life’s sorrows.ย
Holy Spirit, take up your residence in my heart as a Spirit of prayer, and lead me daily, hourly, yes, very often–to the mercy-seat. Let me find the hours of prayer to be precious seasons. And especially at eventide, when worn and exhausted with the toils and troubles of the day–let me find sweet solace and refreshment in pouring out my soul unto God.ย
Precious Lord Jesus, draw our souls to You evening by evening, and lead us into the presence of Your Father, that we may have sweet and hallowed fellowship with God! Let our devotions ascend as sweet incense to God.
They seek to banish such a God from their thoughts!
They seek to banish such a God from their thoughts!
(Arthur Pink)
“You have done these things, and I kept silent.ย You thought that I was just like you!ย But I will rebuke you and accuse you to your face.” Psalm 50:21
The only God against whom the natural man is not at enmity–is one of his own imagination! The deity whom he professes to worship, is not the living God–for He is truth and faithfulness,ย holinessย andย justice, as well as being gracious and merciful.
It is a god of their own devising–and not the God of Holy Writ, whom the ungodly believe in!ย
“They say: How can God know? Does the Most High even know what is happening?” Psalm 73:11
They would strip Deity of Hisย omniscienceย if they could!ย
The wicked wish that there might be . . .
ย noย Witnessย of their sins,
ย noย Searcherย of their hearts,
ย noย Judgeย of their deeds!
They seek to banish such a God from their thoughts!
What a proof that “the carnal mind is enmity against God!”ย
Such is theย portionย awaiting the lost:ย
ย eternal separation from the fountain of all goodness;ย
ย everlasting punishment;ย
ย torment of soul and body;ย
ย endless existence in the Lake of Fire;
ย forever locked up with demons and the vilest of the vile;ย
ย every ray of hope excluded; and
ย utterly crushed and overwhelmed by the wrath of a sin-avenging God!
“Consider this, you who forget God–or I will tear you to pieces, with none to rescue!” Psalm 50:22
The line between the Church and the world seems completely effaced and forgotten!
The line between the Church and the world seems completely effaced and forgotten!
(J.C. Ryle, 1884)
“For if the trumpet makes anย uncertain sound, who will prepare himself for battle?” 1 Corinthians 14:8ย
We need a moreย certain soundย aboutย personal holiness. I fear thatย the standard of holy livingย is lower just now than it has been for many years. Professing Christians seem unable to realize that there is anything inconsistent in ball-going, theater-going, gambling, card-playing, excessive dressing, novel-reading, andย an incessant round of gaiety and amusements!ย
The line between the Church and the world seems completely effaced and forgotten!
A crucified life of self-denial and close walking with God, a life of real devotedness and zeal for holy living–is hardly ever to be seen!ย
Yet surely our Lord meant something when He spoke of “taking up the cross!”ย
Surely Paul meant something when he said,ย
ย “Come out from among them and be separate!”ย
ย “Be not conformed to this world!”ย
ย “Without holiness no man shall see the Lord!”ย
If Christ returns the second time in this generation, we shall find His words about the days ofย Noahย andย Lotย fully verified. Those days are upon us!
“Just as it was in the days ofย Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all!”
“It was the same in the days ofย Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all!” Luke 17:26-29ย
“Ask for theย old paths, where the good way is–and walk in it. Then you will find rest for your souls.” Jeremiah 6:16
His mercy is a boundless, fathomless, endless ocean!
His mercy is a boundless, fathomless, endless ocean!
(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)
“You, O Lord, are good, and ready to forgive–and abundant in mercy to all who call upon You.” Psalm 86:5ย
What a beautiful representation of God is this! How comforting, at the close of another day’s cares and troubles, sorrows and sins–to be reminded that our “God is good,” and especially that He is “ready to forgive”–ready to pardon all the faults and follies of this day–ready to pass them by, and still treat me as His beloved child!
He only requires me to confess and be sorry for my sins–and in a moment, all is forgiven, all is forgotten, and forgotten forever!ย
Then He is “abundant in mercy.” Theย fountain of His mercyย has not yet run dry. Run dry! It is not in the least diminished!ย His mercy is a boundless, fathomless, endless ocean!
God has plenty of mercy for miserable sinners . . .
ย mercy toย pardonย them,
ย mercy toย purifyย them,
ย mercy toย comfortย them,
ย mercy toย saveย them–
mercy for all who call upon Him!
O my soul, take home tonight this lovely representation of your God, and believing that He is good, ready to forgive, and abundant in mercy–go to Him, call upon Him, and plead with Him. Then you may obtain mercy, and find grace to help you in every time of need.ย
Good and gracious God, I adore You for Your goodness; I bless You that You are ready to forgive; I rejoice that You are abundant in mercy. And now, O Lord, glorify Your mercy in me–show Your readiness to forgive, in me! Let my heart be eased of every sorrow–and let my conscience be cleansed from every sin! Let me lie down to rest tonight guiltless–rejoicing in the glorious fact that You have blotted out my sins as a cloud, and my transgressions as a thick cloud, and are now at eternal peace with me!
ย
Whence does it come?
Whence does it come?
(Francis Bourdillon, “Man is Born to Trouble!” 1864)
“Afflictionย does not come from the dust–nor doesย troubleย sprout from the ground. For man is born unto trouble–as surely as sparks fly upward.” Job 5:6-7
Affliction does not come of itself; it does not spring up from the dust of the earth, nor grow naturally from the ground, as plants do; nor hasย chanceย anything whatever to do with it. Asย commonย as it is–affliction does not come without a cause, or without being sent on purpose by God.
Yet affliction does fall to the lot of all. No one, however prosperous, is without sorrow and trial. Sooner or later: “Man is born unto trouble–as surely as sparks fly upward.” As surely as sparks go up from anything burning, or from iron beaten on the anvil–so surely does trouble in some shape befall every man who is born into the world.
Whence does it come?ย God sends it–or at least allows it to come. But it is not saying too much, to say that Heย sendsย it.
When Adam fell andย sinย and death entered into the world–thenย troubleย came too. This was God’s appointment. He said to Adam, “Because you have listened unto the voice of your wife, and have eaten of the tree of which I commanded you–cursed is the ground for your sake; in sorrow shall you eat of it all the days of your life; thorns also and thistles shall it bring forth to you; in the sweat of your face shall you eat bread, until you return unto the ground; for out of it were you taken–for dust you are, and unto dust shall you return.”
And not only is troubleย in generalย appointed to man by God–butย each man’s particular troubleย is of God’s appointment as well. Your troubles and mine do not come forth of the dust or spring out of the ground. They do not arise byย chanceย orย accident. God sends them! Sickness and sorrow are ordained for us by Him–each sickness and each sorrow as it comes. We do not see the hand that sends them, but a hand there is–the hand of God!
Job’s troublesย were many and great–yet let him not despair. Everything was in God’s hand. All that happened was ordered by Him–all was subject to His control. “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said:ย “Naked I came from my mother’s womb,ย and naked I will depart.ย The Lordย gave–and the Lord hasย taken away;ย may the name of theย Lordย be praised.”ย Job 1:20-21ย
To all who truly know God–it is a most comforting thought thatย their affliction comes from Him. It seems to take away theย strangenessย and theย bitternessย of it. When once they can realize His hand, then in all their sorrowful thoughts about their afflictions–they think about God too, and this comforts them. It is no longer mere trouble–but trouble whichย Godย has sent. If He has sent it–then it isย wiselyย andย kindlyย sent. Is there not a hidden blessing in it? Then the heart goes in search of the blessing and begins to askย whyย the trouble was sent, what it was meant to do, and how far it has done what it was sent for. And this is the very way to find the blessing.
Besides, when the sufferer thus sees the hand of God in trouble–he reasons thatย God will never let the trouble be too great. If He sends it–He will not send it too sharply, nor too heavily. There isย no chanceย about it.ย All is measured and dealt out by an omnipotent hand of wisdom and love!ย The affliction, therefore, cannot become too sore. When the right point has been reached, when the fit time has come–then He who sent it will say, “Hitherto shall you come, but no further!”
We need to be on our guard against Solomonian religion!
We need to be on our guard against Solomonian religion!
“As Solomon grew old, his wives turned his heart after other gods, and hisย heartย was not fully devoted to the Lord his God.” 1 Kings 11:4ย
The trouble was all in Solomon’s heart! It is the heart which needs watching and keeping with all diligence. The heart must be wholly devoted in its aim and motive, to God and His service.
Solomon had a corner in his heart for the Lord–and then other corners for the gods of all the other nations. The Savior’s words are: “You cannot serve both God and mammon.”
We need to be on our guard against Solomonian religion!ย There is plenty of it these days. It abhors the preaching of the stern truths of God’s Word about sin and punishment, and about holiness.ย It sends well-near everybody to Heaven–and regards Hell as a mere fable!ย It calls holy Christians “puritanic” or “strait-laced.” It calls great sins “escapades,” and finds no use for such psalms as the fifty-first.
It is not hard to see in this verse, however–which of the two kinds of religion pleases God best, and which leads to the best end.
What a farce it all is!
What a farce it all is!
(Arthur Pink)
The vast majority of the churches are in a sorry state! Those that are out-and-out worldly are at their wits end to invent new devices for drawing a crowd. Others which still preserve an outward form of godliness often provide nothing substantial for the soul; there is little ministering of Christ to the heart, and little preaching of sound doctrine without which souls cannot be built up and established in the faith.
The great majority of the pastors summon to their aid some professional speaker, who puts on a high-pressure campaign and secures sufficient new ‘converts’ to take the place of those who have ‘lapsed’ since he was last with them.
What a farce it all is!
What is most needed today!
What is most needed today!
It is my deepening conviction thatย what is most needed todayย is a wide proclamation of those Scripture truths which are the least acceptable to the flesh.
What is needed today, is a scriptural setting forth of theย character of God:
ย ย His absolute sovereignty,
ย ย His ineffable holiness,
ย ย His inflexible justice,
ย ย His unchanging veracity.
What is needed today, is a scriptural setting forth of theย condition of the natural man:
ย ย his total depravity,
ย ย his spiritual insensibility,
ย ย his inveterate hostility to God,
ย ย the fact that he is “condemned already,” and
ย ย that the wrath of a sin-hating God is even now abiding upon him!
What is needed today,ย is a scriptural setting forth of theย alarming danger which sinners are in–the indescribably awful doom which awaits them; and the fact that if they follow their present course only a little further, they shall most certainly suffer the due penalty of their iniquities!
What is needed today, is a scriptural setting forth of the nature of thatย dreadful punishmentย which awaits the lost:
ย ย the dreadfulness of it,
ย ย the hopelessness of it,
ย ย the unendurableness of it,
ย ย and the endlessness of it!ย
Universal nonsense!
Universal nonsense!
“I am the Good Shepherd. The Good Shepherd lays down His life for theย sheep.” John 10:11
“You are to give Him the name Jesus, because He will saveย His peopleย from their sins.” Matthew 1:21ย
Where does the Word of God proclaim . . .
ย anย atonementย that doesn’t atone,ย
ย aย redemptionย that doesn’t redeem,ย
ย aย deliveranceย that doesn’t deliver,ย
ย aย ransomย that doesn’t set free,ย
ย aย Saviorย who doesn’t save?ย
Nowhere!
Universal redemption is no redemption at all!
Universal redemption isย universal nonsense!
“Christ lovedย the churchย and gave Himself up for her” Ephesians 5:25
“I live by faith in the Son of God, who lovedย meย and gave Himself forย me!” Galatians 2:20
All life’s tangles!
All life’s tangles!
(J.R. Miller)
“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28ย
Our affairs are forever getting tangled, like threads in a child’s hands–and we cannot straighten out the tangles ourselves! We cannot see how anything beautiful or good can come out of our poor living, or our feeble striving.
Our days are full of disappointments, and our night’s rest is broken by anxieties. Yet it is the Christian’s privilege to commitย all life’s tanglesย into the hands of Jesus Christ. He can take our broken things–and build them up into beauty!
One of the finest windows in a great cathedral is said to have been made out of theย fragments of broken glassย which the workmen had thrown away as worthless. A skillful hand gathered them up–and wrought them into lovely form.
In the same way, Jesus Christ can take . . .
ย our failures,
ย our mistakes,
ย our follies,
ย our broken fragments of life,
ย and even our sins–
and make them into beautiful life and character!
“Commit your way unto the Lord; trust also in Him; and He shall bring it to pass.” Psalm 37:5
Overcoming the world!
Overcoming the world!
(Arthur Pink, “Faith as an Overcomer“)
“For everyone who has beenย born of Godย overcomes the world. This is the victory that has overcome the world, even ourย faith.” 1 John 5:4
One of the fruits of the new birth, is a faith which not only enables its possessor to overcome the sensual and sinful customs, and the carnal maxims and policies by which the profane world is regulated–but also the lying delusions and errors by which theย professingย world is fatally deceived.
The only thing which will or can “overcome the world” is a God-given–but self-exercised faith.
Faith overcomes the worldย firstly, by receiving into the heart God’s infallible testimony of the world. He declares that “the world” is a corrupt, evanescent, hostile thing, which shall soon be destroyed by Him. His Holy Word teaches that the world is “evil” (Galatians 1:4); that “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father–but is of the world” (1 John 2:16); that “the whole world lies in wickedness” (1 John 5:19) and shall yet be “burned up” (2 Peter 3:10). As faith accepts God’s verdict of the world, the mind is spiritually enlightened; and its possessor views it asย a worthless, dangerous,ย andย detestable thing!
Faith overcomes the worldย secondly, by obeying the Divine commands concerning it. God has bidden us, “Do not be conformed to this world” (Romans 12:2); “Do not love the world, nor the things that are in the world” (1 John 2:15); and warns us that “Anyone who chooses to be a friend of the world, becomes an enemy of God.” (James 4:4). By heeding the Divine precepts, itsย magic spellย over the heart is broken.
Faith overcomes the worldย thirdly, by occupying the soul with more glorious, soul-delighting and satisfying objects. The more theย substanceย of spiritual realities engages the heart–the less hold will theย shadowsย of the world have upon it. “For he was looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10).
Faith overcomes the worldย fourthly, by drawing out the heart unto Christ. As it was by fleeing to Him for refuge, that the soul wasย firstย delivered from the power and thraldom of this world–so it isย throughoutย the Christian life. The more we cultivate real communion with Christ–the less attraction will theย baubles of this worldย have for us! The strength of temptation lies entirely in the bent of our affections, “for where your treasure is, there will your heart be also” (Matthew 6:21). While Christ is beheld as “the chief among ten thousand” (Song 5:10) and as “altogether lovely” (Song 5:16) –the things which charm the poor worldling, will repel us.
The world gains the victory over theย unregenerateย by captivating their affections and capturing their wills. But the Christian overcomes the world, because his affections are set upon Christ and his will is yielded to Him.
Here–then, we have a sure criterion by which we may determine ourย Christian progressย orย spiritual growth. If the things of this world have a decreasing power over me–then my faith is becoming stronger. If I am holding more lightly the things most prized by the ungodly–then I must be increasing in an experimental and soul-satisfying knowledge of Christ. If I am less cast down when some of the riches and comforts of this world are taken from me–then that is evidence they have less hold upon me.ย
Go dogs, and eat the garbage!
Go dogs, and eat the garbage!ย
(Charles Spurgeon)
“Do not be yoked together with unbelievers.
ย For what do righteousness and wickedness have in common?
ย Or what fellowship can light have with darkness?
ย What harmony is there between Christ and Belial?
ย What does a believer have in common with an unbeliever?
ย What agreement is there between the temple of God and idols?ย
‘Therefore come out from them and be separate,’ says the Lord. ‘Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be My sons and daughters,’ says the Lord Almighty.” 2 Corinthians 6:14-18ย
I believe that one reason why the church at this present moment has so little influence over the world, is because the world has so much influence over the church! Nowadays, we hear mere professors pleading that they may do this, and do that–that they may live like worldlings. My sad answer to them, when they crave this liberty is, “Do it if you dare. It may not cost you much hurt, for you are so bad already. Your worldly cravings show how rotten your hearts are! If you are hungering after such dog’s food–go dogs, and eat the garbage!“
Worldly amusementsย are fit food for pretenders and hypocrites.ย
If you were God’s children, you would loathe the thought of the world’s evil joys. Your question would not be, “How far may we be like the world?” but your cry would be, “How can we get away from the world? How can we come out of it?”
“Whatever isย true,
ย whatever isย noble,
ย whatever isย right,
ย whatever isย pure,
ย whatever isย lovely,
ย whatever isย admirable,
if anything isย excellentย orย praiseworthy
–think about such things!” Philippians 4:8
Absalom’s Monument!
Absalom’s Monument!
“They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him . . . During his lifetime, Absalom had taken a pillar and erected it in the King’s Valley asย a monument to himselfย . . . He named the pillar after himself, and it is calledย Absalom’s Monumentย to this day.” 2 Samuel 18
It has been said that every man lives for a funeral–that is, a man’s funeral often tells what kind of a man he has been. Absalom had already built a splendid monument, which he meant should mark his grave. Instead, however, of being laid away to rest in honor by a weeping nation, beneath the shadows of a noble monument–his mangled body was hurled in dishonor into a pit in the forest, and covered with a large heap of rocks.
It was still true, however, thatย Absalom built his own monument. His own hand dug theย grave of shameย into which his body was cast.ย Sin’s harvest is sure and terrible!ย
Too many young men think that it is unmanly to be holy, true-hearted, and pure–and that a “fast life” is the manly one. We have, in the story of Absalom, an illustration of the career of one who lived such a life–and we must notice that the story is written out to its last chapter.
The trouble too often is, that men do not think of what theย endย will be.
A splendid sum in addition!
A splendid sum in addition!
“ADD . . .
ย to your faith, virtue;ย
ย to virtue, knowledge;ย
ย to knowledge, self-control;ย
ย to self-control, perseverance;ย
ย to perseverance, godliness;ย
ย to godliness, brotherly kindness; andย
ย to brotherly kindness, love. 2 Peter 1:5-7ย
Our verses presents us withย a splendid sum in addition!ย These graces are to be added one to another.
Faithย comes first. But faith cannot stand-alone, so we add to our faith,ย virtue–that is, conformity of one’s life and conduct to the highest moral and ethical principles.
Next we are to addย knowledge. Knowledge, of course, of the true kind–wisdom for life, spiritual knowledge, knowledge of God, and of God’s will as found in His Word.
Self-controlย comes next–this is the key of all noble life. No matter how strong we are, or how much we know–if we have not self-control, then something is lacking. He who can rule himself is strong–while he who lacks self-mastery, no matter what other gifts he may have, is pitiably weak.
Self-control produces another element–perseverance, perseverance in all Christian duties.ย
Another quality to be added to patience isย Godliness–Godlikeness, Christlikeness.
Then comesย brotherly kindness–affectionateness and forbearance to those among whom we mingle.
Last of all–love, the crowning gift and blessing!ย
These elements of character make upย Christian maturity.
This good, old couple!
This good, old couple!
“They were bothย righteous before God–walking in all theย commandmentsย and ordinances of the Lord.” Luke 1:6
It is a beautiful thing which we read ofย this good, old couple, Zacharias and Elisabeth–that they were righteousย before God. Some peopleย appear to menย to be righteous–who before God have no such record.ย
Real character is what our hearts are–our hearts make us. We ought not to be satisfied only doing well, the things whichย menย can see. We ought to work and live ever forย God’s eye.ย
Sometimes we say that it is does not matter how we do certain things, because nobody will see them. But we should remember thatGodย will see them–and surely we should never do careless, faulty work for His eye.
The word “commandments” suggests that the holiness of these people was of a veryย practicalย kind.ย
Some people’s religion is chieflyย emotional. Theyย talkย about loving God–but they pay little heed to His commandments.ย
God is pleased with ardent devotions, but He wants us to prove our religion by obedience–doing the things which He gives us to do.
Harder to tame than wild beasts!
Harder to tame than wild beasts!
“Theย tongueย has the power of life and death!” Proverbs 18:21ย
“Theย tongueย also is a fire, aย world of evilย among the parts of the body. Itย corruptsย the whole person, sets the whole course of his life on fire, and is itself set on fire by Hell. All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man–but no man can tame the tongue.ย It is a restless evil, full of deadly poison!”ย James 3:6-8ย
The tongue is a veryย troublesomeย member! It is a veryย importantย member, however–and with it we can do great good.
Our words, if they are true and loving–carry blessings wherever they are heard. But the tongue is hard to control. When we have really gotten our tongue under control–we are almost perfect. One who can govern his speech–can govern every other part of his life.
Aย small bitย keeps a spirited horse in check–and aย little rudderย turns a great ship in its course. Just so the tongue, though so small a member, controls the whole life!ย
The tongue isย harder to tame than wild beasts!ย There has been but one Man who never spoke foolishly, rashly, bitterly. Jesus never did–His words were always pure, sweet, helpful, and inspiring.
We ought to set ourselves the task ofย mastering our tongues–for then we can do untold good with them. Only Christ can help us to do it. He mastered everything–demons, diseases, winds, waves, death itself. He alone can help us to master the most unruly tongue!
Nothing is more helpful and practical in Christian living!
Nothing is more helpful and practical in Christian living!
(J.R. Miller)
“Do not let this Book of the Law depart from your mouth;ย meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” Joshua 1:8ย
The habit of treasuring up a text of Scripture in the morning, to be meditated upon while engaged in the business of the world through the day–is both profitable and delightful. It is asย a refreshing spring to a weary traveler!
Nothing is more helpful and practical in Christian living, than the habit of getting a verse of Scripture into the mind and heart in the morning. Its influence stays through the day, weaving itself into all the day’s thoughts and words and experiences.
Every verse in the Bible is meant to help us toย live–and a good devotional book opens up the precious teachings which are folded up in its words.
A devotional book, which takes a Scripture text, and so opens it for us in the morning–that all day long it helps us to live, becoming a true lamp to our feet, and a staff to lean upon when the way is rough–is the very best devotional help we can possibly have. What we need in a devotional book which will bless our lives–isย the application of the great teachings of Scripture–to common, daily, practical life!
“Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, andย on His law he meditates day and night!” Psalm 1:1-2
The one unfailing source of help and comfort!
The one unfailing source of help and comfort!
(Francis Bourdillon, “Come unto Me!” 1864)
“Come unto Me,ย allย who labor and are heavy laden, and I will give you rest!”ย Matthew 11:28ย
Jesus invitesย allย who labor and are heavy laden, to come unto Him. Not sufferers of one kind only–butย allย sufferers. Not those alone who feel the weight of this particular burden or that–butย allย the heavy laden.ย
The poor and needy,ย
the weak and sickly,ย
the toiling father,ย
the anxious mother,
he who feels the weight of his sins,ย
he whose conscience testifies against him,ย
he who finds no comfort in this world, and yet fears that he is not prepared for the next
–all are invited to come to Jesus!
Theirย casesย are widely different, theย burdensย that press upon them are by no means alike–yet all are invited to one Helper and Comforter, “Come unto Me!” He does not bid one sufferer go for comfort to this source–and another to that. He invites allย to Himself–asย the one unfailing source of help and comfort!ย
“Come unto Me!” We do notย deserveย to be thus invited. Many are suffering the consequences of their own sins–and all of us are sinners. If we met with only what weย deserve–then He might justly say to us, “Go awayย from Me!” Instead of this, Jesus bids usย comeย to Him. Whatever we may have been–however thoughtless, however ungrateful, however wicked–yet if we are now in need or trouble, that is enough. He bids us come to Him.
We are not to stop and think aboutย our own unworthiness. He says nothing here about that. He only says, “Come unto Me.” That is what He invites us to do–that is what we are to do, and we are to do it at once!
‘Tom Thumbs’ in grace!
‘Tom Thumbs’ in grace!
(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)ย
“Though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s Word all over again. You need milk, not solid food!” Hebrews 5:12ย
“An infant, if he should continue an infant always, would be a monster!”
However pleased the parents had been with the little one when it was aย babe, they would soon be deeply distressed if year after year it still remained a tiny thing. Indeed, they would consider it a great calamity to be the parents ofย a dwarf.
What, then, shall we say of those professors who never grow? They are no more holy after fifty years!ย They are infants at sixty years of age!
I have in my house, pictures of my twin sons, taken on their birthdays for twenty-one years. They begin in the cradle, and end as full-grown young men.
But, alas, I haveย spiritual childrenย whom I wheeled about in the stroller twenty years ago–and they are babies still, needing as much care as ever, and are not able to walk alone! Ah me, that so many who ought to be warriors, are weaklings; that those who should be men of six feet tall, are so stunted as to be mereย ‘Tom Thumbs’ in grace!
O for grace to grow in grace, and especially in the knowledge of my Lord and Savior, Jesus Christ. God save us from a life which does not grow, and from a growth which is not healthy!
“For this very reason, make every effort toย addย . . .
ย to your faith, goodness;
ย and to goodness, knowledge;
ย and to knowledge, self-control;
ย and to self-control, perseverance;
ย and to perseverance, godliness.” 2 Peter 1:5-6ย
“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation!” 1 Peter 2:2ย
We have need to use this prayer at all times!
We have need to use this prayer at all times!
“Do not forsake me, O Lord!
ย O my God, do not be far from me!” Psalm 38:21ย
We frequently pray that God would not forsake us in the hour ofย trialย andย temptation–but we often forget thatย we have need to use this prayer at all times!ย There is no moment of our life, however holy, in which we can do withoutย His constant upholding. Whether in light or in darkness, in communion or in temptation–we alike need the prayer:ย “Do not forsake me, O Lord! O my God, do not be far from me!”
We cannot do without continued aid from above. Let this be then, your daily prayer:ย
ย “Father! Do not forsake Your helplessย child, lest I fall by the hand of the enemy.ย
ย ย Shepherd! Do not forsake Your waywardย lamb, lest I wander from the safety of the fold.ย
ย ย Great Gardener! Do not forsake Your frailย plant, lest I wither and die.ย
ย ย Do not forsake me in myย joys–lest they absorb my heart.
ย ย Do not forsake me in myย sorrows–lest I murmur against You.ย
ย ย Do not forsake me–for without You I am asย weakย as water.ย
ย ย Do not forsake me–for myย pathย is dangerous and full of snares, and I cannot do without Your guidance.ย
ย ย Do not be far from me, O Lord–forย troubleย is near, and no other can help me.ย
ย ย Do not forsake me, O Lord! O my God, do not be far from me!
ย ย Do not leave me or forsake me, O God my Savior–at any moment of my life!”
“Hold me up, and I shall be safe!” Psalm 119:117ย
A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!
A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!
(J.C. Ryle, “The Gospel of Luke” 1858)
“If anyone would come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it–but whoever loses his life for Me will save it. What good is it for a man to gain the whole world–and yet lose or forfeit his very self?” Luke 9:23-25ย
We learn here, the absolute necessity of daily self-denial. Every day we ought . . .
ย to crucify the flesh,
ย to overcome the world,
ย and to resist the devil.ย
We ought to keep our bodies under control, and bring them into subjection. We ought to be on our guard, like soldiers in an enemy’s country. We ought to fight a daily battle–and war a daily warfare. The command of our Master is clear and plain, “If any man will come after Me–let him deny himself, and take up his cross daily, and follow Me.”
Now what do we know of all this? Surely this is a question which ought to be asked. A little formal church-going, and a decent attendance at a place of worship–can never be the Christianity of which Christ speaks in this place.ย
Where is our self-denial?ย
Where is our daily carrying of the cross?ย
Where is our following of Christ?ย
Without a religion of this kind–we shall never be saved.ย
A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!
No self-denial–no real grace!ย
No cross–no crown!ย
Shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!
Shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!
“Not only that, but Rebekah’s children had one and the same father, our father Isaac. Yet, before the twins were born or had done anything good or bad–in order that God’s purpose inย electionย might stand: not by works but by him who calls–she was told, “The older will serve the younger.” Just as it is written: “Jacob I loved, but Esau I hated.” Romans 9:10-13
We ask the reader–ought not the doctrine ofย electionย to be plainly and freely proclaimed?ย
If God’s Word is full of it,ย
if the gospel cannot be Scripturally preached without it,ย
if the grace of God cannot be maintained when it is suppressed,
if the proclamation of it abases man into the dust,ย
if it is a divinely appointed means of faith,ย
if it is a powerful incentive unto the promotion of holiness,ย
if it stirs up the spirit of praise in the soul,ย
if it establishes the Christian in his eternal security,ย
if it is such a source of stability to the child of God,ย
if it supplies encouragement to praying souls,
if it works in us a sweet submission to the divine will–
thenย shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!
ย
Shall we withhold from theย sheepย this vital ingredient of their food–simply because theย goatsย cannot digest it!
The infinite tenderness of Jesus!
The infinite tenderness of Jesus!
(Charles Spurgeon)
“I am the Good Shepherd. The Good Shepherd sacrifices His life for the sheep!” John 10:11ย
“He will carry the lambs in His bosom, holding them close to His heart!” Isaiah 40:11
Who is He of whom such gracious words are spoken? He is the Good Shepherd. Why does He carry the lambs in His bosom? Because He has a tender heart, and any weakness in His redeemed children at once melts His heart.ย
The sighs, the ignorance, the feebleness of the little ones of His flock draw forth His compassion.ย
He is considerate of the weak of His flock. He purchased them with His blood, they are His property–He must and will care for those who cost Him so dear.ย
He is responsible for each lamb, bound by covenant engagements not to lose one. They are all a part of His glory and reward.ย
“He carries the lambs in His bosom!”
Here isย boundless affection. Would He put them in His bosom if He did not love them so much?ย
Here isย tender nearness. So near are they, that they could not possibly be nearer.ย
Here isย hallowed familiarity. There are precious ‘love passages’ between Christ and His weak ones.ย
Here isย perfect safety. In His bosom, who can hurt them? None can snatch them away from His omnipotence! They can never perish–ever!ย
Here isย perfect restย andย sweetest comfort.ย
Surely we are not sufficiently sensible ofย the infinite tenderness of Jesus!
Unless our study of Scripture . . .
Unless our study of Scripture . . .
“He who says he abides in Him, ought himself to walk in the same manner as He walked.” 1 John 2:6
Unless our study of Scriptureย is conforming us, both inwardly and outwardly, to the image of Christ–it profits us not!
“Leaving you an example, that you should follow in His steps.” 1 Peter 2:21
True Christianity!
True Christianity!
(J.C. Ryle)
“For to me, to live is Christ and to die is gain!” Philippians 1:21ย
True Christianityย is not merely the believing a certain set of theological propositions.
It is to live in daily personal communication with an actual living person–Jesus the Son of God!
“The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me!” Galatians 2:20ย
“Consider carefully how you listen!” Luke 8:18
“Consider carefully how you listen!”ย Luke 8:18ย
We learn from this verse,ย the great importance of right hearing.ย The words of our Lord Jesus Christ ought to impress that lesson deeply on our hearts. He says, “Consider carefully how you listen!“
The degree of benefit which men receive from all theย means of grace–depends entirely on theย wayย in which they use them.ย
Private PRAYER lies at the very foundation of religion–yet the mere formal repetition of a set of words, when “the heart is far away”–does good to no man’s soul.ย
Reading the BIBLE is essential to the attainment of sound Christian knowledge–yet the mere formal reading of so many chapters as a task and duty, with out a humble desire to be taught of God, is little better than a waste of time.ย
Just as it is withย prayingย andย Bible reading–so it is with LISTENING. It is not enough that we go to Church and hear sermons. We may do so for fifty years, and be nothing bettered, but rather worse! “Consider carefully,” says our Lord, “howย you listen!”
Would anyone know how to listen aright? Then let him lay to heartย three simple rules:ย
For one thing, we must listen with FAITH, believing implicitly that every Word of God is true, and shall stand. The Word in old time did not profit the Jews, “not being mixed with faith in those who heard it.” Hebrews 4:2ย
For another thing, we must listen with REVERENCE–remembering constantly that the Bible isย the book of God. This was the habit of the Thessalonians. They received Paul’s message, “not as the word of men–but the Word of God.” 1 Thessalonians 2:13ย
Above all, we must listen with PRAYER–praying for God’s blessing before the sermon is preached, and praying for God’s blessing again when the sermon is over. Here lies the grand defect of the hearing of many. Theyย askย no blessing–and so theyย receiveย none. The sermon passes through their minds like water through a leaky vessel, and leaves nothing behind.
Let us bear these rules in mind every Sunday morning, before we go to hear the Word of God preached. Let as not rush into God’s presence careless, reckless, and unprepared–as if it did not matter how we listened. Let us carry with us faith, reverence, and prayer. If these three are our companions–then we shall listen with profit, and return with praise!
They have often destroyed, by their daily lives–the whole work of their lips!
They have often destroyed, by their daily lives–the whole work of their lips!
(J.C. Ryle, “The Gospel of Luke” 1858)
“He told them: Take nothing for the journey–no staff, no bag, no bread, no money, no extra tunic. Whatever house you enter, stay there until you leave that town.” Luke 9:3-4ย
Let us observe that our Lord charges His apostles, when He sends them forth–to studyย simplicity of habits, andย contentmentย with such things as they have.ย
These instructions contain a lesson for all time. The spirit of these verses is meant to be remembered by allย ministersย of the Gospel. The leading idea which the words convey–is a warning againstย worldlinessย andย luxurious habits.ย
Well would it be for the world and the Church, if the warning had been more carefully heeded! From no quarter has Christianity received such damage–as it has from the hands of its own ministers! On no point have its ministers erred so much, and so often–as in the matter of personalย worldliness, andย luxury of life.ย They have often destroyed, by their daily lives–the whole work of their lips!ย They have given occasion to the enemies of religion to say that they love ease, and money, and earthly things–far more than souls.ย
From such ministers, may we pray daily that the Church may be delivered! They are a living stumbling-block in the way to Heaven. They are helpers to the cause of the devil–and not of God. The preacher whose affections are set on money, and finery and feasting, and pleasure-seeking–has clearly mistaken his vocation. He has forgotten his Master’s instructions. He is not an apostolic man!
Your daughter is dead!
Your daughter is dead!
(J.C. Ryle, “The Gospel of Luke” 1858)
“While Jesus was still speaking, someone came from the house of Jairus, the synagogue ruler. ‘Your daughter is dead!‘ he said.” Luke 8:49ย
Let us notice in this verse–howย universalย is the dominion whichย deathย holds over mankind. We see death coming to a rich man’s house, and tearing from himย the desire of his eyesย with a stroke!ย
Such tidings as these, areย the bitterest cupsย which we have to drink in this world. Nothing cuts so deeply into man’s heart–as to part with beloved ones, and lay them in the grave. Few griefs are so crushing and heavy–as the grief of a parent over the death of an only child.
Death is indeed a cruel enemy! He makes no distinction in his attacks. He comes to the rich man’s mansion–as well as to the poor man’s cottage. He does not spare the young, the strong, and the beautiful–any more than the old, the infirm, and the grey-haired. Not all the gold of Australia, nor all the skill of doctors–can keep the hand of death from our bodies, in the day of his power. When the appointed hour comes, and God permits him to smite–then our worldly schemes must be broken off, and ourย darlingsย must be taken away and buried out of our sight.
These thoughts are melancholy, and few like to hear of them. The subject of death is one that men shut their eyes at, and refuse to look at.ย “All men think all men mortal, but themselves!”ย But why should we treat this great reality in this way? Why should we not rather look the subject of death in the face, in order thatย when our turn comes–we may be prepared to die?ย
Death will come to our houses, whether we like it or not. Death will take each of us away–despite our dislike to hearing about it. Surely it is the part of a wise man to get ready for this great change.ย
Why should we not be ready? There is one who can deliver us from the fear of death. Christ has overcome death, and “brought life and immortality to light through the Gospel.” He who believes on Him, has everlasting life. Though he dies–yet shall he live.
Let us believe in the Lord Jesus–and then death will lose his sting. We shall then be able to say with Paul,ย “To me, to die is gain!”Philippians 1:21
Think of all the hard things there are in your life
Think of all the hard things there are in your life
(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)
“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.ย There is nothing too hard for You!”ย Jeremiah 32:17
“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.ย Is anything too hard for Me?”ย Jeremiah 32:26-27
Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet”–but they are veryย real, and seeminglyย insurmountableย to you. It is a fact that, of yourself, you can neitherย overcomeย norย endureย them. So I want to remind you that the Lord’s hand is not shortened–that what was true of His power in Jeremiah’s time, is as certainly true today. Whatever presentย hardshipย may press upon you, or whateverย burdenย may be weighing you down–you, yes,ย youย may look up to Him with confident faith, and say,ย “There is nothing too hard for You!”
Oh, the blessed peace which such an assurance brings! I do not know what your particularย sorrowย orย hardshipย may be–but I do know that, whatever its nature–cruel, or bitter, or hopeless–it is as “nothing” to Him! He is able to deliver you–as easily as you can call upon Him for support and help.ย
Now, dear friend,ย think of all the hard things there are in your life:ย
ย poor circumstances,
ย difficult duties,
ย grievous pains,
ย sore struggles,
ย bitter disappointments,
ย harsh words,
ย sinful thoughts,
ย a hard heart of your own,
ย a hard heart in others.ย
Gather all these, and many more together, and pile them one on another until you haveย one great mountain of afflictions–and your God still calmly asks the question:ย “Is there anything too hard for Me?”
When our hearts areย wearyย of life’s cares and crosses, when ourย courageย flags because of our helplessness, and we cry out with the patriarch,ย “All these things are against me!”–then what a support and stronghold is the fact that our God has all power in heaven and on earth!ย There is nothing tooย mightyย for Him to manage–there is nothing tooย insignificantย to escape His notice!Jeremiah’s faith . . .
ย sees no obstacles,ย
ย stumbles at no hindrances,
ย faints under no burden,
ย shrinks from no responsibilities
–because he realizes theย sublime Omnipotenceย of God, and fortifies himself by calling to remembrance His “outstretched arm” in theย creationย of the heavens and the earth. Cannotย weย do likewise?
I took up a book in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”ย
The thought of this, seemed almost to take away my breath! Was I calmly and constantly living inย the swirl of such a stupendous miracleย as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions–howsmallย they must be to You! Yet with what tender compassion, do You stoop from guiding the worlds in their courses–to support and comfort the hearts of those who fear You!”
Never let us give up in despair, while we haveย such a Godย to trust in. If there is a greatย mountain of sorrow or difficultyย in your way, dear friend–do not be cast down by the darkness of its shadow. Your God can either make a way for youย throughย it–or He can guide youย aroundย it–or, just as easily, He canย carry you right over it!ย There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low. And while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!
No sin can be little!
Noย sinย canย beย little!
(John Bunyan)
No sin can be little, because it is committed against the great God of heaven and earth.ย
To commit little sins–the sinner must find a little god!ย
“In Him we have redemption through His blood, theย forgivenessย of sins, in accordance with the riches of God’s grace!” Ephesians 1:7
“The blood of Jesus, His Son, purifies us fromย allย sin.” 1 John 1:7
The characteristics of the modern Christian pulpit!
“Johnย said to the crowds coming out to be baptized by him:ย You brood of vipers!ย Who warned you to flee from the coming wrath! Produceย fruitย in keeping with repentance!” Luke 3:7-8
Well would it be for the Church of Christ, if it possessed moreย plain-speaking ministersย like John the Baptist.
ย A morbid dislike to strong language;
ย an excessive fear of giving offence;
ย a constant flinching from directness and plain speaking–
are, unhappily, too muchย the characteristics of the modern Christian pulpit!
Uncharitableย language is no doubt always to be deprecated. But there is no ‘charity’ inย flattering unconverted people–by abstaining from any mention of their vices, or in applying smooth names to their damnable sins!
There areย two texts which are too much forgotten by Christian preachers. In one it is written, “Woe unto you–when all men shallย speak wellย of you!” (Luke 6:26)
In the other it is written, “Obviously, I’m not trying to be aย people pleaser!ย No, I am trying to please God. If I were still trying to please people–I would not be Christ’s servant.” (Galatians 1:10)
The sword of God’s truth!
The sword of God’s truth!
ย
(Arthur Pink, “Faithfulness”)
ย
“Their speech is filled with flattery.”ย Psalm 5:9
ย
This is the identifying mark of the “hireling,” the false pastor. He aims at pleasing his hearers, making them feel satisfied with themselves, ever patting them on the back.ย
ย
“But he who has My Word–let him speak My Word faithfully” (Jeremiah 23:28)–no matter how unpalatable it may be to the flesh, how much of a weariness to those who wish to have their ears tickled with novelties, or how loud the outcry against it is!ย
ย
Ministerial faithfulnessย includes . . .
ย loyalty to his Master,ย
ย devotion to His interests,ย
ย steadfast adherence to the preaching of His Word,
ย dispensing theย truthย unto those whose souls are committed to Him,
ย not mixing it with his speculations, much less substituting false doctrine.
A far higher motive than theย pleasing of his hearersย must actuate and regulate ministerial service.ย
Faithful preachingย will render the minister unpopular, and willย emptyย churches–notย fill them!
ย
“Then you will know theย truth–and the truth will set you free.” (John 8:32) Souls areย caught fast in the meshes of Satan’s lies–and nothing butย the sword of God’s truthย can cut them free!ย
ย
“A faithful man–who can find?” (Proverbs 20:6).ย Why is this?ย Because it is the part of fallen human nature to take the line of least resistance, and choose the path easiest to the flesh. But remember, my reader, whoever you are, that, “Lying lips are abomination to the Lord–but those who deal faithfully are His delight.” (Proverbs 12:22)
ย
“Be faithful unto death–and I will give you a crown of life!” (Revelation 2:10)
Wise counsel for Preachers
Wise counsel for Preachers
The year was 1768. A twenty-eight year old preacher by the name ofย Augustus Toplady, who wrote many of our best hymns, including “Rock of Ages”, spent the afternoon in London with Mr. Brewer–an older, veteran Gospel preacher, whom he greatly admired and from whom he learned much. This is what Mr. Brewer said to the young Toplady, as Toplady later recorded in his diary:ย
“I cannot conclude without reminding you, my young brother, of some things that may be of use to you in the course of your ministry:
ย ย ย 1.ย Preachย Christ crucified, and dwell chiefly on the blessings resulting from His righteousness, atonement, and intercession.
ย ย ย 2.ย Avoid allย needless controversiesย in the pulpit–except it be when your subject necessarily requires it; or when the truths of God are likely to suffer by your silence.
ย ย ย 3.ย When you ascend the pulpit, leave yourย learningย behind you. Endeavor to preach more to theย heartsย of your people–than to theirย heads.
ย ย ย 4.ย Do not affect too muchย oratory. Seek rather toย profitย your hearers–than to beย admiredย by them.”
Christian ministers would do well to print out these four simple principles, tuck them in their Bibles, are refer to them every time they preach!
Tenderly and graciously does He deal with us!
Tenderly and graciously does He deal with us!
(Francis Bourdillon, “A Psalm of Blessing!” 1864)
“For He knows how weak we are–He remembers we are only dust. Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here! But the love of the LORD remains forever with those who fear Him.” Psalm 103:14-17
Theย shortnessย andย uncertaintyย of our lives–our weakness, frailty, and sinfulness–God knows them all.ย Tenderly and graciously does He deal with us!ย In His great mercy and compassion, He . . .
ย bears with us;
ย raises us when we fall;
ย strengthens us when we are weak; and
ย helps, guides, sustains and comforts us.ย
He has . . .
ย a perfectย knowledgeย of our needs,ย
ย an unspeakableย compassionย for them,
ย and fullย powerย to supply them all.
His mercy is everlasting. It will never wear out–and never come to an end.ย
As for us, we are frail and short-lived. Let but a few years pass, and . . .
ย the strongest will have fallen to the sythe of death,
ย the longest-lived will have all passed away, and
ย our own course here below will have come to a close.ย
“Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here!”ย
Not so is the mercy of the Lord, and the things which He has prepared for those who love Him. They are from everlasting to everlasting. His promises will never fail. Jesus is . . .
ย an all-sufficient Savior,
ย an unfailing Advocate,
ย an everlasting portion!
Well may every believer join with the Psalmist in rejoicing and praising God,
ย ย “Praise theย LORD, O my soul–all my inmost being, praise His holy name!
ย ย ย Praise theย LORD, O my soul–and do not forget all His benefits!”ย Psalm 103:1-2
A man who hears many sermons
A man who hears many sermons
“Oh, how I love your law! Iย meditateย on it all day long!” Psalm 119:97
It is well toย meditateย upon the things of God–because it is only byย ponderingย the Scriptures, that we get the real nutriment out of them.ย A man who hears many sermons–is not necessarily well-instructed in the faith. We may read so many religious books that we overload our brains, and they may be unable to work under the weight of the great mass of paper and of printer’s ink.
The man who reads but one book, and that book his Bible, and then meditates much upon it–will be a better scholar in Christ’s school than he who merely reads hundreds of books, and does not meditate at all!
Oh, that we might get into the veryย heartย of the Word of God–and get that Word into ourselves!ย
As I have seen the silkworm eat into the leaf and consume it, so ought we to do with the Word of the Lord–not crawl over its surface, but eat right into it until we have taken it into our inmost parts. It is idle merely to let the eye glance over the words, or to recollect the poetic expressions, or the historic facts; but it is blessed to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your very style is fashioned upon Scripture models–and, what is better still, your spirit is redolent with the words of the Lord!
“Your words were found, and I devoured them, and Your words became to me a joy and the delight of my heart!” Jeremiah 15:16ย
“Do not let this Book of the Law depart from your mouth;ย meditateย on it day and night, so that you may be careful toย doย everything written in it. Then you will be prosperous and successful!” Joshua 1:8
The one who profits me most!
The one who profits me most!
“Be an example to all believers . . .
ย in what you teach,
ย in the way you live,
ย in your love, yourย faith and your purity.” 1 Timothy 4:12
I will name some of the criteria by which I measure the helpfulness of aย preacherย orย writerย to my own soul.ย
The one who profits me most, is the man . . .
ย whose ministry brings the most awe of a holy and sovereign God into my heart,
ย who reveals my sinfulness and failures to me,
ย who conveys the most light on my path of duty,
ย who makes Christ most precious to me,
ย who encourages me to press forward along the narrow way.
“Watch your life and doctrine closely.” 1 Timothy 4:16
The hen which does not sit on her eggs!
The hen which does not sit on her eggs!ย
ย
(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)
ย
“Aย henย that soon leaves her nest, never hatches her chicks.”
ย
How can she? Patience is needed, and the quiet self-denial by which she renders up the warmth of her heart–otherwise her eggs will lie as dead as stones!ย
ย
Just so, a sudden glance at truth withoutย meditationย upon it, does not profit. The value of truth will never be known, by those who look at it and hurry on. They mustย broodย over it, and cover it with their heart’s love–or it will never becomeย living truthย to their souls. We must apply ourselves to a doctrine, giving our whole soul and heart to it–or we shall miss the blessing.ย
ย
Lord, when I hear a sermon, or read in a good book–let me not be as the hen which neither sits on her eggs, nor hatches them. But make me toย ponderย Your Word, and to rejoice over it as one who finds great spoil.
ย
“Do not let this Book of the Law depart from your mouth.ย Meditateย on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful!” Joshua 1:8
Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!
Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!ย
(Francis Bourdillon, “We Need Stirring Up!” 1864)
“For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. Yes, I think it is right, as long as I am in this tent, toย stir you upย by reminding you!” 2 Peter 1:12-13ย
We need stirring up–not so much to be taught something new, as to be stirred up as to what we have learned already.ย
Most of us have long ago been taught the facts and doctrines of the gospel. Probably we know them well. Perhaps we are even firmly “established in the present truth.” We have learned ofย Heavenย andย Hellย andย eternity. We have been taught our lost estate as sinners, and that Jesus died for sinners–that His precious blood has atoned for sin, that He has opened the way for us to the throne of grace and to acceptance with God. We have heard ofย deathย and ofย judgment–and of the uncertainty of life and the shortness of time. We have been told . . .
ย of Satan’s devices,
ย of the value of prayer,
ย of the mercy and love of God in Christ,
ย and of the work of the Spirit.
What is our spiritual state, after so much teaching?ย Alas, how cold are our hearts, how trifling are our thoughts, how small is our zeal and love!ย How little we have of deep sorrow for sin–and how little sincere faith in Jesus! Where are the fruits of the Spirit in us? Where is . . .
ย that deep concern,
ย that earnest desire,
ย that prayerfulness,
ย that watchfulness,
ย that warmth of feeling,
ย that pressing toward the mark–
which might be expected in those who have learned such things?
We need stirring up!ย
We should stir ourselves up by theย Word of God.ย
Let us apply it to ourselves and take it as ifย addressed to us.
Let us not listen to it or read it carelessly–but asย the message of God to us!ย
Let us not beย hearersย only–butย doersย of the Word . . .
ย receiving it as God’s message,
ย pondering it in our minds,
ย applying it to ourselves,
ย believing it, and
ย striving to live by it!
Let us also pray for theย quickening influence of God’s Holy Spirit. This alone can really . . .
ย stir the depths of our hearts,
ย rouse us from spiritual sloth andย
ย give us new earnestness and zeal!
Nothing more quickly or truly indicates an irreverent and undevout mind!
Nothing more quickly or truly indicates an irreverent and undevout mind!
“Our Father in Heaven, may Your name be kept holy.” Matthew 6:9
Nothing more quickly or truly indicates an irreverent and undevout mind, thanย levity on sacred subjects. The individual who can provoke a smile, or indulge in a cleverness, or shape a witticism–at the expense of what is divine and sacred–is blasphemous indeed! He who can treat in a light manner any religious subject, who can turn the Bible into a jest-book, and intersperse secular conversation with religious phraseology or Scripture language in sport–will the great God hold such an irreverent and profane mind guiltless?
“You shall not take the name of the LORD your God in vain–for the LORD will not hold him guiltless who takes His name in vain!” Exodus 20:7
How loudly and persuasively does His conduct preach!
How loudly and persuasively does His conduct preach!
(Edward Payson, 1783-1827)
“He who says he abides in Christ, ought himself also so to walk, even as He walked.” 1 John 2:6
It was highly important and desirable that the Lord Jesus should not onlyย describeย Christianity in His discourses, butย exemplifyย it in His life and conduct. In Him, we see pure and undefiled religion embodied. In Him, Christianity lives and breathes. How convincing, how animating is our Savior’s example!ย How loudly and persuasively does His conduct preach!ย
Would you learn submission to parental authority? See Him, notwithstanding His exalted character, cheerfully subjecting Himself to the will of His parents; and laboring with them, as a carpenter, for almost thirty years.ย
Would you learn contentment with a poor and low condition? See Him destitute of a place where to lay His head.ย
Would you learn active beneficence? See Him going about doing good.ย
Would you learn to be fervent and constant in devotional exercises? See Him rising for prayer before the dawn of day.ย
Would you learn in what manner to treat your brethren? See Him washing His disciples’ feet.ย
Would you learn filial piety? See Him forgetting His sufferings, while in the agonies of death–to provide another son for His desolate mother.ย
Would you learn in what manner to pray for relief under afflictions? See Him in the garden of Gethsemane.ย
Would you learn how to bear insults and injuries? See Him on the cruel cross!
In short, there is no Christianย graceย orย virtue, which is not beautifully exemplified in His life.ย
There is scarcely anyย situation, however perplexing, in which the Christian, who is at a loss to know how he ought to act–may not derive sufficient instruction fromย the example of his divine Master.
“Leaving us an example, that you should follow His steps.” 1 Peter 2:21
Fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!
Fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!ย
(Edward Payson, 1783-1827)
If you would learn the full extent of that wretchedness which sin produces--then you must follow it into the eternal world, and descend into those regions where peace and hope never come. There behold sin tyrannizing over its wretched victims with uncontrollable fury–fanning the inextinguishable fire, and sharpening the tooth of the immortal worm!
See angels and archangels, thrones and dominions, principalities and powers–stripped of all their original glory and beauty–bound in eternal chains, and burning with rage and malice against that Being in whose presence they once rejoiced, and whose praises they once sang!
See multitudes of the human race, in unutterable agonies of anguish and despair–cursing the Giver and Prolonger of their existence, and vainly wishing for annihilation to put an end to their miseries.ย
Follow them through the long, long ages of eternity–and see them sinking deeper and deeper in the bottomless abyss of ruin! View them perpetually blaspheming God because of their plagues, and receiving the punishment of these blasphemies in continued additions to their wretchedness.ย
Such are the wages of sin–such the doom of the finally impenitent!
From these depths of anguish and despair–lookย upย to the mansions of the blessed, and see to what a height of glory and felicity, the grace of God will raise every sinner who repents. See those who are thus favored in unutterable ecstasies of joy, love, and praise–beholding God face to face, reflecting His perfect image, shining with a splendor like that of their glorious Redeemer, andย bathing in those rivers of pleasureย which flow forever at God’s right hand!ย
Do you ask why He is angry?
Do you ask why He is angry?ย
I answer:
He is angry to see rational, immortal and accountable beings–spending twenty, forty, or sixty years in trifling and sin; serving numerous idols, lusts, and vanities, and living as if death were an eternal sleep!ย
He is angry to see you forgetting your Maker in childhood, in youth, in manhood–and making no returns for all His benefits.
He is angry to see you casting off His fear and rebelling against Him–who has nourished and sustained you.ย
He is angry to see you laying up treasures on earth–and not in Heaven.ย
He is angry to see you seeking everything in preference to the one thing needful.
He is angry to see you loving the praise of men more than the praise of God; and fearing those who can only kill the body, more than Him who has power to cast both soul and body into Hell.
He is angry to see that you disregard alike His threatenings and His promises, His judgments and His mercies.ย
He is angry that you bury in the earth the talents He has given you, and bring forth no fruit to His glory.ย
He is angry that you neglect His Word and His Son, and perish in impenitency and unbelief.
These are sins of which every person, in an unconverted state, is guilty. And for these things God is angry–dailyย angry,ย greatlyandย justlyย angry! And unless His anger is speedily appeased, it will most certainly prove your everlasting destruction!
Some professors of religion are like the catbird!
Some professors of religion are like the catbird!
(Charles Naylor, “How to Fertilize Love” 1920)
There are very many things that may chokeย out love in the home. One of these is theย lack of kindness. If you have grown less kind in your feelings, in your actions, and in your words–then love cannot thrive. Kindness is one of the best fertilizers for love.ย
There are so many people who have two sets ofย tonesย in which to speak–and two sets ofย mannersย in which they act. They have theirย companyย manners–and theirย familyย manners. When they have company–then the voice is soft and pleasant, and the manners are agreeable and kindly. They treat their friends with the greatest consideration; but as soon as their friends are gone, the pleasant voice changes into crossness or harshness and fault-finding–and the pleasantness of manner disappears! In how many homes is this true!
The greaterย consideration, the greaterย kindness–is due theย homeย folks. Otherwise, love cannot flourish. If you wish to have love for your home folks–then you must show them theย considerationย that is due them.
Some professors of religion are like the catbird!ย When it is away from its nest–then it is one of the sweetest of the northern warblers; but when it is close to its nest–then you will hear only a harsh, discordant note. It has no sweetness in its voice while at its nest.
In the same way, some people reserve all their kindness, tenderness, and sweetness–for thoseย outsideย the family circle. Is it any wonder that love dies in such a home?ย
“Love must be without hypocrisy.” Romans 12:9ย
He will sustain you!
He willย sustainย you!
“Cast your burden upon the Lord–andย He willย sustainย you.” Psalm 55:22
The promise is not that the Lord willย removeย the load we cast upon Him, nor that He willย carryย it for us–but that He willย sustainย us so thatย weย may carry it.
He does notย freeย us from the duty–but Heย strengthensย us for it.
He does notย deliverย us from the conflict–but He enables us toย overcome.ย
He does not withhold or withdraw the trial from us–but He helps us in trial to be submissive and victorious, and makes it a blessing to us.ย
He does not mitigate the hardness or severity of our circumstances, taking away the difficult elements, removing the thorns, making lifeย easyย for us–but He puts Divine grace into our hearts, so that we can live sweetly in all the hard, adverse circumstances.
“My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9ย
“I can do all things through Christ whoย strengthensย me!” Philippians 4:13ย
Fly into the bosom of Christ for refuge and safety!
Fly into the bosom of Christ for refuge and safety!
(J.R. Miller, “Intimate Letters on Personal Problems” 1914)
“Whoeverย humblesย himself like this child, is the greatest in the kingdom of Heaven.” Matthew 18:4ย
It is very sweet just toย nestle down in the bosom of Christ–to beย as a little childย with Him. Those who come otherwise do not get near to Him–but theย child-likeย always find a close place in His heart. So the more like children we can be in our trust and in the simplicity of our faith, in humbleness of disposition, in willingness to do His will and to learn of Him–the nearer to Him shall we get, and the more shall we enjoy of His love.ย
Some years ago, as I was passing along one of our streets one afternoon, I heard a fluttering of birds over my head and, looking up, saw a little bird flying wildly about in circles, chased by a hawk! The bird flew down lower and lower, and then darted into my bosom, under my coat. I cannot quite express to you, the feeling which filled my heart at that moment–that a little bird, chased by an enemy, had come to me forย refuge, trusting me in time ofย danger. I laid my hand over the bird, which nestled as quietly and confidently under my coat, as a baby would in a mother’s bosom. I carried the little thing along for several blocks until I thought the way was clear of danger, and then let it out. It flew away into the air again, but showed no fear of me. Ever since that experience, I have understood better what it is toย fly into the bosom of Christ for refuge and safetyย in time of danger, or in time of distress.ย
All this helps me to understand betterย what it means to Jesusย when we, hunted and chased by enemies, or suffering from weakness or pain–fly to Him and hide ourselves in His love.
That is all we need to do–just to creep into the bosom of Christ, and lie down there, with no fear, no anxiety, but with simple trust.
The lines of Wesley’s old hymn have meant more to me ever since:
“Jesus, lover of my soul,
ย Let me to Thy bosom fly,
ย While the nearer waters roll,
ย While the tempest still is high.ย Hide me, O my Savior, hide,
ย Till theย storm of lifeย is past;
ย Safe into the haven guide;
ย Oh, receive my soul at last.ย Other refuge have I none,
ย Hangs my helpless soul on Thee;
ย Leave, ah! leave me not alone,
ย Still support and comfort me.ย All my trust on Thee is stayed,
ย All my help from Thee I bring;
ย Cover my defenseless head
ย With the shadow of Thy wing.”

March 20, 2019 




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