Tag Archives: Daily Quotes

Godly Parents Cannot Convert Their Children

Godly parents cannot convert their children

(Mary Winslow, Life in Jesus“)

“We were born with an evil nature, andĀ we were under God’s wrath.ā€ Ephesians 2:3

“You must be born again.” John 3:7

Godly parents cannot convert their children.Ā God alone can do this. But they can lead themĀ to Jesus, and bring them up in the fear of theĀ Lord. And when they have done this, they haveĀ done all they can do; for the Holy Spirit aloneĀ can change the heart. They must be born again.Ā Christ has said it. It is not a change of sentiment,Ā nor an outward reformation of life; it is a newĀ heart implanted by the Holy Spirit.

“They are reborn! This is not a physical birthĀ resulting from human passion or plan—thisĀ rebirth comes from God.” John 1:13

Grow old sweetly and beautifully

Grow old sweetly and beautifully

(J. R. Miller, “Devotional Hours with the Bible” 1908)

It takes a great deal of grace to grow old sweetly and beautifully. It is not possible to carry the alertness and energy of young manhood, into advanced years. Yet if we live wisely and rightly all our lives—old age ought to be the best of life. We certainly ought to make it beautiful and godly, for our life is not finished until we come to its very last day.

We ought to be wiser when we are old—than ever we have been in any former years. We ought to have learned by experience. We ought to be better in every way—with more of God’s peace in our hearts, with more gentleness and patience. We ought to have learned self-control, and to be better able to rule our own spirit. We ought to have more love, more joy, more thoughtfulness, to be more considerate, to have more humility.

Old age never should be the dregs of the years, the mere cinder of a burnt-out life. One may not have the vigor and strenuousness of the mid-years—but one should be every way truer, richer-hearted, holier. If the outward man has grown weaker and feebler—the inner man should have grown stronger and Christlier.

The Unfaithful Preacher

The unfaithful preacher

(David Porter, “The Nature and Power of Truth“)

Ministers of the gospel hold a place of immense responsibility to God and the souls of men. If they suppress the truth as it is in Jesus, for fear of offending their hearers; if they substitute laxness of principle, for the doctrines of the cross; dry external morality for practical godliness–they do it at an awful peril. They are not placed on Jerusalem’s wall to amuse the multitude with a mock religion in human attire. They are not sent forth to fabricate new theories, or gloss the truth, to render it less offensive to the carnal heart. For no such end was the Christian ministry instituted. The gospel heralds are not at liberty thus to aspire. They are ambassadors from God to deliver His message in its true spirit and genuine simplicity. If they depart from this, through cowardice or thirst for popular applause, they are no longer ambassadors of Christ–but traitors to His cause. And can there be a higher crime committed against the Supreme Majesty, than coming out under a cloak of friendship for Christ–and then aiming destruction at His throne? Verily God will not hold them guiltless. Such treachery will not escape with impunity!

And with what face will the unfaithful preacher meet his hearers at the judgment bar? He had taught his hearers–but had taught them to disbelieve. He had confirmed them in their guilt–by refusing to expose it. He had blinded their eyes about God–by keeping His character out of sight. He had feasted their pride–when they needed humbling. He had pleased their fancies–at the expense of their souls. He had inflated them with expectations of heaven–when on the brink of destruction; and closed their eyes, giving them God-speed with a lie in their right hand! And how is he to settle this account on the day of final reckoning! How is he to clear himself from the blood of souls!

With what will he frame his plea in self-defense, against his flock thus accusing and upbraiding him? “We were your flock–and you were our shepherd. With you were the treasures of knowledge and truth. And why did you withhold from us the message you were sent to deliver? We are undone forever through your unfaithfulness. You never taught us the character of our Judge–nor the truth of his Word. The doctrines you taught us to despise–we find to be the truth of God. You allowed us to sport with His sovereignty and decrees, and in this, you did awfully deceive us. You reproved us politely for disgraceful crimes, but never described to us the sin of our nature. When we were sometimes alarmed at our state and prospects, you hushed our fears by crying, ‘peace, peace’, whereas God had said, there is no peace to the wicked!” How overwhelmed with guilt and horror, will such preachers be with their deceived hearers–on the great day of account!

Jelly-Fish Christianity

Jelly-Fish ChristianityĀ 

(J.C. Ryle)

The consequences of this widespread dislike to distinct biblical doctrine are very serious. Whether we like it or not, it is an epidemic which is doing great harm, and especially among young people. It creates, fosters, and keeps up an immense amount of instability in religion. It produces what I must venture to call, if I may coin the phrase, a ‘jelly-fish’ Christianity in the land — that is, a Christianity without bone, or muscle, or power.

A jelly-fish, as everyone who has been much by the seaside knows, is a pretty and graceful object when it floats in the sea, contracting and expanding like a little delicate transparent umbrella. Yet the same jelly-fish, when cast on the shore, is a mere helpless lump, without capacity for movement, self-defense, or self-preservation.

Alas! it is a vivid type of much of the religion of this day, of which the leading principle is, ‘No dogma, no distinct beliefs, no doctrine.’ We have hundreds of ministers who seem not to have a single bone in their body of divinity! They have no definite opinions; they are so afraid of ‘extreme views,’ that they have no views at all. We have thousands of sermons preached every year, which are without an edge or a point or a corner — they are as smooth as marble balls, awakening no sinner, and edifying no saint!

We have legions of young men annually turned out from our universities, armed with a few scraps of second-hand philosophy, who think it a mark of cleverness and intellect to have no decided opinions about anything in religion — and to be utterly unable to make up their minds as to what is Christian truth. Their only creed, is a kind of ‘nothingism.’ They are sure and positive about nothing!

And last, and worst of all, we have myriads of respectable church-going people, who have no distinct and definite views about any point in theology. They cannot discern things that differ, any more than color-blind people can distinguish colors. They think . . .

everybody is right — and nobody is wrong,
everything is true — and nothing is false,
all sermons are good — and none are bad,
every clergyman is sound — and no clergyman unsound.

They are ‘tossed to and fro, like children, by every wind of doctrine;’ often carried away by some new excitement and sensational movement; ever ready for new things, because they have no firm grasp on the old; and utterly unable to ‘render a reason of the hope that is in them.’

All this, and much more, is the result of that effeminate dread of distinct doctrine which has been so strongly developed, and has laid such hold on many pastors in these days.

I turn from the picture I have exhibited with a sorrowful heart. I grant it is a gloomy one; but I am afraid it is only too accurate and true. Let us not deceive ourselves. Distinct and definitive doctrine is at a premium just now. Instability and unsettled notions are the natural result, and meet us in every direction.

Cleverness and earnestness are the favorite idols of the age!

What a man says matters nothing — however strange and heterogeneous are the opinions he expresses! If he is only brilliant and ‘earnest’ — he cannot be wrong! Never was it so important for believers to hold sound systematic views of truth, and for ministers to ‘enunciate doctrine’ very clearly and distinctly in their teaching.

We might as well sing Mother Goose rhymes!

We might as well sing Mother Goose rhymes!

“My Jesus, I love Thee, I know Thou art mine; For Thee all the follies of sin I resign.”

We sing that — but we might as well sing Mother Goose rhymes, because we do not mean what we are singing!

If God Almighty compelled us to be entirely 100 percent honest, we simply could not sing the the average hymn — because their words would not be true of us!

“All to Jesus I surrender,
Humbly at His feet I bow,
Worldly pleasures all forsaken,
Take me, Jesus, take me now.

I surrender all,
I surrender all,
All to Thee, my blessed Savior,
I surrender all.”

(A.W. Tozer)

šŸ¤”My Thoughts…

This morning after reading this quote, i thought about our popular and modernĀ ā€œWorshipā€ songs, and how a lot of them are about our feelings, our happiness and what God can do for us. Rather than elevating His Holy name as we sing His Glory and Praise as we are lost in Wonder!

The Ant’s Nest

The ant’s nest

Never did any sin appear in the life of the vilest wretchĀ 

who ever lived; but look into your own corrupt nature, and there you may see the seed and root that sin—and every other sin. There is atheism, idolatry, blasphemy, murder, adultery, and whatever is vile—in your heart! Possibly none of these are apparent to you; but there is more in that unfathomable depth of wickedness than you know.

Your corrupt heart is like an ant’s nest, which, while the stone lies on it, none of them appear. But take off the stone, and stir them up but with a straw—and you will see what a swarm is there—and how lively they are! Just such a sight would your heart afford you—did the Lord but withdraw the restraint He has upon it—and allow Satan to stir it up by temptation!

“For from within, out of men’s hearts, come evilĀ thoughts, sexual immorality, theft, murder, adultery,Ā greed, malice, deceit, lewdness, envy, slander,Ā arrogance and folly.” Mark 7:21, 22

Christian! the remembrance of what you are by nature, should keep you humble.

(Thomas Boston, “Human Nature in its Fourfold State“)

Such weather vane preachers are worthless!

Such weather vane preachers are worthless!

A weather vane preacher is any preacher who changes what he preaches or how he preaches when the wind changes direction. The preacher who alters his message or his method because of the ever-changing advice, counsel, and opinions of men is not a leader, but a follower. Such weather vane preachers are worthless! They only do harm to the souls of men, and they need not preach at all. True, gospel preachers are pillars in the church of God — not puppets in the hands of men.

“On the contrary, we speak as men approved by God to be entrusted with the gospel. We are not trying to please men but God, who tests our hearts.” 1 Thessalonians 2:4

“Preach the Word; be prepared in season and out of season; correct, rebuke and encourage — with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths!” 2 Timothy 4:2-4

(Frank Hall)

A Cheap, Easy Christianity

A cheap, easy Christianity

“Any of you who does not give up everything he has, cannot be My disciple.” Luke 14:33

What does it cost to be a Christian?

I grant freely that it costs little to be a mere outward Christian. A man has only got to attend a place of worship twice on Sunday, and to be tolerably moral during the week — and he has gone as far as thousands around him ever go in religion. All this is cheap and easy work — it entails no self-denial or self-sacrifice. If this is saving Christianity and will take us to Heaven when we die — we must alter the description of the way of life, and write, “Wide is the gate and broad is the way that leads to Heaven!”

But it does cost something to be a real Christian, according to the standard of the Bible. There are . . .

enemies to be overcome,
battles to be fought,
sacrifices to be made,
an Egypt to be forsaken,
a wilderness to be passed through,
a cross to be carried,
a race to be run.

Conversion is not putting a man in a soft armchair, and taking him pleasantly to Heaven. It is the beginning of a mighty conflict, in which it costs much to win the victory. Hence arises the unspeakable importance of “counting the cost.”

True Christianity will cost a man . . .

his self-righteousness,
his sins,
his love of ease, and
the favor of the world.

A religion which costs nothing — is worth nothing!

A cheap, easy Christianity, without a cross — will prove in the end a useless Christianity, without a crown!

(J.C. Ryle, “The Cost!”)

The “Hell Fire Club”

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The “Hell Fire Club”

“Means for Restoring the Banished” )

Mr. Thorpe was a member of an ‘infidel’ club. In those days infidelity was more blasphemous than now. This infidel society took the name of the “Hell Fire Club”. Among their amusements was that of holding imitations of religious services, and exhibiting mimicries of popular ministers.

Thorpe went to hear George Whitfield preach, that he might caricature him before his profane associates. He listened to Whitfield so carefully that he caught his tones and his manner, and somewhat of his doctrines.

When the “Hell Fire Club” met to see his caricature of Whitfield, Thorpe opened the Bible that he might take a text to preach from it after the manner of Whitfield. His eye fell on the passage, “Except you repent, you shall all likewise perish.” As he spoke upon that text he was carried beyond himself, lost all thought of mockery, spoke as one in earnest, and was the means of his own conversion!

He was carried by the force of truth beyond his own intention, like one who would play in a river, and is swept away by its current.

Even the scoffer may be reached by the arrows of truth! Scripture has often been the sole means in the hands of its divine Author of converting the soul.

“For the Word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are.” Hebrews 4:12

“After his amazing conversion, Thorpe became a noted preacher of the gospel.”Ā 

(edited from Spurgeon’s sermon, #950Ā 

A truly thoughtful person.

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Some people seem to have a genius for making others miserable! They are continually touching sensitive hearts, so as to cause pain. They are always saying things which sting and irritate. If you have any bodily defect, they never see you without in some crude way, making you conscious of it. If any relative or friend of yours has done some dishonorable thing, they seem to take a cruel delight in constantly referring to it when speaking with you. They lack all delicacy of feeling, having no eye for the sensitive things in others, which demand gentleness of treatment.

Thoughtfulness is the reverse of all this. It simply does not do the things which thoughtlessness does. It avoids the painful subject. It never alludes to a man’s clubfoot or humpback, nor ever casts an eye at the defect, nor does anything to direct attention to it or to make the man conscious of it. It respects your sorrow–and refrains from harshly touching your wound. It has the utmost kindliness of feeling and expression. A truly thoughtful person, is one who never needlessly gives pain to another.

Thoughtfulness does not merely keep one from doing thoughtless things; it also leads to continued acts of kindness and good will. It ever watches for opportunities to give pleasure and happiness. It does not wait to be asked for sympathy or help–but has eyes of its own, and sees every need, and supplies it unsolicited. When a friend is in sorrow, the thoughtful man is ready with his offer of comfort. He does not come the next day, when the need is past–but is prompt with his kindness, when kindness means something.

Thoughtfulness is always doing little kindnesses. It has an instinct for seeing the little things that need to be done, and then for doing them!

There are some rare Christians who seem born for thoughtfulness. They have a genius for sympathy. Instinctively they seem to understand the experiences of pain in others, and from their heart, there flows a blessing of tenderness which is full of healing. This is the highest and holiest ministry of love. It is not softness nor weakness; it is strength–but strength enriched by divine gentleness.

Thoughtfulness is one of the truest and best tests of a noble Christian character. It is love working in all delicate ways. It is unselfishness which forgets self, and thinks only of others. It is love which demands not to be served, to be honored, to be helped–but thinks continually of serving and honoring others. He who has a truly gentle heart, cannot but be thoughtful. Love is always thoughtful.

(J. R. Miller, “The Grace of Thoughtfulness” 1896)

Where is there a more sinful spot to be found upon our guilty globe?

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“When disaster comes to a city—has not the LORD caused it?” Amos 3:6

It concerns us all to seriously reflect upon our own sins, and the sins of our land—which have brought these calamities upon us.

We and our countrymen are sinners, aggravated sinners! God proclaims that we are such—by His judgments now upon us: by withering fields and scanty harvests, by the sound of the trumpet and the alarm of war!

O my country, is not your wickedness great, and your iniquities infinite? Where is there a more sinful spot to be found upon our guilty globe? Pass over the land, take a survey of the inhabitants, inspect into their conduct—and what do you see? What do you hear?

You see the gigantic forms of vice bidding defiance to the God of heaven—while true religion and virtue are forced to retire, to avoid public contempt and insult!

You see herds of drunkards swilling down their cups, and drowning all morality within them!

You hear the swearer venting his fury against God—trifling with that Name which prostrate angels adore, and imprecating that damnation, under which the hardiest devil in hell trembles and groans!

You see avarice hoarding up her useless treasures, dishonest craft planning her schemes of unlawful gain, and oppression unmercifully grinding the face of the poor!

You see prodigality squandering her stores! You see luxury spreading her table!

You see vanity laughing aloud and dissolving in empty, unthinking mirth; regardless of God, of time and eternity!

You see sensuality wallowing in carnal pleasures, and aspiring, with perverted ambition—to sink as low as her four-footed brethren in the stalls!

You see cards more in use than the Bible; the backgammon table more frequented than the table of the Lord; novels and romances more read—than the history of the blessed Jesus!

You see trifling, and even evil diversions and amusements, become a gigantic business! The outcome of a horse-race is more anxiously attended to—than the concerns of eternity!

And where these grosser forms of vice do not shock your senses—you often meet with the appearances of a more refined impiety, which is equally dangerous!

You hear the conversation of reasonable creatures, of candidates for eternity— engrossed by trifles, or vainly wasted on the affairs of time! These are their important subjects of conversation, even at the threshold of the house of God!

You see swarms of prayerless families all over our land! You see ignorant, wicked children, unrestrained and untaught by those to whom God and nature have entrusted their souls!

You see the holy religion of Jesus—abused, neglected, disobeyed, and dishonored by its professors!

You see crowds of professed believers, who are in reality, practical atheists! These nominal Christians are really unholy heathens! They are abandoned slaves of sin—who yet pretend to be the servants of the holy Jesus!

You see multitudes lying in a deep sleep in sin all around us! You see them eager in the pursuits of the vanities of time—but stupidly unconcerned about the important realities of the eternal world just before them! So few are concerned what shall become of them—when all their connections with earth and flesh must be broken, and they must take their flight into strange, unknown regions! So few lamenting their sins! So few crying for mercy and a new heart! So few flying to Jesus!

(Samuel Davies, “The Justice of God—and the Sins of Our Country” 1755)

When I grumble about the weather

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“The Lord has heard all your grumblings against Him!” Exodus 16:8

Does God really hear every discontented word which I ever speak?

Does He hear when I grumble about the weather . . .
about the hard winter,
about the late spring,
about the dry summer,
about the wet harvest?

Does He hear when I grumble . . .
about the frosts,
about the drought,
about the high winds,
about the storms?

Does He hear when I grumble . . .
about my circumstances,
about the hardness of my lot,
about my losses and disappointments?

If we could get into our heart, and keep there continually, the consciousness that God hears every word we speak—would we murmur and complain so much as we now do?

We are careful never to speak words which would give pain to the hearts of those we love. Are we as careful not to say anything that will grieve our heavenly Father?

“I tell you this—that you must give an account on judgment day of every idle word you speak!” Matthew 12:36

“He who complains of the weather—complains of the God who ordains the weather!” William Law

(J. R. Miller, “Miller’s Year Book—a Year’s Daily Readings”)

The State Of The Nation

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The whole system of my politics is summed up in this one verse, “The Lord reigns! Let the nations tremble!” Psalm 99:1

The times look awfully dark indeed; and as the clouds grow thicker — the stupidity of the nation seems proportionally to increase. If the Lord had not a remnant here, I would have very formidable apprehensions. But He loves His redeemed children; some are sighing and mourning before Him, and I am sure He hears their sighs, and sees their tears. I trust there is mercy in store for us at the bottom; but I expect a shaking time before things get into a right channel — before we are humbled, and are taught to give Him the glory.

The state of the nation, the state of the churches — both are deplorable! Those who should be praying — are disputing and fighting among themselves! Alas! how many professors are more concerned for the mistakes of government — than for their own sins!

“Hallelujah! For our Lord God Almighty reigns!” Revelation 19:6

(Letters of John Newton, 1778)

More fit to be called a devil than a parent!

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“Bring them up in the training and instructionĀ of the Lord.” (Ephesians 6:4)

Parents! Your example and life are a continual and powerful sermon, which is always seen byĀ your children!

Parents! Your children have an everlasting inheritance of happiness to attain–and it is that which you must bring them up for. They have an endless misery to escape–and it is that which you must diligently teach them. If you don’t teach them to know God, and how to serve Him, and be saved, and to escape the flames of hell–you teach them nothing, or worse than nothing. It is in your hands to do them the greatest kindness or cruelty in all the world! Help them to know God and to be saved, and you do more for them than if you helped them to be kings or princes. If you neglect their souls, and bring them up them in ignorance, worldliness, ungodliness, and sin–you betray them to the devil, the enemy of souls, even as truly as if you sold them to him! You sell hem to be slaves to Satan! You betray them to him who will deceive them and abuse them in this life–and torment them in eternity!

If you saw but a burning furnace, much more the flamesĀ of hell–would you not think that man or woman more fit to be called a devil than a parent, who could find in their hearts to cast their child into it? What monsters then of inhumanity are you, who read in Scripture which is the way to hell, and who they are that God will deliver up to Satan, to be tormented by him–and yet will bring up your children in that very way, and will not take pains to save them from it!

If you love them, show it in those things on which their everlasting welfare depends. Do not say you love them–and yet lead them unto hell! If you do not love them, yet do not be so unmerciful to them as to damn them! You cannot possibly do more to damn them, than to bring them up in . ..

ignorance,
carelessness,
worldliness,
sensuality and
ungodliness!

There is no other way to hell. And yet, will you bring them up in such a life–and say that you do not desire to damn them?

But if you train up your children in ungodliness, you may as well say that you intend to have them damned! And is not the devil more excusable, for dealing thus cruelly to your children–than you who are their parents, who are bound by nature to love them, and prevent their misery?

Let me seriously speak to the hearts of those careless and ungodly parents, who neglect the holy education of their children. Oh, do not be so unmerciful to those who you have brought into the world! Oh, pity and help the souls that you have defiled and undone! Have mercy on the souls that must perish in hell, if they are not saved! Oh help them that have so many enemies to assault them! Help them that have so many temptations to pass through; and so many difficulties to overcome; and so severe a judgment to undergo! Help them that are so weak, and so easily deceived and overthrown! Help them speedily; before sin hardens them, and Satan makes a stronger fortress in their hearts!

Oh be not cruel to their souls! Do not sell them to Satan, and that for nothing! Do not betray them not by your ungodly negligence to hell! If any of them will perish, let it not be because of you–who are so much bound to do them good. The undoing of your children’s souls is a work much fitter for Satan, than for their parents!

(Richard Baxter, “Motives for a Holy
and Careful Education of Children
“)

True beauty is not of the face…but of the soul!

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“Charm is deceitful and beauty is vain; but a woman who fears the LORD shall be praised!” Proverbs 31:30

Every girl is a lover of beauty. Beautiful homes, beautiful furnishings, beautiful flowers, beautiful clothes, beautiful faces — anything wherein beauty is found, there will be found girls to admire it. From the time her little hands can reach up, and her baby lips can lisp the words, she is admiring “pretty things.” And when a little of that beauty is her own — her pleasure is unbounded.

Every girl longs to be beautiful. There is in woman a nature, as deep as humanity, which compels her to strive for good looks. There is no more forlorn sorrow for a young girl, than for her to be convinced that she is hopelessly ugly and undesirable. Oh, the bitter tears that have been shed over freckles, or a rough and pimply skin — and the energy that has been expended in painting and powdering and waving and curling herself into beauty!

A desire to be beautiful is not unwomanly. But, mark it: true beauty is not of the face — but of the soul! There is a beauty so deep and lasting, that it will shine out of the homeliest face and make it lovely! This is the beauty to be first sought and admired. It is a quality of the mind and heart — and is manifested in word and deed.

A happy heart,
a smiling face,
loving words and deeds, and
a desire to be of service —
will make any girl beautiful!

A beautiful soul shining out of a homely face — is far more attractive than a beautiful face out of which looks a soul full of selfishness and pride!

Let your chief charm be of heart and mind — not of face and form. Seek the true beauty which lasts even into old age!

Solomon, in one of his wise sayings, expressed plainly the evil that comes to a woman who is beautiful of face, but lacks the true beauty of soul: “Like a gold ring in a swine’s snout — is a beautiful woman who shows no discretion!” Proverbs 11:22. As the swine would plunge the golden jewel into the filth and the mire as he dug in the dirt — so will a pretty woman who is not godly, drag her beauty down to the very lowest.

There are many peculiar temptations to those who are only lovely of face. Without true beauty of soul — a pretty face is a dangerous gift!

“Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight!” 1 Peter 3:3-4

(Mabel Hale, “Beautiful Girlhood” 1922)

A Bag, a Book, and a Bottle!

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God takes great care to comfort His people in their many trials and sorrows in this world. One of the goals which He commands His preachers to have, is the comfort of His people. He says, “Comfort, comfort My people.” Here are three things described in the Word of God that should be of great comfort to every believer.

1. God has made A BAG FOR OUR SINS. Job said, “My transgression is sealed up in a bag, and you sew up my iniquity.” In ancient times when men died at sea, their bodies were placed in a weighted bag which was sewn together and sealed. Then they were cast into the depths of the sea.

That is what God has done with our sins. They are cast “into the depths of the sea.” When Christ died for our sins which were imputed to Him, He put them all away. They were buried in the sea of God’s infinite forgiveness, put away never to be brought up again. God almighty will never charge us with sin, impute sin to us, remember our sins against us, or treat us any less graciously because of our sin. That is the forgiveness of God! “Blessed is the man to whom the Lord will not impute sin.”

2. The Lord has written A BOOK FOR OUR NAMES. Take heart child of God. Your name is written in the book of God! Before the worlds were made, the Lord God inscribed the names of His elect in the Lamb’s book of life. In that book God has recorded, not only the names of the chosen heirs of Heaven, but also all things pertaining to them. The Lamb’s book of life is the book of God’s eternal purpose of grace, predestination, and election. The fact that our names are written in that book means that our salvation is a matter of absolute certainty, and that all things work together for our good by God’s arrangement to secure our predestined end, which is perfect conformity to Christ. When our Lord says, “Rejoice because your names are written in Heaven,” He is telling us that we have nothing to fear. All is well with those whose names are written in Heaven.

3. Moreover, the Lord God keeps A BOTTLE FOR OUR TEARS. “You keep track of all my sorrows. You have collected all my tears in Your bottle. You have recorded each one in Your book.” It was customary at ancient Egyptian funerals for mourners to have a small cloth or sponge to wipe away their tears. Then they were squeezed into a small vial, a tear bottle, and placed in the tomb with the dead, symbolizing the care the mourners had for the one who had died. Even so, the Lord our God, our heavenly Father, our almighty Savior, and our holy Comforter tenderly cares for us. We are the very apple of His eye.

The Lord our God has . . .
put our sins in a bag and buried them,
written our names in a book to remember them, and
placed our tears in a bottle to show His tender care for us.

Could anything be more comforting in this world of sin, sorrow, and death?

(Don Fortner)

God’s Workmanship!

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“For we are God’s workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” Ephesians 2:10

There is an infinite difference between the materials that men employ to construct and compose their masterpieces — and the materials that God uses to create sinners anew in Christ Jesus. Men work with the best of materials to showcase their talents, but God works with the worst — to showcase His power, wisdom, and skill.

The most gifted sculptors carve their creations out of the finest pieces of ivory, marble, and jade. The best jewelers seek only the finest gold and silver to form their bracelets and rings — they utilize only the most desirable gems to adorn their jewelry; rubies of the highest grade, diamonds of most exquisite clarity, and emeralds of impeccable luster. Da Vinci painted on a clean canvas with fresh paint when he painted the Mona Lisa. Beethoven and Bach chose blank sheets of clean white paper upon which to compose their symphonies.

But God is not like men. His thoughts are not our thoughts, and His ways are not our ways. God employs, not the best, not the finest, not the most appealing of materials when creating His masterpieces — but the worst! He uses what no one else wants. He uses the offscouring of humanity — to display His handiwork and magnify His grace. God constructs His masterpiece, not from a perfectly shaped piece of ivory — but from a deformed, twisted, marred chunk of hard rough stone that has no attraction.

God has purposed to conform His redeemed people into the pristine image of His darling Son. While keeping His eye fixed upon His Son, using the chisel of His grace — God sculpts rebel sinners into the likeness of Christ!

God paints, not on a clean white canvas — but on a canvas that has been . . .
stained with sin,
spotted with corruption, and
bespattered with the filth of the fall.
As the perfect Painter, God looks to Christ His Model, and, with the brush of omnipotent mercy in His ever steady hand of sovereign power — He begins to paint His children, one by one, into the family portrait; tracing every line with divine precision, filling in every grace with unfailing accuracy, accentuating every corner of their character with a whole array of heavenly hues:

blues of faith and surrender,
violets of honesty and godly fear,
greens of tenderness and gratitude,
reds of love and compassion,
yellows of patience and perseverance —
painting them all in the similitude of Christ His beloved Son!

God does not compose His symphony on a blank piece of sheet music. Rather, He blots out the discordant notes of sin, rebellion, and impurity — and with the permanent ink of immutable grace, He rewrites the sorrowful sonnet of sin, transforming it into the song of salvation, inscribing on our hearts the heavenly notes of free forgiveness, eternal life, and everlasting righteousness through Christ our Savior! With heavenly wisdom and unseen skill, God makes the sad song of human misery — into a glorious gospel melody, a tune that sounds best when played on the broken instruments of contrite hearts!

Our God has . . . .

done the unthinkable,
saved the unsavable,
fixed the unfixable!

He has created a masterpiece using a rotting chunk of fallen humanity as His workpiece! What a wonder! By the grace and power of God, “The king’s daughter is all glorious within!”

When God’s work is all done,
when His poem is finished,
when His symphony composed,
and His masterpiece complete —
He will present us to Himself holy and without blemish, “a glorious church, having no spot, or wrinkle, or any such thing!”

God’s work of grace in us begins in regeneration and conversion. It continues until the day when our salvation is consummated in resurrection glory, when we will be perfectly conformed to the image of our Lord Jesus Christ!

“For those whom He foreknew, He also predestined to become conformed to the image of His Son!” Romans 8:29

(Frank Hall)

Losses, crosses, disappointments and bereavements.

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“Unto you therefore who believe — He is precious!” 1 Peter 2:7

Christ is especially precious to believers — when the emptiness of the world is discovered. The soul having tried the world, has found it . . .

false and fickle,
an empty cistern,
a dry well,
a cloud without water,
only vanity and vexation of spirit!

The Christian has experienced that . . .
the world’s pleasures — end in pain,
its honors — end in disgrace,
and its wealth — ends in absolute poverty.

Now turning from the world, to Jesus — it finds . . .

solid happiness,
substantial pleasure,
full supplies.

It obtains . . .
a deep and lasting peace which passes all understanding,
unsearchable riches in Christ, and
honors which will never pass away.

O how precious is Jesus, when this world appears to be a valley of tears! Almost everything earthly is at times calculated to . . .

cause sorrow,
fill us with sadness,
and draw forth tears.
Losses, crosses, disappointments and bereavements — all conspire to make us sad. Earth is to us a Valley of Achor — the place of trouble and sorrow.

Now turning to Jesus, we find a friend who loves at all times, and a brother born for adversity.
He makes up for every loss,
He sanctifies every disappointment,
and He fills for us every relation.

His presence is . . .

like a flowing spring — in a dreary desert,
like a cheering fire — on a piercing winter’s night,
and like a happy home — to the exhausted traveler.

O how precious is Jesus now!

(James Smith, “Christ Precious!” 1861)

Preach till our tongues rot

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ā€œThe gospel is preached in the ears of all men; it only comes with power to some. The power that is in the gospel does not lie in the eloquence of the preacher otherwise men would be converters of souls. Nor does it lie in the preacher’s learning; otherwise it could consists of the wisdom of men. We might preach till our tongues rotted, till we should exhaust our lungs and die, but never a soul would be converted unless there were mysterious power going with it – the Holy Ghost changing the will of man. O Sirs! We might as well preach to stone walls as preach to humanity unless the Holy Ghost be with the word, to give it power to convert the soul.ā€

Charles Haddon Spurgeon

Everyone Was Happy

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ā€œIt was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists’ ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.ā€

Richard Wurmbrand, Tortured for Christ

So that I may but win Christ Jesus

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Ignatius, 108 A.D.

Ignatius was martyred during the third persecution, under Trajan, a Roman emperor. Upon arrest, Ignatius was transported from his home in Smyrna to Rome. During his journey he instructed the church in Rome:

not to use means for his deliverance from martyrdom, lest they should deprive him of that which he most longed and hoped for

Concerning his pending trial and martyrdom, Ignatius says:

Now I begin to be a disciple. I care for nothing, of visible or invisible things, so that I may but win Christ. Let fire and the cross, let the companies of wild beasts, let breaking of bones and tearing of limbs, let the grinding of the whole body, and all the malice of the devil, come upon me; be it so, only may I win Christ Jesus!

Foxes Book of Martyrs

Radical Truthfulness

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ā€œLove without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God’s saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God’s mercy and grace.ā€

Timothy Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God

The Popular Christ

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ā€œUnfortunately, the ten-cent-store Jesus being preached now by many men is not the Jesus that will come to judge the world. This plastic, painted Christ who has no spine and no justice, but is a soft and pliant friend to everybody, if He is the only Christ, then we might as well close our books, bar our doors and make a bakery or garage out of our church buildings. The popular Christ being preached now is not the Christ of God nor the Christ of the Bible nor the Christ we must deal with finally. For the Christ that we deal with has eyes as a flame of fire. And His feet are like burnished brass; and out of His mouth cometh a sharp two-edged sword (see Rev. 1:14-16). He will be the judge of humanity. You can leave your loved ones in His hands knowing that He Himself suffered, knowing that He knows all, no mistakes can be made, there can be no miscarriage of justice, because He knows all that can be known… Jesus Christ our Lord, the judge with the flaming eyes, is the one with whom we must deal. We cannot escape it.ā€

A.W. Tozer, And He Dwelt Among Us: Teachings from the Gospel of John

If Man Had His Way

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ā€œIf man had his way, the plan of redemption would be an endless and bloody conflict. In reality, salvation was bought not by Jesus’ fist, but by His nail-pierced hands; not by muscle but by love; not by vengeance but by forgiveness; not by force but by sacrifice. Jesus Christ our Lord surrendered in order that He might win; He destroyed His enemies by dying for them and conquered death by allowing death to conquer Him.ā€

A. W. Tozer

It Is Grace

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It is grace at the beginning, and grace at the end.Ā  So that when youĀ and I come to lie upon our death beds,Ā  the one thing that should comfortĀ and help and strengthen us there is the thing that helped us in the beginning.Ā  Not what we have been, not what we have done, but the grace of God in Jesus Christ our Lord.Ā  The Christian life starts with grace,Ā it must continue with grace, it ends with grace.Ā  Grace wondrous grace.Ā  By the grace of God I am what I am.Ā  Yet not I, but the grace of God which was with me.

D. Martyn Lloyd-Jones

One Accord

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ā€œHas it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshippers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become “unity” conscious and turn their eyes away from God to strive for closer fellowship. Social religion is perfected when private religion is purified.ā€

A.W. Tozer, The Pursuit of God

Are you manufacturing a God of your own?

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ā€œBeware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.ā€

J.C. Ryle

Ignorant Of The Scriptures

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ā€œWhy is it so hard to get people to study the Scriptures? Common sense tells us what revelation commands: ‘Faith comes by hearing, and hearing by the word of God’–‘Search the Scriptures’–‘Be ready to give to every one a reason of the hope that is in you.’ These are the words of the inspired writers, and these injunctions are confirmed by praising those who obey the admonition. And yet, for all that we have the Bible in our houses, we are ignorant of its contents. No wonder that so many Christians know so little about what Christ actually taught; no wonder that they are so mistaken about the faith that they profess.ā€

William Wilberforce, Real Christianity

Made For Spirituality

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ā€œMade for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world … That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God’s new world, which he has thrown open before us.ā€

N.T. Wright, Simply Christian: Why Christianity Makes Sense

The Holiness Of God & The Love Of God

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ā€œTo be really Bible-believing Christians we need to practice, simultaneously, at each step of the way, two biblical principles.

One principle is that of the purity of the visible church. Scripture commands that we must do more than just talk about the purity of the visible church; we must actually practice it, even when it is costly.

The second principle is that of an observable love among all true Christians. In the flesh we can stress purity without love, or we can stess love without purity; we cannot stress both simultaneously. To do so we must look moment by moment to the work of Christ and to the Holy Spirit. Without that, a stress on purity becomes hard, proud, and legalistic; likewise without it a stress on love becomes sheer compromise.

Spiritually begins to have real meaning in our lives as we begin to exhibit simultaneously the holiness of God and the love of God. We never do this perfectly, but we must look to the living Christ to help us do it truly.ā€

Francis A. Schaeffer, The Great Evangelical Disaster

Fresh And New Into His Likeness

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Here I sit in the middle of eternity.Ā  This wheelchair has helped me sit still.Ā  I’ve observed with curiosity the way we Christians grasp for the future, as if the present didn’t quite satisfy.Ā  How we, in spiritual fits and starts, scrape and scratch our way along, often missing the best of life while looking the other way, preoccupied with shaping our future.Ā  In my least consistent moments I too try to wrest the future out of his hands.Ā  Or worse, I sink back into the past and rest on long-ago laurelsĀ  But God is most concerned with the choices I make now.Ā  God, standing silently and invisibly and presently with us in the middle of eternity, is interested in a certain kind of change.Ā  He brings us choices through which we never-endingly change, fresh and new into his likeness.

Joni Eareckson Tada