
She is a common sewer!
(Thomas Watson, “The Ten Commandments“.Β
This selection is longer, but it is needful inΒ our immoral society. Though it particularly addressesΒ adultery, it easily applies to any kind ofΒ immorality. This is the best article I have ever read, on how to deal withΒ lust. Every man struggles with lustβso please forward this on.)
“You shall not commit adultery.”Β Exodus 20:14
This commandment is set up as a hedge to keep out impurity; and those who break this hedgeβa serpent shall bite them! TheΒ fountainΒ of this sin is lust. God is a pure, holy being, and has an infinite antipathy against all impurity. We must take heed of running on theΒ rock of impurity, and soΒ making shipwreck of our chastity. The meaning of the commandment is not only that we should not stain ourΒ bodiesΒ with immoralityβbut that we should keep ourΒ soulsΒ pure. To have a chaste bodyβbut an unclean soul, is like a beautiful face with a cancerous heart. “Be holy, for I am holy.” 1 Peter 1:16.
There is aΒ mentalΒ adultery. “WhoeverΒ looksΒ on a woman to lust after her, has committed adultery with her already in hisΒ heart.” Matthew 5:28. As a man may die of an inward bleedingβso he may be damned for the inward boilings of lust, if it is not mortified. That I may deter you from the sin of adultery, let me show youΒ the great evilΒ of it.
(1) Adultery is a thievish sin.Β It is the highest sort of theft. The adulterer steals from his neighbor, that which is more than his goods and estate; he steals away his wife from him!
(2) Adultery debases a person.Β It makes him resemble the beasts; therefore the adulterer is described like a horseΒ neighing. “EveryoneΒ neighedΒ after his neighbor’s wife.” Jeremiah 5:8. It is worse than brutish; for some creatures which are void of reasonβyet by the instinct of nature, observe some decorum and chastity. TheΒ turtle-doveΒ is a chaste creature, and keeps to its mate. And theΒ stork, wherever he flies, comes into no nest but his own. Naturalists write that if a stork, leaving his own mate, joins with any other, all the rest of the storks fall upon it, and pull its feathers from it. Adultery isΒ worse than brutish, it degrades a person of his honor.
(3) Adultery pollutes.Β The devil is called anΒ uncleanΒ spirit. Luke 11:24. TheΒ adultererΒ is the devil’s first-born; he is unclean; he is a moving quagmire. He is all over ulcerated with sin; hisΒ eyesΒ sparkle with lust; hisΒ mouthΒ foams out filth; hisΒ heartΒ burns like mount Etna, in unclean desires.Β He is so filthy,Β that if he dies in this sin, all the flames of hell will never purge away his immorality! And, as for theΒ adulteress,Β who can paint her black enough? The Scripture calls her aΒ deep ditch.Β Proverbs 23:27.Β She is a common sewer!Β TheΒ bodyΒ of a harlot is a walking dung-hill, and herΒ soulΒ a lesser hell!
(4) Adultery is destructive to the body.Β “Afterward you will groan in anguish when disease consumes your body.” Proverbs 5:11. Immorality turns the body into a hospital, it brings foul diseases, and eats the beauty of the face. As the flame wastes the candle, so theΒ fire of lustΒ consumes the body. The adulterer hastens his own death. “So she seduced him with her pretty speech. With her flattery she enticed him. He followed her at once, like an ox going to the slaughter or like a trapped stag, awaiting the arrow that would pierce its heart. He was like a bird flying into a snare, little knowing it would cost him his life!” Proverbs 7:21-23.Β
(5.) Adultery is a drain upon the purse; it wastes not the body onlyβbut the estate.Β “Keeping you from the immoral woman, from the smooth tongue of the wayward wife. Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostituteΒ reduces you to a loaf of bread, and the adulteress preys upon your very life!” Proverbs 6:24-26. Whores are the devil’s horse-leeches, sponges that suck in money. The prodigal son spent his inheritance, when he fell among harlots. Luke 15:30. The concubine of King Edward III, when he was dying, got all she could from him, and even plucked the rings off his fingers.
(6) Adultery destroys reputation.Β “But the man who commits adultery is an utter fool, for he destroys his own soul. Wounds and constantΒ disgraceΒ are his lot. HisΒ shameΒ will never be erased!” Proverbs 6:32, 33.Β Wounds of reputationβno physician can heal. When the adulterer dies, his shame lives. When his body rots underground, his name rots above ground. HisΒ bastard childrenΒ are living monuments of his shame.
(7) Adultery impairs the mind.Β It steals away the understanding; it stupefies the heart. “Whoredom and wine take away the heart.” Hosea 4:11. It eats all purity out of the heart. Solomon besotted himself with women, and they enticed him to idolatry.
(8) Adultery incurs temporal judgments.Β The Mosaic law made the penalty for adultery, to beΒ death. “The adulterer and adulteress shall surely be put to death;” and the usual death wasΒ stoning. Lev 20:10; Deut. 22:24. TheΒ SalonsΒ commanded people guilty of this sin, to be burnt. TheΒ RomansΒ caused their heads to be stricken off. Like a scorpionβthis sin carries a sting in its tail. “For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge!” Proverbs 6:34. The adulterer is often killed in the act of his sin. “Lust’s practice is to make a joyfulΒ entranceβbut sheΒ leavesΒ in misery.” I have read of two in London, who, having defiled themselves with adultery, were immediately struck dead with lightening from heaven. If all who are now guilty of this sin were to be punished in this manner, it wouldΒ rain fireΒ again, as on Sodom.
(9) Adultery, without repentance, damns the soul.Β “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor homosexual offenders . . . will inherit the kingdom of God!” 1 Corinthians 6:9-10.Β The fire of lust, brings to the fire of hell.Β “God will judge the adulterer and all the sexually immoral!” Hebrews 13:4. ThoughΒ menΒ may neglect to judge themβyetΒ GodΒ will judge them! He will judge them assuredly; they shall not escape the hand of justice; and He will punish them severely. TheΒ harlot’s breastsΒ keeps fromΒ Abraham’s bosom!Β “TheΒ delightΒ lasts a momentβtheΒ tormentΒ an eternity!” Who for a cup of pleasureβwould drink a sea of wrath! “Her guests are in the depths of hell.” Proverbs 9:18. The harlot is perfumed with powders, and lovely to look onβbut poisonous and damnable to the soul! “She has cast down many wounded, yes, many strong men have been slain by her.” Proverbs 7:26.
(10) The adulterer does all he can, to destroy the soul of anotherβand so kills two at once!Β He is worse than the thief; for, suppose a thief robs a man, yes, and also takes away his lifeβ the man’sΒ soulΒ may be happy; he may go to heaven as well as if he had died in his bed. But he who commits adultery, endangers the soul of another, and does all he can, to deprive her of salvation. What a fearful thing it isβto be an instrument to draw another to hell!
(11) The adulterer is abhorred of God.Β “The mouth of an adulteress is a deep pit; he who isΒ abhorredΒ by the Lord, will fall into it.” Proverbs 22:14. What can be worse than to beΒ abhorredΒ by God? God may beΒ angryΒ with His own children; but for God toΒ abhorΒ a manβis the highest degree of hatred! The immoral person stands upon the threshold of hell; and whenΒ deathΒ gives him a pushβhe tumbles in!
All this should sound aΒ warningΒ in our ears, and call us off from the pursuit of so damnable a sin as immorality. Hear what the Scriptures say: “Her house is the way to hell.” Proverbs 7:27.
I shall give some directions, by way ofΒ antidote, to keep from the infection of this sin.
(1) Do not come into theΒ companyΒ of a whorish woman; avoid her house, as a seaman does a rock. “Run from her! Don’t go near the door of her house!” Proverbs 5:8. He who would not have the plague, must not come near infected houses; every whore-house has the plague in it. Not to avoid theΒ occasionΒ of sin, and yet pray, “Lead us not into temptation,” is, as if one should put his finger into the candle, and yet pray that it may not be burnt!
(2) Look to yourΒ eyes. Much sin comes in by the eye. “Having eyes full of adultery.” 2 Pet 2:14. TheΒ eyeΒ tempts theΒ imagination, and the imagination works upon theΒ heart. A lustful amorous eye, may usher in sin. Eve firstΒ sawΒ the tree of knowledgeβand then sheΒ took. Gen 3:6. First sheΒ lookedβand then sheΒ loved. TheΒ eyeΒ often sets theΒ heartΒ on fire; therefore Job laid a law upon his eyes. “I made a covenant with my eyesβnot to look with lust upon a young woman.” Job 31:1.
(3) Look to yourΒ lips. Take heed of any unclean word which may enkindle unclean thoughts in yourselves or others. “Evil communications corrupt good manners.” 1 Cor. 15:33. Impure discourse, is the bellows to blow up the fire of lust. Much evil is conveyed to theΒ heartΒ by theΒ tongue. “Set a watch, O Lord, before my mouth!” Psalm 141:3.
(4) Look in a special manner to yourΒ heart. “Guard yourΒ heartΒ with all diligence.” Proverbs 4:23. Every person has a tempter in his own bosom! “Out of the heart proceed evil thoughts, adultery, all other sexual immorality.” Matthew 15:19.Β ThinkingΒ of sin, makes way for theΒ actΒ of sin. Suppress the first risings of sin in your heart. As the serpent, when danger is nearβguards hisΒ head, so keep yourΒ heart, which is the spring from whence all lustful motions proceed.
(5) Look to yourΒ attire. We read of the attire of a harlot. Proverbs 7:10. A wanton dress is a provocation to lust. A painted face, and half-naked breasts, are allurements to immorality. Where theΒ signΒ is hung outβpeople will go in andΒ tasteΒ the liquor. Jerome says, “those who by their lascivious attire endeavor to draw others to lust, though no evil followsβare temptersβand shall be punished, because they offered theΒ poisonΒ to others, even though they would not drink.”
(6) Take heed of evilΒ company. Sin is a veryΒ contagiousΒ disease; one person tempts another to sin, and hardens him in it. There are three cords which draw men to immorality:Β
the inclination of the heart,Β
the persuasion of evil company, andΒ
the embraces of the harlot. ThisΒ threefold cordΒ is not easily broken. “A fire was kindled in their company.” Psalm 106:18. The fire of lust is kindled in bad company.
(7) Beware of going toΒ theatersΒ andΒ plays. A play-house is often a preface to a whorehouse. “Plays furnish the seeds of wickedness.” We are bid to avoid allΒ appearanceΒ of evil; and are not plays the appearance of evil? Such sights are there, which are not fit to be beheld with chaste eyes. A learned divine observes, that many have on their death-beds confessed, with tears, that the pollution of their bodies has been occasioned by going to plays.
(8) Take heed of lasciviousΒ booksΒ andΒ pictures,Β which provoke to lust. As the reading of the Scripture stirs up love to God, so reading vile books stirs up the mind to wickedness. To lascivious books I may add lascivious pictures, which bewitch the eye, and areΒ incendiaries to lust!Β They secretly conveyΒ poisonΒ to the heart.Β
(9) Take heed ofΒ excessΒ in diet. When gluttony and drunkenness lead the van, immorality and wantonness bring up the rear. “Wine inflames lust.” “Sodom’s sins were pride, laziness, andΒ gluttony.” Ezekiel 16:49. TheΒ foulestΒ weeds grow out of theΒ fattestΒ soil. Immorality proceeds from excess. “When I hadΒ fedΒ them to the full, everyone neighed after his neighbor’s wife.” Jer. 5:8. Get the “golden bridle of temperance.” God allows theΒ refreshment of nature, and what may fit us the better for his service; but beware of surfeit. Excess in temporal thingsβclouds the mind, chokes good affections, and provokes lust. “I discipline my body and bring it under strict control.” 1 Cor. 9:27. TheΒ flesh pamperedβis liable to immorality.
(10) Take heed ofΒ idleness. When a man is idle, he is ready to receive any temptation. The devil sows most of hisΒ seeds of temptationΒ inΒ fallowΒ ground. Idleness is the cause of sodomy and immorality. “Sodom’s sins were pride,Β laziness, and gluttony.” Ezekiel 16:49. When David was idle on the top of his house, he espied Bathsheba, and committed adultery with her. 2 Samuel 11:4. Jerome gave his friend counsel to be always well employed in God’s vineyard, that when the devil came, he might have no leisure to listen to temptation.
(11) To avoid fornication and adultery, let every man have a chaste, entireΒ love to his own wife. Ezekiel’s wife was the desire of his eyes. Ezekiel 24:16. When Solomon had dissuaded from immoral women, he prescribed a remedy against it. “RejoiceΒ with the wife of your youth.” Proverbs 5:18. It is notΒ havingΒ a wifeβbutΒ lovingΒ a wifeβ which makes a man live chastely. He who loves his wife, whom Solomon calls hisΒ fountain, will not go abroad to drink ofΒ muddy, poisoned waters. Pure marital love is a gift of God, and comes from heaven; but, like the vestal fire, it must be nourished, so that it does not go out. He who does not love his wife, is the likeliest person to embrace the bosom of a harlot.
(12) Labor to get theΒ fear of GodΒ into your hearts. “By the fear of the Lord, men depart from evil.” Proverbs 16:6. As the embankment keeps out the water, so the fear of the Lord keeps out immorality. Such as lack the fear of God, lack theΒ bridleΒ which should check them from sin! How did Joseph keep from his mistress’ temptation? The fear of God pulled him back! “How can I do this great wickedness, and sin againstΒ God!”Β Genesis 39:9. Bernard callsΒ holy fear, “the door-keeper of the soul.” As a nobleman’s porter stands at the door, and keeps out vagrants, so the fear of God stands and keeps out all sinful temptations from entering.
(13) Take delight in theΒ Word of God. “How sweet are your words unto my taste.” Psalm 119:103. Chrysostom compares God’s Word to a garden. If we walk in this garden, and suck sweetness from theΒ flowers of the promises, we shall never care to pluck the “forbidden fruit.” “Let the Scriptures be my pure pleasure,” says Augustine. The reason why people seek after unchaste, sinful pleasuresβis because they have nothing better. Caesar riding through a city, and seeing the women play withΒ dogsΒ andΒ parrots, said, “Surely, they have noΒ children.” So those who sport with harlots, have no better pleasures. He who has once tastedΒ Christ in a promise, is ravished with delight; and he wouldΒ scorn aΒ temptationΒ to sin! Job said, that the Word was his “appointed food.” Job 23:12. No wonder then, that he made a “covenant with his eyes.”
(14) If you would abstain from adultery, use seriousΒ consideration.
Β Β Β [1] Consider that God sees you in the act of sin! He sees all yourΒ curtainΒ wickedness. He isΒ totus oculusβ“all eye.” TheΒ cloudsΒ are no canopy, theΒ nightΒ is no curtainβto hide you from God’s eye! Whenever you sinβyour Judge looks on! “I have seen your detestable actsβyour adulteries and your neighings.” Jer. 13:27. “They have committed adultery with their neighbors’ wives. I know it and am a witness to it! declares the Lord.” Jer. 29:23.Β
Β Β Β [2] Consider that few who are entangled in the sin of adultery, ever recover from the snare. “None that go to her return again.” Proverbs 2:19. This made some of the ancients conclude that adultery was an unpardonable sin; but it is not so. David repented. Mary Magdalene was a weeping penitent; upon her amorous eyes which sparkled with lust, she sought to be revenged, by washing Christ’s feet with her tears!Β Some, therefore have recovered from this snare. “NoneΒ that go to her return,” that is, “very few.” It is rare to hear of any who are enchanted and bewitched with the sin of immorality, who recover from it. “I find more bitter than death the woman who is aΒ snare, whose heart is aΒ trapΒ and whose hands areΒ chains. The man who pleases God will escape her, but the sinner she will ensnare.” Eccl. 7:26. Her “heart is a trap,” that is, she is subtle to deceive those who come to her; and “her hands are chains,” that is her embraces are powerful to hold and entangle her lovers. This consideration should make all fearful of this sin.Β Soft pleasures, harden the heart.Β
Β Β Β [3] Consider what Scripture says, which may lay a barricade in the way to this sin. “I will be a swift witness against the adulterers.” Malachi 3:5. It is good when God is a witness “forΒ us”, when He witnesses to our sincerity, as He did to Job’s; but it is sad to have God as a “witnessΒ againstΒ us.” “I,” says God, “will be a swift witness against the adulterer.” And who shall disprove God’s witness? He is bothΒ witnessΒ andΒ judge!Β “God will surely judge people who are immoral and those who commit adultery.” Hebrews 13:4.Β
Β Β Β [4] Consider the sad farewell, which the sin of adultery leaves. It leaves a hell in the conscience. “The lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil. But the result is as bitter as poison, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to hell.” Proverbs 5:3-5. TheΒ goddess DianaΒ was so artfully drawn, that she seemed to smile upon those whoΒ cameΒ intoΒ her templeβbut frown on those whoΒ went out. So the harlotΒ smilesΒ on her lovers as theyΒ comeΒ to herβbut at last, they come to theΒ frownΒ and the sting! “Until an arrow pierces his liver.” Proverbs 7:23. “Her end is bitter.”Β
When a man has been virtuous, theΒ laborΒ is goneβbut theΒ comfortΒ remains; but when he has been wicked and immoral, theΒ pleasureΒ is goneβbut theΒ stingΒ remains. “He gains momentary pleasureβbut after that, eternal torment,” says Jerome. When theΒ sensesΒ have been feasted with unchaste pleasures, theΒ soulΒ is left to pay the reckoning. Stolen waters are sweet; but, as poison, though sweet in the mouth, it torments the conscience.Β Sin always ends in tragedy!Β Sad is that which Fincelius reports of a priest in Flanders, who enticed a young girl to immorality. When she objected how vile a sin it was, he told her that by authority from the Pope, he could commit any sin; so at last he drew her to his wicked purpose. But when they had been together a while, in came the devil, and took away the harlot from the priest’s side, and, notwithstanding all her crying out, carried her away! If the devil should come and carry away all who are guilty of immorality in this nationβI fear more would be carried away, than would be left behind!
(16)Β PrayΒ against this sin. Luther gave a lady this advice, that when any lust began to rise in her heart, she should go to prayer. Prayer is the best armor against sin; it quenches theΒ wild fire of lust.Β If prayer will “cast out the devil,” it will certainly cast out those lusts which come from the devil.
O let us labor for soul purity!Β To keep the soul pureβhave recourse to the blood of Christ, which is the “fountain open, to cleanse from sin and impurity.” Zech. 13:1. A soulΒ steepedΒ in the briny tears of repentance, andΒ bathedΒ in the blood of Christβis made pure! Say, “Lord, my soul is defiled! I pollute all I touch! O purge me with hyssopβlet Christ’s blood sprinkle me, let the Holy Spirit anoint me. O make me pure, that I may be taken to heavenβwhere I shall be asΒ holyΒ as You would have me to beβand ashappyΒ as I can desire to be!”
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