Tag Archives: Food 42day

Hang this question up in your houses!

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Hang this question up in your houses!

(Charles Spurgeon)

“Whoever claims to live in Him, must walk as Jesus did.” 1 John 2:6Β 

Hang this question up in your houses,Β “What would Jesus do?”Β 

And then think of another,Β “How would Jesus do it?”Β 

ForΒ whatΒ Jesus would do, andΒ howΒ He would do it–will always stand as the best guide to us.

“Leaving you an example, that you should follow in His steps.” 1 Peter 2:21Β 

A statue of a stone lamb!

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AΒ statue of aΒ stone lamb!

(J.R. Miller)

“Christ, our Passover Lamb, has been sacrificed for us!” 1 Corinthians 5:7Β 

On a little church in Germany standsΒ aΒ statue of aΒ stone lamb, which has an interesting history. When some workmen were engaged on the roof of the building, one of them fell to the ground. His companions hastened down, expecting to find him dead. They were amazed, however, to see him unhurt. AΒ lambΒ had been grazing just where he struck the ground, and falling upon it, the little creature was crushed to death, while the man himself escaped injury. He was so grateful for this wonderful deliverance, that he had a statue of the lamb carved in stone, and placed on the building as a memorial. The lamb saved his life, by dying in his place.Β 
Β 
In the same way, every saved soul can point to the Lamb of God, and say, “I am saved–because Jesus died in my stead!”Β 

What memorial have we set up to witness to our gratitude and love?Β 

“The Son of God, who loved me and gave Himself for me!” Galatians 2:20Β 

“Worthy is the Lamb who was slain–to receive power and riches and wisdom and strength and honor and glory and blessing!” Revelation 5:12Β 

You must keep the circus going!

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You must keep the circus going!Β 

(Ernest Reisinger)

Whatever means you use toΒ getΒ people into the church, is precisely what you must use toΒ keepΒ them.

If you get them with a ‘religious circus’ thenΒ you must keep the circus going–you must keep up the entertainment.

If you get them with biblical preaching and teaching, then that will keep them and you will not need the entertainment.Β 

“Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” 2 Timothy 4:2-3Β 

If you saw Christ standing beside you all the time

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If you saw Christ standing beside you all the time

(J.R. Miller, “Intimate Letters on Personal Problems”)

Scripture says of Moses, thatΒ “he endured as seeing Him who is invisible!”Β Hebrews 11:27. That is, Moses always remembered that God was right beside him, his friend toΒ helpΒ him–and this made him strong. He did not actuallyΒ seeΒ God–but it wasΒ as ifΒ he saw Him. That is, heΒ realized the divine presenceΒ in all of his life.

If you saw Christ standing beside you all the time–it would not be hard for you to keep sweet, or to keep control of your temper and speech.Β 

Well, ChristΒ ISΒ beside you–just as really as He was beside Mary when she sat at His feet in Bethany, or beside Peter and the other disciples as they walked together over the hills of Judea and Galilee. What you need, is toΒ realize this fact.Β 

We know that Jesus is present with us all the time, at every moment, by day or by night. He is closer than any human friend can be to us. Indeed, we are toΒ practice His presence–that is, we are to live all the time, as if we actually saw Him!

You must remember that ChristΒ isΒ always besidesΒ you, not only toΒ seeΒ you–but toΒ helpΒ you, as your truest and best Friend!

A hazardous game!

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A hazardous game!

(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)Β 

“Avoid every kind of evil!” 1 Thessalonians 5:22Β 

“If we play around the viper’s hole–it no wonder that we are bitten!”

An old proverb advises usΒ not to play with sharp-edged tools, lest we cut our fingers.Β 

It is a sin to trifle with sin!Β If we must play, we had better find harmless toys!Β 

That evil which caused Christ a bloody death, is no fit theme for any man’s sport.Β 

Playing with wickedness isΒ a hazardous game!Β Sooner or later, we willΒ pluck the lion of sin by the beard, and we shall be torn in pieces!Β 

This is true of indulgence in strong drink: “Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly!Β In the end it bites like a snake, and poisons like a viper!”Β 

This is equally true of all other forms of evil, especially ofΒ the lusts of the flesh. LewdΒ words, soon lead to foulΒ deeds. Yet such is the folly of men, that they run dreadful risks in sheer wantonness, as though vipers and cobras were fine playmates, and devils were merry-makers!

“Keep your servant fromΒ deliberate sins!Β Do not let them control me. Then I will be free of guilt and innocent of great sin.” Psalm 19:13

Do not judge a minister . . .

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Do not judge a minister . . .

(Thomas Brooks, “The Unsearchable Riches of Christ!“)

“If you point these things out to the brethren, you will beΒ a good minister of Christ Jesus, brought up in theΒ truthsΒ of the faith and of theΒ good teachingΒ that you have followed.” 1 Timothy 4:6Β 

It is sad to see how many preachers in our days make it their business to enrich men’sΒ headsΒ with lofty, empty, airy notions–instead of enriching theirΒ soulsΒ with holy truths.Β 

Fix yourself under that man’s ministry who makes it his business, his work–to enrich the soul, to win the soul, and to build up the soul; not to tickle the ear, or please the fancy. This age is full of such light, vain souls–who dislike everything but what is empty and airy.

Do not judge a minister . . .
Β  by his voice, nor
Β  by the multitude who follow him, nor
Β  by his affected tone, nor
Β  by his rhetoric and flashes of wit;
but by the holiness, heavenliness, and spiritualness of his teaching!Β 
Many ministers are like empty orators, who have aΒ floodΒ of words–but aΒ dropΒ of matter!

Some preachers affect rhetorical strains; they seek abstrusities and love to hover and soar aloft in dark and cloudy expressions, and so shoot their arrows over their hearers’ heads–instead of bettering their hearers’ hearts.Β 

Mirthful thingsΒ in a sermon are only for men to gaze upon and admire.Β 

He is the best preacher, not who tickles the ear–but who breaks the heart!


“My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power!” 1 Corinthians 2:4-5

A diligent pupil in the College of Contentment

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A diligent pupil in the College of ContentmentΒ 

(Charles Spurgeon)

“I have learned in whatever state I am, therewith to beΒ content.” Philippians 4:11Β 

These words show us that contentment is not aΒ natural propensityΒ of man. Grumbling, discontent, and murmuring are as natural to man–as weeds are to the soil. We need not sow thistles and weeds; they come up naturally enough, because they are indigenous to earth. Just so, we need not teach men toΒ complain; they complain fast enough without any education.Β 

“Ill weeds grow quickly.” But the preciousΒ things of the earth must be cultivated. If we would haveΒ wheat, we must plough and sow; if we wantΒ flowers, there must be the garden, and all the gardener’s care.Β 

Now,Β contentmentΒ is one of theΒ flowers of Heaven, and if we would have it–then it must be cultivated, as it will not grow in us by nature. It is the new nature alone which can produce contentment–and even then we must be especially careful and watchful, that we maintain and cultivate the grace which God has sown in us.Β 

Paul says, “I have learned… to be content;” as much as to say, that he did not know how at one time. It cost him some pains to attain to the mastery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned in whatever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave–a poor prisoner shut up in Nero’s dungeon at Rome.

We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him–if we too might by any means attain unto his high degree of contentment. Do not indulge the notion that you can learn contentment without discipline. It is not an ability that may be exercised naturally–but a grace to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be–and continueΒ a diligent pupil in the College of Contentment.

The blessed man!

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The blessed man!

(James Smith, “Comfort for Christians!”)

BlessedΒ is the man YouΒ chasten, O Lord–the man YouΒ teachΒ from Your law!” Psalm 94:12Β Β Β 
Β Β Β Β 
The chastenings of the LordΒ often appear severe–but they areΒ merciful. They . . .
Β  correct our follies,
Β  subdue our proud wills, and
Β  soften and humble our hard hearts before Him.

When GodΒ chastens–HeΒ teaches. TheΒ lessonsΒ are found in His Word–but we never learn many of them, until we go through theΒ furnace of affliction!Β We often learn more truth from one short, sharp affliction–than we do from many books and sermons!

In affliction, God teaches us . . .
Β  our own emptiness and vanity,
Β  our dependence on Himself, and
Β  the insufficiency of all our earthly things!Β 

In affliction, God . . .
Β  endears the Lord Jesus and His great salvation to us;
Β  shows us the value of the provision of grace;
Β  makes our consciences tender and honest;Β 
Β  qualifies us for usefulness on earth; and
Β  fits us for the enjoyment of Himself in Heaven.

WeΒ needΒ chastening. If we do not receive it–we become . . .
Β  carnal and worldly,
Β  light and trifling,
Β  unsavory and useless in both the world and the church!Β 

It is aΒ blessedΒ thing to be chastened of the Lord, especially when theΒ rodΒ teaches us such important and invaluable lessons! Chastened Christians are generally the most useful and attractive Christians.Β 

“Heed theΒ rod–and the One who appointed it!” Micah 6:9Β 
Chastened Christian! Seek grace . . .
Β  toΒ bearΒ the rod,Β 
Β  toΒ blessΒ the rod, andΒ 
Β  toΒ kissΒ the hand that holds the rod!

BlessedΒ is the man whom GodΒ corrects–so do not despiseΒ the chastening of the Almighty!” Job 5:17

People never reject the Bible because they cannot understand it

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People never reject the Bible because they cannot understand it

(J.C. Ryle,Β Thoughts For Young Men)

“This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed!” John 3:19-20Β 

Be very sure of this–people never reject the Bible because they cannot understand it.Β 

They understand it only too well! They understand that it condemns their own behavior. They understand that it witnesses against their own sins, and summons them to judgment! They try to believe it is false and useless–because they don’t like to believe it is true.

An evil lifestyle must always raise an objection to this holy book.Β 

Men question theΒ truthΒ of Christianity–because they hate theΒ practiceΒ of it!

“For this reason God sends them a powerful delusion so that they will believe the lie, and so that all will be condemned who have not believed the truth but have delighted in wickedness.” 2 Thessalonians 2:11-12Β 

What a pavilion of comfort is this!

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What a pavilion of comfort is this!

(Octavius Winslow)

“As the Father has loved Me–so have I loved you!” John 15:9Β 

Believer, you have a home in the heart of Jesus!Β What a pavilion of comfort is this–the love of Christ! To know that the affections of Jesus embrace and entwine around us, to be assured that He loves us each one as though we were the only one whom He loved–what a privilege and a bliss!

And yet so it is, Jesus loves you, cares for you, watches over and sympathizes with you–as if you were the only one whom He loved. “He lovedΒ me–and gave Himself forΒ me!” Seek this individual consciousness of Christ’s love, and you will be supremely happy!

The Bible is always a new book to those well acquainted with it!

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The Bible is always a new book to those well acquainted with it!

(Arthur Pink, “The Divine Inspiration of the Bible“)

Although one may know, word for word, the entire contents of some chapter of Scripture; and although he may have taken the time to thoughtfully ponder every sentence therein–yet, on every subsequent occasion, provided one comes to it again in the spirit of humble inquiry, each fresh reading will reveal newΒ gemsΒ never seen there before and newΒ delightsΒ will be experienced never met with previously. The most familiar passages will yield as much refreshment at the thousandth perusal–as they did at the first!Β 

The Bible has been likened to a fountain of living water–the fountain is ever the same, but the water is always fresh!

O for a spirit of habitual prayer!

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O for a spirit of habitual prayer!

(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)

“But I call to God, and the LORD saves me. Evening, morning and noon I cry out in distress–and He hears my voice!” Psalm 55:16-17Β 

The well taught Christian carries everything to God–and in so doing, obtains relief, enjoys peace, and grows in grace.Β 
For all that weΒ need–we should call upon God.Β 
And from all that weΒ fear–we should flee unto God.Β 

At theΒ closeΒ of every day, it is our mercy to call upon the Lord.
We must make confession of sin–and obtain pardon.Β 
We must carry to Him our burdens–and obtain relief.Β 
We must tell out before Him our needs–and obtain a supply.

Oh, how precious it is to go to the Lord at theΒ closeΒ of each day, and tell Him all that has . . .
Β  vexed us,
Β  grieved us,
Β  cast us down, or
Β  disquieted our spirits!Β 

And how blessed to go to him eachΒ morning, and seek grace to live holily and happily through the day!Β 

Nor is it less blessed to have a few minutes with God atΒ noon–breaking, as it were, the day in two, and keeping short accounts with God.Β 

O for a spirit of habitual prayer
, that at evening, and at morning, and at noon–we may pray, and cry aloud to God!Β 

If we were more with the Lord in prayer, we would have . . .
Β  moreΒ strengthΒ to carry our crosses,
Β  moreΒ patienceΒ to bear our troubles,
Β  and moreΒ comfortΒ amidst life’s sorrows.Β 

Holy Spirit, take up your residence in my heart as a Spirit of prayer, and lead me daily, hourly, yes, very often–to the mercy-seat. Let me find the hours of prayer to be precious seasons. And especially at eventide, when worn and exhausted with the toils and troubles of the day–let me find sweet solace and refreshment in pouring out my soul unto God.Β 

Precious Lord Jesus, draw our souls to You evening by evening, and lead us into the presence of Your Father, that we may have sweet and hallowed fellowship with God! Let our devotions ascend as sweet incense to God.


They seek to banish such a God from their thoughts!

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They seek to banish such a God from their thoughts!

(Arthur Pink)

You have done these things, and I kept silent.Β You thought that I was just like you!Β But I will rebuke you and accuse you to your face.” Psalm 50:21

The only God against whom the natural man is not at enmity–is one of his own imagination! The deity whom he professes to worship, is not the living God–for He is truth and faithfulness,Β holinessΒ andΒ justice, as well as being gracious and merciful.

It is a god of their own devising–and not the God of Holy Writ, whom the ungodly believe in!Β 

“They say: How can God know? Does the Most High even know what is happening?” Psalm 73:11
They would strip Deity of HisΒ omniscienceΒ if they could!Β 
The wicked wish that there might be . . .
Β  noΒ WitnessΒ of their sins,
Β  noΒ SearcherΒ of their hearts,
Β  noΒ JudgeΒ of their deeds!
They seek to banish such a God from their thoughts!

What a proof that “the carnal mind is enmity against God!”Β 

Such is theΒ portionΒ awaiting the lost:Β 
Β  eternal separation from the fountain of all goodness;Β 
Β  everlasting punishment;Β 
Β  torment of soul and body;Β 
Β  endless existence in the Lake of Fire;
Β  forever locked up with demons and the vilest of the vile;Β 
Β  every ray of hope excluded; and
Β  utterly crushed and overwhelmed by the wrath of a sin-avenging God!
“Consider this, you who forget God–or I will tear you to pieces, with none to rescue!” Psalm 50:22

The line between the Church and the world seems completely effaced and forgotten!

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The line between the Church and the world seems completely effaced and forgotten!

(J.C. Ryle, 1884)

“For if the trumpet makes anΒ uncertain sound, who will prepare himself for battle?” 1 Corinthians 14:8Β 

We need a moreΒ certain soundΒ aboutΒ personal holiness. I fear thatΒ the standard of holy livingΒ is lower just now than it has been for many years. Professing Christians seem unable to realize that there is anything inconsistent in ball-going, theater-going, gambling, card-playing, excessive dressing, novel-reading, andΒ an incessant round of gaiety and amusements!Β 

The line between the Church and the world seems completely effaced and forgotten!

A crucified life of self-denial and close walking with God, a life of real devotedness and zeal for holy living–is hardly ever to be seen!Β 

Yet surely our Lord meant something when He spoke of “taking up the cross!”Β 

Surely Paul meant something when he said,Β 
Β  “Come out from among them and be separate!”Β 
Β  “Be not conformed to this world!”Β 
Β  “Without holiness no man shall see the Lord!”Β 

If Christ returns the second time in this generation, we shall find His words about the days ofΒ NoahΒ andΒ LotΒ fully verified. Those days are upon us!

“Just as it was in the days ofΒ Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all!”
“It was the same in the days ofΒ Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all!” Luke 17:26-29Β 

“Ask for theΒ old paths, where the good way is–and walk in it. Then you will find rest for your souls.” Jeremiah 6:16

His mercy is a boundless, fathomless, endless ocean!

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His mercy is a boundless, fathomless, endless ocean!

(James Smith, “The Evening Sacrifice; Or, A Help to Devotion” 1859)

“You, O Lord, are good, and ready to forgive–and abundant in mercy to all who call upon You.” Psalm 86:5Β 

What a beautiful representation of God is this! How comforting, at the close of another day’s cares and troubles, sorrows and sins–to be reminded that our “God is good,” and especially that He is “ready to forgive”–ready to pardon all the faults and follies of this day–ready to pass them by, and still treat me as His beloved child!

He only requires me to confess and be sorry for my sins–and in a moment, all is forgiven, all is forgotten, and forgotten forever!Β 

Then He is “abundant in mercy.” TheΒ fountain of His mercyΒ has not yet run dry. Run dry! It is not in the least diminished!Β His mercy is a boundless, fathomless, endless ocean!

God has plenty of mercy for miserable sinners . . .
Β  mercy toΒ pardonΒ them,
Β  mercy toΒ purifyΒ them,
Β  mercy toΒ comfortΒ them,
Β  mercy toΒ saveΒ them–
mercy for all who call upon Him!

O my soul, take home tonight this lovely representation of your God, and believing that He is good, ready to forgive, and abundant in mercy–go to Him, call upon Him, and plead with Him. Then you may obtain mercy, and find grace to help you in every time of need.Β 

Good and gracious God, I adore You for Your goodness; I bless You that You are ready to forgive; I rejoice that You are abundant in mercy. And now, O Lord, glorify Your mercy in me–show Your readiness to forgive, in me! Let my heart be eased of every sorrow–and let my conscience be cleansed from every sin! Let me lie down to rest tonight guiltless–rejoicing in the glorious fact that You have blotted out my sins as a cloud, and my transgressions as a thick cloud, and are now at eternal peace with me!

Β 

Whence does it come?

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Whence does it come?

(Francis Bourdillon, “Man is Born to Trouble!” 1864)

AfflictionΒ does not come from the dust–nor doesΒ troubleΒ sprout from the ground. For man is born unto trouble–as surely as sparks fly upward.” Job 5:6-7

Affliction does not come of itself; it does not spring up from the dust of the earth, nor grow naturally from the ground, as plants do; nor hasΒ chanceΒ anything whatever to do with it. AsΒ commonΒ as it is–affliction does not come without a cause, or without being sent on purpose by God.

Yet affliction does fall to the lot of all. No one, however prosperous, is without sorrow and trial. Sooner or later: “Man is born unto trouble–as surely as sparks fly upward.” As surely as sparks go up from anything burning, or from iron beaten on the anvil–so surely does trouble in some shape befall every man who is born into the world.

Whence does it come?Β God sends it–or at least allows it to come. But it is not saying too much, to say that HeΒ sendsΒ it.

When Adam fell andΒ sinΒ and death entered into the world–thenΒ troubleΒ came too. This was God’s appointment. He said to Adam, “Because you have listened unto the voice of your wife, and have eaten of the tree of which I commanded you–cursed is the ground for your sake; in sorrow shall you eat of it all the days of your life; thorns also and thistles shall it bring forth to you; in the sweat of your face shall you eat bread, until you return unto the ground; for out of it were you taken–for dust you are, and unto dust shall you return.”

And not only is troubleΒ in generalΒ appointed to man by God–butΒ each man’s particular troubleΒ is of God’s appointment as well. Your troubles and mine do not come forth of the dust or spring out of the ground. They do not arise byΒ chanceΒ orΒ accident. God sends them! Sickness and sorrow are ordained for us by Him–each sickness and each sorrow as it comes. We do not see the hand that sends them, but a hand there is–the hand of God!

Job’s troublesΒ were many and great–yet let him not despair. Everything was in God’s hand. All that happened was ordered by Him–all was subject to His control. “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said:Β “Naked I came from my mother’s womb,Β and naked I will depart.Β The LordΒ gave–and the Lord hasΒ taken away;Β may the name of theΒ LordΒ be praised.”Β Job 1:20-21Β 

To all who truly know God–it is a most comforting thought thatΒ their affliction comes from Him. It seems to take away theΒ strangenessΒ and theΒ bitternessΒ of it. When once they can realize His hand, then in all their sorrowful thoughts about their afflictions–they think about God too, and this comforts them. It is no longer mere trouble–but trouble whichΒ GodΒ has sent. If He has sent it–then it isΒ wiselyΒ andΒ kindlyΒ sent. Is there not a hidden blessing in it? Then the heart goes in search of the blessing and begins to askΒ whyΒ the trouble was sent, what it was meant to do, and how far it has done what it was sent for. And this is the very way to find the blessing.

Besides, when the sufferer thus sees the hand of God in trouble–he reasons thatΒ God will never let the trouble be too great. If He sends it–He will not send it too sharply, nor too heavily. There isΒ no chanceΒ about it.Β All is measured and dealt out by an omnipotent hand of wisdom and love!Β The affliction, therefore, cannot become too sore. When the right point has been reached, when the fit time has come–then He who sent it will say, “Hitherto shall you come, but no further!”

We need to be on our guard against Solomonian religion!

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We need to be on our guard against Solomonian religion!

(J.R. Miller)

“As Solomon grew old, his wives turned his heart after other gods, and hisΒ heartΒ was not fully devoted to the Lord his God.” 1 Kings 11:4Β 

The trouble was all in Solomon’s heart! It is the heart which needs watching and keeping with all diligence. The heart must be wholly devoted in its aim and motive, to God and His service.

Solomon had a corner in his heart for the Lord–and then other corners for the gods of all the other nations. The Savior’s words are: “You cannot serve both God and mammon.”

We need to be on our guard against Solomonian religion!Β There is plenty of it these days. It abhors the preaching of the stern truths of God’s Word about sin and punishment, and about holiness.Β It sends well-near everybody to Heaven–and regards Hell as a mere fable!Β It calls holy Christians “puritanic” or “strait-laced.” It calls great sins “escapades,” and finds no use for such psalms as the fifty-first.

It is not hard to see in this verse, however–which of the two kinds of religion pleases God best, and which leads to the best end.

1500 Followers: Thank You Friends!

1500 Followers 1

Hi Friends! I just wanted to take a little time to thank you for your continued love, support, comments and interactions Β between all of you guys on this blog.Β 

Reaching β€œ1500 Followers” is simply amazing to this little blind man from the UK. I still find it incredible that these posts reach all of you, in all walks of life….It’s simply Amazing!Β 

Whilst celebrating this milestone…..I feel i need to do something, like a question answer thingy. So how about asking me any question(about me, the blog or anything you like) in the comments below, and i’ll try and answer

May all my thanksgiving overflow to the glory of God

What a farce it all is!

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What a farce it all is!

(Arthur Pink)

The vast majority of the churches are in a sorry state! Those that are out-and-out worldly are at their wits end to invent new devices for drawing a crowd. Others which still preserve an outward form of godliness often provide nothing substantial for the soul; there is little ministering of Christ to the heart, and little preaching of sound doctrine without which souls cannot be built up and established in the faith.

The great majority of the pastors summon to their aid some professional speaker, who puts on a high-pressure campaign and secures sufficient new ‘converts’ to take the place of those who have ‘lapsed’ since he was last with them.

What a farce it all is!

What is most needed today!

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What is most needed today!

(Arthur Pink)

It is my deepening conviction thatΒ what is most needed todayΒ is a wide proclamation of those Scripture truths which are the least acceptable to the flesh.

What is needed today, is a scriptural setting forth of theΒ character of God:
Β Β  His absolute sovereignty,
Β Β  His ineffable holiness,
Β Β  His inflexible justice,
Β Β  His unchanging veracity.

What is needed today, is a scriptural setting forth of theΒ condition of the natural man:
Β Β  his total depravity,
Β Β  his spiritual insensibility,
Β Β  his inveterate hostility to God,
Β Β  the fact that he is “condemned already,” and
Β Β  that the wrath of a sin-hating God is even now abiding upon him!

What is needed today,Β is a scriptural setting forth of theΒ alarming danger which sinners are in–the indescribably awful doom which awaits them; and the fact that if they follow their present course only a little further, they shall most certainly suffer the due penalty of their iniquities!

What is needed today, is a scriptural setting forth of the nature of thatΒ dreadful punishmentΒ which awaits the lost:
Β Β  the dreadfulness of it,
Β Β  the hopelessness of it,
Β Β  the unendurableness of it,
Β Β  and the endlessness of it!Β 

Universal nonsense!

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Universal nonsense!

“I am the Good Shepherd. The Good Shepherd lays down His life for theΒ sheep.” John 10:11

“You are to give Him the name Jesus, because He will saveΒ His peopleΒ from their sins.” Matthew 1:21Β 

Where does the Word of God proclaim . . .
Β  anΒ atonementΒ that doesn’t atone,Β 
Β  aΒ redemptionΒ that doesn’t redeem,Β 
Β  aΒ deliveranceΒ that doesn’t deliver,Β 
Β  aΒ ransomΒ that doesn’t set free,Β 
Β  aΒ SaviorΒ who doesn’t save?Β 

Nowhere!

Universal redemption is no redemption at all!

Universal redemption isΒ universal nonsense!

“Christ lovedΒ the churchΒ and gave Himself up for her” Ephesians 5:25

“I live by faith in the Son of God, who lovedΒ meΒ and gave Himself forΒ me!” Galatians 2:20

All life’s tangles!

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All life’s tangles!

(J.R. Miller)

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28Β 

Our affairs are forever getting tangled, like threads in a child’s hands–and we cannot straighten out the tangles ourselves! We cannot see how anything beautiful or good can come out of our poor living, or our feeble striving.

Our days are full of disappointments, and our night’s rest is broken by anxieties. Yet it is the Christian’s privilege to commitΒ all life’s tanglesΒ into the hands of Jesus Christ. He can take our broken things–and build them up into beauty!

One of the finest windows in a great cathedral is said to have been made out of theΒ fragments of broken glassΒ which the workmen had thrown away as worthless. A skillful hand gathered them up–and wrought them into lovely form.

In the same way, Jesus Christ can take . . .
Β  our failures,
Β  our mistakes,
Β  our follies,
Β  our broken fragments of life,
Β  and even our sins–
and make them into beautiful life and character!

“Commit your way unto the Lord; trust also in Him; and He shall bring it to pass.” Psalm 37:5

Overcoming the world!

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Overcoming the world!

(Arthur Pink, “Faith as an Overcomer“)

“For everyone who has beenΒ born of GodΒ overcomes the world. This is the victory that has overcome the world, even ourΒ faith.” 1 John 5:4

One of the fruits of the new birth, is a faith which not only enables its possessor to overcome the sensual and sinful customs, and the carnal maxims and policies by which the profane world is regulated–but also the lying delusions and errors by which theΒ professingΒ world is fatally deceived.

The only thing which will or can “overcome the world” is a God-given–but self-exercised faith.

Faith overcomes the worldΒ firstly, by receiving into the heart God’s infallible testimony of the world. He declares that “the world” is a corrupt, evanescent, hostile thing, which shall soon be destroyed by Him. His Holy Word teaches that the world is “evil” (Galatians 1:4); that “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father–but is of the world” (1 John 2:16); that “the whole world lies in wickedness” (1 John 5:19) and shall yet be “burned up” (2 Peter 3:10). As faith accepts God’s verdict of the world, the mind is spiritually enlightened; and its possessor views it asΒ a worthless, dangerous,Β andΒ detestable thing!

Faith overcomes the worldΒ secondly, by obeying the Divine commands concerning it. God has bidden us, “Do not be conformed to this world” (Romans 12:2); “Do not love the world, nor the things that are in the world” (1 John 2:15); and warns us that “Anyone who chooses to be a friend of the world, becomes an enemy of God.” (James 4:4). By heeding the Divine precepts, itsΒ magic spellΒ over the heart is broken.

Faith overcomes the worldΒ thirdly, by occupying the soul with more glorious, soul-delighting and satisfying objects. The more theΒ substanceΒ of spiritual realities engages the heart–the less hold will theΒ shadowsΒ of the world have upon it. “For he was looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10).

Faith overcomes the worldΒ fourthly, by drawing out the heart unto Christ. As it was by fleeing to Him for refuge, that the soul wasΒ firstΒ delivered from the power and thraldom of this world–so it isΒ throughoutΒ the Christian life. The more we cultivate real communion with Christ–the less attraction will theΒ baubles of this worldΒ have for us! The strength of temptation lies entirely in the bent of our affections, “for where your treasure is, there will your heart be also” (Matthew 6:21). While Christ is beheld as “the chief among ten thousand” (Song 5:10) and as “altogether lovely” (Song 5:16) –the things which charm the poor worldling, will repel us.

The world gains the victory over theΒ unregenerateΒ by captivating their affections and capturing their wills. But the Christian overcomes the world, because his affections are set upon Christ and his will is yielded to Him.

Here–then, we have a sure criterion by which we may determine ourΒ Christian progressΒ orΒ spiritual growth. If the things of this world have a decreasing power over me–then my faith is becoming stronger. If I am holding more lightly the things most prized by the ungodly–then I must be increasing in an experimental and soul-satisfying knowledge of Christ. If I am less cast down when some of the riches and comforts of this world are taken from me–then that is evidence they have less hold upon me.Β 

Go dogs, and eat the garbage!

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Go dogs, and eat the garbage!Β 

(Charles Spurgeon)

“Do not be yoked together with unbelievers.
Β For what do righteousness and wickedness have in common?
Β Or what fellowship can light have with darkness?
Β What harmony is there between Christ and Belial?
Β What does a believer have in common with an unbeliever?
Β What agreement is there between the temple of God and idols?Β 
Therefore come out from them and be separate,’ says the Lord. ‘Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be My sons and daughters,’ says the Lord Almighty.” 2 Corinthians 6:14-18Β 

I believe that one reason why the church at this present moment has so little influence over the world, is because the world has so much influence over the church! Nowadays, we hear mere professors pleading that they may do this, and do that–that they may live like worldlings. My sad answer to them, when they crave this liberty is, “Do it if you dare. It may not cost you much hurt, for you are so bad already. Your worldly cravings show how rotten your hearts are! If you are hungering after such dog’s food–go dogs, and eat the garbage!

Worldly amusementsΒ are fit food for pretenders and hypocrites.Β 

If you were God’s children, you would loathe the thought of the world’s evil joys. Your question would not be, “How far may we be like the world?” but your cry would be, “How can we get away from the world? How can we come out of it?”

“Whatever isΒ true,
Β whatever isΒ noble,
Β whatever isΒ right,
Β whatever isΒ pure,
Β whatever isΒ lovely,
Β whatever isΒ admirable,
if anything isΒ excellentΒ orΒ praiseworthy
–think about such things!” Philippians 4:8

Absalom’s Monument!

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Absalom’s Monument!

(J.R. Miller)

“They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him . . . During his lifetime, Absalom had taken a pillar and erected it in the King’s Valley asΒ a monument to himselfΒ . . . He named the pillar after himself, and it is calledΒ Absalom’s MonumentΒ to this day.” 2 Samuel 18

It has been said that every man lives for a funeral–that is, a man’s funeral often tells what kind of a man he has been. Absalom had already built a splendid monument, which he meant should mark his grave. Instead, however, of being laid away to rest in honor by a weeping nation, beneath the shadows of a noble monument–his mangled body was hurled in dishonor into a pit in the forest, and covered with a large heap of rocks.

It was still true, however, thatΒ Absalom built his own monument. His own hand dug theΒ grave of shameΒ into which his body was cast.Β Sin’s harvest is sure and terrible!Β 

Too many young men think that it is unmanly to be holy, true-hearted, and pure–and that a “fast life” is the manly one. We have, in the story of Absalom, an illustration of the career of one who lived such a life–and we must notice that the story is written out to its last chapter.

The trouble too often is, that men do not think of what theΒ endΒ will be.

A splendid sum in addition!

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A splendid sum in addition!

(J.R. Miller)

“ADD . . .
Β  to your faith, virtue;Β 
Β  to virtue, knowledge;Β 
Β  to knowledge, self-control;Β 
Β  to self-control, perseverance;Β 
Β  to perseverance, godliness;Β 
Β  to godliness, brotherly kindness; andΒ 
Β  to brotherly kindness, love. 2 Peter 1:5-7Β 

Our verses presents us withΒ a splendid sum in addition!Β These graces are to be added one to another.

FaithΒ comes first. But faith cannot stand-alone, so we add to our faith,Β virtue–that is, conformity of one’s life and conduct to the highest moral and ethical principles.

Next we are to addΒ knowledge. Knowledge, of course, of the true kind–wisdom for life, spiritual knowledge, knowledge of God, and of God’s will as found in His Word.

Self-controlΒ comes next–this is the key of all noble life. No matter how strong we are, or how much we know–if we have not self-control, then something is lacking. He who can rule himself is strong–while he who lacks self-mastery, no matter what other gifts he may have, is pitiably weak.

Self-control produces another element–perseverance, perseverance in all Christian duties.Β 

Another quality to be added to patience isΒ Godliness–Godlikeness, Christlikeness.

Then comesΒ brotherly kindness–affectionateness and forbearance to those among whom we mingle.

Last of all–love, the crowning gift and blessing!Β 

These elements of character make upΒ Christian maturity.

This good, old couple!

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This good, old couple!

(J.R. Miller)

“They were bothΒ righteous before God–walking in all theΒ commandmentsΒ and ordinances of the Lord.” Luke 1:6

It is a beautiful thing which we read ofΒ this good, old couple, Zacharias and Elisabeth–that they were righteousΒ before God. Some peopleΒ appear to menΒ to be righteous–who before God have no such record.Β 

Real character is what our hearts are–our hearts make us. We ought not to be satisfied only doing well, the things whichΒ menΒ can see. We ought to work and live ever forΒ God’s eye.Β 

Sometimes we say that it is does not matter how we do certain things, because nobody will see them. But we should remember thatGodΒ will see them–and surely we should never do careless, faulty work for His eye.

The word “commandments” suggests that the holiness of these people was of a veryΒ practicalΒ kind.Β 

Some people’s religion is chieflyΒ emotional. TheyΒ talkΒ about loving God–but they pay little heed to His commandments.Β 

God is pleased with ardent devotions, but He wants us to prove our religion by obedience–doing the things which He gives us to do.

Harder to tame than wild beasts!

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Harder to tame than wild beasts!

(J.R. Miller)

“TheΒ tongueΒ has the power of life and death!” Proverbs 18:21Β 

“TheΒ tongueΒ also is a fire, aΒ world of evilΒ among the parts of the body. ItΒ corruptsΒ the whole person, sets the whole course of his life on fire, and is itself set on fire by Hell. All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man–but no man can tame the tongue.Β It is a restless evil, full of deadly poison!”Β James 3:6-8Β 

The tongue is a veryΒ troublesomeΒ member! It is a veryΒ importantΒ member, however–and with it we can do great good.

Our words, if they are true and loving–carry blessings wherever they are heard. But the tongue is hard to control. When we have really gotten our tongue under control–we are almost perfect. One who can govern his speech–can govern every other part of his life.

AΒ small bitΒ keeps a spirited horse in check–and aΒ little rudderΒ turns a great ship in its course. Just so the tongue, though so small a member, controls the whole life!Β 

The tongue isΒ harder to tame than wild beasts!Β There has been but one Man who never spoke foolishly, rashly, bitterly. Jesus never did–His words were always pure, sweet, helpful, and inspiring.

We ought to set ourselves the task ofΒ mastering our tongues–for then we can do untold good with them. Only Christ can help us to do it. He mastered everything–demons, diseases, winds, waves, death itself. He alone can help us to master the most unruly tongue!

Nothing is more helpful and practical in Christian living!

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Nothing is more helpful and practical in Christian living!

(J.R. Miller)

“Do not let this Book of the Law depart from your mouth;Β meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” Joshua 1:8Β 

The habit of treasuring up a text of Scripture in the morning, to be meditated upon while engaged in the business of the world through the day–is both profitable and delightful. It is asΒ a refreshing spring to a weary traveler!

Nothing is more helpful and practical in Christian living, than the habit of getting a verse of Scripture into the mind and heart in the morning. Its influence stays through the day, weaving itself into all the day’s thoughts and words and experiences.

Every verse in the Bible is meant to help us toΒ live–and a good devotional book opens up the precious teachings which are folded up in its words.

A devotional book, which takes a Scripture text, and so opens it for us in the morning–that all day long it helps us to live, becoming a true lamp to our feet, and a staff to lean upon when the way is rough–is the very best devotional help we can possibly have. What we need in a devotional book which will bless our lives–isΒ the application of the great teachings of Scripture–to common, daily, practical life!

“Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, andΒ on His law he meditates day and night!” Psalm 1:1-2

The one unfailing source of help and comfort!

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The one unfailing source of help and comfort!

(Francis Bourdillon, “Come unto Me!” 1864)

Come unto Me,Β allΒ who labor and are heavy laden, and I will give you rest!”Β Matthew 11:28Β 

Jesus invitesΒ allΒ who labor and are heavy laden, to come unto Him. Not sufferers of one kind only–butΒ allΒ sufferers. Not those alone who feel the weight of this particular burden or that–butΒ allΒ the heavy laden.Β 

The poor and needy,Β 
the weak and sickly,Β 
the toiling father,Β 
the anxious mother,
he who feels the weight of his sins,Β 
he whose conscience testifies against him,Β 
he who finds no comfort in this world, and yet fears that he is not prepared for the next
–all are invited to come to Jesus!

TheirΒ casesΒ are widely different, theΒ burdensΒ that press upon them are by no means alike–yet all are invited to one Helper and Comforter, “Come unto Me!” He does not bid one sufferer go for comfort to this source–and another to that. He invites allΒ to Himself–asΒ the one unfailing source of help and comfort!Β 

“Come unto Me!” We do notΒ deserveΒ to be thus invited. Many are suffering the consequences of their own sins–and all of us are sinners. If we met with only what weΒ deserve–then He might justly say to us, “Go awayΒ from Me!” Instead of this, Jesus bids usΒ comeΒ to Him. Whatever we may have been–however thoughtless, however ungrateful, however wicked–yet if we are now in need or trouble, that is enough. He bids us come to Him.

We are not to stop and think aboutΒ our own unworthiness. He says nothing here about that. He only says, “Come unto Me.” That is what He invites us to do–that is what we are to do, and we are to do it at once!

‘Tom Thumbs’ in grace!

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‘Tom Thumbs’ in grace!

(Charles Spurgeon, “Flowers from a Puritan’s Garden” 1883)Β 

“Though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s Word all over again. You need milk, not solid food!” Hebrews 5:12Β 

“An infant, if he should continue an infant always, would be a monster!”


However pleased the parents had been with the little one when it was aΒ babe, they would soon be deeply distressed if year after year it still remained a tiny thing. Indeed, they would consider it a great calamity to be the parents ofΒ a dwarf.

What, then, shall we say of those professors who never grow? They are no more holy after fifty years!Β They are infants at sixty years of age!

I have in my house, pictures of my twin sons, taken on their birthdays for twenty-one years. They begin in the cradle, and end as full-grown young men.

But, alas, I haveΒ spiritual childrenΒ whom I wheeled about in the stroller twenty years ago–and they are babies still, needing as much care as ever, and are not able to walk alone! Ah me, that so many who ought to be warriors, are weaklings; that those who should be men of six feet tall, are so stunted as to be mereΒ ‘Tom Thumbs’ in grace!

O for grace to grow in grace, and especially in the knowledge of my Lord and Savior, Jesus Christ. God save us from a life which does not grow, and from a growth which is not healthy!

“For this very reason, make every effort toΒ addΒ . . .
Β  to your faith, goodness;
Β  and to goodness, knowledge;
Β  and to knowledge, self-control;
Β  and to self-control, perseverance;
Β  and to perseverance, godliness.” 2 Peter 1:5-6Β 

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation!” 1 Peter 2:2Β 

We have need to use this prayer at all times!

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We have need to use this prayer at all times!

(Charles Spurgeon)

“Do not forsake me, O Lord!
Β O my God, do not be far from me!” Psalm 38:21Β 

We frequently pray that God would not forsake us in the hour ofΒ trialΒ andΒ temptation–but we often forget thatΒ we have need to use this prayer at all times!Β There is no moment of our life, however holy, in which we can do withoutΒ His constant upholding. Whether in light or in darkness, in communion or in temptation–we alike need the prayer:Β “Do not forsake me, O Lord! O my God, do not be far from me!”

We cannot do without continued aid from above. Let this be then, your daily prayer:Β 

Β  “Father! Do not forsake Your helplessΒ child, lest I fall by the hand of the enemy.Β 

Β Β  Shepherd! Do not forsake Your waywardΒ lamb, lest I wander from the safety of the fold.Β 

Β Β  Great Gardener! Do not forsake Your frailΒ plant, lest I wither and die.Β 

Β Β  Do not forsake me in myΒ joys–lest they absorb my heart.

Β Β  Do not forsake me in myΒ sorrows–lest I murmur against You.Β 

Β Β  Do not forsake me–for without You I am asΒ weakΒ as water.Β 

Β Β  Do not forsake me–for myΒ pathΒ is dangerous and full of snares, and I cannot do without Your guidance.Β 

Β Β  Do not be far from me, O Lord–forΒ troubleΒ is near, and no other can help me.Β 

Β Β  Do not forsake me, O Lord! O my God, do not be far from me!

Β Β  Do not leave me or forsake me, O God my Savior–at any moment of my life!”

“Hold me up, and I shall be safe!” Psalm 119:117Β 

A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

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A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

(J.C. Ryle, “The Gospel of Luke” 1858)

“If anyone would come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it–but whoever loses his life for Me will save it. What good is it for a man to gain the whole world–and yet lose or forfeit his very self?” Luke 9:23-25Β 

We learn here, the absolute necessity of daily self-denial. Every day we ought . . .
Β  to crucify the flesh,
Β  to overcome the world,
Β  and to resist the devil.Β 

We ought to keep our bodies under control, and bring them into subjection. We ought to be on our guard, like soldiers in an enemy’s country. We ought to fight a daily battle–and war a daily warfare. The command of our Master is clear and plain, “If any man will come after Me–let him deny himself, and take up his cross daily, and follow Me.”

Now what do we know of all this? Surely this is a question which ought to be asked. A little formal church-going, and a decent attendance at a place of worship–can never be the Christianity of which Christ speaks in this place.Β 

Where is our self-denial?Β 

Where is our daily carrying of the cross?Β 

Where is our following of Christ?Β 

Without a religion of this kind–we shall never be saved.Β 

A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!

No self-denial–no real grace!Β 

No cross–no crown!Β 

Shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!

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Shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!

(Arthur Pink)

“Not only that, but Rebekah’s children had one and the same father, our father Isaac. Yet, before the twins were born or had done anything good or bad–in order that God’s purpose inΒ electionΒ might stand: not by works but by him who calls–she was told, “The older will serve the younger.” Just as it is written: “Jacob I loved, but Esau I hated.” Romans 9:10-13

We ask the reader–ought not the doctrine ofΒ electionΒ to be plainly and freely proclaimed?Β 

If God’s Word is full of it,Β 
if the gospel cannot be Scripturally preached without it,Β 
if the grace of God cannot be maintained when it is suppressed,
if the proclamation of it abases man into the dust,Β 
if it is a divinely appointed means of faith,Β 
if it is a powerful incentive unto the promotion of holiness,Β 
if it stirs up the spirit of praise in the soul,Β 
if it establishes the Christian in his eternal security,Β 
if it is such a source of stability to the child of God,Β 
if it supplies encouragement to praying souls,
if it works in us a sweet submission to the divine will–
thenΒ shall we refuse to give unto God’s children this valuable bread, merely because dogs snap at it!
Β 
Shall we withhold from theΒ sheepΒ this vital ingredient of their food–simply because theΒ goatsΒ cannot digest it!

The infinite tenderness of Jesus!

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The infinite tenderness of Jesus!

(Charles Spurgeon)

“I am the Good Shepherd. The Good Shepherd sacrifices His life for the sheep!” John 10:11Β 

“He will carry the lambs in His bosom, holding them close to His heart!” Isaiah 40:11

Who is He of whom such gracious words are spoken? He is the Good Shepherd. Why does He carry the lambs in His bosom? Because He has a tender heart, and any weakness in His redeemed children at once melts His heart.Β 

The sighs, the ignorance, the feebleness of the little ones of His flock draw forth His compassion.Β 

He is considerate of the weak of His flock. He purchased them with His blood, they are His property–He must and will care for those who cost Him so dear.Β 

He is responsible for each lamb, bound by covenant engagements not to lose one. They are all a part of His glory and reward.Β 

“He carries the lambs in His bosom!”

Here isΒ boundless affection. Would He put them in His bosom if He did not love them so much?Β 

Here isΒ tender nearness. So near are they, that they could not possibly be nearer.Β 

Here isΒ hallowed familiarity. There are precious ‘love passages’ between Christ and His weak ones.Β 

Here isΒ perfect safety. In His bosom, who can hurt them? None can snatch them away from His omnipotence! They can never perish–ever!Β 

Here isΒ perfect restΒ andΒ sweetest comfort.Β 

Surely we are not sufficiently sensible ofΒ the infinite tenderness of Jesus!

True Christianity!

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True Christianity!

(J.C. Ryle)

“For to me, to live is Christ and to die is gain!” Philippians 1:21Β 

True ChristianityΒ is not merely the believing a certain set of theological propositions.

It is to live in daily personal communication with an actual living person–Jesus the Son of God!

“The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me!” Galatians 2:20Β 

“Consider carefully how you listen!” Luke 8:18

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“Consider carefully how you listen!”Β Luke 8:18Β 

We learn from this verse,Β the great importance of right hearing.Β The words of our Lord Jesus Christ ought to impress that lesson deeply on our hearts. He says, “Consider carefully how you listen!

The degree of benefit which men receive from all theΒ means of grace–depends entirely on theΒ wayΒ in which they use them.Β 

Private PRAYER lies at the very foundation of religion–yet the mere formal repetition of a set of words, when “the heart is far away”–does good to no man’s soul.Β 

Reading the BIBLE is essential to the attainment of sound Christian knowledge–yet the mere formal reading of so many chapters as a task and duty, with out a humble desire to be taught of God, is little better than a waste of time.Β 

Just as it is withΒ prayingΒ andΒ Bible reading–so it is with LISTENING. It is not enough that we go to Church and hear sermons. We may do so for fifty years, and be nothing bettered, but rather worse! “Consider carefully,” says our Lord, “howΒ you listen!”

Would anyone know how to listen aright? Then let him lay to heartΒ three simple rules:Β 

For one thing, we must listen with FAITH, believing implicitly that every Word of God is true, and shall stand. The Word in old time did not profit the Jews, “not being mixed with faith in those who heard it.” Hebrews 4:2Β 

For another thing, we must listen with REVERENCE–remembering constantly that the Bible isΒ the book of God. This was the habit of the Thessalonians. They received Paul’s message, “not as the word of men–but the Word of God.” 1 Thessalonians 2:13Β 

Above all, we must listen with PRAYER–praying for God’s blessing before the sermon is preached, and praying for God’s blessing again when the sermon is over. Here lies the grand defect of the hearing of many. TheyΒ askΒ no blessing–and so theyΒ receiveΒ none. The sermon passes through their minds like water through a leaky vessel, and leaves nothing behind.

Let us bear these rules in mind every Sunday morning, before we go to hear the Word of God preached. Let as not rush into God’s presence careless, reckless, and unprepared–as if it did not matter how we listened. Let us carry with us faith, reverence, and prayer. If these three are our companions–then we shall listen with profit, and return with praise!

They have often destroyed, by their daily lives–the whole work of their lips!

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They have often destroyed, by their daily lives–the whole work of their lips!

(J.C. Ryle, “The Gospel of Luke” 1858)

“He told them: Take nothing for the journey–no staff, no bag, no bread, no money, no extra tunic. Whatever house you enter, stay there until you leave that town.” Luke 9:3-4Β 

Let us observe that our Lord charges His apostles, when He sends them forth–to studyΒ simplicity of habits, andΒ contentmentΒ with such things as they have.Β 

These instructions contain a lesson for all time. The spirit of these verses is meant to be remembered by allΒ ministersΒ of the Gospel. The leading idea which the words convey–is a warning againstΒ worldlinessΒ andΒ luxurious habits.Β 

Well would it be for the world and the Church, if the warning had been more carefully heeded! From no quarter has Christianity received such damage–as it has from the hands of its own ministers! On no point have its ministers erred so much, and so often–as in the matter of personalΒ worldliness, andΒ luxury of life.Β They have often destroyed, by their daily lives–the whole work of their lips!Β They have given occasion to the enemies of religion to say that they love ease, and money, and earthly things–far more than souls.Β 

From such ministers, may we pray daily that the Church may be delivered! They are a living stumbling-block in the way to Heaven. They are helpers to the cause of the devil–and not of God. The preacher whose affections are set on money, and finery and feasting, and pleasure-seeking–has clearly mistaken his vocation. He has forgotten his Master’s instructions. He is not an apostolic man!

Your daughter is dead!

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Your daughter is dead!

(J.C. Ryle, “The Gospel of Luke” 1858)

“While Jesus was still speaking, someone came from the house of Jairus, the synagogue ruler. ‘Your daughter is dead!‘ he said.” Luke 8:49Β 

Let us notice in this verse–howΒ universalΒ is the dominion whichΒ deathΒ holds over mankind. We see death coming to a rich man’s house, and tearing from himΒ the desire of his eyesΒ with a stroke!Β 

Such tidings as these, areΒ the bitterest cupsΒ which we have to drink in this world. Nothing cuts so deeply into man’s heart–as to part with beloved ones, and lay them in the grave. Few griefs are so crushing and heavy–as the grief of a parent over the death of an only child.

Death is indeed a cruel enemy! He makes no distinction in his attacks. He comes to the rich man’s mansion–as well as to the poor man’s cottage. He does not spare the young, the strong, and the beautiful–any more than the old, the infirm, and the grey-haired. Not all the gold of Australia, nor all the skill of doctors–can keep the hand of death from our bodies, in the day of his power. When the appointed hour comes, and God permits him to smite–then our worldly schemes must be broken off, and ourΒ darlingsΒ must be taken away and buried out of our sight.

These thoughts are melancholy, and few like to hear of them. The subject of death is one that men shut their eyes at, and refuse to look at.Β “All men think all men mortal, but themselves!”Β But why should we treat this great reality in this way? Why should we not rather look the subject of death in the face, in order thatΒ when our turn comes–we may be prepared to die?Β 

Death will come to our houses, whether we like it or not. Death will take each of us away–despite our dislike to hearing about it. Surely it is the part of a wise man to get ready for this great change.Β 

Why should we not be ready? There is one who can deliver us from the fear of death. Christ has overcome death, and “brought life and immortality to light through the Gospel.” He who believes on Him, has everlasting life. Though he dies–yet shall he live.

Let us believe in the Lord Jesus–and then death will lose his sting. We shall then be able to say with Paul,Β “To me, to die is gain!”Philippians 1:21

Think of all the hard things there are in your life

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Think of all the hard things there are in your life

(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm.Β There is nothing too hard for You!”Β Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind.Β Is anything too hard for Me?”Β Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet”–but they are veryΒ real, and seeminglyΒ insurmountableΒ to you. It is a fact that, of yourself, you can neitherΒ overcomeΒ norΒ endureΒ them. So I want to remind you that the Lord’s hand is not shortened–that what was true of His power in Jeremiah’s time, is as certainly true today. Whatever presentΒ hardshipΒ may press upon you, or whateverΒ burdenΒ may be weighing you down–you, yes,Β youΒ may look up to Him with confident faith, and say,Β “There is nothing too hard for You!”

Oh, the blessed peace which such an assurance brings! I do not know what your particularΒ sorrowΒ orΒ hardshipΒ may be–but I do know that, whatever its nature–cruel, or bitter, or hopeless–it is as “nothing” to Him! He is able to deliver you–as easily as you can call upon Him for support and help.Β 

Now, dear friend,Β think of all the hard things there are in your life:Β 
Β  poor circumstances,
Β  difficult duties,
Β  grievous pains,
Β  sore struggles,
Β  bitter disappointments,
Β  harsh words,
Β  sinful thoughts,
Β  a hard heart of your own,
Β  a hard heart in others.Β 
Gather all these, and many more together, and pile them one on another until you haveΒ one great mountain of afflictions–and your God still calmly asks the question:Β “Is there anything too hard for Me?”

When our hearts areΒ wearyΒ of life’s cares and crosses, when ourΒ courageΒ flags because of our helplessness, and we cry out with the patriarch,Β “All these things are against me!”–then what a support and stronghold is the fact that our God has all power in heaven and on earth!Β There is nothing tooΒ mightyΒ for Him to manage–there is nothing tooΒ insignificantΒ to escape His notice!Jeremiah’s faith . . .
Β  sees no obstacles,Β 
Β  stumbles at no hindrances,
Β  faints under no burden,
Β  shrinks from no responsibilities
–because he realizes theΒ sublime OmnipotenceΒ of God, and fortifies himself by calling to remembrance His “outstretched arm” in theΒ creationΒ of the heavens and the earth. CannotΒ weΒ do likewise?

I took up a book in a leisure moment the other day, opened it carelessly, and this is what I read: “It is a scientifically proved fact, that this great globe on which we live, spins around on its axis at the rate of a thousand miles an hour, and propels through space in its orbit at a speed immensely greater!”Β 

The thought of this, seemed almost to take away my breath! Was I calmly and constantly living inΒ the swirl of such a stupendous miracleΒ as this? Then surely I could say, “Ah, Lord God! there is nothing too hard for You! My little troubles and afflictions–howsmallΒ they must be to You! Yet with what tender compassion, do You stoop from guiding the worlds in their courses–to support and comfort the hearts of those who fear You!”

Never let us give up in despair, while we haveΒ such a GodΒ to trust in. If there is a greatΒ mountain of sorrow or difficultyΒ in your way, dear friend–do not be cast down by the darkness of its shadow. Your God can either make a way for youΒ throughΒ it–or He can guide youΒ aroundΒ it–or, just as easily, He canΒ carry you right over it!Β There is nothing too hard for Him! Expect Him to make the crooked things straight, and to bring the high things low. And while you keep humbly at His feet, He will work wondrously, and you shall see His salvation!

No sin can be little!

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NoΒ sinΒ canΒ beΒ little!

(John Bunyan)

No sin can be little, because it is committed against the great God of heaven and earth.Β 

To commit little sins–the sinner must find a little god!Β 

“In Him we have redemption through His blood, theΒ forgivenessΒ of sins, in accordance with the riches of God’s grace!” Ephesians 1:7

“The blood of Jesus, His Son, purifies us fromΒ allΒ sin.” 1 John 1:7

The characteristics of the modern Christian pulpit!

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The characteristics of the modern Christian pulpit!

(J.C. Ryle)

JohnΒ said to the crowds coming out to be baptized by him:Β You brood of vipers!Β Who warned you to flee from the coming wrath! ProduceΒ fruitΒ in keeping with repentance!” Luke 3:7-8

Well would it be for the Church of Christ, if it possessed moreΒ plain-speaking ministersΒ like John the Baptist.
Β  A morbid dislike to strong language;
Β  an excessive fear of giving offence;
Β  a constant flinching from directness and plain speaking–
are, unhappily, too muchΒ the characteristics of the modern Christian pulpit!

UncharitableΒ language is no doubt always to be deprecated. But there is no ‘charity’ inΒ flattering unconverted people–by abstaining from any mention of their vices, or in applying smooth names to their damnable sins!

There areΒ two texts which are too much forgotten by Christian preachers. In one it is written, “Woe unto you–when all men shallΒ speak wellΒ of you!” (Luke 6:26)

In the other it is written, “Obviously, I’m not trying to be aΒ people pleaser!Β No, I am trying to please God. If I were still trying to please people–I would not be Christ’s servant.” (Galatians 1:10)

The sword of God’s truth!

Grace logoThe sword of God’s truth!
Β 
(Arthur Pink, “Faithfulness”)
Β 
“Their speech is filled with flattery.”Β Psalm 5:9
Β 
This is the identifying mark of the “hireling,” the false pastor. He aims at pleasing his hearers, making them feel satisfied with themselves, ever patting them on the back.Β 
Β 
“But he who has My Word–let him speak My Word faithfully” (Jeremiah 23:28)–no matter how unpalatable it may be to the flesh, how much of a weariness to those who wish to have their ears tickled with novelties, or how loud the outcry against it is!Β 
Β 
Ministerial faithfulnessΒ includes . . .
Β  loyalty to his Master,Β 
Β  devotion to His interests,Β 
Β  steadfast adherence to the preaching of His Word,
Β  dispensing theΒ truthΒ unto those whose souls are committed to Him,
Β  not mixing it with his speculations, much less substituting false doctrine.

A far higher motive than theΒ pleasing of his hearersΒ must actuate and regulate ministerial service.Β 

Faithful preachingΒ will render the minister unpopular, and willΒ emptyΒ churches–notΒ fill them!
Β 
“Then you will know theΒ truth–and the truth will set you free.” (John 8:32) Souls areΒ caught fast in the meshes of Satan’s lies–and nothing butΒ the sword of God’s truthΒ can cut them free!Β 
Β 
“A faithful man–who can find?” (Proverbs 20:6).Β Why is this?Β Because it is the part of fallen human nature to take the line of least resistance, and choose the path easiest to the flesh. But remember, my reader, whoever you are, that, “Lying lips are abomination to the Lord–but those who deal faithfully are His delight.” (Proverbs 12:22)
Β 
“Be faithful unto death–and I will give you a crown of life!” (Revelation 2:10)

Sarah & I Visit Westminster Chapel

Me at Westminster Chapel

⇧ Me stood in front of Westminster Chapel ⇧ 

A few days ago Sarah & i finally got to visit Westminster Chapel. I’ve always wanted to visit since i first heard Dr Martyn Lloyd Jones preach via podcast and now on the MLJ Sermons iPhone app. As i listen to one of his sermons every night(there are around 1600 on the app) i’d always wanted to go and see.

Β The Chapel was closed but Sarah and i had a lovely Cappuccino in the Royal Quarters Cafe directly over the road.

Since i’m posting, I thought i’d add last nights sermon as i go through Ephesians(see Youtube video below) as it not only convicts and moves me….It also edifies and builds me up. It’s solid meat and a huge feast every time as he never fails to feed the sheep.

Wise counsel for Preachers

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Wise counsel for Preachers

The year was 1768. A twenty-eight year old preacher by the name ofΒ Augustus Toplady, who wrote many of our best hymns, including “Rock of Ages”, spent the afternoon in London with Mr. Brewer–an older, veteran Gospel preacher, whom he greatly admired and from whom he learned much. This is what Mr. Brewer said to the young Toplady, as Toplady later recorded in his diary:Β 

“I cannot conclude without reminding you, my young brother, of some things that may be of use to you in the course of your ministry:

Β Β Β  1.Β PreachΒ Christ crucified, and dwell chiefly on the blessings resulting from His righteousness, atonement, and intercession.

Β Β Β  2.Β Avoid allΒ needless controversiesΒ in the pulpit–except it be when your subject necessarily requires it; or when the truths of God are likely to suffer by your silence.

Β Β Β  3.Β When you ascend the pulpit, leave yourΒ learningΒ behind you. Endeavor to preach more to theΒ heartsΒ of your people–than to theirΒ heads.

Β Β Β  4.Β Do not affect too muchΒ oratory. Seek rather toΒ profitΒ your hearers–than to beΒ admiredΒ by them.”

Christian ministers would do well to print out these four simple principles, tuck them in their Bibles, are refer to them every time they preach!

Tenderly and graciously does He deal with us!

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Tenderly and graciously does He deal with us!

(Francis Bourdillon, “A Psalm of Blessing!” 1864)

“For He knows how weak we are–He remembers we are only dust. Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here! But the love of the LORD remains forever with those who fear Him.” Psalm 103:14-17

TheΒ shortnessΒ andΒ uncertaintyΒ of our lives–our weakness, frailty, and sinfulness–God knows them all.Β Tenderly and graciously does He deal with us!Β In His great mercy and compassion, He . . .
Β  bears with us;
Β  raises us when we fall;
Β  strengthens us when we are weak; and
Β  helps, guides, sustains and comforts us.Β 

He has . . .
Β  a perfectΒ knowledgeΒ of our needs,Β 
Β  an unspeakableΒ compassionΒ for them,
Β  and fullΒ powerΒ to supply them all.

His mercy is everlasting. It will never wear out–and never come to an end.Β 

As for us, we are frail and short-lived. Let but a few years pass, and . . .
Β  the strongest will have fallen to the sythe of death,
Β  the longest-lived will have all passed away, and
Β  our own course here below will have come to a close.Β 
“Our days on earth are like grass; like wildflowers, we bloom and die. The wind blows, and we are gone–as though we had never been here!”Β 

Not so is the mercy of the Lord, and the things which He has prepared for those who love Him. They are from everlasting to everlasting. His promises will never fail. Jesus is . . .
Β  an all-sufficient Savior,
Β  an unfailing Advocate,
Β  an everlasting portion!

Well may every believer join with the Psalmist in rejoicing and praising God,
Β Β  “Praise theΒ LORD, O my soul–all my inmost being, praise His holy name!
Β  Β Β Praise theΒ LORD, O my soul–and do not forget all His benefits!”Β Psalm 103:1-2